This document provides background information on ancient Israel and its neighboring lands and peoples mentioned in the Bible. It includes maps showing the extent of ancient empires like Assyria and descriptions of artifacts found in the region, such as cuneiform tablets, cylinder seals, and reliefs, that provide historical context. The document also references passages from the Bible that mention significant rulers like Sargon, Shalmaneser, Tiglath-Pileser, and Cyrus and significant places like Lachish.
1. God calls Cyrus his "anointed" and says he will help Cyrus subdue nations and weaken their kings.
2. When Babylon was conquered, the gates were left open due to a feast, allowing Cyrus's forces to enter unopposed.
3. Commentators discuss the extent of Cyrus's empire, the symbolic meaning of loosening kings' loins, and how God orchestrated circumstances for Cyrus to conquer Babylon according to the prophecy.
The document summarizes the history of Assyria's domination over Israel and Judah between 745-722 BC. It describes how the Assyrian empire, led by kings like Tiglath-Pileser III, Shalmaneser V, and Sargon II, conquered the northern kingdom of Israel and forced tribute from the southern kingdom of Judah. Israel's last king, Hoshea, rebelled against Assyria in 724 BC, leading to Israel's fall in 722 BC when the Assyrians captured Samaria under Shalmaneser or his successor Sargon II. Meanwhile, Judah's king Ahaz paid tribute to Assyria to avoid invasion during this period of Assy
1. King Rezin of Aram and Pekah of Israel marched on Jerusalem to attack King Ahaz of Judah, but were unable to overcome the city.
2. Isaiah prophesied to Ahaz during this time of the Syro-Israelite invasion, urging him to trust in God rather than form an alliance with Assyria.
3. Ahaz rejected Isaiah's message and instead appealed to the Assyrian king Tiglath-Pileser for help, resulting in the destruction of Damascus and exile of many Israelites, though it also led to Judah losing its independence to Assyria.
Ancient Empires of the Bible: The GreeksStephen Palm
In this lesson we will explore the Ancient Greeks who were known for their historic clashes with the Persian Empire. They were the ultimate underdog champions. It seems that the only ones who could defeat the Greeks were the Greeks. Weakened by infighting, they are ultimately supplanted by the Macedonians and Romans. However, the spread of their culture set the plate for the spread of the gospel.
Isaiah is instructed by God to walk naked and barefoot for three years as a sign to Egypt and Ethiopia. This signified that the king of Assyria, Sargon, would defeat and exile many people from Egypt and Ethiopia. Sargon sent his general Tartan to besiege and capture the Philistine city of Ashdod. Though Sargon is not mentioned elsewhere in the Bible or historical sources at this time, recent archaeological discoveries have revealed him as a great Assyrian king who conquered many lands, including parts of Egypt and Ethiopia. Isaiah's actions were meant to warn Judah not to ally with Egypt and Ethiopia in opposition to the Assyrian empire.
The Ancient Empires of the Bible: The AssyriansStephen Palm
This lesson explores one of the most brutal and warlike groups in ancient history, the Assyrians. However, we learn that they were also a highly inventive people and that the groups they resettled in the Holy Land brought advances that paved the way for the spread of the gospel.
The document provides information about ancient Near Eastern empires including the Sumerian, Akkadian, Babylonian, Assyrian, and Neo-Assyrian empires. It discusses important Assyrian rulers such as Tiglath-Pileser III, Sargon II, Sennacherib, and Esarhaddon and their interactions with Israel and Judah. It also references biblical passages that recount these empires and rulers.
1. Sennacherib, king of Assyria from 705-681 BC, launched a military campaign against various cities in Judah, capturing many of them, after Hezekiah revolted against Assyrian control.
2. Sennacherib's general Rabshakeh threatened Jerusalem, but Hezekiah prayed to God for deliverance.
3. God delivered Jerusalem by destroying the Assyrian army, killing 185,000 soldiers in one night. However, Sennacherib claimed in his own records that Hezekiah submitted to him and paid tribute.
1. God calls Cyrus his "anointed" and says he will help Cyrus subdue nations and weaken their kings.
2. When Babylon was conquered, the gates were left open due to a feast, allowing Cyrus's forces to enter unopposed.
3. Commentators discuss the extent of Cyrus's empire, the symbolic meaning of loosening kings' loins, and how God orchestrated circumstances for Cyrus to conquer Babylon according to the prophecy.
The document summarizes the history of Assyria's domination over Israel and Judah between 745-722 BC. It describes how the Assyrian empire, led by kings like Tiglath-Pileser III, Shalmaneser V, and Sargon II, conquered the northern kingdom of Israel and forced tribute from the southern kingdom of Judah. Israel's last king, Hoshea, rebelled against Assyria in 724 BC, leading to Israel's fall in 722 BC when the Assyrians captured Samaria under Shalmaneser or his successor Sargon II. Meanwhile, Judah's king Ahaz paid tribute to Assyria to avoid invasion during this period of Assy
1. King Rezin of Aram and Pekah of Israel marched on Jerusalem to attack King Ahaz of Judah, but were unable to overcome the city.
2. Isaiah prophesied to Ahaz during this time of the Syro-Israelite invasion, urging him to trust in God rather than form an alliance with Assyria.
3. Ahaz rejected Isaiah's message and instead appealed to the Assyrian king Tiglath-Pileser for help, resulting in the destruction of Damascus and exile of many Israelites, though it also led to Judah losing its independence to Assyria.
Ancient Empires of the Bible: The GreeksStephen Palm
In this lesson we will explore the Ancient Greeks who were known for their historic clashes with the Persian Empire. They were the ultimate underdog champions. It seems that the only ones who could defeat the Greeks were the Greeks. Weakened by infighting, they are ultimately supplanted by the Macedonians and Romans. However, the spread of their culture set the plate for the spread of the gospel.
Isaiah is instructed by God to walk naked and barefoot for three years as a sign to Egypt and Ethiopia. This signified that the king of Assyria, Sargon, would defeat and exile many people from Egypt and Ethiopia. Sargon sent his general Tartan to besiege and capture the Philistine city of Ashdod. Though Sargon is not mentioned elsewhere in the Bible or historical sources at this time, recent archaeological discoveries have revealed him as a great Assyrian king who conquered many lands, including parts of Egypt and Ethiopia. Isaiah's actions were meant to warn Judah not to ally with Egypt and Ethiopia in opposition to the Assyrian empire.
