The document discusses the Muslim world's reaction to blasphemy. It defines blasphemy and outlines rules around it in Pakistani law, Sharia law, and international law. It notes that blasphemy laws in Pakistan prohibit insulting or defaming Islam, the Prophet Muhammad, or Quran. However, these laws are controversial as they can be used to target minorities and are inconsistent with international standards of freedom of religion and expression. The document concludes by saying that Muslim protests in response to blasphemy should reflect reason and not resort to violence, as occurred in some countries, in order to avoid sending a negative message.
The document provides an overview of reactions to blasphemy from the Muslim world. It defines blasphemy as disrespectful acts or speech about God or religion. It discusses examples of blasphemy from the life of Prophet Muhammad and early Islamic history. More recently, it outlines many cases of blasphemy accusations in Pakistan over recent months, involving disputes between religious groups, political rivalries, and incidents involving the mentally ill or personal disputes. The document aims to analyze understandings of and responses to blasphemy from an Islamic legal perspective.
This document discusses blasphemy, which is defined as injurious speech against religious deities or figures. It outlines that different countries and religions have different laws against blasphemy. While many Muslims believe harsh punishment is justified for blasphemy against Islam or the Prophet Muhammad, the document argues that Islam actually teaches forgiveness of enemies and fair treatment, even of those who insult the religion or its founder. It notes several controversial cases of blasphemy laws in Pakistan and concludes that while measures should be taken to discourage blasphemy against Islam, the faith calls its followers to remain patient and just, not extreme.
The document discusses blasphemy laws in Pakistan. It defines blasphemy as irreverence toward religious beliefs and outlines the history of the term. While the Quran does not mention blasphemy laws, Islamic jurists created offenses that were incorporated into Sharia law. Pakistan's penal code prohibits blasphemy against all recognized religions, but in practice, it is almost exclusively used against non-Muslim minorities such as Christians and Ahmadis. Violations of the blasphemy laws can carry penalties ranging from fines to death. Christians in Pakistan are often victims of false blasphemy charges and attacks by extremists.
The document discusses Pakistan's blasphemy laws, which originated from British colonial laws prohibiting insults against religious beliefs. Over time, the laws were amended to include harsher punishments like life imprisonment and mandatory death penalty. However, the laws are controversial and have been used to target religious minorities, with over 50 people being killed by mobs over blasphemy allegations before trials were completed. There is ongoing debate around whether the laws should be reformed or abolished to prevent misuse and protect freedom of expression.
This slide program explains the nature of relations between Muslims and Non Muslims in the light of Quran, Sunnah and the writings of Islamic scholars of the past and present. It promotes peaceful mutual relations and building bridges between faith communities based on commonalities.
Presentation by Al Midrar Institute
To contact us- Website: www.almidrar.com
Email: sawafai@almidrar.com
Phone number: (+92)21-358-92292
Facebook.com/almidrar
Facebook,com/almunadi
Jihad supreme efforts in the way of allah, Guidance from the Holy Qur'anmuzaffertahir9
Guidance from the Holy Qur'an
Jihad means, exerting one's utmost power contending with an object of disapprobation, and this is of three kinds, namely, (1) with a visible enemy, (2) with Satan, and (3) with one's self.
The Quran teaches that when war breaks out, it should be waged in such a way as to cause the least possible amount of damage to life and property; and that hostilities should be brought to a close as quickly as possible.
22:40 Permission to fight is given to those against whom war is made, because they have been wronged - and Allah indeed has power to help them -
22:41 Those who have been driven out from their homes unjustly only because they said, 'Our Lord is Allah' - And if Allah did not repel some men by means of others, there would surely have been pulled down cloisters and churches and synagogues and mosques, wherein the name of Allah is oft commemorated. And Allah will surely help one who helps Him. Allah is indeed Powerful, Mighty -
60:9 Allah forbids you not, respecting those who have not fought against you on account of your religion, and who have not driven you forth from your homes, that you be kind to them and act equitably towards them; surely Allah loves those who are equitable.
60:10 Allah only forbids you - respecting those who have fought against you on account of your religion, and have driven you out of your homes, and have helped others in driving you out, that you make friends of them, and whosoever makes friends of them-it is these that are the transgressors.
61:11 O ye who believe! shall I point out to you a bargain that will save you from a painful punishment?
61:12 That you believe in Allah and His Messenger, and strive in the cause of Allah with your wealth and your persons. That is better for you, if you did not know.
29:70 And as for those who strive in Our path-We will surely guide them in Our ways. And verily Allah is with those who do good.
The document provides an overview of reactions to blasphemy from the Muslim world. It defines blasphemy as disrespectful acts or speech about God or religion. It discusses examples of blasphemy from the life of Prophet Muhammad and early Islamic history. More recently, it outlines many cases of blasphemy accusations in Pakistan over recent months, involving disputes between religious groups, political rivalries, and incidents involving the mentally ill or personal disputes. The document aims to analyze understandings of and responses to blasphemy from an Islamic legal perspective.
This document discusses blasphemy, which is defined as injurious speech against religious deities or figures. It outlines that different countries and religions have different laws against blasphemy. While many Muslims believe harsh punishment is justified for blasphemy against Islam or the Prophet Muhammad, the document argues that Islam actually teaches forgiveness of enemies and fair treatment, even of those who insult the religion or its founder. It notes several controversial cases of blasphemy laws in Pakistan and concludes that while measures should be taken to discourage blasphemy against Islam, the faith calls its followers to remain patient and just, not extreme.
The document discusses blasphemy laws in Pakistan. It defines blasphemy as irreverence toward religious beliefs and outlines the history of the term. While the Quran does not mention blasphemy laws, Islamic jurists created offenses that were incorporated into Sharia law. Pakistan's penal code prohibits blasphemy against all recognized religions, but in practice, it is almost exclusively used against non-Muslim minorities such as Christians and Ahmadis. Violations of the blasphemy laws can carry penalties ranging from fines to death. Christians in Pakistan are often victims of false blasphemy charges and attacks by extremists.
