This document discusses Jesus as the Lord of the Sabbath based on passages from the Gospels. It describes how Jesus observed the Sabbath and healed on the Sabbath, which the Pharisees accused as breaking the law. The document asserts that Jesus emphasized the true meaning and intention of the Sabbath as a day of rest and worship, not legalistic rules, and that He has authority over the Sabbath as its creator.
The document discusses how the Israelites under Ezra and Zerubbabel reclaimed their worship of God after returning from exile in Babylon by rebuilding the altar and celebrating feasts like Tabernacles. It explains the significance of the feasts in pointing to Jesus' redemptive work and the establishment of his kingdom. The people wept at rebuilding the foundation of the temple but also rejoiced in God's faithfulness in remembering them.
The document discusses the Christian holiday of Pentecost. It provides details on:
1) Pentecost marks the birth of the Christian church through the descent of the Holy Spirit onto the apostles and other followers of Jesus.
2) On the day of Pentecost, the Holy Spirit descended as tongues of fire and empowered the apostles to preach in many languages, leading about 3,000 people to convert.
3) Pentecost is celebrated 50 days after Easter and marks the outpouring of the Holy Spirit promised by God.
The document discusses the themes of Creation, Redemption, and Sanctification as revealed in the Sabbath. It explains that the Sabbath points to God as our Creator and Redeemer from slavery in Egypt. It also notes that the Sabbath represents our sanctification process of growing in holiness. Worship on the Sabbath should celebrate God's creation of the world, salvation of humanity from sin, and sanctifying work within believers.
The document discusses the biblical Sabbath day and examines verses related to whether the Sabbath was changed from Saturday to Sunday. It notes that Jesus and his followers observed the seventh-day Sabbath, and that the New Testament records Sabbath keeping by Christians decades after the resurrection. While some verses are presented as possibly supporting Sunday observance, the document argues that none change the Sabbath or command its observance on Sunday. It concludes that the Sabbath remains on the seventh day according to Scripture.
Dear brothers and sisters,
Christians must be like Christ who speaks with authority and are able to exorcise evil within our hearts and society.
Fr. Cielo
Peter heals a lame man at the temple gate called Beautiful. When the people see this miracle, they are amazed. In his sermon, Peter tells the people that it was through Jesus' name and faith that the man was healed, and encourages them to repent and turn back to God. The document also discusses the history of the social gospel movement and how some churches have increasingly focused on social issues rather than proclaiming the gospel and making disciples, which was the commission of Jesus.
This document outlines the key chapters and contents of the Dogmatic Constitution on Divine Revelation issued by Pope Paul VI in 1965. It discusses revelation itself, how divine revelation is handed down, sacred scripture and its inspiration/interpretation, the Old Testament, the New Testament, and the role of scripture in the life of the Church. The document establishes that both the Old and New Testaments in their entirety are sacred and canonical, having God as their author. It also addresses how revelation is interpreted and the relationship between sacred scripture and sacred tradition.
This document discusses Jesus as the Lord of the Sabbath based on passages from the Gospels. It describes how Jesus observed the Sabbath and healed on the Sabbath, which the Pharisees accused as breaking the law. The document asserts that Jesus emphasized the true meaning and intention of the Sabbath as a day of rest and worship, not legalistic rules, and that He has authority over the Sabbath as its creator.
The document discusses how the Israelites under Ezra and Zerubbabel reclaimed their worship of God after returning from exile in Babylon by rebuilding the altar and celebrating feasts like Tabernacles. It explains the significance of the feasts in pointing to Jesus' redemptive work and the establishment of his kingdom. The people wept at rebuilding the foundation of the temple but also rejoiced in God's faithfulness in remembering them.
The document discusses the Christian holiday of Pentecost. It provides details on:
1) Pentecost marks the birth of the Christian church through the descent of the Holy Spirit onto the apostles and other followers of Jesus.
2) On the day of Pentecost, the Holy Spirit descended as tongues of fire and empowered the apostles to preach in many languages, leading about 3,000 people to convert.
3) Pentecost is celebrated 50 days after Easter and marks the outpouring of the Holy Spirit promised by God.
The document discusses the themes of Creation, Redemption, and Sanctification as revealed in the Sabbath. It explains that the Sabbath points to God as our Creator and Redeemer from slavery in Egypt. It also notes that the Sabbath represents our sanctification process of growing in holiness. Worship on the Sabbath should celebrate God's creation of the world, salvation of humanity from sin, and sanctifying work within believers.
The document discusses the biblical Sabbath day and examines verses related to whether the Sabbath was changed from Saturday to Sunday. It notes that Jesus and his followers observed the seventh-day Sabbath, and that the New Testament records Sabbath keeping by Christians decades after the resurrection. While some verses are presented as possibly supporting Sunday observance, the document argues that none change the Sabbath or command its observance on Sunday. It concludes that the Sabbath remains on the seventh day according to Scripture.
Dear brothers and sisters,
Christians must be like Christ who speaks with authority and are able to exorcise evil within our hearts and society.
