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![fallen on the road.fallen on the road.fallen on the road.fallen on the road.
The stony ground was not ground filled with stones; it was what was common inThe stony ground was not ground filled with stones; it was what was common inThe stony ground was not ground filled with stones; it was what was common inThe stony ground was not ground filled with stones; it was what was common in
Palestine, a thin skin of earth on top of an underlying shelf of limestone rock. ThePalestine, a thin skin of earth on top of an underlying shelf of limestone rock. ThePalestine, a thin skin of earth on top of an underlying shelf of limestone rock. ThePalestine, a thin skin of earth on top of an underlying shelf of limestone rock. The
earth might be only a very few inches deep before the rock was reached. On suchearth might be only a very few inches deep before the rock was reached. On suchearth might be only a very few inches deep before the rock was reached. On suchearth might be only a very few inches deep before the rock was reached. On such
ground the seed would certainly germinate; and it would germinate quickly, becauseground the seed would certainly germinate; and it would germinate quickly, becauseground the seed would certainly germinate; and it would germinate quickly, becauseground the seed would certainly germinate; and it would germinate quickly, because
the ground grew speedily warm with the heat of the sun. But there was no depth ofthe ground grew speedily warm with the heat of the sun. But there was no depth ofthe ground grew speedily warm with the heat of the sun. But there was no depth ofthe ground grew speedily warm with the heat of the sun. But there was no depth of
earth and when it sent down its roots in search of nourishment and moisture, it wouldearth and when it sent down its roots in search of nourishment and moisture, it wouldearth and when it sent down its roots in search of nourishment and moisture, it wouldearth and when it sent down its roots in search of nourishment and moisture, it would
meet only the rock, and would be starved to death, and quite unable to withstand themeet only the rock, and would be starved to death, and quite unable to withstand themeet only the rock, and would be starved to death, and quite unable to withstand themeet only the rock, and would be starved to death, and quite unable to withstand the
heat of the sun.heat of the sun.heat of the sun.heat of the sun.
The thorny ground was deceptive. When the sower was sowing, the ground wouldThe thorny ground was deceptive. When the sower was sowing, the ground wouldThe thorny ground was deceptive. When the sower was sowing, the ground wouldThe thorny ground was deceptive. When the sower was sowing, the ground would
look clean enough. It is easy to make a garden look clean by simply turning it over;look clean enough. It is easy to make a garden look clean by simply turning it over;look clean enough. It is easy to make a garden look clean by simply turning it over;look clean enough. It is easy to make a garden look clean by simply turning it over;
but in the ground still lay the fibrous roots of the couch grass and the bishop weedbut in the ground still lay the fibrous roots of the couch grass and the bishop weedbut in the ground still lay the fibrous roots of the couch grass and the bishop weedbut in the ground still lay the fibrous roots of the couch grass and the bishop weed
and all the perennial pests, ready to spring to life again. Every gardener knows thatand all the perennial pests, ready to spring to life again. Every gardener knows thatand all the perennial pests, ready to spring to life again. Every gardener knows thatand all the perennial pests, ready to spring to life again. Every gardener knows that
the weeds grow with a speed and a strength that few good seeds can equal. Thethe weeds grow with a speed and a strength that few good seeds can equal. Thethe weeds grow with a speed and a strength that few good seeds can equal. Thethe weeds grow with a speed and a strength that few good seeds can equal. The
result was that the good seed and the dormant weeds grew together; but the weedsresult was that the good seed and the dormant weeds grew together; but the weedsresult was that the good seed and the dormant weeds grew together; but the weedsresult was that the good seed and the dormant weeds grew together; but the weeds
were so strong that they throttled the life out of the seed.were so strong that they throttled the life out of the seed.were so strong that they throttled the life out of the seed.were so strong that they throttled the life out of the seed.
The good ground was deep and clean and soft; the seed could gain an entry; it couldThe good ground was deep and clean and soft; the seed could gain an entry; it couldThe good ground was deep and clean and soft; the seed could gain an entry; it couldThe good ground was deep and clean and soft; the seed could gain an entry; it could
find nourishment; it could grow unchecked; and in the good ground it brought forthfind nourishment; it could grow unchecked; and in the good ground it brought forthfind nourishment; it could grow unchecked; and in the good ground it brought forthfind nourishment; it could grow unchecked; and in the good ground it brought forth
an abundant harvest.”an abundant harvest.”an abundant harvest.”an abundant harvest.”
10101010. John Lightfoot, “[In parables.] I. No figure of Jewish rhetoric was more familiarly. John Lightfoot, “[In parables.] I. No figure of Jewish rhetoric was more familiarly. John Lightfoot, “[In parables.] I. No figure of Jewish rhetoric was more familiarly. John Lightfoot, “[In parables.] I. No figure of Jewish rhetoric was more familiarly
used than that of parables: which perhaps, creeping in from thence, among theused than that of parables: which perhaps, creeping in from thence, among theused than that of parables: which perhaps, creeping in from thence, among theused than that of parables: which perhaps, creeping in from thence, among the
heathen ended in fables. It is said, in the place of the Talmud just now cited, Fromheathen ended in fables. It is said, in the place of the Talmud just now cited, Fromheathen ended in fables. It is said, in the place of the Talmud just now cited, Fromheathen ended in fables. It is said, in the place of the Talmud just now cited, From
the time that R. Meir died, those that spake in parables ceased: not that that figurethe time that R. Meir died, those that spake in parables ceased: not that that figurethe time that R. Meir died, those that spake in parables ceased: not that that figurethe time that R. Meir died, those that spake in parables ceased: not that that figure
of rhetoric perished in the nation from that time, but because he surpassed all othersof rhetoric perished in the nation from that time, but because he surpassed all othersof rhetoric perished in the nation from that time, but because he surpassed all othersof rhetoric perished in the nation from that time, but because he surpassed all others
in these flowers; as the Gloss there from the tract Sanhedrim speaks; A third part [ofin these flowers; as the Gloss there from the tract Sanhedrim speaks; A third part [ofin these flowers; as the Gloss there from the tract Sanhedrim speaks; A third part [ofin these flowers; as the Gloss there from the tract Sanhedrim speaks; A third part [of
his discourses or sermons] was tradition, a third part allegory, and a third parthis discourses or sermons] was tradition, a third part allegory, and a third parthis discourses or sermons] was tradition, a third part allegory, and a third parthis discourses or sermons] was tradition, a third part allegory, and a third part
parable. The Jewish books abound everywhere with these figures, the nation incliningparable. The Jewish books abound everywhere with these figures, the nation incliningparable. The Jewish books abound everywhere with these figures, the nation incliningparable. The Jewish books abound everywhere with these figures, the nation inclining
by a kind of natural genius to this kind of rhetoric. One might not amiss call theirby a kind of natural genius to this kind of rhetoric. One might not amiss call theirby a kind of natural genius to this kind of rhetoric. One might not amiss call theirby a kind of natural genius to this kind of rhetoric. One might not amiss call their
religion Parabolical, folded up within the coverings of ceremonies; and their oratoryreligion Parabolical, folded up within the coverings of ceremonies; and their oratoryreligion Parabolical, folded up within the coverings of ceremonies; and their oratoryreligion Parabolical, folded up within the coverings of ceremonies; and their oratory
in their sermons was like to it. But it is a wonder indeed, that they who were soin their sermons was like to it. But it is a wonder indeed, that they who were soin their sermons was like to it. But it is a wonder indeed, that they who were soin their sermons was like to it. But it is a wonder indeed, that they who were so
given to and delighted in parables, and so dextrous in unfolding them, should stick ingiven to and delighted in parables, and so dextrous in unfolding them, should stick ingiven to and delighted in parables, and so dextrous in unfolding them, should stick ingiven to and delighted in parables, and so dextrous in unfolding them, should stick in
the outward shell of ceremonies, and should not have fetched out the parabolical andthe outward shell of ceremonies, and should not have fetched out the parabolical andthe outward shell of ceremonies, and should not have fetched out the parabolical andthe outward shell of ceremonies, and should not have fetched out the parabolical and
spiritual sense of them; neither should he be able to fetch them out.spiritual sense of them; neither should he be able to fetch them out.spiritual sense of them; neither should he be able to fetch them out.spiritual sense of them; neither should he be able to fetch them out.
Our Savior (who always and everywhere spake with the vulgar) useth the same kindOur Savior (who always and everywhere spake with the vulgar) useth the same kindOur Savior (who always and everywhere spake with the vulgar) useth the same kindOur Savior (who always and everywhere spake with the vulgar) useth the same kind
of speech, and very often the same preface, as they did in their parables. To what isof speech, and very often the same preface, as they did in their parables. To what isof speech, and very often the same preface, as they did in their parables. To what isof speech, and very often the same preface, as they did in their parables. To what is
it likened, &c. But in him, thus speaking, one may both acknowledge the Divineit likened, &c. But in him, thus speaking, one may both acknowledge the Divineit likened, &c. But in him, thus speaking, one may both acknowledge the Divineit likened, &c. But in him, thus speaking, one may both acknowledge the Divine
justice, who speaks darkly to them that despise the light; and his Divine wisdomjustice, who speaks darkly to them that despise the light; and his Divine wisdomjustice, who speaks darkly to them that despise the light; and his Divine wisdomjustice, who speaks darkly to them that despise the light; and his Divine wisdom](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-18-320.jpg)
![2222. Mark Bailey, “birds represent "the evil one" who "snatches away" what. Mark Bailey, “birds represent "the evil one" who "snatches away" what. Mark Bailey, “birds represent "the evil one" who "snatches away" what. Mark Bailey, “birds represent "the evil one" who "snatches away" what
had been sown in the heart of the one who heard but did not understand the messagehad been sown in the heart of the one who heard but did not understand the messagehad been sown in the heart of the one who heard but did not understand the messagehad been sown in the heart of the one who heard but did not understand the message
of the kingdom. In Judaism birds symbolized satanic activity, and were symbols ofof the kingdom. In Judaism birds symbolized satanic activity, and were symbols ofof the kingdom. In Judaism birds symbolized satanic activity, and were symbols ofof the kingdom. In Judaism birds symbolized satanic activity, and were symbols of
robbers (Gen. Rab.robbers (Gen. Rab.robbers (Gen. Rab.robbers (Gen. Rab. 44444444::::15151515;;;; 80808080::::5555; Lev. Rab.; Lev. Rab.; Lev. Rab.; Lev. Rab. 3333::::1111,,,, 4444; Book of Jubilees; Book of Jubilees; Book of Jubilees; Book of Jubilees 11111111::::5555----24242424;;;;
Apocalypse of AbrahamApocalypse of AbrahamApocalypse of AbrahamApocalypse of Abraham 13131313::::14141414,,,, 23232323,,,, 31313131). "As the Holy Spirit could be pictured as a). "As the Holy Spirit could be pictured as a). "As the Holy Spirit could be pictured as a). "As the Holy Spirit could be pictured as a
dove, so it was natural to depict the action of evil spirits with birds' evil actions."dove, so it was natural to depict the action of evil spirits with birds' evil actions."dove, so it was natural to depict the action of evil spirits with birds' evil actions."dove, so it was natural to depict the action of evil spirits with birds' evil actions."
3333. Gill,. Gill,. Gill,. Gill, ・・・・And when he sowed,.... Or, "as he sowed", as the other evangelists; that is,And when he sowed,.... Or, "as he sowed", as the other evangelists; that is,And when he sowed,.... Or, "as he sowed", as the other evangelists; that is,And when he sowed,.... Or, "as he sowed", as the other evangelists; that is,
"whilst he was sowing", some seeds fell; either out of his hand, or out of the cart"whilst he was sowing", some seeds fell; either out of his hand, or out of the cart"whilst he was sowing", some seeds fell; either out of his hand, or out of the cart"whilst he was sowing", some seeds fell; either out of his hand, or out of the cart
drawn by oxen; hence the (c) Talmudists distinguish betweendrawn by oxen; hence the (c) Talmudists distinguish betweendrawn by oxen; hence the (c) Talmudists distinguish betweendrawn by oxen; hence the (c) Talmudists distinguish between מפולתיד , "the falling of, "the falling of, "the falling of, "the falling of
the hand", or what falls out of the hand; andthe hand", or what falls out of the hand; andthe hand", or what falls out of the hand; andthe hand", or what falls out of the hand; and מפולת ,שוורים "the falling of the oxen",, "the falling of the oxen",, "the falling of the oxen",, "the falling of the oxen",
or what falls from them; where the gloss is, "in some places they sow the grain withor what falls from them; where the gloss is, "in some places they sow the grain withor what falls from them; where the gloss is, "in some places they sow the grain withor what falls from them; where the gloss is, "in some places they sow the grain with
the hand; and in other places they put the seed on a cart full of holes, and oxen drawthe hand; and in other places they put the seed on a cart full of holes, and oxen drawthe hand; and in other places they put the seed on a cart full of holes, and oxen drawthe hand; and in other places they put the seed on a cart full of holes, and oxen draw
the cart on the ploughed land, and it falls upon it.''the cart on the ploughed land, and it falls upon it.''the cart on the ploughed land, and it falls upon it.''the cart on the ploughed land, and it falls upon it.''
By the wayside; by the common road, or private paths, which led through corn fields,By the wayside; by the common road, or private paths, which led through corn fields,By the wayside; by the common road, or private paths, which led through corn fields,By the wayside; by the common road, or private paths, which led through corn fields,
in which Christ and his disciples walked,in which Christ and his disciples walked,in which Christ and his disciples walked,in which Christ and his disciples walked, Mat_Mat_Mat_Mat_12121212::::1111 and which being beaten andand which being beaten andand which being beaten andand which being beaten and
trodden hard, the seed must lie open on it, and so be liable to be trampled upon bytrodden hard, the seed must lie open on it, and so be liable to be trampled upon bytrodden hard, the seed must lie open on it, and so be liable to be trampled upon bytrodden hard, the seed must lie open on it, and so be liable to be trampled upon by
men, or devoured by the fowls of the air; and designs such hearers as are careless,men, or devoured by the fowls of the air; and designs such hearers as are careless,men, or devoured by the fowls of the air; and designs such hearers as are careless,men, or devoured by the fowls of the air; and designs such hearers as are careless,
negligent, and inattentive, who hear without understanding, judgment, and affection;negligent, and inattentive, who hear without understanding, judgment, and affection;negligent, and inattentive, who hear without understanding, judgment, and affection;negligent, and inattentive, who hear without understanding, judgment, and affection;
seeseeseesee Mat_Mat_Mat_Mat_13131313::::19191919 and the fowls came and devoured them; the other evangelists say,and the fowls came and devoured them; the other evangelists say,and the fowls came and devoured them; the other evangelists say,and the fowls came and devoured them; the other evangelists say,
"the fowls of the air"; and so the Vulgate Latin, and Munster's Hebrew Gospel, and"the fowls of the air"; and so the Vulgate Latin, and Munster's Hebrew Gospel, and"the fowls of the air"; and so the Vulgate Latin, and Munster's Hebrew Gospel, and"the fowls of the air"; and so the Vulgate Latin, and Munster's Hebrew Gospel, and
some copies; and mean the devils; so called, because their habitation is in the air;some copies; and mean the devils; so called, because their habitation is in the air;some copies; and mean the devils; so called, because their habitation is in the air;some copies; and mean the devils; so called, because their habitation is in the air;
hence they are said to be "the power of the air": and because of their ravenous andhence they are said to be "the power of the air": and because of their ravenous andhence they are said to be "the power of the air": and because of their ravenous andhence they are said to be "the power of the air": and because of their ravenous and
devouring nature, their swiftness to do mischief, and their flocking in multitudes,devouring nature, their swiftness to do mischief, and their flocking in multitudes,devouring nature, their swiftness to do mischief, and their flocking in multitudes,devouring nature, their swiftness to do mischief, and their flocking in multitudes,
where the word is preached, to hinder its usefulness, as fowls do, where seed iswhere the word is preached, to hinder its usefulness, as fowls do, where seed iswhere the word is preached, to hinder its usefulness, as fowls do, where seed iswhere the word is preached, to hinder its usefulness, as fowls do, where seed is
sowing. Satan, and his principalities, and powers, rove about in the air, come downsowing. Satan, and his principalities, and powers, rove about in the air, come downsowing. Satan, and his principalities, and powers, rove about in the air, come downsowing. Satan, and his principalities, and powers, rove about in the air, come down
on earth, and seek whom they may devour, and often mix themselves in religiouson earth, and seek whom they may devour, and often mix themselves in religiouson earth, and seek whom they may devour, and often mix themselves in religiouson earth, and seek whom they may devour, and often mix themselves in religious
assemblies, to do what mischief they can; seeassemblies, to do what mischief they can; seeassemblies, to do what mischief they can; seeassemblies, to do what mischief they can; see Job_Job_Job_Job_1111::::6666....
4444. Henry. I have kept the comments of Henry on the four soils in one place to give. Henry. I have kept the comments of Henry on the four soils in one place to give. Henry. I have kept the comments of Henry on the four soils in one place to give. Henry. I have kept the comments of Henry on the four soils in one place to give
an over all view of the kinds of soils involved. “Now observe the characters of thesean over all view of the kinds of soils involved. “Now observe the characters of thesean over all view of the kinds of soils involved. “Now observe the characters of thesean over all view of the kinds of soils involved. “Now observe the characters of these
four sorts of ground.four sorts of ground.four sorts of ground.four sorts of ground.
[[[[1111.] The highway ground,.] The highway ground,.] The highway ground,.] The highway ground, Mat_Mat_Mat_Mat_13131313::::4444----10101010. They had pathways through their corn. They had pathways through their corn. They had pathways through their corn. They had pathways through their corn----
fields (fields (fields (fields (Mat_Mat_Mat_Mat_12121212::::1111), and the seed that fell on them never entered, and so the birds), and the seed that fell on them never entered, and so the birds), and the seed that fell on them never entered, and so the birds), and the seed that fell on them never entered, and so the birds
picked it up. The place where Christ's hearers now stood represented the characterspicked it up. The place where Christ's hearers now stood represented the characterspicked it up. The place where Christ's hearers now stood represented the characterspicked it up. The place where Christ's hearers now stood represented the characters
of most of them, the sand on the seaof most of them, the sand on the seaof most of them, the sand on the seaof most of them, the sand on the sea----shore, which was to the seed like the highwayshore, which was to the seed like the highwayshore, which was to the seed like the highwayshore, which was to the seed like the highway
ground.ground.ground.ground.](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-21-320.jpg)
![ObserveObserveObserveObserve First,First,First,First, What kind of hearers are compared toWhat kind of hearers are compared toWhat kind of hearers are compared toWhat kind of hearers are compared to the highway ground;the highway ground;the highway ground;the highway ground; such assuch assuch assuch as
hear the word and understand it not;hear the word and understand it not;hear the word and understand it not;hear the word and understand it not; and it is their own fault that they do not. Theyand it is their own fault that they do not. Theyand it is their own fault that they do not. Theyand it is their own fault that they do not. They
take no heed to it, take no hold of it; they do not come with any design to get good,take no heed to it, take no hold of it; they do not come with any design to get good,take no heed to it, take no hold of it; they do not come with any design to get good,take no heed to it, take no hold of it; they do not come with any design to get good,
as the highway was never intended to be sown. Theyas the highway was never intended to be sown. Theyas the highway was never intended to be sown. Theyas the highway was never intended to be sown. They come before God as his peoplecome before God as his peoplecome before God as his peoplecome before God as his people
come, and sit before his as his people sit;come, and sit before his as his people sit;come, and sit before his as his people sit;come, and sit before his as his people sit; but it is merely for fashionbut it is merely for fashionbut it is merely for fashionbut it is merely for fashion----sake, to seesake, to seesake, to seesake, to see
and be seen; they mind not what is said, it comes in at one ear and goes out at theand be seen; they mind not what is said, it comes in at one ear and goes out at theand be seen; they mind not what is said, it comes in at one ear and goes out at theand be seen; they mind not what is said, it comes in at one ear and goes out at the
other, and makes no impression.other, and makes no impression.other, and makes no impression.other, and makes no impression.
Secondly,Secondly,Secondly,Secondly, How they come to be unprofitable hearers. TheHow they come to be unprofitable hearers. TheHow they come to be unprofitable hearers. TheHow they come to be unprofitable hearers. The wicked one,wicked one,wicked one,wicked one, that is, thethat is, thethat is, thethat is, the
devil,devil,devil,devil, cometh and catcheth away that which was sown.cometh and catcheth away that which was sown.cometh and catcheth away that which was sown.cometh and catcheth away that which was sown. ---- Such mindless, careless,Such mindless, careless,Such mindless, careless,Such mindless, careless,
trifling hearers are an easy prey to Satan; who, as he is the great murderer of souls,trifling hearers are an easy prey to Satan; who, as he is the great murderer of souls,trifling hearers are an easy prey to Satan; who, as he is the great murderer of souls,trifling hearers are an easy prey to Satan; who, as he is the great murderer of souls,
so he is the great thief of sermons, and will be sure to rob us of the word, if we takeso he is the great thief of sermons, and will be sure to rob us of the word, if we takeso he is the great thief of sermons, and will be sure to rob us of the word, if we takeso he is the great thief of sermons, and will be sure to rob us of the word, if we take
not care to keep it: as the birds pick up the seed that falls on the ground that isnot care to keep it: as the birds pick up the seed that falls on the ground that isnot care to keep it: as the birds pick up the seed that falls on the ground that isnot care to keep it: as the birds pick up the seed that falls on the ground that is
neither ploughed before nor harrowed after. If we break not up the fallow ground, byneither ploughed before nor harrowed after. If we break not up the fallow ground, byneither ploughed before nor harrowed after. If we break not up the fallow ground, byneither ploughed before nor harrowed after. If we break not up the fallow ground, by
preparing our hearts for the word, and humbling them to it, and engaging our ownpreparing our hearts for the word, and humbling them to it, and engaging our ownpreparing our hearts for the word, and humbling them to it, and engaging our ownpreparing our hearts for the word, and humbling them to it, and engaging our own
attention; and if we cover not the seed afterwards, by meditation and prayer; if weattention; and if we cover not the seed afterwards, by meditation and prayer; if weattention; and if we cover not the seed afterwards, by meditation and prayer; if weattention; and if we cover not the seed afterwards, by meditation and prayer; if we
give not agive not agive not agive not a more earnest heed to the things which we have heard,more earnest heed to the things which we have heard,more earnest heed to the things which we have heard,more earnest heed to the things which we have heard, we are as thewe are as thewe are as thewe are as the
highway ground. Note, The devil is a sworn enemy to our profiting by the word ofhighway ground. Note, The devil is a sworn enemy to our profiting by the word ofhighway ground. Note, The devil is a sworn enemy to our profiting by the word ofhighway ground. Note, The devil is a sworn enemy to our profiting by the word of
God; and none do more befriend his design than heedless hearers, who are thinkingGod; and none do more befriend his design than heedless hearers, who are thinkingGod; and none do more befriend his design than heedless hearers, who are thinkingGod; and none do more befriend his design than heedless hearers, who are thinking
of something else, when they should be thinking of the things that belong to theirof something else, when they should be thinking of the things that belong to theirof something else, when they should be thinking of the things that belong to theirof something else, when they should be thinking of the things that belong to their
peace.peace.peace.peace.
[[[[2222.] The.] The.] The.] The stony ground. Some fell upon stony placesstony ground. Some fell upon stony placesstony ground. Some fell upon stony placesstony ground. Some fell upon stony places ((((Mat_Mat_Mat_Mat_13131313::::5555,,,, Mat_Mat_Mat_Mat_13131313::::6666), which), which), which), which
represents the case of hearers that go further than the former, who receive somerepresents the case of hearers that go further than the former, who receive somerepresents the case of hearers that go further than the former, who receive somerepresents the case of hearers that go further than the former, who receive some
good impressions of the word, but they are not lasting,good impressions of the word, but they are not lasting,good impressions of the word, but they are not lasting,good impressions of the word, but they are not lasting, Mat_Mat_Mat_Mat_13131313::::20202020,,,, Mat_Mat_Mat_Mat_13131313::::21212121. Note,. Note,. Note,. Note,
It is possible we may be a great deal better than some others, and yet not be so goodIt is possible we may be a great deal better than some others, and yet not be so goodIt is possible we may be a great deal better than some others, and yet not be so goodIt is possible we may be a great deal better than some others, and yet not be so good
as we should be; may go beyond our neighbours, and yet come short of heaven. Nowas we should be; may go beyond our neighbours, and yet come short of heaven. Nowas we should be; may go beyond our neighbours, and yet come short of heaven. Nowas we should be; may go beyond our neighbours, and yet come short of heaven. Now
observe, concerning these hearers that are represented by the stony ground,observe, concerning these hearers that are represented by the stony ground,observe, concerning these hearers that are represented by the stony ground,observe, concerning these hearers that are represented by the stony ground,
First,First,First,First, How far they went.How far they went.How far they went.How far they went. 1111. They. They. They. They hear the word;hear the word;hear the word;hear the word; they turn neither their backs uponthey turn neither their backs uponthey turn neither their backs uponthey turn neither their backs upon
it, nor a deaf ear to it. Note, hearing the word, though ever so frequently, ever soit, nor a deaf ear to it. Note, hearing the word, though ever so frequently, ever soit, nor a deaf ear to it. Note, hearing the word, though ever so frequently, ever soit, nor a deaf ear to it. Note, hearing the word, though ever so frequently, ever so
gravely, if we rest in that, will never bring us to heaven.gravely, if we rest in that, will never bring us to heaven.gravely, if we rest in that, will never bring us to heaven.gravely, if we rest in that, will never bring us to heaven. 2222. They are. They are. They are. They are quick inquick inquick inquick in
hearing,hearing,hearing,hearing, swift to hear,swift to hear,swift to hear,swift to hear, he anon receiveth it,he anon receiveth it,he anon receiveth it,he anon receiveth it, euthuseuthuseuthuseuthus, he is ready to receive it,, he is ready to receive it,, he is ready to receive it,, he is ready to receive it,
forthwith it sprung upforthwith it sprung upforthwith it sprung upforthwith it sprung up ((((Mat_Mat_Mat_Mat_13131313::::5555), it sooner appeared above ground than that which), it sooner appeared above ground than that which), it sooner appeared above ground than that which), it sooner appeared above ground than that which
was sown in the good soil. Note, Hypocrites often get the start of true Christians inwas sown in the good soil. Note, Hypocrites often get the start of true Christians inwas sown in the good soil. Note, Hypocrites often get the start of true Christians inwas sown in the good soil. Note, Hypocrites often get the start of true Christians in
the shows of profession, and are often too hot to hold. Hethe shows of profession, and are often too hot to hold. Hethe shows of profession, and are often too hot to hold. Hethe shows of profession, and are often too hot to hold. He receiveth it straightway,receiveth it straightway,receiveth it straightway,receiveth it straightway,
without trying it; swallows it without chewing, and then there can never be a goodwithout trying it; swallows it without chewing, and then there can never be a goodwithout trying it; swallows it without chewing, and then there can never be a goodwithout trying it; swallows it without chewing, and then there can never be a good
digestion. Those are most likely todigestion. Those are most likely todigestion. Those are most likely todigestion. Those are most likely to hold fast that which is good,hold fast that which is good,hold fast that which is good,hold fast that which is good, thatthatthatthat prove all things,prove all things,prove all things,prove all things,
1111Th_Th_Th_Th_5555::::21212121.... 3333. They receive it with joy. Note, There are many that are very glad to. They receive it with joy. Note, There are many that are very glad to. They receive it with joy. Note, There are many that are very glad to. They receive it with joy. Note, There are many that are very glad to
hear a good sermon, that yet do not profit by it; they may be pleased with the word,hear a good sermon, that yet do not profit by it; they may be pleased with the word,hear a good sermon, that yet do not profit by it; they may be pleased with the word,hear a good sermon, that yet do not profit by it; they may be pleased with the word,
and yet not changed and ruled by it; the heart may melt under the word, and yet notand yet not changed and ruled by it; the heart may melt under the word, and yet notand yet not changed and ruled by it; the heart may melt under the word, and yet notand yet not changed and ruled by it; the heart may melt under the word, and yet not
be melted down by the word, much less into it, as into a mould. Manybe melted down by the word, much less into it, as into a mould. Manybe melted down by the word, much less into it, as into a mould. Manybe melted down by the word, much less into it, as into a mould. Many taste the goodtaste the goodtaste the goodtaste the good
word of Godword of Godword of Godword of God ((((Heb_Heb_Heb_Heb_6666::::5555), and say they find sweetness in it, but some beloved lust is), and say they find sweetness in it, but some beloved lust is), and say they find sweetness in it, but some beloved lust is), and say they find sweetness in it, but some beloved lust is
rolled under the tongue,rolled under the tongue,rolled under the tongue,rolled under the tongue, which it would not agree with, and so they spit it out again.which it would not agree with, and so they spit it out again.which it would not agree with, and so they spit it out again.which it would not agree with, and so they spit it out again.](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-22-320.jpg)
![4444. They. They. They. They endure for awhile,endure for awhile,endure for awhile,endure for awhile, like a violent motion, which continues as long as thelike a violent motion, which continues as long as thelike a violent motion, which continues as long as thelike a violent motion, which continues as long as the
impression of the force remains, but ceases when that has spent itself. Note, Manyimpression of the force remains, but ceases when that has spent itself. Note, Manyimpression of the force remains, but ceases when that has spent itself. Note, Manyimpression of the force remains, but ceases when that has spent itself. Note, Many
endure for awhile, that do not endure to the end, and so come short of the happinessendure for awhile, that do not endure to the end, and so come short of the happinessendure for awhile, that do not endure to the end, and so come short of the happinessendure for awhile, that do not endure to the end, and so come short of the happiness
which is promised to them only that persevere (which is promised to them only that persevere (which is promised to them only that persevere (which is promised to them only that persevere (Mat_Mat_Mat_Mat_10101010::::22222222); they did run well, but); they did run well, but); they did run well, but); they did run well, but
something hindered them,something hindered them,something hindered them,something hindered them, Gal_Gal_Gal_Gal_5555::::7777....
Secondly,Secondly,Secondly,Secondly, How they fell away, so that no fruit was brought to perfection; no moreHow they fell away, so that no fruit was brought to perfection; no moreHow they fell away, so that no fruit was brought to perfection; no moreHow they fell away, so that no fruit was brought to perfection; no more
than the corn, that having no depth of earth from which to draw moisture, isthan the corn, that having no depth of earth from which to draw moisture, isthan the corn, that having no depth of earth from which to draw moisture, isthan the corn, that having no depth of earth from which to draw moisture, is
scorched and withered by the heat of the sun. And the reason is,scorched and withered by the heat of the sun. And the reason is,scorched and withered by the heat of the sun. And the reason is,scorched and withered by the heat of the sun. And the reason is,
1111. They have. They have. They have. They have no root in themselves,no root in themselves,no root in themselves,no root in themselves, no settled, fixed principles in their judgments,no settled, fixed principles in their judgments,no settled, fixed principles in their judgments,no settled, fixed principles in their judgments,
no firm resolution in their wills, nor any rooted habits in their affections: nothing firmno firm resolution in their wills, nor any rooted habits in their affections: nothing firmno firm resolution in their wills, nor any rooted habits in their affections: nothing firmno firm resolution in their wills, nor any rooted habits in their affections: nothing firm
that will be either the sap or the strength of their profession. Note, (that will be either the sap or the strength of their profession. Note, (that will be either the sap or the strength of their profession. Note, (that will be either the sap or the strength of their profession. Note, (1111.) It is possible.) It is possible.) It is possible.) It is possible
there may be the green blade of a profession, where yet there is not the root ofthere may be the green blade of a profession, where yet there is not the root ofthere may be the green blade of a profession, where yet there is not the root ofthere may be the green blade of a profession, where yet there is not the root of
grace; hardness prevails in the heart, and what there is of soil and softness is only ingrace; hardness prevails in the heart, and what there is of soil and softness is only ingrace; hardness prevails in the heart, and what there is of soil and softness is only ingrace; hardness prevails in the heart, and what there is of soil and softness is only in
the surface; inwardly they are no more affected than a stone; they have no root, theythe surface; inwardly they are no more affected than a stone; they have no root, theythe surface; inwardly they are no more affected than a stone; they have no root, theythe surface; inwardly they are no more affected than a stone; they have no root, they
are not by faith united to Christ who is our Root; they derive not from him, theyare not by faith united to Christ who is our Root; they derive not from him, theyare not by faith united to Christ who is our Root; they derive not from him, theyare not by faith united to Christ who is our Root; they derive not from him, they
depend not on him. (depend not on him. (depend not on him. (depend not on him. (2222.) Where there is not a principle, though there be a profession,.) Where there is not a principle, though there be a profession,.) Where there is not a principle, though there be a profession,.) Where there is not a principle, though there be a profession,
we cannot expect perseverance. Those who have no root will endure but awhile. Awe cannot expect perseverance. Those who have no root will endure but awhile. Awe cannot expect perseverance. Those who have no root will endure but awhile. Awe cannot expect perseverance. Those who have no root will endure but awhile. A
ship without ballast, though she may at first outship without ballast, though she may at first outship without ballast, though she may at first outship without ballast, though she may at first out----sail the laden vessel, yet willsail the laden vessel, yet willsail the laden vessel, yet willsail the laden vessel, yet will
certainly fail in stress of weather, and never make her port.certainly fail in stress of weather, and never make her port.certainly fail in stress of weather, and never make her port.certainly fail in stress of weather, and never make her port.
2222. Times of trial come, and then they come to nothing.. Times of trial come, and then they come to nothing.. Times of trial come, and then they come to nothing.. Times of trial come, and then they come to nothing. When tribulation andWhen tribulation andWhen tribulation andWhen tribulation and
persecution arise because of the word, he is offended;persecution arise because of the word, he is offended;persecution arise because of the word, he is offended;persecution arise because of the word, he is offended; it is a stumblingit is a stumblingit is a stumblingit is a stumbling----block in hisblock in hisblock in hisblock in his
way which he cannot get over, and so he flies off, and this is all his profession comesway which he cannot get over, and so he flies off, and this is all his profession comesway which he cannot get over, and so he flies off, and this is all his profession comesway which he cannot get over, and so he flies off, and this is all his profession comes
to. Note, (to. Note, (to. Note, (to. Note, (1111.) After a fair gale of opportunity usually follows a storm of persecution,.) After a fair gale of opportunity usually follows a storm of persecution,.) After a fair gale of opportunity usually follows a storm of persecution,.) After a fair gale of opportunity usually follows a storm of persecution,
to try who have received the word in sincerity, and who have not. When the word ofto try who have received the word in sincerity, and who have not. When the word ofto try who have received the word in sincerity, and who have not. When the word ofto try who have received the word in sincerity, and who have not. When the word of
Christ's kingdom comes to be the word of Christ's patience (Christ's kingdom comes to be the word of Christ's patience (Christ's kingdom comes to be the word of Christ's patience (Christ's kingdom comes to be the word of Christ's patience (Rev_Rev_Rev_Rev_3333::::10101010), then is the), then is the), then is the), then is the
trial, who keeps it, and who does not,trial, who keeps it, and who does not,trial, who keeps it, and who does not,trial, who keeps it, and who does not, Rev_Rev_Rev_Rev_1111::::9999. It is wisdom to prepare for such a. It is wisdom to prepare for such a. It is wisdom to prepare for such a. It is wisdom to prepare for such a
day. (day. (day. (day. (2222.) When trying times come, those who have no root are soon offended; they.) When trying times come, those who have no root are soon offended; they.) When trying times come, those who have no root are soon offended; they.) When trying times come, those who have no root are soon offended; they
first quarrel with their profession, and then quit it; first find fault with it, and thenfirst quarrel with their profession, and then quit it; first find fault with it, and thenfirst quarrel with their profession, and then quit it; first find fault with it, and thenfirst quarrel with their profession, and then quit it; first find fault with it, and then
throw it off. Hence we read ofthrow it off. Hence we read ofthrow it off. Hence we read ofthrow it off. Hence we read of the offence of the cross,the offence of the cross,the offence of the cross,the offence of the cross, Gal_Gal_Gal_Gal_5555::::11111111. Observe,. Observe,. Observe,. Observe,
Persecution is represented in the parable byPersecution is represented in the parable byPersecution is represented in the parable byPersecution is represented in the parable by the scorching sun,the scorching sun,the scorching sun,the scorching sun, ((((Mat_Mat_Mat_Mat_13131313::::6666); the same); the same); the same); the same
sun which warms and cherishes that which was well rooted, withers and burns up thatsun which warms and cherishes that which was well rooted, withers and burns up thatsun which warms and cherishes that which was well rooted, withers and burns up thatsun which warms and cherishes that which was well rooted, withers and burns up that
which wanted root. As the word of Christ, so the cross of Christ, is to somewhich wanted root. As the word of Christ, so the cross of Christ, is to somewhich wanted root. As the word of Christ, so the cross of Christ, is to somewhich wanted root. As the word of Christ, so the cross of Christ, is to some a savora savora savora savor
of life unto life,of life unto life,of life unto life,of life unto life, to othersto othersto othersto others a savour of death unto death:a savour of death unto death:a savour of death unto death:a savour of death unto death: the same tribulation whichthe same tribulation whichthe same tribulation whichthe same tribulation which
drives some to apostasy and ruin, works for othersdrives some to apostasy and ruin, works for othersdrives some to apostasy and ruin, works for othersdrives some to apostasy and ruin, works for others a far more exceeding and eternala far more exceeding and eternala far more exceeding and eternala far more exceeding and eternal
weight of glory.weight of glory.weight of glory.weight of glory. Trials which shake some, confirm others,Trials which shake some, confirm others,Trials which shake some, confirm others,Trials which shake some, confirm others, Phi_Phi_Phi_Phi_1111::::12121212. Observe how. Observe how. Observe how. Observe how
soon they fall away, by and by; as soon rotten as they were ripe; a profession takensoon they fall away, by and by; as soon rotten as they were ripe; a profession takensoon they fall away, by and by; as soon rotten as they were ripe; a profession takensoon they fall away, by and by; as soon rotten as they were ripe; a profession taken
up without consideration is commonly let fall without it: “Lightly come, lightly go.”up without consideration is commonly let fall without it: “Lightly come, lightly go.”up without consideration is commonly let fall without it: “Lightly come, lightly go.”up without consideration is commonly let fall without it: “Lightly come, lightly go.”
[[[[3333.] The thorny ground,.] The thorny ground,.] The thorny ground,.] The thorny ground, Some fell among thornsSome fell among thornsSome fell among thornsSome fell among thorns (which are a good guard to the corn(which are a good guard to the corn(which are a good guard to the corn(which are a good guard to the corn
when they are in the hedge, but a bad inmate when they are in the field);when they are in the hedge, but a bad inmate when they are in the field);when they are in the hedge, but a bad inmate when they are in the field);when they are in the hedge, but a bad inmate when they are in the field); and theand theand theand the
thorns sprung up,thorns sprung up,thorns sprung up,thorns sprung up, which intimates that they did not appear, or but little, when thewhich intimates that they did not appear, or but little, when thewhich intimates that they did not appear, or but little, when thewhich intimates that they did not appear, or but little, when the
corn was sown, but afterward they proved choking to it,corn was sown, but afterward they proved choking to it,corn was sown, but afterward they proved choking to it,corn was sown, but afterward they proved choking to it, Mat_Mat_Mat_Mat_13131313::::7777. This went further. This went further. This went further. This went further](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-23-320.jpg)
![To this question Christ aTo this question Christ aTo this question Christ aTo this question Christ answers largely,nswers largely,nswers largely,nswers largely, Mat_Mat_Mat_Mat_13131313::::11111111----17171717, where he tells them, that, where he tells them, that, where he tells them, that, where he tells them, that
thereforethereforethereforethereforehe preached by parables, because thereby the things of God were madehe preached by parables, because thereby the things of God were madehe preached by parables, because thereby the things of God were madehe preached by parables, because thereby the things of God were made
more plain and easy to them who were willingly ignorant; and thus the gospel wouldmore plain and easy to them who were willingly ignorant; and thus the gospel wouldmore plain and easy to them who were willingly ignorant; and thus the gospel wouldmore plain and easy to them who were willingly ignorant; and thus the gospel would
bebebebe a savour of lifea savour of lifea savour of lifea savour of lifeto some, andto some, andto some, andto some, and of deathof deathof deathof deathto others. A parable, like the pillar of cloudto others. A parable, like the pillar of cloudto others. A parable, like the pillar of cloudto others. A parable, like the pillar of cloud
and fire, turns a dark side towards Egyptians, which confounds them, but a light sideand fire, turns a dark side towards Egyptians, which confounds them, but a light sideand fire, turns a dark side towards Egyptians, which confounds them, but a light sideand fire, turns a dark side towards Egyptians, which confounds them, but a light side
towards Israelites, which comforts them, and so answers a double intention. Thetowards Israelites, which comforts them, and so answers a double intention. Thetowards Israelites, which comforts them, and so answers a double intention. Thetowards Israelites, which comforts them, and so answers a double intention. The
same light directs the eyes of some, but dazzles the eyes of others. Now,same light directs the eyes of some, but dazzles the eyes of others. Now,same light directs the eyes of some, but dazzles the eyes of others. Now,same light directs the eyes of some, but dazzles the eyes of others. Now,
1111. This reason is laid down (. This reason is laid down (. This reason is laid down (. This reason is laid down (Mat_Mat_Mat_Mat_13131313::::11111111):):):): BecausBecausBecausBecause it is given unto you to know thee it is given unto you to know thee it is given unto you to know thee it is given unto you to know the
mysteries of the kingdom of heaven, but to them it is not given.mysteries of the kingdom of heaven, but to them it is not given.mysteries of the kingdom of heaven, but to them it is not given.mysteries of the kingdom of heaven, but to them it is not given.That is, (That is, (That is, (That is, (1111.) The.) The.) The.) The
disciples had knowledge, but the people had not. You know already something ofdisciples had knowledge, but the people had not. You know already something ofdisciples had knowledge, but the people had not. You know already something ofdisciples had knowledge, but the people had not. You know already something of
these mysteries, and need not in this familiar way to be instructed; but the peoplethese mysteries, and need not in this familiar way to be instructed; but the peoplethese mysteries, and need not in this familiar way to be instructed; but the peoplethese mysteries, and need not in this familiar way to be instructed; but the people
are ignorant, are yet but babes, and must be taught as such by plain similitudes,are ignorant, are yet but babes, and must be taught as such by plain similitudes,are ignorant, are yet but babes, and must be taught as such by plain similitudes,are ignorant, are yet but babes, and must be taught as such by plain similitudes,
being yet incapable of receiving instruction in any other way: for though they havebeing yet incapable of receiving instruction in any other way: for though they havebeing yet incapable of receiving instruction in any other way: for though they havebeing yet incapable of receiving instruction in any other way: for though they have
eyes, they know not how to use them; so some. Or, (eyes, they know not how to use them; so some. Or, (eyes, they know not how to use them; so some. Or, (eyes, they know not how to use them; so some. Or, (2222.) The disciples were well.) The disciples were well.) The disciples were well.) The disciples were well
inclined to the knowledge of gospel mysteries, and would search into the parables,inclined to the knowledge of gospel mysteries, and would search into the parables,inclined to the knowledge of gospel mysteries, and would search into the parables,inclined to the knowledge of gospel mysteries, and would search into the parables,
and by them would be led into a more intimate acquaintance with those mysteries;and by them would be led into a more intimate acquaintance with those mysteries;and by them would be led into a more intimate acquaintance with those mysteries;and by them would be led into a more intimate acquaintance with those mysteries;
but the carnal hearers that rested in bare hearing, and would not be at the pains tobut the carnal hearers that rested in bare hearing, and would not be at the pains tobut the carnal hearers that rested in bare hearing, and would not be at the pains tobut the carnal hearers that rested in bare hearing, and would not be at the pains to
look further, nor to ask the meaning of the parables, would be never the wiser, andlook further, nor to ask the meaning of the parables, would be never the wiser, andlook further, nor to ask the meaning of the parables, would be never the wiser, andlook further, nor to ask the meaning of the parables, would be never the wiser, and
so would justly suffer for their remissions. A parable is a shell that keeps good fruitso would justly suffer for their remissions. A parable is a shell that keeps good fruitso would justly suffer for their remissions. A parable is a shell that keeps good fruitso would justly suffer for their remissions. A parable is a shell that keeps good fruit
forforforforthe diligent, but keeps itthe diligent, but keeps itthe diligent, but keeps itthe diligent, but keeps it fromfromfromfromthe slothful. Note, There are mysteries in thethe slothful. Note, There are mysteries in thethe slothful. Note, There are mysteries in thethe slothful. Note, There are mysteries in the
kingdom of heaven, andkingdom of heaven, andkingdom of heaven, andkingdom of heaven, and without controversy, great is the mystery ofwithout controversy, great is the mystery ofwithout controversy, great is the mystery ofwithout controversy, great is the mystery of
godliness:godliness:godliness:godliness:Christ's incarnation, satisfaction, intercession, our justification andChrist's incarnation, satisfaction, intercession, our justification andChrist's incarnation, satisfaction, intercession, our justification andChrist's incarnation, satisfaction, intercession, our justification and
sanctification by union with Christ, and indeed the whole work of redemption, fromsanctification by union with Christ, and indeed the whole work of redemption, fromsanctification by union with Christ, and indeed the whole work of redemption, fromsanctification by union with Christ, and indeed the whole work of redemption, from
first to last, arefirst to last, arefirst to last, arefirst to last, are mysteries,mysteries,mysteries,mysteries,which could never have been discovered but by divinewhich could never have been discovered but by divinewhich could never have been discovered but by divinewhich could never have been discovered but by divine
revelation (revelation (revelation (revelation (1111Co_Co_Co_Co_15151515::::51515151), were at this time discovered but in part to the disciples, and), were at this time discovered but in part to the disciples, and), were at this time discovered but in part to the disciples, and), were at this time discovered but in part to the disciples, and
will never be fully discovered till the veil shall be rent; but the mysteriousness ofwill never be fully discovered till the veil shall be rent; but the mysteriousness ofwill never be fully discovered till the veil shall be rent; but the mysteriousness ofwill never be fully discovered till the veil shall be rent; but the mysteriousness of
gospel truth should not discourage us fRom. but quicken us in, our enquiries after itgospel truth should not discourage us fRom. but quicken us in, our enquiries after itgospel truth should not discourage us fRom. but quicken us in, our enquiries after itgospel truth should not discourage us fRom. but quicken us in, our enquiries after it
and searches into it. [and searches into it. [and searches into it. [and searches into it. [1111.] It is graciously given to the disciples of Christ to be.] It is graciously given to the disciples of Christ to be.] It is graciously given to the disciples of Christ to be.] It is graciously given to the disciples of Christ to be
acquainted with these mysteries. Knowledge is the first gift of God, and it is aacquainted with these mysteries. Knowledge is the first gift of God, and it is aacquainted with these mysteries. Knowledge is the first gift of God, and it is aacquainted with these mysteries. Knowledge is the first gift of God, and it is a
distinguishing gift (distinguishing gift (distinguishing gift (distinguishing gift (Pro_Pro_Pro_Pro_2222::::6666); it was given to the apostles, because they were Christ's); it was given to the apostles, because they were Christ's); it was given to the apostles, because they were Christ's); it was given to the apostles, because they were Christ's
constant followers and attendants. Note, The nearer we draw to Christ, and the moreconstant followers and attendants. Note, The nearer we draw to Christ, and the moreconstant followers and attendants. Note, The nearer we draw to Christ, and the moreconstant followers and attendants. Note, The nearer we draw to Christ, and the more
we converse with him, the better acquainted we shall be with gospel mysteries. [we converse with him, the better acquainted we shall be with gospel mysteries. [we converse with him, the better acquainted we shall be with gospel mysteries. [we converse with him, the better acquainted we shall be with gospel mysteries. [2222.] It.] It.] It.] It
is given to all true believers, who have an experimental knowledge of the gospelis given to all true believers, who have an experimental knowledge of the gospelis given to all true believers, who have an experimental knowledge of the gospelis given to all true believers, who have an experimental knowledge of the gospel
mysteries, and that is without doubt the best knowledge: a principle of grace in themysteries, and that is without doubt the best knowledge: a principle of grace in themysteries, and that is without doubt the best knowledge: a principle of grace in themysteries, and that is without doubt the best knowledge: a principle of grace in the
heart, is that which makes men of quick understanding inheart, is that which makes men of quick understanding inheart, is that which makes men of quick understanding inheart, is that which makes men of quick understanding in the fear of the Lord,the fear of the Lord,the fear of the Lord,the fear of the Lord,and inand inand inand in
the faith of Christ, and so in the meaning of parables; and for want of that,the faith of Christ, and so in the meaning of parables; and for want of that,the faith of Christ, and so in the meaning of parables; and for want of that,the faith of Christ, and so in the meaning of parables; and for want of that,
Nicodemus, a master in Israel, talked of theNicodemus, a master in Israel, talked of theNicodemus, a master in Israel, talked of theNicodemus, a master in Israel, talked of the new birthnew birthnew birthnew birthas a blind man of colours. [as a blind man of colours. [as a blind man of colours. [as a blind man of colours. [3333.].].].]
