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NIGERIA
HOFSTEDE 6 DIMENSIONS
Olaolu Onibonoje
6 D model chart
Power Distance-80
 Power distance
This dimension deals with the fact that all individuals in societies are not
equal – it expresses the attitude of the culture towards these inequalities
amongst us.
 Power distance is defined as the extent to which the less powerful
members of institutions and organisations within a country expect and
accept that power is distributed unequally.
 Nigeria scores high on this dimension (score of 80) which means that people
accept a hierarchical order in which everybody has a place and which needs
no further justification.
 Hierarchy in an organization is seen as reflecting inherent inequalities,
centralization is popular, subordinates expect to be told what to do and the
ideal boss is a benevolent autocrat
Individualism-30
 The fundamental issue addressed by this dimension is the degree of
interdependence a society maintains among its members.
 It has to do with whether people´s self-image is defined in terms of “I” or
“We”. In Individualist societies people are supposed to look after themselves and
their direct family only.
 In Collectivist societies people belong to ‘in groups’ that take care of them in
exchange for loyalty.
 Nigeria, with a score of 30 is considered a collectivistic society.
 This is manifest in a close long-term commitment to the member 'group', be that
a family, extended family, or extended relationships.
 Loyalty in a collectivist culture is paramount, and over-rides most other societal
rules and regulations. The society fosters strong relationships where everyone
takes responsibility for fellow members of their group.
 collectivist societies offence leads to shame and loss of face, employer/employee
relationships are perceived in moral terms (like a family link), hiring and
promotion decisions take account of the employee’s in-group, management is the
management of groups.
Masculinity-60
 A high score (masculine) on this dimension indicates that the society will be
driven by competition, achievement and success, with success being defined
by the winner / best in field – a value system that starts in school and
continues throughout organisational behaviour.
 A low score (feminine) on the dimension means that the dominant values in
society are caring for others and quality of life.
 A feminine society is one where quality of life is the sign of success and
standing out from the crowd is not admirable. The fundamental issue here is
what motivates people, wanting to be the best (masculine) or liking what
you do (feminine).
 Nigeria scores 60 on this dimension and is thus a masculine society. In
masculine countries people “live in order to work”, managers are expected to
be decisive and assertive, the emphasis is on equity, competition and
performance and conflicts are resolved by fighting them out.
Uncertainty Avoidance-55
 The dimension Uncertainty Avoidance has to do with the way that a society
deals with the fact that the future can never be known: should we try to
control the future or just let it happen? This ambiguity brings with it anxiety
and different cultures have learnt to deal with this anxiety in different
ways.
 The extent to which the members of a culture feel threatened by
ambiguous or unknown situations and have created beliefs and
institutions that try to avoid these is reflected in the UAI score.
 Nigeria receives an intermediate score of 55 on this dimension, which does
not show a clear preference.
Pragmatic- 13
 This dimension describes how people in the past as well as today relate to
the fact that so much that happens around us cannot be explained.
 In societies with a normative orientation, most people have a strong desire to
explain as much as possible.
 In societies with a pragmatic orientation most people don’t have a need to
explain everything, as they believe that it is impossible to understand fully
the complexity of life. The challenge is not to know the truth but to live a
virtuous life.
 Nigeria scores very low (13) on this dimension, meaning that its culture is
normative instead of pragmatic.
 People in such societies have a strong concern with establishing the absolute
Truth; they are normative in their thinking. They exhibit great respect for
traditions, a relatively small propensity to save for the future, and a focus on
achieving quick results.
Indulgence-84
 One challenge that confronts humanity, now and in the past, is the degree to which
little children are socialized. Without socialization we do not become “human”.
 This dimension is defined as the extent to which people try to control their
desires and impulses, based on the way they were raised.
 Relatively weak control is called “indulgence” and relatively strong control is
called “restraint”. Cultures can, therefore, be described as indulgent or restrained.
 With a very high score of 84, Nigerian culture is said to be one of indulgence.
People in societies classified by a high score in indulgence generally exhibit a
willingness to realise their impulses and desires with regard to enjoying life and
having fun.
 They possess a positive attitude and have a tendency towards optimism. In
addition, they place a higher degree of importance on leisure time, act as they
please and spend money as they wish.