The document discusses Pakistan's blasphemy laws, which originated from British colonial laws prohibiting insults against religious beliefs. Over time, the laws were amended to include harsher punishments like life imprisonment and mandatory death penalty. However, the laws are controversial and have been used to target religious minorities, with over 50 people being killed by mobs over blasphemy allegations before trials were completed. There is ongoing debate around whether the laws should be reformed or abolished to prevent misuse and protect freedom of expression.
This slide program explains the nature of relations between Muslims and Non Muslims in the light of Quran, Sunnah and the writings of Islamic scholars of the past and present. It promotes peaceful mutual relations and building bridges between faith communities based on commonalities.
Presentation by Al Midrar Institute
To contact us- Website: www.almidrar.com
Email: sawafai@almidrar.com
Phone number: (+92)21-358-92292
Facebook.com/almidrar
Facebook,com/almunadi
Jihad supreme efforts in the way of allah, Guidance from the Holy Qur'anmuzaffertahir9
Guidance from the Holy Qur'an
Jihad means, exerting one's utmost power contending with an object of disapprobation, and this is of three kinds, namely, (1) with a visible enemy, (2) with Satan, and (3) with one's self.
The Quran teaches that when war breaks out, it should be waged in such a way as to cause the least possible amount of damage to life and property; and that hostilities should be brought to a close as quickly as possible.
22:40 Permission to fight is given to those against whom war is made, because they have been wronged - and Allah indeed has power to help them -
22:41 Those who have been driven out from their homes unjustly only because they said, 'Our Lord is Allah' - And if Allah did not repel some men by means of others, there would surely have been pulled down cloisters and churches and synagogues and mosques, wherein the name of Allah is oft commemorated. And Allah will surely help one who helps Him. Allah is indeed Powerful, Mighty -
60:9 Allah forbids you not, respecting those who have not fought against you on account of your religion, and who have not driven you forth from your homes, that you be kind to them and act equitably towards them; surely Allah loves those who are equitable.
60:10 Allah only forbids you - respecting those who have fought against you on account of your religion, and have driven you out of your homes, and have helped others in driving you out, that you make friends of them, and whosoever makes friends of them-it is these that are the transgressors.
61:11 O ye who believe! shall I point out to you a bargain that will save you from a painful punishment?
61:12 That you believe in Allah and His Messenger, and strive in the cause of Allah with your wealth and your persons. That is better for you, if you did not know.
29:70 And as for those who strive in Our path-We will surely guide them in Our ways. And verily Allah is with those who do good.
The document discusses challenges facing American Muslims and provides guidance on how Muslims should respond. It outlines several instances of discrimination and Islamophobia targeting Muslims in recent years, from hate crimes and attacks to inflammatory rhetoric and proposed bans. It then recommends Muslims take the high moral ground by exhibiting patience, forgiveness and repelling evil with goodness, as shown by Prophet Muhammad. Finally, it suggests four important action items for Muslims: outreach to dispel misconceptions, serving humanity, pursuing social justice, and empowering Muslims while confronting Islamophobia.
En obligation of_adhering_to_the_sunnahLoveofpeople
The document discusses the obligation of adhering to the Sunnah (traditions and practices of the Prophet Muhammad) and warns against religious innovation. It argues that celebrating the birthday of the Prophet is an innovation not supported by Islamic texts and not practiced by the Prophet or early Muslims. The document provides several hadith that caution against innovations and emphasize following the Quran and example of the Prophet. It concludes that celebrating religious holidays like Milaad (the birthday of the Prophet) was not taught by the Prophet and goes against the concept that Islam was perfected and completed by God and the Prophet.
Combatting 21st Century Violent Extremist Terrorism ISIS Al-Qaeda in Iraq & S...Om Muktar
This document discusses guidelines for legitimate jihad in Islam and contrasts that with the extremist view. It outlines several principles for Islamic warfare, including: having a legitimate ruling authority, only fighting when strong enough to repel attacks, not harming non-combatants, being bound by peace treaties, and only fighting to worship God alone rather than for personal gain. It argues extremists violate these by fighting without authority, killing unlawfully, and distorting the true message of Islam.
This slide presentation explains significance of unity of Ummah, reasons for Ikhtalaf, differences between ikhtelaf and khilaf and how to resolve disputes.
The religion of Islam has been under intense focus and discussions in recent times mainly because of terrorist related activities around the world, and recently, because of the cartoon controversy.
The document is a book in Urdu titled "Relations with non-Muslims and the teachings of the Prophet of Mercy (Sallallahu alaihi wa sallam)" written by Mufti Syed Ziauddin Naqshbandi Qadri. It discusses the merciful teachings of Islam regarding relations and treatment of non-Muslims according to the Prophet Muhammad (peace be upon him). The introduction notes that Islam protects human rights and the Prophet was sent as a mercy to all mankind.
The document discusses the true principles of an Islamic state according to Islamic teachings. It makes three key points:
1) Separation of mosque and state is a fundamental principle, with no role for religion in governance and no compulsion in matters of faith. Justice and rights for all citizens must be upheld regardless of religious differences.
2) The pillars of Islam are the declaration of faith, prayer, fasting, charity, and pilgrimage. Muslims follow no single authority and comprise over 4000 ethnic groups worldwide, not a monolithic bloc.