Fr. Cielo
Peter heals a lame man at the temple gate called Beautiful. When the people see this miracle, they are amazed. In his sermon, Peter tells the people that it was through Jesus' name and faith that the man was healed, and encourages them to repent and turn back to God. The document also discusses the history of the social gospel movement and how some churches have increasingly focused on social issues rather than proclaiming the gospel and making disciples, which was the commission of Jesus.
This document outlines the key chapters and contents of the Dogmatic Constitution on Divine Revelation issued by Pope Paul VI in 1965. It discusses revelation itself, how divine revelation is handed down, sacred scripture and its inspiration/interpretation, the Old Testament, the New Testament, and the role of scripture in the life of the Church. The document establishes that both the Old and New Testaments in their entirety are sacred and canonical, having God as their author. It also addresses how revelation is interpreted and the relationship between sacred scripture and sacred tradition.
1) Paul encouraged believers in Philippi to hold forth and share the word of life (the gospel message), so that in the day of Christ (the judgment of believers' works) he would have reason to rejoice for not having preached in vain.
2) Paul saw himself as being poured out as a drink offering for the service and faith of believers in Philippi. Though imprisoned, he rejoiced and encouraged others to rejoice in sacrificing for the Lord, knowing greatest joy comes through greatest sacrifice.
3) True joy for believers comes from seeking God's will through sacrifice, not from favorable circumstances. Missionaries maintain joy through demanding conditions because they offer their lives as continual sacrifice
Building the Body of Christ
-Zac Poonen
INDEX
1. The Full Gospel
2. The Balance Of Truth
3. Having A Firm Grip On The Christian Life
4. The Threefold Exchange At The Cross
5. That Which Was From The Beginning
6. Married To Christ
7. How God Exposes Pharisees In The Church
8. Faith, Brokenness And Victory
9. Are You Serving God Or Money?
10. Standing In The Gap Before The Lord
11. Two Types Of Backsliders And Two Types Of Leaders
12. A Church Triumphant Over Satan
13. No Man Can Boast In God's Presence
14. Warnings To The Church For The Last Days
15. What A Happy Year It Will Be
16. Will You Shrink Away From The Lord When He Returns?
17. The Influence Of One Man
18. Learning Gentleness From Jesus
19. Your Decisions Determine What You Become
20. Satan Is The Ruler Of Darkness And The Father Of Lies
21. Helping God!!
22. The Ministry Of Melchizedek
23. The Secret Of Discernment
24. Submission To The Elders Of The Church
25. A Spiritual Check-up
26. Proving God's Perfect Will
CFC, Christian Fellowship Church, Christian Fellowship Center, Christian Fellowship Centre
The document discusses the historical, messianic, and spiritual significance of the feasts of the Lord according to Judaism. It covers the feasts of Passover, Unleavened Bread, Firstfruits, Pentecost, Trumpets, Atonement, and Tabernacles. Each feast is explained in terms of its historical aspect in the Old Testament, its messianic fulfillment through Jesus, and its spiritual application for believers. The feasts were appointed times or mo'edim that are listed as holy days in Leviticus 23.
Bible Alive Jesus Christ 012: "Jesus is LORD!"BibleAlive
Jesus is understood as Lord in three sentences:
The early disciples came to understand Jesus' transcendent Lordship after encountering the risen Jesus, acknowledging his divinity and that he possesses absolute divine power and majesty as well as the right to unconditional human allegiance. As Lord, Jesus rules over all creation and history, and his Lordship is most clearly experienced in the Eucharist, where Christians participate in his body and blood and pray "Come, Lord!" for his return.
Seeing in the Spirit Foundations of the Seer Series 1Sister Lara
Seer Series is a foundational teaching that shares two important insights every Seer in the making must know and be skilled in so that they can build upon the proper foundation of Christ Jesus as the cornerstone, and the apostle and prophets.
This document discusses the Catholic doctrine of the Communion of Saints. It begins by listing various Catholic saints and provides statistics on beatification and canonization ceremonies. It then discusses the biblical meaning of "saint," explaining that all believers, both living and dead, are considered saints. The roles of saints include being models of holiness and interceding on behalf of believers. The process of canonization involves declaring that someone who lived an exemplary Christian life is confirmed to be in heaven.
The document criticizes Christmas traditions and celebrations as being derived from pagan practices rather than Christian origins. It argues that the Christmas spirit is devil-inspired, that giving gifts at Christmas should be avoided since it is prompted by the devil rather than God, and that decorating Christmas trees is a heathen custom according to the Bible. It also claims that the Bible provides no evidence for Jesus's birth being celebrated on December 25th and that the date was adopted from pagan winter solstice festivals. The document urges readers to not participate in Christmas traditions and to stop lying to children about Santa Claus, whose origins it traces to pagan folklore.
This document contains a sermon that discusses four things Paul prayed that believers would know about God: His person, calling, riches, and power. It encourages readers to deepen their knowledge of God beyond just knowing Him as savior, and to understand the spiritual wealth they possess through Christ by having the eyes of their heart enlightened by the Holy Spirit. The sermon uses various passages from Ephesians and other books of the Bible to illustrate what it means to know God on a personal level and how believers can appreciate Him more fully.
