Chronological Koran English
by Muhammad Habib Shakir, (1866–1939)
Arranged in reverse chronological order. The
most recent Sūra (chapter) at the beginning.
The document provides an introduction and overview of the book "Nukhbatul Fikr" written by Imam Ibn Hajr Al-Asqalani, which summarizes the foundational principles of hadith studies (Usool Al-Hadith) in response to students' requests; it discusses the book's background, author, recommended curriculum, and importance in Islamic seminaries.
This document is the introduction to a book titled "The Ship of Salvation" which outlines the doctrines and jurisprudence of the Shafi'i school of law. It begins with a prayer invoking blessings upon Prophet Muhammad and his companions. It then provides information about the publisher, editor and cover designer of the book. The introduction concludes by mentioning the title of the book and its author.
This document provides advice and guidance for Muslim women, with a focus on wives, daughters, and brides. It discusses proper Islamic etiquette and virtues for women, including obeying and caring for one's husband, maintaining good character, and fulfilling religious duties. The document also shares stories of prominent female Sahabiyat to serve as examples of pious women.
This document provides an overview of the principles and codes of Hanafi fiqh. It discusses key concepts like the definition of fiqh, the status of fuqaha, different types of proofs in Islamic law like consensus, analogy, and recognized knowledge. It also examines types of rulings like definitive, speculative, types of obligations. Other topics covered include the role of public interest, benefits and harms, permissible and recommended acts, distinguishing sunnah from bidah. The document aims to elucidate Hanafi legal theory and rulings in a clear and concise manner.
This document provides details about 'Umar ibn al-Khattab's governance over the Muslim caliphate's regions and appointment of governors during his time as Caliph. It discusses 'Umar's divisions of the state, his bases for appointing governors including their capability and lack of desire for the role. It also describes governors' rights and responsibilities, and how 'Umar monitored governors through regular inspections, mail service, and addressing complaints from citizens. The document then focuses on military conquests in Iraq and eastern regions during 'Umar's caliphate, including key battles, commanders appointed, and lessons learned from the victories.
In the Name of Allâh, the Most Beneficent, the Most Merciful
---
Umar Ibn Al-Khattab (رضي الله عنه) His Life and Times By Ali Muhammad Sallaabee.
---
The second caliph of Islam, ‘Umar ibn al-Khattâb faced more struggles than any other Muslim leader in the early onset of Islam. His life began in a time of ignorance and ended during the Golden Age of Islam. Under his leadership, the Muslim world was witnessing some of its most notable conquests in the history of Islam. The strength and resilience of Islam’s leaders were being tested, and ‘Umar ibn al-Khattâb’s true commitment to Allah shone to reveal an Islamic spirit unlike that found in any other Muslim leader. The standards by which he lived can teach us a lot about determination, hardship, and success.
This book was translated into English by Nasiruddin al-Khattab. From the Translator:
For those who would be leaders, this book offers the model of an ideal Muslim leader, one who felt responsible before Allah for the well being of all those under his rule, including his troops, women, infants, non-Muslim subjects and even animals. ‘Umar was a 'hands on' leader who kept himself informed and consulted scholars and experts before every major decision.
For the rest of us, this book offers a window into an exciting and important period of Islamic history, and it also reminds of an important lesson, that our strength comes not from wealth or money or status, but from our submission to Allah and our commitment to the path of Islam.
As a soldier, a ruler, and a human being, Sultan Salahuddin Ayubi was a person of phenomenal attributes. The hero of hundreds of battles was the person who for 20 years braved the storm of the Crusaders and ultimately pushed them back. The world has hardly witnessed a more chivalrous and humane conqueror. His unmatchable battle tactics and gallantry as a soldier, heroic statesmanship and his strength of character won him the respect of even his foes. known for liberating the holy city of Jerusalem from the Crusaders.
The renowned contemporary Arab historian of Islam, Dr. Ali M. Sallabi has written a fascinating biography of a man who looms larger than life throughout history, yet who remains largely unknown to people outside of the Arab world.
Dr. Sallabi's meticulous research has effectively filled that gap in our knowledge. His work is more than just a biography, as the readers will see.
Prophet muhammad, the sultan of hearts, vol 2 by resit haylamaz and fatih harpcitopbottom1
1) After their victory at Badr, the Muslims faced continued opposition from the Meccans and their allies who were seeking revenge, as well as from hypocrites in Medina and surrounding tribes who feared Muslim expansion.
2) The Prophet Muhammad appointed a deputy in Medina and took 200 horsemen to confront a gathering force from the Ghatafan and Sulaym tribes, causing the Sulaym tribe to flee and abandon 500 camels.
3) This period saw further battles and raids against opposing tribes, assassination attempts on the Prophet, divisions emerging among the Ansar, and the expulsion of the Jewish tribe Banu Qaynuqa from Medina due to treasonous acts.
The document provides an introduction and overview of the book "Nukhbatul Fikr" written by Imam Ibn Hajr Al-Asqalani, which summarizes the foundational principles of hadith studies (Usool Al-Hadith) in response to students' requests; it discusses the book's background, author, recommended curriculum, and importance in Islamic seminaries.
This document is the introduction to a book titled "The Ship of Salvation" which outlines the doctrines and jurisprudence of the Shafi'i school of law. It begins with a prayer invoking blessings upon Prophet Muhammad and his companions. It then provides information about the publisher, editor and cover designer of the book. The introduction concludes by mentioning the title of the book and its author.
This document provides advice and guidance for Muslim women, with a focus on wives, daughters, and brides. It discusses proper Islamic etiquette and virtues for women, including obeying and caring for one's husband, maintaining good character, and fulfilling religious duties. The document also shares stories of prominent female Sahabiyat to serve as examples of pious women.
This document provides an overview of the principles and codes of Hanafi fiqh. It discusses key concepts like the definition of fiqh, the status of fuqaha, different types of proofs in Islamic law like consensus, analogy, and recognized knowledge. It also examines types of rulings like definitive, speculative, types of obligations. Other topics covered include the role of public interest, benefits and harms, permissible and recommended acts, distinguishing sunnah from bidah. The document aims to elucidate Hanafi legal theory and rulings in a clear and concise manner.
This document provides details about 'Umar ibn al-Khattab's governance over the Muslim caliphate's regions and appointment of governors during his time as Caliph. It discusses 'Umar's divisions of the state, his bases for appointing governors including their capability and lack of desire for the role. It also describes governors' rights and responsibilities, and how 'Umar monitored governors through regular inspections, mail service, and addressing complaints from citizens. The document then focuses on military conquests in Iraq and eastern regions during 'Umar's caliphate, including key battles, commanders appointed, and lessons learned from the victories.
In the Name of Allâh, the Most Beneficent, the Most Merciful
---
Umar Ibn Al-Khattab (رضي الله عنه) His Life and Times By Ali Muhammad Sallaabee.
---
The second caliph of Islam, ‘Umar ibn al-Khattâb faced more struggles than any other Muslim leader in the early onset of Islam. His life began in a time of ignorance and ended during the Golden Age of Islam. Under his leadership, the Muslim world was witnessing some of its most notable conquests in the history of Islam. The strength and resilience of Islam’s leaders were being tested, and ‘Umar ibn al-Khattâb’s true commitment to Allah shone to reveal an Islamic spirit unlike that found in any other Muslim leader. The standards by which he lived can teach us a lot about determination, hardship, and success.
This book was translated into English by Nasiruddin al-Khattab. From the Translator:
For those who would be leaders, this book offers the model of an ideal Muslim leader, one who felt responsible before Allah for the well being of all those under his rule, including his troops, women, infants, non-Muslim subjects and even animals. ‘Umar was a 'hands on' leader who kept himself informed and consulted scholars and experts before every major decision.
For the rest of us, this book offers a window into an exciting and important period of Islamic history, and it also reminds of an important lesson, that our strength comes not from wealth or money or status, but from our submission to Allah and our commitment to the path of Islam.
As a soldier, a ruler, and a human being, Sultan Salahuddin Ayubi was a person of phenomenal attributes. The hero of hundreds of battles was the person who for 20 years braved the storm of the Crusaders and ultimately pushed them back. The world has hardly witnessed a more chivalrous and humane conqueror. His unmatchable battle tactics and gallantry as a soldier, heroic statesmanship and his strength of character won him the respect of even his foes. known for liberating the holy city of Jerusalem from the Crusaders.
The renowned contemporary Arab historian of Islam, Dr. Ali M. Sallabi has written a fascinating biography of a man who looms larger than life throughout history, yet who remains largely unknown to people outside of the Arab world.
Dr. Sallabi's meticulous research has effectively filled that gap in our knowledge. His work is more than just a biography, as the readers will see.
Prophet muhammad, the sultan of hearts, vol 2 by resit haylamaz and fatih harpcitopbottom1
1) After their victory at Badr, the Muslims faced continued opposition from the Meccans and their allies who were seeking revenge, as well as from hypocrites in Medina and surrounding tribes who feared Muslim expansion.
2) The Prophet Muhammad appointed a deputy in Medina and took 200 horsemen to confront a gathering force from the Ghatafan and Sulaym tribes, causing the Sulaym tribe to flee and abandon 500 camels.
3) This period saw further battles and raids against opposing tribes, assassination attempts on the Prophet, divisions emerging among the Ansar, and the expulsion of the Jewish tribe Banu Qaynuqa from Medina due to treasonous acts.
This document provides advice and warnings about neglecting religious duties. It discusses topics like sincerity, death, punishment in the grave, the scenes of Judgment Day, fostering good relationships, backbiting, slander, jealousy, lying, pride and more. The purpose is to encourage faith and righteousness through reminders about the severity of Allah's punishment for sins and the importance of repentance.
This document provides biographical information about Associate Professor Dr. Eng. Halis Aydemir and contains the table of contents for his book "Symmetric Book: NOBLE QUR’ĀN". The table of contents indicates that the book contains analyses of numerical patterns and relationships found within the sequence numbers and verses (ayat) of the chapters (surahs) of the Quran. It explores topics such as prime numbers, odd and even numbers, homogeneous and non-homogeneous surahs, and divisibility among the sequence numbers and number of ayats.
In making the Prophet Muhammad the
greatest figure, and consequently one of the
most resplendent landmarks in human
history, God has bestowed his greatest favour
on mankind. Whoever seeks guidance cannot
fail to see him, for he stands out like a tower, a
mountain on the horizon, radiating light like a
beacon, beckoning all to the true path. It is
inevitable that the seekers of truth will be
drawn up to the magnificent pinnacle on
which he stands.
This document is a translation of a Persian book titled "The Rights of Women in Islam" by Murtadha Mutahhari, an influential 20th century Islamic scholar and thinker from Iran.
The book discusses various topics related to women's rights in Islam such as marriage proposals, fixed-term marriage, a woman's independence in choosing a spouse, Islam and modernity, the human status of women in the Quran, differences between men and women, dowries, inheritance, divorce, and polygyny.
Mutahhari provides Islamic jurisprudential reasoning and perspectives on these issues, addressing both supporters and critics of certain Islamic laws and customs. He aims to explain what he sees
This document provides guidance for trainers conducting an intercultural training workshop at Jacobs University. It includes an overview of the workshop structure, descriptions and instructions for various activities, and tips for trainers. The workshop aims to help participants understand diversity and cultural differences, and adapt to the multicultural environment at Jacobs University. It is divided into two parts - the first focuses on diversity and culture, the second on thriving in the Jacobs academic and social environment. The trainer's manual provides detailed instructions and materials to help guide trainers in conducting interactive and engaging sessions to facilitate learning for participants.
This document provides an introduction to a book about the women who were around the Prophet Muhammad or whose lives were connected to his. It discusses the importance of highlighting the roles of these women to counter modern issues like the objectification of women. Some exemplary women mentioned include Khadijah, the first Muslim and wife of the Prophet, Sumayyah, the first martyr, and A'ishah, a source of hadith and Islamic knowledge. The book aims to discuss these women serially to draw lessons for Muslims.
Hayatus Sahabah (Lives of the Companions)
By Maulana Muhammad Yusuf Khandelwi
Hayatus Sahabah is a masterpiece. A Large Collection of events and incidents involving the Prophet (SAW) and the Sahabah (RA), meticulously categorized by the common lessons and morals these incidents symbolise.
The author has organised together a vast amount of information to paint a vivid picture of the struggle for Da'wah of the Sahabah, and their training by the Prophet (SAW), a picture meant to leave an inedible mark on the reader.
The Author has relied mainly on Authentic Hadith and Works of renowned Classical Scholars.
The download consists of all 3 volumes.
This document appears to be a collection of fatwas or religious rulings issued by Shaikh Mohammad bin Salih Al-'Uthaimeen on various topics related to Islamic creed ('Aqidah). There are over 100 questions posed to the Shaikh across different categories including Tawhid (monotheism), the names and attributes of Allah, faith, the prophets, the hereafter, predestination, and various acts of worship. The Shaikh provides detailed responses drawing from Quran, hadith and principles of the Salaf to clarify points of Islamic belief and jurisprudence.
DOWN
These high quality down filled garments offer low weight, low bulk, weather protection
and warmth for cold conditions either at home, at altitude or at extreme latitudes.
This document provides an introduction and summary of Player's Handbook 3, a supplement for the 4th edition Dungeons & Dragons roleplaying game. It introduces four new playable races, six new character classes that utilize psionic or divine powers, and rules for hybrid character combinations. It also includes new skill powers, feats, and magic items to provide additional character options. The appendix defines keywords used in character powers.
1. This document provides an introduction to the biography of Sayyiduna Abu Bakr Siddiq, who was the first adult male to accept Islam and one of the closest companions of Prophet Muhammad.
2. It outlines some of Abu Bakr's excellent qualities like sacrificing his wealth and life in service of Islam, bearing hardships patiently, and freeing slaves.
3. The document also discusses Abu Bakr's deep love and devotion for Prophet Muhammad, his grief and passion to resemble the Prophet, and how he was a perfect follower and leader of the Muslims.
This section introduces several typical criminals that populate the underworld, from low-level thugs and pickpockets up to more notable figures like the master of the thieves' guild. It describes criminals like a typical thug, a pickpocket gang led by a bard, and a burglar who specializes in robbing warehouses. More dangerous individuals are also presented, such as a djinni slaver, a mind flayer assassin, and a druid focused on urban ecology for criminal purposes. These NPCs can be used to add flavor and potential adversaries or contacts for adventurers exploring cities and the criminal element within them.