The Ancient Empires of the Bible: The AssyriansStephen Palm
This lesson explores one of the most brutal and warlike groups in ancient history, the Assyrians. However, we learn that they were also a highly inventive people and that the groups they resettled in the Holy Land brought advances that paved the way for the spread of the gospel.
The document provides information about ancient Near Eastern empires including the Sumerian, Akkadian, Babylonian, Assyrian, and Neo-Assyrian empires. It discusses important Assyrian rulers such as Tiglath-Pileser III, Sargon II, Sennacherib, and Esarhaddon and their interactions with Israel and Judah. It also references biblical passages that recount these empires and rulers.
1. Sennacherib, king of Assyria from 705-681 BC, launched a military campaign against various cities in Judah, capturing many of them, after Hezekiah revolted against Assyrian control.
2. Sennacherib's general Rabshakeh threatened Jerusalem, but Hezekiah prayed to God for deliverance.
3. God delivered Jerusalem by destroying the Assyrian army, killing 185,000 soldiers in one night. However, Sennacherib claimed in his own records that Hezekiah submitted to him and paid tribute.
A verse by verse commentary on Matthew chapter 2 dealing with the visit of the Magi, and the actions of King Herod. The angel of the Lord warned Joseph and he fled to Egypt with his family.Herod was furious and ordered all the boy babies in the Bethlehem area to be killed.. After Herod died Joseph took his family back to Israel to the city of Nazareth.
This slide deck study on the Old Testament Books of Ezra and Nehemiah is one of a series designed for conscientious teachers who lead a Bible study or Sunday School class but are too busy to research and prepare well for the task. Access a quality series lessons that is engaging and challenging and do so even at the last moment, as it were, “to go”. More are in the works. Check back in the weeks ahead, Search using keyword "lessonstogo",
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
Sennacherib, king of Assyria, attacked and captured all the fortified cities of Judah in the 14th year of King Hezekiah's reign. Sennacherib then prepared to lay siege to Jerusalem itself, but Hezekiah strengthened Jerusalem's defenses. Sennacherib initially agreed to peace terms with Hezekiah but ultimately broke the agreement and sent his army to besiege Jerusalem. The document provides historical context and commentary on this biblical account.
This document provides details about the history of Jerusalem, including:
1) Caliph Umar entered Jerusalem peacefully in 634 CE and granted protection and religious freedom to Christians in the city.
2) Under Muslim rule, Christians, Jews, and Muslims generally lived together in shared peace and prosperity in Jerusalem.
3) The Crusaders brutally massacred the city's population of 70,000 people when they captured Jerusalem in 1099 CE, in stark contrast to the peaceful Muslim conquest centuries earlier.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
A verse by verse commentary on 2 SAMUEL 15 dealing with the conspiracy and revolution against David which led to David having to flee from Jerusalem with all his officials. A very emotional king David had to deal with his enemies and his friends.
The Philistines gathered their forces at Aphek, while the Israelites camped by a spring in Jezreel. David and his men joined Achish's forces at the rear. However, the Philistine princes questioned David's presence as a Hebrew fighting for them. Achish defended David, saying he had faithfully served under him for years without fault. Scholars discuss the locations mentioned and how David's decision to join the Philistines put him in a difficult position of potentially having to fight against his own people.
Naaman, the commander of the Syrian army, was a great man who was respected by his king. Through Naaman, God had given Syria victory over its enemies. However, Naaman had contracted leprosy. A young Israelite servant girl who worked for Naaman's wife told her that if Naaman went to see the prophet Elisha in Samaria, he could cure Naaman's leprosy. Naaman told his king what the servant girl had said.
A verse by verse commentary on Joshua 11 dealing with the uniting of many kings and their armies against Israel.The Lord gave Joshua victory over all the enemy kings and they possessed the land.
The enemies of Judah and Benjamin heard that the exiles were rebuilding the temple for God. They came and offered to help build, saying they also worshipped God. However, the leaders refused their help, saying they would build the temple for God alone. The enemies then tried to discourage and frighten the people from building. They hired people to frustrate the plans and stop the work during the reigns of Cyrus and Darius.
Seven Last Plagues Handout - Revelation 14-15Karen Lall
The document provides information about the ten plagues of Egypt in Exodus and compares them to the seven last plagues described in Revelation. It summarizes key points about the plagues, including who will be protected and who will stand during the plagues, emphasizing the importance of being ready for Jesus' return before the plagues begin.
This document provides historical context about Israel and Judah from approximately 1200 BCE to 700 BCE, including:
1) It mentions the earliest known record of "Israel" from the Merneptah Stele from 1210 BCE. 2) It describes the early kingdoms of Israel and Judah, including King Saul, King David establishing Jerusalem, and mentions of Israel and the House of David on the Tel Dan Stele.
3) It discusses the divided monarchies of Israel and Judah and their interactions with Assyria, including kings paying tribute to avoid conquest. Key Assyrian rulers mentioned are Tiglath-Pileser III and Shalmaneser V.
4) Biblical
God miraculously saved King Hezekiah of Judah and his kingdom from the Assyrian army through a series of events. Hezekiah enacted major religious reforms and preparations when warned of the impending Assyrian invasion, including cutting off water sources, fortifying walls, and encouraging the people. After the Assyrian leader Rabshakeh threatened and blasphemed God, Hezekiah and Isaiah prayed and God sent an angel who killed 185,000 Assyrian soldiers. The Assyrian army withdrew, and God protected Jerusalem. Hezekiah was thus spared and honored by God and neighboring nations.
SRFD 0026 Prophetic Literature - Isaiah - Nov 2021.pptxFaustinaKinyua
This document provides historical context surrounding the prophet Isaiah. It discusses:
1) Major historical events during Isaiah's time, including the fall of Samaria in 721 BCE and rebellions against Assyria in 714 and 701 BCE.
2) Isaiah's call narrative in chapter 6, where he receives a vision of God on his throne and is commissioned as a prophet.
3) The outline of Isaiah's book and its divisions.
4) Details from chapter 7 where Isaiah promises King Ahaz a sign (the birth of Emmanuel) to assure Judah during an invasion from Israel and Aram.
1. The document describes the four kingdoms presented in Daniel's visions: the Babylonian, Medo-Persian, Greek, and Roman empires.