There are those toThere are those toThere are those toThere are those to whom this knowledge is not given,whom this knowledge is not given,whom this knowledge is not given,whom this knowledge is not given,and a man canand a man canand a man canand a man can receive nothingreceive nothingreceive nothingreceive nothing
unless it be given him from aboveunless it be given him from aboveunless it be given him from aboveunless it be given him from above((((Joh_Joh_Joh_Joh_3333::::27272727); and be it remembered that God is); and be it remembered that God is); and be it remembered that God is); and be it remembered that God is
debtor to no man; his grace is his own; he gives or withholds it at pleasure (debtor to no man; his grace is his own; he gives or withholds it at pleasure (debtor to no man; his grace is his own; he gives or withholds it at pleasure (debtor to no man; his grace is his own; he gives or withholds it at pleasure (Rom_Rom_Rom_Rom_](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-47-320.jpg)
![11111111::::35353535); the difference must be resolved into God's sovereignty, as before,); the difference must be resolved into God's sovereignty, as before,); the difference must be resolved into God's sovereignty, as before,); the difference must be resolved into God's sovereignty, as before, Mat_Mat_Mat_Mat_11111111::::25252525,,,,
Mat_Mat_Mat_Mat_11111111::::26262626....
2222. This reason is further illustrated by the rule God observes in dispensing his. This reason is further illustrated by the rule God observes in dispensing his. This reason is further illustrated by the rule God observes in dispensing his. This reason is further illustrated by the rule God observes in dispensing his
gifts; he bestows them on those who improve them, but takes them away from thosegifts; he bestows them on those who improve them, but takes them away from thosegifts; he bestows them on those who improve them, but takes them away from thosegifts; he bestows them on those who improve them, but takes them away from those
who bury them. It is a rule among men, that they will rather entrust their money withwho bury them. It is a rule among men, that they will rather entrust their money withwho bury them. It is a rule among men, that they will rather entrust their money withwho bury them. It is a rule among men, that they will rather entrust their money with
those who have increased their estates by their industry, than with those who havethose who have increased their estates by their industry, than with those who havethose who have increased their estates by their industry, than with those who havethose who have increased their estates by their industry, than with those who have
diminished them by their slothfulness.diminished them by their slothfulness.diminished them by their slothfulness.diminished them by their slothfulness.
((((1111.) Here is a promise to him that has, that has true grace, pursuant to the.) Here is a promise to him that has, that has true grace, pursuant to the.) Here is a promise to him that has, that has true grace, pursuant to the.) Here is a promise to him that has, that has true grace, pursuant to the
election of grace, that has, and uses what he has; he shall have more abundance:election of grace, that has, and uses what he has; he shall have more abundance:election of grace, that has, and uses what he has; he shall have more abundance:election of grace, that has, and uses what he has; he shall have more abundance:
God's favors are earnests of further favors; where he lays the foundation, he willGod's favors are earnests of further favors; where he lays the foundation, he willGod's favors are earnests of further favors; where he lays the foundation, he willGod's favors are earnests of further favors; where he lays the foundation, he will
buildbuildbuildbuild upon it. Christ's disciples used the knowledge they now had, and they had moreupon it. Christ's disciples used the knowledge they now had, and they had moreupon it. Christ's disciples used the knowledge they now had, and they had moreupon it. Christ's disciples used the knowledge they now had, and they had more
abundance at the pouring out of the Spirit, Actsabundance at the pouring out of the Spirit, Actsabundance at the pouring out of the Spirit, Actsabundance at the pouring out of the Spirit, Acts 2222. They who have the. They who have the. They who have the. They who have the truthtruthtruthtruthof grace,of grace,of grace,of grace,
shall have theshall have theshall have theshall have the increaseincreaseincreaseincreaseof grace, even to an abundance in glory,of grace, even to an abundance in glory,of grace, even to an abundance in glory,of grace, even to an abundance in glory, Pro_Pro_Pro_Pro_4444::::18181818.... JosephJosephJosephJoseph ----
He will add,He will add,He will add,He will add,Gen_Gen_Gen_Gen_30303030::::24242424....
((((2222.) Here is a threatening to him that has not, that has no desire of grace, that.) Here is a threatening to him that has not, that has no desire of grace, that.) Here is a threatening to him that has not, that has no desire of grace, that.) Here is a threatening to him that has not, that has no desire of grace, that
makes no right use of the gifts and graces he has: has not root, no solid principle;makes no right use of the gifts and graces he has: has not root, no solid principle;makes no right use of the gifts and graces he has: has not root, no solid principle;makes no right use of the gifts and graces he has: has not root, no solid principle;
that has, but uses not what he has; from him shall bethat has, but uses not what he has; from him shall bethat has, but uses not what he has; from him shall bethat has, but uses not what he has; from him shall be taken awaytaken awaytaken awaytaken awaythat which he has orthat which he has orthat which he has orthat which he has or
seems to have. His leaves shall wither, his gifts decay; the means of grace he has,seems to have. His leaves shall wither, his gifts decay; the means of grace he has,seems to have. His leaves shall wither, his gifts decay; the means of grace he has,seems to have. His leaves shall wither, his gifts decay; the means of grace he has,
and makes no use of, shall be taken from him; God willand makes no use of, shall be taken from him; God willand makes no use of, shall be taken from him; God willand makes no use of, shall be taken from him; God will call incall incall incall inhis talents out of theirhis talents out of theirhis talents out of theirhis talents out of their
hands that are likely to become bankrupts quickly.hands that are likely to become bankrupts quickly.hands that are likely to become bankrupts quickly.hands that are likely to become bankrupts quickly.
3333. This reason is particularly explained, with reference to the two sorts of people. This reason is particularly explained, with reference to the two sorts of people. This reason is particularly explained, with reference to the two sorts of people. This reason is particularly explained, with reference to the two sorts of people
Christ had to do with.Christ had to do with.Christ had to do with.Christ had to do with.
1.) Some were willingly ignorant; and such were amused by the parables (Some were willingly ignorant; and such were amused by the parables (Some were willingly ignorant; and such were amused by the parables (Some were willingly ignorant; and such were amused by the parables (Mat_Mat_Mat_Mat_
13131313::::13131313);););); because they seeing, see not.because they seeing, see not.because they seeing, see not.because they seeing, see not.They had shut their eyes against the clearThey had shut their eyes against the clearThey had shut their eyes against the clearThey had shut their eyes against the clear
light of Christ's plalight of Christ's plalight of Christ's plalight of Christ's plainer preaching, and therefore were now left in the dark. Seeinginer preaching, and therefore were now left in the dark. Seeinginer preaching, and therefore were now left in the dark. Seeinginer preaching, and therefore were now left in the dark. Seeing
Christ's person, they see not his glory, see no difference between him andChrist's person, they see not his glory, see no difference between him andChrist's person, they see not his glory, see no difference between him andChrist's person, they see not his glory, see no difference between him and
another man; seeing his miracles, and hearing his preaching, they see not, theyanother man; seeing his miracles, and hearing his preaching, they see not, theyanother man; seeing his miracles, and hearing his preaching, they see not, theyanother man; seeing his miracles, and hearing his preaching, they see not, they
hear not with any concern or application; they understand neither. Note, [hear not with any concern or application; they understand neither. Note, [hear not with any concern or application; they understand neither. Note, [hear not with any concern or application; they understand neither. Note, [1111.].].].]
There are many that see the gospel light, and hear the gospel sound, but it neverThere are many that see the gospel light, and hear the gospel sound, but it neverThere are many that see the gospel light, and hear the gospel sound, but it neverThere are many that see the gospel light, and hear the gospel sound, but it never
reaches their hearts, nor has it any place in them. [reaches their hearts, nor has it any place in them. [reaches their hearts, nor has it any place in them. [reaches their hearts, nor has it any place in them. [2222.] It is just with God to take.] It is just with God to take.] It is just with God to take.] It is just with God to take
away the light from those who shut their eyes against it; that such as will beaway the light from those who shut their eyes against it; that such as will beaway the light from those who shut their eyes against it; that such as will beaway the light from those who shut their eyes against it; that such as will be
ignorant, may be so; and God's dealing thus with them magnifies hisignorant, may be so; and God's dealing thus with them magnifies hisignorant, may be so; and God's dealing thus with them magnifies hisignorant, may be so; and God's dealing thus with them magnifies his
distinguishing grace to his disciples.distinguishing grace to his disciples.distinguishing grace to his disciples.distinguishing grace to his disciples.
8888. Spurgeon, “The usual reasons for the use of parable would be to make truth clear,. Spurgeon, “The usual reasons for the use of parable would be to make truth clear,. Spurgeon, “The usual reasons for the use of parable would be to make truth clear,. Spurgeon, “The usual reasons for the use of parable would be to make truth clear,
to arrest attention, and to impress teaching upon the memory. But in this instanceto arrest attention, and to impress teaching upon the memory. But in this instanceto arrest attention, and to impress teaching upon the memory. But in this instanceto arrest attention, and to impress teaching upon the memory. But in this instance
our Lord was, by his parabolic speech, fulfilling the judicial sentence which had beenour Lord was, by his parabolic speech, fulfilling the judicial sentence which had beenour Lord was, by his parabolic speech, fulfilling the judicial sentence which had beenour Lord was, by his parabolic speech, fulfilling the judicial sentence which had been
long before pronounced upon the apostate nation among whom he received suchlong before pronounced upon the apostate nation among whom he received suchlong before pronounced upon the apostate nation among whom he received suchlong before pronounced upon the apostate nation among whom he received such
unworthy treatment. They were doomed to have the light and to remain wilfully inunworthy treatment. They were doomed to have the light and to remain wilfully inunworthy treatment. They were doomed to have the light and to remain wilfully inunworthy treatment. They were doomed to have the light and to remain wilfully in](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-48-320.jpg)
![the drift of this parable without inquiring [Rthe drift of this parable without inquiring [Rthe drift of this parable without inquiring [Rthe drift of this parable without inquiring [R1742174217421742 : page: page: page: page 380380380380] for an explanation.] for an explanation.] for an explanation.] for an explanation.
"And he said unto them, Know ye not this parable? and how then will ye know all"And he said unto them, Know ye not this parable? and how then will ye know all"And he said unto them, Know ye not this parable? and how then will ye know all"And he said unto them, Know ye not this parable? and how then will ye know all
parables?parables?parables?parables? Unto youUnto youUnto youUnto you it is given to know the mystery of the kingdom of God, but untoit is given to know the mystery of the kingdom of God, but untoit is given to know the mystery of the kingdom of God, but untoit is given to know the mystery of the kingdom of God, but unto
them that are without, all these things are done in parables, that seeing, they maythem that are without, all these things are done in parables, that seeing, they maythem that are without, all these things are done in parables, that seeing, they maythem that are without, all these things are done in parables, that seeing, they may
see and not perceive; and hearing, they may hear and not understand, lest at anysee and not perceive; and hearing, they may hear and not understand, lest at anysee and not perceive; and hearing, they may hear and not understand, lest at anysee and not perceive; and hearing, they may hear and not understand, lest at any
time they should be converted and their sins should be forgiven them."time they should be converted and their sins should be forgiven them."time they should be converted and their sins should be forgiven them."time they should be converted and their sins should be forgiven them."-------- Mark 4:10-
13Mark 4:10-13 . See also Isa. 6:9,10Isa. 6:9,10 ; Matt. 13:12-17Matt. 13:12-17 ; John
12:39,40John 12:39,40 ; Acts 28:25-28Acts 28:25-28 ; Rom. 11:7Rom. 11:7 .
While our Lord thus indicated that his disciples should have been able to interpretWhile our Lord thus indicated that his disciples should have been able to interpretWhile our Lord thus indicated that his disciples should have been able to interpretWhile our Lord thus indicated that his disciples should have been able to interpret
this parable, because of their knowledge of the truth it was designed to illustrate, itthis parable, because of their knowledge of the truth it was designed to illustrate, itthis parable, because of their knowledge of the truth it was designed to illustrate, itthis parable, because of their knowledge of the truth it was designed to illustrate, it
is not to be inferred that all his parables were so simple as to be promptlyis not to be inferred that all his parables were so simple as to be promptlyis not to be inferred that all his parables were so simple as to be promptlyis not to be inferred that all his parables were so simple as to be promptly
understood at the time they were spoken. Many of them illustrated truths notunderstood at the time they were spoken. Many of them illustrated truths notunderstood at the time they were spoken. Many of them illustrated truths notunderstood at the time they were spoken. Many of them illustrated truths not
revealed at that time, and hence they could not be understood then. The expression,revealed at that time, and hence they could not be understood then. The expression,revealed at that time, and hence they could not be understood then. The expression,revealed at that time, and hence they could not be understood then. The expression,
"To you it is given," etc., applies, not only to the disciples of that day, but to the"To you it is given," etc., applies, not only to the disciples of that day, but to the"To you it is given," etc., applies, not only to the disciples of that day, but to the"To you it is given," etc., applies, not only to the disciples of that day, but to the
disciples all through the age. While the truth is made manifest gradually, more anddisciples all through the age. While the truth is made manifest gradually, more anddisciples all through the age. While the truth is made manifest gradually, more anddisciples all through the age. While the truth is made manifest gradually, more and
more, as meat in due season, the parables which illustrated those truths can only bemore, as meat in due season, the parables which illustrated those truths can only bemore, as meat in due season, the parables which illustrated those truths can only bemore, as meat in due season, the parables which illustrated those truths can only be
seen as illustrations as [Rseen as illustrations as [Rseen as illustrations as [Rseen as illustrations as [R1742174217421742 : page: page: page: page 381381381381] the truths they illustrate become] the truths they illustrate become] the truths they illustrate become] the truths they illustrate become
manifest.manifest.manifest.manifest.
To "them that are without"To "them that are without"To "them that are without"To "them that are without"--------outside the pale of the believing disciplesoutside the pale of the believing disciplesoutside the pale of the believing disciplesoutside the pale of the believing disciples--------whichwhichwhichwhich
included the whole nation of Israel except a small "remnant," these illustrations ofincluded the whole nation of Israel except a small "remnant," these illustrations ofincluded the whole nation of Israel except a small "remnant," these illustrations ofincluded the whole nation of Israel except a small "remnant," these illustrations of
the truth were, of course, as dark as were the truths themselves to which theythe truth were, of course, as dark as were the truths themselves to which theythe truth were, of course, as dark as were the truths themselves to which theythe truth were, of course, as dark as were the truths themselves to which they
allowed their prejudices to blind their eyes, greatly to their own detriment. And itallowed their prejudices to blind their eyes, greatly to their own detriment. And itallowed their prejudices to blind their eyes, greatly to their own detriment. And itallowed their prejudices to blind their eyes, greatly to their own detriment. And it
was for this very reasonwas for this very reasonwas for this very reasonwas for this very reason--------because their hearts were not right, and they werebecause their hearts were not right, and they werebecause their hearts were not right, and they werebecause their hearts were not right, and they were
therefore unworthy of the truth and its blessingstherefore unworthy of the truth and its blessingstherefore unworthy of the truth and its blessingstherefore unworthy of the truth and its blessings--------that the Lord opened his mouth inthat the Lord opened his mouth inthat the Lord opened his mouth inthat the Lord opened his mouth in
parables and dark sayings, so that they might fail to perceive the blessings of whichparables and dark sayings, so that they might fail to perceive the blessings of whichparables and dark sayings, so that they might fail to perceive the blessings of whichparables and dark sayings, so that they might fail to perceive the blessings of which
they were proving themselves unworthy. It was because of this unworthiness thatthey were proving themselves unworthy. It was because of this unworthiness thatthey were proving themselves unworthy. It was because of this unworthiness thatthey were proving themselves unworthy. It was because of this unworthiness that
blindness came upon Israel, and that it will continue until the fulness of the Gentilesblindness came upon Israel, and that it will continue until the fulness of the Gentilesblindness came upon Israel, and that it will continue until the fulness of the Gentilesblindness came upon Israel, and that it will continue until the fulness of the Gentiles
shall have come into possession of those blessings which were first offered to Israelshall have come into possession of those blessings which were first offered to Israelshall have come into possession of those blessings which were first offered to Israelshall have come into possession of those blessings which were first offered to Israel
and rejected by them.and rejected by them.and rejected by them.and rejected by them.
9999. Andrew Wommack, 的n context, Jesus was speaking about those who have. Andrew Wommack, 的n context, Jesus was speaking about those who have. Andrew Wommack, 的n context, Jesus was speaking about those who have. Andrew Wommack, 的n context, Jesus was speaking about those who have
revelation knowledge (seerevelation knowledge (seerevelation knowledge (seerevelation knowledge (see note 1 at Lu 2:26note 1 at Lu 2:26 ) of the mysteries of God.
They will receive more revelation and, therefore, will walk in the abundant life that Jesus
provided (Joh 10:10 and 2Pe 1:3). Those who do not receive God's revelation will lose
whatever truth they did have and will go farther and farther into deception. God reveals
His truths to people in stages and not all at once (Isa 28:9-10). Therefore, as they walk in
the revelation of what the Lord has already shown them, He will reveal more of His truths
to them. h
13This is why I speak to them in parables:](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-56-320.jpg)
![Note,Note,Note,Note, 1111. That seeing, hearing, and understanding, are necessary to conversion; for. That seeing, hearing, and understanding, are necessary to conversion; for. That seeing, hearing, and understanding, are necessary to conversion; for. That seeing, hearing, and understanding, are necessary to conversion; for
God, in working grace, deals with men as men, as rational agents; he draws with theGod, in working grace, deals with men as men, as rational agents; he draws with theGod, in working grace, deals with men as men, as rational agents; he draws with theGod, in working grace, deals with men as men, as rational agents; he draws with the
cords of a man, changes the heart by opening the eyes, and turnscords of a man, changes the heart by opening the eyes, and turnscords of a man, changes the heart by opening the eyes, and turnscords of a man, changes the heart by opening the eyes, and turns from the power offrom the power offrom the power offrom the power of
Satan unto God,Satan unto God,Satan unto God,Satan unto God, by turning firstby turning firstby turning firstby turning first from darkness to light,from darkness to light,from darkness to light,from darkness to light, ((((Act_Act_Act_Act_26262626::::18181818).).).). 2222. All those who. All those who. All those who. All those who
are truly converted to God, shall certainly be healed by him. “If they be converted Iare truly converted to God, shall certainly be healed by him. “If they be converted Iare truly converted to God, shall certainly be healed by him. “If they be converted Iare truly converted to God, shall certainly be healed by him. “If they be converted I
shall heal them, I shall save them:” so that if sinners perish, it is not to be imputedshall heal them, I shall save them:” so that if sinners perish, it is not to be imputedshall heal them, I shall save them:” so that if sinners perish, it is not to be imputedshall heal them, I shall save them:” so that if sinners perish, it is not to be imputed
to God, but to themselves; they foolishly expected to be healed, without beingto God, but to themselves; they foolishly expected to be healed, without beingto God, but to themselves; they foolishly expected to be healed, without beingto God, but to themselves; they foolishly expected to be healed, without being
converted.converted.converted.converted. 3333. It is just with God to deny his grace to those who have long and often. It is just with God to deny his grace to those who have long and often. It is just with God to deny his grace to those who have long and often. It is just with God to deny his grace to those who have long and often
refused the proposals of it, and resisted the power of it. Pharaoh, for a good while,refused the proposals of it, and resisted the power of it. Pharaoh, for a good while,refused the proposals of it, and resisted the power of it. Pharaoh, for a good while,refused the proposals of it, and resisted the power of it. Pharaoh, for a good while,
hardened his own heart (hardened his own heart (hardened his own heart (hardened his own heart (Exo_Exo_Exo_Exo_8888::::15151515,,,, Exo_Exo_Exo_Exo_8888::::32323232), and afterwards God hardened it,), and afterwards God hardened it,), and afterwards God hardened it,), and afterwards God hardened it, Mat_Mat_Mat_Mat_
9999::::12121212;;;; Mat_Mat_Mat_Mat_10101010::::20202020. Let us therefore fear, lest by sinning against the divine grace, we. Let us therefore fear, lest by sinning against the divine grace, we. Let us therefore fear, lest by sinning against the divine grace, we. Let us therefore fear, lest by sinning against the divine grace, we
sin it away.sin it away.sin it away.sin it away.
8888. Spurgeon, “This was his reason for speaking to them in parables;. Spurgeon, “This was his reason for speaking to them in parables;. Spurgeon, “This was his reason for speaking to them in parables;. Spurgeon, “This was his reason for speaking to them in parables;they could notthey could notthey could notthey could not
understand spiritual things, and thereforeunderstand spiritual things, and thereforeunderstand spiritual things, and thereforeunderstand spiritual things, and therefore he gave them no naked doctrine, for thenhe gave them no naked doctrine, for thenhe gave them no naked doctrine, for thenhe gave them no naked doctrine, for then
they would not have listened at all. They did not really see what they saw, nor hearthey would not have listened at all. They did not really see what they saw, nor hearthey would not have listened at all. They did not really see what they saw, nor hearthey would not have listened at all. They did not really see what they saw, nor hear
what they heard. The plainer the teaching, the more they were puzzled by it. Theywhat they heard. The plainer the teaching, the more they were puzzled by it. Theywhat they heard. The plainer the teaching, the more they were puzzled by it. Theywhat they heard. The plainer the teaching, the more they were puzzled by it. They
had become so morally and spiritually diseased, that the only thing they would noticehad become so morally and spiritually diseased, that the only thing they would noticehad become so morally and spiritually diseased, that the only thing they would noticehad become so morally and spiritually diseased, that the only thing they would notice
was the attractive dress of a truth: for the truth itself they had no liking and nowas the attractive dress of a truth: for the truth itself they had no liking and nowas the attractive dress of a truth: for the truth itself they had no liking and nowas the attractive dress of a truth: for the truth itself they had no liking and no
perception. To this day, marvels of creation, works of grace, deeds ofperception. To this day, marvels of creation, works of grace, deeds ofperception. To this day, marvels of creation, works of grace, deeds ofperception. To this day, marvels of creation, works of grace, deeds of
providence, and ordinances of religion, are all as voiceprovidence, and ordinances of religion, are all as voiceprovidence, and ordinances of religion, are all as voiceprovidence, and ordinances of religion, are all as voice---- less music, or painted suns,less music, or painted suns,less music, or painted suns,less music, or painted suns,
to carnal men : they hearto carnal men : they hearto carnal men : they hearto carnal men : they hear not their teaching, they feel not their power.”not their teaching, they feel not their power.”not their teaching, they feel not their power.”not their teaching, they feel not their power.”
9999. John Lightfoot. “[They seeing see not.] Here you may observe this people to have. John Lightfoot. “[They seeing see not.] Here you may observe this people to have. John Lightfoot. “[They seeing see not.] Here you may observe this people to have. John Lightfoot. “[They seeing see not.] Here you may observe this people to have
been given up to a reprobate mind, and a spirit of deep sleep, now a great whilebeen given up to a reprobate mind, and a spirit of deep sleep, now a great whilebeen given up to a reprobate mind, and a spirit of deep sleep, now a great whilebeen given up to a reprobate mind, and a spirit of deep sleep, now a great while
before the death of Christ. Which being observed, the sense of the apostle will morebefore the death of Christ. Which being observed, the sense of the apostle will morebefore the death of Christ. Which being observed, the sense of the apostle will morebefore the death of Christ. Which being observed, the sense of the apostle will more
easily appear, Romanseasily appear, Romanseasily appear, Romanseasily appear, Romans 11111111::::8888; where these very words are repeated. If you there state; where these very words are repeated. If you there state; where these very words are repeated. If you there state; where these very words are repeated. If you there state
aright the rejection of that people, you will understand more clearly the apostlearight the rejection of that people, you will understand more clearly the apostlearight the rejection of that people, you will understand more clearly the apostlearight the rejection of that people, you will understand more clearly the apostle
concerning their call, which is there handled. Pharisaism and the sottishness ofconcerning their call, which is there handled. Pharisaism and the sottishness ofconcerning their call, which is there handled. Pharisaism and the sottishness ofconcerning their call, which is there handled. Pharisaism and the sottishness of
traditions had, now a good while ago, thrown them into blindness, stupidity, andtraditions had, now a good while ago, thrown them into blindness, stupidity, andtraditions had, now a good while ago, thrown them into blindness, stupidity, andtraditions had, now a good while ago, thrown them into blindness, stupidity, and
hardness of heart; and that for some ages before Christ was born: but when thehardness of heart; and that for some ages before Christ was born: but when thehardness of heart; and that for some ages before Christ was born: but when thehardness of heart; and that for some ages before Christ was born: but when the
gospel came, the Lord had his gleanings among them, and there were some thatgospel came, the Lord had his gleanings among them, and there were some thatgospel came, the Lord had his gleanings among them, and there were some thatgospel came, the Lord had his gleanings among them, and there were some that
believed, and unto whom the participation of the promises was granted: concerningbelieved, and unto whom the participation of the promises was granted: concerningbelieved, and unto whom the participation of the promises was granted: concerningbelieved, and unto whom the participation of the promises was granted: concerning
them the apostle speaks in that chapter: see versethem the apostle speaks in that chapter: see versethem the apostle speaks in that chapter: see versethem the apostle speaks in that chapter: see verse 5555. At this present time there is a. At this present time there is a. At this present time there is a. At this present time there is a
remnant according to election," &c., which we have observed before at chapterremnant according to election," &c., which we have observed before at chapterremnant according to election," &c., which we have observed before at chapterremnant according to election," &c., which we have observed before at chapter 3333::::7777....
10101010. Coffman, “How wonderfully were the parables designed to accomplish Christ's. Coffman, “How wonderfully were the parables designed to accomplish Christ's. Coffman, “How wonderfully were the parables designed to accomplish Christ's. Coffman, “How wonderfully were the parables designed to accomplish Christ's
purpose! They were marvelous devices for the separation of his hearers andpurpose! They were marvelous devices for the separation of his hearers andpurpose! They were marvelous devices for the separation of his hearers andpurpose! They were marvelous devices for the separation of his hearers and
polarizing them with reference to the approaching kingdom. Those who desired andpolarizing them with reference to the approaching kingdom. Those who desired andpolarizing them with reference to the approaching kingdom. Those who desired andpolarizing them with reference to the approaching kingdom. Those who desired and
expected some worldly conqueror who would break the back of Roman tyranny andexpected some worldly conqueror who would break the back of Roman tyranny andexpected some worldly conqueror who would break the back of Roman tyranny andexpected some worldly conqueror who would break the back of Roman tyranny and
restore secular power to the Jews were repelled by the innocent and innocuousrestore secular power to the Jews were repelled by the innocent and innocuousrestore secular power to the Jews were repelled by the innocent and innocuousrestore secular power to the Jews were repelled by the innocent and innocuous](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-61-320.jpg)
![servants of God. No one on earth today can grasp absolutely everything about the Bible.
The conditions of Isaiah 29:18,24, when the deaf will hear the words of the book, and
when the blind will see out of obscurity and out of darkness, have not yet come. But the
Bible does say that "the path of the just is as the shining light, that shines more and more
until the perfect day" (Proverbs 4:18). We have not yet attained that perfect day.
We know that many say that Jesus spoke in parables or illustrations so that the people
might understand better, but this is not the reason Jesus himself gave. The followers of
Jesus once asked him why he spoke to the people in parables. In giving his answer he
said: "Therefore speak I to them in parables: because they seeing see not; and hearing
they hear not, neither do they understand." (Matthew 13:13) Jesus then quoted from
Isaiah 6:9,10, which we will quote from the Jerusalem Bible: "Go and say to this people,
`Hear and hear again, but do not understand; see and see again, but do not perceive.'
Make the heart of this people gross, its ears dull; shut its eyes, so that it will not see with
its eyes, hear with its ears, understand with its heart, and be converted and healed." Then
Jesus said to his followers: "But happy are your eyes because they see, your ears because
they hear!" (Matthew 13:16, JB) In Mark 4:11,12, Jesus' answer to his disciples is very
clear: "Unto you it is given to know the mystery [secret] of the kingdom of God: but unto
them that are without, all these things are done in parables: that seeing they may see, and
not perceive; and hearing they may hear, and not understand." If this explanation is to
make any sense at all, we must conclude that he was saying that he spoke in parables to
keep the multitudes of people from understanding his message, while a few, his true
followers, were permitted to understand.
This, of course, must be the way that God has intended for it to be. But why? Because
God knows, even as he promised, that eventually `all will be saved, and come the
knowledge of the truth.' (1 Timothy 2:4) He knows that the time will come when "the
deaf shall hear the words of the book, and the eyes of the blind shall see out of obscurity
and darkness" and that those "who erred in spirit will come to understanding, and those
who murmured will learn doctrine." (Isaiah 29:18,24 -- New King James Version,
hereafter referred to as NKJV) Yes, the time will come when he will "turn to the peoples
a pure language" that they may all call upon him with one consent. (Zephaniah. 3:9)
However, that time is not yet come.
"For God has consigned all to disobedience, that he may have mercy upon all." -- Romans
11:32
In the Bible, the special illumination of truth through the Holy Spirit was direct toward
the apostles -- not all of the church, as some suppose. (John 14:26; 16:4-13; Acts 1:2;
Galatians 1:12; Ephesians 3:5; 1 Thessalonians 1:5; 2 Timothy 2:2) Therefore, we who
are not apostles have the truth revealed to us by means of God's holy spirit through the
writings of the apostles, the sayings of Jesus, and also through the prophets in Old
Testament times. (Mark 12:36; Luke 4:11; 10:21; 24:27,44; Acts 1:16; 2:33; 10:38;
28:25; Hebrews 1:1,3; 3:7; 1 Peter 3:10-12; 2 Peter 1:21) Christians today have these
truths available in the writings of the Bible itself. (Ephesians 3:3-12; Colossians 1:25,26;
1 John 4:6) One has to, however, walk after the spirit in order to understand the spiritual
things revealed in the scriptures. The natural man, being by nature children of wrath
(Ephesians 2:3), who walk by the flesh, not the unseen things of the spirit (Romans 8:4; 2
Corinthians 4:18; 2 Corinthians 10:3; 2 Peter 2:10), cannot appreciatively understand
these matters not yet seen except by the eye of faith. -- Mark 4:11; 1 Corinthians 2:7-10;
Hebrews 11:1.](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-66-320.jpg)
![Even true Christians who have received God's spirit, however, can fall short of walking
fully in the spirit, may offend the holy spirit of God -- the mouth of God, in effect
speaking or acting in disobedience to the mouth of Yahweh (1 Kings 13:21; Ephesians
4:30), so that on some matters their minds are carnal. (1 Corinthians 3:1,3,4; James 4:4; 2
Peter 3:17) Most Christians remain babes all of their life. They never allow the holy spirit
to operate in them so that they can understand the deeper things of God.
In this age, thousands may read the Bible but fail to understand it. As strange as this may
seem, God is keeping its truths secret from the unbelievers at the present time, not
because he does not love them, but because he does love them. Under the present
conditions the truth would be injurious to the majority of people. This is because of the
sinful nature of mankind as shown in Isaiah 29. But God still loves them, and whom he
loves he disciplines. (John 3:16; Hebrews 12:6) So God has "shut up all unto
disobedience, that he might have mercy upon all." (Romans 11:32) How well the true
believer today may exclaim: "O the depth of the riches both of the wisdom and
knowledge of God!" -- Romans. 11:33.
There are many scriptures that speak of the secrecy connected with the message of the
Bible. The apostle Paul refers to its tidings as the message "which was a hidden mystery
for generations and centuries and has now been revealed to his saints [dedicated ones]."
(Colossians 1:26, JB) At this point we want to emphasis that the Good News of the Bible
was not made known to the world at large, but only to his "saints". Jesus also, when
speaking to his Father in prayer, said: "I bless you, Father, Ruler of heaven and of earth,
for hiding these things from the learned and the clever and revealing them to mere
children. Yes, Father, for that is what it pleased you to do." (Matthew 11:25-26, JB) Often
those that are well spoken of and respected by men are passed by, while outwardly
despicable people may be chosen to receive His secrets. -- 1 Corinthians 1:26-29
Proceeding the apostle Paul shows us the necessity for this secretiveness as respects the
true message of Good News. He shows that if it were generally known amongst men, the
Divine program would at times be interfered with. He tells us that none of the princes or
prominent ones of the world understood the wisdom of God -- for had they known it, they
would not have put Jesus to death. As he explains: "But as it is written [in Isaiah 64:4]:
Eye has not seen, nor ear heard, neither have entered into the heart of man the things God
has prepared for them that love him. But God has revealed them to us by his Spirit .... We
have received, not the spirit of the world, but the spirit which is of God; that we might
know the things that are freely given to us of God." -- 1 Corinthians 2:8-13.
"For my thoughts are not your thoughts, neither are your ways my ways," says Yahweh.
"For as the heavens are higher than the earth, so are my ways higher than your ways and
my thoughts than your thoughts." -- Isaiah 55:8,9
But isn't God interested in converting the world? Doesn't he want to save as many as
possible? And if he is, why didn't he make the Bible so that everyone could easily obtain
and understand it? The God who created the Universe is thoughtful of all the interests of
his people. All their needs have been supplied as far as He has seen good. He made food
for the nourishment of our bodies, and beautiful things for our eyes to see, and sweet
sounds for our ears. If he would provide these for us, would he not also provide things for
our minds concerning the future?
If we had been living before God gave His people a Bible, and He had told us that he
would give man His revelation in a book, we would have looked forward to it eagerly,
and with pleasant anticipation, and we would wonder what kind of book it would be. A](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-67-320.jpg)
![7:4,5) The present order of things will be destroyed, and a new order of things will be
established. God's Word will continue to be misunderstood until this age (this present evil
world) is over. (Zephaniah 3:8,9) Then the darkness surrounding the true Good News will
be removed (Isaiah. 25:7; Haggai 2:7). God has purposed the conversion of the world, but
not during the past 2000 years. The reason why the Good News is kept secret is that his
plans might be hidden from all but the truly meek and lowly at heart who respond to his
call, until the due time for all to know. Our Lord was glad that these things were hidden,
and thought it right for the Heavenly Father to keep them hidden from the worldly. --
Matthew 11:25,26.
In Isaiah 29:11 it is declared prophetically that the vision of all things (Lesser) is become
as the words of a sealed book. Men have turned things upside down, as was foretold (vs.
16). The world needs to be enlightened! Will the world be enlightened by missionaries
being sent out in this present evil world? The facts indicate that it will never happen this
way. The day in which the world will be enlightened is called in the Bible the "judgment
day". It is not a 24-hour day, but as shown in 2 Peter 3:7,8, it is a 1000 year day. During
that judgment day the inhabitants of the earth will learn righteousness. -- Isaiah 26:9
What now stands in the way of the enlightenment of world? -1- Satan the Devil puts evil
thoughts and desires into men's minds and hearts. Hence, if the world is to be enlightened,
Satan must be removed that he might not use his power to mislead people. (Revelation
20:2,3) -2-Imperfect missionaries now lack the power and means to accomplish the work.
Worldly governments interfere. It will not be so in that Millennial day, for the entire
world will then be under the control of Jesus and his authorized agents. (Daniel 2:35,44;
Isaiah 11:9; Psalm 72:2-8) -3-Suitably trained teachers must be chosen. Men have thought
that they could chose and train them, but only God can do that, and instead of a three or
four years' training, it takes all of a dedicated lifetime (Romans 8:18,19; 1 Thessalonians
2:12; 1 Corinthians 6:2; Isaiah 26:9). -4-Ignorance, darkness, confusion prevail now, and
there are many confusing, contradictory, false religious teachings; but in that day the
knowledge of God will fill the whole earth, and all will know him. (Isaiah 11:9; Jeremiah
31:34) The Good News message contained in the Bible will come out of its obscurity as
its message is made plain (2 Corinthians. 4:4; 1 Corinthians. 11:13-15). Will God give
mankind a new Bible? We do not think so. However, provisions will be made so that its
books will be opened and all will be judged by the things written in those books
(Revelation 20:12,13; Isaiah 29:18). God will remove the vail that is spread over all
nations (Isaiah 25:7; 2 Corinthians 4:3). The way will then be made so plain that even a
foolish man will not err therein (Isaiah 35:8). Now the Good news message is so obscure
that even the wise men stumble at it (John 6:60,61). Yes, the day of judgment is coming,
when Jesus will judge everyone in righteousness -- Acts 17:31.
But what about those who have died -- especially those who have died without ever
hearing of Jesus (Jesus)? How will they benefit from this enlightenment if they are dead?
God has promised that he will awaken all of these from the sleep of death. "Marvel not at
this, for an hour is coming, in which all those in the tombs shall hear his voice, and shall
come forth, they that have practiced good to a resurrection of life; and they that did evil,
to a resurrection of judgment [Greek -- krisis]." (John 5:28,29 -- King James II Version).
Jesus is the true light that enlightens every man that comes into the world (John 1:9). The
light will enter their hearts also (1 Timothy 1:4). God wills all men to be saved [delivered
from death], and to come to an accurate knowledge of the truth. (1 Timothy 2:4) The
salvation spoken of here is not salvation into life for all eternity, but rather salvation](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-69-320.jpg)
![[deliverance] from the death state. Having arisen from the dead, they are then taught the
truth that they might be saved eternally.
Someone may ask, "Does the Bible declare that everyone will live forever?" We answer:
"No." (Psalm 18:44; 66:3) As soon as they understand about God and his purposes, many
will obey him, but will still not develop the right heart attitude. With some, as they see
the goodness of God and happiness righteousness brings, this feigned obedience will
change to meekness and heart obedience. But others will refuse to obey at heart. "Show
favor to the wicked, yet he will not learn righteousness, in the land of uprightness will he
deal falsely." (Isaiah 26:10) Some will thus show that they are wicked at heart. For such
there will be no excuse. There will then be no inherited weaknesses, and none will suffer
for the sins of others; it will no longer be said that "the fathers have eaten the sour grapes,
and the children's teeth are set on edge." -- Jeremiah 31:27-30.
Will The World Receive A Second Chance?
Will it then be a second chance? This question could be answered yes and no, for it
depends on which way you are viewing matters. We must remember that our first chance
to live forever was lost for us through Adam when he disobeyed in the Garden of Eden
(Romans 5:12,15-18). The human race that descended from Adam never received an
individual chance in that trial. But in the Millennial day each person will be tried
individually -- and in that sense it will not be a second chance, but the FIRST real
opportunity they have ever had to understand and respond to the Good news. Yet none
who have had a full opportunity in this present evil world will have another one (Hebrews
6:4-8; 10:26-29). A full opportunity means one that is broad and complete, such as few
have had amidst all the confusion and turmoil in this present evil world. Even in countries
where the Bible is printed in abundance, children are raised with such incorrect training
of mind and inclinations, and there is so much confusion as to what is and what is not
right, can one honestly say that these have received any complete and absolute chance for
life? Jesus said that such are not judged NOW but that they will be judged in the "last
day" -- that judgment day when they will be enlightened. (John 12:47,48; Isaiah 26:9;
29:18,24) This will actually be their FIRST individual chance to live forever.
There is yet another reason that the Bible message is kept secret from the world of
mankind. It is only by keeping it secret from the world that the world seeks to try out all
its own devices separate from God. God wants to teach man a lesson concerning the
vanity of life separated from him. As the wise King Solomon said concerning all of man's
own works: `Vanity of vanities; all is vanity.' (Ecclesiastes 1:2) `Seeing there be many
things that increase vanity, what is man the better? For who knows what is good for man
in this life, all the days of his vain life which he spends as a shadow? For who can tell a
man what shall be after him under the sun?' (Ecclesiastes 6:11,12) `What profit is there
for the worker in that which he works? I have seen the travail which God has given the
sons of men to be exercised by it.' (Ecclesiastes 3:9,10) Man tries to better this world in
many ways. He tries one thing after another, not realizing the vanity of his efforts. All of
mankind's experimentations are being permitted by God. God is allowing man to rule
over another to his own hurt, so that they will better appreciate who Yahweh is and the
righteous rule that will come. (Psalm 83:18; Ecclesiastes 8:9; Isaiah 2:1-4) It is a
disciplinary process that will eternally benefit all who avail themselves of Messiah's
righteous rule. While the whole world is now being subjected to this vanity by the will of
God, God knows that he will bring the world of mankind out of this corruption and back
into harmony with him (Romans 8:19-22). What a happy prospect for those who are now](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-70-320.jpg)
![blinded by Satan's evil influence!
For a proper appreciation of the true Gospel, more is required than what is popularly
taught by the nominal churches. Jesus said that true worshipers must worship in spirit and
truth. (John 4:23) It is not enough to say that you claim Jesus as your savior and lead what
is considered a good moral life. God does not accept worship that is not in accord with his
will. Again Jesus said, "Not every one that says to me, `Lord, Lord,' will enter into the
kingdom of heaven; but he who is doing the will of my Father who is in heaven. Many
will say to me in that day, `Lord, Lord, have we not prophesied in your name? and in your
name have cast out demons? and in your name done many wonderful works?' And then
will I profess to you, `I never knew you: depart from me, you who work illegally.'"
In Proverbs 2:3-6, we are promised: "If you cry for discernment, lifting up your voice for
understanding; if you seek her as silver, and search for her as hidden treasures, then you
will understand the reverence of Yahweh, and find knowledge of God." See what is
required? This seeking must become the most important thing in our life. Our minds must
rise above everything we see, feel and touch so that we might receive the holy spirit. (1
Corinthians 2:10,12) Jesus said: "True worshipers will worship in spirit and truth, for the
Father seeks such who worship him. God is a spirit, and they that worship him must
worship in spirit and truth." (John 4:23,24) Without this total dedication to seeking and
the doing of God's will, one may understand a few bits and pieces here and there of God's
word, but he will not be given the more precious things of the treasures hidden in its
pages. With whole-souled dedication, we will continue to seek and understand more and
more each and every day. These words of our heavenly Father become to us more
precious than any earthly treasure. Praise Yah!
See also:
"Mankind's Course to the Day of Judgment"
http://hereafter.reslight.net/cdj.htmlhttp://hereafter.reslight.net/cdj.html [1]
Regarding hell, and the condition of the dead, we recommend some of the other studies
at:
http://hereafter.reslight.net/http://hereafter.reslight.net/ [2]
Ronald Day, May 19, 2008
Some items written by others:
14In them is fulfilled the prophecy of Isaiah:
" 'You will be ever hearing but never
understanding;
you will be ever seeing but never perceiving.
1111. They were what the prophet long ago said they would be. Jesus knew that his. They were what the prophet long ago said they would be. Jesus knew that his. They were what the prophet long ago said they would be. Jesus knew that his. They were what the prophet long ago said they would be. Jesus knew that his
people, and especially their leaders would be this kind of soil, and that they wouldpeople, and especially their leaders would be this kind of soil, and that they wouldpeople, and especially their leaders would be this kind of soil, and that they wouldpeople, and especially their leaders would be this kind of soil, and that they would](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-71-320.jpg)
![7777. Coffman, “. Coffman, “. Coffman, “. Coffman, “14141414,,,, 15151515
And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shallAnd unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shallAnd unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shallAnd unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall
hear, and shall in no wise understand; And seeing ye shall see, and shall in no wisehear, and shall in no wise understand; And seeing ye shall see, and shall in no wisehear, and shall in no wise understand; And seeing ye shall see, and shall in no wisehear, and shall in no wise understand; And seeing ye shall see, and shall in no wise
perceive: For this people's heart is waxed gross, And their ears are dull of hearing,perceive: For this people's heart is waxed gross, And their ears are dull of hearing,perceive: For this people's heart is waxed gross, And their ears are dull of hearing,perceive: For this people's heart is waxed gross, And their ears are dull of hearing,
And their eyes they have closed; Lest haply they should perceive with their eyes,And their eyes they have closed; Lest haply they should perceive with their eyes,And their eyes they have closed; Lest haply they should perceive with their eyes,And their eyes they have closed; Lest haply they should perceive with their eyes,
And hear with their ears, And understand with their heart, And should turn again,And hear with their ears, And understand with their heart, And should turn again,And hear with their ears, And understand with their heart, And should turn again,And hear with their ears, And understand with their heart, And should turn again,
And I should heal them.And I should heal them.And I should heal them.And I should heal them.---- IsaiahIsaiahIsaiahIsaiah 6666::::9999,,,,10101010; Acts; Acts; Acts; Acts 28282828::::26262626,,,,27272727
Thus, as in everything else, Christ was acting in full accordance with the ancientThus, as in everything else, Christ was acting in full accordance with the ancientThus, as in everything else, Christ was acting in full accordance with the ancientThus, as in everything else, Christ was acting in full accordance with the ancient
prophecies which foretold his coming into the world. Significantly, Paul also quotedprophecies which foretold his coming into the world. Significantly, Paul also quotedprophecies which foretold his coming into the world. Significantly, Paul also quotedprophecies which foretold his coming into the world. Significantly, Paul also quoted
this passage (this passage (this passage (this passage (Acts 28:26,27Acts 28:26,27Acts 28:26,27Acts 28:26,27 ), making the
same application to the self-induced blindness and deafness of Israel and their obdurate
unwillingness to accept the King when he appeared among them. The words "turn again"
near the end of the prophecy above are also translated "be converted" in the King James
Version. See more under Matthew 18:3.
Unto them is fulfilled the prophecy of IsaiahUnto them is fulfilled the prophecy of IsaiahUnto them is fulfilled the prophecy of IsaiahUnto them is fulfilled the prophecy of Isaiah. See. See. See. See Isaiah 6:9,10Isaiah 6:9,10Isaiah
6:9,10Isaiah 6:9,10 . In the original passage which Matthew quotes, Isaiah is apparently
commanded to harden the hearts of the people. If read superficially, it might seem that
God desired to harden their hearts. The true meaning is that God commanded Isaiah to
teach, even though the people, by hardening themselves against his teaching, should be
made worse rather than better by it. Thus, though rebellious, Israel might not be blessed
by Isaiah's teaching; they might, by their examples, waken a wholesome fear in their
posterity, and cause it to avoid like a sin."
15For this people's heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.'[a]
1111. Jesus had to be a negative thinker in his present situation, for he knew the Jews. Jesus had to be a negative thinker in his present situation, for he knew the Jews. Jesus had to be a negative thinker in his present situation, for he knew the Jews. Jesus had to be a negative thinker in his present situation, for he knew the Jews
and their leaders were unfit soil for his kingdom to grow. He faces the reality of itand their leaders were unfit soil for his kingdom to grow. He faces the reality of itand their leaders were unfit soil for his kingdom to grow. He faces the reality of itand their leaders were unfit soil for his kingdom to grow. He faces the reality of it](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-74-320.jpg)
![They heard the Gospel preached by him, not only so as to be affected with it, andThey heard the Gospel preached by him, not only so as to be affected with it, andThey heard the Gospel preached by him, not only so as to be affected with it, andThey heard the Gospel preached by him, not only so as to be affected with it, and
give their assent to it, but also to understand it spiritually, and experimentally, andgive their assent to it, but also to understand it spiritually, and experimentally, andgive their assent to it, but also to understand it spiritually, and experimentally, andgive their assent to it, but also to understand it spiritually, and experimentally, and
to bring forth the fruit of it; and so were that sort of hearers, signified by the goodto bring forth the fruit of it; and so were that sort of hearers, signified by the goodto bring forth the fruit of it; and so were that sort of hearers, signified by the goodto bring forth the fruit of it; and so were that sort of hearers, signified by the good
ground in the parable Christ had just delivered. The forms of speech, in which theground in the parable Christ had just delivered. The forms of speech, in which theground in the parable Christ had just delivered. The forms of speech, in which theground in the parable Christ had just delivered. The forms of speech, in which the
happiness of the disciples is here expressed, seem to be in common use with thehappiness of the disciples is here expressed, seem to be in common use with thehappiness of the disciples is here expressed, seem to be in common use with thehappiness of the disciples is here expressed, seem to be in common use with the
Jews, when they would extol the peculiar attainments of a man, especially in mattersJews, when they would extol the peculiar attainments of a man, especially in mattersJews, when they would extol the peculiar attainments of a man, especially in mattersJews, when they would extol the peculiar attainments of a man, especially in matters
of wisdom, knowledge, and understanding. Thus, it being told R. Jochanan ben Zaccaiof wisdom, knowledge, and understanding. Thus, it being told R. Jochanan ben Zaccaiof wisdom, knowledge, and understanding. Thus, it being told R. Jochanan ben Zaccaiof wisdom, knowledge, and understanding. Thus, it being told R. Jochanan ben Zaccai
of some persons that had expounded the work of Mercavah, that is, the beginning ofof some persons that had expounded the work of Mercavah, that is, the beginning ofof some persons that had expounded the work of Mercavah, that is, the beginning ofof some persons that had expounded the work of Mercavah, that is, the beginning of
Ezekiel's prophecy, and the mysterious passages in it, and what befell them,Ezekiel's prophecy, and the mysterious passages in it, and what befell them,Ezekiel's prophecy, and the mysterious passages in it, and what befell them,Ezekiel's prophecy, and the mysterious passages in it, and what befell them,
expressed himself thus concerning them; "blessed are you, and blessed are yourexpressed himself thus concerning them; "blessed are you, and blessed are yourexpressed himself thus concerning them; "blessed are you, and blessed are yourexpressed himself thus concerning them; "blessed are you, and blessed are your
children,"and blessed are the eyes that so see".'' And elsewhere, mention beingchildren,"and blessed are the eyes that so see".'' And elsewhere, mention beingchildren,"and blessed are the eyes that so see".'' And elsewhere, mention beingchildren,"and blessed are the eyes that so see".'' And elsewhere, mention being
made of a book of secrets delivered to Solomon, and which he had understanding of,made of a book of secrets delivered to Solomon, and which he had understanding of,made of a book of secrets delivered to Solomon, and which he had understanding of,made of a book of secrets delivered to Solomon, and which he had understanding of,
it is said, "blessed is the eye that sees, and the ear that hears", and the heart thatit is said, "blessed is the eye that sees, and the ear that hears", and the heart thatit is said, "blessed is the eye that sees, and the ear that hears", and the heart thatit is said, "blessed is the eye that sees, and the ear that hears", and the heart that
understands, and causes to understand, the wisdom of it.''understands, and causes to understand, the wisdom of it.''understands, and causes to understand, the wisdom of it.''understands, and causes to understand, the wisdom of it.''