3) Myths that Islam condones violence against non-Muslims or terrorism as a religious duty are contradicted by Quranic teachings of peace, justice, protection
Islam is a religion of mercy to all peoples, whether it is Muslims or non-Muslims. The message from which the Prophet Muhammad was sent, may Allah bless him and grant him, makes him "merciful", says
Islam and Muslims, Questions and AnswersEmad salih
This document provides information about Islam and Muslims. It addresses common misconceptions such as Muslims worshipping Mohammed instead of God, and denies that Muslims reject Jesus or the Bible. The document also discusses the core beliefs of Muslims, the origins and teachings of the Quran and Hadith, when fighting is allowed in Islam, and clarifies that terrorism does not represent a problem among Canadian Muslims. It aims to correct media bias and challenges the notion that religious conflicts and violence are unique to the Muslim world.
The document discusses Islam's position on terrorism and extremism. It examines accusations against Islam, whether Islam promotes violence, and the rules of combat in Islam. It explores Islamic teachings on issues like jihad, treatment of non-Muslims, and human rights. Studies from organizations like Europol and RAND are cited which show that the vast majority of terrorist attacks in Europe and the world are not committed by Muslims. The document aims to clarify Islam's stance against extremism and terrorism.
- Muslims must strengthen their faith in Allah and fully practice their religion amid an environment of growing Islamophobia and negative portrayals of Islam.
- They should support each other through hardship, cooperate with authorities, and reciprocate the kindness of neighbors to demonstrate peace, justice, and gratitude.
- Dawah efforts should convey Islam's positive message through wisdom and good words to clarify misconceptions, while rejecting terrorism but still supporting struggles for human rights.
The book then discusses the life story of Prophet Jesus, the Son of Mary, Peace be upon both of them. It starts with the time before he was born, till He was ascended to Heaven by Almighty Allah.
Islam was not spread by the sword, as is a common myth. The Quran explicitly states there is no compulsion in religion. Prophet Muhammad preferred peaceful means of spreading Islam and only engaged in defensive wars when attacked by enemies. Islam grew rapidly from 1 person to 40,000 in 23 years through wisdom and preaching, not force. Non-Muslim populations survived for centuries in Muslim lands, disproving claims Islam forces conversion. Evidence shows Islam spread through hearts and minds attracting sincere followers, not the sword.
This document provides an introduction to key concepts in Islam, including spiritual motivations, the six pillars of faith, and the five pillars of worship. It discusses spiritual motivations like love of God and fear of punishment. The six pillars of faith are belief in God, angels, holy books, prophets, the Day of Judgment, and God's decision. The five pillars of worship are the shahadah, prayer, zakat, fasting in Ramadan, and the hajj pilgrimage. It also provides background on the prophet Muhammad and origins of Islam.
The universe arose and its creation from the things that occupied man throughout the ages, especially non-Muslims. Because Islam has clarified and explained all the matters that need clarification.
CPS International, the Centre for Peace and Spirituality, as is apparent from its name, is an organization, which aims to promote and reinforce the culture of peace through mind-based spirituality. Non-profit-making and non-political in nature, it is engaged in promoting peace and spirituality through inter-faith efforts. Drawing inspiration from the Quran, the preserved word of God, and the Sunnah, the sayings and actions of the Prophet Muhammad, the Centre seeks to share the spiritual principles of Islam with the world and to reveal its true face, based as it is on peace, tolerance and co-existence.
Our Founder: Maulana Wahiduddin Khan
The Centre was founded in January 2001 by Maulana Wahiduddin Khan, an Islamic scholar who has adopted peace, spirituality and inter-faith harmony as the mission of his life. According to him, peace and spirituality are both, in fact, two aspects of the one truth. Positive thinking at an individual level is called spirituality; when this positive thinking reaches a collective level in society, it culminates in peace.
- See more at: http://cpsglobal.org
This document discusses different concepts of liberty from Thomas Jefferson, secularism, and Islam. Thomas Jefferson defined liberty as unobstructed action according to one's will as long as it does not infringe on the equal rights of others. Secularism views liberty as freedom from external authority and control over one's self. Islam defines true liberty as perfect submission to God alone, freeing one from desires and slavery to others. Personal liberty in Islam means controlling one's inner self and desires through faith.
Now that you have converted to Islam, what is the next step?. The answer can be overwhelming, however, if you take one step at a time, your journey within Islam will be fruitfil and beneficial.
Heavy Metal Blasphemy - Thomas P Binetter 2013Tom Binetter
Submitted to meet the requirements for the University of New South Wales Juris Doctor Course JURD7741 - Censorship, Contempt and the Media. Comments and feedback welcome - krosstb7 [at] hotmail [dot] [com]
Honour of the Holy Prophet’s ( peace and blessings of Allah be upon him) and ...muzaffertahir9
- Hudhur (aba) said currently a hotly debated topic in the press and the electronic media is that of the blasphemy law of Pakistan
- A true Muslim can lay his/her life down, can see his/her children murdered and his/her property looted but cannot listen to disrespect towards his/her master, the Holy Prophet (pbuh)
- Hudhur (aba) warned that anyone who made the slightest of effort against the honour and respect of his master, the Holy Prophet (pbuh) would come under the chastisement of Allah
- In the current age, the Promised Messiah (on whom be peace) understood this status more than any other and explained it to us
- The truthfulness and sincerity of a true believer to the Holy Prophet (pbuh) can only be expressed if Durud is invoked while trying to follow the blessed model of the Holy Prophet (pbuh)
- If Muslims wish to express their endorsement for the honour of the Prophet (pbuh) they should search for taqwa as taught by the Holy Prophet (pbuh)
- Love for the Prophet (pbuh) is not to be expressed through empty slogans. God wants practice
-If anti-blasphemy laws are made to gain ulterior motives then that is blasphemous in itself
The document discusses challenges facing American Muslims and provides guidance on how Muslims should respond. It outlines several instances of discrimination and Islamophobia targeting Muslims in recent years, from hate crimes and attacks to inflammatory rhetoric and proposed bans. It then recommends Muslims take the high moral ground by exhibiting patience, forgiveness and repelling evil with goodness, as shown by Prophet Muhammad. Finally, it suggests four important action items for Muslims: outreach to dispel misconceptions, serving humanity, pursuing social justice, and empowering Muslims while confronting Islamophobia.