E se, Na gode, Da lu
Thank you.
Nigeria Hofstede -olaolu onibonoje

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Nigeria Hofstede -olaolu onibonoje

  • 2. 6 D model chart
  • 3. Power Distance-80  Power distance This dimension deals with the fact that all individuals in societies are not equal – it expresses the attitude of the culture towards these inequalities amongst us.  Power distance is defined as the extent to which the less powerful members of institutions and organisations within a country expect and accept that power is distributed unequally.  Nigeria scores high on this dimension (score of 80) which means that people accept a hierarchical order in which everybody has a place and which needs no further justification.  Hierarchy in an organization is seen as reflecting inherent inequalities, centralization is popular, subordinates expect to be told what to do and the ideal boss is a benevolent autocrat
  • 4. Individualism-30  The fundamental issue addressed by this dimension is the degree of interdependence a society maintains among its members.  It has to do with whether people´s self-image is defined in terms of “I” or “We”. In Individualist societies people are supposed to look after themselves and their direct family only.  In Collectivist societies people belong to ‘in groups’ that take care of them in exchange for loyalty.  Nigeria, with a score of 30 is considered a collectivistic society.  This is manifest in a close long-term commitment to the member 'group', be that a family, extended family, or extended relationships.  Loyalty in a collectivist culture is paramount, and over-rides most other societal rules and regulations. The society fosters strong relationships where everyone takes responsibility for fellow members of their group.  collectivist societies offence leads to shame and loss of face, employer/employee relationships are perceived in moral terms (like a family link), hiring and promotion decisions take account of the employee’s in-group, management is the management of groups.
  • 5. Masculinity-60  A high score (masculine) on this dimension indicates that the society will be driven by competition, achievement and success, with success being defined by the winner / best in field – a value system that starts in school and continues throughout organisational behaviour.  A low score (feminine) on the dimension means that the dominant values in society are caring for others and quality of life.  A feminine society is one where quality of life is the sign of success and standing out from the crowd is not admirable. The fundamental issue here is what motivates people, wanting to be the best (masculine) or liking what you do (feminine).  Nigeria scores 60 on this dimension and is thus a masculine society. In masculine countries people “live in order to work”, managers are expected to be decisive and assertive, the emphasis is on equity, competition and performance and conflicts are resolved by fighting them out.
  • 6. Uncertainty Avoidance-55  The dimension Uncertainty Avoidance has to do with the way that a society deals with the fact that the future can never be known: should we try to control the future or just let it happen? This ambiguity brings with it anxiety and different cultures have learnt to deal with this anxiety in different ways.  The extent to which the members of a culture feel threatened by ambiguous or unknown situations and have created beliefs and institutions that try to avoid these is reflected in the UAI score.  Nigeria receives an intermediate score of 55 on this dimension, which does not show a clear preference.
  • 7. Pragmatic- 13  This dimension describes how people in the past as well as today relate to the fact that so much that happens around us cannot be explained.  In societies with a normative orientation, most people have a strong desire to explain as much as possible.  In societies with a pragmatic orientation most people don’t have a need to explain everything, as they believe that it is impossible to understand fully the complexity of life. The challenge is not to know the truth but to live a virtuous life.  Nigeria scores very low (13) on this dimension, meaning that its culture is normative instead of pragmatic.  People in such societies have a strong concern with establishing the absolute Truth; they are normative in their thinking. They exhibit great respect for traditions, a relatively small propensity to save for the future, and a focus on achieving quick results.
  • 8. Indulgence-84  One challenge that confronts humanity, now and in the past, is the degree to which little children are socialized. Without socialization we do not become “human”.  This dimension is defined as the extent to which people try to control their desires and impulses, based on the way they were raised.  Relatively weak control is called “indulgence” and relatively strong control is called “restraint”. Cultures can, therefore, be described as indulgent or restrained.  With a very high score of 84, Nigerian culture is said to be one of indulgence. People in societies classified by a high score in indulgence generally exhibit a willingness to realise their impulses and desires with regard to enjoying life and having fun.  They possess a positive attitude and have a tendency towards optimism. In addition, they place a higher degree of importance on leisure time, act as they please and spend money as they wish.
  • 9. E se, Na gode, Da lu Thank you.