2. It provides historical context for each empire, including dates of rule and important rulers. Key details are given about Nebuchadnezzar's dream of the statue and Daniel's vision of four beasts.
3. The fall of the Babylonian empire to the Medes and Persians in 536 BC is noted, as well as the subsequent defeat of the Medo-Persian empire by Alexander the Great and the Greek empire in 330 BC.
'The Kingdom of Kush' - an online lecture by Dr Chris NauntonChristopher Naunton
The Kingdom of Kush: Egypt’s mighty rival in the south. Egypt expanded into the territory to its south at various times in history, built monuments there and influenced the beliefs and practices of the people they encountered. But the influence went both ways; at times the tables turned and the Kingdom of Kush, centring on the cities of Kerma and later Napata and Meroe, became more powerful than Egypt. Kings of Kush even came to rule Egypt as the Twenty-fifth Dynasty. They retreated after a century of rule but continued to thrive in the middle Nile Valley for centuries more, burying their rules under distinctively tall pyramids. This is their story.
The document provides context and commentary on the biblical book of Esther. It summarizes key events from Esther and draws parallels between characters and events in Esther to prophecies and symbols elsewhere in the Bible. The main points covered are:
1) Esther tells the story of Jews who remained in Persia after others returned to Israel. Events in Esther parallel the Rapture and Tribulation period.
2) Characters and kingdoms in Daniel's prophecies, like Persia and different beasts, represent future kingdoms like England and end-times powers.
3) Scenes of feasting in the king's palace and garden represent the marriage feast of the Lamb in heaven while believers on
A verse by verse commentary on Matthew chapter 2 dealing with the visit of the Magi, and the actions of King Herod. The angel of the Lord warned Joseph and he fled to Egypt with his family.Herod was furious and ordered all the boy babies in the Bethlehem area to be killed.. After Herod died Joseph took his family back to Israel to the city of Nazareth.
This slide deck study on the Old Testament Books of Ezra and Nehemiah is one of a series designed for conscientious teachers who lead a Bible study or Sunday School class but are too busy to research and prepare well for the task. Access a quality series lessons that is engaging and challenging and do so even at the last moment, as it were, “to go”. More are in the works. Check back in the weeks ahead, Search using keyword "lessonstogo",
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
Sennacherib, king of Assyria, attacked and captured all the fortified cities of Judah in the 14th year of King Hezekiah's reign. Sennacherib then prepared to lay siege to Jerusalem itself, but Hezekiah strengthened Jerusalem's defenses. Sennacherib initially agreed to peace terms with Hezekiah but ultimately broke the agreement and sent his army to besiege Jerusalem. The document provides historical context and commentary on this biblical account.
This document provides details about the history of Jerusalem, including:
1) Caliph Umar entered Jerusalem peacefully in 634 CE and granted protection and religious freedom to Christians in the city.
2) Under Muslim rule, Christians, Jews, and Muslims generally lived together in shared peace and prosperity in Jerusalem.
3) The Crusaders brutally massacred the city's population of 70,000 people when they captured Jerusalem in 1099 CE, in stark contrast to the peaceful Muslim conquest centuries earlier.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
A verse by verse commentary on 2 SAMUEL 15 dealing with the conspiracy and revolution against David which led to David having to flee from Jerusalem with all his officials. A very emotional king David had to deal with his enemies and his friends.
The Philistines gathered their forces at Aphek, while the Israelites camped by a spring in Jezreel. David and his men joined Achish's forces at the rear. However, the Philistine princes questioned David's presence as a Hebrew fighting for them. Achish defended David, saying he had faithfully served under him for years without fault. Scholars discuss the locations mentioned and how David's decision to join the Philistines put him in a difficult position of potentially having to fight against his own people.
Naaman, the commander of the Syrian army, was a great man who was respected by his king. Through Naaman, God had given Syria victory over its enemies. However, Naaman had contracted leprosy. A young Israelite servant girl who worked for Naaman's wife told her that if Naaman went to see the prophet Elisha in Samaria, he could cure Naaman's leprosy. Naaman told his king what the servant girl had said.
A verse by verse commentary on Joshua 11 dealing with the uniting of many kings and their armies against Israel.The Lord gave Joshua victory over all the enemy kings and they possessed the land.
The enemies of Judah and Benjamin heard that the exiles were rebuilding the temple for God. They came and offered to help build, saying they also worshipped God. However, the leaders refused their help, saying they would build the temple for God alone. The enemies then tried to discourage and frighten the people from building. They hired people to frustrate the plans and stop the work during the reigns of Cyrus and Darius.
Seven Last Plagues Handout - Revelation 14-15Karen Lall
The document provides information about the ten plagues of Egypt in Exodus and compares them to the seven last plagues described in Revelation. It summarizes key points about the plagues, including who will be protected and who will stand during the plagues, emphasizing the importance of being ready for Jesus' return before the plagues begin.
This document provides historical context about Israel and Judah from approximately 1200 BCE to 700 BCE, including:
1) It mentions the earliest known record of "Israel" from the Merneptah Stele from 1210 BCE. 2) It describes the early kingdoms of Israel and Judah, including King Saul, King David establishing Jerusalem, and mentions of Israel and the House of David on the Tel Dan Stele.
3) It discusses the divided monarchies of Israel and Judah and their interactions with Assyria, including kings paying tribute to avoid conquest. Key Assyrian rulers mentioned are Tiglath-Pileser III and Shalmaneser V.
4) Biblical
God miraculously saved King Hezekiah of Judah and his kingdom from the Assyrian army through a series of events. Hezekiah enacted major religious reforms and preparations when warned of the impending Assyrian invasion, including cutting off water sources, fortifying walls, and encouraging the people. After the Assyrian leader Rabshakeh threatened and blasphemed God, Hezekiah and Isaiah prayed and God sent an angel who killed 185,000 Assyrian soldiers. The Assyrian army withdrew, and God protected Jerusalem. Hezekiah was thus spared and honored by God and neighboring nations.
SRFD 0026 Prophetic Literature - Isaiah - Nov 2021.pptxFaustinaKinyua
This document provides historical context surrounding the prophet Isaiah. It discusses:
1) Major historical events during Isaiah's time, including the fall of Samaria in 721 BCE and rebellions against Assyria in 714 and 701 BCE.