This document discusses several religious subjects from a Pentecostal perspective, including the Godhead, new birth, baptism, and holiness. It argues that Jesus Christ is the one God, not three distinct persons. It says true baptism and new birth require water baptism in Jesus' name and receiving the Holy Spirit, as described in Acts. It rejects doctrines of baptizing with titles instead of Jesus' name or baptizing infants. It asserts one must be born of water and Spirit to enter God's kingdom. The document aims to correct what it views as false teachings and lead readers to obey Jesus' words in Scripture.
The document discusses the origins and history of the Sabbath day. It provides quotes from Catholic and Protestant sources acknowledging that the Bible commands keeping the seventh day (Saturday) holy, but that Sunday observance was adopted based on tradition rather than scripture. The document argues that true worship of God requires obeying his commandments, including keeping the Sabbath on the seventh day as commanded, rather than substituting human traditions.
The document discusses the biblical feasts of Passover, Pentecost, and Tabernacles. It explains that each feast has memorial, prophetic, and experiential aspects. Passover commemorates Israel's deliverance from Egypt and prophetically points to Christ's death, while experientially representing justification. Pentecost remembers the giving of the Law at Sinai and was fulfilled by the Holy Spirit's outpouring, representing baptism in the Spirit. Tabernacles anticipates a future fulfillment and glorification, when believers fully inherit all God has for them. The feasts reveal God's plan to meet with his people in three dimensions through Christ, the Spirit, and the Father.
Acts 19, Receiving the Holy Spirit, baptism of the Holy Spirit, becoming hard...Valley Bible Fellowship
Paul arrives in Ephesus and finds some disciples who had not received the Holy Spirit. He baptizes them in Jesus' name and lays hands on them so they receive the Holy Spirit. Some Jews try to invoke Jesus' name in exorcisms but are rebuked by demons. Paul teaches in the school of Tyrannus for two years and many miracles are performed through him. When some become hardened against the gospel, Paul withdraws and reasons daily. Demetrius stirs up a riot against Paul in the theater, accusing him of threatening the cult of Artemis.
Unity of The Spirit - NOT - Unity In DiversityDon McClain
“Unity of The Spirit - NOT - Unity In Diversity”(John 17:17-23; Ephesians 4:1-16) Explaining the difference / What unity of the Spirit looks like / When it comes to matters of faith and practice, the concept of "unity in diversity" undermines fundamental principles of truth AUDIO / PPT / KEYNOTE / PDF 03/31/2019
This document discusses the baptism of the Holy Spirit and argues that it is something that all believers should experience based on biblical examples. It defines the baptism of the Holy Spirit as a full immersion in God's Spirit that is accompanied by speaking in tongues, as evidenced in Acts. It says the baptism of the Holy Spirit is necessary to receive God's power, help purify believers, build faith, and pray according to God's will. The document encourages readers to desire and receive this experience.
The Holy Piby is a rare religious text written by Robert Athlyi Rogers in 1924 that was banned in Jamaica and other Caribbean islands. It lays out the foundations of Rogers' Afro Athlican Constructive Church, which saw Black Africans as God's chosen people and proclaimed Marcus Garvey an apostle. The document being summarized appears to be a digital version of The Holy Piby made available for free download through the Hogarth Blake website. It contains the text of Rogers' book as well as legal disclaimers about distributing and modifying the content.
The document discusses important aspects of business writing such as why it is important, the elements and types of business letters, stages of writing, and effective communication criteria. It provides guidance on writing complaints, delivering bad news, and maintaining a positive tone. Business writing requires clarity, conciseness, correctness and consideration of the reader's sensitivity.
The Rastafari movement originated in Jamaica in the 1930s in response to oppression faced by lower-class black people. It was influenced by Marcus Garvey's teachings of black nationalism and pan-Africanism. Rastafarians believe that Haile Selassie I, the former Emperor of Ethiopia, is the messiah that will lead people of African descent to freedom in Ethiopia, which they call Zion. They follow doctrines such as Afrocentrism, repatriation to Africa, and the spiritual use of cannabis. Rastafari has grown into a global movement spreading messages of pan-Africanism, anti-racism, and spiritual lifestyles through reggae music, dialects,
Aqui dejo un powerpoint, un resumen del blog pero en inglés, así podemos aprender también a decir ciertas palabras en uno de los idiomas más hablados del mundo.
The Rastafari movement began in Jamaica in the 1930s based on the teachings of Marcus Garvey who predicted a black king would be crowned in Africa. In 1930, Ras Tafari Makonnen was crowned emperor of Ethiopia, taking the name Haile Selassie. Rastafarians regarded Selassie as the messiah and divine king. The movement grew in Jamaica, adopting beliefs like Ital living, the use of marijuana, and wearing dreadlocks. Major figures and events include Selassie's 1966 visit to Jamaica and his overthrow in 1974.
The document provides guidance on proper subject-verb agreement in the English language. It lists 20 rules for determining whether a sentence requires a singular or plural verb form depending on the subject. Examples are provided to demonstrate how to apply the rules when analyzing different types of sentences. Activities with multiple choice questions test the reader's understanding of subject-verb agreement concepts.
Business writing-skills are essential business communication skillsGia Tri Tien
The document provides an overview of business communication skills, including defining business communication, different types of communication (verbal, written, non-verbal), and the STAR format for effective written communication. The STAR format involves analyzing the purpose, considering the audience, building the structure with components like salutation, content, and closing, as well as focusing on detail and design with techniques such as punctuation, paragraphing, and formatting. Effective communication is also discussed as being correct, complete, clear, saving the reader's time, and creating goodwill.