En obligation of_adhering_to_the_sunnahLoveofpeople
The document discusses the obligation of adhering to the Sunnah (traditions and practices of the Prophet Muhammad) and warns against religious innovation. It argues that celebrating the birthday of the Prophet is an innovation not supported by Islamic texts and not practiced by the Prophet or early Muslims. The document provides several hadith that caution against innovations and emphasize following the Quran and example of the Prophet. It concludes that celebrating religious holidays like Milaad (the birthday of the Prophet) was not taught by the Prophet and goes against the concept that Islam was perfected and completed by God and the Prophet.
Combatting 21st Century Violent Extremist Terrorism ISIS Al-Qaeda in Iraq & S...Om Muktar
This document discusses guidelines for legitimate jihad in Islam and contrasts that with the extremist view. It outlines several principles for Islamic warfare, including: having a legitimate ruling authority, only fighting when strong enough to repel attacks, not harming non-combatants, being bound by peace treaties, and only fighting to worship God alone rather than for personal gain. It argues extremists violate these by fighting without authority, killing unlawfully, and distorting the true message of Islam.
This slide presentation explains significance of unity of Ummah, reasons for Ikhtalaf, differences between ikhtelaf and khilaf and how to resolve disputes.
The religion of Islam has been under intense focus and discussions in recent times mainly because of terrorist related activities around the world, and recently, because of the cartoon controversy.
The document is a book in Urdu titled "Relations with non-Muslims and the teachings of the Prophet of Mercy (Sallallahu alaihi wa sallam)" written by Mufti Syed Ziauddin Naqshbandi Qadri. It discusses the merciful teachings of Islam regarding relations and treatment of non-Muslims according to the Prophet Muhammad (peace be upon him). The introduction notes that Islam protects human rights and the Prophet was sent as a mercy to all mankind.
The document discusses the true principles of an Islamic state according to Islamic teachings. It makes three key points:
1) Separation of mosque and state is a fundamental principle, with no role for religion in governance and no compulsion in matters of faith. Justice and rights for all citizens must be upheld regardless of religious differences.
2) The pillars of Islam are the declaration of faith, prayer, fasting, charity, and pilgrimage. Muslims follow no single authority and comprise over 4000 ethnic groups worldwide, not a monolithic bloc.
3) Myths that Islam condones violence against non-Muslims or terrorism as a religious duty are contradicted by Quranic teachings of peace, justice, protection
Islam is a religion of mercy to all peoples, whether it is Muslims or non-Muslims. The message from which the Prophet Muhammad was sent, may Allah bless him and grant him, makes him "merciful", says
Islam and Muslims, Questions and AnswersEmad salih
This document provides information about Islam and Muslims. It addresses common misconceptions such as Muslims worshipping Mohammed instead of God, and denies that Muslims reject Jesus or the Bible. The document also discusses the core beliefs of Muslims, the origins and teachings of the Quran and Hadith, when fighting is allowed in Islam, and clarifies that terrorism does not represent a problem among Canadian Muslims. It aims to correct media bias and challenges the notion that religious conflicts and violence are unique to the Muslim world.
The document discusses Islam's position on terrorism and extremism. It examines accusations against Islam, whether Islam promotes violence, and the rules of combat in Islam. It explores Islamic teachings on issues like jihad, treatment of non-Muslims, and human rights. Studies from organizations like Europol and RAND are cited which show that the vast majority of terrorist attacks in Europe and the world are not committed by Muslims. The document aims to clarify Islam's stance against extremism and terrorism.
- Muslims must strengthen their faith in Allah and fully practice their religion amid an environment of growing Islamophobia and negative portrayals of Islam.
- They should support each other through hardship, cooperate with authorities, and reciprocate the kindness of neighbors to demonstrate peace, justice, and gratitude.
- Dawah efforts should convey Islam's positive message through wisdom and good words to clarify misconceptions, while rejecting terrorism but still supporting struggles for human rights.
The book then discusses the life story of Prophet Jesus, the Son of Mary, Peace be upon both of them. It starts with the time before he was born, till He was ascended to Heaven by Almighty Allah.
Islam was not spread by the sword, as is a common myth. The Quran explicitly states there is no compulsion in religion. Prophet Muhammad preferred peaceful means of spreading Islam and only engaged in defensive wars when attacked by enemies. Islam grew rapidly from 1 person to 40,000 in 23 years through wisdom and preaching, not force. Non-Muslim populations survived for centuries in Muslim lands, disproving claims Islam forces conversion. Evidence shows Islam spread through hearts and minds attracting sincere followers, not the sword.
This document provides an introduction to key concepts in Islam, including spiritual motivations, the six pillars of faith, and the five pillars of worship. It discusses spiritual motivations like love of God and fear of punishment. The six pillars of faith are belief in God, angels, holy books, prophets, the Day of Judgment, and God's decision. The five pillars of worship are the shahadah, prayer, zakat, fasting in Ramadan, and the hajj pilgrimage. It also provides background on the prophet Muhammad and origins of Islam.
The universe arose and its creation from the things that occupied man throughout the ages, especially non-Muslims. Because Islam has clarified and explained all the matters that need clarification.
CPS International, the Centre for Peace and Spirituality, as is apparent from its name, is an organization, which aims to promote and reinforce the culture of peace through mind-based spirituality. Non-profit-making and non-political in nature, it is engaged in promoting peace and spirituality through inter-faith efforts. Drawing inspiration from the Quran, the preserved word of God, and the Sunnah, the sayings and actions of the Prophet Muhammad, the Centre seeks to share the spiritual principles of Islam with the world and to reveal its true face, based as it is on peace, tolerance and co-existence.
