Summarized notes on the classes on ‘The Three Fundamental Principles’ by Shaykh Imam Abdul Wahhab (May Allah have mercy on him) explained by Shaykh Turki Binali (Abu Sufyan As-Sulami)
[Salafi publications] reading in kashf al shubhaat part 11Khalid Abdul Kareem
This document summarizes the eleventh study from the book "Kashf ush-Shubuhaat" by Muhammad bin Abdul-Wahhaab. The study addresses a common doubt raised by those who commit shirk (polytheism), arguing that they affirm beliefs like Tawheed, prayer, fasting etc. unlike early disbelievers. The response is given in three points: 1) Rejecting any part of the Quran or teachings makes one a disbeliever. 2) Matters like rejecting obligatory prayer make one a disbeliever, so rejecting the greatest obligation of Tawheed is worse. 3) Differences between groups do not negate rulings on disbelief, as disbelief can be partial
The document provides an introduction to and overview of the six pillars of faith in Islam according to the classical works of Ibn Taymiyyah and other scholars of Ahl us Sunnah wal Jama'ah. The six pillars are: belief in Allah, belief in the angels, belief in the books, belief in the messengers, belief in the Day of Judgment, and belief in divine decree. Each pillar is then discussed in its own chapter, with the first chapter focusing on defining belief in Allah, or Tawhid, as comprising rejection of false gods and sole affirmation of Allah. It also defines the major categories of false gods, or Taghut.
The important lessons for the Muslim ummahAbduh1982
This document provides a summary of important Islamic lessons and concepts for Muslims. It covers 7 lessons: 1) memorizing Quran passages, 2) the Shahadah declaration of faith, 3) the 6 articles of faith, 4) the three aspects of Tawheed, 5) the 5 pillars of Islam, 6) the 9 conditions of valid prayer, and 7) the 14 basic elements of the prayer ritual. The document is intended as an introductory guide for Muslims to learn foundational beliefs and acts of worship in Islam.
[Salafi publications] reading in kashf al shubhaat part 7Khalid Abdul Kareem
This document summarizes the seventh study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab.
The study addresses those who claim calling upon the righteous is not a form of worship. It provides two examples, supplication and sacrifice, that are clearly defined as acts of worship in the Quran and Sunnah. Anyone who directs worship like supplication or sacrifice to other than Allah has committed shirk.
It also notes that the pre-Islamic polytheists' worship of others was through acts like supplication, sacrifice and seeking their intercession - showing their shirk is comparable to those who direct similar acts of worship to other than Allah today. The goal is to
The document provides an overview of the Aqeedah (creed) of at-Taifah al-Mansoorah regarding Tawheed (monotheism in Islam). It discusses Tawheed as having three divisions: 1) Tawheed ar-Rububiyah - the oneness of Allah in his lordship/creation. 2) Tawheed al-Ulouhiyah - the oneness of Allah in worship. 3) Tawheed al-Asmaa wal Sifaat - the oneness of Allah in his names and attributes. It emphasizes that true monotheism means dedicating all acts of worship solely to Allah without any partners or associations.
Tawheed%20 %20 a%20great%20principle%20-%20ibn%20taymiyyahLight Upon Light
This document discusses the distinction between the worship of Muslims and that of polytheists or those who innovate new religions. It states that the religion of Islam is to worship Allah alone without partners through following his commands as revealed to the prophets. While laws may change, the core principle of tawheed or monotheism remains the same. It asserts that only the religion revealed by Allah through his messengers is valid and it is forbidden to legislate or innovate new aspects of worship.
The document summarizes the fundamentals of Islamic belief according to Sheikh Muhammad ibn Salih Al-Uthaymeen. It begins by defining Islam as the final religion revealed by God to Prophet Muhammad to perfect religion for mankind. The pillars of Islam are then outlined as the five pillars of faith: the shahadah, salah, zakah, sawm and hajj. Next, the six pillars of Islamic creed or Iman are described as belief in God, the angels, the scriptures, the prophets and messengers, the Day of Judgment and resurrection, and divine decree. The document aims to provide knowledge of Islamic monotheism, which is the most important branch of
[Salafi publications] reading in kashf al shubhaat part 11Khalid Abdul Kareem
This document summarizes the eleventh study from the book "Kashf ush-Shubuhaat" by Muhammad bin Abdul-Wahhaab. The study addresses a common doubt raised by those who commit shirk (polytheism), arguing that they affirm beliefs like Tawheed, prayer, fasting etc. unlike early disbelievers. The response is given in three points: 1) Rejecting any part of the Quran or teachings makes one a disbeliever. 2) Matters like rejecting obligatory prayer make one a disbeliever, so rejecting the greatest obligation of Tawheed is worse. 3) Differences between groups do not negate rulings on disbelief, as disbelief can be partial
The document provides an introduction to and overview of the six pillars of faith in Islam according to the classical works of Ibn Taymiyyah and other scholars of Ahl us Sunnah wal Jama'ah. The six pillars are: belief in Allah, belief in the angels, belief in the books, belief in the messengers, belief in the Day of Judgment, and belief in divine decree. Each pillar is then discussed in its own chapter, with the first chapter focusing on defining belief in Allah, or Tawhid, as comprising rejection of false gods and sole affirmation of Allah. It also defines the major categories of false gods, or Taghut.
The important lessons for the Muslim ummahAbduh1982
This document provides a summary of important Islamic lessons and concepts for Muslims. It covers 7 lessons: 1) memorizing Quran passages, 2) the Shahadah declaration of faith, 3) the 6 articles of faith, 4) the three aspects of Tawheed, 5) the 5 pillars of Islam, 6) the 9 conditions of valid prayer, and 7) the 14 basic elements of the prayer ritual. The document is intended as an introductory guide for Muslims to learn foundational beliefs and acts of worship in Islam.