1) Paul encouraged believers in Philippi to hold forth and share the word of life (the gospel message), so that in the day of Christ (the judgment of believers' works) he would have reason to rejoice for not having preached in vain.
2) Paul saw himself as being poured out as a drink offering for the service and faith of believers in Philippi. Though imprisoned, he rejoiced and encouraged others to rejoice in sacrificing for the Lord, knowing greatest joy comes through greatest sacrifice.
3) True joy for believers comes from seeking God's will through sacrifice, not from favorable circumstances. Missionaries maintain joy through demanding conditions because they offer their lives as continual sacrifice
Building the Body of Christ
-Zac Poonen
INDEX
1. The Full Gospel
2. The Balance Of Truth
3. Having A Firm Grip On The Christian Life
4. The Threefold Exchange At The Cross
5. That Which Was From The Beginning
6. Married To Christ
7. How God Exposes Pharisees In The Church
8. Faith, Brokenness And Victory
9. Are You Serving God Or Money?
10. Standing In The Gap Before The Lord
11. Two Types Of Backsliders And Two Types Of Leaders
12. A Church Triumphant Over Satan
13. No Man Can Boast In God's Presence
14. Warnings To The Church For The Last Days
15. What A Happy Year It Will Be
16. Will You Shrink Away From The Lord When He Returns?
17. The Influence Of One Man
18. Learning Gentleness From Jesus
19. Your Decisions Determine What You Become
20. Satan Is The Ruler Of Darkness And The Father Of Lies
21. Helping God!!
22. The Ministry Of Melchizedek
23. The Secret Of Discernment
24. Submission To The Elders Of The Church
25. A Spiritual Check-up
26. Proving God's Perfect Will
CFC, Christian Fellowship Church, Christian Fellowship Center, Christian Fellowship Centre
The document discusses the historical, messianic, and spiritual significance of the feasts of the Lord according to Judaism. It covers the feasts of Passover, Unleavened Bread, Firstfruits, Pentecost, Trumpets, Atonement, and Tabernacles. Each feast is explained in terms of its historical aspect in the Old Testament, its messianic fulfillment through Jesus, and its spiritual application for believers. The feasts were appointed times or mo'edim that are listed as holy days in Leviticus 23.
Bible Alive Jesus Christ 012: "Jesus is LORD!"BibleAlive
Jesus is understood as Lord in three sentences:
The early disciples came to understand Jesus' transcendent Lordship after encountering the risen Jesus, acknowledging his divinity and that he possesses absolute divine power and majesty as well as the right to unconditional human allegiance. As Lord, Jesus rules over all creation and history, and his Lordship is most clearly experienced in the Eucharist, where Christians participate in his body and blood and pray "Come, Lord!" for his return.
Seeing in the Spirit Foundations of the Seer Series 1Sister Lara
Seer Series is a foundational teaching that shares two important insights every Seer in the making must know and be skilled in so that they can build upon the proper foundation of Christ Jesus as the cornerstone, and the apostle and prophets.
This document discusses the Catholic doctrine of the Communion of Saints. It begins by listing various Catholic saints and provides statistics on beatification and canonization ceremonies. It then discusses the biblical meaning of "saint," explaining that all believers, both living and dead, are considered saints. The roles of saints include being models of holiness and interceding on behalf of believers. The process of canonization involves declaring that someone who lived an exemplary Christian life is confirmed to be in heaven.
The document criticizes Christmas traditions and celebrations as being derived from pagan practices rather than Christian origins. It argues that the Christmas spirit is devil-inspired, that giving gifts at Christmas should be avoided since it is prompted by the devil rather than God, and that decorating Christmas trees is a heathen custom according to the Bible. It also claims that the Bible provides no evidence for Jesus's birth being celebrated on December 25th and that the date was adopted from pagan winter solstice festivals. The document urges readers to not participate in Christmas traditions and to stop lying to children about Santa Claus, whose origins it traces to pagan folklore.
This document contains a sermon that discusses four things Paul prayed that believers would know about God: His person, calling, riches, and power. It encourages readers to deepen their knowledge of God beyond just knowing Him as savior, and to understand the spiritual wealth they possess through Christ by having the eyes of their heart enlightened by the Holy Spirit. The sermon uses various passages from Ephesians and other books of the Bible to illustrate what it means to know God on a personal level and how believers can appreciate Him more fully.
This document discusses several religious subjects from a Pentecostal perspective, including the Godhead, new birth, baptism, and holiness. It argues that Jesus Christ is the one God, not three distinct persons. It says true baptism and new birth require water baptism in Jesus' name and receiving the Holy Spirit, as described in Acts. It rejects doctrines of baptizing with titles instead of Jesus' name or baptizing infants. It asserts one must be born of water and Spirit to enter God's kingdom. The document aims to correct what it views as false teachings and lead readers to obey Jesus' words in Scripture.
