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POLITICAL CULTURE AND
TRADITIONS
YANG SUNGCHUL

 “It may be said of Korea that there is no other
 country of comparable significance concerning
 which so many people are ignorant” (Osgood)


                                  By Dario BERREBI, 2011-
                                  03-10
More confucianist than the Chinese

   Centralized bureaucratic state(s) early on (Han
    dyn.)
   Korea’s pacifism and elite political culture
   Chinese Legist School: law as an “arm of the
    state”, politics and social behavior.
   The shrimp between the two whales
    (submission and sovereignty:
    mohwa/sadae, Japan, barbarian tribes)

   A contradictory approach on the stability
Chinese and Confucian influences

                                         Civil service examination:




                         文
  Social class and hierarchy:
                                         Talent and education
  Literati, farmers, artisans
  and merchants



                                           Social relations, social order:
                                           Rights, obligations, heredity
Rites, symbolism and culture:              and legitimacy
Interpretation and civilization


   And Buddhism for the spiritual realm… and politics
  A Korean Identity
Reflexive but Korean-centered view

   South Koreans’ “weak commitment to and respect
    for democratic values and beliefs”
   “Common authoritarian root deeply imbedded in the
    Korean historical and cultural psyche”?
   Rivalries and factionalism: typically Korean ?
   Centralized system: root of
    stagnation, inequality, arrogance, rigidity, but also
    efficiency and expertise

   A history of institutions
   Modernity and social-darwinism
   An irreducible core of “koreanness”?

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Political Culture And Traditions in Korea

  • 1. POLITICAL CULTURE AND TRADITIONS YANG SUNGCHUL “It may be said of Korea that there is no other country of comparable significance concerning which so many people are ignorant” (Osgood) By Dario BERREBI, 2011- 03-10
  • 2. More confucianist than the Chinese  Centralized bureaucratic state(s) early on (Han dyn.)  Korea’s pacifism and elite political culture  Chinese Legist School: law as an “arm of the state”, politics and social behavior.  The shrimp between the two whales (submission and sovereignty: mohwa/sadae, Japan, barbarian tribes)  A contradictory approach on the stability
  • 3. Chinese and Confucian influences Civil service examination: 文 Social class and hierarchy: Talent and education Literati, farmers, artisans and merchants Social relations, social order: Rights, obligations, heredity Rites, symbolism and culture: and legitimacy Interpretation and civilization  And Buddhism for the spiritual realm… and politics A Korean Identity
  • 4. Reflexive but Korean-centered view  South Koreans’ “weak commitment to and respect for democratic values and beliefs”  “Common authoritarian root deeply imbedded in the Korean historical and cultural psyche”?  Rivalries and factionalism: typically Korean ?  Centralized system: root of stagnation, inequality, arrogance, rigidity, but also efficiency and expertise  A history of institutions  Modernity and social-darwinism  An irreducible core of “koreanness”?

Editor's Notes

  1. No civil code but only a criminal code. Not a justice department but a punishment department, law is its instrument. Law for protecting a society’s morals, and political goals. Parallel today in China and Korea: preserving the morals of the population ! Very elaborate bureaucratic system and social order, from class distinction and roles, to succession rules and patternsStable centralized bureaucracy? Pages and pages describing factionalism and bloody rivalries.Mohwa & sadae: emulate china & serve the great // Chinese superior culturePro-Yuan vs. pro-Ming, pro-Ming vs. pro-Qing  always accommodating the strongest emerging power to avoid being invaded (compromise): Tang, Song, Yuan, Ming, Qing, Russia, Japan.Same barbarian invasions  inward culture and closed country  need china for protection
  2. Can see over time the growing influence of Confucianism on the political, social and even linguistic organization of the country.Consequence of importance of education on both reproduction of Confucianism and future developmentSocial class and hierarchy: right and obligations, and heredity // Elite vs. masses culture, typical of ConfucianismAlways invoke Confucius to overthrow a ruler.Rites to maintain the social order, symbolism for legitimacy, and superiority of Chinese culture. Inverted today: Korean culture dictates trends in China, consequence is Korea has become culturally superior ?Obsession over the “proper interpretation” even today for democratic practice and definition !Non-feudal system but a centralized government that appoints officials who take turn every 3 years to avoid creating lords.Buddhism became state religion under Koryo dynasty (10th century): symbolic of everyone being one and one being everyone was perfect for the King, no contestation of power.Rise of Yi dynasty means victory of neo-Confucianism over BuddhismConsequence of copying China, Korea was one of the only countries that china deemed civilized.
  3. Korea lack democratic, liberal and political traditions  just like any country ! It’s still being discussed and negotiated in the West.Greek style (elitist) system of election and shared decision of political matters by the nobility under Silla + literati elite was governing = big contradiction with beginning saying that Koreans were too used to authoritarian government. Why would some customs matter for the future and not others? They seem to have much more democratic traditions than many western countries in fact.Overstretched comparisons, for ex. between land grabbing practices in korea and tradition of land belonging to the elites. Or mixing of religion, state and politics: that happened virtually everywhere at some point of history