[Salafi publications] reading in kashf al shubhaat part 7Khalid Abdul Kareem
This document summarizes the seventh study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab.
The study addresses those who claim calling upon the righteous is not a form of worship. It provides two examples, supplication and sacrifice, that are clearly defined as acts of worship in the Quran and Sunnah. Anyone who directs worship like supplication or sacrifice to other than Allah has committed shirk.
It also notes that the pre-Islamic polytheists' worship of others was through acts like supplication, sacrifice and seeking their intercession - showing their shirk is comparable to those who direct similar acts of worship to other than Allah today. The goal is to
The document provides an overview of the Aqeedah (creed) of at-Taifah al-Mansoorah regarding Tawheed (monotheism in Islam). It discusses Tawheed as having three divisions: 1) Tawheed ar-Rububiyah - the oneness of Allah in his lordship/creation. 2) Tawheed al-Ulouhiyah - the oneness of Allah in worship. 3) Tawheed al-Asmaa wal Sifaat - the oneness of Allah in his names and attributes. It emphasizes that true monotheism means dedicating all acts of worship solely to Allah without any partners or associations.
Tawheed%20 %20 a%20great%20principle%20-%20ibn%20taymiyyahLight Upon Light
This document discusses the distinction between the worship of Muslims and that of polytheists or those who innovate new religions. It states that the religion of Islam is to worship Allah alone without partners through following his commands as revealed to the prophets. While laws may change, the core principle of tawheed or monotheism remains the same. It asserts that only the religion revealed by Allah through his messengers is valid and it is forbidden to legislate or innovate new aspects of worship.
The document summarizes the fundamentals of Islamic belief according to Sheikh Muhammad ibn Salih Al-Uthaymeen. It begins by defining Islam as the final religion revealed by God to Prophet Muhammad to perfect religion for mankind. The pillars of Islam are then outlined as the five pillars of faith: the shahadah, salah, zakah, sawm and hajj. Next, the six pillars of Islamic creed or Iman are described as belief in God, the angels, the scriptures, the prophets and messengers, the Day of Judgment and resurrection, and divine decree. The document aims to provide knowledge of Islamic monotheism, which is the most important branch of
What You Must Believe About Your CreatorZaffer Khan
This document discusses the importance of having the correct beliefs (aqeedah) in Allah according to the Quran and Sunnah. It outlines several causes that can lead people to deviate from correct aqeedah, including ignorance of aqeedah, blindly following ancestors' beliefs, extremism in honoring saints, and negligence in reflecting on signs of Allah. Maintaining correct aqeedah is essential as it provides guidance and prevents misguidance. The Salaf's way was to learn aqeedah only from the Quran and Sunnah to avoid differences and disunity.
[Salafi publications] reading in kashf al shubhaat part 6Khalid Abdul Kareem
The document summarizes the sixth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses arguments made by those who commit shirk and the proper responses. It notes that enemies of tawheed object that they do not associate partners with Allah but see righteous people as having status with Allah. The response is that while the mushriks affirmed Allah's lordship, they took idols and people as intercessors, which Allah condemned as shirk. It equates calling upon idols and the righteous as shirk. The document advocates responding with clear Quranic verses establishing tawheed and rejecting any intermediaries between man and Allah.
What you must believe about your CreatorZaffer Khan
This document summarizes the key causes of deviation from the correct Islamic creed (Aqeedah) according to scholars, including: ignorance of Aqeedah; blindly following ancestors' beliefs; accepting statements without proof; extremism; negligence; exaggerating the status of pious people; attributing accomplishments solely to human ability; and lack of Islamic teaching in homes and society. It emphasizes the importance of basing Aqeedah solely on Quran and Sunnah, and warns that deviation destroys religion and societies.
Tawheed Haakimiyya Confronting The Evidencesabuqasim
The document discusses the four categories of Islamic monotheism (Tawheed): Tawheed Rububiyyah, Tawheed Asmaa wa-Sifaat, Tawheed Ibaada, and Tawheed Haakimiyyah. It provides Quranic evidence for each category and argues that some Salafis wrongly claim that Tawheed Haakimiyyah is not a principle of Islam, contradicting the consensus of Muslim scholars. The document aims to confront and refute those who misunderstand or reject correct Islamic beliefs regarding Tawheed.
The document discusses the importance of obeying lawful authority according to Islamic principles. It cites Quranic verses and hadith that emphasize obeying Allah, the Prophet, and those in positions of authority. However, obedience is not required if commanded to do something sinful. The document provides historical examples from the Prophet's life and guidelines from scholars on addressing disagreements with or flaws in leadership without causing disruption. It stresses continuing obedience while working for peaceful internal reform through approved channels.
This document discusses the importance of sincerity in Islam. It begins by defining sincerity linguistically and technically according to Islamic scholars. Sincerity means purifying one's intentions and performing acts of worship solely for the sake of God. The document then cites numerous Quranic verses and hadith that obligate sincerity and emphasize its central role. It explains how sincerity is the foundation of deeds and what will be accounted for on the Day of Judgment. Purifying intentions is essential for all acts of worship to be valid, such as prayer, fasting, charity, and more.
The document discusses the importance of following the Sunnah (traditions and practices of the Prophet Muhammad) in Islam. It defines the Sunnah and explains that it is obligatory for Muslims to believe in and follow the teachings and guidance found in the Sunnah. While the Quran provides broad principles, the details and proper practices of many Islamic rituals and laws can only be understood through the Sunnah. Adhering to the Sunnah is an integral part of obeying Allah and the Prophet, and rejecting it contradicts Islamic belief.