The document discusses the origins and history of the Sabbath day. It provides quotes from Catholic and Protestant sources acknowledging that the Bible commands keeping the seventh day (Saturday) holy, but that Sunday observance was adopted based on tradition rather than scripture. The document argues that true worship of God requires obeying his commandments, including keeping the Sabbath on the seventh day as commanded, rather than substituting human traditions.
The document discusses the biblical feasts of Passover, Pentecost, and Tabernacles. It explains that each feast has memorial, prophetic, and experiential aspects. Passover commemorates Israel's deliverance from Egypt and prophetically points to Christ's death, while experientially representing justification. Pentecost remembers the giving of the Law at Sinai and was fulfilled by the Holy Spirit's outpouring, representing baptism in the Spirit. Tabernacles anticipates a future fulfillment and glorification, when believers fully inherit all God has for them. The feasts reveal God's plan to meet with his people in three dimensions through Christ, the Spirit, and the Father.
Acts 19, Receiving the Holy Spirit, baptism of the Holy Spirit, becoming hard...Valley Bible Fellowship
Paul arrives in Ephesus and finds some disciples who had not received the Holy Spirit. He baptizes them in Jesus' name and lays hands on them so they receive the Holy Spirit. Some Jews try to invoke Jesus' name in exorcisms but are rebuked by demons. Paul teaches in the school of Tyrannus for two years and many miracles are performed through him. When some become hardened against the gospel, Paul withdraws and reasons daily. Demetrius stirs up a riot against Paul in the theater, accusing him of threatening the cult of Artemis.
Unity of The Spirit - NOT - Unity In DiversityDon McClain
“Unity of The Spirit - NOT - Unity In Diversity”(John 17:17-23; Ephesians 4:1-16) Explaining the difference / What unity of the Spirit looks like / When it comes to matters of faith and practice, the concept of "unity in diversity" undermines fundamental principles of truth AUDIO / PPT / KEYNOTE / PDF 03/31/2019
This document discusses the baptism of the Holy Spirit and argues that it is something that all believers should experience based on biblical examples. It defines the baptism of the Holy Spirit as a full immersion in God's Spirit that is accompanied by speaking in tongues, as evidenced in Acts. It says the baptism of the Holy Spirit is necessary to receive God's power, help purify believers, build faith, and pray according to God's will. The document encourages readers to desire and receive this experience.
The Holy Piby is a rare religious text written by Robert Athlyi Rogers in 1924 that was banned in Jamaica and other Caribbean islands. It lays out the foundations of Rogers' Afro Athlican Constructive Church, which saw Black Africans as God's chosen people and proclaimed Marcus Garvey an apostle. The document being summarized appears to be a digital version of The Holy Piby made available for free download through the Hogarth Blake website. It contains the text of Rogers' book as well as legal disclaimers about distributing and modifying the content.
The document discusses important aspects of business writing such as why it is important, the elements and types of business letters, stages of writing, and effective communication criteria. It provides guidance on writing complaints, delivering bad news, and maintaining a positive tone. Business writing requires clarity, conciseness, correctness and consideration of the reader's sensitivity.
The Rastafari movement originated in Jamaica in the 1930s in response to oppression faced by lower-class black people. It was influenced by Marcus Garvey's teachings of black nationalism and pan-Africanism. Rastafarians believe that Haile Selassie I, the former Emperor of Ethiopia, is the messiah that will lead people of African descent to freedom in Ethiopia, which they call Zion. They follow doctrines such as Afrocentrism, repatriation to Africa, and the spiritual use of cannabis. Rastafari has grown into a global movement spreading messages of pan-Africanism, anti-racism, and spiritual lifestyles through reggae music, dialects,
Aqui dejo un powerpoint, un resumen del blog pero en inglés, así podemos aprender también a decir ciertas palabras en uno de los idiomas más hablados del mundo.
The Rastafari movement began in Jamaica in the 1930s based on the teachings of Marcus Garvey who predicted a black king would be crowned in Africa. In 1930, Ras Tafari Makonnen was crowned emperor of Ethiopia, taking the name Haile Selassie. Rastafarians regarded Selassie as the messiah and divine king. The movement grew in Jamaica, adopting beliefs like Ital living, the use of marijuana, and wearing dreadlocks. Major figures and events include Selassie's 1966 visit to Jamaica and his overthrow in 1974.
The document provides guidance on proper subject-verb agreement in the English language. It lists 20 rules for determining whether a sentence requires a singular or plural verb form depending on the subject. Examples are provided to demonstrate how to apply the rules when analyzing different types of sentences. Activities with multiple choice questions test the reader's understanding of subject-verb agreement concepts.
Business writing-skills are essential business communication skillsGia Tri Tien
The document provides an overview of business communication skills, including defining business communication, different types of communication (verbal, written, non-verbal), and the STAR format for effective written communication. The STAR format involves analyzing the purpose, considering the audience, building the structure with components like salutation, content, and closing, as well as focusing on detail and design with techniques such as punctuation, paragraphing, and formatting. Effective communication is also discussed as being correct, complete, clear, saving the reader's time, and creating goodwill.