The document discusses the sources of Islamic law and principles of guidance according to Islamic scholars. It states that the Quran is the primary, immutable source of guidance that is protected from human interference. It explains that only Allah is qualified to establish the perfect set of laws for mankind due to His complete knowledge, mercy and independence. It notes that while humans have limited abilities, they are tasked with implementing Allah's divine laws as taught by the Prophet Muhammad through revelation. The document emphasizes that with the Prophet's message, Islam was perfected as the final religion for mankind until the Day of Judgment.
This document provides an overview of the society and culture of the drow, including their daily lives, religion centered around the goddess Lolth, house structure, history, and more. It also includes options for playing a drow character, such as new feats, spells, prestige classes, and equipment. The document is divided into multiple chapters covering different aspects of drow.
The document discusses the authority of Sunnah in Islam. It begins by defining Sunnah as the sayings, actions, or tacit approvals of the Prophet Muhammad. It then establishes the high status of the Prophet, noting that he was tasked not just with reciting revelations but also teaching, interpreting, and training people to implement the Quran and divine wisdom. The Quran commands Muslims to obey both Allah and the Prophet, indicating the authoritative nature of the Prophet's teachings. It provides many verses emphasizing obedience to the Prophet similarly to obedience to Allah. This establishes the Sunnah as a binding source of Islamic law and guidance for Muslims.
The document contains three letters on related topics:
1. The first letter discusses the importance of growing a beard in Islam and reasons why removing it is forbidden, including that it is a sunnah of the Prophet Muhammad and resembles the disbelievers.
2. The second letter is about "isbaal", which refers to trimming the mustache in a way that changes its natural form.
3. The third letter addresses smoking and health issues related to it.
The document is a book in Urdu titled "Relations with non-Muslims and the teachings of the Prophet of Mercy (Sallallahu alaihi wa sallam)" written by Mufti Syed Ziauddin Naqshbandi Qadri. It discusses the merciful teachings of Islam regarding relations and treatment of non-Muslims according to the Prophet Muhammad (peace be upon him). The introduction notes that Islam protects human rights and the Prophet was sent as a mercy to all mankind.
This document provides guidelines and rules regarding the Islamic practice of sacrificing an animal during Eid al-Adha. It discusses the excellence of the first 10 nights of Dhul Hijjah and emphasizes acts of worship during this period such as fasting and reciting Takbeer Tashriq. The document outlines when and how the sacrifice should be conducted according to sharia, including rules around collective sacrifice and distributing the meat. It also addresses modern issues like online sacrifice and the permissibility of meat from an animal sacrificed by a Qadiani. The author aims to provide a comprehensive yet concise reference on the topic of animal sacrifice in Islam.
This document is a terms of use agreement for the website Kalamullah.Com. It states that any content on the site is for non-commercial and lawful use only. The terms prohibit republishing content without permission and using the site for any unlawful purposes. Users must agree to the terms of use in order to access website content.
Actions Which Expel The Doer From The Religion [أعمال تخرج صاحبها من الملة]
Based upon the Lectures and Book by
Shaykh Abdul Mun’em Mustafa Halīmah Abu Basīr
This document discusses Islamic teachings on modesty and prohibitions against immodest behavior. It explains that Islam requires purity of both outward and inward character. It is forbidden in Islam to engage in lewd gazing, to describe the beauty of non-mahram (unrelated) women, or to touch or be alone with non-mahram individuals of the opposite sex. The document also states that practices like singing, dancing, and public displays of affection at events like weddings are un-Islamic. It advises monitoring relationships that girls may form with non-mahram males at school to avoid forbidden interactions.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
This document provides advice and warnings about neglecting religious duties. It discusses topics like sincerity, death, punishment in the grave, the scenes of Judgment Day, fostering good relationships, backbiting, slander, jealousy, lying, pride and more. The purpose is to encourage faith and righteousness through reminders about the severity of Allah's punishment for sins and the importance of repentance.
This document provides biographical information about Associate Professor Dr. Eng. Halis Aydemir and contains the table of contents for his book "Symmetric Book: NOBLE QUR’ĀN". The table of contents indicates that the book contains analyses of numerical patterns and relationships found within the sequence numbers and verses (ayat) of the chapters (surahs) of the Quran. It explores topics such as prime numbers, odd and even numbers, homogeneous and non-homogeneous surahs, and divisibility among the sequence numbers and number of ayats.
In making the Prophet Muhammad the
greatest figure, and consequently one of the
most resplendent landmarks in human
history, God has bestowed his greatest favour
on mankind. Whoever seeks guidance cannot
fail to see him, for he stands out like a tower, a
mountain on the horizon, radiating light like a
beacon, beckoning all to the true path. It is
inevitable that the seekers of truth will be
drawn up to the magnificent pinnacle on
which he stands.
This document is a translation of a Persian book titled "The Rights of Women in Islam" by Murtadha Mutahhari, an influential 20th century Islamic scholar and thinker from Iran.
The book discusses various topics related to women's rights in Islam such as marriage proposals, fixed-term marriage, a woman's independence in choosing a spouse, Islam and modernity, the human status of women in the Quran, differences between men and women, dowries, inheritance, divorce, and polygyny.
Mutahhari provides Islamic jurisprudential reasoning and perspectives on these issues, addressing both supporters and critics of certain Islamic laws and customs. He aims to explain what he sees
This document provides guidance for trainers conducting an intercultural training workshop at Jacobs University. It includes an overview of the workshop structure, descriptions and instructions for various activities, and tips for trainers. The workshop aims to help participants understand diversity and cultural differences, and adapt to the multicultural environment at Jacobs University. It is divided into two parts - the first focuses on diversity and culture, the second on thriving in the Jacobs academic and social environment. The trainer's manual provides detailed instructions and materials to help guide trainers in conducting interactive and engaging sessions to facilitate learning for participants.
This document provides an introduction to a book about the women who were around the Prophet Muhammad or whose lives were connected to his. It discusses the importance of highlighting the roles of these women to counter modern issues like the objectification of women. Some exemplary women mentioned include Khadijah, the first Muslim and wife of the Prophet, Sumayyah, the first martyr, and A'ishah, a source of hadith and Islamic knowledge. The book aims to discuss these women serially to draw lessons for Muslims.
Hayatus Sahabah (Lives of the Companions)
By Maulana Muhammad Yusuf Khandelwi
Hayatus Sahabah is a masterpiece. A Large Collection of events and incidents involving the Prophet (SAW) and the Sahabah (RA), meticulously categorized by the common lessons and morals these incidents symbolise.
The author has organised together a vast amount of information to paint a vivid picture of the struggle for Da'wah of the Sahabah, and their training by the Prophet (SAW), a picture meant to leave an inedible mark on the reader.
The Author has relied mainly on Authentic Hadith and Works of renowned Classical Scholars.
The download consists of all 3 volumes.
This document appears to be a collection of fatwas or religious rulings issued by Shaikh Mohammad bin Salih Al-'Uthaimeen on various topics related to Islamic creed ('Aqidah). There are over 100 questions posed to the Shaikh across different categories including Tawhid (monotheism), the names and attributes of Allah, faith, the prophets, the hereafter, predestination, and various acts of worship. The Shaikh provides detailed responses drawing from Quran, hadith and principles of the Salaf to clarify points of Islamic belief and jurisprudence.
DOWN
These high quality down filled garments offer low weight, low bulk, weather protection
and warmth for cold conditions either at home, at altitude or at extreme latitudes.
This document provides an introduction and summary of Player's Handbook 3, a supplement for the 4th edition Dungeons & Dragons roleplaying game. It introduces four new playable races, six new character classes that utilize psionic or divine powers, and rules for hybrid character combinations. It also includes new skill powers, feats, and magic items to provide additional character options. The appendix defines keywords used in character powers.
1. This document provides an introduction to the biography of Sayyiduna Abu Bakr Siddiq, who was the first adult male to accept Islam and one of the closest companions of Prophet Muhammad.
2. It outlines some of Abu Bakr's excellent qualities like sacrificing his wealth and life in service of Islam, bearing hardships patiently, and freeing slaves.
3. The document also discusses Abu Bakr's deep love and devotion for Prophet Muhammad, his grief and passion to resemble the Prophet, and how he was a perfect follower and leader of the Muslims.
This section introduces several typical criminals that populate the underworld, from low-level thugs and pickpockets up to more notable figures like the master of the thieves' guild. It describes criminals like a typical thug, a pickpocket gang led by a bard, and a burglar who specializes in robbing warehouses. More dangerous individuals are also presented, such as a djinni slaver, a mind flayer assassin, and a druid focused on urban ecology for criminal purposes. These NPCs can be used to add flavor and potential adversaries or contacts for adventurers exploring cities and the criminal element within them.
The document discusses the sources of Islamic law and principles of guidance according to Islamic scholars. It states that the Quran is the primary, immutable source of guidance that is protected from human interference. It explains that only Allah is qualified to establish the perfect set of laws for mankind due to His complete knowledge, mercy and independence. It notes that while humans have limited abilities, they are tasked with implementing Allah's divine laws as taught by the Prophet Muhammad through revelation. The document emphasizes that with the Prophet's message, Islam was perfected as the final religion for mankind until the Day of Judgment.
This document provides an overview of the society and culture of the drow, including their daily lives, religion centered around the goddess Lolth, house structure, history, and more. It also includes options for playing a drow character, such as new feats, spells, prestige classes, and equipment. The document is divided into multiple chapters covering different aspects of drow.
The document discusses the authority of Sunnah in Islam. It begins by defining Sunnah as the sayings, actions, or tacit approvals of the Prophet Muhammad. It then establishes the high status of the Prophet, noting that he was tasked not just with reciting revelations but also teaching, interpreting, and training people to implement the Quran and divine wisdom. The Quran commands Muslims to obey both Allah and the Prophet, indicating the authoritative nature of the Prophet's teachings. It provides many verses emphasizing obedience to the Prophet similarly to obedience to Allah. This establishes the Sunnah as a binding source of Islamic law and guidance for Muslims.
The document contains three letters on related topics:
1. The first letter discusses the importance of growing a beard in Islam and reasons why removing it is forbidden, including that it is a sunnah of the Prophet Muhammad and resembles the disbelievers.
2. The second letter is about "isbaal", which refers to trimming the mustache in a way that changes its natural form.
3. The third letter addresses smoking and health issues related to it.
The document is a book in Urdu titled "Relations with non-Muslims and the teachings of the Prophet of Mercy (Sallallahu alaihi wa sallam)" written by Mufti Syed Ziauddin Naqshbandi Qadri. It discusses the merciful teachings of Islam regarding relations and treatment of non-Muslims according to the Prophet Muhammad (peace be upon him). The introduction notes that Islam protects human rights and the Prophet was sent as a mercy to all mankind.
This document provides guidelines and rules regarding the Islamic practice of sacrificing an animal during Eid al-Adha. It discusses the excellence of the first 10 nights of Dhul Hijjah and emphasizes acts of worship during this period such as fasting and reciting Takbeer Tashriq. The document outlines when and how the sacrifice should be conducted according to sharia, including rules around collective sacrifice and distributing the meat. It also addresses modern issues like online sacrifice and the permissibility of meat from an animal sacrificed by a Qadiani. The author aims to provide a comprehensive yet concise reference on the topic of animal sacrifice in Islam.
This document is a terms of use agreement for the website Kalamullah.Com. It states that any content on the site is for non-commercial and lawful use only. The terms prohibit republishing content without permission and using the site for any unlawful purposes. Users must agree to the terms of use in order to access website content.
Actions Which Expel The Doer From The Religion [أعمال تخرج صاحبها من الملة]
Based upon the Lectures and Book by
Shaykh Abdul Mun’em Mustafa Halīmah Abu Basīr
This document discusses Islamic teachings on modesty and prohibitions against immodest behavior. It explains that Islam requires purity of both outward and inward character. It is forbidden in Islam to engage in lewd gazing, to describe the beauty of non-mahram (unrelated) women, or to touch or be alone with non-mahram individuals of the opposite sex. The document also states that practices like singing, dancing, and public displays of affection at events like weddings are un-Islamic. It advises monitoring relationships that girls may form with non-mahram males at school to avoid forbidden interactions.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
By Shaykh Ashraf Ali Thanvi (رحمه الله)
(مولانا اشرف علی تھانوی)
This book contains a collection of most famous Islamic Duas/Azkar
(دعاؤں اور اذکار کا ایک بہترین اور مقبول مجموعہ)
Title: Dealing with the Coronavirus
Author:Shaykh-ul-Hadith Hadrat Mawlana Muhammad Saleem Dhorat Hifzahullah
Publisher: Islamic Da'wah Academy
Website: www.idauk.org
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help boost feelings of calmness, happiness and focus.
This message is for every Christian who is willing to search for the truth with a sincere desire, and a broad mind to provide him with answers to questions that would otherwise take him long time to find.
CONTENTS:
• Foreword
• The divine purpose
• Who deserves to be worshiped?
• The birth of Mary
• The birth of Jesus
• The infant speaks
• People's reaction
• Jesus' privileges and miracles
• The reaction of the Children of Israel
• What is more difficult and miraculous, the creation of Adam, or the birth of Jesus?
• Cross-Examination
• Important points to remember
• Check and compare
• The Last Supper
This document discusses the conflict between Islam and secularism. It argues that secularism is a contemporary manifestation of jahiliyyah (ignorance) and is fundamentally at odds with Islamic monotheism. Secularism restricts Islam to the mosque and seeks to govern society without Islamic law, which constitutes polytheism. The document outlines how secularism entered Muslim lands through the influence of hypocritical secularists, using Turkey as an example. It concludes that secularism has no place in Muslim societies due to Islam's all-encompassing nature and the historical compatibility of Islam with science.
نور الاقتباس في مشكاة وصية النبي صلى الله عليه وسلم لابن عباس
(ابن رجب الحنبلي)
Nurul Iqtibas fi Mishkat Wasiyyah Al-Nabi li Ibn 'Abbas
Prophet Muhammad's (ﷺ) Advice to Ibn Abbas (رضي الله عنه)
-------
The spiritual and wordly life of a Muslim is focused on Allah. Success in both entails knowing Allah, loving Him, trusting Him and worshipping Him alone. It requires the Muslim to learn his religion, discipline his soul and refine his conduct. The Muslim must have firm faith that everything that happens to him in this life is good for him, that his Lord would never decree anything that would be detrimental and, as such, he is required to be patient and steadfast in the face of adversity and grateful at times of ease.