This document provides an introduction and overview of Sahih Muslim, one of the six major hadith collections in Sunni Islam. It was collected by Muslim ibn al-Hajjaj, who lived in the 9th century CE and worked to verify the authenticity of hadiths attributed to the Prophet Muhammad. The introduction discusses Muslim's rigorous verification and acceptance criteria, including checking for compatibility with the Quran. It then lists and provides a brief description of the 43 books that make up Sahih Muslim, covering topics of faith, prayer, fasting, and more. Finally, it presents the first hadith from Book 1 on faith, which discusses a conversation between companions on the topic of divine decree.
1. The document discusses whether Muslims are permitted to participate in voting or elections in democratic systems. It argues that democracy is incompatible with Islam as it allows man-made laws to override Allah's laws.
2. It provides several Quranic verses that establish Allah as the sole authority for legislation and that following any laws other than His is a form of shirk (polytheism).
3. It asserts that engaging in the political process of democratic countries, where laws may be passed that contradict Islam, would constitute mocking Allah and his religion. The document strongly advises Muslims not to participate in voting or support secular political leaders.
The document discusses the Shahada, which is the first of the Five Pillars of Islam. The Shahada expresses the fundamental belief in the oneness of God (tawhid) and acceptance of Muhammad as God's messenger. It states "There is no god but God, and Muhammad is the messenger of God." Reciting the Shahada with sincere faith makes one a Muslim. It is recited during daily prayers and at important moments to reaffirm this core Islamic concept.
[Salafi publications] the aqidah of tawheed fawzan part 1Khalid Abdul Kareem
This document is an introduction to a book about the Islamic belief (aqeedah) of Tawheed (monotheism). It discusses the importance of aqeedah as the foundation of Islam upon which actions are built. It outlines the sources of aqeedah as being the Quran and Sunnah, and how the early Muslims (Salaf) learned aqeedah directly from these sources. It also discusses how deviation from correct aqeedah can occur, such as through ignorance, blindly following leaders, or exaggerating the status of pious people.
The document discusses various aspects of personal development and purification (tazkiyah) for Muslims. It emphasizes developing excellent character traits and continually striving to improve both spiritually and intellectually. This includes purifying one's inner self (nafs) from wrongdoings and following the righteous path through acts like acquiring knowledge, establishing prayers, fasting, charity, remembrance of Allah, repentance and making dua to Allah. The goal is to submit fully to Allah's will and obey His commandments at all times.
The document outlines 11 desirable characteristics of an ideal Islamic movement worker: 1) Strong faith, piety and following Islamic teachings; 2) Compassion and kindness; 3) Ingenuity and ability to solve problems properly; 4) Strong determination and will; 5) Forgiveness; 6) Hard work; 7) Bravery and courage; 8) Love for companions of the Prophet; 9) Not seeking positions of leadership; 10) Abiding by the discipline of the Islamic group; 11) Acting with justice. It provides Quranic verses and sayings of the Prophet to support each characteristic.
This document provides a summary of several Hadiths related to intentions and actions. It discusses how Allah looks at hearts and deeds, the superiority of praying in congregation, intentions for going to the mosque, changing intentions for good or bad deeds, and how intentions and actions are recorded. The key messages are that intentions and deeds go together, Allah rewards good intentions even if the action is not carried out, and changing a bad intention to a good one is rewarded as a good deed.
This document introduces Islam and its key principles as explained through a dialogue between the Prophet Muhammad and Gabriel. It discusses how Islam means total submission to God, and that its pillars include declaring faith in God and the Prophet, performing prayers and charity, fasting during Ramadan, and pilgrimage if able. It aims to explain Islam to understand its true essence rather than criticisms of some followers or enemies.
Worship in Islam encompasses all aspects of life, including rituals, beliefs, social activities, and contributions to others. It means complete submission and obedience to God by conforming one's life and actions to the teachings of the Quran and Sunnah. The five pillars of ritual worship in Islam are salah (prayer), zakah (charity), sawm (fasting), hajj (pilgrimage), and seeking knowledge, which is also considered an act of worship.
This document outlines the principles and fundamentals of an Islamic movement. It begins by stating that the ultimate goal is to attain the pleasure of Allah by sincerely devoting oneself to Him alone and by truly following the teachings of Prophet Muhammad. It notes that residents of paradise will be asked by Allah if they are pleased, and when they respond in the affirmative, Allah will bestow upon them something even better.
The document discusses the authority of the Sunnah (prophetic traditions) in Islam. It outlines several key points of authority for the Prophet Muhammad: 1) To legislate rules for Muslims as seen in many Quranic verses, 2) To interpret and provide details for Quranic rulings that are not fully explained, as seen in examples of prayer details and legal rulings, 3) That the Prophet's authority extends to all people of all time, as he was sent as a messenger to all mankind.
The document discusses the three fundamental principles of Tawheed (monotheism) according to Imam Abdul Wahhab as explained by Shaykh Turki Binali. The three principles are: 1) Tawheed ar-Ruboobiyah (oneness of Allah in lordship), 2) Tawheed al-Uloohiyyah/Ibaadah (oneness of Allah in worship), and 3) Tawheed Asma was Sifat (oneness of Allah in his names and attributes). Under Tawheed al-Uloohiyyah/Ibaadah, the document further explains its three categories and emphasizes ruling only by what Allah has revealed.
