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PRAYER
    FOR


  HOLISTIC
RENAISSANCE

    DR
 SHRINIWAS
KASHALIKAR
Many of us may have a strong objection to prayers. They may
feel that such praying is an indication of weakness, diffidence
                      and dependence.

   According to some; this can be even paranoid behavior.

 Even as I have no intention to change this point of view (as
  that can happen only through their experience and not by
   mere explanations), it is still thought appropriate to give
explanation, which may prove helpful to the concerned ones.

 The prayers are meant for getting strength from the infinite
cosmic powers, which are present inside and outside; we being
                     their extensions.

These powers (cosmic ‘energies’, gods and goddesses) can be
compared to the powerhouses; and us with the electric bulbs,
which are the extensions of the powerhouses. In case there are
    blocks in the wiring, then the bulbs will not illumine.

In case of human beings ‘blocks’ develop due to; ego, pettiness
    and superficial values. These ‘blocks’ can be effectively
 removed by the prayers; and remembering the name of God
  (NAMASMARAN); thereby connecting ourselves with the
source of empowerment of the consciousness and the universe.

  We can take another example. We are leaves of a life tree.
   Because of ego we tend to identify ourselves as isolated,
alienated, disconnected, discrete, disjointed ‘leaves’! This
makes us weak, petty, arrogant, diffident, cynical, depressed
and frustrated. Prayers are like reestablishing the link with
      the roots of the tree of which we are the leaves!

  It is always healthier; to read, think over, scrutinize and
verify the contents; rather than accepting them blindly; and
also; it is healthier; not to discard anything blindly; without
   due consideration, efforts for verification and personal
                            experience!

 This holds true for prayers also; hence let us consider the
                     following prayer!

   SARVETRAH SUKHINAH SANTU SARVE SANTU
                NIRAMAYAH
    SARVE BHADRANI PASHYANTU MA KASCHIT
             DUKKHAMAPNUYAT

  Let everyone be happy, healthy and well meaning and let
there be no grief in anyone’s life. SUKHINAH means happy.
 Happiness here; is pure, which revitalizes the environment.
   NIRAMAYAH means clean, unprejudiced and selfless.
  BHADRANI means individual and universal blossoming.
DUKKHA is tribulation or suffering; of separation from the
             true self and trapped in petty self.

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न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
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षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
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प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
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महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकरमहत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
 
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
 
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
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नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
 
जगणे डॉ. श्रीनिवास कशाळीकर
जगणे डॉ. श्रीनिवास कशाळीकरजगणे डॉ. श्रीनिवास कशाळीकर
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समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकरसमता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
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श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
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श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
 
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकरमेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
 
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकरनाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
 
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
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कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकरकैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
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हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
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साक्षात्कार डॉ. श्रीनिवास कशाळीकर
साक्षात्कार डॉ. श्रीनिवास कशाळीकरसाक्षात्कार डॉ. श्रीनिवास कशाळीकर
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
 
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
 
The geatest service dr. shriniwas kashalikar
The geatest service dr. shriniwas kashalikarThe geatest service dr. shriniwas kashalikar
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प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकरप्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
 
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
 
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
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Prayer for holistic renaissance dr shriniwas kashalikar

  • 1. PRAYER FOR HOLISTIC RENAISSANCE DR SHRINIWAS KASHALIKAR
  • 2. Many of us may have a strong objection to prayers. They may feel that such praying is an indication of weakness, diffidence and dependence. According to some; this can be even paranoid behavior. Even as I have no intention to change this point of view (as that can happen only through their experience and not by mere explanations), it is still thought appropriate to give explanation, which may prove helpful to the concerned ones. The prayers are meant for getting strength from the infinite cosmic powers, which are present inside and outside; we being their extensions. These powers (cosmic ‘energies’, gods and goddesses) can be compared to the powerhouses; and us with the electric bulbs, which are the extensions of the powerhouses. In case there are blocks in the wiring, then the bulbs will not illumine. In case of human beings ‘blocks’ develop due to; ego, pettiness and superficial values. These ‘blocks’ can be effectively removed by the prayers; and remembering the name of God (NAMASMARAN); thereby connecting ourselves with the source of empowerment of the consciousness and the universe. We can take another example. We are leaves of a life tree. Because of ego we tend to identify ourselves as isolated,
  • 3. alienated, disconnected, discrete, disjointed ‘leaves’! This makes us weak, petty, arrogant, diffident, cynical, depressed and frustrated. Prayers are like reestablishing the link with the roots of the tree of which we are the leaves! It is always healthier; to read, think over, scrutinize and verify the contents; rather than accepting them blindly; and also; it is healthier; not to discard anything blindly; without due consideration, efforts for verification and personal experience! This holds true for prayers also; hence let us consider the following prayer! SARVETRAH SUKHINAH SANTU SARVE SANTU NIRAMAYAH SARVE BHADRANI PASHYANTU MA KASCHIT DUKKHAMAPNUYAT Let everyone be happy, healthy and well meaning and let there be no grief in anyone’s life. SUKHINAH means happy. Happiness here; is pure, which revitalizes the environment. NIRAMAYAH means clean, unprejudiced and selfless. BHADRANI means individual and universal blossoming. DUKKHA is tribulation or suffering; of separation from the true self and trapped in petty self.