Business writing-skills are essential business communication skills
No.142 english | Huldah Ministry
1. ULDAH MINISTRY
LETTER TO THE
BROTHERS AND
SISTERS IN CHRIST
【 ZION 'S SAKE】
Awake, awake, O Zion, clothe yourself with
strength. Put on your garments of splendour, O
Jerusalem, the holy city. The uncircumcised and
defiled will not enter you again. Shake off your dust;
rise up, sit enthroned, O Jerusalem. Free yourself
from the chains on your neck. O captive Daughter of
Zion. For this is what the Sovereign LORD says:
“You were sold for nothing, and without money you
will be redeemed.” For this is what the Sovereign
LORD says: “At first my people went down to Egypt
to live; lately, Assyria has oppressed them. “And now
what do I have here?” declares the LORD.
“For my people have been taken away for
nothing, and those who rule them mock,” declares
the LORD. “And all day long my name is constantly
blasphemed. Therefore my people will know my
name; therefore in that day they will know that it is I
who foretold it. Yes it is I.”
How beautiful on the mountains are the feet
of those who bring good news, who proclaim peace,
who bring good tidings, who proclaim salvation, who
say to Zion, “Your God reigns!”
Listen! Your watchmen lift up their voices;
together they shout for joy. When the LORD returns
to Zion, they will see it with their own eyes. Burst into
songs of joy together, you ruins of Jerusalem, for the
LORD has comforted his people, he has redeemed
Jerusalem. The LORD will lay bare his holy arm in
the sight of all the nations, and all the ends of the
earth will see the salvation of our God.
ISAIAH 52:1-10.
Isaiah 52 addresses the ‘captive Daughter of
Zion’ on whose neck there are chains of a prisoner, waiting
to be freed from the servitude, to shake off her dust, to put
on her garments of splendour with strength, to rise up and to
sit enthroned. This wonderful message foretells of the
people of Zion, that is, of Jerusalem who are to return home
1
平成19年 8月 月報
フルダ・ミニストリー
ー主に在る
とこしえの集いー
AUGUST 2007
NO 142
Eternal Fellowship
News Bulletin
We believe in one GOD, in three
persons; FATHER, SON and
HOLY SPIRIT. We regard the
Bible (both Hebrew Bible and
New Testaments) as the only
infallible authoritative
WORD OF GOD.
HULDAH MINISTRY aims to return
to the Word Of God, founded on
Hebrew background and to interpret
it from Hebraic perspective,
acknowledging that Jesus is a Jew
and the Jewish-ness of His teaching
as a continuation from the Hebrew
Bible. The Ministry also aims to put
His teaching into practice, to have a
closer relationship with the Lord,
Jesus Christ, and to regularly have
a Christian fellowship so that this-
worldly kingdom of God will
materialise in the midst of the
followers of Jesus here and now, as
well as earnestly seeking Christ's
Return to establish the otherworldly
Kingdom of God on earth.
All activities are free of charge and no obligation
whatever. Just enjoy our fellowship!
www.huldahministry.com
information@huldahministry.com
2. as liberated people. There will be good news of peace, good tidings of salvation on the mountains, and
there will be a proclamation: “Your God reigns,” in Zion because the Lord returns to Zion. The
watchmen will lift up their voices not against an incoming threat but for joy because they will see the
Lord’s return to Zion with their own eyes, and He will comfort His people, the Jews. Jerusalem will be no
longer be in ruins but be restored when the Lord lays His holy arm on it, and consequently, all the nations
of the world will see the salvation of God.
This is what the prophet Isaiah prophesied about future Zion. Similar events illustrated in these
verses of Isaiah 52 have been witnessed in our day when God restored the state of Israel on 14th
May,
1948. It was an epoch-making event; “the rebirth of Israel”. This was further followed by another epoch-
making event of the delivery of Jerusalem into Jewish hands from Gentile power on 7th
June,1967. These
dramatic events were not chance occurrences, but took place at God’s determined and appointed time and
timings.
Several years ago, these passages from Isaiah 52 as well as Isaiah 62:2-3 were exhilaratingly
applied to the Church, i.e., God’s new covenant people, and taken up by the restoration movement. Based
on the “Replacement Theology”, both were made to be sung in choruses. The theology believes that God
has finished with the Jews, and instead, the Church has replaced Israel as God’s chosen people; “spiritual
Israel”. Whereas Israel was once God’s chosen people, now that the old covenant is obsolete, it claims,
the Jews who rejected their Messiah are no longer God’s chosen. All the promised blessings for them
have been cancelled out and they have now been transformed to the Church. It is apparent, however, that
the favourably adopted words in the song from Isaiah: ‘The nations will see your righteousness, and all
kings your glory; you will be called by a new name that the mouth of the LORD will bestow. You will
be a crown of splendour in the LORD’s hand, a royal diadem in the hand of your God,’ originally
addressed Zion. Despite knowing that the Jews would reject and crucify their Messiah, God foretold His
promises of deliverance and redemption to His chosen people; Israel, and this still stands today. As Paul
said, God’s gifts and His call are irrevocable.
The Hebrew Bible is full of promises of the glorious future Israel and Jerusalem: ‘For Zion’s
sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her righteousness shines
out like the dawn, her salvation like a blazing torch, … I have posted watchmen on your walls, O
Jerusalem; they will never be silent day or night. You who called on the LORD, give yourselves no
rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth.’ (Is.