This document discusses the distinction between the worship of Muslims and polytheists. It states that Muslims worship only Allah alone without any partners, and they worship Him according to His commands as conveyed by the prophets. Every prophet called people to worship only Allah. The religion of Islam is to worship Allah alone at all times according to His commands. Though some laws differed for different prophets, such as the direction of prayer, the core religion of worshipping only Allah was the same. The document emphasizes that Islam is the one true religion for all of mankind.
Al wasiyyat ul-kubra-sheikh-ul-islam_ibn_taymiyyahIslamic Library
1. This document provides a translation of "Al-Wasiyatul-Kuburaa" by Shaykh al-Islam Ibn Taymiyyah. It discusses the fundamentals of Islam according to Ibn Taymiyyah, including tawhid (monotheism), faith in the Last Day, and other core beliefs and practices.
2. Ibn Taymiyyah describes the methodology of Islam as established by the Quran and Sunnah, including the five pillars, laws of inheritance and marriage, and customs related to eating, dress, and daily life. He emphasizes following the consensus of the Muslim community.
3. The document argues that Allah protected the Muslim umma
What You Must Believe About Your CreatorZaffer Khan
This document discusses the importance of having the correct beliefs (aqeedah) in Allah according to the Quran and Sunnah. It outlines several causes that can lead people to deviate from correct aqeedah, including ignorance of aqeedah, blindly following ancestors' beliefs, extremism in honoring saints, and negligence in reflecting on signs of Allah. Maintaining correct aqeedah is essential as it provides guidance and prevents misguidance. The Salaf's way was to learn aqeedah only from the Quran and Sunnah to avoid differences and disunity.
[Salafi publications] reading in kashf al shubhaat part 6Khalid Abdul Kareem
The document summarizes the sixth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses arguments made by those who commit shirk and the proper responses. It notes that enemies of tawheed object that they do not associate partners with Allah but see righteous people as having status with Allah. The response is that while the mushriks affirmed Allah's lordship, they took idols and people as intercessors, which Allah condemned as shirk. It equates calling upon idols and the righteous as shirk. The document advocates responding with clear Quranic verses establishing tawheed and rejecting any intermediaries between man and Allah.
What you must believe about your CreatorZaffer Khan
This document summarizes the key causes of deviation from the correct Islamic creed (Aqeedah) according to scholars, including: ignorance of Aqeedah; blindly following ancestors' beliefs; accepting statements without proof; extremism; negligence; exaggerating the status of pious people; attributing accomplishments solely to human ability; and lack of Islamic teaching in homes and society. It emphasizes the importance of basing Aqeedah solely on Quran and Sunnah, and warns that deviation destroys religion and societies.
Tawheed Haakimiyya Confronting The Evidencesabuqasim
The document discusses the four categories of Islamic monotheism (Tawheed): Tawheed Rububiyyah, Tawheed Asmaa wa-Sifaat, Tawheed Ibaada, and Tawheed Haakimiyyah. It provides Quranic evidence for each category and argues that some Salafis wrongly claim that Tawheed Haakimiyyah is not a principle of Islam, contradicting the consensus of Muslim scholars. The document aims to confront and refute those who misunderstand or reject correct Islamic beliefs regarding Tawheed.
The document discusses the importance of obeying lawful authority according to Islamic principles. It cites Quranic verses and hadith that emphasize obeying Allah, the Prophet, and those in positions of authority. However, obedience is not required if commanded to do something sinful. The document provides historical examples from the Prophet's life and guidelines from scholars on addressing disagreements with or flaws in leadership without causing disruption. It stresses continuing obedience while working for peaceful internal reform through approved channels.
This document discusses the importance of sincerity in Islam. It begins by defining sincerity linguistically and technically according to Islamic scholars. Sincerity means purifying one's intentions and performing acts of worship solely for the sake of God. The document then cites numerous Quranic verses and hadith that obligate sincerity and emphasize its central role. It explains how sincerity is the foundation of deeds and what will be accounted for on the Day of Judgment. Purifying intentions is essential for all acts of worship to be valid, such as prayer, fasting, charity, and more.
The document discusses the importance of following the Sunnah (traditions and practices of the Prophet Muhammad) in Islam. It defines the Sunnah and explains that it is obligatory for Muslims to believe in and follow the teachings and guidance found in the Sunnah. While the Quran provides broad principles, the details and proper practices of many Islamic rituals and laws can only be understood through the Sunnah. Adhering to the Sunnah is an integral part of obeying Allah and the Prophet, and rejecting it contradicts Islamic belief.
This document provides an introduction and overview of Sahih Muslim, one of the six major hadith collections in Sunni Islam. It was collected by Muslim ibn al-Hajjaj, who lived in the 9th century CE and worked to verify the authenticity of hadiths attributed to the Prophet Muhammad. The introduction discusses Muslim's rigorous verification and acceptance criteria, including checking for compatibility with the Quran. It then lists and provides a brief description of the 43 books that make up Sahih Muslim, covering topics of faith, prayer, fasting, and more. Finally, it presents the first hadith from Book 1 on faith, which discusses a conversation between companions on the topic of divine decree.
1. The document discusses whether Muslims are permitted to participate in voting or elections in democratic systems. It argues that democracy is incompatible with Islam as it allows man-made laws to override Allah's laws.
2. It provides several Quranic verses that establish Allah as the sole authority for legislation and that following any laws other than His is a form of shirk (polytheism).
3. It asserts that engaging in the political process of democratic countries, where laws may be passed that contradict Islam, would constitute mocking Allah and his religion. The document strongly advises Muslims not to participate in voting or support secular political leaders.