Our Founder: Maulana Wahiduddin Khan
The Centre was founded in January 2001 by Maulana Wahiduddin Khan, an Islamic scholar who has adopted peace, spirituality and inter-faith harmony as the mission of his life. According to him, peace and spirituality are both, in fact, two aspects of the one truth. Positive thinking at an individual level is called spirituality; when this positive thinking reaches a collective level in society, it culminates in peace.
- See more at: http://cpsglobal.org
This document discusses different concepts of liberty from Thomas Jefferson, secularism, and Islam. Thomas Jefferson defined liberty as unobstructed action according to one's will as long as it does not infringe on the equal rights of others. Secularism views liberty as freedom from external authority and control over one's self. Islam defines true liberty as perfect submission to God alone, freeing one from desires and slavery to others. Personal liberty in Islam means controlling one's inner self and desires through faith.
Now that you have converted to Islam, what is the next step?. The answer can be overwhelming, however, if you take one step at a time, your journey within Islam will be fruitfil and beneficial.
Heavy Metal Blasphemy - Thomas P Binetter 2013Tom Binetter
Submitted to meet the requirements for the University of New South Wales Juris Doctor Course JURD7741 - Censorship, Contempt and the Media. Comments and feedback welcome - krosstb7 [at] hotmail [dot] [com]
Honour of the Holy Prophet’s ( peace and blessings of Allah be upon him) and ...muzaffertahir9
- Hudhur (aba) said currently a hotly debated topic in the press and the electronic media is that of the blasphemy law of Pakistan
- A true Muslim can lay his/her life down, can see his/her children murdered and his/her property looted but cannot listen to disrespect towards his/her master, the Holy Prophet (pbuh)
- Hudhur (aba) warned that anyone who made the slightest of effort against the honour and respect of his master, the Holy Prophet (pbuh) would come under the chastisement of Allah
- In the current age, the Promised Messiah (on whom be peace) understood this status more than any other and explained it to us
- The truthfulness and sincerity of a true believer to the Holy Prophet (pbuh) can only be expressed if Durud is invoked while trying to follow the blessed model of the Holy Prophet (pbuh)
- If Muslims wish to express their endorsement for the honour of the Prophet (pbuh) they should search for taqwa as taught by the Holy Prophet (pbuh)
- Love for the Prophet (pbuh) is not to be expressed through empty slogans. God wants practice
-If anti-blasphemy laws are made to gain ulterior motives then that is blasphemous in itself
Controversial morning show of geo tv and blasphemyAysha Bhutta
This document discusses the controversy surrounding Geo TV's morning show "Utho Jago Pakistan" in Pakistan. The show was banned for broadcasting a fake wedding ceremony that included religious songs, which many viewed as disrespecting Islamic traditions. This sparked public outrage and legal issues for Geo TV. It also illustrates ongoing tensions between media organizations and other powerful groups in Pakistan over freedom of speech and blasphemy laws.
CIO Presentation by Matt Aiello, Heidrick & Struggles, December 2012Martha Heller
The document summarizes trends in CIO recruiting nationally and provides advice for both candidates and hiring managers. Some key trends include an increase in "hybrid" CIO/CTO roles that combine functions like innovation/architecture and architecture/security. These hybrid roles are difficult to replace when vacated. There is also more focus on interim CIOs, leveraging internal recruiters, and candidates expanding responsibilities from within rather than switching companies. The presentation provides tips for candidates like gaining business experience and maintaining a strong personal brand, and for hiring managers to clarify roles and consider creative solutions around location.
This document provides contact information for an SEO company located in Melbourne, Australia that offers SEO services and packages. It lists the company's website, email address for sales, and phone number so potential customers can learn more about and reach out to the SEO company in Melbourne.
A 45-45-90 triangle has two angles that each measure 45 degrees and one right angle that measures 90 degrees. The hypotenuse of a 45-45-90 triangle will always be longer than either of the two legs.
This document contains a question bank for the subject EE1353 - Power Electronics. It covers 5 units: 1) Power Semiconductor Devices, 2) Phase-Controlled Converters, 3) DC to DC Converters, 4) Inverters, and 5) AC Voltage Controllers. For each unit, it lists short answer and long answer questions to be answered about the key concepts and circuit operations within each topic area. The long answer questions often involve deriving mathematical expressions related to circuit operation.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help alleviate symptoms of mental illness and boost overall mental well-being.
The document summarizes key aspects of the Industrial Revolution that began in Britain in the late 1700s. It overviews factors like the development of new machinery and technologies, massive scale of production, and building of steam engines, railways, and ships. It also discusses economic and political stability in Britain, as well as the negative impacts on many workers, especially children, who faced long hours, unsafe conditions, and health issues working in the new factories and mines. The Industrial Revolution marked a major transformation in industry, technology, and society.
1. Gene expression can be regulated positively or negatively at the levels of transcription, RNA processing, translation and protein activity through the actions of regulatory proteins and hormones.
2. Hormones like steroids enter cells and bind nuclear receptors to activate transcription, while peptide hormones signal through cell surface receptors and secondary messengers.
3. Key mechanisms of transcriptional control include chromatin remodeling, DNA methylation, and the binding of transcription factors to regulatory sequences which can either promote or block transcription initiation.
This document summarizes important enzymes and lipoproteins that are investigated in cases of cardiac diseases. It discusses several serum enzymes that are elevated during a myocardial infarction (MI), including creatine kinase, aspartate transaminase, lactate dehydrogenase, and troponins. It provides details on what tissues they are found in, when levels peak after an MI, and their diagnostic value. It also discusses lipoproteins like LDL, HDL, and lipoprotein(a) and their relationships to cardiovascular health. Specifically, elevated LDL is viewed as harmful while elevated HDL is beneficial due to its role in removing cholesterol from tissues. High levels of lipoprotein(a) are also an independent risk factor as it can inhibit fibrinolysis and promote
This document provides instructions for performing the Maghrib prayer. It includes:
1) Statements to recite at the beginning and end of prayer, such as seeking Allah's pleasure and declaring His greatness.