In this treatise, the author, ibn Rajab sets out to explain the advice the Prophet (SAW) imparted to ibn Abbas (radiyAllahu’anhuma), ‘Safeguard Allah and He will safeguard you. Safeguard Allah and you will find Him in front of you. Know Allah in times of ease and He will know you in times of hardship. When you ask, ask Allah. When you seek aid, turn to Allah. The Pen has dried (after having written) all that will occur…’
It would not be an exaggeration to say that if a Muslim was to understand this hadith and follow it closely, he would be well on his way to fulfilling the goals highlighted above. It is for this reason that ibn al-Jawzi said, ‘I pondered this hadith and it struck me with awe; I was so astounded that I almost became light headed… The prevailing ignorance of this hadith and the lack of understanding thereof is truly distressing!’.
‘Abdu’l-Qadir al-Jilani said, ‘Every believer should make this hadith a mirror to his heart, his axiom, his shelter and his topic of conversation. He should act by it in all times of motion and stillness so that he can be saved in this world and in the Hereafter.’
Imam ibn Rajab al-Hanbali (d.795H) was a scholar praised extensively for his vast knowledge, ascetism and expertise in the Hanbali school of thought as well as in hadith and its related sciences. His writings, gatherings and sermons were full of blessings and he was loved by all. He has written numerous monographs explaining individual hadiths of which this one, a series of which is currently being published by Daar us-Sunnah Publishers.
The translator has added appendices which comprise further explanations to the hadith by Mulla Ali al-Qari, ibn ‘Allan, and ibn ‘Uthaymin
The document discusses downloading the Tajwidi Quran. It provides a resource for obtaining a digital copy of the Quran with Tajweed rules included to help with proper recitation. The document likely contains a link or instructions for accessing the Tajwidi Quran in an electronic format.
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The History of NZ 1870-1900.
Making of a Nation.
From the NZ Wars to Liberals,
Richard Seddon, George Grey,
Social Laboratory, New Zealand,
Confiscations, Kotahitanga, Kingitanga, Parliament, Suffrage, Repudiation, Economic Change, Agriculture, Gold Mining, Timber, Flax, Sheep, Dairying,
How to Setup Default Value for a Field in Odoo 17Celine George
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🔥🔥🔥🔥🔥🔥🔥🔥🔥
إضغ بين إيديكم من أقوى الملازم التي صممتها
ملزمة تشريح الجهاز الهيكلي (نظري 3)
💀💀💀💀💀💀💀💀💀💀
تتميز هذهِ الملزمة بعِدة مُميزات :
1- مُترجمة ترجمة تُناسب جميع المستويات
2- تحتوي على 78 رسم توضيحي لكل كلمة موجودة بالملزمة (لكل كلمة !!!!)
#فهم_ماكو_درخ
3- دقة الكتابة والصور عالية جداً جداً جداً
4- هُنالك بعض المعلومات تم توضيحها بشكل تفصيلي جداً (تُعتبر لدى الطالب أو الطالبة بإنها معلومات مُبهمة ومع ذلك تم توضيح هذهِ المعلومات المُبهمة بشكل تفصيلي جداً
5- الملزمة تشرح نفسها ب نفسها بس تكلك تعال اقراني
6- تحتوي الملزمة في اول سلايد على خارطة تتضمن جميع تفرُعات معلومات الجهاز الهيكلي المذكورة في هذهِ الملزمة
واخيراً هذهِ الملزمة حلالٌ عليكم وإتمنى منكم إن تدعولي بالخير والصحة والعافية فقط
كل التوفيق زملائي وزميلاتي ، زميلكم محمد الذهبي 💊💊
🔥🔥🔥🔥🔥🔥🔥🔥🔥
THE SACRIFICE HOW PRO-PALESTINE PROTESTS STUDENTS ARE SACRIFICING TO CHANGE T...indexPub
The recent surge in pro-Palestine student activism has prompted significant responses from universities, ranging from negotiations and divestment commitments to increased transparency about investments in companies supporting the war on Gaza. This activism has led to the cessation of student encampments but also highlighted the substantial sacrifices made by students, including academic disruptions and personal risks. The primary drivers of these protests are poor university administration, lack of transparency, and inadequate communication between officials and students. This study examines the profound emotional, psychological, and professional impacts on students engaged in pro-Palestine protests, focusing on Generation Z's (Gen-Z) activism dynamics. This paper explores the significant sacrifices made by these students and even the professors supporting the pro-Palestine movement, with a focus on recent global movements. Through an in-depth analysis of printed and electronic media, the study examines the impacts of these sacrifices on the academic and personal lives of those involved. The paper highlights examples from various universities, demonstrating student activism's long-term and short-term effects, including disciplinary actions, social backlash, and career implications. The researchers also explore the broader implications of student sacrifices. The findings reveal that these sacrifices are driven by a profound commitment to justice and human rights, and are influenced by the increasing availability of information, peer interactions, and personal convictions. The study also discusses the broader implications of this activism, comparing it to historical precedents and assessing its potential to influence policy and public opinion. The emotional and psychological toll on student activists is significant, but their sense of purpose and community support mitigates some of these challenges. However, the researchers call for acknowledging the broader Impact of these sacrifices on the future global movement of FreePalestine.
2. Chronological Koran
The meaning in English by M H Shakir
Muhammad Habib Shakir, (1866–1939)
was an Egyptian judge, born in Cairo and
a graduate from Al Azhar University.
Arranged in reverse chronological order. The
most recent Sūra (chapter) at the beginning.
2
3. Chronology
The reverse chronological order of the chapters as far as can be judged, is
as follows, with the most recent first:
Medina phase:
110, 9, 5, 48, 62, 61, 64, 66, 49, 58, 63, 22, 24, 59, 98, 65, 76, 55, 13, 47, 57,
99, 4, 60, 33, 3, 8, 2
Late Mecca phase (620 - 622 AD):
83, 29, 30, 84, 82, 79, 78, 70, 69, 67, 52, 32, 23, 21, 14, 71, 16, 18, 88, 51,
46, 45, 44, 43, 42, 41
Middle Mecca phase (618 - 620 AD):
40, 39, 34, 31, 37, 6, 15, 12, 11, 10, 17, 28, 27, 26, 56, 20, 19, 35, 25, 36, 72,
7, 38, 54, 86, 90, 50, 77, 104, 75
Early Mecca phase:
101. 106, 95. 85, 91, 97, 80, 53, 112, 114, 113, 105, 109, 107, 102, 108, 100,
103, 94, 93, 89, 92, 87, 81, 111, 1, 74, 73, 68, 96
3
4. Table of Contents
MEDINA PHASE.................................................................................7
Sūra 110: The Help...............................................................................7
Sūra 9: The Immunity............................................................................7
Sūra 5: The Dinner Table....................................................................17
Sūra 48: The Victory...........................................................................29
Sūra 62: The Congregation..................................................................31
Sūra 61: The Ranks.............................................................................32
Sūra 64: The Mutual Deceit.................................................................33
Sūra 66: The Prohibition......................................................................35
Sūra 49: The Chambers.......................................................................36
Sūra 58: She Who Pleaded...................................................................37
Sūra 63: The Hypocrites......................................................................39
Sūra 22: The Pilgrimage......................................................................40
Sūra 24: The Light...............................................................................46
Sūra 59: The Banishment.....................................................................51
Sūra 98: The Clear Evidence...............................................................53
Sūra 65: The Divorce...........................................................................54
Sūra 76: Time......................................................................................55
Sūra 55: The Beneficent......................................................................57
Sūra 13: The Thunder..........................................................................59
Sūra 47: Muhammad...........................................................................63
Sūra 57: The Iron.................................................................................65
Sūra 99: The Quaking..........................................................................68
Sūra 4: The Women.............................................................................68
Sūra 60: The Examined One................................................................83
Sūra 33: The Clans..............................................................................85
Sūra 3: The Family of Imran................................................................91
Sūra 8: The Accessions......................................................................105
Sūra 2: The Cow................................................................................111
LATE MECCA PHASE.....................................................................135
Sūra 83: The Deceivers in Measuring.................................................135
Sūra 29: The Spider...........................................................................136
Sūra 30: The Romans.........................................................................141
Sūra 84: The Rending Asunder..........................................................145
Sūra 82: The Cleaving.......................................................................145
Sūra 79: The Draggers.......................................................................146
Sūra 78: The Great Event...................................................................147
Sūra 70: The Ways of Ascent.............................................................149
4
5. Sūra 69: The Inevitable......................................................................150
Sūra 67: The Kingdom.......................................................................152
Sūra 52: The Mountain......................................................................154
Sūra 32: The Adoration.....................................................................156
Sūra 23: The Believers.......................................................................158
Sūra 21: The Prophets........................................................................163
Sūra 14: Abraham..............................................................................169
Sūra 71: Nuh.....................................................................................172
Sūra 16: The Bee...............................................................................174
Sūra 18: The Cave.............................................................................182
Sūra 88: The Overwhelming Calamity...............................................189
Sūra 51: The Scatterers......................................................................190
Sūra 46: The Sandhills.......................................................................192
Sūra 45: The Kneeling.......................................................................195
Sūra 44: The Smoke..........................................................................197
Sūra 43: Ornaments of Gold..............................................................199
Sūra 42: The Counsel........................................................................204
Sūra 41: Ha Mim...............................................................................207
MIDDLE MECCA PHASE................................................................211
Sūra 40: The Believer........................................................................211
Sūra 39: The Companions..................................................................216
Sūra 34: The Saba..............................................................................222
Sūra 31: Luqman...............................................................................226
Sūra 37: The Rangers........................................................................228
Sūra 6: The Cattle..............................................................................233
Sūra 15: The Rock.............................................................................246
Sūra 12: Yusuf...................................................................................250
Sūra 11: The Holy Prophet.................................................................257
Sūra 10: Jonah...................................................................................266
Sūra 17: The Children of Israel..........................................................273
Sūra 28: The Narratives.....................................................................281
Sūra 27: The Ant...............................................................................287
Sūra 26: The Poets.............................................................................292
Sūra 56: The Event............................................................................299
Sūra 20: Ta Ha..................................................................................302
Sūra 19: Marium................................................................................308
Sūra 35: The Originator.....................................................................313
Sūra 25: The Distinction....................................................................317
Sūra 36: Yasin...................................................................................321
Sūra 72: The Jinn...............................................................................325
Sūra 7: The Elevated Places...............................................................326
Sūra 38: Suad....................................................................................341
5
6. Sūra 54: The Moon............................................................................345
Sūra 86: The Nightly Visitant............................................................347
Sūra 90: The City..............................................................................347
Sūra 50: Qaf......................................................................................348
Sūra 77: The Sent Forth.....................................................................350
Sūra 104: The Slanderer....................................................................352
Sūra 75: The Resurrection.................................................................352
EARLY MECCA PHASE..................................................................353
Sūra 101: The Calamity.....................................................................353
Sūra 106: The Qureaish.....................................................................354
Sūra 95: The Fig................................................................................354
Sūra 85: The Celestial Stations..........................................................354
Sūra 91: The Sun...............................................................................355
Sūra 97: The Grandeur.......................................................................356
Sūra 80: He Frowned.........................................................................356
Sūra 53: The Star...............................................................................357
Sūra 112: The Unity..........................................................................359
Sūra 114: The People.........................................................................359
Sūra 113: The Dawn..........................................................................360
Sūra 105: The Elephant.....................................................................360
Sūra 109: The Disbelievers................................................................360
Sūra 107: Alms..................................................................................361
Sūra 102: Vying in Abundance..........................................................361
Sūra 108: The Abundance of Good....................................................361
Sūra 100: The Chargers.....................................................................362
Sūra 103: The Age.............................................................................362
Sūra 94: The Expansion.....................................................................362
Sūra 93: The Brightness.....................................................................363
Sūra 89: The Daybreak......................................................................363
Sūra 92: The Night............................................................................364
Sūra 87: The Most High.....................................................................365
Sūra 81: The Folded Up.....................................................................366
Sūra 111: The Flame..........................................................................367
Sūra 1: The Opening..........................................................................367
Sūra 74: The Covered One.................................................................367
Sūra 73: The Wrapped Up.................................................................369
Sūra 68: The Pen...............................................................................370
Sūra 96: The Clot..............................................................................372
6
7. MEDINA PHASE
Sūra 110: The Help
In the name of Allah, the Beneficent, the Merciful.
[110.1] When there comes the help of Allah and the victory,
[110.2] And you see men entering the religion of Allah in companies,
[110.3] Then celebrate the praise of your Lord, and ask His forgiveness;
surely He is oft-returning (to mercy).
Sūra 9: The Immunity
[9.1] (This is a declaration of) immunity by Allah and His Apostle towards
those of the idolaters with whom you made an agreement.
[9.2] So go about in the land for four months and know that you cannot
weaken Allah and that Allah will bring disgrace to the unbelievers.
[9.3] And an announcement from Allah and His Apostle to the people on
the day of the greater pilgrimage that Allah and His Apostle are free from
liability to the idolaters; therefore if you repent, it will be better for you, and
if you turn back, then know that you will not weaken Allah; and announce
painful punishment to those who disbelieve.
[9.4] Except those of the idolaters with whom you made an agreement,
then they have not failed you in anything and have not backed up any one
against you, so fulfill their agreement to the end of their term; surely Allah
loves those who are careful (of their duty).
[9.5] So when the sacred months have passed away, then slay the idolaters
wherever you find them, and take them captives and besiege them and lie in
wait for them in every ambush, then if they repent and keep up prayer and
pay the poor-rate, leave their way free to them; surely Allah is Forgiving,
Merciful.
[9.6] And if one of the idolaters seek protection from you, grant him
protection till he hears the word of Allah, then make him attain his place of
safety; this is because they are a people who do not know.
[9.7] How can there be an agreement for the idolaters with Allah and with
His Apostle; except those with whom you made an agreement at the Sacred
Mosque? So as long as they are true to you, be true to them; surely Allah
loves those who are careful (of their duty).
7
8. [9.8] How (can it be)! while if they prevail against you, they would not pay
regard in your case to ties of relationship, nor those of covenant; they
please you with their mouths while their hearts do not consent; and most of
them are transgressors.
