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New York Summer Conference
Summer 2012
GOING DEEPER
ON OUR IDENTITY
AT STAKE
TEMPTATION OF CHRIST
ADOPTION
GIVING US CONFIDENCE BUT AT A COST
"cheap grace is the preaching of
forgiveness without requiring
repentance, baptism without
church discipline. 

Communion without confession.
Cheap grace is grace
without discipleship, grace
without the cross, grace without
Jesus Christ."

Dietrich Bonhoeffer
"costly grace confronts us as a
gracious call to follow Jesus, it
comes as a word of forgiveness
to the broken spirit and the
contrite heart.

It is costly because it compels a
man to submit to the yoke of
Christ and follow him; it is grace
because Jesus says: "My yoke
is easy and my burden is light."

Dietrich Bonhoeffer
DOUBLE STANDARDS
MAXIMUM AND MINIMUM STANDARDS
But all the time, within the church, there had been a living
protest against this process: the monastic movement. This
served as a "monasticism was represented as an individual
achievement which the mass of the laity could not be
expected to emulate"; the commandments of Jesus were
limited to "a restricted group of specialists" and a double
standard arose:
"a maximum and a minimum standard of church obedience."
Why was this dangerous? Bonhoeffer points out that
whenever the church was accused of being too worldly, it
could always point to monasticism as "the opportunity of a
higher standard within the fold - and thus justify the other
possibility of a lower standard for others." So the monastic
movement, instead of serving as a pointer for all Christians,
became a justification for the status quo.
"The price we are having to pay today in the shape of the
collapse of the organized church is only the inevitable
consequence of our policy of making grace available to all at
too low a cost. We gave away the word and sacraments
wholesale, we baptized, confirmed, and absolved a whole
nation without condition. Our humanitarian sentiment made us
give that which was holy to the scornful and unbelieving... But
the call to follow Jesus in the narrow way was hardly ever
heard."

Dietrich Bonhoeffer
INDICATIVE/IMPERATIVE
VERSES 13 AS A LINK TO VERSE 14
SPIRIT	
WHAT IT ISN’T/WHAT IT IS...
6 And because you are sons, God has sent the Spirit of his Son
into our hearts, crying, “Abba! Father!” 7 So you are no longer
a slave, but a son, and if a son, then an heir through God.

Galatians 4:6-7
RECEIVED	
WE RECEIVED OUR STATUS/COMPLETELY BY A LEGAL ACT OF THE FATHER
NOT SLAVERY
BUT SONS
NOT FEAR
ORPHAN/SLAVE
There is no fear in love, but perfect love casts out fear. For fear
has to do with punishment, and whoever fears has not been
perfected in love.

1 John 4:18
ACCUSATION
THE GREAT EXCHANGE
Security
driven not out of insecurity
Authority
children have authority/
slaves do not
Intimacy
Abba Father
“’Abba’ was the word that was used familiarly by children
talking to their fathers…A child does not always address his
father as ‘father’; he uses terms such as‘Papa’, ‘Dad’. That is
the kind of meaning represented by this word ‘Abba’.

It was a...word lisped by a little child… But let us notice the
word ‘cry’… we cry ‘Abba, Father’. It is a very strong word,
and clearly the Apostle has used it quite deliberately...
It means a loud cry… it expresses deep emotion… What then
does it imply? Obviously… real knowledge of God. God is no
longer to us a distant God. He is not merely a God in whom we
believe intellectually, theologically, theoretically, doctrinally
only. All this is possible to one who is not a child of God at
all… [Our] worship and praying are spontaneous; it is the
spontaneity of the child who sees the father… and not only
spontaneity, but confidence.

D.M. Lloyd-Jones
ASSURANCE
NOT FALSE WITNESS FROM THE ACCUSER
"Sometimes our spirits cannot stand in trials. Therefore
sometimes the immediate testimony of the Spirit is
necessary. It comes in saying, ‘I am thy salvation!’ and
our hearts are stirred up and comforted with joy
inexpressible. This joy hath degrees. Sometimes it is so
clear and strong that we question nothing — other times
doubts come in soon."

