Penelope recognize

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The hero of the epic is Odysseus, the most intelligent of the Greek chieftains. After the Trojan War, Odysseus endured many dangers and temptations over ten years before finally returning home to Ithaca. Upon his return, he finds his wife Penelope beset by suitors who want to marry her and take over Odysseus's kingdom. Disguised as a beggar, with the help of his son Telemachus, Odysseus slays all the suitors and is reunited with his faithful wife Penelope.

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Oedipus Rex.pdf Oedipus Rex by Sophocles When Thebes is struck by a plague, the people ask King Oedipus to deliver them from its horrors. Creon, the brother of Jocasta, Oedipus’s queen, returns from the oracle of Apollo and discloses that the plague is punishment for the murder of King Laius, Oedipus’s immediate predecessor, to whom Jocasta was married. Creon further discloses that the citizens of Thebes need to discover and punish the murderer before the plague can be lifted. The people mourn their dead, and Oedipus advises them, in their own interest, to search out and apprehend the murderer of Laius. Asked to help find the murderer, Teiresias, the ancient, blind seer of Thebes, tells Oedipus that it would be better for all if he does not tell what he knows. He says that coming events will reveal themselves. Oedipus rages at the seer’s reluctance to tell the secret until he goads the old man to reveal that Oedipus is the one responsible for Thebes’s afflictions because he is the murderer, and that he is living in intimacy with his nearest kin. Oedipus accuses the old man of being in league with Creon, whom he suspects of plotting against his throne, but Teiresias answers that Oedipus will be ashamed and horrified when he learns the truth about his true parentage. Oedipus defies the seer, saying he will welcome the truth as long as it frees his kingdom from the plague. Oedipus threatens Creon with death, but Jocasta and the people advise him against doing violence on the strength of rumor or momentary passion. Oedipus yields, but he banishes Creon. Jocasta, grieved by the enmity between her brother and Oedipus, tells her husband that an oracle informed King Laius that he would be killed by his own child, the offspring of Laius and Jocasta. Jocasta assures Oedipus that this could not happen because the child was abandoned on a deserted mountainside soon after birth. When Oedipus hears further that Laius was killed by robbers at the meeting place of three roads and that the three roads met in Phocis, he is deeply disturbed and begins to suspect that he is, after all, the murderer. He hesitates to reveal his suspicion, but he becomes more and more convinced of his own guilt. Oedipus tells Jocasta that he believed himself to be the son of Polybus of Corinth and Merope until a drunken man on one occasion announced that the young Oedipus was not really Polybus’s son. Disturbed, Oedipus consulted the oracle of Apollo, who told him he would sire children by his own mother and that he would kill his own father. After http://www.enotes.com/topics/sophocles he left Corinth, at a meeting place of three roads, Oedipus was offended by a man in a chariot. He killed the man and all of his servants but one. From there he went on to Thebes, where he became the new king by answering the riddle of the Sphinx. The riddle asked what went on all fours before noon, on two legs at noon, and .

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The Odyssey begins with the gods enraged by the outrages committed by the Greeks against both gods and men when they sacked Troy. The gods ensured the Greeks would suffer much on their journey home, the Odyssey tells us the adventures and misadventures of Odysseus of his decade long journey home. When he returns home after an absence of twenty years, Odysseus with his son and a few loyal slaves battle and slay over a hundred suitors who threaten to steal his wife and palace. YouTube video: https://youtu.be/bUW4ZT9zpt8 Please see our blogs on the Odyssey: http://www.seekingvirtueandwisdom.com/odyssey-blog-1-waiting-those-very-long-years-for-odysseus/ http://www.seekingvirtueandwisdom.com/odyssey-blog-2-odysseus-sings-his-adventures/ http://www.seekingvirtueandwisdom.com/odyssey-blog-3-odysseus-returns-home-to-ithica/ http://www.seekingvirtueandwisdom.com/odyssey-blog-4-the-slaughter-of-the-suitors/ Please support our channel and purchase from Amazon: The Odyssey, by Homer, Robert Fagles, Translator https://amzn.to/3s36TmL The Odyssey of Homer, Audible Audiobook, by Elizabeth Vandiver, The Great Courses https://amzn.to/3yUdIc5 Masterpieces of Ancient Greek Literature, Audible Audiobook, by David J. Schenker, The Great Courses https://amzn.to/3BXCwSG And please share with your friends and associates!