[9.9] They have taken a small price for the communications of Allah, so
they turn away from His way; surely evil is it that they do.
[9.10] They do not pay regard to ties of relationship nor those of covenant
in the case of a believer; and these are they who go beyond the limits.
[9.11] But if they repent and keep up prayer and pay the poor-rate, they are
your brethren in faith; and We make the communications clear for a people
who know.
[9.12] And if they break their oaths after their agreement and (openly) revile
your religion, then fight the leaders of unbelief-- surely their oaths are
nothing-- so that they may desist.
[9.13] What! will you not fight a people who broke their oaths and aimed at
the expulsion of the Apostle, and they attacked you first; do you fear them?
But Allah is most deserving that you should fear Him, if you are believers.
[9.14] Fight them, Allah will punish them by your hands and bring them to
disgrace, and assist you against them and heal the hearts of a believing
people.
[9.15] And remove the rage of their hearts; and Allah turns (mercifully) to
whom He pleases, and Allah is Knowing, Wise.
[9.16] What! do you think that you will be left alone while Allah has not yet
known those of you who have struggled hard and have not taken any one
as an adherent besides Allah and His Apostle and the believers; and Allah is
aware of what you do.
[9.17] The idolaters have no right to visit the mosques of Allah while
bearing witness to unbelief against themselves, these it is whose doings are
null, and in the fire shall they abide.
[9.18] Only he shall visit the mosques of Allah who believes in Allah and
the latter day, and keeps up prayer and pays the poor-rate and fears none
but Allah; so (as for) these, it may be that they are of the followers of the
right course.
[9.19] What! do you make (one who undertakes) the giving of drink to the
pilgrims and the guarding of the Sacred Mosque like him who believes in
Allah and the latter day and strives hard in Allah's way? They are not equal
with Allah; and Allah does not guide the unjust people.
[9.20] Those who believed and fled (their homes), and strove hard in
Allah's way with their property and their souls, are much higher in rank
with Allah; and those are they who are the achievers (of their objects).
[9.21] Their Lord gives them good news of mercy from Himself and (His)
good pleasure and gardens, wherein lasting blessings shall be theirs;
[9.22] Abiding therein for ever; surely Allah has a Mighty reward with Him.
8
9. [9.23] O you who believe! do not take your fathers and your brothers for
guardians if they love unbelief more than belief; and whoever of you takes
them for a guardian, these it is that are the unjust.
[9.24] Say: If your fathers and your sons and your brethren and your mates
and your kinsfolk and property which you have acquired, and the slackness
of trade which you fear and dwellings which you like, are dearer to you than
Allah and His Apostle and striving in His way, then wait till Allah brings
about His command: and Allah does not guide the transgressing people.
[9.25] Certainly Allah helped you in many battlefields and on the day of
Hunain, when your great numbers made you vain, but they availed you
nothing and the earth became strait to you notwithstanding its
spaciousness, then you turned back retreating.
[9.26] Then Allah sent down His tranquillity upon His Apostle and upon
the believers, and sent down hosts which you did not see, and chastised
those who disbelieved, and that is the reward of the unbelievers.
[9.27] Then will Allah after this turn (mercifully) to whom He pleases, and
Allah is Forgiving, Merciful.
[9.28] O you who believe! the idolaters are nothing but unclean, so they
shall not approach the Sacred Mosque after this year; and if you fear
poverty then Allah will enrich you out of His grace if He please; surely
Allah is Knowing Wise.
[9.29] Fight those who do not believe in Allah, nor in the latter day, nor do
they prohibit what Allah and His Apostle have prohibited, nor follow the
religion of truth, out of those who have been given the Book, until they pay
the tax in acknowledgment of superiority and they are in a state of
subjection.
[9.30] And the Jews say: Uzair is the son of Allah; and the Christians say:
The Messiah is the son of Allah; these are the words of their mouths; they
imitate the saying of those who disbelieved before; may Allah destroy them;
how they are turned away!
[9.31] They have taken their doctors of law and their monks for lords
besides Allah, and (also) the Messiah son of Marium and they were
enjoined that they should serve one God only, there is no god but He; far
from His glory be what they set up (with Him).
[9.32] They desire to put out the light of Allah with their mouths, and Allah
will not consent save to perfect His light, though the unbelievers are averse.
[9.33] He it is Who sent His Apostle with guidance and the religion of
truth, that He might cause it to prevail over all religions, though the
polytheists may be averse.
[9.34] O you who believe! most surely many of the doctors of law and the
monks eat away the property of men falsely, and turn (them) from Allah's
way; and (as for) those who hoard up gold and silver and do not spend it in
Allah's way, announce to them a painful chastisement,
9
10. [9.35] On the day when it shall be heated in the fire of hell, then their
foreheads and their sides and their backs shall be branded with it; this is
what you hoarded up for yourselves, therefore taste what you hoarded.
[9.36] Surely the number of months with Allah is twelve months in Allah's
ordinance since the day when He created the heavens and the earth, of
these four being sacred; that is the right reckoning; therefore be not unjust
to yourselves regarding them, and fight the polytheists all together as they
fight you all together; and know that Allah is with those who guard (against
evil).
[9.37] Postponing (of the sacred month) is only an addition in unbelief,
wherewith those who disbelieve are led astray, violating it one year and
keeping it sacred another, that they may agree in the number (of months)
that Allah has made sacred, and thus violate what Allah has made sacred;
the evil of their doings is made fairseeming to them; and Allah does not
guide the unbelieving people.
[9.38] O you who believe! What (excuse) have you that when it is said to
you: Go forth in Allah's way, you should incline heavily to earth; are you
contented with this world's life instead of the hereafter? But the provision
of this world's life compared with the hereafter is but little.
[9.39] If you do not go forth, He will chastise you with a painful
chastisement and bring in your place a people other than you, and you will
do Him no harm; and Allah has power over all things.
[9.40] If you will not aid him, Allah certainly aided him when those who
disbelieved expelled him, he being the second of the two, when they were
both in the cave, when he said to his companion: Grieve not, surely Allah is
with us. So Allah sent down His tranquillity upon him and strengthened
him with hosts which you did not see, and made lowest the word of those
who disbelieved; and the word of Allah, that is the highest; and Allah is
Mighty, Wise.
[9.41] Go forth light and heavy, and strive hard in Allah's way with your
property and your persons; this is better for you, if you know.
[9.42] Had it been a near advantage and a short journey, they would
certainly have followed you, but the tedious journey was too long for them;
and they swear by Allah: If we had been able, we would certainly have gone
forth with you; they cause their own souls to perish, and Allah knows that
they are most surely
[9.43] Allah pardon you! Why did you give them leave until those who
spoke the truth had become manifest to you and you had known the liars?
[9.44] They do not ask leave of you who believe in Allah and the latter day
(to stay away) from striving hard with their property and their persons, and
Allah knows those who guard (against evil).
[9.45] They only ask leave of you who do not believe in Allah and the latter
day and their hearts are in doubt, so in their doubt do they waver.
10
11. [9.46] And if they had intended to go forth, they would certainly have
provided equipment for it, but Allah did not like their going forth, so He
withheld them, and it was said (to them): Hold back with those who hold
back.
[9.47] Had they gone forth with you, they would not have added to you
aught save corruption, and they would certainly have hurried about among
you seeking (to sow) dissension among you, and among you there are those
who hearken for their sake; and Allah knows the unjust.
[9.48] Certainly they sought (to sow) dissension before, and they meditated
plots against you until the truth came, and Allah's commandment prevailed
although they were averse (from it).
[9.49] And among them there is he who says: Allow me and do not try me.
Surely into trial have they already tumbled down, and most surely hell
encompasses the unbelievers.
[9.50] If good befalls you, it grieves them, and if hardship afflicts you, they
say: Indeed we had taken care of our affair before; and they turn back and
are glad.
[9.51] Say: Nothing will afflict us save what Allah has ordained for us; He is
our Patron; and on Allah let the believers rely.
[9.52] Say: Do you await for us but one of two most excellent things? And
we await for you that Allah will afflict you with punishment from Himself
or by our hands. So wait; we too will wait with you.
[9.53] Say: Spend willingly or unwillingly, it shall not be accepted from you;
surely you are a transgressing people.
[9.54] And nothing hinders their spendings being accepted from them,
except that they disbelieve in Allah and in His Apostle and they do not
come to prayer but while they are sluggish, and they do not spend but while
they are unwilling.
[9.55] Let not then their property and their children excite your admiration;
Allah only wishes to chastise them with these in this world's life and (that)
their souls may depart while they are unbelievers.
[9.56] And they swear by Allah that they are most surely of you, and they
are not of you, but they are a people who are afraid (of you).
[9.57] If they could find a refuge or cave or a place to enter into, they would
certainly have turned thereto, running away in all haste.
[9.58] And of them there are those who blame you with respect to the alms;
so if they are given from it they are pleased, and if they are not given from
it, lo! they are full of rage.
[9.59] And if they were content with what Allah and His Apostle gave
them, and had said: Allah is sufficient for us; Allah will soon give us (more)
out of His grace and His Apostle too; surely to Allah do we make our
petition.
[9.60] Alms are only for the poor and the needy, and the officials
11
12. (appointed) over them, and those whose hearts are made to incline (to
truth) and the (ransoming of) captives and those in debts and in the way of
Allah and the wayfarer; an ordinance from Allah; and Allah is knowing,
Wise.
[9.61] And there are some of them who molest the Prophet and say: He is
one who believes every thing that he hears; say: A hearer of good for you
(who) believes in Allah and believes the faithful and a mercy for those of
you who believe; and (as for) those who molest the Apostle of Allah, they
shall have a painful punishment.
[9.62] They swear to you by Allah that they might please you and, Allah, as
well as His Apostle, has a greater right that they should please Him, if they
are believers.
[9.63] Do they not know that whoever acts in opposition to Allah and His
Apostle, he shall surely have the fire of hell to abide in it? That is the
grievous abasement.
[9.64] The hypocrites fear lest a chapter should be sent down to them
telling them plainly of what is in their hearts. Say: Go on mocking, surely
Allah will bring forth what you fear.
[9.65] And if you should question them, they would certainly say: We were
only idly discoursing and sporting. Say: Was it at Allah and His
communications and His Apostle that you mocked?
[9.66] Do not make excuses; you have denied indeed after you had believed;
if We pardon a party of you, We will chastise (another) party because they
are guilty.
[9.67] The hypocritical men and the hypocritical women are all alike; they
enjoin evil and forbid good and withhold their hands; they have forsaken
Allah, so He has forsaken them; surely the hypocrites are the transgressors.
[9.68] Allah has promised the hypocritical men and the hypocritical women
and the unbelievers the fire of hell to abide therein; it is enough for them;
and Allah has cursed them and they shall have lasting punishment.
[9.69] Like those before you; they were stronger than you in power and
more abundant in wealth and children, so they enjoyed their portion; thus
have you enjoyed your portion as those before you enjoyed their portion;
and you entered into vain discourses like the vain discourses in which
entered those before you. These are they whose works are null in this world
and the hereafter, and these are they who are the losers.
[9.70] Has not the news of those before them come to them; of the people
of Nuh and Ad and Samood, and the people of Ibrahim and the dwellers of
Madyan and the overthrown cities; their apostles came to them with clear
arguments; so it was not Allah Who should do them injustice, but they were
unjust to themselves.
[9.71] And (as for) the believing men and the believing women, they are
guardians of each other; they enjoin good and forbid evil and keep up
12
13. prayer and pay the poor-rate, and obey Allah and His Apostle; (as for)
these, Allah will show mercy to them; surely Allah is Mighty, Wise.
[9.72] Allah has promised to the believing men and the believing women
gardens, beneath which rivers flow, to abide in them, and goodly dwellings
in gardens of perpetual abode; and best of all is Allah's goodly pleasure; that
is the grand achievement.
[9.73] O Prophet! strive hard against the unbelievers and the hypocrites and
be unyielding to them; and their abode is hell, and evil is the destination.
[9.74] They swear by Allah that they did not speak, and certainly they did
speak, the word of unbelief, and disbelieved after their Islam, and they had
determined upon what they have not been able to effect, and they did not
find fault except because Allah and His Apostle enriched them out of His
grace; therefore if they repent, it will be good for them; and if they turn
back, Allah will chastise them with a painful chastisement in this world and
the hereafter, and they shall not have in the land any guardian or a helper.
[9.75] And there are those of them who made a covenant with Allah: If He
give us out of His grace, we will certainly give alms and we will certainly be
of the good.
[9.76] But when He gave them out of His grace, they became niggardly of it
and they turned back and they withdrew.
[9.77] So He made hypocrisy to follow as a consequence into their hearts
till the day when they shall meet Him because they failed to perform
towards Allah what they had promised with Him and because they told lies.
[9.78] Do they not know that Allah knows their hidden thoughts and their
secret counsels, and that Allah is the great Knower of the unseen things?
[9.79] They who taunt those of the faithful who give their alms freely, and
those who give to the extent of their earnings and scoff at them; Allah will
pay them back their scoffing, and they shall have a painful chastisement.
[9.80] Ask forgiveness for them or do not ask forgiveness for them; even if
you ask forgiveness for them seventy times, Allah will not forgive them;
this is because they disbelieve in Allah and His Apostle, and Allah does not
guide the transgressing people.
[9.81] Those who were left behind were glad on account of their sitting
behind Allah's Apostle and they were averse from striving in Allah's way
with their property and their persons, and said: Do not go forth in the heat.
Say: The fire of hell is much severe in heat. Would that they understood (it).
[9.82] Therefore they shall laugh little and weep much as a recompense for
what they earned.
[9.83] Therefore if Allah brings you back to a party of them and then they
ask your permission to go forth, say: By no means shall you ever go forth
with me and by no means shall you fight an enemy with me; surely you
chose to sit the first time, therefore sit (now) with those who remain
behind.
13
14. [9.84] And never offer prayer for any one of them who dies and do not
stand by his grave; surely they disbelieve in Allah and His Apostle and they
shall die in transgression.
[9.85] And let not their property and their children excite your admiration;
Allah only wishes to chastise them with these in this world and (that) their
souls may depart while they are unbelievers
[9.86] And whenever a chapter is revealed, saying: Believe in Allah and
strive hard along with His Apostle, those having ampleness of means ask
permission of you and say: Leave us (behind), that we may be with those
who sit.