2) Isaiah's call narrative in chapter 6, where he receives a vision of God on his throne and is commissioned as a prophet.
3) The outline of Isaiah's book and its divisions.
4) Details from chapter 7 where Isaiah promises King Ahaz a sign (the birth of Emmanuel) to assure Judah during an invasion from Israel and Aram.
1. The document describes the four kingdoms presented in Daniel's visions: the Babylonian, Medo-Persian, Greek, and Roman empires.
2. It provides historical context for each empire, including dates of rule and important rulers. Key details are given about Nebuchadnezzar's dream of the statue and Daniel's vision of four beasts.
3. The fall of the Babylonian empire to the Medes and Persians in 536 BC is noted, as well as the subsequent defeat of the Medo-Persian empire by Alexander the Great and the Greek empire in 330 BC.
'The Kingdom of Kush' - an online lecture by Dr Chris NauntonChristopher Naunton
The Kingdom of Kush: Egypt’s mighty rival in the south. Egypt expanded into the territory to its south at various times in history, built monuments there and influenced the beliefs and practices of the people they encountered. But the influence went both ways; at times the tables turned and the Kingdom of Kush, centring on the cities of Kerma and later Napata and Meroe, became more powerful than Egypt. Kings of Kush even came to rule Egypt as the Twenty-fifth Dynasty. They retreated after a century of rule but continued to thrive in the middle Nile Valley for centuries more, burying their rules under distinctively tall pyramids. This is their story.
The document provides context and commentary on the biblical book of Esther. It summarizes key events from Esther and draws parallels between characters and events in Esther to prophecies and symbols elsewhere in the Bible. The main points covered are:
1) Esther tells the story of Jews who remained in Persia after others returned to Israel. Events in Esther parallel the Rapture and Tribulation period.
2) Characters and kingdoms in Daniel's prophecies, like Persia and different beasts, represent future kingdoms like England and end-times powers.
3) Scenes of feasting in the king's palace and garden represent the marriage feast of the Lamb in heaven while believers on
This document provides background information about the Achaemenid Persian Empire and the biblical book of Esther. It discusses some important Achaemenid kings like Cyrus the Great and Xerxes I. It describes the palaces of Persepolis and Susa, highlighting details that match descriptions in the book of Esther. For example, it notes Esther 1:4's description of King Ahasuerus displaying his riches for 180 days matches what is known about Persian kings. The document also includes images showing gold vessels and carvings that reflect the luxury described in Esther's banquet for the Jews.
This document provides a summary of important periods in the history of Israel according to the Bible, including dates for each period. It also lists the dominant powers that influenced Israel during different eras, such as the Hittites, Egyptians, Assyrians, Babylonians, Persians, Greeks, and Romans. The rest of the document presents archaeological evidence that corresponds to biblical people and events, such as artifacts mentioning Abraham, Moses, David, Hezekiah, the destruction of Jerusalem, and others. It includes quotes from scholars like Sir William Ramsay about the reliability of the biblical accounts.
This document discusses Syria and Assyria in biblical prophecies. It notes that modern Syria corresponds to the ancient land of Assyria and lists several biblical prophecies concerning judgment on Assyria/Syria, including the destruction of Damascus. It also mentions prophecies about Israelites being called out of Assyria after Armageddon and Assyria receiving God's blessing in the Millennium. The document provides historical context about the Assyrian Empire and connects Assyria to prophecies about the Antichrist figure.
Mesopotamia was located between the Tigris and Euphrates Rivers in modern Iraq, Turkey, and Syria. It was the site of some of the earliest civilizations, where writing, cities, laws, agriculture, and other early advances were developed. Over thousands of years, various groups including the Sumerians, Akkadians, Assyrians, and Babylonians dominated the region. Mesopotamian art evolved from early sculpting and painting by the Sumerians to the monumental stone reliefs depicting royal power and conquest under later empires like Assyria and Babylon.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
2014 History of Civilization - Chapter VIIDimitry Bubis
The document provides an overview of the Near and Middle East before 331 BCE, covering major powers, rulers, and developments. It discusses the Hebrews from King David to Daniel, the Achaemenid Empire under Cyrus the Great, and Zoroastrianism. Major events and rulers covered include the Assyrian Empire under Ashurbanipal, the New Babylonian Empire under Nebuchadnezzar II, the Phoenicians, and the conquest of the region by Alexander the Great at the Battle of Gaugamela in 331 BCE. A timeline and topics such as the Phoenician alphabet are also summarized.
1. The document summarizes the Assyrian domination of Israel and Judah during the period of the kings, from Assurnasirpal II in the late 9th century BCE through Sargon II in the early 8th century BCE.
2. It describes several Assyrian kings like Shalmaneser III, Tiglath-Pileser III, and Sargon II who conquered territories and deported populations, including the eventual fall of the kingdom of Israel when Samaria was captured.
3. Artifacts like the Black Obelisk of Shalmaneser III and reconstructions of Sargon II's citadel in Khorsabad provide historical context and evidence for Assyrian
This document provides a summary of the history of Jerusalem from 2000 BC to the present day. It discusses various rulers and empires that controlled Jerusalem, including the Israelites, Assyrians, Babylonians, Persians, Greeks, Romans, Islamic caliphates, Crusaders, Ottomans, and British. Key events mentioned include the rebuilding of the temple by the Israelites after the Babylonian exile, its destruction by the Romans in 70 AD, and Jerusalem becoming the capital of Israel after the 1967 Six-Day War. The document also references several Bible passages about Jerusalem's future role during the Messiah's millennial reign and as the heavenly Jerusalem.
1. The document discusses the history and culture of ancient Egypt, from the unification of Upper and Lower Egypt under King Narmer in 3100 BC to the decline of Egyptian power in 1085 BC. It describes important pharaohs, gods, and architectural achievements like the pyramids.
2. A key part of Egyptian religion and government was ma'at, the principle of order, truth, and justice. Pharaohs were believed to uphold ma'at.
3. The document outlines the major periods of ancient Egyptian history - the Old, Middle, and New Kingdoms - separated by intermittent periods of chaos and foreign domination.
What is Cyrus Cylinder in the context of human rights?
Cyrus' Cylinder (539 B.C.)
He abolished slavery, stated that everyone had the right to practice their own religion, and achieved racial equality. These and other decrees were written in the Akkadian language with cuneiform script on a baked-clay cylinder.