6666. Henry, “were effectually called to be the disciples of Christ, and were truly. Henry, “were effectually called to be the disciples of Christ, and were truly. Henry, “were effectually called to be the disciples of Christ, and were truly. Henry, “were effectually called to be the disciples of Christ, and were truly
desirous to be taught of him; and they were instructed, and made to improve greatlydesirous to be taught of him; and they were instructed, and made to improve greatlydesirous to be taught of him; and they were instructed, and made to improve greatlydesirous to be taught of him; and they were instructed, and made to improve greatly
in knowledge, by these parables, ein knowledge, by these parables, ein knowledge, by these parables, ein knowledge, by these parables, especially when they were expounded; and by themspecially when they were expounded; and by themspecially when they were expounded; and by themspecially when they were expounded; and by them
the things of God were made more plain and easy, more intelligible and familiar, andthe things of God were made more plain and easy, more intelligible and familiar, andthe things of God were made more plain and easy, more intelligible and familiar, andthe things of God were made more plain and easy, more intelligible and familiar, and
more apt to be remembered (more apt to be remembered (more apt to be remembered (more apt to be remembered (Mat_Mat_Mat_Mat_13131313::::16161616,,,, Mat_Mat_Mat_Mat_13131313::::17171717).).).). Your eyes see, your ears hear.Your eyes see, your ears hear.Your eyes see, your ears hear.Your eyes see, your ears hear.
They saw the glory of God in Christ's person; they heard the mind of God in Christ'sThey saw the glory of God in Christ's person; they heard the mind of God in Christ'sThey saw the glory of God in Christ's person; they heard the mind of God in Christ'sThey saw the glory of God in Christ's person; they heard the mind of God in Christ's
doctrine; they saw much, and were desirous to see more, and thereby were prepareddoctrine; they saw much, and were desirous to see more, and thereby were prepareddoctrine; they saw much, and were desirous to see more, and thereby were prepareddoctrine; they saw much, and were desirous to see more, and thereby were prepared
to receive further instruction; they had opportunity for it, by being constantto receive further instruction; they had opportunity for it, by being constantto receive further instruction; they had opportunity for it, by being constantto receive further instruction; they had opportunity for it, by being constant
attendants on Christ, and they should have it from day to day, and grace with it.attendants on Christ, and they should have it from day to day, and grace with it.attendants on Christ, and they should have it from day to day, and grace with it.attendants on Christ, and they should have it from day to day, and grace with it.
Now this Christ speaks of,Now this Christ speaks of,Now this Christ speaks of,Now this Christ speaks of,
[[[[1111.] As a blessing; “.] As a blessing; “.] As a blessing; “.] As a blessing; “Blessed are your eyes for they see, and your ears for theyBlessed are your eyes for they see, and your ears for theyBlessed are your eyes for they see, and your ears for theyBlessed are your eyes for they see, and your ears for they
hear;hear;hear;hear; it is your happiness, and it is a happiness for which you are indebted to theit is your happiness, and it is a happiness for which you are indebted to theit is your happiness, and it is a happiness for which you are indebted to theit is your happiness, and it is a happiness for which you are indebted to the
peculiar favour and blessing of God.” It is a promised blessing, that in the days of thepeculiar favour and blessing of God.” It is a promised blessing, that in the days of thepeculiar favour and blessing of God.” It is a promised blessing, that in the days of thepeculiar favour and blessing of God.” It is a promised blessing, that in the days of the
MessiahMessiahMessiahMessiah the eyes of them that see shall not be dim,the eyes of them that see shall not be dim,the eyes of them that see shall not be dim,the eyes of them that see shall not be dim, Isa_Isa_Isa_Isa_32323232::::3333. The eyes of the. The eyes of the. The eyes of the. The eyes of the
meanest believer that knows experimentally the grace of Christ, are more blessedmeanest believer that knows experimentally the grace of Christ, are more blessedmeanest believer that knows experimentally the grace of Christ, are more blessedmeanest believer that knows experimentally the grace of Christ, are more blessed
than those of the greatest scholars, the greatest masters in experimental philosophy,than those of the greatest scholars, the greatest masters in experimental philosophy,than those of the greatest scholars, the greatest masters in experimental philosophy,than those of the greatest scholars, the greatest masters in experimental philosophy,
that are strangers to God; who, like the other gods they serve,that are strangers to God; who, like the other gods they serve,that are strangers to God; who, like the other gods they serve,that are strangers to God; who, like the other gods they serve, have eyes, and seehave eyes, and seehave eyes, and seehave eyes, and see
not. Blessenot. Blessenot. Blessenot. Blessedddd are your eyes.are your eyes.are your eyes.are your eyes. Note, True blessedness is entailed upon the rightNote, True blessedness is entailed upon the rightNote, True blessedness is entailed upon the rightNote, True blessedness is entailed upon the right
understanding and due improvement of the mysteries of the kingdom of God. Theunderstanding and due improvement of the mysteries of the kingdom of God. Theunderstanding and due improvement of the mysteries of the kingdom of God. Theunderstanding and due improvement of the mysteries of the kingdom of God. The
hearing ear and the seeing eye are God's work in those who are sanctified; they arehearing ear and the seeing eye are God's work in those who are sanctified; they arehearing ear and the seeing eye are God's work in those who are sanctified; they arehearing ear and the seeing eye are God's work in those who are sanctified; they are
the work of his grace (the work of his grace (the work of his grace (the work of his grace (Pro_Pro_Pro_Pro_20202020::::12121212), and they are a blessed work, which shall be fulfilled), and they are a blessed work, which shall be fulfilled), and they are a blessed work, which shall be fulfilled), and they are a blessed work, which shall be fulfilled
with power, when those whowith power, when those whowith power, when those whowith power, when those who now see through a glass darkly, shall see face to face.now see through a glass darkly, shall see face to face.now see through a glass darkly, shall see face to face.now see through a glass darkly, shall see face to face. ItItItIt
was to illustrate this blessedness that Christ said so much of the misery of those whowas to illustrate this blessedness that Christ said so much of the misery of those whowas to illustrate this blessedness that Christ said so much of the misery of those whowas to illustrate this blessedness that Christ said so much of the misery of those who
are left in ignorance;are left in ignorance;are left in ignorance;are left in ignorance; they have eyes and see not;they have eyes and see not;they have eyes and see not;they have eyes and see not; butbutbutbut blessed are your eyes.blessed are your eyes.blessed are your eyes.blessed are your eyes. Note,Note,Note,Note,
The knowledge of Christ is a distinguishing favour to those who have it, and uponThe knowledge of Christ is a distinguishing favour to those who have it, and uponThe knowledge of Christ is a distinguishing favour to those who have it, and uponThe knowledge of Christ is a distinguishing favour to those who have it, and upon
that account it lays under the greater obligations; seethat account it lays under the greater obligations; seethat account it lays under the greater obligations; seethat account it lays under the greater obligations; see Joh_Joh_Joh_Joh_14141414::::22222222. The apostles were. The apostles were. The apostles were. The apostles were](https://image.slidesharecdn.com/matthew13commentary-150917141711-lva1-app6891/85/Matthew-13-commentary-78-320.jpg)
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Matthew 13 commentary
The document analyzes Matthew 13, focusing on the seven parables of the kingdom, emphasizing their collective significance in illustrating the kingdom's nature, establishment, and the conditions of entrance. It includes insights from various authors regarding the purpose, method of teaching, and arrangement of the parables, highlighting both public and private teachings to different audiences. The analysis suggests that while the parables are presented together, they were likely delivered at different times to convey deeper truths about the kingdom.
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Matthew 13 commentary
- 1. MATTHEW 13 COMMETARY Written and edited by Glenn Pease PREFACE I quote many different authors in this study, and most are in public domain, but some are current authors, and if they have any reason to not want their wisdom shared in this way, they can let me know and I will remove it. My e-mail is glenndalepease@gmail.com I TRODUCTIO 1. Alexander Maclaren, “seven parables of the kingdom, in this chapter, are not toseven parables of the kingdom, in this chapter, are not toseven parables of the kingdom, in this chapter, are not toseven parables of the kingdom, in this chapter, are not to be regarded as grouped together by Matthew. They were spoken consecutively, as isbe regarded as grouped together by Matthew. They were spoken consecutively, as isbe regarded as grouped together by Matthew. They were spoken consecutively, as isbe regarded as grouped together by Matthew. They were spoken consecutively, as is obvious from the notes of time in vv.obvious from the notes of time in vv.obvious from the notes of time in vv.obvious from the notes of time in vv. 36363636 andandandand 53535353. They are a great whole, setting. They are a great whole, setting. They are a great whole, setting. They are a great whole, setting forth the " mystery of the kingdom " in its method of establishment, its corruption,forth the " mystery of the kingdom " in its method of establishment, its corruption,forth the " mystery of the kingdom " in its method of establishment, its corruption,forth the " mystery of the kingdom " in its method of establishment, its corruption, its out ward and inward growth, the conditions of entrance into it, and its finalits out ward and inward growth, the conditions of entrance into it, and its finalits out ward and inward growth, the conditions of entrance into it, and its finalits out ward and inward growth, the conditions of entrance into it, and its final purification. The sacred number seven, impressed upon them, is the token ofpurification. The sacred number seven, impressed upon them, is the token ofpurification. The sacred number seven, impressed upon them, is the token ofpurification. The sacred number seven, impressed upon them, is the token of completeness. They fall into two parts : four of them being spoken to the multitudescompleteness. They fall into two parts : four of them being spoken to the multitudescompleteness. They fall into two parts : four of them being spoken to the multitudescompleteness. They fall into two parts : four of them being spoken to the multitudes from the boat, and presenting the more obvious aspects of the development of thefrom the boat, and presenting the more obvious aspects of the development of thefrom the boat, and presenting the more obvious aspects of the development of thefrom the boat, and presenting the more obvious aspects of the development of the kingdom ; three being addressed to the disciples in the house, and setting forthkingdom ; three being addressed to the disciples in the house, and setting forthkingdom ; three being addressed to the disciples in the house, and setting forthkingdom ; three being addressed to the disciples in the house, and setting forth truths about it more fitted for them.媒truths about it more fitted for them.媒truths about it more fitted for them.媒truths about it more fitted for them.媒 2222. Joseph Addison Alexander, “This division of the narrative is chiefly occupied with. Joseph Addison Alexander, “This division of the narrative is chiefly occupied with. Joseph Addison Alexander, “This division of the narrative is chiefly occupied with. Joseph Addison Alexander, “This division of the narrative is chiefly occupied with samples of our Lord's parabolic mode of teaching, of which seven are here broughtsamples of our Lord's parabolic mode of teaching, of which seven are here broughtsamples of our Lord's parabolic mode of teaching, of which seven are here broughtsamples of our Lord's parabolic mode of teaching, of which seven are here brought together, in an order at once topical and chronological. In addition to the parablestogether, in an order at once topical and chronological. In addition to the parablestogether, in an order at once topical and chronological. In addition to the parablestogether, in an order at once topical and chronological. In addition to the parables themselves, we have his own interpretation of two of them, not only enabling us tothemselves, we have his own interpretation of two of them, not only enabling us tothemselves, we have his own interpretation of two of them, not only enabling us tothemselves, we have his own interpretation of two of them, not only enabling us to understand them in particular but also throwing light upon the true method ofunderstand them in particular but also throwing light upon the true method ofunderstand them in particular but also throwing light upon the true method ofunderstand them in particular but also throwing light upon the true method of interpreting parables in general. The "first and longest, that of the sower, shows theinterpreting parables in general. The "first and longest, that of the sower, shows theinterpreting parables in general. The "first and longest, that of the sower, shows theinterpreting parables in general. The "first and longest, that of the sower, shows the various receptions which the word or doctrine of the kingdom would meet with in thevarious receptions which the word or doctrine of the kingdom would meet with in thevarious receptions which the word or doctrine of the kingdom would meet with in thevarious receptions which the word or doctrine of the kingdom would meet with in the hearts of men (hearts of men (hearts of men (hearts of men (1111----9999). This is followed by a statement of his reason for employing this). This is followed by a statement of his reason for employing this). This is followed by a statement of his reason for employing this). This is followed by a statement of his reason for employing this mode of instruction (mode of instruction (mode of instruction (mode of instruction (10101010----17171717), and a formal explanation of the parable just uttered (), and a formal explanation of the parable just uttered (), and a formal explanation of the parable just uttered (), and a formal explanation of the parable just uttered (18181818---- 23232323). The second parable is that of the tares, showing the mixed condition of the). The second parable is that of the tares, showing the mixed condition of the). The second parable is that of the tares, showing the mixed condition of the). The second parable is that of the tares, showing the mixed condition of the visible church, and the proper mode of dealing with it (visible church, and the proper mode of dealing with it (visible church, and the proper mode of dealing with it (visible church, and the proper mode of dealing with it (2222----1111----30303030). This is followed by a). This is followed by a). This is followed by a). This is followed by a double parable (the mustarddouble parable (the mustarddouble parable (the mustarddouble parable (the mustard----seed and leaven), showing, as usually understood, theseed and leaven), showing, as usually understood, theseed and leaven), showing, as usually understood, theseed and leaven), showing, as usually understood, the expansive nature of the true religion (expansive nature of the true religion (expansive nature of the true religion (expansive nature of the true religion (31313131----35353535). Then comes his private explanation of). Then comes his private explanation of). Then comes his private explanation of). Then comes his private explanation of
- 2. the tares tohis disciples, at their own request (the tares to his disciples, at their own request (the tares to his disciples, at their own request (the tares to his disciples, at their own request (36363636----43434343). To these Matthew adds the). To these Matthew adds the). To these Matthew adds the). To these Matthew adds the parables of the hidden treasure and the pearl of great price, showing how the gospelparables of the hidden treasure and the pearl of great price, showing how the gospelparables of the hidden treasure and the pearl of great price, showing how the gospelparables of the hidden treasure and the pearl of great price, showing how the gospel should be valued and secured (should be valued and secured (should be valued and secured (should be valued and secured (44444444----46464646). and concludes the series with that of the net,). and concludes the series with that of the net,). and concludes the series with that of the net,). and concludes the series with that of the net, of kindred import with the tares, but not without peculiar features of its own (of kindred import with the tares, but not without peculiar features of its own (of kindred import with the tares, but not without peculiar features of its own (of kindred import with the tares, but not without peculiar features of its own (47474747----50505050),),),), and a brief conversation as to parables in general (and a brief conversation as to parables in general (and a brief conversation as to parables in general (and a brief conversation as to parables in general (51515151----53535353). The remainder of the). The remainder of the). The remainder of the). The remainder of the chapter might have been connected with the next, as it has no relation to thechapter might have been connected with the next, as it has no relation to thechapter might have been connected with the next, as it has no relation to thechapter might have been connected with the next, as it has no relation to the Savior's parables, but records his rejection by his old neighbors and acquaintances atSavior's parables, but records his rejection by his old neighbors and acquaintances atSavior's parables, but records his rejection by his old neighbors and acquaintances atSavior's parables, but records his rejection by his old neighbors and acquaintances at Nazareth (Nazareth (Nazareth (Nazareth (54545454----58585858).”).”).”).” 3333. Charles Frederick Schaeffer, 撤reliminary Observation,. Charles Frederick Schaeffer, 撤reliminary Observation,. Charles Frederick Schaeffer, 撤reliminary Observation,. Charles Frederick Schaeffer, 撤reliminary Observation, ・・・・Matthew has recorded inMatthew has recorded inMatthew has recorded inMatthew has recorded in this chapter a number of parables, in conformity to the plan which he appears to havethis chapter a number of parables, in conformity to the plan which he appears to havethis chapter a number of parables, in conformity to the plan which he appears to havethis chapter a number of parables, in conformity to the plan which he appears to have adopted (see PreL Obs, to ch.adopted (see PreL Obs, to ch.adopted (see PreL Obs, to ch.adopted (see PreL Obs, to ch. 5555) of arranging his materials rather according to the) of arranging his materials rather according to the) of arranging his materials rather according to the) of arranging his materials rather according to the class of subjects than according to the chronological order. Luke presents a similarclass of subjects than according to the chronological order. Luke presents a similarclass of subjects than according to the chronological order. Luke presents a similarclass of subjects than according to the chronological order. Luke presents a similar illustrative collection of parables in the passageillustrative collection of parables in the passageillustrative collection of parables in the passageillustrative collection of parables in the passage 14141414 :::: 28282828 ;;;; 16161616 :::: 31313131, although a, although a, although a, although a comparison of several of the connecting words (comparison of several of the connecting words (comparison of several of the connecting words (comparison of several of the connecting words (14141414:::: 25252525 ;;;; 15151515::::3333,,,,11111111;;;; 16161616: i) indicates that: i) indicates that: i) indicates that: i) indicates that the parables themselves were pronounced at different times. The words in Matt.the parables themselves were pronounced at different times. The words in Matt.the parables themselves were pronounced at different times. The words in Matt.the parables themselves were pronounced at different times. The words in Matt. 13131313 :::: 53535353 do not necessarily imply that the seven parables in the present chapter were setdo not necessarily imply that the seven parables in the present chapter were setdo not necessarily imply that the seven parables in the present chapter were setdo not necessarily imply that the seven parables in the present chapter were set forth by the Lord in immediate succession ; hence, while according to ver.forth by the Lord in immediate succession ; hence, while according to ver.forth by the Lord in immediate succession ; hence, while according to ver.forth by the Lord in immediate succession ; hence, while according to ver. 2222 he is inhe is inhe is inhe is in a boat, nevertheless in ver.a boat, nevertheless in ver.a boat, nevertheless in ver.a boat, nevertheless in ver. 10101010 andandandand 36363636 the disciples are represented as coming to himthe disciples are represented as coming to himthe disciples are represented as coming to himthe disciples are represented as coming to him privately. Indeed, his hearers could not have remembered and understood words ofprivately. Indeed, his hearers could not have remembered and understood words ofprivately. Indeed, his hearers could not have remembered and understood words ofprivately. Indeed, his hearers could not have remembered and understood words of such deep import, if all had been uttered without interruption ; the words rathersuch deep import, if all had been uttered without interruption ; the words rathersuch deep import, if all had been uttered without interruption ; the words rathersuch deep import, if all had been uttered without interruption ; the words rather refer to an earlier period of time during the Lord's abode in the region. The privaterefer to an earlier period of time during the Lord's abode in the region. The privaterefer to an earlier period of time during the Lord's abode in the region. The privaterefer to an earlier period of time during the Lord's abode in the region. The private conversation of Christ and His disciples, inserted in ver.conversation of Christ and His disciples, inserted in ver.conversation of Christ and His disciples, inserted in ver.conversation of Christ and His disciples, inserted in ver. 10101010----23232323, and which,, and which,, and which,, and which, according to Markaccording to Markaccording to Markaccording to Mark 4444 :::: 10101010, compared with ver. i (" into a boat " when he was alone "),, compared with ver. i (" into a boat " when he was alone "),, compared with ver. i (" into a boat " when he was alone "),, compared with ver. i (" into a boat " when he was alone "), occurred at another time and place, as well as the conversation inserted in ver.occurred at another time and place, as well as the conversation inserted in ver.occurred at another time and place, as well as the conversation inserted in ver.occurred at another time and place, as well as the conversation inserted in ver. 36363636---- 43434343, together with the difference in the order found in Mark, ch., together with the difference in the order found in Mark, ch., together with the difference in the order found in Mark, ch., together with the difference in the order found in Mark, ch. 4444, and Luke, ch., and Luke, ch., and Luke, ch., and Luke, ch. 8888,,,, lead to the following conclusions:lead to the following conclusions:lead to the following conclusions:lead to the following conclusions: ・・・・Matthew has made a selection of parablesMatthew has made a selection of parablesMatthew has made a selection of parablesMatthew has made a selection of parables pronounced on different occasions, and it is his purpose to illustrate the Lord's modepronounced on different occasions, and it is his purpose to illustrate the Lord's modepronounced on different occasions, and it is his purpose to illustrate the Lord's modepronounced on different occasions, and it is his purpose to illustrate the Lord's mode of revealing the nature, etc., of the kingdom of heaven by means of Parables.of revealing the nature, etc., of the kingdom of heaven by means of Parables.of revealing the nature, etc., of the kingdom of heaven by means of Parables.of revealing the nature, etc., of the kingdom of heaven by means of Parables. Possibly the four parables which precede ver.Possibly the four parables which precede ver.Possibly the four parables which precede ver.Possibly the four parables which precede ver. 36363636 were delivered in succession beforewere delivered in succession beforewere delivered in succession beforewere delivered in succession before the people; the words in ver.the people; the words in ver.the people; the words in ver.the people; the words in ver. 51515151 andandandand 53535353 indicate that the remaining portion of theindicate that the remaining portion of theindicate that the remaining portion of theindicate that the remaining portion of the parables, three in number, must be assigned to private conversations with theparables, three in number, must be assigned to private conversations with theparables, three in number, must be assigned to private conversations with theparables, three in number, must be assigned to private conversations with the disciples.disciples.disciples.disciples.・・・・ 4444. I find it interesting that Jesus chose to use nature as his primary source for. I find it interesting that Jesus chose to use nature as his primary source for. I find it interesting that Jesus chose to use nature as his primary source for. I find it interesting that Jesus chose to use nature as his primary source for illustrations in his teaching. In this chapter alone we see him referring toillustrations in his teaching. In this chapter alone we see him referring toillustrations in his teaching. In this chapter alone we see him referring toillustrations in his teaching. In this chapter alone we see him referring to seed,birds,soil,growth,Sun,roots,thorns,grain,fruit,field,weeds,wheat,shrubs,tree,leavseed,birds,soil,growth,Sun,roots,thorns,grain,fruit,field,weeds,wheat,shrubs,tree,leavseed,birds,soil,growth,Sun,roots,thorns,grain,fruit,field,weeds,wheat,shrubs,tree,leavseed,birds,soil,growth,Sun,roots,thorns,grain,fruit,field,weeds,wheat,shrubs,tree,leav en,bread,fire,pearl,sea, and fish. That is a lot of nature, and likely more than you willen,bread,fire,pearl,sea, and fish. That is a lot of nature, and likely more than you willen,bread,fire,pearl,sea, and fish. That is a lot of nature, and likely more than you willen,bread,fire,pearl,sea, and fish. That is a lot of nature, and likely more than you will find in any other chapter in the Gospels. Jesus loved nature because it was hisfind in any other chapter in the Gospels. Jesus loved nature because it was hisfind in any other chapter in the Gospels. Jesus loved nature because it was hisfind in any other chapter in the Gospels. Jesus loved nature because it was his creation. It was the product of his own creative mind, and it was the best source forcreation. It was the product of his own creative mind, and it was the best source forcreation. It was the product of his own creative mind, and it was the best source forcreation. It was the product of his own creative mind, and it was the best source for
- 3. conveying ideas thatyou intend to last for all of history. If Jesus would have had aconveying ideas that you intend to last for all of history. If Jesus would have had aconveying ideas that you intend to last for all of history. If Jesus would have had aconveying ideas that you intend to last for all of history. If Jesus would have had a focus on man made things his teaching would have become obsolete, for man madefocus on man made things his teaching would have become obsolete, for man madefocus on man made things his teaching would have become obsolete, for man madefocus on man made things his teaching would have become obsolete, for man made things change constantly. Nature, however, is always the same, and what people sawthings change constantly. Nature, however, is always the same, and what people sawthings change constantly. Nature, however, is always the same, and what people sawthings change constantly. Nature, however, is always the same, and what people saw happen in his day, we see happening today. Nature is consistent all through historyhappen in his day, we see happening today. Nature is consistent all through historyhappen in his day, we see happening today. Nature is consistent all through historyhappen in his day, we see happening today. Nature is consistent all through history and in every part of the world. Nature is the ideal source for illustrations.and in every part of the world. Nature is the ideal source for illustrations.and in every part of the world. Nature is the ideal source for illustrations.and in every part of the world. Nature is the ideal source for illustrations. 5555. Edward Armstrong wrote, 滴e spake of grass and wind and rain, And fig tree and. Edward Armstrong wrote, 滴e spake of grass and wind and rain, And fig tree and. Edward Armstrong wrote, 滴e spake of grass and wind and rain, And fig tree and. Edward Armstrong wrote, 滴e spake of grass and wind and rain, And fig tree and fair weather; And made it His delight to bring, Heaven and earth together.fair weather; And made it His delight to bring, Heaven and earth together.fair weather; And made it His delight to bring, Heaven and earth together.fair weather; And made it His delight to bring, Heaven and earth together.・・・・DoddDoddDoddDodd wrote, 典his sense of the divine in the natural order is the major premise of all thewrote, 典his sense of the divine in the natural order is the major premise of all thewrote, 典his sense of the divine in the natural order is the major premise of all thewrote, 典his sense of the divine in the natural order is the major premise of all the parables.parables.parables.parables.・・・・The wonders of nature are what they are by his design.The wonders of nature are what they are by his design.The wonders of nature are what they are by his design.The wonders of nature are what they are by his design. 6666. William Barclay, 溺att.. William Barclay, 溺att.. William Barclay, 溺att.. William Barclay, 溺att. 13131313 is a very important chapter in the pattern of theis a very important chapter in the pattern of theis a very important chapter in the pattern of theis a very important chapter in the pattern of the gospel.gospel.gospel.gospel. (i) It shows a definite turning(i) It shows a definite turning(i) It shows a definite turning(i) It shows a definite turning----point in the ministry of Jesus. At the beginning of hispoint in the ministry of Jesus. At the beginning of hispoint in the ministry of Jesus. At the beginning of hispoint in the ministry of Jesus. At the beginning of his ministry we find him teaching in the synagogues; but now we find him teaching on theministry we find him teaching in the synagogues; but now we find him teaching on theministry we find him teaching in the synagogues; but now we find him teaching on theministry we find him teaching in the synagogues; but now we find him teaching on the seashore. The change is very significant. It was not that the door of the synagogueseashore. The change is very significant. It was not that the door of the synagogueseashore. The change is very significant. It was not that the door of the synagogueseashore. The change is very significant. It was not that the door of the synagogue was as yet finally shut to him, but it was closing. Even yet in the synagogue he wouldwas as yet finally shut to him, but it was closing. Even yet in the synagogue he wouldwas as yet finally shut to him, but it was closing. Even yet in the synagogue he wouldwas as yet finally shut to him, but it was closing. Even yet in the synagogue he would find a welcome from the common people; but the official leaders of Jewish orthodoxyfind a welcome from the common people; but the official leaders of Jewish orthodoxyfind a welcome from the common people; but the official leaders of Jewish orthodoxyfind a welcome from the common people; but the official leaders of Jewish orthodoxy were now in open opposition to him. When he entered a synagogue now, it would notwere now in open opposition to him. When he entered a synagogue now, it would notwere now in open opposition to him. When he entered a synagogue now, it would notwere now in open opposition to him. When he entered a synagogue now, it would not be to find only an eager crowd of listeners; it would be also to find a bleakbe to find only an eager crowd of listeners; it would be also to find a bleakbe to find only an eager crowd of listeners; it would be also to find a bleakbe to find only an eager crowd of listeners; it would be also to find a bleak----eyedeyedeyedeyed company of Scribes and Pharisees and elders weighing and sifting every word to findcompany of Scribes and Pharisees and elders weighing and sifting every word to findcompany of Scribes and Pharisees and elders weighing and sifting every word to findcompany of Scribes and Pharisees and elders weighing and sifting every word to find a charge against him, and watching every action to turn it into an accusation.a charge against him, and watching every action to turn it into an accusation.a charge against him, and watching every action to turn it into an accusation.a charge against him, and watching every action to turn it into an accusation. It is one of the supreme tragedies that Jesus was banished from the Church of hisIt is one of the supreme tragedies that Jesus was banished from the Church of hisIt is one of the supreme tragedies that Jesus was banished from the Church of hisIt is one of the supreme tragedies that Jesus was banished from the Church of his day; but that could not stop him from bringing his invitation to men; for when theday; but that could not stop him from bringing his invitation to men; for when theday; but that could not stop him from bringing his invitation to men; for when theday; but that could not stop him from bringing his invitation to men; for when the doors of the synagogue were closed against him, he took to the temple of the opendoors of the synagogue were closed against him, he took to the temple of the opendoors of the synagogue were closed against him, he took to the temple of the opendoors of the synagogue were closed against him, he took to the temple of the open air, and taught men in the village streets, and on the roads, and by the lakeair, and taught men in the village streets, and on the roads, and by the lakeair, and taught men in the village streets, and on the roads, and by the lakeair, and taught men in the village streets, and on the roads, and by the lake----side,side,side,side, and in their own homes. The man who has a real message to deliver, and a real desireand in their own homes. The man who has a real message to deliver, and a real desireand in their own homes. The man who has a real message to deliver, and a real desireand in their own homes. The man who has a real message to deliver, and a real desire to deliver it, will always find a way of giving it to men.to deliver it, will always find a way of giving it to men.to deliver it, will always find a way of giving it to men.to deliver it, will always find a way of giving it to men. (ii) The great interest of this chapter is that here we see Jesus beginning to use to(ii) The great interest of this chapter is that here we see Jesus beginning to use to(ii) The great interest of this chapter is that here we see Jesus beginning to use to(ii) The great interest of this chapter is that here we see Jesus beginning to use to the full his characteristic method of teaching in parables. Even before this he hadthe full his characteristic method of teaching in parables. Even before this he hadthe full his characteristic method of teaching in parables. Even before this he hadthe full his characteristic method of teaching in parables. Even before this he had used a way of teaching which had the germ of the parable in it. The simile of the saltused a way of teaching which had the germ of the parable in it. The simile of the saltused a way of teaching which had the germ of the parable in it. The simile of the saltused a way of teaching which had the germ of the parable in it. The simile of the salt and the light (Matt.and the light (Matt.and the light (Matt.and the light (Matt. 5555::::13131313----16161616), the picture of the birds and the lilies (Matt.), the picture of the birds and the lilies (Matt.), the picture of the birds and the lilies (Matt.), the picture of the birds and the lilies (Matt. 6666::::26262626----30303030),),),), the story of the wise and the foolish builder (Matt.the story of the wise and the foolish builder (Matt.the story of the wise and the foolish builder (Matt.the story of the wise and the foolish builder (Matt. 7777::::24242424----27272727), the illustration of the), the illustration of the), the illustration of the), the illustration of the garments and the winegarments and the winegarments and the winegarments and the wine----skins (Matt.skins (Matt.skins (Matt.skins (Matt. 9999::::16161616----17171717), the picture of the children playing in), the picture of the children playing in), the picture of the children playing in), the picture of the children playing in the marketthe marketthe marketthe market----place (Matt.place (Matt.place (Matt.place (Matt. 11111111::::16161616----17171717) are all embryo parables. They are truth in) are all embryo parables. They are truth in) are all embryo parables. They are truth in) are all embryo parables. They are truth in pictures.pictures.pictures.pictures. But it is in this chapter that we find Jesus' way of using parables fully developed andBut it is in this chapter that we find Jesus' way of using parables fully developed andBut it is in this chapter that we find Jesus' way of using parables fully developed andBut it is in this chapter that we find Jesus' way of using parables fully developed and at its most vivid. As someone has said, "Whatever else is true of Jesus, it is certainlyat its most vivid. As someone has said, "Whatever else is true of Jesus, it is certainlyat its most vivid. As someone has said, "Whatever else is true of Jesus, it is certainlyat its most vivid. As someone has said, "Whatever else is true of Jesus, it is certainly
- 4. true that hewas one of the world's supreme masters of the short story." Before wetrue that he was one of the world's supreme masters of the short story." Before wetrue that he was one of the world's supreme masters of the short story." Before wetrue that he was one of the world's supreme masters of the short story." Before we begin to study these parables in detail, let us ask why Jesus used this method andbegin to study these parables in detail, let us ask why Jesus used this method andbegin to study these parables in detail, let us ask why Jesus used this method andbegin to study these parables in detail, let us ask why Jesus used this method and what are the great teaching advantages which it offers.what are the great teaching advantages which it offers.what are the great teaching advantages which it offers.what are the great teaching advantages which it offers. (a) The parable always makes truth concrete. There are very few people who can(a) The parable always makes truth concrete. There are very few people who can(a) The parable always makes truth concrete. There are very few people who can(a) The parable always makes truth concrete. There are very few people who can grasp and understand abstract ideas; most people think in pictures. We could forgrasp and understand abstract ideas; most people think in pictures. We could forgrasp and understand abstract ideas; most people think in pictures. We could forgrasp and understand abstract ideas; most people think in pictures. We could for long enough try to put into words what beauty is, and at the end of it no one wouldlong enough try to put into words what beauty is, and at the end of it no one wouldlong enough try to put into words what beauty is, and at the end of it no one wouldlong enough try to put into words what beauty is, and at the end of it no one would be very much the wiser; but if we can point at someone and say, "That is a beautifulbe very much the wiser; but if we can point at someone and say, "That is a beautifulbe very much the wiser; but if we can point at someone and say, "That is a beautifulbe very much the wiser; but if we can point at someone and say, "That is a beautiful person," no more description is needed. We might try for long enough to defineperson," no more description is needed. We might try for long enough to defineperson," no more description is needed. We might try for long enough to defineperson," no more description is needed. We might try for long enough to define goodness and in the end leave no clear idea of goodness in people's minds; butgoodness and in the end leave no clear idea of goodness in people's minds; butgoodness and in the end leave no clear idea of goodness in people's minds; butgoodness and in the end leave no clear idea of goodness in people's minds; but everyone recognizes a good person and good deed when he sees them. In order to beeveryone recognizes a good person and good deed when he sees them. In order to beeveryone recognizes a good person and good deed when he sees them. In order to beeveryone recognizes a good person and good deed when he sees them. In order to be understood, every great word must become flesh, every great idea must take formunderstood, every great word must become flesh, every great idea must take formunderstood, every great word must become flesh, every great idea must take formunderstood, every great word must become flesh, every great idea must take form and shape in a person; and the first great quality of a parable is that it makes truthand shape in a person; and the first great quality of a parable is that it makes truthand shape in a person; and the first great quality of a parable is that it makes truthand shape in a person; and the first great quality of a parable is that it makes truth into a picture which all men can see and understand.into a picture which all men can see and understand.into a picture which all men can see and understand.into a picture which all men can see and understand. (b) It has been said that all great teaching begins from the here and now in order to(b) It has been said that all great teaching begins from the here and now in order to(b) It has been said that all great teaching begins from the here and now in order to(b) It has been said that all great teaching begins from the here and now in order to get to the there and then. If a man wishes to teach people about things which theyget to the there and then. If a man wishes to teach people about things which theyget to the there and then. If a man wishes to teach people about things which theyget to the there and then. If a man wishes to teach people about things which they do not understand, he must begin from things which they do understand. The parabledo not understand, he must begin from things which they do understand. The parabledo not understand, he must begin from things which they do understand. The parabledo not understand, he must begin from things which they do understand. The parable begins with material which every man understands because it is within his ownbegins with material which every man understands because it is within his ownbegins with material which every man understands because it is within his ownbegins with material which every man understands because it is within his own experience, and from that it leads him on to things which he does not understand,experience, and from that it leads him on to things which he does not understand,experience, and from that it leads him on to things which he does not understand,experience, and from that it leads him on to things which he does not understand, and opens his eyes to things which he has faded to see. The parable opens a man'sand opens his eyes to things which he has faded to see. The parable opens a man'sand opens his eyes to things which he has faded to see. The parable opens a man'sand opens his eyes to things which he has faded to see. The parable opens a man's mind and eyes by beginning from where he is and leading him on to where he oughtmind and eyes by beginning from where he is and leading him on to where he oughtmind and eyes by beginning from where he is and leading him on to where he oughtmind and eyes by beginning from where he is and leading him on to where he ought to be.to be.to be.to be. (e) The great teaching virtue of the parable is that it compels interest. The surest(e) The great teaching virtue of the parable is that it compels interest. The surest(e) The great teaching virtue of the parable is that it compels interest. The surest(e) The great teaching virtue of the parable is that it compels interest. The surest way to interest people is to tell them stories. The parable puts truth in the form of away to interest people is to tell them stories. The parable puts truth in the form of away to interest people is to tell them stories. The parable puts truth in the form of away to interest people is to tell them stories. The parable puts truth in the form of a story; the simplest definition of a parable is in fact that it is "an earthly story with astory; the simplest definition of a parable is in fact that it is "an earthly story with astory; the simplest definition of a parable is in fact that it is "an earthly story with astory; the simplest definition of a parable is in fact that it is "an earthly story with a heavenly meaning." People will not listen, and their attention cannot be retained,heavenly meaning." People will not listen, and their attention cannot be retained,heavenly meaning." People will not listen, and their attention cannot be retained,heavenly meaning." People will not listen, and their attention cannot be retained, unless they are interested; with simple people it is stories which awaken and maintainunless they are interested; with simple people it is stories which awaken and maintainunless they are interested; with simple people it is stories which awaken and maintainunless they are interested; with simple people it is stories which awaken and maintain interest, and the parable is a story.interest, and the parable is a story.interest, and the parable is a story.interest, and the parable is a story. (d) The parable has the great virtue that it enables and compels a man to discover(d) The parable has the great virtue that it enables and compels a man to discover(d) The parable has the great virtue that it enables and compels a man to discover(d) The parable has the great virtue that it enables and compels a man to discover truth for himself It does not do a man's thinking for him; it says, "Here is a story.truth for himself It does not do a man's thinking for him; it says, "Here is a story.truth for himself It does not do a man's thinking for him; it says, "Here is a story.truth for himself It does not do a man's thinking for him; it says, "Here is a story. What is the truth in it? What does it mean for you? Think it out for yourself"What is the truth in it? What does it mean for you? Think it out for yourself"What is the truth in it? What does it mean for you? Think it out for yourself"What is the truth in it? What does it mean for you? Think it out for yourself" There are some things which a man cannot be told; he must discover them forThere are some things which a man cannot be told; he must discover them forThere are some things which a man cannot be told; he must discover them forThere are some things which a man cannot be told; he must discover them for himself. Walter Pater once said that you cannot tell a man the truth; you can onlyhimself. Walter Pater once said that you cannot tell a man the truth; you can onlyhimself. Walter Pater once said that you cannot tell a man the truth; you can onlyhimself. Walter Pater once said that you cannot tell a man the truth; you can only put him into a position in which he can discover it for himself. Unless we discoverput him into a position in which he can discover it for himself. Unless we discoverput him into a position in which he can discover it for himself. Unless we discoverput him into a position in which he can discover it for himself. Unless we discover truth for ourselves, it remains a secondtruth for ourselves, it remains a secondtruth for ourselves, it remains a secondtruth for ourselves, it remains a second----hand and external thing; and further, unlesshand and external thing; and further, unlesshand and external thing; and further, unlesshand and external thing; and further, unless we discover truth for ourselves, we will almost certainly forget it quickly. Thewe discover truth for ourselves, we will almost certainly forget it quickly. Thewe discover truth for ourselves, we will almost certainly forget it quickly. Thewe discover truth for ourselves, we will almost certainly forget it quickly. The parable, by compelling a man to draw his own conclusions and to do his own thinking,parable, by compelling a man to draw his own conclusions and to do his own thinking,parable, by compelling a man to draw his own conclusions and to do his own thinking,parable, by compelling a man to draw his own conclusions and to do his own thinking, at one and the same time makes truth real to him and fixes it in his memory.at one and the same time makes truth real to him and fixes it in his memory.at one and the same time makes truth real to him and fixes it in his memory.at one and the same time makes truth real to him and fixes it in his memory. (e) The other side of that is that the parable conceals truth from those who are(e) The other side of that is that the parable conceals truth from those who are(e) The other side of that is that the parable conceals truth from those who are(e) The other side of that is that the parable conceals truth from those who are either too lazy to think or too blinded by prejudice to see. It puts the responsibilityeither too lazy to think or too blinded by prejudice to see. It puts the responsibilityeither too lazy to think or too blinded by prejudice to see. It puts the responsibilityeither too lazy to think or too blinded by prejudice to see. It puts the responsibility
- 5. fairly and squarelyon the individual. It reveals truth to him who desires truth; itfairly and squarely on the individual. It reveals truth to him who desires truth; itfairly and squarely on the individual. It reveals truth to him who desires truth; itfairly and squarely on the individual. It reveals truth to him who desires truth; it conceals truth from him who does not wish to see the truth.conceals truth from him who does not wish to see the truth.conceals truth from him who does not wish to see the truth.conceals truth from him who does not wish to see the truth. ((((1111) One final thing must be remembered. The parable, as Jesus used it, was spoken;) One final thing must be remembered. The parable, as Jesus used it, was spoken;) One final thing must be remembered. The parable, as Jesus used it, was spoken;) One final thing must be remembered. The parable, as Jesus used it, was spoken; it was not read. Its impact had to be immediate, not the result of long study withit was not read. Its impact had to be immediate, not the result of long study withit was not read. Its impact had to be immediate, not the result of long study withit was not read. Its impact had to be immediate, not the result of long study with commentaries and dictionaries. It made truth flash upon a man as the lightningcommentaries and dictionaries. It made truth flash upon a man as the lightningcommentaries and dictionaries. It made truth flash upon a man as the lightningcommentaries and dictionaries. It made truth flash upon a man as the lightning suddenly illuminates a pitchsuddenly illuminates a pitchsuddenly illuminates a pitchsuddenly illuminates a pitch----dark night. In our study of the parables that means twodark night. In our study of the parables that means twodark night. In our study of the parables that means twodark night. In our study of the parables that means two things for us.things for us.things for us.things for us. First, it means that we must amass every possible detail about the background of lifeFirst, it means that we must amass every possible detail about the background of lifeFirst, it means that we must amass every possible detail about the background of lifeFirst, it means that we must amass every possible detail about the background of life in Palestine, so that the parable will strike us as it did those who heard it for the firstin Palestine, so that the parable will strike us as it did those who heard it for the firstin Palestine, so that the parable will strike us as it did those who heard it for the firstin Palestine, so that the parable will strike us as it did those who heard it for the first time. We must think and study and imagine ourselves back into the minds of thosetime. We must think and study and imagine ourselves back into the minds of thosetime. We must think and study and imagine ourselves back into the minds of thosetime. We must think and study and imagine ourselves back into the minds of those who were listening to Jesus.who were listening to Jesus.who were listening to Jesus.who were listening to Jesus. Second, it means that generally speaking a parable will have only one point. ASecond, it means that generally speaking a parable will have only one point. ASecond, it means that generally speaking a parable will have only one point. ASecond, it means that generally speaking a parable will have only one point. A parable is not an allegory; an allegory is a story in which every possible detail has anparable is not an allegory; an allegory is a story in which every possible detail has anparable is not an allegory; an allegory is a story in which every possible detail has anparable is not an allegory; an allegory is a story in which every possible detail has an inner meaning; but an allegory has to be read and studied; a parable is heard. Weinner meaning; but an allegory has to be read and studied; a parable is heard. Weinner meaning; but an allegory has to be read and studied; a parable is heard. Weinner meaning; but an allegory has to be read and studied; a parable is heard. We must be very careful not to make allegories of the parables and to remember thatmust be very careful not to make allegories of the parables and to remember thatmust be very careful not to make allegories of the parables and to remember thatmust be very careful not to make allegories of the parables and to remember that they were designed to make one stabbing truth flash out at a man the moment hethey were designed to make one stabbing truth flash out at a man the moment hethey were designed to make one stabbing truth flash out at a man the moment hethey were designed to make one stabbing truth flash out at a man the moment he heard it.媒heard it.媒heard it.媒heard it.媒 7777. Dr. von Reich Gottes, "The Parables of the Kingdom are, as it were, a picture. Dr. von Reich Gottes, "The Parables of the Kingdom are, as it were, a picture. Dr. von Reich Gottes, "The Parables of the Kingdom are, as it were, a picture. Dr. von Reich Gottes, "The Parables of the Kingdom are, as it were, a picture gallery, and we walk up and down it, examining each picture by itselt. We must notgallery, and we walk up and down it, examining each picture by itselt. We must notgallery, and we walk up and down it, examining each picture by itselt. We must notgallery, and we walk up and down it, examining each picture by itselt. We must not forget, however, that these are heavenly pictures that hang around us,forget, however, that these are heavenly pictures that hang around us,forget, however, that these are heavenly pictures that hang around us,forget, however, that these are heavenly pictures that hang around us, ・・・・that heathat heathat heathat hea---- venly things are here exposed to view. A heavenly interpreter walks by our side : wevenly things are here exposed to view. A heavenly interpreter walks by our side : wevenly things are here exposed to view. A heavenly interpreter walks by our side : wevenly things are here exposed to view. A heavenly interpreter walks by our side : we must have a heavenly sense if we would grasp the meaning of what we hear and see. Ifmust have a heavenly sense if we would grasp the meaning of what we hear and see. Ifmust have a heavenly sense if we would grasp the meaning of what we hear and see. Ifmust have a heavenly sense if we would grasp the meaning of what we hear and see. If our study quicken this sense within us, so that it shall grow clearer and sharperour study quicken this sense within us, so that it shall grow clearer and sharperour study quicken this sense within us, so that it shall grow clearer and sharperour study quicken this sense within us, so that it shall grow clearer and sharper before every picture, a rich treat awaits us, for the heavenly Gallery is great.before every picture, a rich treat awaits us, for the heavenly Gallery is great.before every picture, a rich treat awaits us, for the heavenly Gallery is great.before every picture, a rich treat awaits us, for the heavenly Gallery is great.・・・・ 8. William Arnot, “Some expositors of the parables, especially in more ancient times, remind one of the Great Eastern in the Atlantic when her rudder was disabled. There is plenty of impelling force, but this force, for want of a director, only makes the ship go round and round in a, weltering sea. From the pages of those commentators, whose imaginations have broken loose, you may cull fancies as mani- fold, as beautiful, and as useless as the gyrations of a helmless ship in a stormy sea.” Arnot points out a pattern in these parables. “The first six readily fall into three successive well-defined pairs, and the seventh stands clearly designated by its subject as an appropriate conclusion. The first pair exhibit the Relations of the kingdom to the several classes of intelligent creatures with which, as adversaries or subjects, it comes into contact: the second six exhibit the Progress of the kingdom from small beginnings to a glorious issue: the third pair exhibit the Preciousness of the kingdom, in comparison with all other objects of desire: and the remaining one teaches that the good and evil which intermingle on earth will be completely and
- 6. finally separated inthe great day.” 9. Richard T. Ritenbaugh is convinced there are 8 parables in this chapter, and he divides it up like this: First Pair: The Sower (verse 3) represents the relationship of the church to the different groups of people with which it comes into contact while doing its work. The Tares (verse 24) represents the relationship of the church to the wicked one and his agents. Second Pair: The Mustard Seed (verse 31) represents the dynamic growth of the church from small beginnings even while adversaries confront it. The Leaven (verse 33) represents the progress of the church against and despite the contagious outspread of sin. Third Pair: The Treasure (verse 44) represents the preciousness of Christians to Christ, who can see their hidden value and sacrifices all to possess them. The Pearl (verse 45) represents the preciousness of the church to Christ, who sacrifices everything to acquire it. Fourth Pair: The Dragnet (verse 47) teaches that the good and evil who intermingle on earth will be completely separated in the judgment. The Householder (verse 52) represents the work of the true minister and teacher who feeds the household of faith from a rich storehouse of essential spiritual treasures. The Parable of the Sower 1That same day Jesus went out of the house and sat by the lake. 1. Jesus had already had a busy day, and had done a lot of teaching, but he was always ready to teach when people were willing to listen. So that same day, when he could have gone to a quiet isolated place to rest, he sat by the lake where many people were around, and when they saw him, they gathered near him. The implication is that they gave him the impression that they wanted him to teach them. Jesus never missed a chance to teach, and here he taught them what is possibly the greatest of all his parables. You will see comments to that effect as you study what others have said about this first of his parables that he named and explained. One of the reasons it is so great is that it deals with every human being that has ever heard the Gospel, and it describes how they have responded to it.