[9.87] They preferred to be with those who remained behind, and a seal is
set on their hearts so they do not understand.
[9.88] But the Apostle and those who believe with him strive hard with
their property and their persons; and these it is who shall have the good
things and these it is who shall be successful.
[9.89] Allah has prepared for them gardens beneath which rivers flow, to
abide in them; that is the great achievement. And the defaulters from
among the dwellers of the desert came that permission may be given to
them and they sat (at home) who lied to Allah and His Apostle; a painful
chastisement shall afflict those of them who disbelieved.
[9.91] It shall be no crime in the weak, nor in the sick, nor in those who do
not find what they should spend (to stay behind), so long as they are sincere
to Allah and His Apostle; there is no way (to blame) against the doers of
good; and Allah is Forgiving, Merciful;
[9.92] Nor in those who when they came to you that you might carry them,
you said: I cannot find that on which to carry you; they went back while
their eyes overflowed with tears on account of grief for not finding that
which they should spend.
[9.93] The way (to blame) is only against those who ask permission of you
though they are rich; they have chosen to be with those who remained
behind, and Allah has set a seal upon their hearts so they do not know.
[9.94] They will excuse themselves to you when you go back to them. Say:
Urge no excuse, by no means will we believe you; indeed Allah has
informed us of matters relating to you; and now Allah and His Apostle will
see your doings, then you shall be brought back to the Knower of the
unseen and the seen, then He will inform you of what you did.
[9.95] They will swear to you by Allah when you return to them so that you
may turn aside from them; so do turn aside from them; surely they are
unclean and their abode is hell; a recompense for what they earned.
[9.96] They will swear to you that you may be pleased with them; but if you
are pleased with them, yet surely Allah is not pleased with the transgressing
people.
[9.97] The dwellers of the desert are very hard in unbelief and hypocrisy,
14
15. and more disposed not to know the limits of what Allah has revealed to His
Apostle; and Allah is Knowing, Wise.
[9.98] And of the dwellers of the desert are those who take what they spend
to be a fine, and they wait (the befalling of) calamities to you; on them (will
be) the evil calamity; and Allah is Hearing, Knowing.
[9.99] And of the dwellers of the desert are those who believe in Allah and
the latter day and take what they spend to be (means of) the nearness of
Allah and the Apostle's prayers; surely it shall be means of nearness for
them; Allah will make them enter into His mercy; surely Allah is Forgiving,
Merciful.
[9.100] And (as for) the foremost, the first of the Muhajirs and the Ansars,
and those who followed them in goodness, Allah is well pleased with them
and they are well pleased with Him, and He has prepared for them gardens
beneath which rivers flow, to abide in them for ever; that is the mighty
achievement.
[9.101] And from among those who are round about you of the dwellers of
the desert there are hypocrites, and from among the people of Medina
(also); they are stubborn in hypocrisy; you do not know them; We know
them; We will chastise them twice then shall they be turned back to a
grievous chastisement
[9.102] And others have confessed their faults, they have mingled a good
deed and an evil one; may be Allah will turn to them (mercifully); surely
Allah is Forgiving, Merciful.
[9.103] Take alms out of their property, you would cleanse them and purify
them thereby, and pray for them; surely your prayer is a relief to them; and
Allah is Hearing, Knowing.
[9.104] Do they not know that Allah accepts repentance from His servants
and takes the alms, and that Allah is the Oft-returning (to mercy), the
Merciful?
[9.105] And say: Work; so Allah will see your work and (so will) His
Apostle and the believers; and you shall be brought back to the Knower of
the unseen and the seen, then He will inform you of what you did.
[9.106] And others are made to await Allah's command, whether He
chastise them or whether He turn to them (mercifully), and Allah is
Knowing, Wise.
[9.107] And those who built a masjid to cause harm and for unbelief and to
cause disunion among the believers and an ambush to him who made war
against Allah and His Apostle before; and they will certainly swear: We did
not desire aught but good; and Allah bears witness that they are most surely
liars.
[9.108] Never stand in it; certainly a masjid founded on piety from the very
first day is more deserving that you should stand in it; in it are men who
love that they should be purified; and Allah loves those who purify
15
16. themselves.
[9.109] Is he, therefore, better who lays his foundation on fear of Allah and
(His) good pleasure, or he who lays his foundation on the edge of a
cracking hollowed bank, so it broke down with him into the fire of hell; and
Allah does not guide the unjust people.
[9.110] The building which they have built will ever continue to be a source
of disquiet in their hearts, except that their hearts get cut into pieces; and
Allah is Knowing, Wise.
[9.111] Surely Allah has bought of the believers their persons and their
property for this, that they shall have the garden; they fight in Allah's way,
so they slay and are slain; a promise which is binding on Him in the Taurat
and the Injeel and the Quran; and who is more faithful to his covenant than
Allah? Rejoice therefore in the pledge which you have made; and that is the
mighty achievement.
[9.112] They who turn (to Allah), who serve (Him), who praise (Him), who
fast, who bow down, who prostrate themselves, who enjoin what is good
and forbid what is evil, and who keep the limits of Allah; and give good
news to the believers.
[9.113] It is not (fit) for the Prophet and those who believe that they should
ask forgiveness for the polytheists, even though they should be near
relatives, after it has become clear to them that they are inmates of the
flaming fire.
[9.114] And Ibrahim asking forgiveness for his sire was only owing to a
promise which he had made to him; but when it became clear to him that
he was an enemy of Allah, he declared himself to be clear of him; most
surely Ibrahim was very tender-hearted forbearing.
[9.115] It is not (attributable to) Allah that He should lead a people astray
after He has guided them; He even makes clear to them what they should
guard against; surely Allah knows all things.
[9.116] Surely Allah's is the kingdom of the heavens and the earth; He
brings to life and causes to die; and there is not for you besides Allah any
Guardian or Helper.
[9.117] Certainly Allah has turned (mercifully) to the Prophet and those
who fled (their homes) and the helpers who followed him in the hour of
straitness after the hearts of a part of them were about to deviate, then He
turned to them (mercifully); surely to them He is Compassionate, Merciful.
[9.118] And to the three who were left behind, until the earth became strait
to them notwithstanding its spaciousness and their souls were also
straitened to them; and they knew it for certain that there was no refuge
from Allah but in Him; then He turned to them (mercifully) that they might
turn (to Him); surely Allah is the Oft-returning (to mercy), the Merciful.
[9.119] O you who believe! be careful of (your duty to) Allah and be with
the true ones.
16
17. [9.120] It did not beseem the people of Medina and those round about
them of the dwellers of the desert to remain behind the Apostle of Allah,
nor should they desire (anything) for themselves in preference to him; this
is because there afflicts them not thirst or fatigue or hunger in Allah's way,
nor do they tread a path which enrages the unbelievers, nor do they attain
from the enemy what they attain, but a good work is written down to them
on account of it; surely Allah does not waste the reward of the doers of
good;
[9.121] Nor do they spend anything that may be spent, small or great, nor
do they traverse a valley, but it is written down to their credit, that Allah
may reward them with the best of what they have done.
[9.122] And it does not beseem the believers that they should go forth all
together; why should not then a company from every party from among
them go forth that they may apply themselves to obtain understanding in
religion, and that they may warn their people when they come back to them
that they may be cautious?
[9.123] O you who believe! fight those of the unbelievers who are near to
you and let them find in you hardness; and know that Allah is with those
who guard (against evil).
[9.124] And whenever a chapter is revealed, there are some of them who
say: Which of you has it strengthened in faith? Then as for those who
believe, it strengthens them in faith and they rejoice.
[9.125] And as for those in whose hearts is a disease, it adds uncleanness to
their uncleanness and they die while they are unbelievers.
[9.126] Do they not see that they are tried once or twice in every year, yet
they do not turn (to Allah) nor do they mind.
[9.127] And whenever a chapter is revealed, they cast glances at one
another: Does any one see you? Then they turn away: Allah has turned
away their hearts because they are a people who do not understand.
[9.128] Certainly an Apostle has come to you from among yourselves;
grievous to him is your falling into distress, excessively solicitous respecting
you; to the believers (he is) compassionate,
[9.129] But if they turn back, say: Allah is sufficient for me, there is no god
but He; on Him do I rely, and He is the Lord of mighty power.
Sūra 5: The Dinner Table
In the name of Allah, the Beneficent, the Merciful.
[5.1] O you who believe! fulfil the obligations. The cattle quadrupeds are
allowed to you except that which is recited to you, not violating the
17
18. prohibition against game when you are entering upon the performance of
the pilgrimage; surely Allah orders what He desires.
[5.2] O you who believe! do not violate the signs appointed by Allah nor
the sacred month, nor (interfere with) the offerings, nor the sacrificial
animals with garlands, nor those going to the sacred house seeking the
grace and pleasure of their Lord; and when you are free from the
obligations of the pilgrimage, then hunt, and let not hatred of a people--
because they hindered you from the Sacred Masjid-- incite you to exceed
the limits, and help one another in goodness and piety, and do not help one
another in sin and aggression; and be careful of (your duty to) Allah; surely
Allah is severe in requiting (evil).
[5.3] Forbidden to you is that which dies of itself, and blood, and flesh of
swine, and that on which any other name than that of Allah has been
invoked, and the strangled (animal) and that beaten to death, and that killed
by a fall and that killed by being smitten with the horn, and that which wild
beasts have eaten, except what you slaughter, and what is sacrificed on
stones set up (for idols) and that you divide by the arrows; that is a
transgression. This day have those who disbelieve despaired of your
religion, so fear them not, and fear Me. This day have I perfected for you
your religion and completed My favor on you and chosen for you Islam as
a religion; but whoever is compelled by hunger, not inclining willfully to sin,
then surely Allah is Forgiving, Merciful.
[5.4] They ask you as to what is allowed to them. Say: The good things are
allowed to you, and what you have taught the beasts and birds of prey,
training them to hunt-- you teach them of what Allah has taught you-- so
eat of that which they catch for you and mention the name of Allah over it;
and be careful of (your duty to) Allah; surely Allah is swift in reckoning.
[5.5] This day (all) the good things are allowed to you; and the food of
those who have been given the Book is lawful for you and your food is
lawful for them; and the chaste from among the believing women and the
chaste from among those who have been given the Book before you (are
lawful for you); when you have given them their dowries, taking (them) in
marriage, not fornicating nor taking them for paramours in secret; and
whoever denies faith, his work indeed is of no account, and in the hereafter
he shall be one of the losers.
[5.6] O you who believe! when you rise up to prayer, wash your faces and
your hands as far as the elbows, and wipe your heads and your feet to the
ankles; and if you are under an obligation to perform a total ablution, then
wash (yourselves) and if you are sick or on a journey, or one of you come
from the privy, or you have touched the women, and you cannot find
water, betake yourselves to pure earth and wipe your faces and your hands
therewith, Allah does not desire to put on you any difficulty, but He wishes
to purify you and that He may complete His favor on you, so that you may
18
19. be grateful.
[5.7] And remember the favor of Allah on you and His covenant with
which He bound you firmly, when you said: We have heard and we obey,
and be careful of (your duty to) Allah, surely Allah knows what is in the
breasts.
[5.8] O you who believe! Be upright for Allah, bearers of witness with
justice, and let not hatred of a people incite you not to act equitably; act
equitably, that is nearer to piety, and he careful of (your duty to) Allah;
surely Allah is Aware of what you do.
[5.9] Allah has promised to those who believe and do good deeds (that)
they shall have forgiveness and a mighty reward.
[5.10] And (as for) those who disbelieve and reject our communications,
these are the companions of the name.
[5.11] O you who believe! remember Allah's favor on you when a people
had determined to stretch forth their hands towards you, but He withheld
their hands from you, and be careful of (your duty to) Allah; and on Allah
let the believers rely.
[5.12] And certainly Allah made a covenant with the children of Israel, and
We raised up among them twelve chieftains; and Allah said: Surely I am
with you; if you keep up prayer and pay the poor-rate and believe in My
apostles and asslst them and offer to Allah a goodly gift, I will most
certainly cover your evil deeds, and I will most certainly cause you to enter
into gardens beneath which rivers flow, but whoever disbelieves from
among you after that, he indeed shall lose the right way.
[5.13] But on account of their breaking their covenant We cursed them and
made their hearts hard; they altered the words from their places and they
neglected a portion of what they were reminded of; and you shall always
discover treachery in them excepting a few of them; so pardon them and
turn away; surely Allah loves those who do good (to others).
[5.14] And with those who say, We are Christians, We made a covenant, but
they neglected a portion of what they were reminded of, therefore We
excited among them enmity and hatred to the day of resurrection; and Allah
will inform them of what they did.
[5.15] O followers of the Book! indeed Our Apostle has come to you
making clear to you much of what you concealed of the Book and passing
over much; indeed, there has come to you light and a clear Book from
Allah;
[5.16] With it Allah guides him who will follow His pleasure into the ways
of safety and brings them out of utter darkness into light by His will and
guides them to the right path.
[5.17] Certainly they disbelieve who say: Surely, Allah-- He is the Messiah,
son of Marium. Say: Who then could control anything as against Allah
when He wished to destroy the Messiah son of Marium and his mother and
19
20. all those on the earth? And Allah's is the kingdom of the heavens and the
earth and what is between them; He creates what He pleases; and Allah has
power over all things,
[5.18] And the Jews and the Christians say: We are the sons of Allah and
His beloved ones. Say: Why does He then chastise you for your faults? Nay,
you are mortals from among those whom He has created, He forgives
whom He pleases and chastises whom He pleases; and Allah's is the
kingdom of the heavens and the earth and what is between them, and to
Him is the eventual coming.
[5.19] O followers of the Book! indeed Our Apostle has come to you
explaining to you after a cessation of the (mission of the) apostles, lest you
say: There came not to us a giver of good news or a warner, so indeed there
has come to you a giver of good news and a warner; and Allah has power
over all things.
[5.20] And when Musa said to his people: O my people! remember the
favor of Allah upon you when He raised prophets among you and made
you kings and gave you what He had not given to any other among the
nations.
[5.21] O my people! enter the holy land which Allah has prescribed for you
and turn not on your backs for then you will turn back losers.
[5.22] They said: O Musa! surely there is a strong race in it, and we will on
no account enter it until they go out from it, so if they go out from it, then
surely we will enter.