2) Directions for standing, raising hands, facing the Qibla, and reciting portions of the Quran including Al-Fateha and Al-Ikhlas.
3) Additional remembrances of Allah and invocations of blessings on the Prophet Muhammad to recite during the prayer.
The document discusses the importance and rewards of offering congregational prayers (jamaat salaat) in a mosque. It states that each rakaat prayed in a congregation is worth 22 to 150 prayers, doubling with each additional person up to 11 people. Praying in a congregation is 25 times better than praying alone. It provides scenarios for when it is best to join the imam during different parts of the prayer such as ruku, sajdah, tashahud and salaam. The imam should be an adult male who is just, rightly guided and able to pray correctly. It is recommended but not obligatory to obey a parent who tells you to pray in congregation.
This document provides a summary of the key beliefs and principles of Islam according to Saleh As-Saleh. It discusses Islam as the final and complete message from God to mankind, perfected by God and requiring no additions or deletions. It outlines Islam's purpose, beliefs regarding God's oneness and attributes, righteous deeds, interactions, lawful/unlawful matters, migration, jihad, and avoiding deviations. It advises following the Quran and teachings of Muhammad and his companions to understand Islam correctly and calls people to Islam by establishing evidence for God's oneness and linking life/death to the afterlife.
The document discusses the sources of information on human rights in Islam. The primary sources are the Quran, which is considered the foundational text of Islam, and the Hadith, which comprises the traditions and sayings of the Prophet Muhammad. The Quran deals with all aspects of human life, including wisdom, worship, commerce, and law, and provides guidance for a just society and equitable economic system. It establishes rights such as the rights to life, justice, and a basic standard of living. The Hadith provides further explanation and interpretation of these rights. The document examines several specific human rights addressed in Islam, such as the rights of women, citizens, and non-combatants. It argues that the principles of human
Islamic ethics are based on moral commandments from the Quran and teachings of Muhammad. Certain actions like worshipping only God, honoring parents, and avoiding killing are considered moral absolutes. Extremism is discouraged, and Islamic law aims to balance moral and pragmatic concerns. Views on issues like euthanasia, abortion, and homosexuality generally prohibit actions that end a sacred human life or interfere with Allah's will for how long one lives. Islam values all human life as given by Allah.
This document provides an overview of Islamic perspectives on the rights of neighbors. It discusses hadith that emphasize showing generosity, respect and help to neighbors regardless of whether they are Muslim or relatives. Neighbors are said to have one, two or three rights depending on their relationship and faith. The document outlines Islamic teachings on protecting a neighbor's interests, respecting them, forgiving wrongs and helping them in times of injustice or calamity. Overall it emphasizes treating all neighbors according to the highest ethical code in Islam.
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Reaction of muslim world on blasphemy
1. Reaction of Muslim World on Blasphemy
Presented By: Muhammad Junaid Akbar
Jurisprudence-II
Faculty of Shariah & Law (FSL), International Islamic University, Islamabad (IIUI)
2. The Outlines of Presentation
These are the following outlines by which we will start our discussion on
Blasphemy , Step wisely:
Introduction:
Creation of Man, Revealed Religion and Its Teachings.
Issue:
Definition Of Blasphemy, Blasphemer, Blasphemy in Different Religions, Protest by the
Muslims on Blasphemous acts by the Western people and media, How to record a
protest in the case of blasphemy, responsibility of the State.
Rules:
Rules defined in Shariah, Pakistani Law & Intentional Law.
Applications (Implementation) of Laws on the Issue
Enforcement of the rules of Shariah, Pakistani Law & International Law.
Conclusion
Bibliography
3. Introduction
When, Allah - The Almighty had created the Holy Prophet Adam (Peace Be Upon Him) then He
ordered His angels to bow their heads in the front of the Holy Prophet Adam (Peace Be Upon
Him), they obeyed the order and acted upon it without any hesitation.
• "Whoso shall follow My Guidance, on them shall come no fear, nor shall they grieve. But
those who will disbelieve and treat Our Signs as lies, they shall be the inmates of the fire
and they shall abide therein." (2: 39, 40)
• Unfortunately, they cheated one another and again disobeyed the divine laws and
indulged themselves in idolatry and in other baseless religions such like that and skipped
their real path of life. They were also started accusing the Prophets and started saying
wrongs about their Creator too. From here, He has started sending His guided people for
the betterment of His people and ordered them to stay away from wrong deeds as much
as possible. Hence, Muslims believe that Islam will continue to fulfill the spiritual as well
as worldly needs of people, transcending space and time.
4. What does Blasphemy meant for?
• Literal Meaning: Literally, Blasphemy means saying or doing something that shows disrespect
for God or a religion.
• Religious Meaning: Religiously, Blasphemy in Islam is any irreverent behavior toward holy
personages, religious artifacts, customs, and beliefs that Muslims revere.
• Legal Meaning: Legally, Blasphemy is irreverence toward holy personage, religious
artifacts, customs and beliefs.
• Visual Description: Here is the visual description of blasphemy in graphical order:
5. Who is Blasphemer and its conditions
• Islamic legal authorities agree that a blasphemer can be Muslim or non-Muslim.
Conditions
• • Speaking ill of Almighty God.
• Finding fault with Holy Prophet (PBUH).
• Slighting a prophet who is mentioned in the Holy Quran, or slighting a member of Holy
Prophet’s (PBUH) family
• Claiming to be a prophet or a messenger.
• Speculating about how Holy Prophet (PBUH) would behave if he were alive (Nigeria).
• Drawing a picture to represent Holy Prophet (PBUH) or any other prophet, or making a film
which features a prophet (Egypt).
• Writing Holy Prophet (PBUH) name on the walls of a toilet (Pakistan).
• Naming a teddy bear Holy Prophet (PBUH) (Sudan).