The document discusses the Shahada, which is the first of the Five Pillars of Islam. The Shahada expresses the fundamental belief in the oneness of God (tawhid) and acceptance of Muhammad as God's messenger. It states "There is no god but God, and Muhammad is the messenger of God." Reciting the Shahada with sincere faith makes one a Muslim. It is recited during daily prayers and at important moments to reaffirm this core Islamic concept.
[Salafi publications] the aqidah of tawheed fawzan part 1Khalid Abdul Kareem
This document is an introduction to a book about the Islamic belief (aqeedah) of Tawheed (monotheism). It discusses the importance of aqeedah as the foundation of Islam upon which actions are built. It outlines the sources of aqeedah as being the Quran and Sunnah, and how the early Muslims (Salaf) learned aqeedah directly from these sources. It also discusses how deviation from correct aqeedah can occur, such as through ignorance, blindly following leaders, or exaggerating the status of pious people.
The document discusses various aspects of personal development and purification (tazkiyah) for Muslims. It emphasizes developing excellent character traits and continually striving to improve both spiritually and intellectually. This includes purifying one's inner self (nafs) from wrongdoings and following the righteous path through acts like acquiring knowledge, establishing prayers, fasting, charity, remembrance of Allah, repentance and making dua to Allah. The goal is to submit fully to Allah's will and obey His commandments at all times.
The document outlines 11 desirable characteristics of an ideal Islamic movement worker: 1) Strong faith, piety and following Islamic teachings; 2) Compassion and kindness; 3) Ingenuity and ability to solve problems properly; 4) Strong determination and will; 5) Forgiveness; 6) Hard work; 7) Bravery and courage; 8) Love for companions of the Prophet; 9) Not seeking positions of leadership; 10) Abiding by the discipline of the Islamic group; 11) Acting with justice. It provides Quranic verses and sayings of the Prophet to support each characteristic.
This document provides a summary of several Hadiths related to intentions and actions. It discusses how Allah looks at hearts and deeds, the superiority of praying in congregation, intentions for going to the mosque, changing intentions for good or bad deeds, and how intentions and actions are recorded. The key messages are that intentions and deeds go together, Allah rewards good intentions even if the action is not carried out, and changing a bad intention to a good one is rewarded as a good deed.
This document introduces Islam and its key principles as explained through a dialogue between the Prophet Muhammad and Gabriel. It discusses how Islam means total submission to God, and that its pillars include declaring faith in God and the Prophet, performing prayers and charity, fasting during Ramadan, and pilgrimage if able. It aims to explain Islam to understand its true essence rather than criticisms of some followers or enemies.
Worship in Islam encompasses all aspects of life, including rituals, beliefs, social activities, and contributions to others. It means complete submission and obedience to God by conforming one's life and actions to the teachings of the Quran and Sunnah. The five pillars of ritual worship in Islam are salah (prayer), zakah (charity), sawm (fasting), hajj (pilgrimage), and seeking knowledge, which is also considered an act of worship.
This document outlines the principles and fundamentals of an Islamic movement. It begins by stating that the ultimate goal is to attain the pleasure of Allah by sincerely devoting oneself to Him alone and by truly following the teachings of Prophet Muhammad. It notes that residents of paradise will be asked by Allah if they are pleased, and when they respond in the affirmative, Allah will bestow upon them something even better.
The document discusses the authority of the Sunnah (prophetic traditions) in Islam. It outlines several key points of authority for the Prophet Muhammad: 1) To legislate rules for Muslims as seen in many Quranic verses, 2) To interpret and provide details for Quranic rulings that are not fully explained, as seen in examples of prayer details and legal rulings, 3) That the Prophet's authority extends to all people of all time, as he was sent as a messenger to all mankind.
The document discusses the three fundamental principles of Tawheed (monotheism) according to Imam Abdul Wahhab as explained by Shaykh Turki Binali. The three principles are: 1) Tawheed ar-Ruboobiyah (oneness of Allah in lordship), 2) Tawheed al-Uloohiyyah/Ibaadah (oneness of Allah in worship), and 3) Tawheed Asma was Sifat (oneness of Allah in his names and attributes). Under Tawheed al-Uloohiyyah/Ibaadah, the document further explains its three categories and emphasizes ruling only by what Allah has revealed.
This document discusses the distinction between the worship of Muslims and polytheists. It states that Muslims worship only Allah alone without any partners, and they worship Him according to His commands as conveyed by the prophets. Every prophet called people to worship only Allah. The religion of Islam is to worship Allah alone at all times according to His commands. Though some laws differed for different prophets, such as the direction of prayer, the core religion of worshipping only Allah was the same. The document emphasizes that Islam is the one true religion for all of mankind.
Al wasiyyat ul-kubra-sheikh-ul-islam_ibn_taymiyyahIslamic Library
1. This document provides a translation of "Al-Wasiyatul-Kuburaa" by Shaykh al-Islam Ibn Taymiyyah. It discusses the fundamentals of Islam according to Ibn Taymiyyah, including tawhid (monotheism), faith in the Last Day, and other core beliefs and practices.
2. Ibn Taymiyyah describes the methodology of Islam as established by the Quran and Sunnah, including the five pillars, laws of inheritance and marriage, and customs related to eating, dress, and daily life. He emphasizes following the consensus of the Muslim community.