Early civilisations: Mesopotamia. Different aspect of the Mesopotamian civilisation: cuneiform script, ziggurats, Gilgamesh, Assyrian palaces, Babilonia, Hammurabi, religion, society.
The document provides background information on key figures involved in the historical events described in the books of Ezra and Nehemiah. It discusses Cyrus allowing the Jews to return to Jerusalem after the 70 year exile, led by Zerubbabel and Jeshua. It then discusses the kings of Persia, Darius and Artaxerxes, who helped complete the temple. It describes Ezra leading a second return, with authority from Artaxerxes to appoint judges and govern according to Jewish law, and highlights Ezra as a skilled scribe and teacher of the law of Moses.
The document discusses two prophecies from Jeremiah and Ezekiel concerning Elam, an ancient kingdom located in what is now part of Iran. Jeremiah prophesied that Elam's might would be broken and its people scattered and exiled. However, Jeremiah also said God would restore Elam's fortunes. Ezekiel also mentioned Elam being defeated. One interpretation is that Jeremiah's prophecy concerns a future disaster in Iran prior to the events in Ezekiel 38. The document analyzes how these ancient prophecies could relate to current geopolitical tensions with Iran over its nuclear program.
The Code of Hammurabi establishes laws to govern ancient Babylon. It begins with background on how Hammurabi came to rule and establish justice. The laws then cover various criminal offenses and procedures, including false accusations, theft, damage of property, slavery, military service, contracts, and farming disputes. The laws reflect the social hierarchy and often impose harsher punishments on higher social classes.
1. Utnapishtim tells Gilgamesh how he obtained immortality from the gods after surviving a great flood sent by Enlil to destroy humanity.
2. Ea warned Utnapishtim of the coming flood in a dream and instructed him to build a large boat and take his family, animals and craftsmen aboard.
3. After the floodwaters receded, Utnapishtim released birds to check if the waters had abated and made a sacrifice that pleased the gods. Enlil was angry that anyone survived but Ea convinced him to make Utnapishtim immortal.
This passage from the gospels discusses what it means to follow Jesus and be his disciple. It says that one must deny themselves, take up their cross daily, and be willing to lose their life for Jesus and the gospel in order to save their soul. It warns that what good is it for someone to gain the whole world but lose their soul. True disciples should not be ashamed of Jesus or his message, even among unbelievers. Jesus promises that some of those listening to him will still be alive to see the Kingdom of God come with power.
This document discusses the tradition of St. Peter's martyrdom in Rome. It describes how Peter was crucified upside down near Nero's Circus, as Jesus had foretold his death would glorify God. It also mentions the archaeological evidence under St. Peter's Basilica pointing to Peter's original grave there.
This passage from the gospels discusses what it means to follow Jesus and be his disciple. It says that one must deny themselves, take up their cross daily, and be willing to lose their life for Jesus and the gospel in order to save their soul. It warns that what good is it for someone to gain the whole world but lose their soul. True disciples should not be ashamed of Jesus or his message, even among unbelievers. Jesus promises that some of those listening to him will still be alive to see the Kingdom of God come with power.
This document discusses the tradition of St. Peter's martyrdom in Rome. It describes how Peter was crucified upside down near Nero's Circus, as Jesus had foretold his death would glorify God. It also mentions the archaeological evidence under St. Peter's Basilica pointing to Peter's original grave there.
Matthew 5:1-11 and Luke 6:17-26 both discuss Jesus teaching the crowds while on a mountain. Jesus describes those who are blessed, including the poor in spirit, those who mourn, the meek, those who hunger for righteousness, the merciful, the pure in heart, the peacemakers, and those persecuted for righteousness. He says they will find comfort, inherit the earth, be filled, receive mercy, see God, be called children of God, and have great reward in heaven. For those who are rich, full, laughing, and well-spoken of now, Jesus says "woe," as they will be hungry, mourn and weep instead.
Evidenceofa singleeditorialhandinluke4and7Steph Nelson
(1) The document discusses evidence of a single editorial hand in Luke 4:16-22a and Luke 7:18-35 based on similarities between passages.
(2) It notes Jesus' reading from Isaiah in Luke 4 fulfills elements he later cites in Luke 7 when answering John the Baptist's disciples.
(3) Several healings and acts Jesus mentions in Luke 7:22 had already been described earlier in Luke, indicating composition by the same author rather than separate sources.
Jesus reads from Isaiah 61:1-2 about bringing good news to the poor, proclaiming release to captives, and recovering sight to the blind. He then says "Today this scripture has been fulfilled in your hearing." When John the Baptist hears in prison about the works Jesus is doing, he sends disciples to ask Jesus if he is the coming one, or if they should wait for another. Jesus tells the disciples to report back to John that the blind receive sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them, fulfilling prophecy.
Form criticalparalleltomatt.beatitudesSteph Nelson
The document contains a series of rabbinic beatitudes praising God. It begins with beatitudes praising God for creating the world and redeeming humanity. It then contains beatitudes praising God as the eternal king of the universe, to be praised with songs and glorified forever. The document uses parallel structures and repetition to emphasize praise for God.
The document summarizes the words of institution from the synoptic gospels of Matthew, Mark, and Luke as well as Paul's letter to the Corinthians regarding the establishment of the Eucharist. All four accounts state that Jesus took bread, blessed and broke it, saying it was his body, and took wine, saying it was his blood of the new covenant. Paul's account adds that Jesus commanded them to continue taking communion in remembrance of him until his return.
This document discusses the origins and scriptural basis of Christian beliefs about the death and resurrection of Jesus. [1] It examines passages from 1 Corinthians that reference traditions handed down from the early church about the Last Supper and Jesus' death for sins. [2] It analyzes how these traditions align with passages from Isaiah describing a suffering servant who would bear the sins of many. [3] The document suggests these "Servant Songs" in Isaiah helped form the early church's understanding of Jesus' death and resurrection on the third day, as foretold in scripture.
This document summarizes research from a team that challenges the long-held consensus view of the synoptic problem. It presents evidence in two parts for their "Two Gospel Hypothesis": 1) That Luke directly used Matthew in composing his gospel, making the hypothesized "Q" source unnecessary. 2) That Mark was written third and conflated material from Matthew and Luke, rather than Matthew and Luke independently using Mark as the prior source. The research team provides detailed linguistic and structural evidence analyzing similarities and differences at both the macro and micro levels between the gospels to support their hypothesis challenging the traditional view.