[5.23] Two men of those who feared, upon both of whom Allah had
bestowed a favor, said: Enter upon them by the gate, for when you have
entered it you shall surely be victorious, and on Allah should you rely if you
are believers.
[5.24] They said: O Musa! we shall never enter it so long as they are in it; go
therefore you and your Lord, then fight you both surely we will here sit
down.
[5.25] He said: My Lord! Surely I have no control (upon any) but my own
self and my brother; therefore make a separation between us and the nation
of transgressors.
[5.26] He said: So it shall surely be forbidden to them for forty years, they
shall wander about in the land, therefore do not grieve for the nation of
transgressors.
[5.27] And relate to them the story of the two sons of Adam with truth
when they both offered an offering, but it was accepted from one of them
and was not accepted from the other. He said: I I will most certainly slay
you. (The other) said: Allah only accepts from those who guard (against
evil).
[5.28] If you will stretch forth your hand towards me to slay me, I am not
one to stretch forth my hand towards you to slay you surely I fear Allah,
20
21. the Lord of the worlds:
[5.29] Surely I wish that you should bear the sin committed against me and
your own sin, and so you would be of the inmates of the fire, and this is the
recompense of the unjust.
[5.30] Then his mind facilitated to him the slaying of his brother so he slew
him; then he became one of the losers
[5.31] Then Allah sent a crow digging up the earth so that he might show
him how he should cover the dead body of his brother. He said: Woe me!
do I lack the strength that I should be like this crow and cover the dead
body of my brother? So he became of those who regret.
[5.32] For this reason did We prescribe to the children of Israel that
whoever slays a soul, unless it be for manslaughter or for mischief in the
land, it is as though he slew all men; and whoever keeps it alive, it is as
though he kept alive all men; and certainly Our apostles came to them with
clear arguments, but even after that many of them certainly act
extravagantly in the land.
[5.33] The punishment of those who wage war against Allah and His
apostle and strive to make mischief in the land is only this, that they should
be murdered or crucified or their hands and their feet should be cut off on
opposite sides or they should be imprisoned; this shall be as a disgrace for
them in this world, and in the hereafter they shall have a grievous
chastisement,
[5.34] Except those who repent before you have them in your power; so
know that Allah is Forgiving, Merciful.
[5.35] O you who believe! be careful of (your duty to) Allah and seek means
of nearness to Him and strive hard in His way that you may be successful.
[5.36] Surely (as for) those who disbelieve, even if they had what is in the
earth, all of it, and the like of it with it, that they might ransom themselves
with it from the punishment of the day of resurrection, it shall not be
accepted from them, and they shall have a painful punishment.
[5.37] They would desire to go forth from the fire, and they shall not go
forth from it, and they shall have a lasting punishment.
[5.38] And (as for) the man who steals and the woman who steals, cut off
their hands as a punishment for what they have earned, an exemplary
punishment from Allah; and Allah is Mighty, Wise.
[5.39] But whoever repents after his iniquity and reforms (himself), then
surely Allah will turn to him (mercifully); surely Allah is Forgiving, Merciful.
[5.40] Do you not know that Allah-- His is the kingdom of the heavens and
the earth; He chastises whom He pleases; and forgives whom He pleases
and Allah has power over all things.
[5.41] O Apostle! let not those grieve you who strive together in hastening
to unbelief from among those who say with their mouths: We believe, and
their hearts do not believe, and from among those who are Jews; they are
21
22. listeners for the sake of a lie, listeners for another people who have not
come to you; they alter the words from their places, saying: If you are given
this, take it, and if you are not given this, be cautious; and as for him whose
temptation Allah desires, you cannot control anything for him with Allah.
Those are they for whom Allah does not desire that He should purify their
hearts; they shall have disgrace in this world, and they shall have a grievous
chastisement in the hereafter.
[5.42] (They are) listeners of a lie, devourers of what is forbidden; therefore
if they come to you, judge between them or turn aside from them, and if
you turn aside from them, they shall not harm you in any way; and if you
judge, judge between them with equity; surely Allah loves those who judge
equitably.
[5.43] And how do they make you a judge and they have the Taurat wherein
is Allah's judgment? Yet they turn back after that, and these are not the
believers.
[5.44] Surely We revealed the Taurat in which was guidance and light; with
it the prophets who submitted themselves (to Allah) judged (matters) for
those who were Jews, and the masters of Divine knowledge and the
doctors, because they were required to guard (part) of the Book of Allah,
and they were witnesses thereof; therefore fear not the people and fear Me,
and do not take a small price for My communications; and whoever did not
judge by what Allah revealed, those are they that are the unbelievers.
[5.45] And We prescribed to them in it that life is for life, and eye for eye,
and nose for nose, and ear for ear, and tooth for tooth, and (that there is)
reprisal in wounds; but he who foregoes it, it shall be an expiation for him;
and whoever did not judge by what Allah revealed, those are they that are
the unjust.
[5.46] And We sent after them in their footsteps Isa, son of Marium,
verifying what was before him of the Taurat and We gave him the Injeel in
which was guidance and light, and verifying what was before it of Taurat
and a guidance and an admonition for those who guard (against evil).
[5.47] And the followers of the Injeel should have judged by what Allah
revealed in it; and whoever did not judge by what Allah revealed, those are
they that are the transgressors.
[5.48] And We have revealed to you the Book with the truth, verifying what
is before it of the Book and a guardian over it, therefore judge between
them by what Allah has revealed, and do not follow their low desires (to
turn away) from the truth that has come to you; for every one of you did
We appoint a law and a way, and if Allah had pleased He would have made
you (all) a single people, but that He might try you in what He gave you,
therefore strive with one another to hasten to virtuous deeds; to Allah is
your return, of all (of you), so He will let you know that in which you
differed;
22
23. [5.49] And that you should judge between them by what Allah has revealed,
and do not follow their low desires, and be cautious of them, lest they
seduce you from part of what Allah has revealed to you; but if they turn
back, then know that Allah desires to afflict them on account of some of
their faults; and most surely many of the people are transgressors.
[5.50] Is it then the judgment of (the times of) ignorance that they desire?
And who is better than Allah to judge for a people who are sure?
[5.51] O you who believe! do not take the Jews and the Christians for
friends; they are friends of each other; and whoever amongst you takes
them for a friend, then surely he is one of them; surely Allah does not guide
the unjust people.
[5.52] But you will see those in whose hearts is a disease hastening towards
them, saying: We fear lest a calamity should befall us; but it may be that
Allah will bring the victory or a punishment from Himself, so that they
shall be regretting on account of what they hid in their souls.
[5.53] And those who believe will say: Are these they who swore by Allah
with the most forcible of their oaths that they were most surely with you?
Their deeds shall go for nothing, so they shall become losers.
[5.54] O you who believe! whoever from among you turns back from his
religion, then Allah will bring a people, He shall love them and they shall
love Him, lowly before the believers, mighty against the unbelievers, they
shall strive hard in Allah's way and shall not fear the censure of any
censurer; this is Allah's Face, He gives it to whom He pleases, and Allah is
Ample-giving, Knowing.
[5.55] Only Allah is your Vali and His Apostle and those who believe, those
who keep up prayers and pay the poor-rate while they bow.
[5.56] And whoever takes Allah and His apostle and those who believe for
a guardian, then surely the party of Allah are they that shall be triumphant.
[5.57] O you who believe! do not take for guardians those who take your
religion for a mockery and a joke, from among those who were given the
Book before you and the unbelievers; and be careful of (your duty to) Allah
if you are believers.
[5.58] And when you call to prayer they make it a mockery and a joke; this
is because they are a people who do not understand.
[5.59] Say: O followers of the Book! do you find fault with us (for aught)
except that we believe in Allah and in what has been revealed to us and
what was revealed before, and that most of you are transgressors?
[5.60] Say: Shall I inform you of (him who is) worse than this in retribution
from Allah? (Worse is he) whom Allah has cursed and brought His wrath
upon, and of whom He made apes and swine, and he who served the
Shaitan; these are worse in place and more erring from the straight path.
[5.61] And when they come to you, they say: We believe; and indeed they
come in with unbelief and indeed they go forth with it; and Allah knows
23
24. best what they concealed.
[5.62] And you will see many of them striving with one another to hasten in
sin and exceeding the limits, and their eating of what is unlawfully acquired;
certainly evil is that which they do.
[5.63] Why do not the learned men and the doctors of law prohibit them
from their speaking of what is sinful and their eating of what is unlawfully
acquired? Certainly evil is that which they work.
[5.64] And the Jews say: The hand of Allah is tied up! Their hands shall be
shackled and they shall be cursed for what they say. Nay, both His hands
are spread out, He expends as He pleases; and what has been revealed to
you from your Lord will certainly make many of them increase in
inordinacy and unbelief; and We have put enmity and hatred among them
till the day of resurrection; whenever they kindle a fire for war Allah puts it
out, and they strive to make mischief in the land; and Allah does not love
the mischief-makers.
[5.65] And if the followers of the Book had believed and guarded (against
evil) We would certainly have covered their evil deeds and We would
certainly have made them enter gardens of bliss
[5.66] And if they had kept up the Taurat and the Injeel and that which was
revealed to them from their Lord, they would certainly have eaten from
above them and from beneath their feet there is a party of them keeping to
the moderate course, and (as for) most of them, evil is that which they do
[5.67] O Apostle! deliver what has been revealed to you from your Lord;
and if you do it not, then you have not delivered His message, and Allah
will protect you from the people; surely Allah will not guide the unbelieving
people.
[5.68] Say: O followers of the Book! you follow no good till you keep up
the Taurat and the Injeel and that which is revealed to you from your Lord;
and surely that which has been revealed to you from your Lord shall make
many of them increase in inordinacy and unbelief; grieve not therefore for
the unbelieving people.
[5.69] Surely those who believe and those who are Jews and the Sabians and
the Christians whoever believes in Allah and the last day and does good--
they shall have no fear nor shall they grieve.
[5.70] Certainly We made a covenant with the children of Israel and We
sent to them apostles; whenever there came to them an apostle with what
that their souls did not desire, some (of them) did they call liars and some
they slew.
[5.71] And they thought that there would be no affliction, so they became
blind and deaf; then Allah turned to them mercifully, but many of them
became blind and deaf; and Allah is well seeing what they do.
[5.72] Certainly they disbelieve who say: Surely Allah, He is the Messiah,
son of Marium; and the Messiah said: O Children of Israel! serve Allah, my
24
25. Lord and your Lord. Surely whoever associates (others) with Allah, then
Allah has forbidden to him the garden, and his abode is the fire; and there
shall be no helpers for the unjust.
[5.73] Certainly they disbelieve who say: Surely Allah is the third (person) of
the three; and there is no god but the one God, and if they desist not from
what they say, a painful chastisement shall befall those among them who
disbelieve.
[5.74] Will they not then turn to Allah and ask His forgiveness? And Allah
is Forgiving, Merciful.
[5.75] The Messiah, son of Marium is but an apostle; apostles before him
have indeed passed away; and his mother was a truthful woman; they both
used to eat food. See how We make the communications clear to them,
then behold, how they are turned away.
[5.76] Say: Do you serve besides Allah that which does not control for you
any harm, or any profit? And Allah-- He is the Hearing, the Knowing.
[5.77] Say: O followers of the Book! be not unduly immoderate in your
religion, and do not follow the low desires of people who went astray
before and led many astray and went astray from the right path.
[5.78] Those who disbelieved from among the children of Israel were
cursed by the tongue of Dawood and Isa, son of Marium; this was because
they disobeyed and used to exceed the limit.
[5.79] They used not to forbid each other the hateful things (which) they
did; certainly evil was that which they did.
[5.80] You will see many of them befriending those who disbelieve;
certainly evil is that which their souls have sent before for them, that Allah
became displeased with them and in chastisement shall they abide.
[5.81] And had they believed in Allah and the prophet and what was
revealed to him, they would not have taken them for friends but! most of
them are transgressors.
[5.82] Certainly you will find the most violent of people in enmity for those
who believe (to be) the Jews and those who are polytheists, and you will
certainly find the nearest in friendship to those who believe (to be) those
who say: We are Christians; this is because there are priests and monks
among them and because they do not behave proudly.
[5.83] And when they hear what has been revealed to the apostle you will
see their eyes overflowing with tears on account of the truth that they
recognize; they say: Our Lord! we believe, so write us down with the
witnesses (of truth).
[5.84] And what (reason) have we that we should not believe in Allah and in
the truth that has come to us, while we earnestly desire that our Lord
should cause us to enter with the good people?
[5.85] Therefore Allah rewarded them on account of what they said, with
gardens in which rivers flow to abide in them; and this is the reward of
25
26. those who do good (to others).
[5.86] And (as for) those who disbelieve and reject Our communications,
these are the companions of the flame.
[5.87] O you who believe! do not forbid (yourselves) the good things which
Allah has made lawful for you and do not exceed the limits; surely Allah
does not love those who exceed the limits.
[5.88] And eat of the lawful and good (things) that Allah has given you, and
be careful of (your duty to) Allah, in Whom you believe.
[5.89] Allah does not call you to account for what is vain in your oaths, but
He calls you to account for the making of deliberate oaths; so its expiation
is the feeding of ten poor men out of the middling (food) you feed your
families with, or their clothing, or the freeing of a neck; but whosoever
cannot find (means) then fasting for three days; this is the expiation of your
oaths when you swear; and guard your oaths. Thus does Allah make clear to
you His communications, that you may be Fateful.
[5.90] O you who believe! intoxicants and games of chance and (sacrificing
to) stones set up and (dividing by) arrows are only an uncleanness, the
Shaitan's work; shun it therefore that you may be successful.
[5.91] The Shaitan only desires to cause enmity and hatred to spring in your
midst by means of intoxicants and games of chance, and to keep you off
from the remembrance of Allah and from prayer. Will you then desist?
[5.92] And obey Allah and obey the apostle and be cautious; but if you turn
back, then know that only a clear deliverance of the message is (incumbent)
on Our apostle.
[5.93] On those who believe and do good there is no blame for what they
eat, when they are careful (of their duty) and believe and do good deeds,
then they are careful (of their duty) and believe, then they are careful (of
their duty) and do good (to others), and Allah loves those who do good (to
others).
[5.94] O you who believe! Allah will certainly try you in respect of some
game which your hands and your lances can reach, that Allah might know
who fears Him in secret; but whoever exceeds the limit after this, he shall
have a painful punishment.