- 7. 1111B. Peter Ditzelexplains why this is the key parable of all. “MarkB. Peter Ditzel explains why this is the key parable of all. “MarkB. Peter Ditzel explains why this is the key parable of all. “MarkB. Peter Ditzel explains why this is the key parable of all. “Mark 4444::::13131313 recordsrecordsrecordsrecords something that Jesus said after giving this parable: "And he said unto them, Know yesomething that Jesus said after giving this parable: "And he said unto them, Know yesomething that Jesus said after giving this parable: "And he said unto them, Know yesomething that Jesus said after giving this parable: "And he said unto them, Know ye not this parable? and how then will ye know all parables?" The first "know" in thisnot this parable? and how then will ye know all parables?" The first "know" in thisnot this parable? and how then will ye know all parables?" The first "know" in thisnot this parable? and how then will ye know all parables?" The first "know" in this verse is from a Greek word that would be better translated here as "perceive." Also,verse is from a Greek word that would be better translated here as "perceive." Also,verse is from a Greek word that would be better translated here as "perceive." Also,verse is from a Greek word that would be better translated here as "perceive." Also, the word for "parables" is preceded by a definite article in the Greek. So, essentially,the word for "parables" is preceded by a definite article in the Greek. So, essentially,the word for "parables" is preceded by a definite article in the Greek. So, essentially,the word for "parables" is preceded by a definite article in the Greek. So, essentially, Jesus is saying, "Did you not perceive this parable? And how will you know all theJesus is saying, "Did you not perceive this parable? And how will you know all theJesus is saying, "Did you not perceive this parable? And how will you know all theJesus is saying, "Did you not perceive this parable? And how will you know all the parables?" In other words, Jesus sees that the disciples did not immediately perceiveparables?" In other words, Jesus sees that the disciples did not immediately perceiveparables?" In other words, Jesus sees that the disciples did not immediately perceiveparables?" In other words, Jesus sees that the disciples did not immediately perceive the meaning of the Parable of the Sower. So, He sees that they will need furtherthe meaning of the Parable of the Sower. So, He sees that they will need furtherthe meaning of the Parable of the Sower. So, He sees that they will need furtherthe meaning of the Parable of the Sower. So, He sees that they will need further instruction if they are going to understand the rest of the parables. His instructioninstruction if they are going to understand the rest of the parables. His instructioninstruction if they are going to understand the rest of the parables. His instructioninstruction if they are going to understand the rest of the parables. His instruction consists in a detailed explanation of the Parable of the Sower. Thus, we see thatconsists in a detailed explanation of the Parable of the Sower. Thus, we see thatconsists in a detailed explanation of the Parable of the Sower. Thus, we see thatconsists in a detailed explanation of the Parable of the Sower. Thus, we see that understanding the Parable of the Sower is a key to understanding the rest of theunderstanding the Parable of the Sower is a key to understanding the rest of theunderstanding the Parable of the Sower is a key to understanding the rest of theunderstanding the Parable of the Sower is a key to understanding the rest of the parables.”parables.”parables.”parables.” 1111C. Mark L. Bailey, “The word "parable" does not occur in Matthew until chapterC. Mark L. Bailey, “The word "parable" does not occur in Matthew until chapterC. Mark L. Bailey, “The word "parable" does not occur in Matthew until chapterC. Mark L. Bailey, “The word "parable" does not occur in Matthew until chapter 13131313. Kingsbury sees this as significant in that before chapter. Kingsbury sees this as significant in that before chapter. Kingsbury sees this as significant in that before chapter. Kingsbury sees this as significant in that before chapter 13131313 Jesus spoke to theJesus spoke to theJesus spoke to theJesus spoke to the Jews openly. (The word "parable" occurs twelve times in chapterJews openly. (The word "parable" occurs twelve times in chapterJews openly. (The word "parable" occurs twelve times in chapterJews openly. (The word "parable" occurs twelve times in chapter 13131313 and only fiveand only fiveand only fiveand only five times thereafter.) The parables in Matthewtimes thereafter.) The parables in Matthewtimes thereafter.) The parables in Matthewtimes thereafter.) The parables in Matthew 13131313 were given in some measure as anwere given in some measure as anwere given in some measure as anwere given in some measure as an apology against the Jews for their rejection of Christ.apology against the Jews for their rejection of Christ.apology against the Jews for their rejection of Christ.apology against the Jews for their rejection of Christ.1111 This chapter is a greatThis chapter is a greatThis chapter is a greatThis chapter is a great turning point in Matthew's presentation. Jesus was preaching and teaching theturning point in Matthew's presentation. Jesus was preaching and teaching theturning point in Matthew's presentation. Jesus was preaching and teaching theturning point in Matthew's presentation. Jesus was preaching and teaching the kingdom to the Jews (kingdom to the Jews (kingdom to the Jews (kingdom to the Jews (4444::::17171717,,,, 23232323;;;; 9999::::35353535;;;; 11111111::::1111), but they rejected Him. In reaction to this), but they rejected Him. In reaction to this), but they rejected Him. In reaction to this), but they rejected Him. In reaction to this rejection Jesus presented the parables to show them they were no longer therejection Jesus presented the parables to show them they were no longer therejection Jesus presented the parables to show them they were no longer therejection Jesus presented the parables to show them they were no longer the privileged people to whom God would impart His revelation, but instead they were inprivileged people to whom God would impart His revelation, but instead they were inprivileged people to whom God would impart His revelation, but instead they were inprivileged people to whom God would impart His revelation, but instead they were in danger of being judged by the Son of Man for having spurned their Messiah.danger of being judged by the Son of Man for having spurned their Messiah.danger of being judged by the Son of Man for having spurned their Messiah.danger of being judged by the Son of Man for having spurned their Messiah.2222 AsAsAsAs Maier observes, "The parables portray a breach between Jesus and Israel widening toMaier observes, "The parables portray a breach between Jesus and Israel widening toMaier observes, "The parables portray a breach between Jesus and Israel widening toMaier observes, "The parables portray a breach between Jesus and Israel widening to a breaking point. The very fact that Jesus now withdraws into a parabolic form ofa breaking point. The very fact that Jesus now withdraws into a parabolic form ofa breaking point. The very fact that Jesus now withdraws into a parabolic form ofa breaking point. The very fact that Jesus now withdraws into a parabolic form of teaching is a sign of judgment upon Israel." “While Jesus spoke a few parabolicteaching is a sign of judgment upon Israel." “While Jesus spoke a few parabolicteaching is a sign of judgment upon Israel." “While Jesus spoke a few parabolicteaching is a sign of judgment upon Israel." “While Jesus spoke a few parabolic sayings and metaphors before this chapter (e.g.,sayings and metaphors before this chapter (e.g.,sayings and metaphors before this chapter (e.g.,sayings and metaphors before this chapter (e.g., 7777::::24242424----27272727), no full), no full), no full), no full----length parable orlength parable orlength parable orlength parable or example story was recorded by Matthew before chapterexample story was recorded by Matthew before chapterexample story was recorded by Matthew before chapterexample story was recorded by Matthew before chapter 13131313.... Ridderbos believes the unbelief of the crowds must have been a bitter disappointment to the disciples.22 The combination of the questions by His own family (Mark 3:21), the desertion by some of His own followers (John 6:66), and the reactions and rejections by the Jewish religious leaders (Matt. 9:34; 12:22–27) may have been troublesome to those who had committed themselves to Him. Since all three Synoptic Gospels record Jesus' exhortation to hear, He explained why more people were not hearing, understanding, and responding to "the word of the kingdom." Hence one purpose of this parable of the sower and the soil is to explain why the word of the kingdom, as preached by John the Baptist, Jesus, and His disciples, had not been better received. Further, as will be seen from the concluding exhortation, the parable was also intended to encourage the hearers to listen. to Jesus' words.”
- 8. 1D. Andrew Wommack,“Matthew very plainly stated that Jesus' parables recorded here were spoken the same day Jesus' mother and brothers came seeking Him. Luke also indicated that these two events happened on the same day (Lu 8:19). However, Matthew and Mark recorded Jesus' family coming to Him first and then the teaching by parables (Mt 12:46-13:3 and Mr 3:31-4:2), while Luke listed them in the opposite order (Lu 8:4-21). one of the Gospel writers stated that one event definitely happened before the other. They were only as specific as saying that they happened on the same day. At most, any differences could be just a couple of hours. Therefore, any differences in recording such a busy day's events would simply be a matter of style and not of accuracy. With this in mind, Jesus' family seeking Him has been recorded in the sequence Luke listed, to be consistent with the view that Luke was the historian among the Gospel writers and put the events in chronological order (see Introduction to Luke).” 2. Barnes, “sea-side - was the Sea of Tiberias. The multitude stood on the shore near to him, so that he could be easily heard. He went into a ship - that is, a boat; and sat down to address them. Few spectacles could be more interesting than a vast crowd on the hanks of a smooth and tranquil sea - an emblem of his instructions - and the Son of God addressing them on the great interests of eternity.” 3. Clarke, “same day - Our Lord scarcely ever appears to take any rest: he is incessant in his labors, and instant in season and out of season; and in this he has left all his successors in the ministry an example, that they should follow his steps: for he who wishes to save souls will find few opportunities to rest. As Satan is going about as a roaring lion seeking whom he may devour, the messenger of God should imitate his diligence, that he may counteract his work. The gospels are journals of our Lord’s life. Went Jesus out of the house - This was the house of Peter. See Mat_ 17:24. Sat by the sea side - The sea of Galilee, on the borders of which the city of Capernaum was situated. 4. Gill, “same day Jesus went out of the house,.... Where he had been preaching, and working miracles: where this house was, is not certain; it seems to have been in one of the cities of Galilee, probably Capernaum, since that was by the sea coast: the reason of his going out of the house was, either to converse with his mother and brethren, as they desired; or to withdraw himself from company, and take some refreshment by the sea side; or because it would not hold the people, and therefore he quitted it for a more convenient place. The time he went out of it, was the same day he had cast the devil out of the man blind and dumb, and had delivered himself so freely concerning the Scribes and Pharisees, who had blasphemously ascribed that miracle to the assistance of Satan; and the same day his mother and brethren came to see him, and speak to him. And sat by the sea side; either as weary, and for his refreshment, or in order to preach to the people; for, Mark says, "he began again to teach by the sea side", Mar_4:1. This was the sea of Galilee, sometimes
- 9. called the seaof Tiberias. 5. Henry, “WhenChrist preached this sermon; it was the same day that he preached the sermon in the foregoing chapter: so unwearied was he in doing good, and working the works of him that sent him. ote, Christ was for preaching both ends of the day, and has by his example recommended that practice to his church; we must in the morning sow our seed, and in the evening not withhold our hand,Ecc_11:6. An afternoon sermon well heard, will be so far from driving out the morning sermon, that it will rather clench it, and fasten the nail in a sure place. Though Christ had been in the morning opposed and caviled at by his enemies, disturbed and interrupted by his friends, yet he went on with his work; and in the latter part of the day, we do not find that he met with such discouragements. Those who with courage and zeal break through difficulties in God's service, will perhaps find them not so apt to recur as they fear. Resist them, and they will flee.” 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 1. Jesus got into a boat, and likely there was always a boat there for Jesus to use, for his disciples had boats, and one would always be handy when a crowd gathered by the lake. Jesus had to get some distance between the crowd and himself for them to see him and hear him. The boat was the pulpit of Jesus. He sat in the boat, for it would be risky to stand in it as the waves would lap at the sides and make it very unstable. It was common for Jesus to teach sitting down. 1111B. John MacArthur, “Because of the pressing crowd, Jesus got one of the littleB. John MacArthur, “Because of the pressing crowd, Jesus got one of the littleB. John MacArthur, “Because of the pressing crowd, Jesus got one of the littleB. John MacArthur, “Because of the pressing crowd, Jesus got one of the little fishing boats beached upon the sand, and probably with the help of the Twelve (orfishing boats beached upon the sand, and probably with the help of the Twelve (orfishing boats beached upon the sand, and probably with the help of the Twelve (orfishing boats beached upon the sand, and probably with the help of the Twelve (or some of the Twelve), He pushed the boat out into the water. Then He got into thesome of the Twelve), He pushed the boat out into the water. Then He got into thesome of the Twelve), He pushed the boat out into the water. Then He got into thesome of the Twelve), He pushed the boat out into the water. Then He got into the boat. The men helping Him probably stopped when they stood waist deep in theboat. The men helping Him probably stopped when they stood waist deep in theboat. The men helping Him probably stopped when they stood waist deep in theboat. The men helping Him probably stopped when they stood waist deep in the water, holding onto the boat to keep it from spinning around or being carried alongwater, holding onto the boat to keep it from spinning around or being carried alongwater, holding onto the boat to keep it from spinning around or being carried alongwater, holding onto the boat to keep it from spinning around or being carried along by the tide. Then He sat in the boat. I once read a book that connected that actionby the tide. Then He sat in the boat. I once read a book that connected that actionby the tide. Then He sat in the boat. I once read a book that connected that actionby the tide. Then He sat in the boat. I once read a book that connected that action with the fact that rabbis always sat when they taught, but I think the reason He satwith the fact that rabbis always sat when they taught, but I think the reason He satwith the fact that rabbis always sat when they taught, but I think the reason He satwith the fact that rabbis always sat when they taught, but I think the reason He sat was because if He hadn't, He would've fallen in the water. It is a lot easier to sit in awas because if He hadn't, He would've fallen in the water. It is a lot easier to sit in awas because if He hadn't, He would've fallen in the water. It is a lot easier to sit in awas because if He hadn't, He would've fallen in the water. It is a lot easier to sit in a boat than stand in it while it is bouncing back and forth in the tide”boat than stand in it while it is bouncing back and forth in the tide”boat than stand in it while it is bouncing back and forth in the tide”boat than stand in it while it is bouncing back and forth in the tide” 2222. Spurgeon, “Great multitudes longed to hear his teaching, and see his miracles.. Spurgeon, “Great multitudes longed to hear his teaching, and see his miracles.. Spurgeon, “Great multitudes longed to hear his teaching, and see his miracles.. Spurgeon, “Great multitudes longed to hear his teaching, and see his miracles. These pressed upon him so eagerly that there was danger of his being pushed intoThese pressed upon him so eagerly that there was danger of his being pushed intoThese pressed upon him so eagerly that there was danger of his being pushed intoThese pressed upon him so eagerly that there was danger of his being pushed into
- 10. the sea ;and the more so because it was not a scattered crowd, but they werethe sea ; and the more so because it was not a scattered crowd, but they werethe sea ; and the more so because it was not a scattered crowd, but they werethe sea ; and the more so because it was not a scattered crowd, but they were gathered together unto him ― pressing about his person. The ship became hisgathered together unto him ― pressing about his person. The ship became hisgathered together unto him ― pressing about his person. The ship became hisgathered together unto him ― pressing about his person. The ship became his pulpit, and the little space between it and the shore gave him breathingpulpit, and the little space between it and the shore gave him breathingpulpit, and the little space between it and the shore gave him breathingpulpit, and the little space between it and the shore gave him breathing----space, andspace, andspace, andspace, and enabled the more to hear him. The shelving beach and the blue sky would make aenabled the more to hear him. The shelving beach and the blue sky would make aenabled the more to hear him. The shelving beach and the blue sky would make aenabled the more to hear him. The shelving beach and the blue sky would make a grand auditorium, with room tor "the whole multitude"; a finely comprehensive exgrand auditorium, with room tor "the whole multitude"; a finely comprehensive exgrand auditorium, with room tor "the whole multitude"; a finely comprehensive exgrand auditorium, with room tor "the whole multitude"; a finely comprehensive ex---- pression. The teacher sat, and the people stood: we should have less sleeping inpression. The teacher sat, and the people stood: we should have less sleeping inpression. The teacher sat, and the people stood: we should have less sleeping inpression. The teacher sat, and the people stood: we should have less sleeping in congregations if this arrangement still prevailed.媒congregations if this arrangement still prevailed.媒congregations if this arrangement still prevailed.媒congregations if this arrangement still prevailed.媒 3333. Jamison, “great multitudes were gathered together unto him, so that he went into. Jamison, “great multitudes were gathered together unto him, so that he went into. Jamison, “great multitudes were gathered together unto him, so that he went into. Jamison, “great multitudes were gathered together unto him, so that he went into a ship, sat; and the whole multitude stood on the shore― How graphic this picture!a ship, sat; and the whole multitude stood on the shore― How graphic this picture!a ship, sat; and the whole multitude stood on the shore― How graphic this picture!a ship, sat; and the whole multitude stood on the shore― How graphic this picture! ---- no doubt from the pen of an eyeno doubt from the pen of an eyeno doubt from the pen of an eyeno doubt from the pen of an eye----witness, himself impressed with the scene. It waswitness, himself impressed with the scene. It waswitness, himself impressed with the scene. It waswitness, himself impressed with the scene. It was “the same day” on which the foregoing solemn discourse was delivered, when His“the same day” on which the foregoing solemn discourse was delivered, when His“the same day” on which the foregoing solemn discourse was delivered, when His“the same day” on which the foregoing solemn discourse was delivered, when His kindred thought Him “beside Himself” for His indifference to food and reposekindred thought Him “beside Himself” for His indifference to food and reposekindred thought Him “beside Himself” for His indifference to food and reposekindred thought Him “beside Himself” for His indifference to food and repose ---- thatthatthatthat same day retiring to the seashore of Galilee; and there seating Himself, perhaps forsame day retiring to the seashore of Galilee; and there seating Himself, perhaps forsame day retiring to the seashore of Galilee; and there seating Himself, perhaps forsame day retiring to the seashore of Galilee; and there seating Himself, perhaps for coolness and rest, the crowds again flock around Him, and He is fain to push off fromcoolness and rest, the crowds again flock around Him, and He is fain to push off fromcoolness and rest, the crowds again flock around Him, and He is fain to push off fromcoolness and rest, the crowds again flock around Him, and He is fain to push off from them, in the boat usually kept in readiness for Him; yet only to begin, withoutthem, in the boat usually kept in readiness for Him; yet only to begin, withoutthem, in the boat usually kept in readiness for Him; yet only to begin, withoutthem, in the boat usually kept in readiness for Him; yet only to begin, without waiting to rest, a new course of teaching by parables to the eager multitudes thatwaiting to rest, a new course of teaching by parables to the eager multitudes thatwaiting to rest, a new course of teaching by parables to the eager multitudes thatwaiting to rest, a new course of teaching by parables to the eager multitudes that lined the shore. To the parables of our Lord there is nothing in all language to belined the shore. To the parables of our Lord there is nothing in all language to belined the shore. To the parables of our Lord there is nothing in all language to belined the shore. To the parables of our Lord there is nothing in all language to be compared, for simplicity, grace, fullness, and variety of spiritual teaching. They arecompared, for simplicity, grace, fullness, and variety of spiritual teaching. They arecompared, for simplicity, grace, fullness, and variety of spiritual teaching. They arecompared, for simplicity, grace, fullness, and variety of spiritual teaching. They are adapted to all classes and stages of advancement, being understood by eachadapted to all classes and stages of advancement, being understood by eachadapted to all classes and stages of advancement, being understood by eachadapted to all classes and stages of advancement, being understood by each according to the measure of his spiritual capacity.”according to the measure of his spiritual capacity.”according to the measure of his spiritual capacity.”according to the measure of his spiritual capacity.” 4444. Clarke, “a ship. Clarke, “a ship. Clarke, “a ship. Clarke, “a ship ---- Το πλοιον, The vessel or boat. Mr. WakefieldΤο πλοιον, The vessel or boat. Mr. WakefieldΤο πλοιον, The vessel or boat. Mr. WakefieldΤο πλοιον, The vessel or boat. Mr. Wakefield supposes (which is very likely) that a particular vessel is uniformly specified, whichsupposes (which is very likely) that a particular vessel is uniformly specified, whichsupposes (which is very likely) that a particular vessel is uniformly specified, whichsupposes (which is very likely) that a particular vessel is uniformly specified, which seems to have been kept on the lake for the use of Christ and his apostles: itseems to have been kept on the lake for the use of Christ and his apostles: itseems to have been kept on the lake for the use of Christ and his apostles: itseems to have been kept on the lake for the use of Christ and his apostles: it probably belonged to some of the fishermen, (seeprobably belonged to some of the fishermen, (seeprobably belonged to some of the fishermen, (seeprobably belonged to some of the fishermen, (see Mat_Mat_Mat_Mat_4444::::22222222), who, he thinks,), who, he thinks,), who, he thinks,), who, he thinks, occasionally, at least, followed their former occupation. Seeoccasionally, at least, followed their former occupation. Seeoccasionally, at least, followed their former occupation. Seeoccasionally, at least, followed their former occupation. See Joh_Joh_Joh_Joh_21212121::::3333. The thought of. The thought of. The thought of. The thought of pious Quesnel on this verse should not be neglected. We see here a representationpious Quesnel on this verse should not be neglected. We see here a representationpious Quesnel on this verse should not be neglected. We see here a representationpious Quesnel on this verse should not be neglected. We see here a representation of the Church, which consists of the people united to their pastors. These, beingof the Church, which consists of the people united to their pastors. These, beingof the Church, which consists of the people united to their pastors. These, beingof the Church, which consists of the people united to their pastors. These, being more exposed to violent tossing and storms, are, as it were, in a ship, while thosemore exposed to violent tossing and storms, are, as it were, in a ship, while thosemore exposed to violent tossing and storms, are, as it were, in a ship, while thosemore exposed to violent tossing and storms, are, as it were, in a ship, while those continue at ease on the shore.”continue at ease on the shore.”continue at ease on the shore.”continue at ease on the shore.” 5555. Gill, “And great multitudes were gathered unto him,.... Some on one account, and. Gill, “And great multitudes were gathered unto him,.... Some on one account, and. Gill, “And great multitudes were gathered unto him,.... Some on one account, and. Gill, “And great multitudes were gathered unto him,.... Some on one account, and some on another; some to see his person, others his miracles; some healing for theirsome on another; some to see his person, others his miracles; some healing for theirsome on another; some to see his person, others his miracles; some healing for theirsome on another; some to see his person, others his miracles; some healing for their bodies, and others for their souls; some for the loaves, and others to hear himbodies, and others for their souls; some for the loaves, and others to hear himbodies, and others for their souls; some for the loaves, and others to hear himbodies, and others for their souls; some for the loaves, and others to hear him preach; and of these there were several sorts, as the following parable shows. So thatpreach; and of these there were several sorts, as the following parable shows. So thatpreach; and of these there were several sorts, as the following parable shows. So thatpreach; and of these there were several sorts, as the following parable shows. So that he went into a ship: both for his own advantage, that he might not be crowded, andhe went into a ship: both for his own advantage, that he might not be crowded, andhe went into a ship: both for his own advantage, that he might not be crowded, andhe went into a ship: both for his own advantage, that he might not be crowded, and pressed by the people, and have more room, and a freer air to speak in, and forpressed by the people, and have more room, and a freer air to speak in, and forpressed by the people, and have more room, and a freer air to speak in, and forpressed by the people, and have more room, and a freer air to speak in, and for theirs, that they might both see and hear him better.theirs, that they might both see and hear him better.theirs, that they might both see and hear him better.theirs, that they might both see and hear him better.
- 11. And sat, andthe whole multitude stood on the shore; as was the then custom of theAnd sat, and the whole multitude stood on the shore; as was the then custom of theAnd sat, and the whole multitude stood on the shore; as was the then custom of theAnd sat, and the whole multitude stood on the shore; as was the then custom of the Jewish doctors and hearers, the one to sit, and the other to stand. See Gill onJewish doctors and hearers, the one to sit, and the other to stand. See Gill onJewish doctors and hearers, the one to sit, and the other to stand. See Gill onJewish doctors and hearers, the one to sit, and the other to stand. See Gill on Mat_Mat_Mat_Mat_ 5555::::1111. Christ sat upon the deck of the ship; or perhaps this ship was no other than an. Christ sat upon the deck of the ship; or perhaps this ship was no other than an. Christ sat upon the deck of the ship; or perhaps this ship was no other than an. Christ sat upon the deck of the ship; or perhaps this ship was no other than an open boat, which was put to sea, some little distance from the shore; upon which theopen boat, which was put to sea, some little distance from the shore; upon which theopen boat, which was put to sea, some little distance from the shore; upon which theopen boat, which was put to sea, some little distance from the shore; upon which the people stood in great numbers, with much convenience and attention.”people stood in great numbers, with much convenience and attention.”people stood in great numbers, with much convenience and attention.”people stood in great numbers, with much convenience and attention.” 6666. Henry, “meeting. Henry, “meeting. Henry, “meeting. Henry, “meeting----place was the seaplace was the seaplace was the seaplace was the sea----side. He went out of the house (because thereside. He went out of the house (because thereside. He went out of the house (because thereside. He went out of the house (because there was no room for the auditory) into the open air. It was pity but such a Preacherwas no room for the auditory) into the open air. It was pity but such a Preacherwas no room for the auditory) into the open air. It was pity but such a Preacherwas no room for the auditory) into the open air. It was pity but such a Preacher should have had the most spacious, sumptuous, and convenient place to preach in,should have had the most spacious, sumptuous, and convenient place to preach in,should have had the most spacious, sumptuous, and convenient place to preach in,should have had the most spacious, sumptuous, and convenient place to preach in, that could be devised, like one of the Roman theatres; but he was now in his state ofthat could be devised, like one of the Roman theatres; but he was now in his state ofthat could be devised, like one of the Roman theatres; but he was now in his state ofthat could be devised, like one of the Roman theatres; but he was now in his state of humiliation, and in this, as in other things, he denied himself the honors due to him;humiliation, and in this, as in other things, he denied himself the honors due to him;humiliation, and in this, as in other things, he denied himself the honors due to him;humiliation, and in this, as in other things, he denied himself the honors due to him; as he had not a house of his own to live in, so he had not a chapel of his own toas he had not a house of his own to live in, so he had not a chapel of his own toas he had not a house of his own to live in, so he had not a chapel of his own toas he had not a house of his own to live in, so he had not a chapel of his own to preach in. By this he teaches us in the external circumstances of worship not topreach in. By this he teaches us in the external circumstances of worship not topreach in. By this he teaches us in the external circumstances of worship not topreach in. By this he teaches us in the external circumstances of worship not to covet that which is stately, but to make the best of the conveniences which God incovet that which is stately, but to make the best of the conveniences which God incovet that which is stately, but to make the best of the conveniences which God incovet that which is stately, but to make the best of the conveniences which God in his providence allots to us. When Christ was born, he was crowded into the stable,his providence allots to us. When Christ was born, he was crowded into the stable,his providence allots to us. When Christ was born, he was crowded into the stable,his providence allots to us. When Christ was born, he was crowded into the stable, and now to the seaand now to the seaand now to the seaand now to the sea----side, upon the strand, where all persons might come to him withside, upon the strand, where all persons might come to him withside, upon the strand, where all persons might come to him withside, upon the strand, where all persons might come to him with freedom. He that was truth itself sought no corners (nofreedom. He that was truth itself sought no corners (nofreedom. He that was truth itself sought no corners (nofreedom. He that was truth itself sought no corners (no adytaadytaadytaadyta), as the pagan), as the pagan), as the pagan), as the pagan mysteries did.mysteries did.mysteries did.mysteries did. Wisdom crieth without,Wisdom crieth without,Wisdom crieth without,Wisdom crieth without,Pro_Pro_Pro_Pro_1111::::20202020;;;; Joh_Joh_Joh_Joh_13131313::::20202020. His pulpit was a ship; not. His pulpit was a ship; not. His pulpit was a ship; not. His pulpit was a ship; not like Ezra's pulpit, that waslike Ezra's pulpit, that waslike Ezra's pulpit, that waslike Ezra's pulpit, that was made for the purposemade for the purposemade for the purposemade for the purpose((((Neh_Neh_Neh_Neh_8888::::4444); but converted to this use); but converted to this use); but converted to this use); but converted to this use for want of a better. No place amiss for such a Preacher, whose presence dignifiedfor want of a better. No place amiss for such a Preacher, whose presence dignifiedfor want of a better. No place amiss for such a Preacher, whose presence dignifiedfor want of a better. No place amiss for such a Preacher, whose presence dignified and consecrated any place: let not those who preach Christ be ashamed, though theyand consecrated any place: let not those who preach Christ be ashamed, though theyand consecrated any place: let not those who preach Christ be ashamed, though theyand consecrated any place: let not those who preach Christ be ashamed, though they have mean and inconvenient places to preach in. Some observe, that the peoplehave mean and inconvenient places to preach in. Some observe, that the peoplehave mean and inconvenient places to preach in. Some observe, that the peoplehave mean and inconvenient places to preach in. Some observe, that the people stood upon dry ground and firm ground, while the Preacher was upon the water instood upon dry ground and firm ground, while the Preacher was upon the water instood upon dry ground and firm ground, while the Preacher was upon the water instood upon dry ground and firm ground, while the Preacher was upon the water in more hazard. Ministers are most exposed to trouble. Here was a true rostrum, a shipmore hazard. Ministers are most exposed to trouble. Here was a true rostrum, a shipmore hazard. Ministers are most exposed to trouble. Here was a true rostrum, a shipmore hazard. Ministers are most exposed to trouble. Here was a true rostrum, a ship pulpit.”pulpit.”pulpit.”pulpit.” 3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 1111. It was a custom for Jewish scholars to use parables in their teaching, and so Jesus. It was a custom for Jewish scholars to use parables in their teaching, and so Jesus. It was a custom for Jewish scholars to use parables in their teaching, and so Jesus. It was a custom for Jewish scholars to use parables in their teaching, and so Jesus was using the form of speech that people were accustomed to. He conformed to thewas using the form of speech that people were accustomed to. He conformed to thewas using the form of speech that people were accustomed to. He conformed to thewas using the form of speech that people were accustomed to. He conformed to the method of communication that was popular in his day. John Lightfoot in hismethod of communication that was popular in his day. John Lightfoot in hismethod of communication that was popular in his day. John Lightfoot in hismethod of communication that was popular in his day. John Lightfoot in his commentary wrote, “The Jewish books abound everywhere with these figures, thecommentary wrote, “The Jewish books abound everywhere with these figures, thecommentary wrote, “The Jewish books abound everywhere with these figures, thecommentary wrote, “The Jewish books abound everywhere with these figures, the nation inclining by a kind of natural genius to this kind of rhetoric. One might notnation inclining by a kind of natural genius to this kind of rhetoric. One might notnation inclining by a kind of natural genius to this kind of rhetoric. One might notnation inclining by a kind of natural genius to this kind of rhetoric. One might not amiss call their religion Parabolical…”amiss call their religion Parabolical…”amiss call their religion Parabolical…”amiss call their religion Parabolical…”
- 12. A parable isa story put along side of a truth to illustrate that truth and make itA parable is a story put along side of a truth to illustrate that truth and make itA parable is a story put along side of a truth to illustrate that truth and make itA parable is a story put along side of a truth to illustrate that truth and make it easier to understand. Parallel comes from the same root, and you get the idea ofeasier to understand. Parallel comes from the same root, and you get the idea ofeasier to understand. Parallel comes from the same root, and you get the idea ofeasier to understand. Parallel comes from the same root, and you get the idea of laying along side of each other. Jesus begins here the longest series of parableslaying along side of each other. Jesus begins here the longest series of parableslaying along side of each other. Jesus begins here the longest series of parableslaying along side of each other. Jesus begins here the longest series of parables anywhere in the Gospels. The parables comprise more than one third of the recordedanywhere in the Gospels. The parables comprise more than one third of the recordedanywhere in the Gospels. The parables comprise more than one third of the recordedanywhere in the Gospels. The parables comprise more than one third of the recorded teachings of Jesus. The seed is here the key illustration, for it, like the kingdom ofteachings of Jesus. The seed is here the key illustration, for it, like the kingdom ofteachings of Jesus. The seed is here the key illustration, for it, like the kingdom ofteachings of Jesus. The seed is here the key illustration, for it, like the kingdom of God, is hidden, but it becomes visible and gives us a visual picture of what is goingGod, is hidden, but it becomes visible and gives us a visual picture of what is goingGod, is hidden, but it becomes visible and gives us a visual picture of what is goingGod, is hidden, but it becomes visible and gives us a visual picture of what is going on in the invisible realm of the kingdom.on in the invisible realm of the kingdom.on in the invisible realm of the kingdom.on in the invisible realm of the kingdom. 1111B. There is a great difference in how this is interpreted about Jesus teaching manyB. There is a great difference in how this is interpreted about Jesus teaching manyB. There is a great difference in how this is interpreted about Jesus teaching manyB. There is a great difference in how this is interpreted about Jesus teaching many parables. Some argue that the purpose of parables is to make it easier to understandparables. Some argue that the purpose of parables is to make it easier to understandparables. Some argue that the purpose of parables is to make it easier to understandparables. Some argue that the purpose of parables is to make it easier to understand the meaning. They are stories to illustrate a truth, and the goal is to help peoplethe meaning. They are stories to illustrate a truth, and the goal is to help peoplethe meaning. They are stories to illustrate a truth, and the goal is to help peoplethe meaning. They are stories to illustrate a truth, and the goal is to help people grasp what they otherwise might get confused about. Others argue just the opposite,grasp what they otherwise might get confused about. Others argue just the opposite,grasp what they otherwise might get confused about. Others argue just the opposite,grasp what they otherwise might get confused about. Others argue just the opposite, and they say Jesus is teaching here by means of parables to deliberately hide theand they say Jesus is teaching here by means of parables to deliberately hide theand they say Jesus is teaching here by means of parables to deliberately hide theand they say Jesus is teaching here by means of parables to deliberately hide the meaning and keeping people confused. A third group says he is doing both in that hemeaning and keeping people confused. A third group says he is doing both in that hemeaning and keeping people confused. A third group says he is doing both in that hemeaning and keeping people confused. A third group says he is doing both in that he wants to help the disciples understand my the parables, but he wants the leaders ofwants to help the disciples understand my the parables, but he wants the leaders ofwants to help the disciples understand my the parables, but he wants the leaders ofwants to help the disciples understand my the parables, but he wants the leaders of Israel and unbelievers to be confused and in the dark about what he means.Israel and unbelievers to be confused and in the dark about what he means.Israel and unbelievers to be confused and in the dark about what he means.Israel and unbelievers to be confused and in the dark about what he means. 1111B. John MacArthur is a good illustration of one who says the goal is to confuse, HeB. John MacArthur is a good illustration of one who says the goal is to confuse, HeB. John MacArthur is a good illustration of one who says the goal is to confuse, HeB. John MacArthur is a good illustration of one who says the goal is to confuse, He wrote, “wrote, “wrote, “wrote, “Before this time, whenever Jesus taught, he spoke in clear terms. However,Before this time, whenever Jesus taught, he spoke in clear terms. However,Before this time, whenever Jesus taught, he spoke in clear terms. However,Before this time, whenever Jesus taught, he spoke in clear terms. However, many people had refused to listen to Him. So He began to teach parables thatmany people had refused to listen to Him. So He began to teach parables thatmany people had refused to listen to Him. So He began to teach parables thatmany people had refused to listen to Him. So He began to teach parables that weren't able to be understood. Before this point, there is no record of Jesus havingweren't able to be understood. Before this point, there is no record of Jesus havingweren't able to be understood. Before this point, there is no record of Jesus havingweren't able to be understood. Before this point, there is no record of Jesus having spoken in parables. He gave some wonderful allusions and figures of speech, but nospoken in parables. He gave some wonderful allusions and figures of speech, but nospoken in parables. He gave some wonderful allusions and figures of speech, but nospoken in parables. He gave some wonderful allusions and figures of speech, but no parables. A parable, when it is left unexplained, is a riddle that cannot beparables. A parable, when it is left unexplained, is a riddle that cannot beparables. A parable, when it is left unexplained, is a riddle that cannot beparables. A parable, when it is left unexplained, is a riddle that cannot be understood. When the people refused to listen to what they could have understood,understood. When the people refused to listen to what they could have understood,understood. When the people refused to listen to what they could have understood,understood. When the people refused to listen to what they could have understood, Jesus began to speak in riddles that they couldn't understand. First CorinthiansJesus began to speak in riddles that they couldn't understand. First CorinthiansJesus began to speak in riddles that they couldn't understand. First CorinthiansJesus began to speak in riddles that they couldn't understand. First Corinthians 14141414::::21212121 refers to the fact that the Lord would speak in a language that couldn't berefers to the fact that the Lord would speak in a language that couldn't berefers to the fact that the Lord would speak in a language that couldn't berefers to the fact that the Lord would speak in a language that couldn't be understood to those who didn't listen to Him. Jesus' speaking in parables marked aunderstood to those who didn't listen to Him. Jesus' speaking in parables marked aunderstood to those who didn't listen to Him. Jesus' speaking in parables marked aunderstood to those who didn't listen to Him. Jesus' speaking in parables marked a turning point in His ministry. But to those who believed, He explained every singleturning point in His ministry. But to those who believed, He explained every singleturning point in His ministry. But to those who believed, He explained every singleturning point in His ministry. But to those who believed, He explained every single detail of what He said.”detail of what He said.”detail of what He said.”detail of what He said.” 2222. Jamison, “he spake many things unto them in parables, saying, etc. ― These. Jamison, “he spake many things unto them in parables, saying, etc. ― These. Jamison, “he spake many things unto them in parables, saying, etc. ― These. Jamison, “he spake many things unto them in parables, saying, etc. ― These parables areparables areparables areparables are SEVENSEVENSEVENSEVENin number; and it is not a little remarkable that while this is thein number; and it is not a little remarkable that while this is thein number; and it is not a little remarkable that while this is thein number; and it is not a little remarkable that while this is the sacred number,sacred number,sacred number,sacred number,the firstthe firstthe firstthe first FOURFOURFOURFOURof them were spoken to the mixed multitude, while theof them were spoken to the mixed multitude, while theof them were spoken to the mixed multitude, while theof them were spoken to the mixed multitude, while the remainingremainingremainingremaining THREETHREETHREETHREEwere spoken to the Twelve in privatewere spoken to the Twelve in privatewere spoken to the Twelve in privatewere spoken to the Twelve in private ---- these divisions,these divisions,these divisions,these divisions, fourfourfourfourandandandand three,three,three,three,being themselves notable in the symbolical arithmetic of Scripture. Anotherbeing themselves notable in the symbolical arithmetic of Scripture. Anotherbeing themselves notable in the symbolical arithmetic of Scripture. Anotherbeing themselves notable in the symbolical arithmetic of Scripture. Another thing remarkable in the structure of these parables is, that while the first of thething remarkable in the structure of these parables is, that while the first of thething remarkable in the structure of these parables is, that while the first of thething remarkable in the structure of these parables is, that while the first of the SevenSevenSevenSeven ---- that of the Sowerthat of the Sowerthat of the Sowerthat of the Sower ---- is of the nature of an Introduction to the whole, theis of the nature of an Introduction to the whole, theis of the nature of an Introduction to the whole, theis of the nature of an Introduction to the whole, the remaining Six consist ofremaining Six consist ofremaining Six consist ofremaining Six consist of three pairsthree pairsthree pairsthree pairs---- the Second and Seventh, the Third and Fourth,the Second and Seventh, the Third and Fourth,the Second and Seventh, the Third and Fourth,the Second and Seventh, the Third and Fourth, and the Fifth and Sixth, corresponding to each other; each pair setting forth theand the Fifth and Sixth, corresponding to each other; each pair setting forth theand the Fifth and Sixth, corresponding to each other; each pair setting forth theand the Fifth and Sixth, corresponding to each other; each pair setting forth the same general truths, but with a certain diversity of aspect. All this can hardly besame general truths, but with a certain diversity of aspect. All this can hardly besame general truths, but with a certain diversity of aspect. All this can hardly besame general truths, but with a certain diversity of aspect. All this can hardly be
- 13. accidental.accidental.accidental.accidental. First Parable:FirstParable:First Parable:First Parable:The Sower (The Sower (The Sower (The Sower (Mat_Mat_Mat_Mat_13131313::::3333----9999,,,, Mat_Mat_Mat_Mat_13131313::::18181818----23232323).This parable may be).This parable may be).This parable may be).This parable may be entitled, “The Effect of the Word Dependent on the State of the Heart.”entitled, “The Effect of the Word Dependent on the State of the Heart.”entitled, “The Effect of the Word Dependent on the State of the Heart.”entitled, “The Effect of the Word Dependent on the State of the Heart.” 3333. Barnes, “parables. Barnes, “parables. Barnes, “parables. Barnes, “parables ---- The word “parable” is derived from a Greek word signifyingThe word “parable” is derived from a Greek word signifyingThe word “parable” is derived from a Greek word signifyingThe word “parable” is derived from a Greek word signifying “to compare together,” and denotes a similitude taken from a natural object to“to compare together,” and denotes a similitude taken from a natural object to“to compare together,” and denotes a similitude taken from a natural object to“to compare together,” and denotes a similitude taken from a natural object to illustrate a spiritual or moral subject. It is a narrative of some fictitious or real event,illustrate a spiritual or moral subject. It is a narrative of some fictitious or real event,illustrate a spiritual or moral subject. It is a narrative of some fictitious or real event,illustrate a spiritual or moral subject. It is a narrative of some fictitious or real event, in order to illustrate more clearly some truth that the speaker wished toin order to illustrate more clearly some truth that the speaker wished toin order to illustrate more clearly some truth that the speaker wished toin order to illustrate more clearly some truth that the speaker wished to communicate. In early ages it was much used. Pagan writers, as Aesop, oftencommunicate. In early ages it was much used. Pagan writers, as Aesop, oftencommunicate. In early ages it was much used. Pagan writers, as Aesop, oftencommunicate. In early ages it was much used. Pagan writers, as Aesop, often employed it. In the time of Christ it was in common use. The prophets had used it,employed it. In the time of Christ it was in common use. The prophets had used it,employed it. In the time of Christ it was in common use. The prophets had used it,employed it. In the time of Christ it was in common use. The prophets had used it, and Christ employed it often in teaching his disciples. It is not necessary to supposeand Christ employed it often in teaching his disciples. It is not necessary to supposeand Christ employed it often in teaching his disciples. It is not necessary to supposeand Christ employed it often in teaching his disciples. It is not necessary to suppose that the narratives were strictly true. The main thingthat the narratives were strictly true. The main thingthat the narratives were strictly true. The main thingthat the narratives were strictly true. The main thing ---- “the inculcation of spiritual“the inculcation of spiritual“the inculcation of spiritual“the inculcation of spiritual truth”truth”truth”truth” ---- was gained equally, whether it was true or was only a supposed case. Norwas gained equally, whether it was true or was only a supposed case. Norwas gained equally, whether it was true or was only a supposed case. Norwas gained equally, whether it was true or was only a supposed case. Nor was there any dishonesty in this. It was well understood no person was deceived. Thewas there any dishonesty in this. It was well understood no person was deceived. Thewas there any dishonesty in this. It was well understood no person was deceived. Thewas there any dishonesty in this. It was well understood no person was deceived. The speaker was not “understood” to affirm the thing “literally narrated,” but only to fixspeaker was not “understood” to affirm the thing “literally narrated,” but only to fixspeaker was not “understood” to affirm the thing “literally narrated,” but only to fixspeaker was not “understood” to affirm the thing “literally narrated,” but only to fix the attention more firmly on the moral truth that he presented. The “design” ofthe attention more firmly on the moral truth that he presented. The “design” ofthe attention more firmly on the moral truth that he presented. The “design” ofthe attention more firmly on the moral truth that he presented. The “design” of speaking in parables was the following:speaking in parables was the following:speaking in parables was the following:speaking in parables was the following: 1111.To convey truth in a more interesting manner to the mind, adding to the truth.To convey truth in a more interesting manner to the mind, adding to the truth.To convey truth in a more interesting manner to the mind, adding to the truth.To convey truth in a more interesting manner to the mind, adding to the truth conveyed the beauty of a lovely image or narrative.conveyed the beauty of a lovely image or narrative.conveyed the beauty of a lovely image or narrative.conveyed the beauty of a lovely image or narrative. 2222.To teach spiritual truth so as to arrest the attention of ignorant people, making an.To teach spiritual truth so as to arrest the attention of ignorant people, making an.To teach spiritual truth so as to arrest the attention of ignorant people, making an.To teach spiritual truth so as to arrest the attention of ignorant people, making an appeal to them through the “senses.”appeal to them through the “senses.”appeal to them through the “senses.”appeal to them through the “senses.” 3333.To convey some offensive truth, some pointed personal rebuke. in such a way as to.To convey some offensive truth, some pointed personal rebuke. in such a way as to.To convey some offensive truth, some pointed personal rebuke. in such a way as to.To convey some offensive truth, some pointed personal rebuke. in such a way as to bring it “home” to the conscience. Of this kind was the parable which Nathanbring it “home” to the conscience. Of this kind was the parable which Nathanbring it “home” to the conscience. Of this kind was the parable which Nathanbring it “home” to the conscience. Of this kind was the parable which Nathan delivered to Daviddelivered to Daviddelivered to Daviddelivered to David 2222Sa_Sa_Sa_Sa_12121212::::1111----7777, and many of our Savior’s parables addressed to the, and many of our Savior’s parables addressed to the, and many of our Savior’s parables addressed to the, and many of our Savior’s parables addressed to the Jews.Jews.Jews.Jews. 4444.To “conceal” from one part of his audience truths which he intended others should.To “conceal” from one part of his audience truths which he intended others should.To “conceal” from one part of his audience truths which he intended others should.To “conceal” from one part of his audience truths which he intended others should understand. Thus Christ often, by this means, delivered truths to his disciples in theunderstand. Thus Christ often, by this means, delivered truths to his disciples in theunderstand. Thus Christ often, by this means, delivered truths to his disciples in theunderstand. Thus Christ often, by this means, delivered truths to his disciples in the presence of the Jews, which he well knew the Jews would not understand; truthspresence of the Jews, which he well knew the Jews would not understand; truthspresence of the Jews, which he well knew the Jews would not understand; truthspresence of the Jews, which he well knew the Jews would not understand; truths pertaining to them particularly, and which he was under no obligations to explain topertaining to them particularly, and which he was under no obligations to explain topertaining to them particularly, and which he was under no obligations to explain topertaining to them particularly, and which he was under no obligations to explain to the Jews. Seethe Jews. Seethe Jews. Seethe Jews. See Mar_Mar_Mar_Mar_4444::::33333333;;;; Mat_Mat_Mat_Mat_13131313::::13131313----16161616.... Our Savior’s parables are distinguished above all others for clearness, purity,Our Savior’s parables are distinguished above all others for clearness, purity,Our Savior’s parables are distinguished above all others for clearness, purity,Our Savior’s parables are distinguished above all others for clearness, purity, chasteness, importance of instruction, and simplicity. They are taken mostly from thechasteness, importance of instruction, and simplicity. They are taken mostly from thechasteness, importance of instruction, and simplicity. They are taken mostly from thechasteness, importance of instruction, and simplicity. They are taken mostly from the affairs of common life, and intelligible, therefore, to all people. They contain much ofaffairs of common life, and intelligible, therefore, to all people. They contain much ofaffairs of common life, and intelligible, therefore, to all people. They contain much ofaffairs of common life, and intelligible, therefore, to all people. They contain much of “himself”“himself”“himself”“himself” ---- his doctrine, life, design in coming, and claims, and are therefore ofhis doctrine, life, design in coming, and claims, and are therefore ofhis doctrine, life, design in coming, and claims, and are therefore ofhis doctrine, life, design in coming, and claims, and are therefore of importance to all people; and they are told in a style of simplicity intelligible to theimportance to all people; and they are told in a style of simplicity intelligible to theimportance to all people; and they are told in a style of simplicity intelligible to theimportance to all people; and they are told in a style of simplicity intelligible to the child, yet instructive to people of every rank and age. In his parables, as in all hischild, yet instructive to people of every rank and age. In his parables, as in all hischild, yet instructive to people of every rank and age. In his parables, as in all hischild, yet instructive to people of every rank and age. In his parables, as in all his instructions, he excelled all people in the purity, importance, and sublimity of hisinstructions, he excelled all people in the purity, importance, and sublimity of hisinstructions, he excelled all people in the purity, importance, and sublimity of hisinstructions, he excelled all people in the purity, importance, and sublimity of his doctrine.”doctrine.”doctrine.”doctrine.”