This document discusses archaeological evidence and textual criticism related to the four canonical gospels. It provides examples of early gospel manuscripts and fragments that have been discovered, including Codex Sinaiticus and Codex Vaticanus. It also examines the external patristic evidence from early church fathers like Papias, Clement of Alexandria, and Irenaeus regarding the origin and relationship between the synoptic gospels. The document analyzes various source critical questions about the gospels.
The document summarizes aspects of Athenian democracy in ancient Greece. It describes how the Assembly, comprised of all male citizens, met on the Pnyx hill to debate and vote on bills proposed by the Council of 500 elders. Voting was done by hand raising or pebble casting. Passed bills became decrees that were publicly displayed. Topics of discussion included grain supply, military affairs, finances, festivals and judicial matters. Each Assembly meeting had a foreman chosen from the magistrates to oversee proceedings.
1. The document discusses the competitive ethos exhibited in ancient Greek warrior societies as depicted in texts like The Iliad, where warriors debated and displayed spoils of battle as equals.
2. It explores how this egalitarian spirit carried over into early democratic politics in ancient Greece, with open debates and speakers addressing assemblies from a central position to argue perspectives as equals.
3. Questions are raised about whether this competitive ethos can legitimately form the basis of democratic politics and whether contests resolve issues at a substantive level or just determine procedural winners.
The document discusses competition and agonism in ancient Greek society. It notes that Greeks structured many gatherings and activities as contests or competitions. It provides examples of different types of contests, from athletic games to poetic, oratory, theatrical, and other contests. The document also discusses how politics took the form of agonism through open debate and argument in public assemblies. Competition and debate were seen as natural and fundamental aspects of social and political relations among equals in ancient Greece.
Glaucus and Diomedes prepare to fight in single combat. Before fighting, they discuss their lineages and discover they are guests-friends, as their fathers had exchanged gifts of hospitality in the past. They decide not to fight each other, instead making a pact to avoid each other in battle and later exchanging armor as a symbol of their friendship.
This document summarizes the roles of various denominations in establishing social institutions and addressing social issues in Nebraska from the late 19th century through the present. It describes how churches founded orphanages, hospitals, and missions to serve disadvantaged groups including the developmentally disabled, orphans, the poor, "fallen women", African Americans, Japanese, and Native Americans. The wrap-up section lists additional institutions and notes that denominations also engaged with social issues like women's ordination, civil rights, and moral issues.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
Physiology and chemistry of skin and pigmentation, hairs, scalp, lips and nail, Cleansing cream, Lotions, Face powders, Face packs, Lipsticks, Bath products, soaps and baby product,
Preparation and standardization of the following : Tonic, Bleaches, Dentifrices and Mouth washes & Tooth Pastes, Cosmetics for Nails.
Executive Directors Chat Leveraging AI for Diversity, Equity, and InclusionTechSoup
Let’s explore the intersection of technology and equity in the final session of our DEI series. Discover how AI tools, like ChatGPT, can be used to support and enhance your nonprofit's DEI initiatives. Participants will gain insights into practical AI applications and get tips for leveraging technology to advance their DEI goals.
Introduction to AI for Nonprofits with Tapp NetworkTechSoup
Dive into the world of AI! Experts Jon Hill and Tareq Monaur will guide you through AI's role in enhancing nonprofit websites and basic marketing strategies, making it easy to understand and apply.
Thinking of getting a dog? Be aware that breeds like Pit Bulls, Rottweilers, and German Shepherds can be loyal and dangerous. Proper training and socialization are crucial to preventing aggressive behaviors. Ensure safety by understanding their needs and always supervising interactions. Stay safe, and enjoy your furry friends!
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
A review of the growth of the Israel Genealogy Research Association Database Collection for the last 12 months. Our collection is now passed the 3 million mark and still growing. See which archives have contributed the most. See the different types of records we have, and which years have had records added. You can also see what we have for the future.
Exploiting Artificial Intelligence for Empowering Researchers and Faculty, In...Dr. Vinod Kumar Kanvaria
Exploiting Artificial Intelligence for Empowering Researchers and Faculty,
International FDP on Fundamentals of Research in Social Sciences
at Integral University, Lucknow, 06.06.2024
By Dr. Vinod Kumar Kanvaria
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
Strategies for Effective Upskilling is a presentation by Chinwendu Peace in a Your Skill Boost Masterclass organisation by the Excellence Foundation for South Sudan on 08th and 09th June 2024 from 1 PM to 3 PM on each day.
Digital Artefact 1 - Tiny Home Environmental Design
Mesopotamian.history
1. Israel Among the Nations.
The Bible in Context
WESLEYAN LIVE, Fall 2012
Tuesdays, Noon – 1:00 p. m.
9, 16, 23, 30 October and 6, 13 November
with
Professor David B. Peabody
E-mail Questions/Comments to:
Mel Luetchens: mluetche@NebrWesleyan.edu
11. From Gilgamesh Epic –
Tablet 11
24 Man of Surippak, son if Ubara-Tutu!
25 Tear down (your) house, build a ship! (Genesis 6:14)
26 Abandon (your) possessions, seek (to save) life!
27 Disregard (your) goods, and save (your) life!
28 [Cause to] go up into the ship the seed of all living creatures.
(Genesis 6:19-20)
29 The ship which you shall build,
30 Its measurements shall be (accurately) measured;
31 Its width and its length shall be equal. (Genesis 6:15)
17. Votive Statue of Gudea
Ruler of Lagash, ca. 2144-2124
BCE
Note the flowing
waters of the
Tigris
and the
Euphrates
coming out of
the
offering flask.
18. From Series Dealing with a Lion Hunt
from Friezes in Palace at Nimrud, Assyria
23. Mer-Ne-Ptah Stele
Now Housed in Cairo Museum
Discovered in Thebes, Egypt
by Flinders Petrie in 1896.
Contains the first probable
extra-Biblical testimony to
the people of Israel.
24. The Mer-Ne-Ptah (Egyptian
Pharaoh, 1213-1203 BCE) or
"Israel" Stele
Translation of the Closing lines from the Stele:
The princes lie prostrate, saying, "Salaam!"