Richard Sibbes
WORD OF CAUTION
ASSURANCE IS FOR UNION NOT ABUSE
Inheritance
Fellow Heirs
NOW WHAT?
A PICTURE OF SONSHIP
GOSPEL GRID
WORLD HARVEST MISSIONS: GOSPEL CENTERED LIFE
OUR TENDENCIES
WORLD HARVEST MISSIONS: GOSPEL CENTERED LIFE
SELAH
NOT REMINDERS....

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Nysc 2012 session two

  • 1. New York Summer Conference Summer 2012
  • 5. "cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline.  Communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ." Dietrich Bonhoeffer
  • 6. "costly grace confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart. It is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: "My yoke is easy and my burden is light." Dietrich Bonhoeffer
  • 7. DOUBLE STANDARDS MAXIMUM AND MINIMUM STANDARDS
  • 8.
  • 9. But all the time, within the church, there had been a living protest against this process: the monastic movement. This served as a "monasticism was represented as an individual achievement which the mass of the laity could not be expected to emulate"; the commandments of Jesus were limited to "a restricted group of specialists" and a double standard arose:
  • 10.
  • 11. "a maximum and a minimum standard of church obedience." Why was this dangerous? Bonhoeffer points out that whenever the church was accused of being too worldly, it could always point to monasticism as "the opportunity of a higher standard within the fold - and thus justify the other possibility of a lower standard for others." So the monastic movement, instead of serving as a pointer for all Christians, became a justification for the status quo.
  • 12.
  • 13. "The price we are having to pay today in the shape of the collapse of the organized church is only the inevitable consequence of our policy of making grace available to all at too low a cost. We gave away the word and sacraments wholesale, we baptized, confirmed, and absolved a whole nation without condition. Our humanitarian sentiment made us give that which was holy to the scornful and unbelieving... But the call to follow Jesus in the narrow way was hardly ever heard." Dietrich Bonhoeffer
  • 16.
  • 17. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. Galatians 4:6-7
  • 18. RECEIVED WE RECEIVED OUR STATUS/COMPLETELY BY A LEGAL ACT OF THE FATHER
  • 21.
  • 22. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 1 John 4:18
  • 23.
  • 25. Security driven not out of insecurity
  • 28. “’Abba’ was the word that was used familiarly by children talking to their fathers…A child does not always address his father as ‘father’; he uses terms such as‘Papa’, ‘Dad’. That is the kind of meaning represented by this word ‘Abba’. It was a...word lisped by a little child… But let us notice the word ‘cry’… we cry ‘Abba, Father’. It is a very strong word, and clearly the Apostle has used it quite deliberately...
  • 29. It means a loud cry… it expresses deep emotion… What then does it imply? Obviously… real knowledge of God. God is no longer to us a distant God. He is not merely a God in whom we believe intellectually, theologically, theoretically, doctrinally only. All this is possible to one who is not a child of God at all… [Our] worship and praying are spontaneous; it is the spontaneity of the child who sees the father… and not only spontaneity, but confidence. D.M. Lloyd-Jones
  • 30. ASSURANCE NOT FALSE WITNESS FROM THE ACCUSER
  • 31. "Sometimes our spirits cannot stand in trials. Therefore sometimes the immediate testimony of the Spirit is necessary. It comes in saying, ‘I am thy salvation!’ and our hearts are stirred up and comforted with joy inexpressible. This joy hath degrees. Sometimes it is so clear and strong that we question nothing — other times doubts come in soon." Richard Sibbes
  • 32. WORD OF CAUTION ASSURANCE IS FOR UNION NOT ABUSE
  • 34. NOW WHAT? A PICTURE OF SONSHIP
  • 35. GOSPEL GRID WORLD HARVEST MISSIONS: GOSPEL CENTERED LIFE
  • 36. OUR TENDENCIES WORLD HARVEST MISSIONS: GOSPEL CENTERED LIFE

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