- 14. 4444. Clarke, “spakemany things unto them in parables. Clarke, “spake many things unto them in parables. Clarke, “spake many things unto them in parables. Clarke, “spake many things unto them in parables ---- Parable, from παρα, near,Parable, from παρα, near,Parable, from παρα, near,Parable, from παρα, near, and βαλλω, I cast, or put. A comparison or similitude, in which one thing isand βαλλω, I cast, or put. A comparison or similitude, in which one thing isand βαλλω, I cast, or put. A comparison or similitude, in which one thing isand βαλλω, I cast, or put. A comparison or similitude, in which one thing is compared with another, especially spiritual things with natural, by which means thesecompared with another, especially spiritual things with natural, by which means thesecompared with another, especially spiritual things with natural, by which means thesecompared with another, especially spiritual things with natural, by which means these spiritual things are better understood, and make a deeper impression on an attentivespiritual things are better understood, and make a deeper impression on an attentivespiritual things are better understood, and make a deeper impression on an attentivespiritual things are better understood, and make a deeper impression on an attentive mind. Or, a parable is a representation of any matter accommodated, in the way ofmind. Or, a parable is a representation of any matter accommodated, in the way ofmind. Or, a parable is a representation of any matter accommodated, in the way ofmind. Or, a parable is a representation of any matter accommodated, in the way of similitude, to the real subject, in order to delineate it with the greater force andsimilitude, to the real subject, in order to delineate it with the greater force andsimilitude, to the real subject, in order to delineate it with the greater force andsimilitude, to the real subject, in order to delineate it with the greater force and perspicuity. See more on this subject at the conclusion of this chapter. No scheme,perspicuity. See more on this subject at the conclusion of this chapter. No scheme,perspicuity. See more on this subject at the conclusion of this chapter. No scheme,perspicuity. See more on this subject at the conclusion of this chapter. No scheme, says Dr. Lightfoot, of Jewish rhetoric was more familiarly used than that of parables;says Dr. Lightfoot, of Jewish rhetoric was more familiarly used than that of parables;says Dr. Lightfoot, of Jewish rhetoric was more familiarly used than that of parables;says Dr. Lightfoot, of Jewish rhetoric was more familiarly used than that of parables; which, perhaps, creeping in from thence among the heathens, ended in fables.which, perhaps, creeping in from thence among the heathens, ended in fables.which, perhaps, creeping in from thence among the heathens, ended in fables.which, perhaps, creeping in from thence among the heathens, ended in fables. It is said in the tract Sotah, chap.It is said in the tract Sotah, chap.It is said in the tract Sotah, chap.It is said in the tract Sotah, chap. 9999. “From the time that Rabbi Meri died, those that. “From the time that Rabbi Meri died, those that. “From the time that Rabbi Meri died, those that. “From the time that Rabbi Meri died, those that spake in parables ceased.” Not that this figure of rhetoric perished in the nation fromspake in parables ceased.” Not that this figure of rhetoric perished in the nation fromspake in parables ceased.” Not that this figure of rhetoric perished in the nation fromspake in parables ceased.” Not that this figure of rhetoric perished in the nation from that time; but because he surpassed all others in these flowers, as the gloss therethat time; but because he surpassed all others in these flowers, as the gloss therethat time; but because he surpassed all others in these flowers, as the gloss therethat time; but because he surpassed all others in these flowers, as the gloss there from the tract Sanhedrin speaks. “A third part of his discourses was tradition; a thirdfrom the tract Sanhedrin speaks. “A third part of his discourses was tradition; a thirdfrom the tract Sanhedrin speaks. “A third part of his discourses was tradition; a thirdfrom the tract Sanhedrin speaks. “A third part of his discourses was tradition; a third part allegory; and a third part parable.” The Jewish books every where abound withpart allegory; and a third part parable.” The Jewish books every where abound withpart allegory; and a third part parable.” The Jewish books every where abound withpart allegory; and a third part parable.” The Jewish books every where abound with these figures, the nation inclining by a kind of natural genius to this kind of rhetoric.these figures, the nation inclining by a kind of natural genius to this kind of rhetoric.these figures, the nation inclining by a kind of natural genius to this kind of rhetoric.these figures, the nation inclining by a kind of natural genius to this kind of rhetoric. Their very religion might be called parabolical, folded up within the covering ofTheir very religion might be called parabolical, folded up within the covering ofTheir very religion might be called parabolical, folded up within the covering ofTheir very religion might be called parabolical, folded up within the covering of ceremonies; and their oratory in their sermons was like to it. But is it not indeed aceremonies; and their oratory in their sermons was like to it. But is it not indeed aceremonies; and their oratory in their sermons was like to it. But is it not indeed aceremonies; and their oratory in their sermons was like to it. But is it not indeed a wonder, that they who were so much given to and delighted in parables, and sowonder, that they who were so much given to and delighted in parables, and sowonder, that they who were so much given to and delighted in parables, and sowonder, that they who were so much given to and delighted in parables, and so dexterous in unfolding them, should stick in the outward shell of ceremonies, anddexterous in unfolding them, should stick in the outward shell of ceremonies, anddexterous in unfolding them, should stick in the outward shell of ceremonies, anddexterous in unfolding them, should stick in the outward shell of ceremonies, and should not have brought out the parabolical and spiritual sense of them? Our Savior,should not have brought out the parabolical and spiritual sense of them? Our Savior,should not have brought out the parabolical and spiritual sense of them? Our Savior,should not have brought out the parabolical and spiritual sense of them? Our Savior, who always spoke with the common people, uses the same kind of speech, and verywho always spoke with the common people, uses the same kind of speech, and verywho always spoke with the common people, uses the same kind of speech, and verywho always spoke with the common people, uses the same kind of speech, and very often the same preface which they used, To what is it likened? See Lightfoot in loco.often the same preface which they used, To what is it likened? See Lightfoot in loco.often the same preface which they used, To what is it likened? See Lightfoot in loco.often the same preface which they used, To what is it likened? See Lightfoot in loco. Though we find the basis of many of our Lord’s parables in the Jewish writings, yetThough we find the basis of many of our Lord’s parables in the Jewish writings, yetThough we find the basis of many of our Lord’s parables in the Jewish writings, yetThough we find the basis of many of our Lord’s parables in the Jewish writings, yet not one of them comes through his hands without being astonishingly improved. Innot one of them comes through his hands without being astonishingly improved. Innot one of them comes through his hands without being astonishingly improved. Innot one of them comes through his hands without being astonishingly improved. In this respect also, Surely never man spoke like this man.this respect also, Surely never man spoke like this man.this respect also, Surely never man spoke like this man.this respect also, Surely never man spoke like this man. 5555. Gill, “he spake many things unto them in parables,.... For the parables of the. Gill, “he spake many things unto them in parables,.... For the parables of the. Gill, “he spake many things unto them in parables,.... For the parables of the. Gill, “he spake many things unto them in parables,.... For the parables of the sower, and the different sorts of ground the seed fell in, of the wheat and tares, ofsower, and the different sorts of ground the seed fell in, of the wheat and tares, ofsower, and the different sorts of ground the seed fell in, of the wheat and tares, ofsower, and the different sorts of ground the seed fell in, of the wheat and tares, of the grain of mustard seed, of the leaven in three measures of meal, of the treasurethe grain of mustard seed, of the leaven in three measures of meal, of the treasurethe grain of mustard seed, of the leaven in three measures of meal, of the treasurethe grain of mustard seed, of the leaven in three measures of meal, of the treasure hid in a field, of the pearl of great price, of the net cast into the sea, and of thehid in a field, of the pearl of great price, of the net cast into the sea, and of thehid in a field, of the pearl of great price, of the net cast into the sea, and of thehid in a field, of the pearl of great price, of the net cast into the sea, and of the householder, were all delivered at this time. This way of speaking by parables washouseholder, were all delivered at this time. This way of speaking by parables washouseholder, were all delivered at this time. This way of speaking by parables washouseholder, were all delivered at this time. This way of speaking by parables was much in use among the eastern nations, and particularly the Jews. R. Meir was verymuch in use among the eastern nations, and particularly the Jews. R. Meir was verymuch in use among the eastern nations, and particularly the Jews. R. Meir was verymuch in use among the eastern nations, and particularly the Jews. R. Meir was very famous among them for this way of teaching: they say , "that when R. Meir died,famous among them for this way of teaching: they say , "that when R. Meir died,famous among them for this way of teaching: they say , "that when R. Meir died,famous among them for this way of teaching: they say , "that when R. Meir died, "they that were skilled in, and used parables, ceased".'' The commentators on this"they that were skilled in, and used parables, ceased".'' The commentators on this"they that were skilled in, and used parables, ceased".'' The commentators on this"they that were skilled in, and used parables, ceased".'' The commentators on this passage say, "that he preached a third part tradition, and a third part mysticalpassage say, "that he preached a third part tradition, and a third part mysticalpassage say, "that he preached a third part tradition, and a third part mysticalpassage say, "that he preached a third part tradition, and a third part mystical discourse,"and a third part parables":''discourse,"and a third part parables":''discourse,"and a third part parables":''discourse,"and a third part parables":'' which method of discoursing was judged both pleasant and profitable, and whatwhich method of discoursing was judged both pleasant and profitable, and whatwhich method of discoursing was judged both pleasant and profitable, and whatwhich method of discoursing was judged both pleasant and profitable, and what served to raise the attention of the hearer, and to fix what was delivered the moreserved to raise the attention of the hearer, and to fix what was delivered the moreserved to raise the attention of the hearer, and to fix what was delivered the moreserved to raise the attention of the hearer, and to fix what was delivered the more firmly in their minds: what was our Lord's reason for using them, may be seen infirmly in their minds: what was our Lord's reason for using them, may be seen infirmly in their minds: what was our Lord's reason for using them, may be seen infirmly in their minds: what was our Lord's reason for using them, may be seen in Mat_Mat_Mat_Mat_
- 15. 13131313::::13131313. He beginswith the parable of the sower. The design of which is to set forth. He begins with the parable of the sower. The design of which is to set forth. He begins with the parable of the sower. The design of which is to set forth. He begins with the parable of the sower. The design of which is to set forth the nature of the word of God, the work and business of the ministers of it, thethe nature of the word of God, the work and business of the ministers of it, thethe nature of the word of God, the work and business of the ministers of it, thethe nature of the word of God, the work and business of the ministers of it, the different success of the preaching of it, and the fruitfulness of it; and to show when itdifferent success of the preaching of it, and the fruitfulness of it; and to show when itdifferent success of the preaching of it, and the fruitfulness of it; and to show when itdifferent success of the preaching of it, and the fruitfulness of it; and to show when it is truly received, and the various degrees of fruit it produces; that the efficacy of itis truly received, and the various degrees of fruit it produces; that the efficacy of itis truly received, and the various degrees of fruit it produces; that the efficacy of itis truly received, and the various degrees of fruit it produces; that the efficacy of it depends on the grace of God, which makes the heart good, and fit to receive it; anddepends on the grace of God, which makes the heart good, and fit to receive it; anddepends on the grace of God, which makes the heart good, and fit to receive it; anddepends on the grace of God, which makes the heart good, and fit to receive it; and how few they be which hear the word to any spiritual advantage and benefit; and howhow few they be which hear the word to any spiritual advantage and benefit; and howhow few they be which hear the word to any spiritual advantage and benefit; and howhow few they be which hear the word to any spiritual advantage and benefit; and how far persons may go in hearing, and yet fall short of the grace of God; and thereforefar persons may go in hearing, and yet fall short of the grace of God; and thereforefar persons may go in hearing, and yet fall short of the grace of God; and thereforefar persons may go in hearing, and yet fall short of the grace of God; and therefore no dependence is to be had on the external hearing of the word.no dependence is to be had on the external hearing of the word.no dependence is to be had on the external hearing of the word.no dependence is to be had on the external hearing of the word. Behold, a sower went forth to sow; Luke adds, "his seed"; as does also Munster'sBehold, a sower went forth to sow; Luke adds, "his seed"; as does also Munster'sBehold, a sower went forth to sow; Luke adds, "his seed"; as does also Munster'sBehold, a sower went forth to sow; Luke adds, "his seed"; as does also Munster's Hebrew Gospel here; and Mark introduces the parable thus, "hearken, behold!" itHebrew Gospel here; and Mark introduces the parable thus, "hearken, behold!" itHebrew Gospel here; and Mark introduces the parable thus, "hearken, behold!" itHebrew Gospel here; and Mark introduces the parable thus, "hearken, behold!" it being a matter of great importance and concern, which is expressed by this parable,being a matter of great importance and concern, which is expressed by this parable,being a matter of great importance and concern, which is expressed by this parable,being a matter of great importance and concern, which is expressed by this parable, it deserves the most diligent attention. By "the sower" is meant "the son of man", asit deserves the most diligent attention. By "the sower" is meant "the son of man", asit deserves the most diligent attention. By "the sower" is meant "the son of man", asit deserves the most diligent attention. By "the sower" is meant "the son of man", as may be learned from the explanation of another parable,may be learned from the explanation of another parable,may be learned from the explanation of another parable,may be learned from the explanation of another parable, Mat_Mat_Mat_Mat_13131313::::37373737which is Jesuswhich is Jesuswhich is Jesuswhich is Jesus Christ himself, who is often so called on account of his human nature; and may theChrist himself, who is often so called on account of his human nature; and may theChrist himself, who is often so called on account of his human nature; and may theChrist himself, who is often so called on account of his human nature; and may the rather be thought to be intended here, since the seed he sowed is called "his seed";rather be thought to be intended here, since the seed he sowed is called "his seed";rather be thought to be intended here, since the seed he sowed is called "his seed";rather be thought to be intended here, since the seed he sowed is called "his seed"; meaning the Gospel, of which he is the author, publisher, sum and substance; andmeaning the Gospel, of which he is the author, publisher, sum and substance; andmeaning the Gospel, of which he is the author, publisher, sum and substance; andmeaning the Gospel, of which he is the author, publisher, sum and substance; and since he is, by way of eminency, called ο σπειρων, "the sower"; which mustsince he is, by way of eminency, called ο σπειρων, "the sower"; which mustsince he is, by way of eminency, called ο σπειρων, "the sower"; which mustsince he is, by way of eminency, called ο σπειρων, "the sower"; which must be understood of him as a prophet, or preacher of the word, who was eminently sentbe understood of him as a prophet, or preacher of the word, who was eminently sentbe understood of him as a prophet, or preacher of the word, who was eminently sentbe understood of him as a prophet, or preacher of the word, who was eminently sent of God, and richly qualified for such an office, and was most diligent in it, and yet hisof God, and richly qualified for such an office, and was most diligent in it, and yet hisof God, and richly qualified for such an office, and was most diligent in it, and yet hisof God, and richly qualified for such an office, and was most diligent in it, and yet his success was but small. Indeed, every minister of the Gospel may be called a sower,success was but small. Indeed, every minister of the Gospel may be called a sower,success was but small. Indeed, every minister of the Gospel may be called a sower,success was but small. Indeed, every minister of the Gospel may be called a sower, who bears precious seed, sows spiritual things, and though in tears, he shall notwho bears precious seed, sows spiritual things, and though in tears, he shall notwho bears precious seed, sows spiritual things, and though in tears, he shall notwho bears precious seed, sows spiritual things, and though in tears, he shall not return empty, but shall reap in joy, and bring his sheaves with him. This sower "wentreturn empty, but shall reap in joy, and bring his sheaves with him. This sower "wentreturn empty, but shall reap in joy, and bring his sheaves with him. This sower "wentreturn empty, but shall reap in joy, and bring his sheaves with him. This sower "went forth" from his own house to his field; which, as applied to Christ, may intend hisforth" from his own house to his field; which, as applied to Christ, may intend hisforth" from his own house to his field; which, as applied to Christ, may intend hisforth" from his own house to his field; which, as applied to Christ, may intend his incarnation, his coming into this world by the assumption of human nature, hisincarnation, his coming into this world by the assumption of human nature, hisincarnation, his coming into this world by the assumption of human nature, hisincarnation, his coming into this world by the assumption of human nature, his appearance in the public ministry, in the land of Judea, and his going forth still in hisappearance in the public ministry, in the land of Judea, and his going forth still in hisappearance in the public ministry, in the land of Judea, and his going forth still in hisappearance in the public ministry, in the land of Judea, and his going forth still in his ministers, and by his Spirit, in the preaching of the Gospel; and, as applied to theministers, and by his Spirit, in the preaching of the Gospel; and, as applied to theministers, and by his Spirit, in the preaching of the Gospel; and, as applied to theministers, and by his Spirit, in the preaching of the Gospel; and, as applied to the preachers of the word, may be explained of their commission, of their being sent, andpreachers of the word, may be explained of their commission, of their being sent, andpreachers of the word, may be explained of their commission, of their being sent, andpreachers of the word, may be explained of their commission, of their being sent, and of their going forth into the field of the world, preaching the Gospel every where.of their going forth into the field of the world, preaching the Gospel every where.of their going forth into the field of the world, preaching the Gospel every where.of their going forth into the field of the world, preaching the Gospel every where. The end of the sower's going forth is to "sow his seed": by "his seed" is meant theThe end of the sower's going forth is to "sow his seed": by "his seed" is meant theThe end of the sower's going forth is to "sow his seed": by "his seed" is meant theThe end of the sower's going forth is to "sow his seed": by "his seed" is meant the word, the word of God; seeword, the word of God; seeword, the word of God; seeword, the word of God; see Mar_Mar_Mar_Mar_4444::::14141414so called, because of the choiceness andso called, because of the choiceness andso called, because of the choiceness andso called, because of the choiceness and excellency of it in itself, that grain which is reserved for seed being usually the bestexcellency of it in itself, that grain which is reserved for seed being usually the bestexcellency of it in itself, that grain which is reserved for seed being usually the bestexcellency of it in itself, that grain which is reserved for seed being usually the best of the kind; and because of its smallness, it being mean and contemptible in the eyesof the kind; and because of its smallness, it being mean and contemptible in the eyesof the kind; and because of its smallness, it being mean and contemptible in the eyesof the kind; and because of its smallness, it being mean and contemptible in the eyes of those, who know not the nature of it; and because of the generative virtue it has,of those, who know not the nature of it; and because of the generative virtue it has,of those, who know not the nature of it; and because of the generative virtue it has,of those, who know not the nature of it; and because of the generative virtue it has, though not without a divine influence. Nor does it bring forth fruit, unless it is sownthough not without a divine influence. Nor does it bring forth fruit, unless it is sownthough not without a divine influence. Nor does it bring forth fruit, unless it is sownthough not without a divine influence. Nor does it bring forth fruit, unless it is sown in the heart, as seed in the earth; where its operation is secret, its growth andin the heart, as seed in the earth; where its operation is secret, its growth andin the heart, as seed in the earth; where its operation is secret, its growth andin the heart, as seed in the earth; where its operation is secret, its growth and increase gradual, and its fruitfulness different. By "sowing", is meant preaching;increase gradual, and its fruitfulness different. By "sowing", is meant preaching;increase gradual, and its fruitfulness different. By "sowing", is meant preaching;increase gradual, and its fruitfulness different. By "sowing", is meant preaching; which, as sowing, requires knowledge and skill, and an open and liberal hand; keepingwhich, as sowing, requires knowledge and skill, and an open and liberal hand; keepingwhich, as sowing, requires knowledge and skill, and an open and liberal hand; keepingwhich, as sowing, requires knowledge and skill, and an open and liberal hand; keeping back nothing that is profitable, a declaring the same doctrine in one place asback nothing that is profitable, a declaring the same doctrine in one place asback nothing that is profitable, a declaring the same doctrine in one place asback nothing that is profitable, a declaring the same doctrine in one place as another; and designs a constant ministration of it, notwithstanding allanother; and designs a constant ministration of it, notwithstanding allanother; and designs a constant ministration of it, notwithstanding allanother; and designs a constant ministration of it, notwithstanding all discouragements, and a patient waiting for success.”discouragements, and a patient waiting for success.”discouragements, and a patient waiting for success.”discouragements, and a patient waiting for success.”
- 16. 6666. Henry, “.Henry, “. Henry, “. Henry, “WhatWhatWhatWhatandandandand howhowhowhowhe preached. (he preached. (he preached. (he preached. (1111.).).).) He spake many things unto them.He spake many things unto them.He spake many things unto them.He spake many things unto them.ManyManyManyMany more it is likely than are here recorded, but all excellent and necessary things,more it is likely than are here recorded, but all excellent and necessary things,more it is likely than are here recorded, but all excellent and necessary things,more it is likely than are here recorded, but all excellent and necessary things, things that belong to our peace, things pertaining to the kingdom of heaven: theythings that belong to our peace, things pertaining to the kingdom of heaven: theythings that belong to our peace, things pertaining to the kingdom of heaven: theythings that belong to our peace, things pertaining to the kingdom of heaven: they were not trifles, but things of everlasting consequence, that Christ spoke of. Itwere not trifles, but things of everlasting consequence, that Christ spoke of. Itwere not trifles, but things of everlasting consequence, that Christ spoke of. Itwere not trifles, but things of everlasting consequence, that Christ spoke of. It concerns us to give a more earnest heed, when Christ has so many things to say toconcerns us to give a more earnest heed, when Christ has so many things to say toconcerns us to give a more earnest heed, when Christ has so many things to say toconcerns us to give a more earnest heed, when Christ has so many things to say to us, that we miss not any of them. (us, that we miss not any of them. (us, that we miss not any of them. (us, that we miss not any of them. (2222.) What he spake was in parables. A parable.) What he spake was in parables. A parable.) What he spake was in parables. A parable.) What he spake was in parables. A parable sometimes signifies any wise, weighty saying that is instructive; but here in thesometimes signifies any wise, weighty saying that is instructive; but here in thesometimes signifies any wise, weighty saying that is instructive; but here in thesometimes signifies any wise, weighty saying that is instructive; but here in the gospels it generally signifies a continued similitude or comparison, by which spiritualgospels it generally signifies a continued similitude or comparison, by which spiritualgospels it generally signifies a continued similitude or comparison, by which spiritualgospels it generally signifies a continued similitude or comparison, by which spiritual or heavenly things were described in language borrowed from the things of this life. Itor heavenly things were described in language borrowed from the things of this life. Itor heavenly things were described in language borrowed from the things of this life. Itor heavenly things were described in language borrowed from the things of this life. It was a way of teaching used very much, not only by the Jewish rabbin, but by thewas a way of teaching used very much, not only by the Jewish rabbin, but by thewas a way of teaching used very much, not only by the Jewish rabbin, but by thewas a way of teaching used very much, not only by the Jewish rabbin, but by the Arabians, and the other wise men of the east; and it was found very profitable, andArabians, and the other wise men of the east; and it was found very profitable, andArabians, and the other wise men of the east; and it was found very profitable, andArabians, and the other wise men of the east; and it was found very profitable, and the more so from its being pleasant. Our Savior used it much, and in it condescendedthe more so from its being pleasant. Our Savior used it much, and in it condescendedthe more so from its being pleasant. Our Savior used it much, and in it condescendedthe more so from its being pleasant. Our Savior used it much, and in it condescended to the capacities of people, and lisped to them in their own language. God had longto the capacities of people, and lisped to them in their own language. God had longto the capacities of people, and lisped to them in their own language. God had longto the capacities of people, and lisped to them in their own language. God had long used similitude s by his servants the prophetsused similitude s by his servants the prophetsused similitude s by his servants the prophetsused similitude s by his servants the prophets((((Hos_Hos_Hos_Hos_12121212::::10101010), and to little purpose; now), and to little purpose; now), and to little purpose; now), and to little purpose; now he uses similitude s by his Son; surely they will reverence him who speaks fromhe uses similitude s by his Son; surely they will reverence him who speaks fromhe uses similitude s by his Son; surely they will reverence him who speaks fromhe uses similitude s by his Son; surely they will reverence him who speaks from heaven, and of heavenly things, and yet clothes them with expressions borrowed fromheaven, and of heavenly things, and yet clothes them with expressions borrowed fromheaven, and of heavenly things, and yet clothes them with expressions borrowed fromheaven, and of heavenly things, and yet clothes them with expressions borrowed from things earthly.things earthly.things earthly.things earthly. 7777. Coffman, “Here Christ began a new type of teaching, using PARABLES, partly for. Coffman, “Here Christ began a new type of teaching, using PARABLES, partly for. Coffman, “Here Christ began a new type of teaching, using PARABLES, partly for. Coffman, “Here Christ began a new type of teaching, using PARABLES, partly for concealment, partly for illustration. His reasons for this methods will be noted moreconcealment, partly for illustration. His reasons for this methods will be noted moreconcealment, partly for illustration. His reasons for this methods will be noted moreconcealment, partly for illustration. His reasons for this methods will be noted more fully under Matt.fully under Matt.fully under Matt.fully under Matt. 13131313::::10101010, below. There are, to be sure, parables in the Old, below. There are, to be sure, parables in the Old, below. There are, to be sure, parables in the Old, below. There are, to be sure, parables in the Old Testament, but Christ's use of this device exceeded any previous conception of it,Testament, but Christ's use of this device exceeded any previous conception of it,Testament, but Christ's use of this device exceeded any previous conception of it,Testament, but Christ's use of this device exceeded any previous conception of it, and are still, someand are still, someand are still, someand are still, some 2222,,,,000000000000 years afterward, the marvel of all who study them.years afterward, the marvel of all who study them.years afterward, the marvel of all who study them.years afterward, the marvel of all who study them. A parable is a story which is made the vehicle of a spiritual message, it differs from aA parable is a story which is made the vehicle of a spiritual message, it differs from aA parable is a story which is made the vehicle of a spiritual message, it differs from aA parable is a story which is made the vehicle of a spiritual message, it differs from a fable in that the parable COULD have happened, and probably DID. In a fable, therefable in that the parable COULD have happened, and probably DID. In a fable, therefable in that the parable COULD have happened, and probably DID. In a fable, therefable in that the parable COULD have happened, and probably DID. In a fable, there are many impossibilities, such as an animal talking, etc. The parable also differs fromare many impossibilities, such as an animal talking, etc. The parable also differs fromare many impossibilities, such as an animal talking, etc. The parable also differs fromare many impossibilities, such as an animal talking, etc. The parable also differs from the myth in that the latter bears no relation whatever to reality. Allegory, such asthe myth in that the latter bears no relation whatever to reality. Allegory, such asthe myth in that the latter bears no relation whatever to reality. Allegory, such asthe myth in that the latter bears no relation whatever to reality. Allegory, such as Paul's reference to Sarah and Hagar, the wives of Abraham, builds a spiritual analogyPaul's reference to Sarah and Hagar, the wives of Abraham, builds a spiritual analogyPaul's reference to Sarah and Hagar, the wives of Abraham, builds a spiritual analogyPaul's reference to Sarah and Hagar, the wives of Abraham, builds a spiritual analogy upon well known historical facts.”upon well known historical facts.”upon well known historical facts.”upon well known historical facts.” 8888. Maclaren, “The first parable, which concerns us now, has been generally called. Maclaren, “The first parable, which concerns us now, has been generally called. Maclaren, “The first parable, which concerns us now, has been generally called. Maclaren, “The first parable, which concerns us now, has been generally called the Parable of the Sower, but he is not the prominent figure. The subject is muchthe Parable of the Sower, but he is not the prominent figure. The subject is muchthe Parable of the Sower, but he is not the prominent figure. The subject is muchthe Parable of the Sower, but he is not the prominent figure. The subject is much rather the soils ; and the intention is, not so much to declare anything about him, asrather the soils ; and the intention is, not so much to declare anything about him, asrather the soils ; and the intention is, not so much to declare anything about him, asrather the soils ; and the intention is, not so much to declare anything about him, as to explain to the people, who were looking for the kingdom to be set up by outwardto explain to the people, who were looking for the kingdom to be set up by outwardto explain to the people, who were looking for the kingdom to be set up by outwardto explain to the people, who were looking for the kingdom to be set up by outward means, irrespective of men s dispositions, that the way of establishing it was bymeans, irrespective of men s dispositions, that the way of establishing it was bymeans, irrespective of men s dispositions, that the way of establishing it was bymeans, irrespective of men s dispositions, that the way of establishing it was by teaching, which needed receptive spirits. The parable is both history and prophecy.teaching, which needed receptive spirits. The parable is both history and prophecy.teaching, which needed receptive spirits. The parable is both history and prophecy.teaching, which needed receptive spirits. The parable is both history and prophecy. It tells Christ's own experience, and it foretells His servants . He is the great Sower,It tells Christ's own experience, and it foretells His servants . He is the great Sower,It tells Christ's own experience, and it foretells His servants . He is the great Sower,It tells Christ's own experience, and it foretells His servants . He is the great Sower, who has " come forth " from the Father. His present errand is not to burn up thornswho has " come forth " from the Father. His present errand is not to burn up thornswho has " come forth " from the Father. His present errand is not to burn up thornswho has " come forth " from the Father. His present errand is not to burn up thorns
- 17. or to punishthe husbandmen, but to scatter on all hearts the living seed, which isor to punish the husbandmen, but to scatter on all hearts the living seed, which isor to punish the husbandmen, but to scatter on all hearts the living seed, which isor to punish the husbandmen, but to scatter on all hearts the living seed, which is here interpreted, in accordance with the dominant idea of this Gospel, as being " thehere interpreted, in accordance with the dominant idea of this Gospel, as being " thehere interpreted, in accordance with the dominant idea of this Gospel, as being " thehere interpreted, in accordance with the dominant idea of this Gospel, as being " the word of the kingdom " (ver.word of the kingdom " (ver.word of the kingdom " (ver.word of the kingdom " (ver. 19191919). All who follow Him, and make His). All who follow Him, and make His). All who follow Him, and make His). All who follow Him, and make His truth known, are sowers in their turn, and have to look for the same issue of theirtruth known, are sowers in their turn, and have to look for the same issue of theirtruth known, are sowers in their turn, and have to look for the same issue of theirtruth known, are sowers in their turn, and have to look for the same issue of their work. The figure is common to all languages. Truth, whether intellectual, moral, orwork. The figure is common to all languages. Truth, whether intellectual, moral, orwork. The figure is common to all languages. Truth, whether intellectual, moral, orwork. The figure is common to all languages. Truth, whether intellectual, moral, or spiritual, is seminal, and, deposited in the heart, under standing, or conscience,spiritual, is seminal, and, deposited in the heart, under standing, or conscience,spiritual, is seminal, and, deposited in the heart, under standing, or conscience,spiritual, is seminal, and, deposited in the heart, under standing, or conscience, grows. It has a mysterious vitality, and its issue is not a manufacture, but a fruit.grows. It has a mysterious vitality, and its issue is not a manufacture, but a fruit.grows. It has a mysterious vitality, and its issue is not a manufacture, but a fruit.grows. It has a mysterious vitality, and its issue is not a manufacture, but a fruit. If all teachers, especially religious teachers, would remember that, perhaps thereIf all teachers, especially religious teachers, would remember that, perhaps thereIf all teachers, especially religious teachers, would remember that, perhaps thereIf all teachers, especially religious teachers, would remember that, perhaps there would be fewer failures, and a good deal of their work would be modified. Wewould be fewer failures, and a good deal of their work would be modified. Wewould be fewer failures, and a good deal of their work would be modified. Wewould be fewer failures, and a good deal of their work would be modified. We have here four sowings and one ripening, a sad proportion ! We are not told that thehave here four sowings and one ripening, a sad proportion ! We are not told that thehave here four sowings and one ripening, a sad proportion ! We are not told that thehave here four sowings and one ripening, a sad proportion ! We are not told that the quantity of seed was in each case the same. Rather we may suppose that muchquantity of seed was in each case the same. Rather we may suppose that muchquantity of seed was in each case the same. Rather we may suppose that muchquantity of seed was in each case the same. Rather we may suppose that much less fell on the wayside, and on the rocky soil, and among the thorns, than on theless fell on the wayside, and on the rocky soil, and among the thorns, than on theless fell on the wayside, and on the rocky soil, and among the thorns, than on theless fell on the wayside, and on the rocky soil, and among the thorns, than on the good ground. So we cannot say that seventygood ground. So we cannot say that seventygood ground. So we cannot say that seventygood ground. So we cannot say that seventy----five per cent, of it was wasted ; but, infive per cent, of it was wasted ; but, infive per cent, of it was wasted ; but, infive per cent, of it was wasted ; but, in any case, the proportion of failure is tragically large. This sower was under noany case, the proportion of failure is tragically large. This sower was under noany case, the proportion of failure is tragically large. This sower was under noany case, the proportion of failure is tragically large. This sower was under no illusion as to the result of his work.illusion as to the result of his work.illusion as to the result of his work.illusion as to the result of his work. It is folly to sow on the hard footpath, or the rocky ground, or among thorns ; butIt is folly to sow on the hard footpath, or the rocky ground, or among thorns ; butIt is folly to sow on the hard footpath, or the rocky ground, or among thorns ; butIt is folly to sow on the hard footpath, or the rocky ground, or among thorns ; but Christ and His servants have to do that, in endless hope that these unreceptiveChrist and His servants have to do that, in endless hope that these unreceptiveChrist and His servants have to do that, in endless hope that these unreceptiveChrist and His servants have to do that, in endless hope that these unreceptive hearts may become good soil. One lesson of the par able is, Scatter the seedhearts may become good soil. One lesson of the par able is, Scatter the seedhearts may become good soil. One lesson of the par able is, Scatter the seedhearts may become good soil. One lesson of the par able is, Scatter the seed everywhere, on the most unlikely places.”everywhere, on the most unlikely places.”everywhere, on the most unlikely places.”everywhere, on the most unlikely places.” 9999. William Barclay, “. William Barclay, “. William Barclay, “. William Barclay, “What in all likelihood happened was that, as Jesus was using theWhat in all likelihood happened was that, as Jesus was using theWhat in all likelihood happened was that, as Jesus was using theWhat in all likelihood happened was that, as Jesus was using the boat by the lakeside as a pulpit, in one of the fields near the shore a sower wasboat by the lakeside as a pulpit, in one of the fields near the shore a sower wasboat by the lakeside as a pulpit, in one of the fields near the shore a sower wasboat by the lakeside as a pulpit, in one of the fields near the shore a sower was actually sowing, and Jesus took the sower, whom they could all see, as a text, andactually sowing, and Jesus took the sower, whom they could all see, as a text, andactually sowing, and Jesus took the sower, whom they could all see, as a text, andactually sowing, and Jesus took the sower, whom they could all see, as a text, and began: "Look at the sower there sowing his seed in that field!" Jesus began frombegan: "Look at the sower there sowing his seed in that field!" Jesus began frombegan: "Look at the sower there sowing his seed in that field!" Jesus began frombegan: "Look at the sower there sowing his seed in that field!" Jesus began from something which at the moment they could actually see to open their minds to truthsomething which at the moment they could actually see to open their minds to truthsomething which at the moment they could actually see to open their minds to truthsomething which at the moment they could actually see to open their minds to truth which as yet they had never seen.which as yet they had never seen.which as yet they had never seen.which as yet they had never seen. In Palestine there were two ways of sowing seed. It could be sown by the sowerIn Palestine there were two ways of sowing seed. It could be sown by the sowerIn Palestine there were two ways of sowing seed. It could be sown by the sowerIn Palestine there were two ways of sowing seed. It could be sown by the sower scattering it broadcast as he walked up and down the field. Of course, if the wind wasscattering it broadcast as he walked up and down the field. Of course, if the wind wasscattering it broadcast as he walked up and down the field. Of course, if the wind wasscattering it broadcast as he walked up and down the field. Of course, if the wind was blowing, in that case some of the seed would be caught by the wind and blown into allblowing, in that case some of the seed would be caught by the wind and blown into allblowing, in that case some of the seed would be caught by the wind and blown into allblowing, in that case some of the seed would be caught by the wind and blown into all kinds of places, and sometimes out of the field altogether. The second way was a lazykinds of places, and sometimes out of the field altogether. The second way was a lazykinds of places, and sometimes out of the field altogether. The second way was a lazykinds of places, and sometimes out of the field altogether. The second way was a lazy way, but was not uncommonly used. It was to put a sack of seed on the back of anway, but was not uncommonly used. It was to put a sack of seed on the back of anway, but was not uncommonly used. It was to put a sack of seed on the back of anway, but was not uncommonly used. It was to put a sack of seed on the back of an ass, to tear or cut a hole in the corner of the sack, and then to walk the animal upass, to tear or cut a hole in the corner of the sack, and then to walk the animal upass, to tear or cut a hole in the corner of the sack, and then to walk the animal upass, to tear or cut a hole in the corner of the sack, and then to walk the animal up and down the field while the seed ran out. In such a case some of the seed might welland down the field while the seed ran out. In such a case some of the seed might welland down the field while the seed ran out. In such a case some of the seed might welland down the field while the seed ran out. In such a case some of the seed might well dribble out while the animal was crossing the pathway and before it reached the fielddribble out while the animal was crossing the pathway and before it reached the fielddribble out while the animal was crossing the pathway and before it reached the fielddribble out while the animal was crossing the pathway and before it reached the field at all.at all.at all.at all. In Palestine the fields were in long narrow strips; and the ground between the stripsIn Palestine the fields were in long narrow strips; and the ground between the stripsIn Palestine the fields were in long narrow strips; and the ground between the stripsIn Palestine the fields were in long narrow strips; and the ground between the strips was always a right of way. It was used as a common path; and therefore it was beatenwas always a right of way. It was used as a common path; and therefore it was beatenwas always a right of way. It was used as a common path; and therefore it was beatenwas always a right of way. It was used as a common path; and therefore it was beaten as hard as a pavement by the feet of countless passersas hard as a pavement by the feet of countless passersas hard as a pavement by the feet of countless passersas hard as a pavement by the feet of countless passers----by. That is what Jesus meansby. That is what Jesus meansby. That is what Jesus meansby. That is what Jesus means by the wayside. If seed fell there, and some was bound to fall there in whatever way itby the wayside. If seed fell there, and some was bound to fall there in whatever way itby the wayside. If seed fell there, and some was bound to fall there in whatever way itby the wayside. If seed fell there, and some was bound to fall there in whatever way it was sown, there was no more chance of its penetrating into the earth than if it hadwas sown, there was no more chance of its penetrating into the earth than if it hadwas sown, there was no more chance of its penetrating into the earth than if it hadwas sown, there was no more chance of its penetrating into the earth than if it had
- 18. fallen on theroad.fallen on the road.fallen on the road.fallen on the road. The stony ground was not ground filled with stones; it was what was common inThe stony ground was not ground filled with stones; it was what was common inThe stony ground was not ground filled with stones; it was what was common inThe stony ground was not ground filled with stones; it was what was common in Palestine, a thin skin of earth on top of an underlying shelf of limestone rock. ThePalestine, a thin skin of earth on top of an underlying shelf of limestone rock. ThePalestine, a thin skin of earth on top of an underlying shelf of limestone rock. ThePalestine, a thin skin of earth on top of an underlying shelf of limestone rock. The earth might be only a very few inches deep before the rock was reached. On suchearth might be only a very few inches deep before the rock was reached. On suchearth might be only a very few inches deep before the rock was reached. On suchearth might be only a very few inches deep before the rock was reached. On such ground the seed would certainly germinate; and it would germinate quickly, becauseground the seed would certainly germinate; and it would germinate quickly, becauseground the seed would certainly germinate; and it would germinate quickly, becauseground the seed would certainly germinate; and it would germinate quickly, because the ground grew speedily warm with the heat of the sun. But there was no depth ofthe ground grew speedily warm with the heat of the sun. But there was no depth ofthe ground grew speedily warm with the heat of the sun. But there was no depth ofthe ground grew speedily warm with the heat of the sun. But there was no depth of earth and when it sent down its roots in search of nourishment and moisture, it wouldearth and when it sent down its roots in search of nourishment and moisture, it wouldearth and when it sent down its roots in search of nourishment and moisture, it wouldearth and when it sent down its roots in search of nourishment and moisture, it would meet only the rock, and would be starved to death, and quite unable to withstand themeet only the rock, and would be starved to death, and quite unable to withstand themeet only the rock, and would be starved to death, and quite unable to withstand themeet only the rock, and would be starved to death, and quite unable to withstand the heat of the sun.heat of the sun.heat of the sun.heat of the sun. The thorny ground was deceptive. When the sower was sowing, the ground wouldThe thorny ground was deceptive. When the sower was sowing, the ground wouldThe thorny ground was deceptive. When the sower was sowing, the ground wouldThe thorny ground was deceptive. When the sower was sowing, the ground would look clean enough. It is easy to make a garden look clean by simply turning it over;look clean enough. It is easy to make a garden look clean by simply turning it over;look clean enough. It is easy to make a garden look clean by simply turning it over;look clean enough. It is easy to make a garden look clean by simply turning it over; but in the ground still lay the fibrous roots of the couch grass and the bishop weedbut in the ground still lay the fibrous roots of the couch grass and the bishop weedbut in the ground still lay the fibrous roots of the couch grass and the bishop weedbut in the ground still lay the fibrous roots of the couch grass and the bishop weed and all the perennial pests, ready to spring to life again. Every gardener knows thatand all the perennial pests, ready to spring to life again. Every gardener knows thatand all the perennial pests, ready to spring to life again. Every gardener knows thatand all the perennial pests, ready to spring to life again. Every gardener knows that the weeds grow with a speed and a strength that few good seeds can equal. Thethe weeds grow with a speed and a strength that few good seeds can equal. Thethe weeds grow with a speed and a strength that few good seeds can equal. Thethe weeds grow with a speed and a strength that few good seeds can equal. The result was that the good seed and the dormant weeds grew together; but the weedsresult was that the good seed and the dormant weeds grew together; but the weedsresult was that the good seed and the dormant weeds grew together; but the weedsresult was that the good seed and the dormant weeds grew together; but the weeds were so strong that they throttled the life out of the seed.were so strong that they throttled the life out of the seed.were so strong that they throttled the life out of the seed.were so strong that they throttled the life out of the seed. The good ground was deep and clean and soft; the seed could gain an entry; it couldThe good ground was deep and clean and soft; the seed could gain an entry; it couldThe good ground was deep and clean and soft; the seed could gain an entry; it couldThe good ground was deep and clean and soft; the seed could gain an entry; it could find nourishment; it could grow unchecked; and in the good ground it brought forthfind nourishment; it could grow unchecked; and in the good ground it brought forthfind nourishment; it could grow unchecked; and in the good ground it brought forthfind nourishment; it could grow unchecked; and in the good ground it brought forth an abundant harvest.”an abundant harvest.”an abundant harvest.”an abundant harvest.” 10101010. John Lightfoot, “[In parables.] I. No figure of Jewish rhetoric was more familiarly. John Lightfoot, “[In parables.] I. No figure of Jewish rhetoric was more familiarly. John Lightfoot, “[In parables.] I. No figure of Jewish rhetoric was more familiarly. John Lightfoot, “[In parables.] I. No figure of Jewish rhetoric was more familiarly used than that of parables: which perhaps, creeping in from thence, among theused than that of parables: which perhaps, creeping in from thence, among theused than that of parables: which perhaps, creeping in from thence, among theused than that of parables: which perhaps, creeping in from thence, among the heathen ended in fables. It is said, in the place of the Talmud just now cited, Fromheathen ended in fables. It is said, in the place of the Talmud just now cited, Fromheathen ended in fables. It is said, in the place of the Talmud just now cited, Fromheathen ended in fables. It is said, in the place of the Talmud just now cited, From the time that R. Meir died, those that spake in parables ceased: not that that figurethe time that R. Meir died, those that spake in parables ceased: not that that figurethe time that R. Meir died, those that spake in parables ceased: not that that figurethe time that R. Meir died, those that spake in parables ceased: not that that figure of rhetoric perished in the nation from that time, but because he surpassed all othersof rhetoric perished in the nation from that time, but because he surpassed all othersof rhetoric perished in the nation from that time, but because he surpassed all othersof rhetoric perished in the nation from that time, but because he surpassed all others in these flowers; as the Gloss there from the tract Sanhedrim speaks; A third part [ofin these flowers; as the Gloss there from the tract Sanhedrim speaks; A third part [ofin these flowers; as the Gloss there from the tract Sanhedrim speaks; A third part [ofin these flowers; as the Gloss there from the tract Sanhedrim speaks; A third part [of his discourses or sermons] was tradition, a third part allegory, and a third parthis discourses or sermons] was tradition, a third part allegory, and a third parthis discourses or sermons] was tradition, a third part allegory, and a third parthis discourses or sermons] was tradition, a third part allegory, and a third part parable. The Jewish books abound everywhere with these figures, the nation incliningparable. The Jewish books abound everywhere with these figures, the nation incliningparable. The Jewish books abound everywhere with these figures, the nation incliningparable. The Jewish books abound everywhere with these figures, the nation inclining by a kind of natural genius to this kind of rhetoric. One might not amiss call theirby a kind of natural genius to this kind of rhetoric. One might not amiss call theirby a kind of natural genius to this kind of rhetoric. One might not amiss call theirby a kind of natural genius to this kind of rhetoric. One might not amiss call their religion Parabolical, folded up within the coverings of ceremonies; and their oratoryreligion Parabolical, folded up within the coverings of ceremonies; and their oratoryreligion Parabolical, folded up within the coverings of ceremonies; and their oratoryreligion Parabolical, folded up within the coverings of ceremonies; and their oratory in their sermons was like to it. But it is a wonder indeed, that they who were soin their sermons was like to it. But it is a wonder indeed, that they who were soin their sermons was like to it. But it is a wonder indeed, that they who were soin their sermons was like to it. But it is a wonder indeed, that they who were so given to and delighted in parables, and so dextrous in unfolding them, should stick ingiven to and delighted in parables, and so dextrous in unfolding them, should stick ingiven to and delighted in parables, and so dextrous in unfolding them, should stick ingiven to and delighted in parables, and so dextrous in unfolding them, should stick in the outward shell of ceremonies, and should not have fetched out the parabolical andthe outward shell of ceremonies, and should not have fetched out the parabolical andthe outward shell of ceremonies, and should not have fetched out the parabolical andthe outward shell of ceremonies, and should not have fetched out the parabolical and spiritual sense of them; neither should he be able to fetch them out.spiritual sense of them; neither should he be able to fetch them out.spiritual sense of them; neither should he be able to fetch them out.spiritual sense of them; neither should he be able to fetch them out. Our Savior (who always and everywhere spake with the vulgar) useth the same kindOur Savior (who always and everywhere spake with the vulgar) useth the same kindOur Savior (who always and everywhere spake with the vulgar) useth the same kindOur Savior (who always and everywhere spake with the vulgar) useth the same kind of speech, and very often the same preface, as they did in their parables. To what isof speech, and very often the same preface, as they did in their parables. To what isof speech, and very often the same preface, as they did in their parables. To what isof speech, and very often the same preface, as they did in their parables. To what is it likened, &c. But in him, thus speaking, one may both acknowledge the Divineit likened, &c. But in him, thus speaking, one may both acknowledge the Divineit likened, &c. But in him, thus speaking, one may both acknowledge the Divineit likened, &c. But in him, thus speaking, one may both acknowledge the Divine justice, who speaks darkly to them that despise the light; and his Divine wisdomjustice, who speaks darkly to them that despise the light; and his Divine wisdomjustice, who speaks darkly to them that despise the light; and his Divine wisdomjustice, who speaks darkly to them that despise the light; and his Divine wisdom
- 19. likewise, who sospeaks to them that see, and yet see not, that they may see thelikewise, who so speaks to them that see, and yet see not, that they may see thelikewise, who so speaks to them that see, and yet see not, that they may see thelikewise, who so speaks to them that see, and yet see not, that they may see the shell and not see the kernel.”shell and not see the kernel.”shell and not see the kernel.”shell and not see the kernel.” 11111111. William Arnot, “Whether a sower was actually in sight at that moment in a. William Arnot, “Whether a sower was actually in sight at that moment in a. William Arnot, “Whether a sower was actually in sight at that moment in a. William Arnot, “Whether a sower was actually in sight at that moment in a neighboring field or not, every man in that rural assemblage must have been familiarneighboring field or not, every man in that rural assemblage must have been familiarneighboring field or not, every man in that rural assemblage must have been familiarneighboring field or not, every man in that rural assemblage must have been familiar with the act, and would instantly recognize the truth of the picture. The sower, withwith the act, and would instantly recognize the truth of the picture. The sower, withwith the act, and would instantly recognize the truth of the picture. The sower, withwith the act, and would instantly recognize the truth of the picture. The sower, with a bag of seed dependent from his shoulder, stalks slowly forth into the prepared field.a bag of seed dependent from his shoulder, stalks slowly forth into the prepared field.a bag of seed dependent from his shoulder, stalks slowly forth into the prepared field.a bag of seed dependent from his shoulder, stalks slowly forth into the prepared field. With measured, equal steps, he marches in a straight line along the furrow. His hand,With measured, equal steps, he marches in a straight line along the furrow. His hand,With measured, equal steps, he marches in a straight line along the furrow. His hand,With measured, equal steps, he marches in a straight line along the furrow. His hand, accustomed to keep time with his advancing footsteps, and to jerk the seed forwardaccustomed to keep time with his advancing footsteps, and to jerk the seed forwardaccustomed to keep time with his advancing footsteps, and to jerk the seed forwardaccustomed to keep time with his advancing footsteps, and to jerk the seed forward with considerable force, in order to secure uniformity of distribuwith considerable force, in order to secure uniformity of distribuwith considerable force, in order to secure uniformity of distribuwith considerable force, in order to secure uniformity of distribu---- tion, cannottion, cannottion, cannottion, cannot suddenly stop when he approaches the hard trodden margin of the field. By habit thesuddenly stop when he approaches the hard trodden margin of the field. By habit thesuddenly stop when he approaches the hard trodden margin of the field. By habit thesuddenly stop when he approaches the hard trodden margin of the field. By habit the right hand continues to execute its wonted movement in unison with the sower'sright hand continues to execute its wonted movement in unison with the sower'sright hand continues to execute its wonted movement in unison with the sower'sright hand continues to execute its wonted movement in unison with the sower's steps as he is turning round ; and thus a portion of the seed is thrown on thesteps as he is turning round ; and thus a portion of the seed is thrown on thesteps as he is turning round ; and thus a portion of the seed is thrown on thesteps as he is turning round ; and thus a portion of the seed is thrown on the unploughed border of the field and the public path that skirts it. Birds, scared for aunploughed border of the field and the public path that skirts it. Birds, scared for aunploughed border of the field and the public path that skirts it. Birds, scared for aunploughed border of the field and the public path that skirts it. Birds, scared for a moment by the presence of the man, hover in the air till his back is turned onmoment by the presence of the man, hover in the air till his back is turned onmoment by the presence of the man, hover in the air till his back is turned onmoment by the presence of the man, hover in the air till his back is turned on another tack, and then, each eager to be first, come swooping down, and swallow upanother tack, and then, each eager to be first, come swooping down, and swallow upanother tack, and then, each eager to be first, come swooping down, and swallow upanother tack, and then, each eager to be first, come swooping down, and swallow up all the grain that found no soft place where it fell for hiding in. Even if it shouldall the grain that found no soft place where it fell for hiding in. Even if it shouldall the grain that found no soft place where it fell for hiding in. Even if it shouldall the grain that found no soft place where it fell for hiding in. Even if it should happen in any case that no birds were near, the seed that fell on the way side was ashappen in any case that no birds were near, the seed that fell on the way side was ashappen in any case that no birds were near, the seed that fell on the way side was ashappen in any case that no birds were near, the seed that fell on the way side was as surely destroyed in another way : the alternative suggested in Luke's narrative is,surely destroyed in another way : the alternative suggested in Luke's narrative is,surely destroyed in another way : the alternative suggested in Luke's narrative is,surely destroyed in another way : the alternative suggested in Luke's narrative is, that "it is trodden under foot of men.that "it is trodden under foot of men.that "it is trodden under foot of men.that "it is trodden under foot of men. Seed has been created by God and given to man. If it were lost, it would beSeed has been created by God and given to man. If it were lost, it would beSeed has been created by God and given to man. If it were lost, it would beSeed has been created by God and given to man. If it were lost, it would be impossible through human power and skill to procure a new supply: the race would,impossible through human power and skill to procure a new supply: the race would,impossible through human power and skill to procure a new supply: the race would,impossible through human power and skill to procure a new supply: the race would, in that case, perish, unless the Omnipotent should interfere again with his creatingin that case, perish, unless the Omnipotent should interfere again with his creatingin that case, perish, unless the Omnipotent should interfere again with his creatingin that case, perish, unless the Omnipotent should interfere again with his creating power. For spiritual life and food the fallen are equally helpless, and equallypower. For spiritual life and food the fallen are equally helpless, and equallypower. For spiritual life and food the fallen are equally helpless, and equallypower. For spiritual life and food the fallen are equally helpless, and equally dependent on the gift of God. The seed is the word, and the word is contained in thedependent on the gift of God. The seed is the word, and the word is contained in thedependent on the gift of God. The seed is the word, and the word is contained in thedependent on the gift of God. The seed is the word, and the word is contained in the Scriptures. When we drop a verse of the Bible into listening ears, we are sowing theScriptures. When we drop a verse of the Bible into listening ears, we are sowing theScriptures. When we drop a verse of the Bible into listening ears, we are sowing theScriptures. When we drop a verse of the Bible into listening ears, we are sowing the seed of the kingdom.seed of the kingdom.seed of the kingdom.seed of the kingdom. The seed is the word, but the Word is Christ : " In the beginning was the Word, andThe seed is the word, but the Word is Christ : " In the beginning was the Word, andThe seed is the word, but the Word is Christ : " In the beginning was the Word, andThe seed is the word, but the Word is Christ : " In the beginning was the Word, and the Word was with God, and the Word was God .... and the Word was made flesh andthe Word was with God, and the Word was God .... and the Word was made flesh andthe Word was with God, and the Word was God .... and the Word was made flesh andthe Word was with God, and the Word was God .... and the Word was made flesh and dwelt among us," {John i.) Christ is the living seed, and the Bible is the husk thatdwelt among us," {John i.) Christ is the living seed, and the Bible is the husk thatdwelt among us," {John i.) Christ is the living seed, and the Bible is the husk thatdwelt among us," {John i.) Christ is the living seed, and the Bible is the husk that holds it. The husk that holds the seed is the most precious thing in the world, nextholds it. The husk that holds the seed is the most precious thing in the world, nextholds it. The husk that holds the seed is the most precious thing in the world, nextholds it. The husk that holds the seed is the most precious thing in the world, next after the seed that it holds. The Lord himself precisely defines from this point of viewafter the seed that it holds. The Lord himself precisely defines from this point of viewafter the seed that it holds. The Lord himself precisely defines from this point of viewafter the seed that it holds. The Lord himself precisely defines from this point of view the place and value of the Scriptures, ― " They are they which testify of me" (Johnthe place and value of the Scriptures, ― " They are they which testify of me" (Johnthe place and value of the Scriptures, ― " They are they which testify of me" (Johnthe place and value of the Scriptures, ― " They are they which testify of me" (John V.V.V.V. 39393939). The seed of the kingdom is himself the King. Nor is there any inconsistency). The seed of the kingdom is himself the King. Nor is there any inconsistency). The seed of the kingdom is himself the King. Nor is there any inconsistency). The seed of the kingdom is himself the King. Nor is there any inconsistency in representing Christ as the seed while he was in the first instance also the sower.in representing Christ as the seed while he was in the first instance also the sower.in representing Christ as the seed while he was in the first instance also the sower.in representing Christ as the seed while he was in the first instance also the sower. Most certainly he preached the Savior, and also was the Savior whom he preached.Most certainly he preached the Savior, and also was the Savior whom he preached.Most certainly he preached the Savior, and also was the Savior whom he preached.Most certainly he preached the Savior, and also was the Savior whom he preached. The incident in the synagogue at Nazareth (Luke iv.The incident in the synagogue at Nazareth (Luke iv.The incident in the synagogue at Nazareth (Luke iv.The incident in the synagogue at Nazareth (Luke iv. 16161616----22222222) is a remarkably distinct) is a remarkably distinct) is a remarkably distinct) is a remarkably distinct example of Christ being at once the Sower and the Seed. When he had read theexample of Christ being at once the Sower and the Seed. When he had read theexample of Christ being at once the Sower and the Seed. When he had read theexample of Christ being at once the Sower and the Seed. When he had read the lesson of the day, a glorious prophetic gospel from Isaiah, "he closed the book, andlesson of the day, a glorious prophetic gospel from Isaiah, "he closed the book, andlesson of the day, a glorious prophetic gospel from Isaiah, "he closed the book, andlesson of the day, a glorious prophetic gospel from Isaiah, "he closed the book, and
- 20. gave it againto the minister, and sat down. And the eyes of all them that were in thegave it again to the minister, and sat down. And the eyes of all them that were in thegave it again to the minister, and sat down. And the eyes of all them that were in thegave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is thissynagogue were fastened on him. And he began to say unto them, This day is thissynagogue were fastened on him. And he began to say unto them, This day is thissynagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears." As soon as he had taken from the Scriptures thescripture fulfilled in your ears." As soon as he had taken from the Scriptures thescripture fulfilled in your ears." As soon as he had taken from the Scriptures thescripture fulfilled in your ears." As soon as he had taken from the Scriptures the proclamation concerning himself, he laid them aside, and presented himself to theproclamation concerning himself, he laid them aside, and presented himself to theproclamation concerning himself, he laid them aside, and presented himself to theproclamation concerning himself, he laid them aside, and presented himself to the people. The Savior preached the Savior, himself the Sower and himself the Seed.”people. The Savior preached the Savior, himself the Sower and himself the Seed.”people. The Savior preached the Savior, himself the Sower and himself the Seed.”people. The Savior preached the Savior, himself the Sower and himself the Seed.” 12121212. We note in this story that the things that can go wrong compared to what can go. We note in this story that the things that can go wrong compared to what can go. We note in this story that the things that can go wrong compared to what can go. We note in this story that the things that can go wrong compared to what can go right are three to one. There are three ways that the seed can be made ineffective toright are three to one. There are three ways that the seed can be made ineffective toright are three to one. There are three ways that the seed can be made ineffective toright are three to one. There are three ways that the seed can be made ineffective to produce lasting fruit for a harvest, and just one way that it will do that. This is just aproduce lasting fruit for a harvest, and just one way that it will do that. This is just aproduce lasting fruit for a harvest, and just one way that it will do that. This is just aproduce lasting fruit for a harvest, and just one way that it will do that. This is just a part of life we need to live with, for masses of things can only work right one way,part of life we need to live with, for masses of things can only work right one way,part of life we need to live with, for masses of things can only work right one way,part of life we need to live with, for masses of things can only work right one way, but there are endless ways to do it wrong. If you scientifically calculate where everybut there are endless ways to do it wrong. If you scientifically calculate where everybut there are endless ways to do it wrong. If you scientifically calculate where everybut there are endless ways to do it wrong. If you scientifically calculate where every seed is going to land, you can get each and every one of them in the good soil, andseed is going to land, you can get each and every one of them in the good soil, andseed is going to land, you can get each and every one of them in the good soil, andseed is going to land, you can get each and every one of them in the good soil, and never lose a one. This is not the way life worked for the farmer Jesus was portraying.never lose a one. This is not the way life worked for the farmer Jesus was portraying.never lose a one. This is not the way life worked for the farmer Jesus was portraying.never lose a one. This is not the way life worked for the farmer Jesus was portraying. Efficiency demanded that he keep moving and waste some seed, and so it is in sowingEfficiency demanded that he keep moving and waste some seed, and so it is in sowingEfficiency demanded that he keep moving and waste some seed, and so it is in sowingEfficiency demanded that he keep moving and waste some seed, and so it is in sowing the seed of truth. It is to be scattered so all people have the potential of hearing itthe seed of truth. It is to be scattered so all people have the potential of hearing itthe seed of truth. It is to be scattered so all people have the potential of hearing itthe seed of truth. It is to be scattered so all people have the potential of hearing it and receiving it.and receiving it.and receiving it.and receiving it. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 1. The sower was not extremely careful as to where all of his seed landed, and this is okay, for he wanted to get right to the edge of the field for the best crop. It is just inevitable that some seed will be wasted. Some efforts in evangelism will not succeed, and that has to be accepted. It is worth the risk to try any idea, but some seed will fail to produce fruit. Satan will make sure that nothing a believer does will be a hundred percent effective. Sometimes the fisherman goes all night and does not catch a fish, and sometimes the farmer does not get a crop on certain parts of his land. Whatever fails and is wasted is still service for the Lord and it will be accepted as such even though it produces nothing. In the end most will be successful, for most seed will be planted on good soil. The three levels of harvest will far outweigh the three levels of failure. Jesus is not blaming the birds, for that is natural for them to pick up the seeds on hard ground. They will not dig for those under the dirt, but if they are on the surface it is calling for them to come and get it. This is just a fact of nature, but here they are illustrating what Satan does to the seed he can snatch away by making sure it never gets planted in any person's mind.