Not one lifts his head among the Nine Bows.
Destruction for the Tehenu! Hatti is pacified.
Canaan is plundered with every evil;
Ashkelon is taken; Gezer is captured;
Israel (I-si-ri-ar) lies desolate; its seed is no more;
Hurru has become a widow for To-meri;
All the lands in their entirety are at peace.
Everyone who was restless, he has been bound by the King of Upper
and Lower Egypt; Ba-En-Re, Meri-Amon, the son of Re, Mer-Ne-
Ptah. Hotep-hir-Maat, given life like Re every day.
28. Josh. 10:23 They did so, and brought the five kings out to him from
the cave, the king of Jerusalem, the king of Hebron, the king of
Jarmuth, the king of Lachish, and the king of Eglon.
Josh. 10:31 ¶ Next Joshua passed on from Libnah, and all Israel
with him, to Lachish, and laid siege to it, and assaulted it.
Josh. 10:32 The LORD gave Lachishinto the hand of Israel, and he
took it on the second day, and struck it with the edge of the sword,
and every person in it, as he had done to Libnah.
Josh. 10:33 ¶ Then King Horam of Gezer came up to help Lachish;
and Joshua struck him and his people, leaving him no survivors.
Josh. 10:34 ¶ From LachishJoshua passed on with all Israel to
Eglon; and they laid siege to it, and assaulted it;
Josh. 10:35 and they took it that day, and struck it with the edge of
the sword; and every person in it he utterly destroyed that day, as
he had done to Lachish.
Josh. 12:11 ¶ the king of Jarmuth one ¶ the king of Lachishone
Josh. 15:39Lachish, Bozkath, Eglon,
30. 2Kings 14:19 They made a conspiracy against him in Jerusalem, and
he fled to Lachish. But they sent after him to Lachish, and killed him
there.
2Kings 18:14 King Hezekiah of Judah sent to the king of Assyria at
Lachish, saying, ―I have done wrong; withdraw from me; whatever you
impose on me I will bear.‖ The king of Assyria demanded of King
Hezekiah of Judah three hundred talents of silver and thirty talents of
gold.
2Kings 18:17 The king of Assyria sent the Tartan, the Rab-saris, and
the Rabshakeh with a great army from Lachishto King Hezekiah at
Jerusalem. They went up and came to Jerusalem. When they arrived,
they came and stood by the conduit of the upper pool, which is on the
highway to the Fuller‘s Field.
2Kings 19:8 ¶ The Rabshakeh returned, and found the king of Assyria
fighting against Libnah; for he had heard that the king had left Lachish.
2Chr. 11:9 Adoraim, Lachish, Azekah,
2Chr. 25:27 From the time that Amaziah turned away from the LORD
they made a conspiracy against him in Jerusalem, and he fled to
Lachish. But they sent after him to Lachish, and killed him there.
32. 2Chr. 32:9 ¶ After this, while King Sennacherib of Assyria was at
Lachishwith all his forces, he sent his servants to Jerusalem to King
Hezekiah of Judah and to all the people of Judah that were in
Jerusalem, saying,
Neh. 11:30 Zanoah, Adullam, and their villages, Lachishand its
fields, and Azekah and its villages. So they camped from Beer-
sheba to the valley of Hinnom.
Is. 36:2 The king of Assyria sent the Rabshakeh from Lachishto
King Hezekiah at Jerusalem, with a great army. He stood by the
conduit of the upper pool on the highway to the Fuller‘s Field.
Is. 37:8 ¶ The Rabshakeh returned, and found the king of
Assyria fighting against Libnah; for he had heard that the king had
left Lachish.
Jer. 34:7 when the army of the king of Babylon was fighting
against Jerusalem and against all the cities of Judah that were left,
Lachishand Azekah; for these were the only fortified cities of Judah
that remained.
Mic. 1:13 Harness the steeds to the chariots, inhabitants of
Lachish;
33. An Original Black Stela of Shalmaneser III,
with Other Stelae in the British Museum,
London
34. Black Obelisk of Shalmaneser III,
King of Assyria, 858-824 BCE
Second Panel from Top
Israelite King Jehu (841-814 BCE)
DoesObeisance to
King Shalmaneser III of Assyria
Contains the Oldest Graphic
Reference and one of the oldest
references to the ancient Hebrews
among the Artifacts of Other Ancient
Cultures; also the earliest ,known
reference to the Persian people.
35. Israelite King Jehu Does Obeisance to
Shalmaneser III of Assyria, 858-824 BCE
37. Part of Text from Black Obelisk of
Shalmaneser, Face B, Lines 97-99
In the eighteenth year of my rule I crossed the Euphrates
for the sixteenth time. Hazael of Damascus put his trust
upon his numerous army and called up his troops in great
number, making the mountain Senir, a mountain, facing the
Lebanon, to his fortress. I fought with him and inflicted a
defeat upon him, killing with the sword 16,000 of his
experienced soldiers. I took away from him 1,121 chariots,
470 riding horses as well as his camp.
He disappeared to save his life (but) I followed him and
besieged him in Damascus, his royal residence. (There) I
cut down his gardens (outside of the city, and departed). I
marched as far as the mountains of Hauran, destroying,
tearing down and burning innumerable towns, carrying
booty away from them which was beyond counting.
38. Shalmaneser V in the
Catholic Bible
2Kings 17:3 King Shalmaneser of Assyria came up against him; Hoshea became
his vassal, and paid him tribute.
2Kings 18:9 ¶ In the fourth year of King Hezekiah, which was the seventh year of
King Hoshea son of Elah of Israel, King Shalmaneser of Assyria came up against
Samaria, besieged it,
Tob. 1:2 who in the days of King Shalmaneser of the Assyrians was taken into
captivity from Thisbe, which is to the south of Kedesh Naphtali in Upper Galilee,
above Asher toward the west, and north of Phogor.
Tob. 1:13 the Most High gave me favor and good standing with Shalmaneser, and I
used to buy everything he needed.
Tob. 1:15 But when Shalmaneser died, and his son Sennacherib reigned in his
place, the highways into Media became unsafe and I could no longer go there.
Tob. 1:16 ¶ In the days of Shalmaneser I performed many acts of charity to my
kindred, those of my tribe.