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Blue Beard Charles Perrault There was once a man who had fine houses, both in town and country, a deal of silver and gold plate, embroidered furniture, and coaches gilded all over with gold. But this man was so unlucky as to have a blue beard, which made him so frightfully ugly that all the women and girls ran away from him. One of his neighbors, a lady of quality, had two daughters who were perfect beauties. He desired of her one of them in marriage, leaving to her choice which of the two she would bestow on him. Neither of them would have him, and they sent him backwards and forwards from one to the other, not being able to bear the thoughts of marrying a man who had a blue beard. Adding to their disgust and aversion was the fact that he already had been married to several wives, and nobody knew what had become of them. Blue Beard, to engage their affection, took them, with their mother and three or four ladies of their acquaintance, with other young people of the neighborhood, to one of his country houses, where they stayed a whole week. The time was filled with parties, hunting, fishing, dancing, mirth, and feasting. Nobody went to bed, but all passed the night in rallying and joking with each other. In short, everything succeeded so well that the youngest daughter began to think that the man's beard was not so very blue after all, and that he was a mighty civil gentleman. As soon as they returned home, the marriage was concluded. About a month afterwards, Blue Beard told his wife that he was obliged to take a country journey for six weeks at least, about affairs of very great consequence. He desired her to divert herself in his absence, to send for her friends and acquaintances, to take them into the country, if she pleased, and to make good cheer wherever she was. "Here," said he," are the keys to the two great wardrobes, wherein I have my best furniture. These are to my silver and gold plate, which is not everyday in use. These open my strongboxes, which hold my money, both gold and silver; these my caskets of jewels. And this is the master key to all my apartments. But as for this little one here, it is the key to the closet at the end of the great hall on the ground floor. Open them all; go into each and every one of them, except that little closet, which I forbid you, and forbid it in such a manner that, if you happen to open it, you may expect my just anger and resentment." She promised to observe, very exactly, whatever he had ordered. Then he, after having embraced her, got into his coach and proceeded on his journey. Her neighbors and good friends did not wait to be sent for by the newly married lady. They were impatient to see all the rich furniture of her house, and had not dared to come while her husband was there, because of his blue beard, which frightened them. They ran through all the rooms, closets, and wardrobes, which were all so fine and rich that they seemed to surpas ...

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32 BEAUTY AND THE BEAST completely at home. Like Tannhàuser, who becomes Venus's captive, Urashima, a Japanese fisherman, and his many folkloric brothers dwell in a realm where they'are the outsiders. Their stories reveal that the gender roles in "Beauty and the Beast" and other tale types are not as fixed as we are accustomed to believe. A look at the many extant vari- ants of " T h e Search for the Lost Husband" can unsettle our expecta- tions and show the extent to which fairy tales take us into regions that require constant reorientation. JEANNE-MARIE L E P R I N C E D E B E A U M O N T Beauty and the Beastt O n c e upon a time there was a very wealthy merchant who lived with his six children, three boys and three girls. Since he was a man of intelligence and good sense, he spared no expense in educating his children and hiring all kinds of tutors for them. His daughters were all very beautiful, but the youngest was admired by everyone. When she was little, people used to refer to her as "the beautiful child." T h e name "Beauty" stuck, and, as a result, her two sisters were always very jealous. T h e youngest daughter was not only more beautiful than her sisters, she was also better behaved. T h e two older sisters were vain and proud because the family had money. They tried to act like ladies of the court and paid no attention at all to girls from merchant families. They chose to spend time only with people of rank. Every day they went to balls, to the theater, to the park, and they made fun of their younger sister, who spent most o f her time reading good books. Since the girls were known to be very wealthy, many prominent merchants were interested in marrying them. But the two older sisters always insisted that they would never marry unless they found a duke or, at the very least, a count. Beauty (as I noted, this was the name of the youngest daughter) very politely thanked all those who proposed to her, but she told them that she was still too young for marriage and that she planned to keep her father company for some years to come. Out of the blue, the merchant lost his fortune, and he had nothing left but a small country house quite far from town. With tears in his eyes, he told his children that they would have to live in that house from now on and that, by working there like peasants, they could man- age to make ends meet. T h e two elder daughters said that they did not want to leave town and that they had many admirers who would be more than happy to marry them, even though they were no longer t Jeanne-Marie Leprince de Beaumont, "La Belle et la Bête," in Le Magasin des Enfants (London: Haberkorn, 1756). Translated for this Norton Critical Edition by Maria Tatar. Copy- right © 1999 by Maria Tatar. DE BEAUMONT / BEAUTY AND THE BEAST 33 wealthy. But the fine young ladies were wrong. Their admirers had lost all interest in them now that they were poor. And since they were dislike ...

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