62:1-7). It is also described in the New Testament that after His resurrection from the dead, Jesus never
denied the future existence of Israel as a nation but simply replied: “It is not for you to know the times or
dates the Father has set by His own authority,” when His disciples asked Him: “Lord, are you at this
time going to restore the kingdom to Israel?” (Acts 1:6-7) According to Jesus’ prediction about
Jerusalem, He seems to have indicated that a time would come when Jerusalem will no longer be under
the domination of the Gentiles: ‘Jerusalem will be trampled on by the Gentiles until the times of the
Gentiles are fulfilled.’ (Lk.21:24). Until that God-appointed time, Israel will be blinded and hardened in
their hearts under a spirit of stupor as God’s judgment upon an unbelieving and disobedient people.
While Israel is in a process of unbelief and rejection of their Messiah for a season, salvation is
available to the Gentiles. When in the end times Israel accepts Jesus Christ as her Messiah by the removal
of the hardening of their hearts and the stumbling, ‘all Israel will be saved, as it is written: “the deliverer
will come from Zion; he will turn godlessness away from Jacob.’ (Ro.11:26). It will also be the time,
which Zechariah prophesied: “And I will pour out on the house of David and the inhabitants of
Jerusalem a spirit of grace and supplication. They will look to me, the one they have pierced, and they
will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a
firstborn son.’ (Ze.12:10).
In this way, I believe that the nation of Israel will finally enter the Messianic age – the
Millennial reign of Christ. While being well informed of biblical truth, that is, the timeless truths of
Scripture, is most important for the Lord’s followers as examined above, being informed about what is
going on now in our world, especially in Jerusalem is also very important so we are aware of where we
are today in God’s prophetic calendar. I will quote an article entitled in “What Is God Saying About Israel
In 2007?” from a quarterly newspaper ‘ISRAEL & Christians TODAY’, exactly as it is written.
Forty years ago, under a bright sunny sky, bullets and blood spilled upon the City of the Great
King in an epic battle that would alter nations’ destinies. On June 7, 1967, a bridge of Israeli paratroopers
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3. descended not far from the Mount of Olives. Dodging snipers, the soldiers forged their way through winding
streets to the walls surrounding the Old City of Jerusalem, where they gained entrance through the Lion’s
Gate. Advancing eastward, they swiftly reached their target at the Western Wall, the only existent remains
of Israel’s Holy Temple compound.
It has been nearly 2,000 years since the Jewish nation could stake claim to this place where God had
chosen to “put [His] Name forever.” (2Chron. 33:7) Time froze for the awe-struck warriors. Official military
communications record their jubilant shouts, prayers and songs, as well as piercing shofar blasts. “The
Temple Mount is in our hands” proclaimed the colonel in command. God had just given Jerusalem back to
the Jews. The dream of generations had seemingly materialized in one dizzying moment.
The world was stunned, as were Israel’s neighboring nations that had anticipated wiping her off the
map that year. Among Bible-believing Christians, interest in end times prophecy soared. Not coincidentlally,
the Jesus movement –the Western world’s last revival accompanied by evangelization of multitudes of
youth – exploded.
God frequently operates in 40 year time spans. In the Bible, 40 years represents a period of testing
and of bringing to fullness of fruition. So in 2007, 40 years after Jerusalem’s watershed restoration, what
might Sovereign Father be saying to us? Could this year signal the completion of a test period – and
perhaps herald its just consequences? “For the Lord has a day of vengeance, a year of retribution, to
uphold Zion’s cause.” (Isa.34:8) Zion generally refers to Jerusalem in the Scriptures. Might God administer
on earth a “year of retribution, to uphold Zion’s cause” or, according to other translations, a “year of
recompences for the controversy of Zion?”
What the biblical calendar marks the new year with Passover, and suggests a civil new year at the
Feast of Trumpets (Rosh HaShana), God also speaks through times and dates as we track them by the
world’s present calendar system. In that respect, it seems unavoidably noteworthy that Jerusalem was
regained by the restored Jewish State on 6/7/67 in what has come to be known as the 6 Day War – a war
Israel was forced to fight against neighboring Arab nations in its ongoing struggle to exist. In the Scriptures,
the number 6 represents humanity, while 7 stands for fullness or completion. The Six Day War, ending on a
Sabbath, the 7th day of the biblical week, connotes, therefore, the culmination of one season of God’s
dealings with humanity, and the start of another. As if to punctuate matters, this present biblical year is
5767.
On June 7, 1967, God carved His Kingship over Israel and the nations back onto the very plod of
earth He’d chosen to put His Name forever. Since that date, it is said more souls have been saved in Israel
and the nations, and more revelation released to us, than during any other 40 year period following the
close of the New Covenant. To whom much has been given, much is required. Through the ongoing birth
pangs we’ll experience in 2007, God will be looking to see where His investment has borne fruit –
particularly concerning the Jewish State and its capital city.
Fruitfulness in God’s economy is love expressed through faith, and of this Israel serves as a
barometer for the nations. When God works with Israel, He simultaneously tests the world. The hearts and
intents of humanity are disclosed by our responses to what He does with the Jewish State. In the past 40
years, how have we responded to His kingdom purposes tied to the return of Jerusalem to Israel’s
stewardship?