[5.95] O you who believe! do not kill game while you are on pilgrimage, and
whoever among you shall kill it intentionally, the compensation (of it) is the
like of what he killed, from the cattle, as two just persons among you shall
judge, as an offering to be brought to the Kaaba or the expiation (of it) is
the feeding of the poor or the equivalent of it in fasting, that he may taste
the unwholesome result of his deed; Allah has pardoned what is gone by;
and whoever returns (to it), Allah will inflict retribution on him; and Allah
is Mighty, Lord of Retribution.
[5.96] Lawful to you is the game of the sea and its food, a provision for you
and for the travellers, and the game of the land is forbidden to you so long
26
27. as you are on pilgrimage, and be careful of (your duty to) Allah, to Whom
you shall be gathered.
[5.97] Allah has made the Kaaba, the sacred house, a maintenance for the
people, and the sacred month and the offerings and the sacrificial animals
with garlands; this is that you may know that Allah knows whatever is in
the heavens and whatever is in the earth, and that Allah is the Knower of all
things.
[5.98] Know that Allah is severe in requiting (evil) and that Allah is
Forgiving, Merciful.
[5.99] Nothing is (incumbent) on the Apostle but to deliver (the message),
and Allah knows what you do openly and what you hide.
[5.100] Say: The bad and the good are not equal, though the abundance of
the bad may please you; so be careful of (your duty to) Allah, O men of
understanding, that you may be successful.
[5.101] O you who believe! do not put questions about things which if
declared to you may trouble you, and if you question about them when the
Quran is being revealed, they shall be declared to you; Allah pardons this,
and Allah is Forgiving, Forbearing.
[5.102] A people before you indeed asked such questions, and then became
disbelievers on account of them.
[5.103] Allah has not ordained (the making of) a bahirah or a saibah or a
wasilah or a hami but those who disbelieve fabricate a lie against Allah, and
most of them do not understand.
[5.104] And when it is said to them, Come to what Allah has revealed and
to the Apostle, they say: That on which we found our fathers is sufficient
for us. What! even though their fathers knew nothing and did not follow
the right way.
[5.105] O you who believe! take care of your souls; he who errs cannot hurt
you when you are on the right way; to Allah is your return, of all (of you),
so He will inform you of what you did.
[5.106] O you who believe! call to witness between you when death draws
nigh to one of you, at the time of making the will, two just persons from
among you, or two others from among others than you, if you are travelling
in the land and the calamity of death befalls you; the two (witnesses) you
should detain after the prayer; then if you doubt (them), they shall both
swear by Allah, (saying): We will not take for it a price, though there be a
relative, and we will not hide the testimony of Allah for then certainly we
should be among the sinners.
[5.107] Then if it becomes known that they both have been guilty of a sin,
two others shall stand up in their place from among those who have a claim
against them, the two nearest in kin; so they two should swear by Allah:
Certainly our testimony is truer than the testimony of those two, and we
have not exceeded the limit, for then most surely we should be of the
27
28. unjust.
[5.108] This is more proper in order that they should give testimony truly or
fear that other oaths be given after their oaths; and be careful of (your duty
to) Allah, and hear; and Allah does not guide the transgressing people.
[5.109] On the day when Allah will assemble the apostles, then say: What
answer were you given? They shall say: We have no knowledge, surely Thou
art the great Knower of the unseen things.
[5.110] When Allah will say: O Isa son of Marium! Remember My favor on
you and on your mother, when I strengthened you I with the holy Spirit,
you spoke to the people in the cradle and I when of old age, and when I
taught you the Book and the wisdom and the Taurat and the Injeel; and
when you determined out of clay a thing like the form of a bird by My
permission, then you breathed into it and it became a bird by My
permission, and you healed the blind and the leprous by My permission;
and when you brought forth the dead by My permission; and when I
withheld the children of Israel from you when you came to them with clear
arguments, but those who disbelieved among them said: This is nothing but
clear enchantment.
[5.111] And when I revealed to the disciples, saying, Believe in Me and My
apostle, they said: We believe and bear witness that we submit (ourselves).
[5.112] When the disciples said: O Isa son of Marium! will your Lord
consent to send down to us food from heaven? He said: Be careful of (your
duty to) Allah if you are believers.
[5.113] They said: We desire that we should eat of it and that our hearts
should be at rest, and that we may know that you have indeed spoken the
truth to us and that we may be of the witnesses to it.
[5.114] Isa the son of Marium said: O Allah, our Lord! send i down to us
food from heaven which should be to us an ever-recurring happiness, to
the first of us and to the last of us, and a sign from Thee, and grant us
means of subsistence, and Thou art the best of the Providers.
[5.115] Allah said: Surely I will send it down to you, but whoever shall
disbelieve afterwards from among you, surely I will chastise him with a
chastisement with which I will not chastise, anyone among the nations.
[5.116] And when Allah will say: O Isa son of Marium! did you say to men,
Take me and my mother for two gods besides Allah he will say: Glory be to
Thee, it did not befit me that I should say what I had no right to (say); if I
had said it, Thou wouldst indeed have known it; Thou knowest what is in
my mind, and I do not know what is in Thy mind, surely Thou art the great
Knower of the unseen things.
[5.117] 1 did not say to them aught save what Thou didst enjoin me with:
That serve Allah, my Lord and your Lord, and I was a witness of them so
long as I was among them, but when Thou didst cause me to die, Thou
wert the watcher over them, and Thou art witness of all things.
28
29. [5.118] If Thou shouldst chastise them, then surely they are Thy servants;
and if Thou shouldst forgive them, then surely Thou art the Mighty, the
Wise.
[5.119] Allah will say: This is the day when their truth shall benefit the
truthful ones; they shall have gardens beneath which rivers flow to abide in
them for ever: Allah is well pleased with them and they are well pleased
with Allah; this is the mighty achievement.
[5.120] Allah's is the kingdom of the heavens and the earth and what is in
them; and He has power over all things.
Sūra 48: The Victory
In the name of Allah, the Beneficent, the Merciful.
[48.1] Surely We have given to you a clear victory
[48.2] That Allah may forgive your community their past faults and those to
follow and complete His favor to you and keep you on a right way,
[48.3] And that Allah might help you with a mighty help.
[48.4] He it is Who sent down tranquillity into the hearts of the believers
that they might have more of faith added to their faith-- and Allah's are the
hosts of the heavens and the earth, and Allah is Knowing, Wise--
[48.5] That He may cause the believing men and the believing women to
enter gardens beneath which rivers flow to abide therein and remove from
them their evil; and that is a grand achievement with Allah
[48.6] And (that) He may punish the hypocritical men and the hypocritical
women, and the polytheistic men and the polytheistic women, the
entertainers of evil thoughts about Allah. On them is the evil turn, and
Allah is wroth with them and has cursed them and prepared hell for them,
and evil is the resort.
[48.7] And Allah's are the hosts of the heavens and the earth; and Allah is
Mighty, Wise.
[48.8] Surely We have sent you as a witness and as a bearer of good news
and as a warner,
[48.9] That you may believe in Allah and His Apostle and may aid him and
revere him; and (that) you may declare His glory, morning and evening.
[48.10] Surely those who swear allegiance to you do but swear allegiance to
Allah; the hand of Allah is above their hands. Therefore whoever breaks
(his faith), he breaks it only to the injury of his own soul, and whoever
fulfills what he has covenanted with Allah, He will grant him a mighty
reward.
[48.11] Those of the dwellers of the desert who were left behind will say to
29
30. you: Our property and our families kept us busy, so ask forgiveness for us.
They say with their tongues what is not in their hearts. Say: Then who can
control anything for you from Allah if He intends to do you harm or if He
intends to do you good; nay, Allah is Aware of what you do:
[48.12] Nay! you rather thought that the Apostle and the believers would
not return to their families ever, and that was made fairseeming to your
hearts and you thought an evil thought and you were a people doomed to
perish.
[48.13] And whoever does not believe in Allah and His Apostle, then surely
We have prepared burning fire for the unbelievers.
[48.14] And Allah's is the kingdom. of the heavens and the earth; He
forgives whom He pleases and punishes whom He pleases, and Allah is
Forgiving, Merciful.
[48.15] Those who are left behind will say when you set forth for the
gaining of acquisitions: Allow us (that) we may follow you. They desire to
change the world of Allah. Say: By no means shall you follow us; thus did
Allah say before. But they will say: Nay! you are jealous of us. Nay! they do
not understand but a little.
[48.16] Say to those of the dwellers of the desert who were left behind: You
shall soon be invited (to fight) against a people possessing mighty prowess;
you will fight against them until they submit; then if you obey, Allah will
grant you a good reward; and if you turn back as you turned back before,
He will punish you with a painful punishment.
[48.17] There is no harm in the blind, nor is there any harm in the lame, nor
is there any harm in the sick (if they do not go forth); and whoever obeys
Allah and His Apostle, He will cause him to enter gardens beneath which
rivers flow, and whoever turns back, He will punish him with a painful
punishment.
[48.18] Certainly Allah was well pleased with the believers when they swore
allegiance to you under the tree, and He knew what was in their hearts, so
He sent down tranquillity on them and rewarded them with a near victory,
[48.19] And many acquisitions which they will take; and Allah is Mighty,
Wise.
[48.20] Allah promised you many acquisitions which you will take, then He
hastened on this one for you and held back the hands of men from you,
and that it may be a sign for the believers and that He may guide you on a
right path.
[48.21] And others which you have not yet been able to achieve Allah has
surely encompassed them, and Allah has power over all things.
[48.22] And if those who disbelieve fight with you, they would certainly
turn (their) backs, then they would not find any protector or a helper.
[48.23] Such has been the course of Allah that has indeed run before, and
you shall not find a change in Allah's course.
30
31. [48.24] And He it is Who held back their hands from you and your hands
from them in the valley of Mecca after He had given you victory over them;
and Allah is Seeing what you do.
[48.25] It is they who disbelieved and turned you away from the Sacred
Mosque and (turned off) the offering withheld from arriving at its destined
place; and were it not for the believing men and the believing women,
whom, not having known, you might have trodden down, and thus
something hateful might have afflicted you on their account without
knowledge-- so that Allah may cause to enter into His mercy whomsoever
He pleases; had they been widely separated one from another, We would
surely have punished those who disbelieved from among them with a
painful punishment.
[48.26] When those who disbelieved harbored in their hearts (feelings of)
disdain, the disdain of (the days of) ignorance, but Allah sent down His
tranquillity on His Apostle and on the believers, and made them keep the
word of guarding (against evil), and they were entitled to it and worthy of it;
and Allah is Cognizant of all things.
[48.27] Certainly Allah had shown to His Apostle the vision with truth: you
shall most certainly enter the Sacred Mosque, if Allah pleases, in security,
(some) having their heads shaved and (others) having their hair cut, you
shall not fear, but He knows what you do not know, so He brought about a
near victory before that.
[48.28] He it is Who sent His Apostle with the guidance and the true
religion that He may make it prevail over all the religions; and Allah is
enough for a witness.
[48.29] Muhammad is the Apostle of Allah, and those with him are firm of
heart against the unbelievers, compassionate among themselves; you will
see them bowing down, prostrating themselves, seeking grace from Allah
and pleasure; their marks are in their faces because of the effect of
prostration; that is their description in the Taurat and their description in
the Injeel; like as seed-produce that puts forth its sprout, then strengthens
it, so it becomes stout and stands firmly on its stem, delighting the sowers
that He may enrage the unbelievers on account of them; Allah has
promised those among them who believe and do good, forgiveness and a
great reward.
Sūra 62: The Congregation
In the name of Allah, the Beneficent, the Merciful.
[62.1] Whatever is in the heavens and whatever is in the earth declares the
31
32. glory of Allah, the King, the Holy, the Mighty, the Wise.
[62.2] He it is Who raised among the inhabitants of Mecca an Apostle from
among themselves, who recites to them His communications and purifies
them, and teaches them the Book and the Wisdom, although they were
before certainly in clear error,
[62.3] And others from among them who have not yet joined them; and He
is the Mighty, the Wise.
[62.4] That is Allah's grace; He grants it to whom He pleases, and Allah is
the Lord of mighty grace.
[62.5] The likeness of those who were charged with the Taurat, then they
did not observe it, is as the likeness of the ass bearing books, evil is the
likeness of the people who reject the communications of Allah; and Allah
does not guide the unjust people.
[62.6] Say: O you who are Jews, if you think that you are the favorites of
Allah to the exclusion of other people, then invoke death If you are
truthful.
[62.7] And they will never invoke it because of what their hands have sent
before; and Allah is Cognizant of the unjust.
[62.8] Say: (As for) the death from which you flee, that will surely overtake
you, then you shall be sent back to the Knower of the unseen and the seen,
and He will inform you of that which you did.
[62.9] O you who believe! when the call is made for prayer on Friday, then
hasten to the remembrance of Allah and leave off trading; that is better for
you, if you know.
[62.10] But when the prayer is ended, then disperse abroad in the land and
seek of Allah's grace, and remember Allah much, that you may be
successful.
[62.11] And when they see merchandise or sport they break up for It, and
leave you standing. Say: What is with Allah is better than sport and (better)
than merchandise, and Allah is the best of Sustainers.
Sūra 61: The Ranks
In the name of Allah, the Beneficent, the Merciful.
[61.1] Whatever is in the heavens and whatever is in the earth declares the
glory of Allah; and He is the Mighty, the Wise.
[61.2] O you who believe! why do you say that which you do not do?
[61.3] It is most hateful to Allah that you should say that which you do not
do.
[61.4] Surely Allah loves those who fight in His way in ranks as if they were
32
33. a firm and compact wall.
[61.5] And when Musa said to his people: O my people! why do you give
me trouble? And you know indeed that I am Allah's apostle to you; but
when they turned aside, Allah made their hearts turn aside, and Allah does
not guide the transgressing people.
[61.6] And when Isa son of Marium said: O children of Israel! surely I am
the apostle of Allah to you, verifying that which is before me of the Taurat
and giving the good news of an Apostle who will come after me, his name
being Ahmad, but when he came to them with clear arguments they said:
This is clear magic.
[61.7] And who is more unjust than he who forges a lie against Allah and he
is invited to Islam, and Allah does not guide the unjust people.
[61.8] They desire to put out the light of Allah with their mouths but Allah
will perfect His light, though the unbelievers may be averse.