• Sating facts such as: Holy Prophet (PBUH) parents were not Muslims (Pakistan).
• Invoking Almighty God while committing a forbidden act.
6. Blasphemy in Different Religions
• Every religion has many concepts about the blasphemy whether they are revealed or
man- made because they always teach their followers to respect the founders or
followers of the other religions because it is important to create peace and humbleness in
a today’s society.
• Islam
• The Quran and the Hadith do not mention blasphemy. According to Pakistani religious
scholar, Javed Ahmed Ghamidi, nothing in Islam supports blasphemy law. Rather, Muslim
jurists made the offense part of Sharia; the penalties for blasphemy can include fines,
imprisonment, flogging, amputation, hanging, or beheading. Muslim clerics may call for the
punishment of an alleged blasphemer by issuing a fatwa.
• Judaism
• In the third book of the Torah, Leviticus 24:16 states that he that blasphemes the name of the
LORD "shall surely be put to death". See also List of capital crimes in the Torah. The Seven
laws of Noah, which Judaism sees as applicable to all people, prohibit blasphemy.
• Christianity
• Blasphemy has been condemned as a serious, or even the most serious, sin by the major
creeds and Church theologians. The Heidelberg Catechism answers question 100 about
blasphemy by stating that “no sin is greater or provokes God's wrath more than the
blaspheming of His Name”.
7. How to record a protest in the case of blasphemy?
• Islam teaches us that if we are going for a strike or protest then we should record our
protest in a positive manner because Islam never allows us to destroy someone’s
property or create a situation that causes threat to someone’s life.
Right to Protection of Life
"And do not kill the soul Allah has forbidden, except for right". (Surah Bani lsra'il, 17:33)
• It is our responsibility that we should protest in a sense that it couldn’t hurt any single
person of a society. Due to our serious negligence following numbers of individuals are
killed in different brotherly Islamic states (33 (Afghanistan),23 (Pakistan),4 (Yemen),4
(Tunisia) ,4(Israeli border),3 (Sudan),3 (Lebanon),1 (Egypt)).
Right to Property
"The believers are such that if We give them authority in the land, they establish prayer and
give zakaah, and enjoin good and forbid evil." (Suratu-l Hajj, 22:41)
• We are well aware of the financial and economic damages occurred during the protest. So
we have to be careful about the others property while protesting.
Right of Protection against Persecution for Difference of Religion
• The right to be protected against persecution for differences in faith or opinion is a clear
corollary of the right of freedom of conviction. It has been expressly mentioned, because
many sins have been committed by over enthusiastic well-meaning fanatics.
8. Right to Freedom of Expression
• The believers are under an obligation to "speak out the truth without fear and without
desire to show favour".
Duty to the Obedience of what is Lawful and Disobedience of what is Unlawful
• The clear implication of the idea of the Rule of Shari'ah is that a person is liable to obey only what is
lawful and to dissociate from, disobey, and even to correct if he can, what is unlawful. Most of the
relevant verses in this context have already been noticed above. The most comprehensive statement is
contained in the following verse:
"And help one another in righteousness and piety and abet not one another in sin and
transgression." (Suratu-l Maa'idah, 5:2).
• By mentioning these basic fundamental rights and principles for a peaceful protest define in the Holy
Quran, it is our responsibility that we should try our best to save the basic rights of ours while
protesting.
• Is this the way to protest?
• IT was the responsibility of the government to provide high security and a well-organized protest itself.
• Protests against the film and film-makers should have been made with unity. Peace should have been
ensured at all costs.
9. Rules
Rules defined in Pakistani Law, Shariah and International laws about blasphemy
Pakistani Laws
The Blasphemy Law was enacted by the British to protect the religious sentiments of the Muslim minorities in
the Sub-Continent before partition against the Hindu majority & after the creation of Pakistan, these laws
were enacted ensured following the decision of the Lahore High Court in the notorious Rangila Rasool’s
Case.
• Pakistan has the anti-blasphemy laws which are quite complicated. Offenders may be vigorously prosecuted.
Chapter XV of Pakistan Penal Code deals with "offences relating to religion":
• §295. Injuring or defiling place of worship, with intent to insult the religion of any class.
• §295-A. Deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion
or religious beliefs.
• §295-B. Defiling, etc., of Holy Qur'an.
• §295-C. Use of derogatory remarks, etc., in respect of the Holy Prophet.
• §296. Disturbing religious assembly.
• §297. Trespassing on burial places, etc.
• §298. Uttering words, etc., with deliberate intent to wound religious feelings.
• §298-A. Use of derogatory remarks, etc., in respect of holy personages.
• §298-B. Misuse of epithets, descriptions and titles, etc., reserved for certain holy personages or places.
• §298-C. Person of Quadiani group, etc., calling himself a Muslim or preaching or propagating his faith.
10. Shariah Law
• Shariah laws are actually the divine laws of Allah and these laws are mentioned in the Holy Quran.
Some examples are as under:
• When our esteemed Prophet Muhammad (P.B.U.H) revealed the guidance of Allah in the front of His
family members; then His uncle Lahab used harsh words in honorable personality of our Holy Prophet
(P.B.U.H).At this, Allah became angry and sent a chapter Lahab for his blasphemous act and destroyed
him.
• It is mentioned in the 33rd Chapter Ahzab of the Holy Quran that “Those who annoy Allah and His
Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a
humiliating Punishment (33:58).
• It is also mentioned in the 8th Chapter Al - Anfal of the Holy Quran that “That is because they opposed
Allah and His Messenger. And whoever opposes Allah and His Messenger - indeed, Allah is severe in
penalty. "That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire
(8:13, 14).