3. The document argues that Allah protected the Muslim umma
The shaykh began his lecture by emphasizing the importance of understanding one's creed (aqeedah) in Islam, with the foremost principle being tawheed (monotheism) of Allah. He discussed the hadith stating that declaring "there is none worthy of worship except Allah" is the most excellent of deeds. The shaykh explained that saying this statement enters one into Islam, and because of it the world was created and prophets were sent. He highlighted stories from the Quran and hadith demonstrating the significance of this declaration, including how it can outweigh even numerous sins. The shaykh concluded by noting this statement has two pillars - negation of worship to others and affirmation of worship
The document discusses the division of Tawheed (Islamic monotheism) into different categories according to various Islamic scholars. It is divided into two types according to Ibn Hasan and Ibn al-Qayyim: Tawheed of knowledge and affirmation, and Tawheed of actions and intentions. It is divided into three categories according to Suhaymee: Tawheed of Lordship (ruboobiyyah), Tawheed of Divinity (uloohiyyah), and Tawheed of Allah's names and attributes. Each category is then defined in more detail. The document emphasizes that proper understanding of Tawheed encompasses affirming Allah's sole right to worship as
The shaykh discussed the conditions necessary for the statement "La ilaaha ill Allaah" to be correct. There are two fundamental pillars - the negation of worship to anything besides Allah, and the affirmation of all worship for Allah alone. The shaykh noted that knowledge of this statement's meaning and conditions is essential. He also highlighted hadith indicating that the greatest right Allah has over His servants is that they worship Him solely without any partners. The shaykh clarified a point about attributing knowledge to the Prophet after his death, stating only Allah knows best now.
This slide program explains concept of Ibadah in Islam. It defines liberty and happiness in Islamic and secular terms. It shows that true liberty and happiness could only be achieved through Ibadah of Allah Subhanahu Wa Taala alone.
This document discusses the four principles of Tawheed (monotheism) according to Shaykh Muhammad ibn ‘Abdul-Wahaab. It defines Tawheed ar-Ruboobiyyah as singling out Allah as the sole creator and sustainer of all things. Tawheed al-Uloohiyyah is defined as singling out Allah alone for all acts of worship. Examples of each type of Tawheed are provided from the Quran and hadiths. The document stresses that the purpose of creation is to worship Allah alone without any partners. Associating any form of worship to other than Allah constitutes shirk.
The document provides background information on the Ghadeer-e-Khum incident where the Prophet Muhammad declared Ali as the master of all believers in front of over 100,000 Muslims. It describes the location of Ghadeer-e-Khum near Mecca, the urgent revelation received, the sermon given by Muhammad establishing Ali's leadership, and the oath of allegiance sworn to Ali. The document also lists hadiths, historical reports, and over 300 scholars who have narrated accounts of this event over 14 centuries.
- The document discusses how the rituals of Hajj, such as circumambulating the Kaaba and running between Safa and Marwah, were established by the Prophet Muhammad to reinforce and promote Tawheed (monotheism) and remove any traces of shirk (polytheism) or pagan practices.
- It describes how the Prophet destroyed all idols around the Kaaba and prohibited polytheists and naked people from performing Hajj, abolishing the customs of pre-Islamic ignorance.
- The rituals like Talbiyah, Takbeer, sacrificing animals and casting stones in Mina were done with the remembrance of Allah alone and to negate any prior
This document contains summaries of 20 Hadith (sayings or traditions of the Prophet Muhammad) related to Islamic law, faith, and ethics. The Hadith cover topics such as the importance of intentions, the five pillars of Islam, divine decree, avoiding religious innovation, distinguishing lawful from unlawful acts, manners, repentance, and remembering Allah. Each Hadith is preceded by information about its chain of narration and the scholars who deemed it authentic. The Hadith provide guidance and teachings from the Prophet on fundamental aspects of Islamic belief and practice.
The document provides information about the key beliefs and practices of Islam, beginning with definitions of important terms like Islam, Muslim, and Allah. It then discusses the five pillars of Islam - Shahadah (declaration of faith), Salah (prayer), Zakat (charity), Sawm (fasting during Ramadan), and Hajj (pilgrimage to Mecca). Each pillar is described in 1-2 sentences. The document also briefly outlines the six articles of faith in Islam and explains the spiritual meanings and benefits of fasting, such as developing patience, unselfishness, willpower, and moderation.
The document discusses the sin of shirk (polytheism) in Islam. It defines shirk as associating partners with God or attributing God's unique attributes to created beings. The document outlines different categories of shirk and argues that humanity originally worshipped God alone before deviating into polytheism over time. It provides evidence from various religious traditions and scholars to support this view against the evolutionary model that sees polytheism as preceding monotheism. The document warns of the dangers of shirk and states that knowing its different forms is important to avoid falling into it.
The document provides an overview of some key Islamic concepts:
1) Iman (faith) in Islam involves firm conviction based on reason and knowledge, giving inner peace. The basic declaration of faith is "There is no god but Allah";
2) The seven main articles of faith are belief in Allah, His angels, His books, His messengers, the Day of Judgment, and divine destiny;
3) Tawheed, the oneness of Allah, involves believing Allah alone is the creator and deserves worship. It is the foundation of Islam.
This document discusses the six articles of faith that constitute the authentic creed of Islam: belief in Allah, His angels, His books, His messengers, the Day of Judgment, and divine destiny. It focuses on explaining the first article - belief in Allah. This includes believing that Allah alone is worthy of worship, and that he is the creator and sustainer of all. It also discusses believing in Allah's beautiful names and attributes as described in the Quran and hadiths, without likening him to his creations.
The document discusses the concept of shirk (polytheism) in Islam. It defines shirk as associating partners with God and explains that it is the greatest sin. The document outlines different categories of shirk related to tawheed (monotheism), such as shirk in ruboobiyyah (lordship of God) and uloohiyyah (worship of God). It also discusses the Prophet's stance against shirk and warnings about its dangers, such as nullifying good deeds and preventing entry into Paradise.