Yeshua’s (Jesus’) last words spoken over Jerusalem summarize that kingdom purpose: “O
Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have
longed to gather your children together, as a hen gathers her chicks under her wings, but you were
not willing. …You will not see me again until you say, ‘Blessed is he who comes in the name of the
Lord.’”(Mat. 23:37,39) Our Messiah-King’s love for the Jewish people, represented and reflected in His
love for Jerusalem, never wavers – and never will. If we are truly His, with Him living in us, and us living to
extend His kingdom on earth, our hearts will beat with His for His ancient covenant people. Yeshua’s
unconditional love covenant with Israel is such that He binds His literal return to physically rule and reign
among us to her acknowledgement of His messiaship and kingship. Jerusalem will not see Him again until
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4. she welcomes Him back. Therefore, the reestablishment of Jerusalem as the Jewish capital of a Jewish State is
essential to God’s kingdom purposes. Ultimately, from Jerusalem His greatest kingdom blessings will be unleashed
across the earth.
Upon resuming stewardship over Jerusalem, Israel scarcely had to touch the stones of the Old City when,
within days, the Temple Mount was handed back to her enemies. As the prophetic Scriptures (Ezek. 36-37) foretell,
God had reestablished Israel as a nation while the Jewish people remained mostly in a state of collective spiritual
unbelief. In this continued unbelief on her part – as well as on the part of the nations – the miraculous victory of 1967
was followed by a 40 year long policy of appeasement called “land for peace.” Israel felt inducement to peace she
now possessed: territory within her biblically mandated boundaries, including Jerusalem, which had been restored to
her in the Six Day War.
Now, four decades later, the Jewish nation is beginning to understand the folly of appeasement. Her enemies’
underlying intent is being clearly revealed. Those enemies, animated by spiritual darkness, will not be satisfied until
Israel is no more, with Jerusalem ruled by a power ultimately aimed at thwarting Messiah’s return and annihilating all
of Messiah’s people.
Many in the Church have come to understand the true nature of the battle for Jerusalem –but many have not.
Since 1967, Zion has served as a “controversy” among not only the nations, but God’s people around the globe. At
the same time, He’s lifted up prophetic voices trumpeting His heart and plans for the Jews. Seeds of truth have been
sown into churches throughout the Western world and elsewhere. God has communicated clearly that He still
blesses those who bless Israel and curses those who curse her. (Gen.12:3) While many Christians embrace God’s
prophetic heart for Israel, others remain staunchly set against her. They have wrongly concluded that either she has
been replaced in His plans by the Church, or all His promises to her are fulfilled in Messiah spiritually, but not literally.
Others believe she serves solely as a stumbling block to world peace. This controversy will sharpen as God allows
both wheat and tares, so to speak, to grow together for the sake of protection the wheat until it can sustain the
reaping of harvest. As we enter 2007, He is reminding us that wheat and tares grow together for only a season. At
the end of that season, after seeds sown have borne the test of time to mature to fruition, they will be sifted. The
wheat is blessed; the tares, cast aside.
This sifting will resemble Yeshua’s separation of Hid flock into sheep and goats. (Mat.25) Sheep who know His
voice will follow the Lion’s Gate, like the Israeli troops accessing Jerusalem thorough the Lion’s Gate 40 years ago.
Those sheep participating in the battles ahead to re-take seemingly lost dreams and ancient strongholds – ultimately.
Jerusalem – will step into the renewed roaring strength of the Lion. As it is in the Church, so it will be in Israel, for the
destinies of these covenant peoples will increasingly converge. Over the past 40 years, the number of Yeshua-
worshipping Jews (and Arabs) in Israel has increased probably tenfold. Many battle-weary Israelis are searching their
souls and softening their hearts to God. There is a cry arising among them, and an acknowledgment of dependence
on Him where strongholds of pride and self-reliance once stood. The Lord will reveal Himself as the Lion of Judah to
those sifted ones in Israel who remember He is their Shepherd. His roar will resound over the Land. This year, listen
to what you’re hearing about Israel. Not only the heavens and earth pertaining to Israel are to be carefully sifted and
prayerfully discerned.
In 2007 we are to remember the Lord is going to administer, in justice and mercy, “recompenses for the
controversy of Zion.” Recompense means payback. For the controversy of Zion that will certainly continue this year,
there will be payback to all – on governmental, organizational and individual levels. This payback, “upholding Zion’s
cause,” will come as restorative blessings or merciful chastisements that in turn represent collective, continued birth
pangs. For the King is coming. He will roar from Zion. Pray this year for the peace of Jerusalem through the Prince of
Peace; He delights to bless those who love her. (By Sandy Teplinsky, UK Spring 2007 Edition)
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This month Money Gift of £**** has been sent to Mary Jane in the Philippines, and also, £**** has
been sent to Frederic in Burundi. Mary Jane has been engaged in an outreach to the disadvantaged and the
poor through the children’s ministry in her country. Frederic has been engaged in evangelising in some
refugee camps in his neighbouring countries and also in helping the Christian repatriate amongst the present
mess of his country after the close of the recent twelve year civil war. Pray for their ministries, and their
reports are soon due on the Huldah Ministry web site.