- 21. 2222. Mark Bailey,“birds represent "the evil one" who "snatches away" what. Mark Bailey, “birds represent "the evil one" who "snatches away" what. Mark Bailey, “birds represent "the evil one" who "snatches away" what. Mark Bailey, “birds represent "the evil one" who "snatches away" what had been sown in the heart of the one who heard but did not understand the messagehad been sown in the heart of the one who heard but did not understand the messagehad been sown in the heart of the one who heard but did not understand the messagehad been sown in the heart of the one who heard but did not understand the message of the kingdom. In Judaism birds symbolized satanic activity, and were symbols ofof the kingdom. In Judaism birds symbolized satanic activity, and were symbols ofof the kingdom. In Judaism birds symbolized satanic activity, and were symbols ofof the kingdom. In Judaism birds symbolized satanic activity, and were symbols of robbers (Gen. Rab.robbers (Gen. Rab.robbers (Gen. Rab.robbers (Gen. Rab. 44444444::::15151515;;;; 80808080::::5555; Lev. Rab.; Lev. Rab.; Lev. Rab.; Lev. Rab. 3333::::1111,,,, 4444; Book of Jubilees; Book of Jubilees; Book of Jubilees; Book of Jubilees 11111111::::5555----24242424;;;; Apocalypse of AbrahamApocalypse of AbrahamApocalypse of AbrahamApocalypse of Abraham 13131313::::14141414,,,, 23232323,,,, 31313131). "As the Holy Spirit could be pictured as a). "As the Holy Spirit could be pictured as a). "As the Holy Spirit could be pictured as a). "As the Holy Spirit could be pictured as a dove, so it was natural to depict the action of evil spirits with birds' evil actions."dove, so it was natural to depict the action of evil spirits with birds' evil actions."dove, so it was natural to depict the action of evil spirits with birds' evil actions."dove, so it was natural to depict the action of evil spirits with birds' evil actions." 3333. Gill,. Gill,. Gill,. Gill, ・・・・And when he sowed,.... Or, "as he sowed", as the other evangelists; that is,And when he sowed,.... Or, "as he sowed", as the other evangelists; that is,And when he sowed,.... Or, "as he sowed", as the other evangelists; that is,And when he sowed,.... Or, "as he sowed", as the other evangelists; that is, "whilst he was sowing", some seeds fell; either out of his hand, or out of the cart"whilst he was sowing", some seeds fell; either out of his hand, or out of the cart"whilst he was sowing", some seeds fell; either out of his hand, or out of the cart"whilst he was sowing", some seeds fell; either out of his hand, or out of the cart drawn by oxen; hence the (c) Talmudists distinguish betweendrawn by oxen; hence the (c) Talmudists distinguish betweendrawn by oxen; hence the (c) Talmudists distinguish betweendrawn by oxen; hence the (c) Talmudists distinguish between מפולתיד , "the falling of, "the falling of, "the falling of, "the falling of the hand", or what falls out of the hand; andthe hand", or what falls out of the hand; andthe hand", or what falls out of the hand; andthe hand", or what falls out of the hand; and מפולת ,שוורים "the falling of the oxen",, "the falling of the oxen",, "the falling of the oxen",, "the falling of the oxen", or what falls from them; where the gloss is, "in some places they sow the grain withor what falls from them; where the gloss is, "in some places they sow the grain withor what falls from them; where the gloss is, "in some places they sow the grain withor what falls from them; where the gloss is, "in some places they sow the grain with the hand; and in other places they put the seed on a cart full of holes, and oxen drawthe hand; and in other places they put the seed on a cart full of holes, and oxen drawthe hand; and in other places they put the seed on a cart full of holes, and oxen drawthe hand; and in other places they put the seed on a cart full of holes, and oxen draw the cart on the ploughed land, and it falls upon it.''the cart on the ploughed land, and it falls upon it.''the cart on the ploughed land, and it falls upon it.''the cart on the ploughed land, and it falls upon it.'' By the wayside; by the common road, or private paths, which led through corn fields,By the wayside; by the common road, or private paths, which led through corn fields,By the wayside; by the common road, or private paths, which led through corn fields,By the wayside; by the common road, or private paths, which led through corn fields, in which Christ and his disciples walked,in which Christ and his disciples walked,in which Christ and his disciples walked,in which Christ and his disciples walked, Mat_Mat_Mat_Mat_12121212::::1111 and which being beaten andand which being beaten andand which being beaten andand which being beaten and trodden hard, the seed must lie open on it, and so be liable to be trampled upon bytrodden hard, the seed must lie open on it, and so be liable to be trampled upon bytrodden hard, the seed must lie open on it, and so be liable to be trampled upon bytrodden hard, the seed must lie open on it, and so be liable to be trampled upon by men, or devoured by the fowls of the air; and designs such hearers as are careless,men, or devoured by the fowls of the air; and designs such hearers as are careless,men, or devoured by the fowls of the air; and designs such hearers as are careless,men, or devoured by the fowls of the air; and designs such hearers as are careless, negligent, and inattentive, who hear without understanding, judgment, and affection;negligent, and inattentive, who hear without understanding, judgment, and affection;negligent, and inattentive, who hear without understanding, judgment, and affection;negligent, and inattentive, who hear without understanding, judgment, and affection; seeseeseesee Mat_Mat_Mat_Mat_13131313::::19191919 and the fowls came and devoured them; the other evangelists say,and the fowls came and devoured them; the other evangelists say,and the fowls came and devoured them; the other evangelists say,and the fowls came and devoured them; the other evangelists say, "the fowls of the air"; and so the Vulgate Latin, and Munster's Hebrew Gospel, and"the fowls of the air"; and so the Vulgate Latin, and Munster's Hebrew Gospel, and"the fowls of the air"; and so the Vulgate Latin, and Munster's Hebrew Gospel, and"the fowls of the air"; and so the Vulgate Latin, and Munster's Hebrew Gospel, and some copies; and mean the devils; so called, because their habitation is in the air;some copies; and mean the devils; so called, because their habitation is in the air;some copies; and mean the devils; so called, because their habitation is in the air;some copies; and mean the devils; so called, because their habitation is in the air; hence they are said to be "the power of the air": and because of their ravenous andhence they are said to be "the power of the air": and because of their ravenous andhence they are said to be "the power of the air": and because of their ravenous andhence they are said to be "the power of the air": and because of their ravenous and devouring nature, their swiftness to do mischief, and their flocking in multitudes,devouring nature, their swiftness to do mischief, and their flocking in multitudes,devouring nature, their swiftness to do mischief, and their flocking in multitudes,devouring nature, their swiftness to do mischief, and their flocking in multitudes, where the word is preached, to hinder its usefulness, as fowls do, where seed iswhere the word is preached, to hinder its usefulness, as fowls do, where seed iswhere the word is preached, to hinder its usefulness, as fowls do, where seed iswhere the word is preached, to hinder its usefulness, as fowls do, where seed is sowing. Satan, and his principalities, and powers, rove about in the air, come downsowing. Satan, and his principalities, and powers, rove about in the air, come downsowing. Satan, and his principalities, and powers, rove about in the air, come downsowing. Satan, and his principalities, and powers, rove about in the air, come down on earth, and seek whom they may devour, and often mix themselves in religiouson earth, and seek whom they may devour, and often mix themselves in religiouson earth, and seek whom they may devour, and often mix themselves in religiouson earth, and seek whom they may devour, and often mix themselves in religious assemblies, to do what mischief they can; seeassemblies, to do what mischief they can; seeassemblies, to do what mischief they can; seeassemblies, to do what mischief they can; see Job_Job_Job_Job_1111::::6666.... 4444. Henry. I have kept the comments of Henry on the four soils in one place to give. Henry. I have kept the comments of Henry on the four soils in one place to give. Henry. I have kept the comments of Henry on the four soils in one place to give. Henry. I have kept the comments of Henry on the four soils in one place to give an over all view of the kinds of soils involved. “Now observe the characters of thesean over all view of the kinds of soils involved. “Now observe the characters of thesean over all view of the kinds of soils involved. “Now observe the characters of thesean over all view of the kinds of soils involved. “Now observe the characters of these four sorts of ground.four sorts of ground.four sorts of ground.four sorts of ground. [[[[1111.] The highway ground,.] The highway ground,.] The highway ground,.] The highway ground, Mat_Mat_Mat_Mat_13131313::::4444----10101010. They had pathways through their corn. They had pathways through their corn. They had pathways through their corn. They had pathways through their corn---- fields (fields (fields (fields (Mat_Mat_Mat_Mat_12121212::::1111), and the seed that fell on them never entered, and so the birds), and the seed that fell on them never entered, and so the birds), and the seed that fell on them never entered, and so the birds), and the seed that fell on them never entered, and so the birds picked it up. The place where Christ's hearers now stood represented the characterspicked it up. The place where Christ's hearers now stood represented the characterspicked it up. The place where Christ's hearers now stood represented the characterspicked it up. The place where Christ's hearers now stood represented the characters of most of them, the sand on the seaof most of them, the sand on the seaof most of them, the sand on the seaof most of them, the sand on the sea----shore, which was to the seed like the highwayshore, which was to the seed like the highwayshore, which was to the seed like the highwayshore, which was to the seed like the highway ground.ground.ground.ground.
- 22. ObserveObserveObserveObserve First,First,First,First, Whatkind of hearers are compared toWhat kind of hearers are compared toWhat kind of hearers are compared toWhat kind of hearers are compared to the highway ground;the highway ground;the highway ground;the highway ground; such assuch assuch assuch as hear the word and understand it not;hear the word and understand it not;hear the word and understand it not;hear the word and understand it not; and it is their own fault that they do not. Theyand it is their own fault that they do not. Theyand it is their own fault that they do not. Theyand it is their own fault that they do not. They take no heed to it, take no hold of it; they do not come with any design to get good,take no heed to it, take no hold of it; they do not come with any design to get good,take no heed to it, take no hold of it; they do not come with any design to get good,take no heed to it, take no hold of it; they do not come with any design to get good, as the highway was never intended to be sown. Theyas the highway was never intended to be sown. Theyas the highway was never intended to be sown. Theyas the highway was never intended to be sown. They come before God as his peoplecome before God as his peoplecome before God as his peoplecome before God as his people come, and sit before his as his people sit;come, and sit before his as his people sit;come, and sit before his as his people sit;come, and sit before his as his people sit; but it is merely for fashionbut it is merely for fashionbut it is merely for fashionbut it is merely for fashion----sake, to seesake, to seesake, to seesake, to see and be seen; they mind not what is said, it comes in at one ear and goes out at theand be seen; they mind not what is said, it comes in at one ear and goes out at theand be seen; they mind not what is said, it comes in at one ear and goes out at theand be seen; they mind not what is said, it comes in at one ear and goes out at the other, and makes no impression.other, and makes no impression.other, and makes no impression.other, and makes no impression. Secondly,Secondly,Secondly,Secondly, How they come to be unprofitable hearers. TheHow they come to be unprofitable hearers. TheHow they come to be unprofitable hearers. TheHow they come to be unprofitable hearers. The wicked one,wicked one,wicked one,wicked one, that is, thethat is, thethat is, thethat is, the devil,devil,devil,devil, cometh and catcheth away that which was sown.cometh and catcheth away that which was sown.cometh and catcheth away that which was sown.cometh and catcheth away that which was sown. ---- Such mindless, careless,Such mindless, careless,Such mindless, careless,Such mindless, careless, trifling hearers are an easy prey to Satan; who, as he is the great murderer of souls,trifling hearers are an easy prey to Satan; who, as he is the great murderer of souls,trifling hearers are an easy prey to Satan; who, as he is the great murderer of souls,trifling hearers are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we takeso he is the great thief of sermons, and will be sure to rob us of the word, if we takeso he is the great thief of sermons, and will be sure to rob us of the word, if we takeso he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it: as the birds pick up the seed that falls on the ground that isnot care to keep it: as the birds pick up the seed that falls on the ground that isnot care to keep it: as the birds pick up the seed that falls on the ground that isnot care to keep it: as the birds pick up the seed that falls on the ground that is neither ploughed before nor harrowed after. If we break not up the fallow ground, byneither ploughed before nor harrowed after. If we break not up the fallow ground, byneither ploughed before nor harrowed after. If we break not up the fallow ground, byneither ploughed before nor harrowed after. If we break not up the fallow ground, by preparing our hearts for the word, and humbling them to it, and engaging our ownpreparing our hearts for the word, and humbling them to it, and engaging our ownpreparing our hearts for the word, and humbling them to it, and engaging our ownpreparing our hearts for the word, and humbling them to it, and engaging our own attention; and if we cover not the seed afterwards, by meditation and prayer; if weattention; and if we cover not the seed afterwards, by meditation and prayer; if weattention; and if we cover not the seed afterwards, by meditation and prayer; if weattention; and if we cover not the seed afterwards, by meditation and prayer; if we give not agive not agive not agive not a more earnest heed to the things which we have heard,more earnest heed to the things which we have heard,more earnest heed to the things which we have heard,more earnest heed to the things which we have heard, we are as thewe are as thewe are as thewe are as the highway ground. Note, The devil is a sworn enemy to our profiting by the word ofhighway ground. Note, The devil is a sworn enemy to our profiting by the word ofhighway ground. Note, The devil is a sworn enemy to our profiting by the word ofhighway ground. Note, The devil is a sworn enemy to our profiting by the word of God; and none do more befriend his design than heedless hearers, who are thinkingGod; and none do more befriend his design than heedless hearers, who are thinkingGod; and none do more befriend his design than heedless hearers, who are thinkingGod; and none do more befriend his design than heedless hearers, who are thinking of something else, when they should be thinking of the things that belong to theirof something else, when they should be thinking of the things that belong to theirof something else, when they should be thinking of the things that belong to theirof something else, when they should be thinking of the things that belong to their peace.peace.peace.peace. [[[[2222.] The.] The.] The.] The stony ground. Some fell upon stony placesstony ground. Some fell upon stony placesstony ground. Some fell upon stony placesstony ground. Some fell upon stony places ((((Mat_Mat_Mat_Mat_13131313::::5555,,,, Mat_Mat_Mat_Mat_13131313::::6666), which), which), which), which represents the case of hearers that go further than the former, who receive somerepresents the case of hearers that go further than the former, who receive somerepresents the case of hearers that go further than the former, who receive somerepresents the case of hearers that go further than the former, who receive some good impressions of the word, but they are not lasting,good impressions of the word, but they are not lasting,good impressions of the word, but they are not lasting,good impressions of the word, but they are not lasting, Mat_Mat_Mat_Mat_13131313::::20202020,,,, Mat_Mat_Mat_Mat_13131313::::21212121. Note,. Note,. Note,. Note, It is possible we may be a great deal better than some others, and yet not be so goodIt is possible we may be a great deal better than some others, and yet not be so goodIt is possible we may be a great deal better than some others, and yet not be so goodIt is possible we may be a great deal better than some others, and yet not be so good as we should be; may go beyond our neighbours, and yet come short of heaven. Nowas we should be; may go beyond our neighbours, and yet come short of heaven. Nowas we should be; may go beyond our neighbours, and yet come short of heaven. Nowas we should be; may go beyond our neighbours, and yet come short of heaven. Now observe, concerning these hearers that are represented by the stony ground,observe, concerning these hearers that are represented by the stony ground,observe, concerning these hearers that are represented by the stony ground,observe, concerning these hearers that are represented by the stony ground, First,First,First,First, How far they went.How far they went.How far they went.How far they went. 1111. They. They. They. They hear the word;hear the word;hear the word;hear the word; they turn neither their backs uponthey turn neither their backs uponthey turn neither their backs uponthey turn neither their backs upon it, nor a deaf ear to it. Note, hearing the word, though ever so frequently, ever soit, nor a deaf ear to it. Note, hearing the word, though ever so frequently, ever soit, nor a deaf ear to it. Note, hearing the word, though ever so frequently, ever soit, nor a deaf ear to it. Note, hearing the word, though ever so frequently, ever so gravely, if we rest in that, will never bring us to heaven.gravely, if we rest in that, will never bring us to heaven.gravely, if we rest in that, will never bring us to heaven.gravely, if we rest in that, will never bring us to heaven. 2222. They are. They are. They are. They are quick inquick inquick inquick in hearing,hearing,hearing,hearing, swift to hear,swift to hear,swift to hear,swift to hear, he anon receiveth it,he anon receiveth it,he anon receiveth it,he anon receiveth it, euthuseuthuseuthuseuthus, he is ready to receive it,, he is ready to receive it,, he is ready to receive it,, he is ready to receive it, forthwith it sprung upforthwith it sprung upforthwith it sprung upforthwith it sprung up ((((Mat_Mat_Mat_Mat_13131313::::5555), it sooner appeared above ground than that which), it sooner appeared above ground than that which), it sooner appeared above ground than that which), it sooner appeared above ground than that which was sown in the good soil. Note, Hypocrites often get the start of true Christians inwas sown in the good soil. Note, Hypocrites often get the start of true Christians inwas sown in the good soil. Note, Hypocrites often get the start of true Christians inwas sown in the good soil. Note, Hypocrites often get the start of true Christians in the shows of profession, and are often too hot to hold. Hethe shows of profession, and are often too hot to hold. Hethe shows of profession, and are often too hot to hold. Hethe shows of profession, and are often too hot to hold. He receiveth it straightway,receiveth it straightway,receiveth it straightway,receiveth it straightway, without trying it; swallows it without chewing, and then there can never be a goodwithout trying it; swallows it without chewing, and then there can never be a goodwithout trying it; swallows it without chewing, and then there can never be a goodwithout trying it; swallows it without chewing, and then there can never be a good digestion. Those are most likely todigestion. Those are most likely todigestion. Those are most likely todigestion. Those are most likely to hold fast that which is good,hold fast that which is good,hold fast that which is good,hold fast that which is good, thatthatthatthat prove all things,prove all things,prove all things,prove all things, 1111Th_Th_Th_Th_5555::::21212121.... 3333. They receive it with joy. Note, There are many that are very glad to. They receive it with joy. Note, There are many that are very glad to. They receive it with joy. Note, There are many that are very glad to. They receive it with joy. Note, There are many that are very glad to hear a good sermon, that yet do not profit by it; they may be pleased with the word,hear a good sermon, that yet do not profit by it; they may be pleased with the word,hear a good sermon, that yet do not profit by it; they may be pleased with the word,hear a good sermon, that yet do not profit by it; they may be pleased with the word, and yet not changed and ruled by it; the heart may melt under the word, and yet notand yet not changed and ruled by it; the heart may melt under the word, and yet notand yet not changed and ruled by it; the heart may melt under the word, and yet notand yet not changed and ruled by it; the heart may melt under the word, and yet not be melted down by the word, much less into it, as into a mould. Manybe melted down by the word, much less into it, as into a mould. Manybe melted down by the word, much less into it, as into a mould. Manybe melted down by the word, much less into it, as into a mould. Many taste the goodtaste the goodtaste the goodtaste the good word of Godword of Godword of Godword of God ((((Heb_Heb_Heb_Heb_6666::::5555), and say they find sweetness in it, but some beloved lust is), and say they find sweetness in it, but some beloved lust is), and say they find sweetness in it, but some beloved lust is), and say they find sweetness in it, but some beloved lust is rolled under the tongue,rolled under the tongue,rolled under the tongue,rolled under the tongue, which it would not agree with, and so they spit it out again.which it would not agree with, and so they spit it out again.which it would not agree with, and so they spit it out again.which it would not agree with, and so they spit it out again.
- 23. 4444. They. They.They. They endure for awhile,endure for awhile,endure for awhile,endure for awhile, like a violent motion, which continues as long as thelike a violent motion, which continues as long as thelike a violent motion, which continues as long as thelike a violent motion, which continues as long as the impression of the force remains, but ceases when that has spent itself. Note, Manyimpression of the force remains, but ceases when that has spent itself. Note, Manyimpression of the force remains, but ceases when that has spent itself. Note, Manyimpression of the force remains, but ceases when that has spent itself. Note, Many endure for awhile, that do not endure to the end, and so come short of the happinessendure for awhile, that do not endure to the end, and so come short of the happinessendure for awhile, that do not endure to the end, and so come short of the happinessendure for awhile, that do not endure to the end, and so come short of the happiness which is promised to them only that persevere (which is promised to them only that persevere (which is promised to them only that persevere (which is promised to them only that persevere (Mat_Mat_Mat_Mat_10101010::::22222222); they did run well, but); they did run well, but); they did run well, but); they did run well, but something hindered them,something hindered them,something hindered them,something hindered them, Gal_Gal_Gal_Gal_5555::::7777.... Secondly,Secondly,Secondly,Secondly, How they fell away, so that no fruit was brought to perfection; no moreHow they fell away, so that no fruit was brought to perfection; no moreHow they fell away, so that no fruit was brought to perfection; no moreHow they fell away, so that no fruit was brought to perfection; no more than the corn, that having no depth of earth from which to draw moisture, isthan the corn, that having no depth of earth from which to draw moisture, isthan the corn, that having no depth of earth from which to draw moisture, isthan the corn, that having no depth of earth from which to draw moisture, is scorched and withered by the heat of the sun. And the reason is,scorched and withered by the heat of the sun. And the reason is,scorched and withered by the heat of the sun. And the reason is,scorched and withered by the heat of the sun. And the reason is, 1111. They have. They have. They have. They have no root in themselves,no root in themselves,no root in themselves,no root in themselves, no settled, fixed principles in their judgments,no settled, fixed principles in their judgments,no settled, fixed principles in their judgments,no settled, fixed principles in their judgments, no firm resolution in their wills, nor any rooted habits in their affections: nothing firmno firm resolution in their wills, nor any rooted habits in their affections: nothing firmno firm resolution in their wills, nor any rooted habits in their affections: nothing firmno firm resolution in their wills, nor any rooted habits in their affections: nothing firm that will be either the sap or the strength of their profession. Note, (that will be either the sap or the strength of their profession. Note, (that will be either the sap or the strength of their profession. Note, (that will be either the sap or the strength of their profession. Note, (1111.) It is possible.) It is possible.) It is possible.) It is possible there may be the green blade of a profession, where yet there is not the root ofthere may be the green blade of a profession, where yet there is not the root ofthere may be the green blade of a profession, where yet there is not the root ofthere may be the green blade of a profession, where yet there is not the root of grace; hardness prevails in the heart, and what there is of soil and softness is only ingrace; hardness prevails in the heart, and what there is of soil and softness is only ingrace; hardness prevails in the heart, and what there is of soil and softness is only ingrace; hardness prevails in the heart, and what there is of soil and softness is only in the surface; inwardly they are no more affected than a stone; they have no root, theythe surface; inwardly they are no more affected than a stone; they have no root, theythe surface; inwardly they are no more affected than a stone; they have no root, theythe surface; inwardly they are no more affected than a stone; they have no root, they are not by faith united to Christ who is our Root; they derive not from him, theyare not by faith united to Christ who is our Root; they derive not from him, theyare not by faith united to Christ who is our Root; they derive not from him, theyare not by faith united to Christ who is our Root; they derive not from him, they depend not on him. (depend not on him. (depend not on him. (depend not on him. (2222.) Where there is not a principle, though there be a profession,.) Where there is not a principle, though there be a profession,.) Where there is not a principle, though there be a profession,.) Where there is not a principle, though there be a profession, we cannot expect perseverance. Those who have no root will endure but awhile. Awe cannot expect perseverance. Those who have no root will endure but awhile. Awe cannot expect perseverance. Those who have no root will endure but awhile. Awe cannot expect perseverance. Those who have no root will endure but awhile. A ship without ballast, though she may at first outship without ballast, though she may at first outship without ballast, though she may at first outship without ballast, though she may at first out----sail the laden vessel, yet willsail the laden vessel, yet willsail the laden vessel, yet willsail the laden vessel, yet will certainly fail in stress of weather, and never make her port.certainly fail in stress of weather, and never make her port.certainly fail in stress of weather, and never make her port.certainly fail in stress of weather, and never make her port. 2222. Times of trial come, and then they come to nothing.. Times of trial come, and then they come to nothing.. Times of trial come, and then they come to nothing.. Times of trial come, and then they come to nothing. When tribulation andWhen tribulation andWhen tribulation andWhen tribulation and persecution arise because of the word, he is offended;persecution arise because of the word, he is offended;persecution arise because of the word, he is offended;persecution arise because of the word, he is offended; it is a stumblingit is a stumblingit is a stumblingit is a stumbling----block in hisblock in hisblock in hisblock in his way which he cannot get over, and so he flies off, and this is all his profession comesway which he cannot get over, and so he flies off, and this is all his profession comesway which he cannot get over, and so he flies off, and this is all his profession comesway which he cannot get over, and so he flies off, and this is all his profession comes to. Note, (to. Note, (to. Note, (to. Note, (1111.) After a fair gale of opportunity usually follows a storm of persecution,.) After a fair gale of opportunity usually follows a storm of persecution,.) After a fair gale of opportunity usually follows a storm of persecution,.) After a fair gale of opportunity usually follows a storm of persecution, to try who have received the word in sincerity, and who have not. When the word ofto try who have received the word in sincerity, and who have not. When the word ofto try who have received the word in sincerity, and who have not. When the word ofto try who have received the word in sincerity, and who have not. When the word of Christ's kingdom comes to be the word of Christ's patience (Christ's kingdom comes to be the word of Christ's patience (Christ's kingdom comes to be the word of Christ's patience (Christ's kingdom comes to be the word of Christ's patience (Rev_Rev_Rev_Rev_3333::::10101010), then is the), then is the), then is the), then is the trial, who keeps it, and who does not,trial, who keeps it, and who does not,trial, who keeps it, and who does not,trial, who keeps it, and who does not, Rev_Rev_Rev_Rev_1111::::9999. It is wisdom to prepare for such a. It is wisdom to prepare for such a. It is wisdom to prepare for such a. It is wisdom to prepare for such a day. (day. (day. (day. (2222.) When trying times come, those who have no root are soon offended; they.) When trying times come, those who have no root are soon offended; they.) When trying times come, those who have no root are soon offended; they.) When trying times come, those who have no root are soon offended; they first quarrel with their profession, and then quit it; first find fault with it, and thenfirst quarrel with their profession, and then quit it; first find fault with it, and thenfirst quarrel with their profession, and then quit it; first find fault with it, and thenfirst quarrel with their profession, and then quit it; first find fault with it, and then throw it off. Hence we read ofthrow it off. Hence we read ofthrow it off. Hence we read ofthrow it off. Hence we read of the offence of the cross,the offence of the cross,the offence of the cross,the offence of the cross, Gal_Gal_Gal_Gal_5555::::11111111. Observe,. Observe,. Observe,. Observe, Persecution is represented in the parable byPersecution is represented in the parable byPersecution is represented in the parable byPersecution is represented in the parable by the scorching sun,the scorching sun,the scorching sun,the scorching sun, ((((Mat_Mat_Mat_Mat_13131313::::6666); the same); the same); the same); the same sun which warms and cherishes that which was well rooted, withers and burns up thatsun which warms and cherishes that which was well rooted, withers and burns up thatsun which warms and cherishes that which was well rooted, withers and burns up thatsun which warms and cherishes that which was well rooted, withers and burns up that which wanted root. As the word of Christ, so the cross of Christ, is to somewhich wanted root. As the word of Christ, so the cross of Christ, is to somewhich wanted root. As the word of Christ, so the cross of Christ, is to somewhich wanted root. As the word of Christ, so the cross of Christ, is to some a savora savora savora savor of life unto life,of life unto life,of life unto life,of life unto life, to othersto othersto othersto others a savour of death unto death:a savour of death unto death:a savour of death unto death:a savour of death unto death: the same tribulation whichthe same tribulation whichthe same tribulation whichthe same tribulation which drives some to apostasy and ruin, works for othersdrives some to apostasy and ruin, works for othersdrives some to apostasy and ruin, works for othersdrives some to apostasy and ruin, works for others a far more exceeding and eternala far more exceeding and eternala far more exceeding and eternala far more exceeding and eternal weight of glory.weight of glory.weight of glory.weight of glory. Trials which shake some, confirm others,Trials which shake some, confirm others,Trials which shake some, confirm others,Trials which shake some, confirm others, Phi_Phi_Phi_Phi_1111::::12121212. Observe how. Observe how. Observe how. Observe how soon they fall away, by and by; as soon rotten as they were ripe; a profession takensoon they fall away, by and by; as soon rotten as they were ripe; a profession takensoon they fall away, by and by; as soon rotten as they were ripe; a profession takensoon they fall away, by and by; as soon rotten as they were ripe; a profession taken up without consideration is commonly let fall without it: “Lightly come, lightly go.”up without consideration is commonly let fall without it: “Lightly come, lightly go.”up without consideration is commonly let fall without it: “Lightly come, lightly go.”up without consideration is commonly let fall without it: “Lightly come, lightly go.” [[[[3333.] The thorny ground,.] The thorny ground,.] The thorny ground,.] The thorny ground, Some fell among thornsSome fell among thornsSome fell among thornsSome fell among thorns (which are a good guard to the corn(which are a good guard to the corn(which are a good guard to the corn(which are a good guard to the corn when they are in the hedge, but a bad inmate when they are in the field);when they are in the hedge, but a bad inmate when they are in the field);when they are in the hedge, but a bad inmate when they are in the field);when they are in the hedge, but a bad inmate when they are in the field); and theand theand theand the thorns sprung up,thorns sprung up,thorns sprung up,thorns sprung up, which intimates that they did not appear, or but little, when thewhich intimates that they did not appear, or but little, when thewhich intimates that they did not appear, or but little, when thewhich intimates that they did not appear, or but little, when the corn was sown, but afterward they proved choking to it,corn was sown, but afterward they proved choking to it,corn was sown, but afterward they proved choking to it,corn was sown, but afterward they proved choking to it, Mat_Mat_Mat_Mat_13131313::::7777. This went further. This went further. This went further. This went further
- 24. than the former,for it had root; and it represents the condition of those who do notthan the former, for it had root; and it represents the condition of those who do notthan the former, for it had root; and it represents the condition of those who do notthan the former, for it had root; and it represents the condition of those who do not quite cast off their profession, and yet come short of any saving benefit by it; thequite cast off their profession, and yet come short of any saving benefit by it; thequite cast off their profession, and yet come short of any saving benefit by it; thequite cast off their profession, and yet come short of any saving benefit by it; the good they gain by the word, being insensibly overcome and overborne by the thingsgood they gain by the word, being insensibly overcome and overborne by the thingsgood they gain by the word, being insensibly overcome and overborne by the thingsgood they gain by the word, being insensibly overcome and overborne by the things of the world. Prosperity destroys the word in the heart, as much as persecution does;of the world. Prosperity destroys the word in the heart, as much as persecution does;of the world. Prosperity destroys the word in the heart, as much as persecution does;of the world. Prosperity destroys the word in the heart, as much as persecution does; and more dangerously, because more silently: the stones spoiled the root, the thornsand more dangerously, because more silently: the stones spoiled the root, the thornsand more dangerously, because more silently: the stones spoiled the root, the thornsand more dangerously, because more silently: the stones spoiled the root, the thorns spoil the fruit.spoil the fruit.spoil the fruit.spoil the fruit. Now what are these choking thorns?Now what are these choking thorns?Now what are these choking thorns?Now what are these choking thorns? First, The cares of this world.First, The cares of this world.First, The cares of this world.First, The cares of this world. Care for another world would quicken the springingCare for another world would quicken the springingCare for another world would quicken the springingCare for another world would quicken the springing of this seed, but care for this world chokes it. Worldly cares are fitly compared toof this seed, but care for this world chokes it. Worldly cares are fitly compared toof this seed, but care for this world chokes it. Worldly cares are fitly compared toof this seed, but care for this world chokes it. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in theirthorns, for they came in with sin, and are a fruit of the curse; they are good in theirthorns, for they came in with sin, and are a fruit of the curse; they are good in theirthorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that deals much in them (place to stop a gap, but a man must be well armed that deals much in them (place to stop a gap, but a man must be well armed that deals much in them (place to stop a gap, but a man must be well armed that deals much in them (2222Sa_Sa_Sa_Sa_ 23232323::::6666,,,, 2222Sa_Sa_Sa_Sa_23232323::::7777); they are entangling, vexing, scratching, and); they are entangling, vexing, scratching, and); they are entangling, vexing, scratching, and); they are entangling, vexing, scratching, and their end is to betheir end is to betheir end is to betheir end is to be burned,burned,burned,burned, Heb_Heb_Heb_Heb_6666::::8888. These thorns choke the good seed. Note, Worldly cares are great. These thorns choke the good seed. Note, Worldly cares are great. These thorns choke the good seed. Note, Worldly cares are great. These thorns choke the good seed. Note, Worldly cares are great hindrances to our profiting by the word of God, and our proficiency in religion. Theyhindrances to our profiting by the word of God, and our proficiency in religion. Theyhindrances to our profiting by the word of God, and our proficiency in religion. Theyhindrances to our profiting by the word of God, and our proficiency in religion. They eat up that vigour of soul which should be spent in divine things; divert us from duty,eat up that vigour of soul which should be spent in divine things; divert us from duty,eat up that vigour of soul which should be spent in divine things; divert us from duty,eat up that vigour of soul which should be spent in divine things; divert us from duty, distract us in duty, and do us most mischief of all afterwards; quenching the sparks ofdistract us in duty, and do us most mischief of all afterwards; quenching the sparks ofdistract us in duty, and do us most mischief of all afterwards; quenching the sparks ofdistract us in duty, and do us most mischief of all afterwards; quenching the sparks of good affections, and bursting the cords of good resolutions; those whogood affections, and bursting the cords of good resolutions; those whogood affections, and bursting the cords of good resolutions; those whogood affections, and bursting the cords of good resolutions; those who are carefulare carefulare carefulare careful and cumbered about many things,and cumbered about many things,and cumbered about many things,and cumbered about many things, commonly neglectcommonly neglectcommonly neglectcommonly neglect the one thing needful.the one thing needful.the one thing needful.the one thing needful. Secondly, The deceitfulness of riches.Secondly, The deceitfulness of riches.Secondly, The deceitfulness of riches.Secondly, The deceitfulness of riches. Those who, by their care and industry, haveThose who, by their care and industry, haveThose who, by their care and industry, haveThose who, by their care and industry, have raised estates, and so the danger that arises from care seems to be over, and theyraised estates, and so the danger that arises from care seems to be over, and theyraised estates, and so the danger that arises from care seems to be over, and theyraised estates, and so the danger that arises from care seems to be over, and they continue hearers of the word,continue hearers of the word,continue hearers of the word,continue hearers of the word, yet are still in a snare (yet are still in a snare (yet are still in a snare (yet are still in a snare (Jer_Jer_Jer_Jer_5555::::4444,,,, Jer_Jer_Jer_Jer_5555::::5555); it is); it is); it is); it is hard forhard forhard forhard for them to enter into the kingdom of heaven:them to enter into the kingdom of heaven:them to enter into the kingdom of heaven:them to enter into the kingdom of heaven: they are apt to promise themselves that inthey are apt to promise themselves that inthey are apt to promise themselves that inthey are apt to promise themselves that in riches which is not in them; to rely upon them, and to take an inordinateriches which is not in them; to rely upon them, and to take an inordinateriches which is not in them; to rely upon them, and to take an inordinateriches which is not in them; to rely upon them, and to take an inordinate complacency in them; and this chokes the word as much as care did. Observe, It iscomplacency in them; and this chokes the word as much as care did. Observe, It iscomplacency in them; and this chokes the word as much as care did. Observe, It iscomplacency in them; and this chokes the word as much as care did. Observe, It is not so much riches, asnot so much riches, asnot so much riches, asnot so much riches, as the deceitfulness of riches,the deceitfulness of riches,the deceitfulness of riches,the deceitfulness of riches, that does the mischief: now theythat does the mischief: now theythat does the mischief: now theythat does the mischief: now they cannot be said to be deceitful to us unless we put our confidence in them, and raisecannot be said to be deceitful to us unless we put our confidence in them, and raisecannot be said to be deceitful to us unless we put our confidence in them, and raisecannot be said to be deceitful to us unless we put our confidence in them, and raise our expectations from them, and then it is that they choke the good seed.our expectations from them, and then it is that they choke the good seed.our expectations from them, and then it is that they choke the good seed.our expectations from them, and then it is that they choke the good seed. 5555. Coffman, “Some commentators accept the rule of "ONE parable, ONE point!" For. Coffman, “Some commentators accept the rule of "ONE parable, ONE point!" For. Coffman, “Some commentators accept the rule of "ONE parable, ONE point!" For. Coffman, “Some commentators accept the rule of "ONE parable, ONE point!" For example, Henry H. Halley wrote, "Ordinarily, a parable was meant to show oneexample, Henry H. Halley wrote, "Ordinarily, a parable was meant to show oneexample, Henry H. Halley wrote, "Ordinarily, a parable was meant to show oneexample, Henry H. Halley wrote, "Ordinarily, a parable was meant to show one point, and should not be pressed for lessons in every detail."point, and should not be pressed for lessons in every detail."point, and should not be pressed for lessons in every detail."point, and should not be pressed for lessons in every detail." This view of expositorsThis view of expositorsThis view of expositorsThis view of expositors is probably due to the excesses of some who went too far, using incidental and inertis probably due to the excesses of some who went too far, using incidental and inertis probably due to the excesses of some who went too far, using incidental and inertis probably due to the excesses of some who went too far, using incidental and inert elements of the parable for advancing all kinds of notions and speculations; but,elements of the parable for advancing all kinds of notions and speculations; but,elements of the parable for advancing all kinds of notions and speculations; but,elements of the parable for advancing all kinds of notions and speculations; but, whatever caused the widespread opinion that only one lesson, or point, is to bewhatever caused the widespread opinion that only one lesson, or point, is to bewhatever caused the widespread opinion that only one lesson, or point, is to bewhatever caused the widespread opinion that only one lesson, or point, is to be sought in a parable, it is clear that Christ, in the cases where he explained hissought in a parable, it is clear that Christ, in the cases where he explained hissought in a parable, it is clear that Christ, in the cases where he explained hissought in a parable, it is clear that Christ, in the cases where he explained his parables, made many points. It is the view here that one is always safe in followingparables, made many points. It is the view here that one is always safe in followingparables, made many points. It is the view here that one is always safe in followingparables, made many points. It is the view here that one is always safe in following the example of the Saviour instead of the opinions of men.the example of the Saviour instead of the opinions of men.the example of the Saviour instead of the opinions of men.the example of the Saviour instead of the opinions of men.