[61.9] He it is Who sent His Apostle with the guidance and the true religion,
that He may make it overcome the religions, all of them, though the
polytheists may be averse.
[61.10] O you who believe! shall I lead you to a merchandise which may
deliver you from a painful chastisement?
[61.11] You shall believe in Allah and H,is Apostle, and struggle hard in
Allah's way with your property and your lives; that is better for you, did you
but know!
[61.12] He will forgive you your faults and cause you to enter into gardens,
beneath which rivers flow, and goodly dwellings in gardens of perpetuity;
that is the mighty achievement;
[61.13] And yet another (blessing) that you love: help from Allah and a
victory near at hand; and give good news to the believers.
[61.14] O you who believe! be helpers (in the cause) of Allah, as Isa son of
Marium said to (his) disciples: Who are my helpers in the cause of Allah?
The disciples said: We are helpers (in the cause) of Allah. So a party of the
children of Israel believed and another party disbelieved; then We aided
those who believed against their enemy, and they became uppermost.
Sūra 64: The Mutual Deceit
In the name of Allah, the Beneficent, the Merciful.
[64.1] Whatever is in the heavens and whatever is in the earth declares the
glory of Allah; to Him belongs the kingdom, and to Him is due (all) praise,
and He has power over all things.
[64.2] He it is Who created you, but one of you is an unbeliever and
33
34. another of you is a believer; and Allah sees what you do.
[64.3] He created the heavens and the earth with truth, and He formed you,
then made goodly your forms, and to Him is the ultimate resort.
[64.4] He knows what is in the heavens and the earth, and He knows what
you hide and what you manifest;and Allah is Cognizant of what is in the
hearts.
[64.5] Has there not come to you the story of those who disbelieved before,
then tasted the evil result of their conduct, and they had a painful
punishment?
[64.6] That is because there came to them their apostles with clear
arguments, but they said: Shall mortals guide us? So they disbelieved and
turned back, and Allah does not stand in need (of anything), and Allah is
Self-sufficient, Praised.
[64.7] Those who disbelieve think that they shall never be raised. Say: Aye!
by my Lord! you shall most certainly be raised, then you shall most certainly
be informed of what you did; and that is easy to Allah.
[64.8] Therefore believe in Allah and His Apostle and the Light which We
have revealed; and Allah is Aware of what you do.
[64.9] On the day that He will gather you for the day of gathering, that is
the day of loss and gain; and whoever believes in Allah and does good, He
will remove from him his evil and cause him to enter gardens beneath
which rivers flow, to abide therein forever; that is the great achievement.
[64.10] And (as for) those who disbelieve and reject Our communications,
they are the inmates of the fire, to abide therein and evil is the resort.
[64.11] No affliction comes about but by Allah's permission; and whoever
believes in Allah, He guides aright his heart; and Allah is Cognizant of all
things.
[64.12] And obey Allah and obey the Apostle, but if you turn back, then
upon Our Apostle devolves only the clear delivery (of the message).
[64.13] Allah, there is no god but He; and upon Allah, then, let the believers
rely.
[64.14] O you who believe! surely from among your wives and your
children there is an enemy to you; therefore beware of them; and if you
pardon and forbear and forgive, then surely Allah is Forgiving, Merciful.
[64.15] Your possessions and your children are only a trial, and Allah it is
with Whom is a great reward.
[64.16] Therefore be careful of (your duty to) Allah as much as you can, and
hear and obey and spend, it is better for your souls; and whoever is saved
from the greediness of his soul, these it is that are the successful.
[64.17] If you set apart for Allah a goodly portion, He will double it for you
and forgive you; and Allah is the Multiplier (of rewards), Forbearing,
[64.18] The Knower of the unseen and the seen, the Mighty, the Wise.
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35. Sūra 66: The Prohibition
In the name of Allah, the Beneficent, the Merciful.
[66.1] O Prophet! why do you forbid (yourself) that which Allah has made
lawful for you; you seek to please your wives; and Allah is Forgiving,
Merciful.
[66.2] Allah indeed has sanctioned for you the expiation of your oaths and
Allah is your Protector, and He is the Knowing the Wise.
[66.3] And when the prophet secretly communicated a piece of information
to one of his wives-- but when she informed (others) of it, and Allah made
him to know it, he made known part of it and avoided part; so when he
informed her of it, she said: Who informed you of this? He said: The
Knowing, the one Aware, informed me.
[66.4] If you both turn to Allah, then indeed your hearts are already inclined
(to this); and if you back up each other against him, then surely Allah it is
Who is his Guardian, and Jibreel and -the believers that do good, and the
angels after that are the aiders.
[66.5] Maybe, his Lord, if he divorce you, will give him in your place wives
better than you, submissive, faithful, obedient, penitent, adorers, fasters,
widows and virgins.
[66.6] O you who believe! save yourselves and your families from a fire
whose fuel is men and stones; over it are angels stern and strong, they do
not disobey Allah in what He commands them, and do as they are
commanded.
[66.7] O you who disbelieve! do not urge excuses today; you shall be
rewarded only according to what you did.
[66.8] O you who believe! turn to Allah a sincere turning; maybe your Lord
will remove from you your evil and cause you to enter gardens beneath
which rivers flow, on the day on which Allah will not abase the Prophet
and those who believe with him; their light shall run on before them and on
their right hands; they shall say: Our Lord! make perfect for us our light,
and grant us protection, surely Thou hast power over all things.
[66.9] O Prophet! strive hard against the unbelievers and the hypocrites,
and be hard against them; and their abode is hell; and evil is the resort.
[66.10] Allah sets forth an example to those who disbelieve the wife of Nuh
and the wife of Lut: they were both under two of Our righteous servants,
but they acted treacherously towards them so they availed them naught
against Allah, and it was said: Enter both the fire with those who enter.
[66.11] And Allah sets forth an example to those who believe the wife of
Firon when she said: My Lord! build for me a house with Thee in the
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36. garden and deliver me from Firon and his doing, and deliver me from the
unjust people:
[66.12] And Marium, the daughter of Imran, who guarded her chastity, so
We breathed into her of Our inspiration and she accepted the truth of the
words of her Lord and His books, and she was of, the obedient ones.
Sūra 49: The Chambers
In the name of Allah, the Beneficent, the Merciful.
[49.1] O you who believe! be not forward in the presence of Allah and His
Apostle, and be careful of (your duty to) Allah; surely Allah is Hearing,
Knowing.
[49.2] O you who believe! do not raise your voices above the voice of the
Prophet, and do not speak loud to him as you speak loud to one another,
lest your deeds became null while you do not perceive.
[49.3] Surely those who lower their voices before Allah's Apostle are they
whose hearts Allah has proved for guarding (against evil); they shall have
forgiveness and a great reward.
[49.4] (As for) those who call out to you from behind the private chambers,
surely most of them do not understand.
[49.5] And if they wait patiently until you come out to them, it would
certainly be better for them, and Allah is Forgiving, Merciful.
[49.6] O you who believe! if an evil-doer comes to you with a report, look
carefully into it, lest you harm a people in ignorance, then be sorry for what
you have done.
[49.7] And know that among you is Allah's Apostle; should he obey you in
many a matter, you would surely fall into distress, but Allah has endeared
the faith to you and has made it seemly in your hearts, and He has made
hateful to you unbelief and transgression and disobedience; these it is that
are the followers of a right way.
[49.8] By grace from Allah and as a favor; and Allah is Knowing, Wise.
[49.9] And if two parties of the believers quarrel, make peace between
them; but if one of them acts wrongfully towards the other, fight that
which acts wrongfully until it returns to Allah's command; then if it returns,
make peace between them with justice and act equitably; surely Allah loves
those who act equitably.
[49.10] The believers are but brethren, therefore make peace between your
brethren and be careful of (your duty to) Allah that mercy may be had on
you.
[49.11] O you who believe! let not (one) people laugh at (another) people
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37. perchance they may be better than they, nor let women (laugh) at (other)
women, perchance they may be better than they; and do not find fault with
your own people nor call one another by nicknames; evil is a bad name
after faith, and whoever does not turn, these it is that are the unjust.
[49.12] O you who believe! avoid most of suspicion, for surely suspicion in
some cases is a sin, and do not spy nor let some of you backbite others.
Does one of you like to eat the flesh of his dead brother? But you abhor it;
and be careful of (your duty to) Allah, surely Allah is Oft-returning (to
mercy), Merciful.
[49.13] O you men! surely We have created you of a male and a female, and
made you tribes and families that you may know each other; surely the most
honorable of you with Allah is the one among you most careful (of his
duty); surely Allah is Knowing, Aware.
[49.14] The dwellers of the desert say: We believe. Say: You do not believe
but say, We submit; and faith has not yet entered into your hearts; and if
you obey Allah and His Apostle, He will not diminish aught of your deeds;
surely Allah is Forgiving, Merciful.
[49.15] The believers are only those who believe in Allah and His Apostle
then they doubt not and struggle hard with their wealth and their lives in
the way of Allah; they are the truthful ones.
[49.16] Say: Do you apprise Allah of your religion, and Allah knows what is
in the heavens and what is in the earth; and Allah is Cognizant of all things.
[49.17] They think that they lay you under an obligation by becoming
Muslims. Say: Lay me not under obligation by your Islam: rather Allah lays
you under an obligation by guiding you to the faith if you are truthful.
[49.18] Surely Allah knows the unseen things of the heavens and the earth;
and Allah sees what you do.
Sūra 58: She Who Pleaded
In the name of Allah, the Beneficent, the Merciful.
[58.1] Allah indeed knows the plea of her who pleads with you about her
husband and complains to Allah, and Allah knows the contentions of both
of you; surely Allah is Hearing, Seeing.
[58.2] (As for) those of you who put away their wives by likening their
backs to the backs of their mothers, they are not their mothers; their
mothers are no others than those who gave them birth; and most surely
they utter a hateful word and a falsehood and most surely Allah is
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38. Pardoning, Forgiving.
[58.3] And (as for) those who put away their wives by likening their backs
to the backs of their mothers then would recall what they said, they should
free a captive before they touch each other; to that you are admonished (to
conform); and Allah is Aware of what you do.
[58.4] But whoever has not the means, let him fast for two months
successively before they touch each other; then as for him who is not able,
let him feed sixty needy ones; that is in order that you may have faith in
Allah and His Apostle, and these are Allah's limits, and the unbelievers shall
have a painful punishment.
[58.5] Surely those who act in opposition to Allah and His Apostle shall be
laid down prostrate as those before them were laid down prostrate; and
indeed We have revealed clear communications, and the unbelievers shall
have an abasing chastisement.
[58.6] On the day when Allah will raise them up all together, then inform
them of what they did: Allah has recorded it while they have forgotten it;
and Allah is a witness of all things.
[58.7] Do you not see that Allah knows whatever is in the heavens and
whatever is in the earth? Nowhere is there a secret counsel between three
persons but He is the fourth of them, nor (between) five but He is the sixth
of them, nor less than that nor more but He is with them wheresoever they
are; then He will inform them of what they did on the day of resurrection:
surely Allah is Cognizant of all things.
[58.8] Have you not seen those who are forbidden secret counsels, then
they return to what they are forbidden, and they hold secret counsels for
sin and revolt and disobedience to the Apostle, and when they come to you
they greet you with a greeting with which Allah does not greet you, and
they say in themselves: Why does not Allah punish us for what we say? Hell
is enough for them; they shall enter it, and evil is the resort.
[58.9] O you who believe! when you confer together in private, do not give
to each other counsel of sin and revolt and disobedience to the Apostle,
and give to each other counsel of goodness and guarding (against evil); and
be careful of (your duty to) Allah, to Whom you shall be gathered together.
[58.10] Secret counsels are only (the work) of the Shaitan that he may cause
to grieve those who believe, and he cannot hurt them in the least except
with Allah's permission, and on Allah let the believers rely.
[58.11] O you who believe! when it is said to you, Make room in (your)
assemblies, then make ample room, Allah will give you ample, and when it
is said: Rise up, then rise up. Allah will exalt those of you who believe, and
those who are given knowledge, in high degrees; and Allah is Aware of
what you do.
[58.12] O you who believe! when you consult the Apostle, then offer
something in charity before your consultation; that is better for you and
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39. purer; but if you do not find, then surely Allah is Forgiving, Merciful.
[58.13] Do you fear that you will not (be able to) give in charity before your
consultation? So when you do not do it and Allah has turned to you
(mercifully), then keep up prayer and pay the poor-rate and obey Allah and
His Apostle; and Allah is Aware of what you do.
[58.14] Have you not seen those who befriend a people with whom Allah is
wroth? They are neither of you nor of them, and they swear falsely while
they know.
[58.15] Allah has prepared for them a severe punishment; surely what they
do is evil.
[58.16] They make their oaths to serve as a cover so they turn away from
Allah's way; therefore they shall have an abasing chastisement.
[58.17] Neither their wealth nor their children shall avail them aught against
Allah; they are the inmates of the fire, therein they shall abide.
[58.18] On the day that Allah will raise them up all, then they will swear to
Him as they swear to you, and they think that they have something; now
surely they are the liars.
[58.19] The Shaitan has gained the mastery over them, so he has made them
forget the remembrance of Allah; they are the Shaitan's party; now surely
the Shaitan's party are the losers.
[58.20] Surely (as for) those who are in opposition to Allah and His
Apostle; they shall be among the most abased.
[58.21] Allah has written down: I will most certainly prevail, I and My
apostles; surely Allah is Strong, Mighty.
[58.22] You shall not find a people who believe in Allah and the latter day
befriending those who act in opposition to Allah and His Apostle, even
though they were their (own) fathers, or their sons, or their brothers, or
their kinsfolk; these are they into whose hearts He has impressed faith, and
whom He has strengthened with an inspiration from Him: and He will
cause them to enter gardens beneath which rivers flow, abiding therein;
Allah is well-pleased with them and they are well-pleased with Him these
are Allah's party: now surely the party of Allah are the successful ones.
Sūra 63: The Hypocrites
In the name of Allah, the Beneficent, the Merciful.
[63.1] When the hypocrites come to you, they say: We bear witness that you
are most surely Allah's Apostle; and Allah knows that you are most surely
His Apostle, and Allah bears witness that the hypocrites are surely liars.
[63.2] They make their oaths a shelter, and thus turn away from Allah's way;
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