[Salafi publications] reading in kashf al shubhaat part 1Khalid Abdul Kareem
The document summarizes the first part of Muhammad bin Abdul-Wahhab's treatise "Kashf ush-Shubuhaat" on the meaning of Tawheed. It explains that Tawheed means singling out Allah alone for worship. While the Mushriks affirmed Allah's lordship, they rejected His sole right to worship by calling upon other beings like angels and prophets. The Messengers including Noah and Muhammad were sent to abolish this practice of shirk and revive the worship of Allah alone as taught by Ibrahim. The Mushriks exaggerated the status of righteous people and called upon them instead of Allah directly. [END SUMMARY]
This document discusses the importance of enjoining right and forbidding wrong in Islam. It begins by providing context that this is a fundamental part of Islamic doctrine that all prophets, including Muhammad, taught. It then discusses how Muhammad perfected this teaching by requiring Muslims to enjoin all good and forbid all evil. The document asserts that Islam thus provides the most complete guidance for benefiting humanity. It emphasizes that Muslims have a duty as the best nation to call all people to guidance and struggle for this purpose.
En enjoining right_and_forbidding_wrongLoveofpeople
This document discusses the importance of enjoining right and forbidding wrong in Islam. It begins by providing context that this is a fundamental part of Islamic doctrine that all prophets, including Muhammad, taught. It then discusses how Muhammad perfected this teaching by requiring Muslims to enjoin all good and forbid all evil. The document asserts that Islam thus provides the most complete guidance for people and that Muslims have a religious duty to call all of humanity to righteousness.
Similar to Notes On 'Three Fundamental Principles' Explained by Sheikh Turki Binali (20)
A workshop hosted by the South African Journal of Science aimed at postgraduate students and early career researchers with little or no experience in writing and publishing journal articles.
This presentation includes basic of PCOS their pathology and treatment and also Ayurveda correlation of PCOS and Ayurvedic line of treatment mentioned in classics.
How to Build a Module in Odoo 17 Using the Scaffold MethodCeline George
Odoo provides an option for creating a module by using a single line command. By using this command the user can make a whole structure of a module. It is very easy for a beginner to make a module. There is no need to make each file manually. This slide will show how to create a module using the scaffold method.
How to Setup Warehouse & Location in Odoo 17 InventoryCeline George
In this slide, we'll explore how to set up warehouses and locations in Odoo 17 Inventory. This will help us manage our stock effectively, track inventory levels, and streamline warehouse operations.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
Notes On 'Three Fundamental Principles' Explained by Sheikh Turki Binali
1. الثالثة األصول شرح
ـليـعالبن كيتر الشيخ لفضيلة
Explanation of The Three Fundamental Principles of Imam Abdul Wahhab by Shaykh Turki Binali (Abu
Sufyan As-Sulami)
Summarized notes on the classes on ‘The Three Fundamental Principles’ by Shaykh Imam Abdul Wahhab (May
Allah have mercy on him) explained by Shaykh Turki Binali (Abu Sufyan As-Sulami)
Introduction
Why did Allah create us?
Allah created us for Tawheed – Allah says: “And I (Allâh) created not the jinn and mankind except that
they should worship Me (Alone).” (Surah Dhariyat 51: 56)
The reason Allah created mankind and Jinn is that they worship Him alone
This Tawheed is what Allah sent His messengers with to call to and sent down with His book, with
which He legislated Jihad as Allah says: “And fight them until there is no more Fitnah (disbelief and
worshipping of others along with Allâh) and (all and every kind of) worship is for Allâh (Alone).” (Surah
Baqarah 2: 193) Ibn Abbas said ‘Fitnah’ here means Shirk. Allah sent the Messengers, revealed His
books and legislated for the sake of Tawheed (meaning - so that all of mankind and jinn worship Him
alone)
Allah says to His Prophet Sallallahu alayhi was sallam: “So know (O Muhammad SAW) that Lâ ilâha ill-
Allah (none has the right to be worshipped but Allâh), and ask forgiveness for your sin, and also for
(the sin of) believing men and believing women.” (Surah Muhammad 47:19)
Tawheed has been categorised by the scholars of Islam into three types:
1) Tawheed Ar-Ruboobiyah (Oneness of Allah in His Lordship) – this is to single out Allah in His
actions, we must believe His the Creator, Sustainer, provider. We believe that Allah created us
and He will again resurrect us on the day of Qiyamah.
2) Tawheed Al-Uloohiyyah/Ibaadah (Oneness of Allah in His worship) – this is to worship Allah
alone and not associate partners with Him. This Tawheed Uloohiyyah is further categorised in
three types:
I. Tawheed Al-Ibadah wa Nusuq (Oneness of Allah in acts of worship) – this to direct all
type of worship to Allah, so we do not pray to anyone except to Allah, we do not give
sacrifice except with give it for the sake of Allah as Allah says: Say, "Indeed, my prayer,
my rites of sacrifice, my living and my dying are for Allah , Lord of the worlds.” (Surah
2. An’aam 6:162) also He says: “…Therefore turn in prayer to your Lord and sacrifice (to
Him only)…” (Surah Al-Kawthar 108: 2)
Son one must seek refuge with Allah alone, one must have reliance only in Allah, like
Allah says: “You (Alone) we worship, and You (Alone) we ask for help (for each and
everything).” (Surah Fatiha 1: 5)
II. Tawheed Al-Hukm wa Qadaa (Oneness of Allah in His Ruling and legislation) –
meaning one must not rule except with the rule of Allah. Just how Allah ha ordered us
not to associate partners with Him His also has ordered us to rule by His law and no
other, like how Allah says: “And He makes none to share in His Decision and His Rule.”