- 25. This parable ofthe sower is a vivid picture of a farmer, sowing wheat from a bagThis parable of the sower is a vivid picture of a farmer, sowing wheat from a bagThis parable of the sower is a vivid picture of a farmer, sowing wheat from a bagThis parable of the sower is a vivid picture of a farmer, sowing wheat from a bag strapped over his shoulder, scattering seed by thrusting his hand into the bag andstrapped over his shoulder, scattering seed by thrusting his hand into the bag andstrapped over his shoulder, scattering seed by thrusting his hand into the bag andstrapped over his shoulder, scattering seed by thrusting his hand into the bag and hurling the seeds in an arc, somewhat in front of him, as he walked through the field.hurling the seeds in an arc, somewhat in front of him, as he walked through the field.hurling the seeds in an arc, somewhat in front of him, as he walked through the field.hurling the seeds in an arc, somewhat in front of him, as he walked through the field. A hard, trampled path crossed the field, and some of the seeds fell upon it, whereA hard, trampled path crossed the field, and some of the seeds fell upon it, whereA hard, trampled path crossed the field, and some of the seeds fell upon it, whereA hard, trampled path crossed the field, and some of the seeds fell upon it, where they were quickly gathered by the birds. Part of the field had very thin soil; and thethey were quickly gathered by the birds. Part of the field had very thin soil; and thethey were quickly gathered by the birds. Part of the field had very thin soil; and thethey were quickly gathered by the birds. Part of the field had very thin soil; and the seed that fell there sprouted quickly and withered quickly. A portion of the field wasseed that fell there sprouted quickly and withered quickly. A portion of the field wasseed that fell there sprouted quickly and withered quickly. A portion of the field wasseed that fell there sprouted quickly and withered quickly. A portion of the field was infested with thorns; and the seed in that area, after a long struggle with the hardierinfested with thorns; and the seed in that area, after a long struggle with the hardierinfested with thorns; and the seed in that area, after a long struggle with the hardierinfested with thorns; and the seed in that area, after a long struggle with the hardier thorns, failed to produce a harvest. The good ground was the productive part of thethorns, failed to produce a harvest. The good ground was the productive part of thethorns, failed to produce a harvest. The good ground was the productive part of thethorns, failed to produce a harvest. The good ground was the productive part of the field which rewarded the sower's efforts. There is no reason to suppose Jesusfield which rewarded the sower's efforts. There is no reason to suppose Jesusfield which rewarded the sower's efforts. There is no reason to suppose Jesusfield which rewarded the sower's efforts. There is no reason to suppose Jesus invented this story. He saw it, as travelers to that part of the world may still see it.invented this story. He saw it, as travelers to that part of the world may still see it.invented this story. He saw it, as travelers to that part of the world may still see it.invented this story. He saw it, as travelers to that part of the world may still see it. The genius and divinity of our Lord lie in the fact that he saw so much more in suchThe genius and divinity of our Lord lie in the fact that he saw so much more in suchThe genius and divinity of our Lord lie in the fact that he saw so much more in suchThe genius and divinity of our Lord lie in the fact that he saw so much more in such an incident than any man ever saw before.an incident than any man ever saw before.an incident than any man ever saw before.an incident than any man ever saw before. He that hath ears to hear, let him hear.He that hath ears to hear, let him hear.He that hath ears to hear, let him hear.He that hath ears to hear, let him hear.This was Christ's invitation to study thatThis was Christ's invitation to study thatThis was Christ's invitation to study thatThis was Christ's invitation to study that innocent story for its hidden meaning. Even yet, the true and full implications of thisinnocent story for its hidden meaning. Even yet, the true and full implications of thisinnocent story for its hidden meaning. Even yet, the true and full implications of thisinnocent story for its hidden meaning. Even yet, the true and full implications of this rich narrative come only to those with perceptive minds and hearts, attuned to therich narrative come only to those with perceptive minds and hearts, attuned to therich narrative come only to those with perceptive minds and hearts, attuned to therich narrative come only to those with perceptive minds and hearts, attuned to the detection of spiritual truth.detection of spiritual truth.detection of spiritual truth.detection of spiritual truth. 6. Maclaren, “I. Our Lord begins with the case in which the seed remains quiteI. Our Lord begins with the case in which the seed remains quiteI. Our Lord begins with the case in which the seed remains quiteI. Our Lord begins with the case in which the seed remains quite outside the soil, or, without metaphor, inoutside the soil, or, without metaphor, inoutside the soil, or, without metaphor, inoutside the soil, or, without metaphor, in which the word finds absolutely nowhich the word finds absolutely nowhich the word finds absolutely nowhich the word finds absolutely no entrance into the heart or mind. A beaten path runs by the end or perhaps throughentrance into the heart or mind. A beaten path runs by the end or perhaps throughentrance into the heart or mind. A beaten path runs by the end or perhaps throughentrance into the heart or mind. A beaten path runs by the end or perhaps through the middle of the cornfield. It is of exactly the same soil as the rest, but manythe middle of the cornfield. It is of exactly the same soil as the rest, but manythe middle of the cornfield. It is of exactly the same soil as the rest, but manythe middle of the cornfield. It is of exactly the same soil as the rest, but many passengers have trodden it hard, and the very foot of the sower, as he comes andpassengers have trodden it hard, and the very foot of the sower, as he comes andpassengers have trodden it hard, and the very foot of the sower, as he comes andpassengers have trodden it hard, and the very foot of the sower, as he comes and goes in his work, has helped. Some of the seed, sown broadcast of course, falls there,goes in his work, has helped. Some of the seed, sown broadcast of course, falls there,goes in his work, has helped. Some of the seed, sown broadcast of course, falls there,goes in his work, has helped. Some of the seed, sown broadcast of course, falls there, and lies where it falls, having no power to penetrate the hard surface. As in our ownand lies where it falls, having no power to penetrate the hard surface. As in our ownand lies where it falls, having no power to penetrate the hard surface. As in our ownand lies where it falls, having no power to penetrate the hard surface. As in our own English cornfields, a flock of bold, hungry birds watch the sower ; and, as soon as hisEnglish cornfields, a flock of bold, hungry birds watch the sower ; and, as soon as hisEnglish cornfields, a flock of bold, hungry birds watch the sower ; and, as soon as hisEnglish cornfields, a flock of bold, hungry birds watch the sower ; and, as soon as his back is turned, they are down with a swiftback is turned, they are down with a swiftback is turned, they are down with a swiftback is turned, they are down with a swift----winged swoop, and away goes the exposedwinged swoop, and away goes the exposedwinged swoop, and away goes the exposedwinged swoop, and away goes the exposed grain. So there is an end of it ; and the path is as bare as ever, five minutes after itgrain. So there is an end of it ; and the path is as bare as ever, five minutes after itgrain. So there is an end of it ; and the path is as bare as ever, five minutes after itgrain. So there is an end of it ; and the path is as bare as ever, five minutes after it has been strewed with seeds.has been strewed with seeds.has been strewed with seeds.has been strewed with seeds. The explanation is too plain to be mistaken, but weThe explanation is too plain to be mistaken, but weThe explanation is too plain to be mistaken, but weThe explanation is too plain to be mistaken, but we may briefly touch its mainmay briefly touch its mainmay briefly touch its mainmay briefly touch its main features. Notice, then, that our Lord begins with the case in which there is leastfeatures. Notice, then, that our Lord begins with the case in which there is leastfeatures. Notice, then, that our Lord begins with the case in which there is leastfeatures. Notice, then, that our Lord begins with the case in which there is least contact between His word and the soul, and that, as the contact is least in degree,contact between His word and the soul, and that, as the contact is least in degree,contact between His word and the soul, and that, as the contact is least in degree,contact between His word and the soul, and that, as the contact is least in degree, so it is shortest in duration. A minute or two finishes it. Notice especially that theso it is shortest in duration. A minute or two finishes it. Notice especially that theso it is shortest in duration. A minute or two finishes it. Notice especially that theso it is shortest in duration. A minute or two finishes it. Notice especially that the path has been made hard by external pressure. It is not rock, but soil, like the otherpath has been made hard by external pressure. It is not rock, but soil, like the otherpath has been made hard by external pressure. It is not rock, but soil, like the otherpath has been made hard by external pressure. It is not rock, but soil, like the other parts of the field. It represents the case of men whose insensibility to the word isparts of the field. It represents the case of men whose insensibility to the word isparts of the field. It represents the case of men whose insensibility to the word isparts of the field. It represents the case of men whose insensibility to the word is caused by outward things having made a thoroughfare of their natures, and troddencaused by outward things having made a thoroughfare of their natures, and troddencaused by outward things having made a thoroughfare of their natures, and troddencaused by outward things having made a thoroughfare of their natures, and trodden them into incapacity to receive the message of Christ s love. The heavy baggagethem into incapacity to receive the message of Christ s love. The heavy baggagethem into incapacity to receive the message of Christ s love. The heavy baggagethem into incapacity to receive the message of Christ s love. The heavy baggage---- waggons of commerce, the light cars of pleasure, merry dancers, and sad funeralwaggons of commerce, the light cars of pleasure, merry dancers, and sad funeralwaggons of commerce, the light cars of pleasure, merry dancers, and sad funeralwaggons of commerce, the light cars of pleasure, merry dancers, and sad funeral processions, have all used that way, and each footfall has beaten the once loose soilprocessions, have all used that way, and each footfall has beaten the once loose soilprocessions, have all used that way, and each footfall has beaten the once loose soilprocessions, have all used that way, and each footfall has beaten the once loose soil a little firmer. We are made insensitive to the gospel by the effect of innocent anda little firmer. We are made insensitive to the gospel by the effect of innocent anda little firmer. We are made insensitive to the gospel by the effect of innocent anda little firmer. We are made insensitive to the gospel by the effect of innocent and necessary things, unless we take care to plow up the path along which they travel,necessary things, unless we take care to plow up the path along which they travel,necessary things, unless we take care to plow up the path along which they travel,necessary things, unless we take care to plow up the path along which they travel,
- 26. and to keepour spirits susceptible by a distinct effort. How many hearers of everyand to keep our spirits susceptible by a distinct effort. How many hearers of everyand to keep our spirits susceptible by a distinct effort. How many hearers of everyand to keep our spirits susceptible by a distinct effort. How many hearers of every teacher are there, who never take in his words at all, simply because they are soteacher are there, who never take in his words at all, simply because they are soteacher are there, who never take in his words at all, simply because they are soteacher are there, who never take in his words at all, simply because they are so completely preoccupied !completely preoccupied !completely preoccupied !completely preoccupied ! Notice what becomes of the seed that lies thus bare.Notice what becomes of the seed that lies thus bare.Notice what becomes of the seed that lies thus bare.Notice what becomes of the seed that lies thus bare. Immediately," says Mark, "Immediately," says Mark, "Immediately," says Mark, "Immediately," says Mark, " Satan cometh." His agents are these lightSatan cometh." His agents are these lightSatan cometh." His agents are these lightSatan cometh." His agents are these light----winged thoughts that flutter round thewinged thoughts that flutter round thewinged thoughts that flutter round thewinged thoughts that flutter round the hearer as soon as the sermon or the lesson is over. Talk of the weather, criticism ofhearer as soon as the sermon or the lesson is over. Talk of the weather, criticism ofhearer as soon as the sermon or the lesson is over. Talk of the weather, criticism ofhearer as soon as the sermon or the lesson is over. Talk of the weather, criticism of the congregation, or of the sower s attitude as he flung the seed, or politics, orthe congregation, or of the sower s attitude as he flung the seed, or politics, orthe congregation, or of the sower s attitude as he flung the seed, or politics, orthe congregation, or of the sower s attitude as he flung the seed, or politics, or business, drives away even the remembrance of the text, before many of our hearersbusiness, drives away even the remembrance of the text, before many of our hearersbusiness, drives away even the remembrance of the text, before many of our hearersbusiness, drives away even the remembrance of the text, before many of our hearers are out of sight of the church. Then the whirl of traffic begins again, and the path isare out of sight of the church. Then the whirl of traffic begins again, and the path isare out of sight of the church. Then the whirl of traffic begins again, and the path isare out of sight of the church. Then the whirl of traffic begins again, and the path is soon beaten a little harder. If the seed had got ever so little way into the ground, thesoon beaten a little harder. If the seed had got ever so little way into the ground, thesoon beaten a little harder. If the seed had got ever so little way into the ground, thesoon beaten a little harder. If the seed had got ever so little way into the ground, the sharp beaks of the thieves would not have carried it off so easily. Impressions sosharp beaks of the thieves would not have carried it off so easily. Impressions sosharp beaks of the thieves would not have carried it off so easily. Impressions sosharp beaks of the thieves would not have carried it off so easily. Impressions so slight as Christ s word makes on busy men are quicklyslight as Christ s word makes on busy men are quicklyslight as Christ s word makes on busy men are quicklyslight as Christ s word makes on busy men are quickly rubbed out. But if the seedrubbed out. But if the seedrubbed out. But if the seedrubbed out. But if the seed sown vanishes thus swiftly,sown vanishes thus swiftly,sown vanishes thus swiftly,sown vanishes thus swiftly,fault is not in it, but in ourselves. Satan may seekfault is not in it, but in ourselves. Satan may seekfault is not in it, but in ourselves. Satan may seekfault is not in it, but in ourselves. Satan may seek to snatch it away, but we can hinder him.to snatch it away, but we can hinder him.to snatch it away, but we can hinder him.to snatch it away, but we can hinder him. Our Lord uses a singular expression, " This is he that was sown by the way side,"Our Lord uses a singular expression, " This is he that was sown by the way side,"Our Lord uses a singular expression, " This is he that was sown by the way side,"Our Lord uses a singular expression, " This is he that was sown by the way side," which appears to identify the man with the seed rather than with the soil. It has beenwhich appears to identify the man with the seed rather than with the soil. It has beenwhich appears to identify the man with the seed rather than with the soil. It has beenwhich appears to identify the man with the seed rather than with the soil. It has been suggested by some commentators that this expression is to be regarded as conveyingsuggested by some commentators that this expression is to be regarded as conveyingsuggested by some commentators that this expression is to be regarded as conveyingsuggested by some commentators that this expression is to be regarded as conveying the truth that the seed sown in the heart and growing up there becomes the lifethe truth that the seed sown in the heart and growing up there becomes the lifethe truth that the seed sown in the heart and growing up there becomes the lifethe truth that the seed sown in the heart and growing up there becomes the life---- spring of the individual, and that therefore we may speak of him or of it as bearingspring of the individual, and that therefore we may speak of him or of it as bearingspring of the individual, and that therefore we may speak of him or of it as bearingspring of the individual, and that therefore we may speak of him or of it as bearing the fruit. But this explanation will not avail for the case where there is no entrance ofthe fruit. But this explanation will not avail for the case where there is no entrance ofthe fruit. But this explanation will not avail for the case where there is no entrance ofthe fruit. But this explanation will not avail for the case where there is no entrance of the word into the heart, and so no new birth by the word. More probably we are tothe word into the heart, and so no new birth by the word. More probably we are tothe word into the heart, and so no new birth by the word. More probably we are tothe word into the heart, and so no new birth by the word. More probably we are to regard the expression simply as a conversational shorthand form of speech, notregard the expression simply as a conversational shorthand form of speech, notregard the expression simply as a conversational shorthand form of speech, notregard the expression simply as a conversational shorthand form of speech, not strictly accurate, but quite intelligible ; unless, indeed, we suppose that " sown " isstrictly accurate, but quite intelligible ; unless, indeed, we suppose that " sown " isstrictly accurate, but quite intelligible ; unless, indeed, we suppose that " sown " isstrictly accurate, but quite intelligible ; unless, indeed, we suppose that " sown " is used in the same double sense in which we speak of a field as well as of seed beingused in the same double sense in which we speak of a field as well as of seed beingused in the same double sense in which we speak of a field as well as of seed beingused in the same double sense in which we speak of a field as well as of seed being sown.”sown.”sown.”sown.” 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 1111. Seed growth depends on the fitness of its environment to nourish it. If the soil is. Seed growth depends on the fitness of its environment to nourish it. If the soil is. Seed growth depends on the fitness of its environment to nourish it. If the soil is. Seed growth depends on the fitness of its environment to nourish it. If the soil is not mixed with the right elements, it will not produce growth, but even if it is, it willnot mixed with the right elements, it will not produce growth, but even if it is, it willnot mixed with the right elements, it will not produce growth, but even if it is, it willnot mixed with the right elements, it will not produce growth, but even if it is, it will not succeed if there are more weeds that can choke out the plant. To be thrilled andnot succeed if there are more weeds that can choke out the plant. To be thrilled andnot succeed if there are more weeds that can choke out the plant. To be thrilled andnot succeed if there are more weeds that can choke out the plant. To be thrilled and inspired with the Gospel is not enough, for that is superficial. There needs to beinspired with the Gospel is not enough, for that is superficial. There needs to beinspired with the Gospel is not enough, for that is superficial. There needs to beinspired with the Gospel is not enough, for that is superficial. There needs to be depth of commitment or the seed will not continue to grow. Quick results may faildepth of commitment or the seed will not continue to grow. Quick results may faildepth of commitment or the seed will not continue to grow. Quick results may faildepth of commitment or the seed will not continue to grow. Quick results may fail just as quickly. It is the long run that counts. The beginning of the race does notjust as quickly. It is the long run that counts. The beginning of the race does notjust as quickly. It is the long run that counts. The beginning of the race does notjust as quickly. It is the long run that counts. The beginning of the race does not
- 27. determine the winner,but the end of the race does, and if there is no lastingdetermine the winner, but the end of the race does, and if there is no lastingdetermine the winner, but the end of the race does, and if there is no lastingdetermine the winner, but the end of the race does, and if there is no lasting commitment to Christ, it is of little value that one had a crush on him at one time.commitment to Christ, it is of little value that one had a crush on him at one time.commitment to Christ, it is of little value that one had a crush on him at one time.commitment to Christ, it is of little value that one had a crush on him at one time. 2222. Gill, 鉄ome fell upon stony places,.... Such a place as the Jews call. Gill, 鉄ome fell upon stony places,.... Such a place as the Jews call. Gill, 鉄ome fell upon stony places,.... Such a place as the Jews call. Gill, 鉄ome fell upon stony places,.... Such a place as the Jews call ,חולסית a, a, a, a barren, stony place, a place from whence, they say, they take stones, andbarren, stony place, a place from whence, they say, they take stones, andbarren, stony place, a place from whence, they say, they take stones, andbarren, stony place, a place from whence, they say, they take stones, and סלע ,בית,,, and whichand whichand whichand which לזריעה ראוי ,אינו "is not fit for sowing" (d); and such were those places and, "is not fit for sowing" (d); and such were those places and, "is not fit for sowing" (d); and such were those places and, "is not fit for sowing" (d); and such were those places and spots of ground, that some of these seeds fell upon; and design such hearers, inspots of ground, that some of these seeds fell upon; and design such hearers, inspots of ground, that some of these seeds fell upon; and design such hearers, inspots of ground, that some of these seeds fell upon; and design such hearers, in whom the natural hardness of their hearts continues, and who remain unbroken bywhom the natural hardness of their hearts continues, and who remain unbroken bywhom the natural hardness of their hearts continues, and who remain unbroken bywhom the natural hardness of their hearts continues, and who remain unbroken by the word, and are without any true sense of sin, and repentance for it.the word, and are without any true sense of sin, and repentance for it.the word, and are without any true sense of sin, and repentance for it.the word, and are without any true sense of sin, and repentance for it. Where they had not much earth, to cover them and take root in: this is expressive ofWhere they had not much earth, to cover them and take root in: this is expressive ofWhere they had not much earth, to cover them and take root in: this is expressive ofWhere they had not much earth, to cover them and take root in: this is expressive of such persons who have slight convictions of sin, and awakenings of the naturalsuch persons who have slight convictions of sin, and awakenings of the naturalsuch persons who have slight convictions of sin, and awakenings of the naturalsuch persons who have slight convictions of sin, and awakenings of the natural conscience; some little, light, and speculative notions of the word, in theconscience; some little, light, and speculative notions of the word, in theconscience; some little, light, and speculative notions of the word, in theconscience; some little, light, and speculative notions of the word, in the understanding and judgment; some flashes of natural affection for it, and outwardunderstanding and judgment; some flashes of natural affection for it, and outwardunderstanding and judgment; some flashes of natural affection for it, and outwardunderstanding and judgment; some flashes of natural affection for it, and outward expressions of delight and pleasure in it; some show of grace, and a form of godliness,expressions of delight and pleasure in it; some show of grace, and a form of godliness,expressions of delight and pleasure in it; some show of grace, and a form of godliness,expressions of delight and pleasure in it; some show of grace, and a form of godliness, but no real heart work.but no real heart work.but no real heart work.but no real heart work. And forthwith they sprung up, because they had no deepness of earth; to strike theirAnd forthwith they sprung up, because they had no deepness of earth; to strike theirAnd forthwith they sprung up, because they had no deepness of earth; to strike theirAnd forthwith they sprung up, because they had no deepness of earth; to strike their roots downwards: and through the reflection of the heat, upon the rocks and stones,roots downwards: and through the reflection of the heat, upon the rocks and stones,roots downwards: and through the reflection of the heat, upon the rocks and stones,roots downwards: and through the reflection of the heat, upon the rocks and stones, they quickly broke through the thin surface of the earth over them, and appearedthey quickly broke through the thin surface of the earth over them, and appearedthey quickly broke through the thin surface of the earth over them, and appearedthey quickly broke through the thin surface of the earth over them, and appeared above ground before the usual time of the springing up of seed: which may not onlyabove ground before the usual time of the springing up of seed: which may not onlyabove ground before the usual time of the springing up of seed: which may not onlyabove ground before the usual time of the springing up of seed: which may not only denote the immediate reception of the word by these hearers, and their quick assentdenote the immediate reception of the word by these hearers, and their quick assentdenote the immediate reception of the word by these hearers, and their quick assentdenote the immediate reception of the word by these hearers, and their quick assent to it; but their sudden and hasty profession of it, without taking due time to considerto it; but their sudden and hasty profession of it, without taking due time to considerto it; but their sudden and hasty profession of it, without taking due time to considerto it; but their sudden and hasty profession of it, without taking due time to consider the nature and importance thereof; and the seeming cheerfulness in which they didthe nature and importance thereof; and the seeming cheerfulness in which they didthe nature and importance thereof; and the seeming cheerfulness in which they didthe nature and importance thereof; and the seeming cheerfulness in which they did both receive and profess it; though it was only outward and hypocritical, and more onboth receive and profess it; though it was only outward and hypocritical, and more onboth receive and profess it; though it was only outward and hypocritical, and more onboth receive and profess it; though it was only outward and hypocritical, and more on account of the manner of preaching it, than the word itself, and through a selfishaccount of the manner of preaching it, than the word itself, and through a selfishaccount of the manner of preaching it, than the word itself, and through a selfishaccount of the manner of preaching it, than the word itself, and through a selfish principle in them; and did not arise from any real experience of the power of it onprinciple in them; and did not arise from any real experience of the power of it onprinciple in them; and did not arise from any real experience of the power of it onprinciple in them; and did not arise from any real experience of the power of it on their souls, or true spiritual pleasure in it: nor could it be otherwise, since theirtheir souls, or true spiritual pleasure in it: nor could it be otherwise, since theirtheir souls, or true spiritual pleasure in it: nor could it be otherwise, since theirtheir souls, or true spiritual pleasure in it: nor could it be otherwise, since their stony hearts were not taken away, nor hearts of flesh given them; wherefore the wordstony hearts were not taken away, nor hearts of flesh given them; wherefore the wordstony hearts were not taken away, nor hearts of flesh given them; wherefore the wordstony hearts were not taken away, nor hearts of flesh given them; wherefore the word had no place in them, and made no real impression on them; they remained dead inhad no place in them, and made no real impression on them; they remained dead inhad no place in them, and made no real impression on them; they remained dead inhad no place in them, and made no real impression on them; they remained dead in trespasses and sins; the word was not the savour of life unto life unto them, or thetrespasses and sins; the word was not the savour of life unto life unto them, or thetrespasses and sins; the word was not the savour of life unto life unto them, or thetrespasses and sins; the word was not the savour of life unto life unto them, or the Spirit that giveth life; they did not become living and lively stones; they continued asSpirit that giveth life; they did not become living and lively stones; they continued asSpirit that giveth life; they did not become living and lively stones; they continued asSpirit that giveth life; they did not become living and lively stones; they continued as insensible as ever of their state and condition by nature, of the exceeding sinfulnessinsensible as ever of their state and condition by nature, of the exceeding sinfulnessinsensible as ever of their state and condition by nature, of the exceeding sinfulnessinsensible as ever of their state and condition by nature, of the exceeding sinfulness of sin, of the danger they were in, and of their need of Christ, and salvation by him;of sin, of the danger they were in, and of their need of Christ, and salvation by him;of sin, of the danger they were in, and of their need of Christ, and salvation by him;of sin, of the danger they were in, and of their need of Christ, and salvation by him; they were as hard, and obdurate, and as inflexible, as ever, without any realthey were as hard, and obdurate, and as inflexible, as ever, without any realthey were as hard, and obdurate, and as inflexible, as ever, without any realthey were as hard, and obdurate, and as inflexible, as ever, without any real contrition for sin, or meltings of soul through the influence of the love and grace ofcontrition for sin, or meltings of soul through the influence of the love and grace ofcontrition for sin, or meltings of soul through the influence of the love and grace ofcontrition for sin, or meltings of soul through the influence of the love and grace of God; and as backward as ever to submit to the righteousness of Christ, being stoutGod; and as backward as ever to submit to the righteousness of Christ, being stoutGod; and as backward as ever to submit to the righteousness of Christ, being stoutGod; and as backward as ever to submit to the righteousness of Christ, being stout hearted, and far from it; and being no more cordially willing to be subject to thehearted, and far from it; and being no more cordially willing to be subject to thehearted, and far from it; and being no more cordially willing to be subject to thehearted, and far from it; and being no more cordially willing to be subject to the sceptre of his kingdom, or to serve him in righteousness and holiness, than they eversceptre of his kingdom, or to serve him in righteousness and holiness, than they eversceptre of his kingdom, or to serve him in righteousness and holiness, than they eversceptre of his kingdom, or to serve him in righteousness and holiness, than they ever were; for the word falling upon them, made no change in them; their hearts were aswere; for the word falling upon them, made no change in them; their hearts were aswere; for the word falling upon them, made no change in them; their hearts were aswere; for the word falling upon them, made no change in them; their hearts were as
- 28. hard as ever,notwithstanding the seeming and hasty reception of it; though they didhard as ever, notwithstanding the seeming and hasty reception of it; though they didhard as ever, notwithstanding the seeming and hasty reception of it; though they didhard as ever, notwithstanding the seeming and hasty reception of it; though they did not refuse to hearken to the word externally, did not put away the shoulder, or stopnot refuse to hearken to the word externally, did not put away the shoulder, or stopnot refuse to hearken to the word externally, did not put away the shoulder, or stopnot refuse to hearken to the word externally, did not put away the shoulder, or stop their ears, yet their hearts were still like an adamant stone: nothing but the mightytheir ears, yet their hearts were still like an adamant stone: nothing but the mightytheir ears, yet their hearts were still like an adamant stone: nothing but the mightytheir ears, yet their hearts were still like an adamant stone: nothing but the mighty power of God, and his efficacious grace, can break the rocky heart in pieces; or givepower of God, and his efficacious grace, can break the rocky heart in pieces; or givepower of God, and his efficacious grace, can break the rocky heart in pieces; or givepower of God, and his efficacious grace, can break the rocky heart in pieces; or give an heart of flesh, a sensible, soft, and flexible one, with which a man truly repents ofan heart of flesh, a sensible, soft, and flexible one, with which a man truly repents ofan heart of flesh, a sensible, soft, and flexible one, with which a man truly repents ofan heart of flesh, a sensible, soft, and flexible one, with which a man truly repents of sin, believes in Christ, and becomes subject to him.sin, believes in Christ, and becomes subject to him.sin, believes in Christ, and becomes subject to him.sin, believes in Christ, and becomes subject to him. 3333. Spurgeon, “Among the rocks, or on the shallow soil, with the unbroken rock. Spurgeon, “Among the rocks, or on the shallow soil, with the unbroken rock. Spurgeon, “Among the rocks, or on the shallow soil, with the unbroken rock. Spurgeon, “Among the rocks, or on the shallow soil, with the unbroken rock----panpanpanpan underneath, the seed fell : for if the sower had altogether avoided such places heunderneath, the seed fell : for if the sower had altogether avoided such places heunderneath, the seed fell : for if the sower had altogether avoided such places heunderneath, the seed fell : for if the sower had altogether avoided such places he might have missed some of the good ground. In these stony places the seed speedilymight have missed some of the good ground. In these stony places the seed speedilymight have missed some of the good ground. In these stony places the seed speedilymight have missed some of the good ground. In these stony places the seed speedily sprung up, because the rock gave it all the heat that fell on it, and so hastened itssprung up, because the rock gave it all the heat that fell on it, and so hastened itssprung up, because the rock gave it all the heat that fell on it, and so hastened itssprung up, because the rock gave it all the heat that fell on it, and so hastened its germination. But, soon up, soon down. When the time came for the sun to put forthgermination. But, soon up, soon down. When the time came for the sun to put forthgermination. But, soon up, soon down. When the time came for the sun to put forthgermination. But, soon up, soon down. When the time came for the sun to put forth his force, the rootless plants instantly pined and died. " They had no deepness ofhis force, the rootless plants instantly pined and died. " They had no deepness ofhis force, the rootless plants instantly pined and died. " They had no deepness ofhis force, the rootless plants instantly pined and died. " They had no deepness of earth," and " no root" ; what could they do but wither away. Everything was hurriedearth," and " no root" ; what could they do but wither away. Everything was hurriedearth," and " no root" ; what could they do but wither away. Everything was hurriedearth," and " no root" ; what could they do but wither away. Everything was hurried with them ; the seeds had no time to root themselves, and so in hot haste the speedywith them ; the seeds had no time to root themselves, and so in hot haste the speedywith them ; the seeds had no time to root themselves, and so in hot haste the speedywith them ; the seeds had no time to root themselves, and so in hot haste the speedy growth met with speedy death. No trace remained.”growth met with speedy death. No trace remained.”growth met with speedy death. No trace remained.”growth met with speedy death. No trace remained.” 4444. INTERVARSITY COMMENTARY, “Various Soils Respond to the Seed. INTERVARSITY COMMENTARY, “Various Soils Respond to the Seed. INTERVARSITY COMMENTARY, “Various Soils Respond to the Seed. INTERVARSITY COMMENTARY, “Various Soils Respond to the Seed Jesus draws from commonplace agricultural conventions to illustrate his kingdomJesus draws from commonplace agricultural conventions to illustrate his kingdomJesus draws from commonplace agricultural conventions to illustrate his kingdomJesus draws from commonplace agricultural conventions to illustrate his kingdom principles, as one might expect from a teacher sensitive to rural Galilean hearers.principles, as one might expect from a teacher sensitive to rural Galilean hearers.principles, as one might expect from a teacher sensitive to rural Galilean hearers.principles, as one might expect from a teacher sensitive to rural Galilean hearers. Whereas the later rabbinic parables often focus on such settings as royal courtsWhereas the later rabbinic parables often focus on such settings as royal courtsWhereas the later rabbinic parables often focus on such settings as royal courtsWhereas the later rabbinic parables often focus on such settings as royal courts (compare(compare(compare(compare 22222222::::2222; see comment on Mt; see comment on Mt; see comment on Mt; see comment on Mt 18181818::::23232323), Jesus most often told stories about), Jesus most often told stories about), Jesus most often told stories about), Jesus most often told stories about agriculture and the daily life of his common hearers (as inagriculture and the daily life of his common hearers (as inagriculture and the daily life of his common hearers (as inagriculture and the daily life of his common hearers (as in 20202020::::1111).).).). Other ancient writers employed the seed image; perhaps most significantly,Other ancient writers employed the seed image; perhaps most significantly,Other ancient writers employed the seed image; perhaps most significantly,Other ancient writers employed the seed image; perhaps most significantly, 4444 EzraEzraEzraEzra declares that just as not all the seeds a farmer sows survive or put down roots, sodeclares that just as not all the seeds a farmer sows survive or put down roots, sodeclares that just as not all the seeds a farmer sows survive or put down roots, sodeclares that just as not all the seeds a farmer sows survive or put down roots, so not all people will persevere to eternal life (not all people will persevere to eternal life (not all people will persevere to eternal life (not all people will persevere to eternal life (4444 EzraEzraEzraEzra 8888::::41414141). But whereas the harvest). But whereas the harvest). But whereas the harvest). But whereas the harvest would be completed in the end time (Mtwould be completed in the end time (Mtwould be completed in the end time (Mtwould be completed in the end time (Mt 13131313::::39393939;;;; 3333::::12121212;;;; 21212121::::34343434; compare; compare; compare; compare 9999::::37373737----38383838), Jesus), Jesus), Jesus), Jesus portrays the present as a time of sowing to prepare for that harvest.portrays the present as a time of sowing to prepare for that harvest.portrays the present as a time of sowing to prepare for that harvest.portrays the present as a time of sowing to prepare for that harvest. The sower must sow widely to ensure a good harvest.The sower must sow widely to ensure a good harvest.The sower must sow widely to ensure a good harvest.The sower must sow widely to ensure a good harvest. It made more sense, in a fieldIt made more sense, in a fieldIt made more sense, in a fieldIt made more sense, in a field like the one in Jesus' parable, to plow up the ground before sowing; this was alike the one in Jesus' parable, to plow up the ground before sowing; this was alike the one in Jesus' parable, to plow up the ground before sowing; this was alike the one in Jesus' parable, to plow up the ground before sowing; this was a frequent practice in ancient Israel (Isfrequent practice in ancient Israel (Isfrequent practice in ancient Israel (Isfrequent practice in ancient Israel (Is 28282828::::24242424----25252525; Jer; Jer; Jer; Jer 4444::::3333; compare Hos; compare Hos; compare Hos; compare Hos 10101010::::11111111----12121212; K.; K.; K.; K. WhiteWhiteWhiteWhite 1964196419641964). Later literature, however, repeatedly speaks of plowing after sowing). Later literature, however, repeatedly speaks of plowing after sowing). Later literature, however, repeatedly speaks of plowing after sowing). Later literature, however, repeatedly speaks of plowing after sowing (although some plowed both before and after sowing); farmers who knew their fields(although some plowed both before and after sowing); farmers who knew their fields(although some plowed both before and after sowing); farmers who knew their fields(although some plowed both before and after sowing); farmers who knew their fields apparently felt comfortable sowing first, then plowing the seed into the ground (apparently felt comfortable sowing first, then plowing the seed into the ground (apparently felt comfortable sowing first, then plowing the seed into the ground (apparently felt comfortable sowing first, then plowing the seed into the ground (Jub.Jub.Jub.Jub. 11111111::::11111111; Jeremias; Jeremias; Jeremias; Jeremias 1972197219721972::::11111111 andandandand 1966196619661966b; see especially P. Payneb; see especially P. Payneb; see especially P. Payneb; see especially P. Payne 1978197819781978::::128128128128----29292929,,,, contending that both practices occurred). Because we cannot know the conditions ofcontending that both practices occurred). Because we cannot know the conditions ofcontending that both practices occurred). Because we cannot know the conditions ofcontending that both practices occurred). Because we cannot know the conditions of given hearers' hearts before we preach, Jesus uses the second analogy of sowinggiven hearers' hearts before we preach, Jesus uses the second analogy of sowinggiven hearers' hearts before we preach, Jesus uses the second analogy of sowinggiven hearers' hearts before we preach, Jesus uses the second analogy of sowing before plowing; we must sow as widely as possible and let God bring forth thebefore plowing; we must sow as widely as possible and let God bring forth thebefore plowing; we must sow as widely as possible and let God bring forth thebefore plowing; we must sow as widely as possible and let God bring forth the
- 29. appropriate fruit (comparethe agricultural counsel in Ecclappropriate fruit (compare the agricultural counsel in Ecclappropriate fruit (compare the agricultural counsel in Ecclappropriate fruit (compare the agricultural counsel in Eccl 11111111::::6666).).).). Not all ground will yield good fruit. The pathNot all ground will yield good fruit. The pathNot all ground will yield good fruit. The pathNot all ground will yield good fruit. The path probably represents one of theprobably represents one of theprobably represents one of theprobably represents one of the footpaths running through or around the field (A. Brucefootpaths running through or around the field (A. Brucefootpaths running through or around the field (A. Brucefootpaths running through or around the field (A. Bruce 1979197919791979::::195195195195). Some of the grain). Some of the grain). Some of the grain). Some of the grain accidentally fell on or beside it, exposing the seed there to hungry birds (compareaccidentally fell on or beside it, exposing the seed there to hungry birds (compareaccidentally fell on or beside it, exposing the seed there to hungry birds (compareaccidentally fell on or beside it, exposing the seed there to hungry birds (compare Jub.Jub.Jub.Jub. 11111111::::11111111). The sower's field in this parable also includes some land where the soil). The sower's field in this parable also includes some land where the soil). The sower's field in this parable also includes some land where the soil). The sower's field in this parable also includes some land where the soil is shallow over rock. Palestine includes much land like this; though seed springs upis shallow over rock. Palestine includes much land like this; though seed springs upis shallow over rock. Palestine includes much land like this; though seed springs upis shallow over rock. Palestine includes much land like this; though seed springs up quickly on such soil, which holds its warmth, the seed readily dies because it cannotquickly on such soil, which holds its warmth, the seed readily dies because it cannotquickly on such soil, which holds its warmth, the seed readily dies because it cannotquickly on such soil, which holds its warmth, the seed readily dies because it cannot put down roots (Argyleput down roots (Argyleput down roots (Argyleput down roots (Argyle 1963196319631963::::101101101101).).).). The fruitful soil yields enough to make up for the useless soil.The fruitful soil yields enough to make up for the useless soil.The fruitful soil yields enough to make up for the useless soil.The fruitful soil yields enough to make up for the useless soil. Italy and SicilyItaly and SicilyItaly and SicilyItaly and Sicily averaged fivefold or sixfold return on grain sown; irrigated fields in Egypt averagedaveraged fivefold or sixfold return on grain sown; irrigated fields in Egypt averagedaveraged fivefold or sixfold return on grain sown; irrigated fields in Egypt averagedaveraged fivefold or sixfold return on grain sown; irrigated fields in Egypt averaged around a sevenfold yield for wheat (N. Lewisaround a sevenfold yield for wheat (N. Lewisaround a sevenfold yield for wheat (N. Lewisaround a sevenfold yield for wheat (N. Lewis 1983198319831983::::121121121121----22222222). The average Palestinian). The average Palestinian). The average Palestinian). The average Palestinian harvest may have yielded seven and a half to ten times the seed sown. Thus harvestsharvest may have yielded seven and a half to ten times the seed sown. Thus harvestsharvest may have yielded seven and a half to ten times the seed sown. Thus harvestsharvest may have yielded seven and a half to ten times the seed sown. Thus harvests yielding thirty to a hundred times the seed invested are extraordinarily abundantyielding thirty to a hundred times the seed invested are extraordinarily abundantyielding thirty to a hundred times the seed invested are extraordinarily abundantyielding thirty to a hundred times the seed invested are extraordinarily abundant (Gen(Gen(Gen(Gen 26262626::::12121212;;;; Jub.Jub.Jub.Jub. 24242424::::15151515;;;; Sib. Or.Sib. Or.Sib. Or.Sib. Or. 3333....264264264264----65656565), and one rarely exceeded one), and one rarely exceeded one), and one rarely exceeded one), and one rarely exceeded one hundredfold (P. Paynehundredfold (P. Paynehundredfold (P. Paynehundredfold (P. Payne 1980198019801980::::183183183183----84848484). The fruit from the good soil more than makes). The fruit from the good soil more than makes). The fruit from the good soil more than makes). The fruit from the good soil more than makes up for any seed wasted on the bad soil.up for any seed wasted on the bad soil.up for any seed wasted on the bad soil.up for any seed wasted on the bad soil. 5555. Mark Bailey, “. Mark Bailey, “. Mark Bailey, “. Mark Bailey, “The record of the rocky soilThe record of the rocky soilThe record of the rocky soilThe record of the rocky soil (vv.(vv.(vv.(vv. 5555----6666). "The rocky places" on). "The rocky places" on). "The rocky places" on). "The rocky places" on which this seed fell probably refer to limestone just under the surface of the soilwhich this seed fell probably refer to limestone just under the surface of the soilwhich this seed fell probably refer to limestone just under the surface of the soilwhich this seed fell probably refer to limestone just under the surface of the soil rather than rocks above the soil, since the parable speaks of immediate reception,rather than rocks above the soil, since the parable speaks of immediate reception,rather than rocks above the soil, since the parable speaks of immediate reception,rather than rocks above the soil, since the parable speaks of immediate reception, which would not be true of rocks above the surface. This seed lacked growth becausewhich would not be true of rocks above the surface. This seed lacked growth becausewhich would not be true of rocks above the surface. This seed lacked growth becausewhich would not be true of rocks above the surface. This seed lacked growth because it had "no root" (it had "no root" (it had "no root" (it had "no root" (13131313::::6666); Luke added that it had "no moisture" (Luke); Luke added that it had "no moisture" (Luke); Luke added that it had "no moisture" (Luke); Luke added that it had "no moisture" (Luke 8888::::6666). The). The). The). The shallow soil lying over the limestone bedrock would allow for rapid germination.shallow soil lying over the limestone bedrock would allow for rapid germination.shallow soil lying over the limestone bedrock would allow for rapid germination.shallow soil lying over the limestone bedrock would allow for rapid germination.33333333 But the plants that "immediately" sprang up were "scorched" and consequentlyBut the plants that "immediately" sprang up were "scorched" and consequentlyBut the plants that "immediately" sprang up were "scorched" and consequentlyBut the plants that "immediately" sprang up were "scorched" and consequently "withered." The soil was unproductive because of the lack of depth, premature"withered." The soil was unproductive because of the lack of depth, premature"withered." The soil was unproductive because of the lack of depth, premature"withered." The soil was unproductive because of the lack of depth, premature germination, scorching by the sun, and the drying of its roots. "Plants with defectivegermination, scorching by the sun, and the drying of its roots. "Plants with defectivegermination, scorching by the sun, and the drying of its roots. "Plants with defectivegermination, scorching by the sun, and the drying of its roots. "Plants with defective root systems are not equipped to handle the hot weather."root systems are not equipped to handle the hot weather."root systems are not equipped to handle the hot weather."root systems are not equipped to handle the hot weather." 6But when the sun came up, the plants were scorched, and they withered because they had no root. 1111. The rootless will be fruitless. That is the rule of nature, and the rule in the. The rootless will be fruitless. That is the rule of nature, and the rule in the. The rootless will be fruitless. That is the rule of nature, and the rule in the. The rootless will be fruitless. That is the rule of nature, and the rule in the kingdom of God. No depth means the sprout will not last. There are too manykingdom of God. No depth means the sprout will not last. There are too manykingdom of God. No depth means the sprout will not last. There are too manykingdom of God. No depth means the sprout will not last. There are too many enemies to overcome,and if one has not depth it will not survive. We see it inenemies to overcome,and if one has not depth it will not survive. We see it inenemies to overcome,and if one has not depth it will not survive. We see it inenemies to overcome,and if one has not depth it will not survive. We see it in
- 30. gardening all thetime. It is essential that a plant have a good root system togardening all the time. It is essential that a plant have a good root system togardening all the time. It is essential that a plant have a good root system togardening all the time. It is essential that a plant have a good root system to overcome the sun that will dry out the land and cause the plant to wither.overcome the sun that will dry out the land and cause the plant to wither.overcome the sun that will dry out the land and cause the plant to wither.overcome the sun that will dry out the land and cause the plant to wither. 2222. Thielicke wrote, “This is the wood from which the anti. Thielicke wrote, “This is the wood from which the anti. Thielicke wrote, “This is the wood from which the anti. Thielicke wrote, “This is the wood from which the anti----Christian too are cut.Christian too are cut.Christian too are cut.Christian too are cut. They are almost always former halfThey are almost always former halfThey are almost always former halfThey are almost always former half----Christians. A person who lets Jesus only half wayChristians. A person who lets Jesus only half wayChristians. A person who lets Jesus only half wayChristians. A person who lets Jesus only half way into their hears is for poorer than a one hundred per cent worldling.”into their hears is for poorer than a one hundred per cent worldling.”into their hears is for poorer than a one hundred per cent worldling.”into their hears is for poorer than a one hundred per cent worldling.” 3333. Gill, “when the sun was up,.... Some time, and its heat was increasing, and it. Gill, “when the sun was up,.... Some time, and its heat was increasing, and it. Gill, “when the sun was up,.... Some time, and its heat was increasing, and it. Gill, “when the sun was up,.... Some time, and its heat was increasing, and it began to shine out hot, and beat with some vehemency and strength; which maybegan to shine out hot, and beat with some vehemency and strength; which maybegan to shine out hot, and beat with some vehemency and strength; which maybegan to shine out hot, and beat with some vehemency and strength; which may denote some sore temptation, or severe affliction, or fiery trial of persecution anddenote some sore temptation, or severe affliction, or fiery trial of persecution anddenote some sore temptation, or severe affliction, or fiery trial of persecution anddenote some sore temptation, or severe affliction, or fiery trial of persecution and tribulation; seetribulation; seetribulation; seetribulation; see Mat_Mat_Mat_Mat_13131313::::21212121for this is not to be understood of the glorious light of thefor this is not to be understood of the glorious light of thefor this is not to be understood of the glorious light of thefor this is not to be understood of the glorious light of the Gospel, which, though very comfortable and refreshing, as well as illuminating toGospel, which, though very comfortable and refreshing, as well as illuminating toGospel, which, though very comfortable and refreshing, as well as illuminating toGospel, which, though very comfortable and refreshing, as well as illuminating to good men, is very distressing and tormenting to carnal minds; they cannot bear itsgood men, is very distressing and tormenting to carnal minds; they cannot bear itsgood men, is very distressing and tormenting to carnal minds; they cannot bear itsgood men, is very distressing and tormenting to carnal minds; they cannot bear its truths and doctrines; this is the fire which comes out of the mouth of God's faithfultruths and doctrines; this is the fire which comes out of the mouth of God's faithfultruths and doctrines; this is the fire which comes out of the mouth of God's faithfultruths and doctrines; this is the fire which comes out of the mouth of God's faithful witnesses, and torments them that dwell on the earth, and devours their enemies,witnesses, and torments them that dwell on the earth, and devours their enemies,witnesses, and torments them that dwell on the earth, and devours their enemies,witnesses, and torments them that dwell on the earth, and devours their enemies, Rev_Rev_Rev_Rev_11111111::::5555. And it, moreover, like the sun, has different effects on different objects; as. And it, moreover, like the sun, has different effects on different objects; as. And it, moreover, like the sun, has different effects on different objects; as. And it, moreover, like the sun, has different effects on different objects; as the sun hardens clay, and melts wax, so the Gospel is to the hardening of some, andthe sun hardens clay, and melts wax, so the Gospel is to the hardening of some, andthe sun hardens clay, and melts wax, so the Gospel is to the hardening of some, andthe sun hardens clay, and melts wax, so the Gospel is to the hardening of some, and softening of others; to the one it is the savour of life unto life, and to the other thesoftening of others; to the one it is the savour of life unto life, and to the other thesoftening of others; to the one it is the savour of life unto life, and to the other thesoftening of others; to the one it is the savour of life unto life, and to the other the savour of death unto death; but this cannot be intended, because the word by thesesavour of death unto death; but this cannot be intended, because the word by thesesavour of death unto death; but this cannot be intended, because the word by thesesavour of death unto death; but this cannot be intended, because the word by these hearers is first received with joy. Nor is Christ the sun of righteousness meant, whohearers is first received with joy. Nor is Christ the sun of righteousness meant, whohearers is first received with joy. Nor is Christ the sun of righteousness meant, whohearers is first received with joy. Nor is Christ the sun of righteousness meant, who arises with healing in his wings, and gives grace and glory to his people; but the sunarises with healing in his wings, and gives grace and glory to his people; but the sunarises with healing in his wings, and gives grace and glory to his people; but the sunarises with healing in his wings, and gives grace and glory to his people; but the sun of persecution and affliction, in which sense the metaphor is used, inof persecution and affliction, in which sense the metaphor is used, inof persecution and affliction, in which sense the metaphor is used, inof persecution and affliction, in which sense the metaphor is used, in Son_Son_Son_Son_1111::::6666the heatthe heatthe heatthe heat of which the church patiently bore, though she was made black with it: but theseof which the church patiently bore, though she was made black with it: but theseof which the church patiently bore, though she was made black with it: but theseof which the church patiently bore, though she was made black with it: but these hearers think it strange that such a fiery trial should befall them; wherefore, as theyhearers think it strange that such a fiery trial should befall them; wherefore, as theyhearers think it strange that such a fiery trial should befall them; wherefore, as theyhearers think it strange that such a fiery trial should befall them; wherefore, as they take up their profession in haste, they as quickly drop it; seetake up their profession in haste, they as quickly drop it; seetake up their profession in haste, they as quickly drop it; seetake up their profession in haste, they as quickly drop it; see Rev_Rev_Rev_Rev_7777::::16161616.... They were scorched, and because they had not root, they withered away: they wereThey were scorched, and because they had not root, they withered away: they wereThey were scorched, and because they had not root, they withered away: they wereThey were scorched, and because they had not root, they withered away: they were offended with what they met with, for the sake of Christ, and the profession of hisoffended with what they met with, for the sake of Christ, and the profession of hisoffended with what they met with, for the sake of Christ, and the profession of hisoffended with what they met with, for the sake of Christ, and the profession of his word; and therefore, not being rooted in him, nor in the love of God, nor having theword; and therefore, not being rooted in him, nor in the love of God, nor having theword; and therefore, not being rooted in him, nor in the love of God, nor having theword; and therefore, not being rooted in him, nor in the love of God, nor having the root of the matter, true grace, in themselves, or, as Luke says, "lacked moisture", ofroot of the matter, true grace, in themselves, or, as Luke says, "lacked moisture", ofroot of the matter, true grace, in themselves, or, as Luke says, "lacked moisture", ofroot of the matter, true grace, in themselves, or, as Luke says, "lacked moisture", of divine grace, of the dews and waterings of it, fell away finally and totally. This is nodivine grace, of the dews and waterings of it, fell away finally and totally. This is nodivine grace, of the dews and waterings of it, fell away finally and totally. This is nodivine grace, of the dews and waterings of it, fell away finally and totally. This is no instance of the apostasy of real saints, or any proof of true believers falling awayinstance of the apostasy of real saints, or any proof of true believers falling awayinstance of the apostasy of real saints, or any proof of true believers falling awayinstance of the apostasy of real saints, or any proof of true believers falling away finally and totally; since these were not rooted, and grounded in the everlasting andfinally and totally; since these were not rooted, and grounded in the everlasting andfinally and totally; since these were not rooted, and grounded in the everlasting andfinally and totally; since these were not rooted, and grounded in the everlasting and unchangeable love of God, were not interested in it, or were partakers of the effectsunchangeable love of God, were not interested in it, or were partakers of the effectsunchangeable love of God, were not interested in it, or were partakers of the effectsunchangeable love of God, were not interested in it, or were partakers of the effects of it; had they been so, they could never have been separated from it; tribulation,of it; had they been so, they could never have been separated from it; tribulation,of it; had they been so, they could never have been separated from it; tribulation,of it; had they been so, they could never have been separated from it; tribulation, distress, and persecution could never have done it; none of these would ever havedistress, and persecution could never have done it; none of these would ever havedistress, and persecution could never have done it; none of these would ever havedistress, and persecution could never have done it; none of these would ever have moved them; had they had the love of God shed abroad in their hearts, they wouldmoved them; had they had the love of God shed abroad in their hearts, they wouldmoved them; had they had the love of God shed abroad in their hearts, they wouldmoved them; had they had the love of God shed abroad in their hearts, they would have gloried in tribulation: nor were they united to Christ, rooted and built up inhave gloried in tribulation: nor were they united to Christ, rooted and built up inhave gloried in tribulation: nor were they united to Christ, rooted and built up inhave gloried in tribulation: nor were they united to Christ, rooted and built up in him; had they, they would have continued to have derived life and nourishment fromhim; had they, they would have continued to have derived life and nourishment fromhim; had they, they would have continued to have derived life and nourishment fromhim; had they, they would have continued to have derived life and nourishment from him; in him the life of believers is hid, and because he lives they live also; as long ashim; in him the life of believers is hid, and because he lives they live also; as long ashim; in him the life of believers is hid, and because he lives they live also; as long ashim; in him the life of believers is hid, and because he lives they live also; as long as there is life in the root, the branches will not die; he is the root that bears thethere is life in the root, the branches will not die; he is the root that bears thethere is life in the root, the branches will not die; he is the root that bears thethere is life in the root, the branches will not die; he is the root that bears the