2Esdr. 13:40 these are the nine tribes that were taken away from their own land into
exile in the days of King Hoshea, whom Shalmaneser, king of the Assyrians, made
captives; he took them across the river, and they were taken into another land.
39. Jehu (King of Israel, 842-814 BCE),
"Of the House of Omri," (King of Israel, 885-874 BCE)
According to This Inscription
I (also) marched as far as the mountains of Balirasi
which is a promontory (lit: at the side of the sea) and
erected there a stela with my image as king. At that
time, I received the tribute of the inhabitants of Tyre,
Sidon, and of Jehu, of the house of Omri.
Translation, lightly edited, from James A. Pritchard,
Ancient Near Eastern Texts Relating to the Old
Testament, Third Edition with Supplement (Princeton,
NJ: Princeton University Press, 1969, Third Printing,
1974): 280. Translation by D. D. Luckenbill, Ancient
Records of Assyria and Babylonia, 1 (Chicago, 1926).
¶ 578.
40. Note the Similar Symbol Related to Ahura Mazda
in Zoroastrian Religion on Tomb of the Persian
King Darius I (Ruled 550-486 BCE)
42. Is. 44:24 ¶ Thus says the LORD, your Redeemer,
who formed you in the womb:
I am the LORD, who made all things,
who alone stretched out the heavens,
who by myself spread out the earth;
Is. 44:25 who frustrates the omens of liars,
and makes fools of diviners;
who turns back the wise,
and makes their knowledge foolish;
Is. 44:26 who confirms the word of his servant,
and fulfills the prediction of his messengers;
who says of Jerusalem, ―It shall be inhabited,‖
and of the cities of Judah, ―They shall be rebuilt,
and I will raise up their ruins‖;
Is. 44:27 who says to the deep, ―Be dry—
I will dry up your rivers‖;
43. Is. 44:28 who says of Cyrus, ―He is my shepherd,
and he shall carry out all my purpose‖;
and who says of Jerusalem, ―It shall be rebuilt,‖
and of the temple, ―Your foundation shall be laid.‖
Is. 45:1 ¶ Thus says the LORD to his anointed, to Cyrus,
whose right hand I have grasped
to subdue nations before him
and strip kings of their robes,
to open doors before him—
and the gates shall not be closed:
Is. 45:2 I will go before you
and level the mountains,
I will break in pieces the doors of bronze
and cut through the bars of iron,
Is. 45:3 I will give you the treasures of darkness
and riches hidden in secret places,
so that you may know that it is I, the LORD,
the God of Israel, who call you by your name.
Is. 45:4 For the sake of my servant Jacob,
and Israel my chosen,
I call you by your name,
I surname you, though you do not know me.
44. Sargon II (Assyrian King,
722-705 BCE) in the
Isa. 20:1 In the year that the Bible
commander-in-chief, who was sent by
King Sargon of Assyria, came to Ashdod and fought against it and
took it ---
Isa 20:2 at that time the Lord had spoken to Isaiah, son of Amoz,
saying, "Go, and loose the sackcloth from your loins and take your
sandals off your feet," and he had done so, walking naked and
barefoot.
Isa 20:3 Then the Lord said, "Just as my servant, Isaiah, has walked
naked and barefoot for three years as a sign and a portent against
Egypt and Ethiopia,
Isa 20:4 so shall the king of Assyria lead away Egyptians as captives
and the Ethiopians as exiles, both the young and the old, naked and
barefoot, with buttocks uncovered, to the shame of Egypt.
Isa 20:5 And they shall be dismayed and confounded because of
Ethiopia their hope and of Egypt their boast.
Isa 20:6 In that day the inhabitants of this coastland will say, "See,
this is what has happened to those in whom we hoped and to whom
we fled for help and deliverance from the King of Assyria! And we,
how shall we escape?
45. Tiglath-Pileser III, From Nimrud Palace,
ca.728 BCE, Now in British Museum
Assyrian King
Ruled 745-727
BCE
46. Tiglath-Pileser in the
Bible
2Kings 15:29 ¶ In the days of King Pekah of Israel, King
Tiglath-pileserof Assyria came and captured Ijon, Abel-beth-
maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the
land of Naphtali; and he carried the people captive to Assyria.
2Kings 16:7 Ahaz sent messengers to King Tiglath-pileser of
Assyria, saying, ―I am your servant and your son. Come up,
and rescue me from the hand of the king of Aram and from the
hand of the king of Israel, who are attacking me.‖
2Kings 16:10 ¶ When King Ahaz went to Damascus to meet
King Tiglath-pileser of Assyria, he saw the altar that was at
Damascus. King Ahaz sent to the priest Uriah a model of the
altar, and its pattern, exact in all its details.
48. Sargon II in Isaiah 20:1-6
Is. 20:1 ¶ In the year that the commander-in-chief, who was sent by King
Sargon of Assyria, came to Ashdod and fought against it and took it—
Is. 20:2 at that time the LORD had spoken to Isaiah son of Amoz,
saying, ―Go, and loose the sackcloth from your loins and take your
sandals off your feet,‖ and he had done so, walking naked and barefoot.
Is. 20:3 Then the LORD said, ―Just as my servant Isaiah has walked
naked and barefoot for three years as a sign and a portent against Egypt
and Ethiopia,
Is. 20:4 so shall the king of Assyria lead away the Egyptians as captives
and the Ethiopians as exiles, both the young and the old, naked and
barefoot, with buttocks uncovered, to the shame of Egypt.
Is. 20:5 And they shall be dismayed and confounded because of
Ethiopia their hope and of Egypt their boast.
Is. 20:6 In that day the inhabitants of this coastland will say, ‗See, this is
what has happened to those in whom we hoped and to whom we fled for
help and deliverance from the king of Assyria! And we, how shall we
escape?‘‖
63. An Aurochs, "Bull of Heaven,"
Associated with Ishtar,
Goddess of War, Fertility, Love and Sex
The Last Known
Living
Aurochs, A
Female, Is
Reported to Have
Died in the
Jaktorów Forest
in Poland in 1627
CE.
66. Stele of Laws of Hammurabi,
King of Old Babylonian Empire
(1728-1686 BCE)
67. Hammurabi
Receives Law from God
Here Law is Derived
from the Divine, not
the Political Ruler.
Therefore, even the King
is now bound by
"The Laws of God."
Detail
Stele of Hammurabi