[18: 26]
Shaykh Muhammad Al-Ameen Ash-Shanqeetee mentioned ‘Associating partners with
Allah in His ruling/legislation (i.e. ruling with a law other than Allah’s) is like associating
partners with Him in (acts of) Worship’, also Shaykh Muhammad Ibn Ibraheem
mentioned ‘Associating partners with Allah in His ruling/legislation (i.e. ruling with a law
other than Allah’s) is like associating partners with Allah by prostrating to a idol and
anything like that.’
Allah says: "The Hukm (judgment) is for none but Allâh. He has commanded that you
worship none but Him, that is the (true) straight religion, but most men know not."
(Surah Yusuf 12:40)
Allah combines both ruling by the law of Allah and also worshipping Him alone in the
following ayah:
“They (Jews and Christians) took their rabbis and their monks to be their lords besides
Allah (by obeying them in things which they made lawful or unlawful according to their
own desires without being ordered by Allah), and (they also took as their Lord) Messiah,
son of Maryam (Mary), while they (Jews and Christians) were commanded [in the
Taurat (Torah) and the Injeel (Gospel)) to worship none but One Ilah (God - Allah) La
ilaha illa Huwa (none has the right to be worshipped but He). Praise and glory be to
Him, (far above is He) from having the partners they associate (with Him)." (Surah
Tawbah9: 31)
Imam Ahmad, At-Tirmidhi and Ibn Jarir At-Tabari recorded a Hadith via several chains of
narration, from `Adi bin Hatim, may Allah be pleased with him, who became Christian
during the time of Jahiliyyah. When the call of the Messenger of Allah reached his area,
`Adi ran away to Ash-Sham, and his sister and several of his people were captured. The
Messenger of Allah freed his sister and gave her gifts. So she went to her brother and
encouraged him to become Muslim and to go to the Messenger of Allah . `Adi, who was
one of the chiefs of his people (the tribe of Tai') and whose father, Hatim At-Ta'i, was
3. known for his generosity, went to Al-Madinah. When the people announced his arrival,
`Adi went to the Messenger of Allah wearing a silver cross around his neck. The
Messenger of Allah recited this Ayah; (They took their rabbis and their monks to be
their lords besides Allah). `Adi commented, "I said, `They did not worship them.''' The
Prophet said, (Yes they did. They (rabbis and monks) prohibited the allowed for them
(Christians and Jews) and allowed the prohibited, and they obeyed them. This is how
they worshipped them.)
III. Al-Wala wal-Bara (Loving and Hating for the sake of Allah) – Allah says: “Indeed there
has been an excellent example for you in Ibrahim and those with him.” (Surah
Mumtahinah 60:4) – The scholars of tafsir “and those with him.”- means all the
Prophets, some others scholars say it means those who follow the way of the Prophets.
Allah carries on to say “Indeed there has been an excellent example for you in Ibrahim
and those with him, when they said to their people: "Verily, we are free from you and
whatever you worship besides Allâh, we have rejected you, and there has started
between us and you, hostility and hatred for ever, until you believe in Allâh Alone,"
(Surah Mumtahinah 60:4)
Al-Wala is to have loyalty to Allah and those who have loyalty with Him. Al-Bara is to
hate those who hate Allah and this is what is meant as the Shahadah – that you ally with
those who Allah with Allah and you dissociate yourself from those who dissociate
themselves from Allah.
Allah says: “O you who believe! Take not the Jews and the Christians as 'Awliya' (friends,
protectors, helpers etc.), they are but 'Awliya' to one another. And if any amongst you
takes them as 'Awliya' then surely he is one of them. Verily, Allah guides not those
people who are the Zalimun (polytheists and wrong-doers and unjust)." (Surah Al-
Maa’idah 5:51) - Allah has given the ruling here that those from the people of Tawheed
who take the jews and christians as Awliya (friends, protectors, helpers etc.) then they
are not from the Muwwahideen (people of Tawheed).
- Various points can be taken here as for the saying “they are but 'Awliya' to one
another” meaning they are only Awliya of each other/
- Also we see were Allah says in the same ayah “. And if any amongst you takes them
as 'Awliya' then surely he is one of them” Imam Ibn Hazm mentioned that there is a
Ijma (Consensus) and that there are no two people who disagree that what is
meant here is taken literally, that whoever take the jews and christians as Awliya is
one of them meaning he has disbelieved.
- Allah continues in the same ayah to say “Verily, Allah guides not those people who
are the Zalimun (polytheists and wrong-doers and unjust)." – Which means here
Zalimun Akbar which is Shirk which is Kufr (Disbelief)
4. 3) Tawheed Asma was Sifat (Oneness of Allah in His Names and Attributes) – From Iman (faith)
in Allah is to have Iman in His Names and Attributes that occur in His Book (i.e. the Qur’an) and
that have been affirmed by His Messenger Sallallahu 'alayhi wa sallam.
(Notes added to the definition: without Tahreef (distorting the wording or the meaning),
Ta’teel (divesting or denying the Attributes), Takyeef (asking how) or Tamtheel (resembling
Allah to any of His creation). Rather, it is obligatory to leave them as they came, without
Takyeef. Along with this, it is also obligatory to have Iman in the meaning that Allah - the
Mighty and Majestic - has been described with, in a way which befits Him; without resembling
Him to His creation in any of His Attributes.)
The sheikh continues to mentions many books on Aqidah from the scholars of Ahlus Sunnah.
Then the sheikh gives a brief biography of the sheikh Mohammad bin Abdul Wahhab