• “Indeed it is your enemy who is bereft of all goodness.” – [Kausar 108:3]
• So it is proved that Allah has sent His men the orders that they should follow these rules and don’t try
to speak or act ill of the Prophet Muhammad (P.B.U.H). It is also proved that the different schools of
thoughts of Islam whether they are Sunnis, Shias, Sufists & Kharijites they are all agree on that the
blasphemer must be punished for his this wrongful acts.
11. The International Laws & Implementation
• 48. Prohibitions of displays of lack of respect for a religion or other belief system, Including blasphemy
laws, are incompatible with the Covenant, except in the specific Circumstances envisaged in article
20, paragraph 2, of the Covenant. Such prohibitions must also comply with the strict requirements of
article 19, paragraph 3, as well as such articles as 2, 5, 17, 18 and 26. Thus, for instance, it would be
impermissible for any such laws to discriminate in favor of or against one or certain religions or belief
systems, or their adherents over another or religious believers over non-believers. Nor would it be
permissible for such prohibitions to be used to prevent or punish criticism of religious leaders or
commentary on religious doctrine and tenets of faith.
• UN has no proper authority over the implementations of these laws and if the U.N. resolution became
international law, the First Amendment would still protect opponents here, but think of the serious
impact on "defamers" around the world.
12. Applications (Implementation) of Laws on the Issue
Pakistani Laws
• 295-B Defiling, etc, of copy of the Holy Quran. Whoever will fully defiles, damages or desecrates a copy of the Holy Quran or of an extract therefrom or uses it in
any derogatory manner or for any unlawful purpose shall be punishable for imprisonment for life.
• 295-C Use of derogatory remarks, etc; in respect of the Holy Prophet (PBUH). Whoever by words, either spoken or written or by visible representation, or by
any imputation, innuendo, or insinuation, directly or indirectly, defiles the sacred name of the Holy Prophet Mohammed (PBUH) shall be punished with
death, or imprisonment for life, and shall also be liable to fine.
• 298-A Use of derogatory remarks, etc..., in respect of holy personages. Whoever by words, either spoken or written, or by visible representation, or by any
imputation, innuendo or insinuation, directly or indirectly defiles a sacred name of any wife (Ummul Mumineen), or members of the family (Ahle-Bait), of the
Holy Prophet (PBUH), or any of the righteous caliphs (Khulafa-i-Rashideen) or companions (Sahaba) of the Holy Prophet (PBUH) description for a term which
may extend to three years, or with fine, or with bot
• 298-B Misuse of epithet, descriptions and titles, etc. Reserved for certain holy personages or places.
1. Any person of the Qadiani group or the Lahori group (who call themselves Ahmadis or by any other name) who by words, either spoken or written or by
visible representation:
a. refers to or addresses, any person, other than a caliph or companion of the Holy Prophet (PBUH), as "Ameerul Momneen", "Khalifat-ul-Momneen", "Khalifat-
ul-Muslimeen", "Sahabi" or "Razi Allah Anho";
b. refers to or addresses, any person, other than a wife of the Holy Prophet (PBUH), as Ummul Mumineen;
c. refers to, or addresses, any person, other than a member of the family (Ahle-Bait) of the Holy Prophet Mohammed (PBUH), as Ahle-Bait; or
d. refers to, or addresses, any person, other than a member of the family (Ahle-Bait) of the Holy Prophet Mohammed (PBUH), as Ahle-Bait; or
e. refers to, or names, or calls, his place of worship as Masjid; shall be punished with imprisonment or either description for a term which may extend to three
years, and shall also be liable to fine.
2. Any person of the Qadiani group or Lahori group, (who call themselves Ahmadis or by any other names), who by words, either spoken or written, or by visible
representations, refers to the mode or of call to prayers followed by his faith as "Azan" or recites Azan as used by the Muslims, shall be punished with
imprisonment of either description for a term which may extend to three years and shall also be liable to fine.
• 298-C Persons of Qadiani group, etc, calling himself a Muslim or preaching or propagating his faith. Any person of the Qadiani group or the Lahori group (who
call themselves Ahmadis or any other name), who directly or indirectly, poses himself as a Muslim, or calls, or refers to, his faith as Islam, or preaches or
propagates his faith, or invites others to accept his faith, by words, either spoken or written, or by visible representation or in any manner whatsoever outrages
the religious feelings of Muslims, shall be punished with imprisonment of either description for a term which may extend to three years and shall also be liable
to fine.
• There is a Death Penalty for blasphemy in Pakistan. Those prosecuted are usually minorities such as Ahmadiyya and Christians but it seems that they are also
increasingly Muslims. Persons accused of blasphemy as well as police, lawyers, and judges have been subject to harassment, threats, attacks, and murders
when blasphemy is the issue.
13. Conclusion
• Muslims in Malaysia and Indonesia took out peaceful protest rallies but we resorted to violence.
• Protest should reflect reason.
• Holiday a mistake.
• Suspending cell phone services.
• A Negative Message to the World.
• Prophet’s Seerat
• No Revenge.
Bibliography
• The Holy Quran.
• Midarig-e-Nabooat.
• Al Saram Al Maslool.
• Wisayal-e-Shia.
• Kitab-e-Shifa.
• Dawn – The Newspaper.
• Express Tribune – The Newspaper.
• Tafseer-e-Rohu ul emani.
• Muhammad (P.B.U.H) – Prophet & Man by M.A Salahi.
• Cambridge Online Dictionary.
• Think free Visual Thesaurus.
• Wikipedia.
14. The Prophet Muhammad (P.B.U.H)
When truth was lost and hearts frozen
from You, Allah came a Prophet, chosen.
Blessed Prophet Muhammad, obedient to You
taught us the things we ought to do.
He taught us for certain that You are One
and that You have neither a daughter nor son.
He taught us to be good to our mother and father
and that Paradise lies under the feet of our mother.
I love you my Prophet and sing your praise
and follow your Sunnah, Prophetic Ways.
One day I will come to visit your tomb
Insh'Allah, that day will be very soon.