- 31. branches, the rootof the righteous that yields fruit, and is never moved: nor hadbranches, the root of the righteous that yields fruit, and is never moved: nor hadbranches, the root of the righteous that yields fruit, and is never moved: nor hadbranches, the root of the righteous that yields fruit, and is never moved: nor had these the truth of grace, which is an incorruptible seed, a well of living waterthese the truth of grace, which is an incorruptible seed, a well of living waterthese the truth of grace, which is an incorruptible seed, a well of living waterthese the truth of grace, which is an incorruptible seed, a well of living water springing up to everlasting life; had they, they could never have withered away; tospringing up to everlasting life; had they, they could never have withered away; tospringing up to everlasting life; had they, they could never have withered away; tospringing up to everlasting life; had they, they could never have withered away; to such God gives more grace, he himself is as the dew unto them, and he waters themsuch God gives more grace, he himself is as the dew unto them, and he waters themsuch God gives more grace, he himself is as the dew unto them, and he waters themsuch God gives more grace, he himself is as the dew unto them, and he waters them every moment.”every moment.”every moment.”every moment.” 7Other seed fell among thorns, which grew up and choked the plants. 1111. Here is the one who makes a decision to follow Christ, but then goes back into a. Here is the one who makes a decision to follow Christ, but then goes back into a. Here is the one who makes a decision to follow Christ, but then goes back into a. Here is the one who makes a decision to follow Christ, but then goes back into a bad environment where his friends are constantly urging him to follow them in theirbad environment where his friends are constantly urging him to follow them in theirbad environment where his friends are constantly urging him to follow them in theirbad environment where his friends are constantly urging him to follow them in their godless ways. He is surrounded by the negative influence of the world, and he givesgodless ways. He is surrounded by the negative influence of the world, and he givesgodless ways. He is surrounded by the negative influence of the world, and he givesgodless ways. He is surrounded by the negative influence of the world, and he gives in to it and forsakes his walk with the Lord. It is just too hard to go against the grainin to it and forsakes his walk with the Lord. It is just too hard to go against the grainin to it and forsakes his walk with the Lord. It is just too hard to go against the grainin to it and forsakes his walk with the Lord. It is just too hard to go against the grain of his culture, and so he is choked out by the world and all of its negative andof his culture, and so he is choked out by the world and all of its negative andof his culture, and so he is choked out by the world and all of its negative andof his culture, and so he is choked out by the world and all of its negative and godless influences.godless influences.godless influences.godless influences. 2222. Gill, “some fell among thorns,.... On a spot of ground which was full of the roots. Gill, “some fell among thorns,.... On a spot of ground which was full of the roots. Gill, “some fell among thorns,.... On a spot of ground which was full of the roots. Gill, “some fell among thorns,.... On a spot of ground which was full of the roots of thorns, and briars, which was not cleared of them as it should be. We often readof thorns, and briars, which was not cleared of them as it should be. We often readof thorns, and briars, which was not cleared of them as it should be. We often readof thorns, and briars, which was not cleared of them as it should be. We often read "a field cleared of thorns"; but such was not this piece of ground, it was overrun with"a field cleared of thorns"; but such was not this piece of ground, it was overrun with"a field cleared of thorns"; but such was not this piece of ground, it was overrun with"a field cleared of thorns"; but such was not this piece of ground, it was overrun with them, not on the surface of the earth, but within it: for it follows,them, not on the surface of the earth, but within it: for it follows,them, not on the surface of the earth, but within it: for it follows,them, not on the surface of the earth, but within it: for it follows, and the thorns sprung up: naturally, being neither sown nor planted; either beforeand the thorns sprung up: naturally, being neither sown nor planted; either beforeand the thorns sprung up: naturally, being neither sown nor planted; either beforeand the thorns sprung up: naturally, being neither sown nor planted; either before the seed, or, at least, as soon; and however grew faster, and higher, and chokedthe seed, or, at least, as soon; and however grew faster, and higher, and chokedthe seed, or, at least, as soon; and however grew faster, and higher, and chokedthe seed, or, at least, as soon; and however grew faster, and higher, and choked them; so that they came to nothing; hence the advice, "sow not among thorns",them; so that they came to nothing; hence the advice, "sow not among thorns",them; so that they came to nothing; hence the advice, "sow not among thorns",them; so that they came to nothing; hence the advice, "sow not among thorns", Jer_Jer_Jer_Jer_ 4444::::3333 a lost kindness, or what is bestowed in vain, is expressed in this proverbiala lost kindness, or what is bestowed in vain, is expressed in this proverbiala lost kindness, or what is bestowed in vain, is expressed in this proverbiala lost kindness, or what is bestowed in vain, is expressed in this proverbial manner , "thy beneficence is taken away, and cast among thorns": these point outmanner , "thy beneficence is taken away, and cast among thorns": these point outmanner , "thy beneficence is taken away, and cast among thorns": these point outmanner , "thy beneficence is taken away, and cast among thorns": these point out such hearers who seemed to be contrite, to have the low ground of their heartssuch hearers who seemed to be contrite, to have the low ground of their heartssuch hearers who seemed to be contrite, to have the low ground of their heartssuch hearers who seemed to be contrite, to have the low ground of their hearts broken up, their consciences tender, and to have a true sense of sin, as well as to bebroken up, their consciences tender, and to have a true sense of sin, as well as to bebroken up, their consciences tender, and to have a true sense of sin, as well as to bebroken up, their consciences tender, and to have a true sense of sin, as well as to be outwardly reformed; and yet inwardly were full of the thorns of sinful lusts,outwardly reformed; and yet inwardly were full of the thorns of sinful lusts,outwardly reformed; and yet inwardly were full of the thorns of sinful lusts,outwardly reformed; and yet inwardly were full of the thorns of sinful lusts, particularly of the cares of the world, the deceitfulness of riches, the lusts of otherparticularly of the cares of the world, the deceitfulness of riches, the lusts of otherparticularly of the cares of the world, the deceitfulness of riches, the lusts of otherparticularly of the cares of the world, the deceitfulness of riches, the lusts of other things, and the pleasures of this life, which rendered the word useless and unfruitful;things, and the pleasures of this life, which rendered the word useless and unfruitful;things, and the pleasures of this life, which rendered the word useless and unfruitful;things, and the pleasures of this life, which rendered the word useless and unfruitful; seeseeseesee Mat_Mat_Mat_Mat_13131313::::22222222 all which are comparable to thorns; it is hardly possible to be in theall which are comparable to thorns; it is hardly possible to be in theall which are comparable to thorns; it is hardly possible to be in theall which are comparable to thorns; it is hardly possible to be in the midst of, and meddle with these, without being scratched by them; they pierce,midst of, and meddle with these, without being scratched by them; they pierce,midst of, and meddle with these, without being scratched by them; they pierce,midst of, and meddle with these, without being scratched by them; they pierce, afflict, and wound, even where they have not their greatest power and influence; andafflict, and wound, even where they have not their greatest power and influence; andafflict, and wound, even where they have not their greatest power and influence; andafflict, and wound, even where they have not their greatest power and influence; and where they do prevail, and get the ascendant, as they are fruitless themselves, theywhere they do prevail, and get the ascendant, as they are fruitless themselves, theywhere they do prevail, and get the ascendant, as they are fruitless themselves, theywhere they do prevail, and get the ascendant, as they are fruitless themselves, they make others so too; they choke the word, and make that, and all ordinances, andmake others so too; they choke the word, and make that, and all ordinances, andmake others so too; they choke the word, and make that, and all ordinances, andmake others so too; they choke the word, and make that, and all ordinances, and
- 32. opportunities, useless, andunserviceable. Thorns are a part of the earth's curse foropportunities, useless, and unserviceable. Thorns are a part of the earth's curse foropportunities, useless, and unserviceable. Thorns are a part of the earth's curse foropportunities, useless, and unserviceable. Thorns are a part of the earth's curse for the sin of man; and such persons in whom thorny cares and lusts prevail, as they arethe sin of man; and such persons in whom thorny cares and lusts prevail, as they arethe sin of man; and such persons in whom thorny cares and lusts prevail, as they arethe sin of man; and such persons in whom thorny cares and lusts prevail, as they are like unto the earth which beareth thorns, so, as that, they are rejected, and nigh tolike unto the earth which beareth thorns, so, as that, they are rejected, and nigh tolike unto the earth which beareth thorns, so, as that, they are rejected, and nigh tolike unto the earth which beareth thorns, so, as that, they are rejected, and nigh to cursing, whose end is to be burned in everlasting flames of divine wrath and fury,cursing, whose end is to be burned in everlasting flames of divine wrath and fury,cursing, whose end is to be burned in everlasting flames of divine wrath and fury,cursing, whose end is to be burned in everlasting flames of divine wrath and fury, Heb_Heb_Heb_Heb_6666::::8888.... 3333. Spurgeon, “The ground was originally a thorn. Spurgeon, “The ground was originally a thorn. Spurgeon, “The ground was originally a thorn. Spurgeon, “The ground was originally a thorn----brake, and had been cleared by thebrake, and had been cleared by thebrake, and had been cleared by thebrake, and had been cleared by the thorns being cut down ; but speedily the old roots sent out new shoots, and otherthorns being cut down ; but speedily the old roots sent out new shoots, and otherthorns being cut down ; but speedily the old roots sent out new shoots, and otherthorns being cut down ; but speedily the old roots sent out new shoots, and other weeds came up with them ; and the tangled beds of thistles, thorns, nettles, and whatweeds came up with them ; and the tangled beds of thistles, thorns, nettles, and whatweeds came up with them ; and the tangled beds of thistles, thorns, nettles, and whatweeds came up with them ; and the tangled beds of thistles, thorns, nettles, and what not, strangled the feeble upnot, strangled the feeble upnot, strangled the feeble upnot, strangled the feeble up----shootings of the wheat. The native plants choked theshootings of the wheat. The native plants choked theshootings of the wheat. The native plants choked theshootings of the wheat. The native plants choked the poor stranger. They would not permit the intrusive corn to share the field with thempoor stranger. They would not permit the intrusive corn to share the field with thempoor stranger. They would not permit the intrusive corn to share the field with thempoor stranger. They would not permit the intrusive corn to share the field with them :evil claims a monopoly of our nature. Thus we have seen three sets of seed come to:evil claims a monopoly of our nature. Thus we have seen three sets of seed come to:evil claims a monopoly of our nature. Thus we have seen three sets of seed come to:evil claims a monopoly of our nature. Thus we have seen three sets of seed come to an untimely end.”an untimely end.”an untimely end.”an untimely end.” 4. It is a good point to remember, even the best sowers will have many seeds that do not survive. It is true in gardening and in witnessing and evangelism. Failure should never hinder our labor, for the seed that grows is worth all that is wasted. 5. Spurgeon, "The preacher of the gospel is like the sower. He does not make his seed; it is given him by his divine Master. o man could create the smallest grain that ever grew upon the earth, much less the celestial seed of eternal life. The minister goes to his Master in secret, and asks him to teach him his gospel, and thus he fills his basket with the good seed of the kingdom. He then goes forth in his Master's name and scatters precious truth. If he knew where the best soil was to be found, perhaps he might limit himself to that which had been prepared by the plough of conviction; but not knowing men's hearts, it is his business to preach the gospel to every creature—to throw a handful on the hardened heart, and another on the mind which is overgrown with the cares and pleasures of the world. He has to leave the seed in the care of the Lord who gave it to him, for he is not responsible for the harvest, he is only accountable for the care and industry with which he does his work. If no single ear should ever make glad the reaper, the sower will be rewarded by His Master if he had planted the right seed with careful hand. If it were not for this fact with what despairing agony should we utter the cry of Esaias, "Who hath believed our report? And to whom is the arm of the Lord revealed?" Our duty is not measured by the character of our hearers, but by the command of our God. We are bound to preach the gospel, whether men will hear, or whether they will forbear. It is ours to sow beside all waters. Let men's hearts be what they may the minister must preach the gospel to them; he must sow the seed on the rock as well as in the furrow, on the highway as well as in the ploughed field." 8Still other seed fell on good soil, where it
- 33. produced a crop—ahundred, sixty or thirty times what was sown. 1. Even good soil is not all alike and equally successful in producing fruit, for some are far superior to others, and produce up to three times as much as other soil. All three crops are excellent, however, and so there is no failure in the good soil at all. 1B. ature, by the plan and power of God is able to produce abundance, and Longfellow wrote about it on the occasion of the 50th birthday of the great naturalist Agassiz. “And ature, the old nurse, took The child upon her knee, saying:"Here is a story-book The Father has written for thee." "Come, wander with me," she said, "Into regions yet untrod; And read what is still unread In the manuscripts of God." And he wondered away, and away, With nature, the dear old nurse, We sang to him night and day, The rhymes of the universe. 2. "The parable has sometimes been taken to mean that there are (at least) three levels of divine reward for the saved depending on one's degree of holiness. For example, Irenaeus writes, 'there is this distinction between the habitation of those who produce an hundred-fold, and that of those who produce sixty-fold, and that of those who produce thirty-fold: for the first will be taken up into the heavens, the second will dwell in paradise, the last will inhabit the city; and that was on this account the Lord declared, "In My Father's house are many mansions." Book V:36:1 (Against Heresies) 3333. Clarke in his commentary gives this illustration of how a single grain can multiply. Clarke in his commentary gives this illustration of how a single grain can multiply. Clarke in his commentary gives this illustration of how a single grain can multiply. Clarke in his commentary gives this illustration of how a single grain can multiply in an amazing way. “The power of grain to multiply itself, even in the same year, is ain an amazing way. “The power of grain to multiply itself, even in the same year, is ain an amazing way. “The power of grain to multiply itself, even in the same year, is ain an amazing way. “The power of grain to multiply itself, even in the same year, is a subject as much of curiosity and astonishment as of importance and general utility.subject as much of curiosity and astonishment as of importance and general utility.subject as much of curiosity and astonishment as of importance and general utility.subject as much of curiosity and astonishment as of importance and general utility. For the farther elucidation of this text, I shall give the following example from aFor the farther elucidation of this text, I shall give the following example from aFor the farther elucidation of this text, I shall give the following example from aFor the farther elucidation of this text, I shall give the following example from a practice in agriculture, or rural economy, which is termed filtering. On thepractice in agriculture, or rural economy, which is termed filtering. On thepractice in agriculture, or rural economy, which is termed filtering. On thepractice in agriculture, or rural economy, which is termed filtering. On the 2222nd ofnd ofnd ofnd of June,June,June,June, 1766176617661766, Mr. C. Miller, of Cambridge, sowed some grains of the common, red, Mr. C. Miller, of Cambridge, sowed some grains of the common, red, Mr. C. Miller, of Cambridge, sowed some grains of the common, red, Mr. C. Miller, of Cambridge, sowed some grains of the common, red wheat; and on thewheat; and on thewheat; and on thewheat; and on the 8888th of August a single plant was taken up, and separated intoth of August a single plant was taken up, and separated intoth of August a single plant was taken up, and separated intoth of August a single plant was taken up, and separated into 18181818 parts, and each planted separately: these plants having pushed out several sideparts, and each planted separately: these plants having pushed out several sideparts, and each planted separately: these plants having pushed out several sideparts, and each planted separately: these plants having pushed out several side shoots, about the middle of September some of them were taken up and divided; andshoots, about the middle of September some of them were taken up and divided; andshoots, about the middle of September some of them were taken up and divided; andshoots, about the middle of September some of them were taken up and divided; and the rest between that time and October. This second division producedthe rest between that time and October. This second division producedthe rest between that time and October. This second division producedthe rest between that time and October. This second division produced 67676767 plants.plants.plants.plants. These plants remained through the winter, and another division of them, madeThese plants remained through the winter, and another division of them, madeThese plants remained through the winter, and another division of them, madeThese plants remained through the winter, and another division of them, made
- 34. between the middleof March and thebetween the middle of March and thebetween the middle of March and thebetween the middle of March and the 12121212th of April, producedth of April, producedth of April, producedth of April, produced 500500500500 plants. They wereplants. They wereplants. They wereplants. They were divided no farther, but permitted to remain in the field. These plants were in generaldivided no farther, but permitted to remain in the field. These plants were in generaldivided no farther, but permitted to remain in the field. These plants were in generaldivided no farther, but permitted to remain in the field. These plants were in general stronger than any of the wheat in the field. Some of them produced upwards ofstronger than any of the wheat in the field. Some of them produced upwards ofstronger than any of the wheat in the field. Some of them produced upwards ofstronger than any of the wheat in the field. Some of them produced upwards of 100100100100 ears from a single root and many of the ears measured seven inches in length, andears from a single root and many of the ears measured seven inches in length, andears from a single root and many of the ears measured seven inches in length, andears from a single root and many of the ears measured seven inches in length, and contained between sixty and seventy grains. The whole number of ears producedcontained between sixty and seventy grains. The whole number of ears producedcontained between sixty and seventy grains. The whole number of ears producedcontained between sixty and seventy grains. The whole number of ears produced from the single plant wasfrom the single plant wasfrom the single plant wasfrom the single plant was 21212121,,,,109109109109, which yielded three pecks and three, which yielded three pecks and three, which yielded three pecks and three, which yielded three pecks and three----quarters ofquarters ofquarters ofquarters of clear corn, weighingclear corn, weighingclear corn, weighingclear corn, weighing 47474747lbs.lbs.lbs.lbs. 7777oz., and, from a calculation made by counting the grainsoz., and, from a calculation made by counting the grainsoz., and, from a calculation made by counting the grainsoz., and, from a calculation made by counting the grains in an ounce, the whole number of grains was aboutin an ounce, the whole number of grains was aboutin an ounce, the whole number of grains was aboutin an ounce, the whole number of grains was about 576576576576,,,,840840840840. Mr. Miller thinks that,. Mr. Miller thinks that,. Mr. Miller thinks that,. Mr. Miller thinks that, had he made a second division in the spring, the number of plants would havehad he made a second division in the spring, the number of plants would havehad he made a second division in the spring, the number of plants would havehad he made a second division in the spring, the number of plants would have amounted toamounted toamounted toamounted to 2000200020002000. Who can help admiring the wisdom and providence of God in this. Who can help admiring the wisdom and providence of God in this. Who can help admiring the wisdom and providence of God in this. Who can help admiring the wisdom and providence of God in this single grain of corn! He has, in some sort, impressed on it an idea of his own infinity;single grain of corn! He has, in some sort, impressed on it an idea of his own infinity;single grain of corn! He has, in some sort, impressed on it an idea of his own infinity;single grain of corn! He has, in some sort, impressed on it an idea of his own infinity; and an idea which, like the subject to which it refers, confounds our imagination andand an idea which, like the subject to which it refers, confounds our imagination andand an idea which, like the subject to which it refers, confounds our imagination andand an idea which, like the subject to which it refers, confounds our imagination and reason. How infinitely great is God, even in his minor works.”reason. How infinitely great is God, even in his minor works.”reason. How infinitely great is God, even in his minor works.”reason. How infinitely great is God, even in his minor works.” 4444. Gill, “, in the parable, these various increases intend the different degrees of. Gill, “, in the parable, these various increases intend the different degrees of. Gill, “, in the parable, these various increases intend the different degrees of. Gill, “, in the parable, these various increases intend the different degrees of fruitfulness in gracious souls; for though the fruits of grace, in believers, are of thefruitfulness in gracious souls; for though the fruits of grace, in believers, are of thefruitfulness in gracious souls; for though the fruits of grace, in believers, are of thefruitfulness in gracious souls; for though the fruits of grace, in believers, are of the same quality, yet not of the same quantity. Some believers are grown to a greatersame quality, yet not of the same quantity. Some believers are grown to a greatersame quality, yet not of the same quantity. Some believers are grown to a greatersame quality, yet not of the same quantity. Some believers are grown to a greater maturity than others; some are but little children, some are young men, some arematurity than others; some are but little children, some are young men, some arematurity than others; some are but little children, some are young men, some arematurity than others; some are but little children, some are young men, some are fathers.”fathers.”fathers.”fathers.” 5. Spurgeon, 典he harvest was not equally great on every spot of fertile soil : itSpurgeon, 典he harvest was not equally great on every spot of fertile soil : itSpurgeon, 典he harvest was not equally great on every spot of fertile soil : itSpurgeon, 典he harvest was not equally great on every spot of fertile soil : it varied from an hundredfold to thirtyfold. All good ground is not alike good ; and,varied from an hundredfold to thirtyfold. All good ground is not alike good ; and,varied from an hundredfold to thirtyfold. All good ground is not alike good ; and,varied from an hundredfold to thirtyfold. All good ground is not alike good ; and, besides, the situation may differ. Harvests are not alike in the same farm, in the samebesides, the situation may differ. Harvests are not alike in the same farm, in the samebesides, the situation may differ. Harvests are not alike in the same farm, in the samebesides, the situation may differ. Harvests are not alike in the same farm, in the same season, and under the same farmer ; and yet each field may yield a fairly goodseason, and under the same farmer ; and yet each field may yield a fairly goodseason, and under the same farmer ; and yet each field may yield a fairly goodseason, and under the same farmer ; and yet each field may yield a fairly good harvest. Lord, if I cannot reach to a hundredfold, let me at least prove to be goodharvest. Lord, if I cannot reach to a hundredfold, let me at least prove to be goodharvest. Lord, if I cannot reach to a hundredfold, let me at least prove to be goodharvest. Lord, if I cannot reach to a hundredfold, let me at least prove to be good ground by bearing thirtyfold.ground by bearing thirtyfold.ground by bearing thirtyfold.ground by bearing thirtyfold.・・・・ 6. "Modern agriculture is a sophisticated technology, certainly different from the"Modern agriculture is a sophisticated technology, certainly different from the"Modern agriculture is a sophisticated technology, certainly different from the"Modern agriculture is a sophisticated technology, certainly different from the description of the sower痴 method in this parable. He seems to throw the seeddescription of the sower痴 method in this parable. He seems to throw the seeddescription of the sower痴 method in this parable. He seems to throw the seeddescription of the sower痴 method in this parable. He seems to throw the seed anywhere and everywhere. Despite the advances in technology, however, theanywhere and everywhere. Despite the advances in technology, however, theanywhere and everywhere. Despite the advances in technology, however, theanywhere and everywhere. Despite the advances in technology, however, the principle of sowing and harvesting has remained the same over the years: you put theprinciple of sowing and harvesting has remained the same over the years: you put theprinciple of sowing and harvesting has remained the same over the years: you put theprinciple of sowing and harvesting has remained the same over the years: you put the seed in the ground, and you hope for a big harvest.seed in the ground, and you hope for a big harvest.seed in the ground, and you hope for a big harvest.seed in the ground, and you hope for a big harvest. In this parable, the sower is in a land where there isn’t much fertile soil for growingIn this parable, the sower is in a land where there isn’t much fertile soil for growingIn this parable, the sower is in a land where there isn’t much fertile soil for growingIn this parable, the sower is in a land where there isn’t much fertile soil for growing things. They tell me that even today in the Holy Land, every inch of usable soil isthings. They tell me that even today in the Holy Land, every inch of usable soil isthings. They tell me that even today in the Holy Land, every inch of usable soil isthings. They tell me that even today in the Holy Land, every inch of usable soil is tilled and planted. The sower sows his seed wherever he can and hopes that the seedtilled and planted. The sower sows his seed wherever he can and hopes that the seedtilled and planted. The sower sows his seed wherever he can and hopes that the seedtilled and planted. The sower sows his seed wherever he can and hopes that the seed will sprout and yield a harvest.will sprout and yield a harvest.will sprout and yield a harvest.will sprout and yield a harvest. If we were simply to play a numbers game with this parable, the sower wouldn’tIf we were simply to play a numbers game with this parable, the sower wouldn’tIf we were simply to play a numbers game with this parable, the sower wouldn’tIf we were simply to play a numbers game with this parable, the sower wouldn’t appear to be a very good farmer. On average, onlyappear to be a very good farmer. On average, onlyappear to be a very good farmer. On average, onlyappear to be a very good farmer. On average, only 1111 inininin 4444 seeds that he sows bearsseeds that he sows bearsseeds that he sows bearsseeds that he sows bears
- 35. any fruit. Therest is burned up, eaten by the birds, or choked out by the thorns.any fruit. The rest is burned up, eaten by the birds, or choked out by the thorns.any fruit. The rest is burned up, eaten by the birds, or choked out by the thorns.any fruit. The rest is burned up, eaten by the birds, or choked out by the thorns. According to the best estimates, a Palestinian farmer would have been extremelyAccording to the best estimates, a Palestinian farmer would have been extremelyAccording to the best estimates, a Palestinian farmer would have been extremelyAccording to the best estimates, a Palestinian farmer would have been extremely happy with a return ofhappy with a return ofhappy with a return ofhappy with a return of 10101010 bushels of fruit for every bushel of seed sown. He probablybushels of fruit for every bushel of seed sown. He probablybushels of fruit for every bushel of seed sown. He probablybushels of fruit for every bushel of seed sown. He probably hoped for an average harvest ofhoped for an average harvest ofhoped for an average harvest ofhoped for an average harvest of 7777 ½ bushels of fruit.½ bushels of fruit.½ bushels of fruit.½ bushels of fruit. Who would expect a harvest yield of a hundredfold, sixtyfold, or even thirtyfold?Who would expect a harvest yield of a hundredfold, sixtyfold, or even thirtyfold?Who would expect a harvest yield of a hundredfold, sixtyfold, or even thirtyfold?Who would expect a harvest yield of a hundredfold, sixtyfold, or even thirtyfold? This is a superabundant harvest that leaves only one explanation―we sow the seed,This is a superabundant harvest that leaves only one explanation―we sow the seed,This is a superabundant harvest that leaves only one explanation―we sow the seed,This is a superabundant harvest that leaves only one explanation―we sow the seed, but God gives the growth.” author unknownbut God gives the growth.” author unknownbut God gives the growth.” author unknownbut God gives the growth.” author unknown 7. William Arnot, “If privileged and professing hearers of the Gospel come short of the kingdom, the fault lies not in the seed — the fault lies not often or to a great extent even in the sower, although his work may have been feebly and unskilfully done. If the seed is good, and the ground well prepared, a very poor and awkward kind of sowing will suffice. Seed flung in any fashion into the soft ground will grow; whereas, if it fall on the way side, it will bear no fruit, however artfully it may have been spread. My father was a practical and skilful agriculturist. I was wont, when very young, to follow his footsteps into the field, further and oftener than was convenient for him or comfortable for myself Knowing well how much a child is gratified by being permitted to imitate a man's work, he sometimes hung the seed- bag, with a few handfuls in it; upon my shoulder, and sent me into the field to sow. I contrived in some way to throw the grain away, and it fell among the clods. But the seed that fell from an infant's hands, when it fell in the right place, grew as well and ripened as fully as that which had been scattered by a strong and skilful man. In like manner, in the spiritual department, the skill of the sower, although important in its own place, is, in view of the final result, a subordinate thing. The cardinal points are the seed and the soil. In point of fact, throughout the history of the Church, while the Lord has abundantly honored his own ordinance of a standing ministry, he has never ceased to show, by granting signal success to feeble instruments, that results in his work are not necessarily proportionate to the number of talents employed.” 9He who has ears, let him hear." 1. The hearer needs to hear that he is the determining factor in the growth or lack of it. He is the soil that cannot make it, or the soil that produces as God intended his life to produce fruit. We play a role in what happens to our lives, and how effective they are in bringing glory to God and salvation to ourselves. Listen up! For you are the soil. We are all spiritual farmers, and we know farmers can fail for many reasons and not get a crop. We need to take heed to the warning of this parable and make sure we take all the necessary precautions to avoid failure and advance toward an abundant harvest. Dirt is barren and ugly, but it has the potential to produce awesome beauty and delicious food. We are nothing in ourselves, but by the
- 36. grace of Godwe can allow the seeds he sows to grow in us and add beauty and benefits to this world that are amazing and wonderful. You might feel like you are only dirt at times, but God loves to use dirt to bless the world, and he can use you to do the same. We need to hear what Jesus is saying, for the seed of all his truth gets into us by our hearing. If we don't let the seed in, the benefits of it will not get out. Hearing is a function of the ear, but listening is a function of the brain, and calls for interpretation of what is heard. We all hear things we do not listen to, for we have not interpreted the sounds we have heard into a message we understand. Until there is listening there is no real hearing, for you can hear a lecture on nuclear fission and not have any idea of what it is all about. You heard the sound, but you could not listen for your brain had no ability to interpret it. A baby can hear, for that is a physical ability, but listening is a mental ability that calls for a more mature mind. The seed is not really sowed until there is a true listening where the message can be interpreted and understood. Once that happens, the person is responsible for an intelligent response to what has been heard. 1B. Lloyd Ogilvie, “If God is speaking through the Messiah, is anybody listening? He points out that communication is in two parts-what is said,and what is heard. Hearing is to be judged by whether or not what is said is put into action. If we just hear the sound of words, but do not follow up with acts of obedience it is not true communication that has taken place. He says we do not hear fresh truth because we do not obey the truth we have already heard. If we obey what we know is God's will, we will be further enlightened as to what his will is for the future. If we refuse to obey what we know, we will lose that aspect of God's will by forgetting it, and we will be going backward by losing what we already have. 2. What we hear Jesus saying in this parable is that hard hearts need to be softened; shallow hearts need to be given more depth, and crowded hearts need to be helped to be less busy if they are going to be able to maintain their belief and weak faith long enough to produce the fruit of salvation. All of those people where the seed does not last and grow are people in pre-salvation situations. The truth of the Gospel appeals to them, but their grasp of it is superficial and it never penetrates their hearts enough to hold them. Some of these people get a second chance, and they do get it, and come into the kingdom with a growing faith because they allow Christ to be their Savior and Lord. We should not give up on shallow people who fall away, for their circumstances can change and lead them to change their response to the good news in Christ. 3. Another thing we need to hear is that we are also the sowers, and each of us is planting seeds of influence that can make a difference is this world. William J. Bausch wrote, “The late Fred Hermann used to begin his speeches by asking his audiences, "Who was Jim Thorpe's coach? Who was Albert Einstein's arithmetic teacher in the second grade? Who was Ignace Paderewski's piano teacher? Who was Billy Graham's religion teacher in junior high?" You can see what he was getting at with his questions. Who planted the seeds of future greatness? How small the
- 37. beginnings, how greatthe outcome. When Abraham Lincoln met Harriet Beecher Stowe, author of Uncle Tom's Cabin, he remarked, "So this is the little lady who started the big war.'” His point is, all great and famous people were influenced by other people that are not known at all. We cannot all be famous, but we can all sow seeds of influence that may produce fruit through others. Bausch goes on, “A while ago some reporters were interviewing Boris Yeltsin, asking him what gave him the courage to stand firm during the fall of communism in the former USSR. Interestingly, he credited the electrician from Poland, Lech Walesa, who started the downfall of communism there. When Walesa was interviewed and asked what inspired him he said it was the civil rights movement in the United States led by Martin Luther King. When Martin Luther King was interviewed and asked what inspired him, he said it was the courage of one woman, Rosa Parks, who refused to move to the back seat of the bus. Is it too much of a stretch to say that a brave little woman in the South brought about the downfall of communism? Seeds are like that. And that is the moral lesson for us. How valuable the little things we do, the people we influence.” 4. Even a dying nobody can change history for the good and benefit of many others. Anthony Robbins published this story by Kathy Coffey, “Mother Teresa did not set out to help the poor. For over twenty years she taught the wealthiest children in Calcutta, India. Everyday she overlooked the impoverished slums and the people living in the streets that surrounded the well-to-do neighborhood in which she worked. She was perfectly content with her life. Until one night she was walking home and heard a woman crying out for help. Realizing the seriousness of the woman's condition, Mother Teresa rushed her to the nearest hospital. At the hospital she was told to sit and wait. She knew the woman would die without immediate medical attention so she took the woman to another hospital. Again medical treatment was denied. The woman belonged to the wrong social caste. In desperation, Mother Teresa took the woman to her home. Later that night, the woman died in the comfort of Mother Teresa's loving arms. That night Mother Teresa resolved that this would never happen again to anyone within her reach. She decided that she would devote her life to easing the pain of those who suffered around her. Whether they lived or died, they would do so with dignity. She would personally do everything in her power to see that they would be treated better than they had ever been treated in their entire lives, with the love and respect that all people deserve.” 5555. Gill, “hath ears to hear, let him hear.Not externally only, but internally; he that. Gill, “hath ears to hear, let him hear.Not externally only, but internally; he that. Gill, “hath ears to hear, let him hear.Not externally only, but internally; he that. Gill, “hath ears to hear, let him hear.Not externally only, but internally; he that has ears given him to hear, so as to understand, let him make use of them, andhas ears given him to hear, so as to understand, let him make use of them, andhas ears given him to hear, so as to understand, let him make use of them, andhas ears given him to hear, so as to understand, let him make use of them, and seriously consider of, and diligently attend to the use and importance of this parable.seriously consider of, and diligently attend to the use and importance of this parable.seriously consider of, and diligently attend to the use and importance of this parable.seriously consider of, and diligently attend to the use and importance of this parable. It is a way of speaking used by Christ, when anything of moment was delivered, andIt is a way of speaking used by Christ, when anything of moment was delivered, andIt is a way of speaking used by Christ, when anything of moment was delivered, andIt is a way of speaking used by Christ, when anything of moment was delivered, and not so easy to be understood, on purpose to quicken the attention of his auditors,not so easy to be understood, on purpose to quicken the attention of his auditors,not so easy to be understood, on purpose to quicken the attention of his auditors,not so easy to be understood, on purpose to quicken the attention of his auditors, and stir up in them a desire of understanding what was said; which effect this hadand stir up in them a desire of understanding what was said; which effect this hadand stir up in them a desire of understanding what was said; which effect this hadand stir up in them a desire of understanding what was said; which effect this had upon his disciples.”upon his disciples.”upon his disciples.”upon his disciples.”
- 38. 6666. Spurgeon, “Itreminds one of the officer saying to his men, '''Attention ! " He. Spurgeon, “It reminds one of the officer saying to his men, '''Attention ! " He. Spurgeon, “It reminds one of the officer saying to his men, '''Attention ! " He. Spurgeon, “It reminds one of the officer saying to his men, '''Attention ! " He speaks, who, as Lord of all, has a right to be heard. Ears are for hearing : use themspeaks, who, as Lord of all, has a right to be heard. Ears are for hearing : use themspeaks, who, as Lord of all, has a right to be heard. Ears are for hearing : use themspeaks, who, as Lord of all, has a right to be heard. Ears are for hearing : use them most when He speaks who made the ear.”most when He speaks who made the ear.”most when He speaks who made the ear.”most when He speaks who made the ear.” 7. Some hear outlines of this parable. They hear, 1. The Region where the seed fell. The Reception which the seed received. The Result which the seed produced. They hear also that the number three dominates this chapter with three kinds of sailThey hear also that the number three dominates this chapter with three kinds of sailThey hear also that the number three dominates this chapter with three kinds of sailThey hear also that the number three dominates this chapter with three kinds of sail failing to produce, and three degrees of production in the good soil. There is pluralfailing to produce, and three degrees of production in the good soil. There is pluralfailing to produce, and three degrees of production in the good soil. There is pluralfailing to produce, and three degrees of production in the good soil. There is plural possibilities for the seed in both the negative and positive realm.possibilities for the seed in both the negative and positive realm.possibilities for the seed in both the negative and positive realm.possibilities for the seed in both the negative and positive realm. 8888. Some hear that it is possible for all. Some hear that it is possible for all. Some hear that it is possible for all. Some hear that it is possible for all 4444 of these responses to happen to the sameof these responses to happen to the sameof these responses to happen to the sameof these responses to happen to the same person at different times. Some allow the word to go in one ear and out the other atperson at different times. Some allow the word to go in one ear and out the other atperson at different times. Some allow the word to go in one ear and out the other atperson at different times. Some allow the word to go in one ear and out the other at times. Then at another time we can hear the message and get excited only to leavetimes. Then at another time we can hear the message and get excited only to leavetimes. Then at another time we can hear the message and get excited only to leavetimes. Then at another time we can hear the message and get excited only to leave the church and lose it almost immediately as we get caught up in life's drama. Thethe church and lose it almost immediately as we get caught up in life's drama. Thethe church and lose it almost immediately as we get caught up in life's drama. Thethe church and lose it almost immediately as we get caught up in life's drama. The seed never germinates because it is never watered, but forgotten. At another time weseed never germinates because it is never watered, but forgotten. At another time weseed never germinates because it is never watered, but forgotten. At another time weseed never germinates because it is never watered, but forgotten. At another time we really take it more seriously, and begin to show life, but then the pressures of lifereally take it more seriously, and begin to show life, but then the pressures of lifereally take it more seriously, and begin to show life, but then the pressures of lifereally take it more seriously, and begin to show life, but then the pressures of life and friends draw us back again into the life of unbelief, and finally after learning inand friends draw us back again into the life of unbelief, and finally after learning inand friends draw us back again into the life of unbelief, and finally after learning inand friends draw us back again into the life of unbelief, and finally after learning in the school of hard knocks, we are prepared to take into our hearts the promises ofthe school of hard knocks, we are prepared to take into our hearts the promises ofthe school of hard knocks, we are prepared to take into our hearts the promises ofthe school of hard knocks, we are prepared to take into our hearts the promises of God and make a commitment that leads to a life of faithfulness and fruitfulness. TheGod and make a commitment that leads to a life of faithfulness and fruitfulness. TheGod and make a commitment that leads to a life of faithfulness and fruitfulness. TheGod and make a commitment that leads to a life of faithfulness and fruitfulness. The same person can go through all four stages of this parable.same person can go through all four stages of this parable.same person can go through all four stages of this parable.same person can go through all four stages of this parable. 9999. Mark Bailey, “emphasis on victory is. Mark Bailey, “emphasis on victory is. Mark Bailey, “emphasis on victory is. Mark Bailey, “emphasis on victory is that the parable was designed to inspire faith, since, in spite of thethat the parable was designed to inspire faith, since, in spite of thethat the parable was designed to inspire faith, since, in spite of thethat the parable was designed to inspire faith, since, in spite of the many obstacles, the kingdom of heaven would come soon andmany obstacles, the kingdom of heaven would come soon andmany obstacles, the kingdom of heaven would come soon andmany obstacles, the kingdom of heaven would come soon and would bring with it a great harvest that would more than compensatewould bring with it a great harvest that would more than compensatewould bring with it a great harvest that would more than compensatewould bring with it a great harvest that would more than compensate for the temporary discouragement caused by those rejecting itfor the temporary discouragement caused by those rejecting itfor the temporary discouragement caused by those rejecting itfor the temporary discouragement caused by those rejecting it or hostile to it. Along the same line Huffman summarizes, "Theor hostile to it. Along the same line Huffman summarizes, "Theor hostile to it. Along the same line Huffman summarizes, "Theor hostile to it. Along the same line Huffman summarizes, "The excess in losing is overcome by the excess in winning."excess in losing is overcome by the excess in winning."excess in losing is overcome by the excess in winning."excess in losing is overcome by the excess in winning."53535353 SimilarlySimilarlySimilarlySimilarly Hill says the parable is not so much on how people shouldHill says the parable is not so much on how people shouldHill says the parable is not so much on how people shouldHill says the parable is not so much on how people should hear, "but on how the kingdom of God will certainly come, with ahear, "but on how the kingdom of God will certainly come, with ahear, "but on how the kingdom of God will certainly come, with ahear, "but on how the kingdom of God will certainly come, with a harvest beyond all expectation, but by way of failure, disappointment,harvest beyond all expectation, but by way of failure, disappointment,harvest beyond all expectation, but by way of failure, disappointment,harvest beyond all expectation, but by way of failure, disappointment, and loss."and loss."and loss."and loss."54545454 This view also could include those who advocateThis view also could include those who advocateThis view also could include those who advocateThis view also could include those who advocate the stark realism of various responses to the message andthe stark realism of various responses to the message andthe stark realism of various responses to the message andthe stark realism of various responses to the message and various levels of growth.various levels of growth.various levels of growth.various levels of growth.55555555 For example Jones says, "JesusFor example Jones says, "JesusFor example Jones says, "JesusFor example Jones says, "Jesus wanted his disciples to be convinced of the power of preaching thewanted his disciples to be convinced of the power of preaching thewanted his disciples to be convinced of the power of preaching thewanted his disciples to be convinced of the power of preaching the kingdom, as well as the realism of unreceptive responses."kingdom, as well as the realism of unreceptive responses."kingdom, as well as the realism of unreceptive responses."kingdom, as well as the realism of unreceptive responses."56565656 AndAndAndAnd
- 39. again, "The proclaimingdisciple is also buoyed by the realisticagain, "The proclaiming disciple is also buoyed by the realisticagain, "The proclaiming disciple is also buoyed by the realisticagain, "The proclaiming disciple is also buoyed by the realistic expectation of a colossal harvest."expectation of a colossal harvest."expectation of a colossal harvest."expectation of a colossal harvest."57575757 According to this view theAccording to this view theAccording to this view theAccording to this view the parable teaches disciples of the kingdom that they need not be discouragedparable teaches disciples of the kingdom that they need not be discouragedparable teaches disciples of the kingdom that they need not be discouragedparable teaches disciples of the kingdom that they need not be discouraged by failure and hostility.by failure and hostility.by failure and hostility.by failure and hostility. The view that perceives that patience is the central theme saysThe view that perceives that patience is the central theme saysThe view that perceives that patience is the central theme saysThe view that perceives that patience is the central theme says the parable's purpose was to teach the disciples not to be disappointedthe parable's purpose was to teach the disciples not to be disappointedthe parable's purpose was to teach the disciples not to be disappointedthe parable's purpose was to teach the disciples not to be disappointed with the response to their preaching of the kingdom and towith the response to their preaching of the kingdom and towith the response to their preaching of the kingdom and towith the response to their preaching of the kingdom and to keep sowing the Word, since response will come in the final harvest.keep sowing the Word, since response will come in the final harvest.keep sowing the Word, since response will come in the final harvest.keep sowing the Word, since response will come in the final harvest. This is the view of Jeremias, who says the harvest symbolizesThis is the view of Jeremias, who says the harvest symbolizesThis is the view of Jeremias, who says the harvest symbolizesThis is the view of Jeremias, who says the harvest symbolizes the "eschatological overflowing of the divine fullness, surpassingthe "eschatological overflowing of the divine fullness, surpassingthe "eschatological overflowing of the divine fullness, surpassingthe "eschatological overflowing of the divine fullness, surpassing all human measure."all human measure."all human measure."all human measure."58585858 He adds, "To human eyes muchHe adds, "To human eyes muchHe adds, "To human eyes muchHe adds, "To human eyes much of the labor seems futile and fruitless, resulting apparently in repeatedof the labor seems futile and fruitless, resulting apparently in repeatedof the labor seems futile and fruitless, resulting apparently in repeatedof the labor seems futile and fruitless, resulting apparently in repeated failure, but Jesus is full of joyful confidence: he knows thatfailure, but Jesus is full of joyful confidence: he knows thatfailure, but Jesus is full of joyful confidence: he knows thatfailure, but Jesus is full of joyful confidence: he knows that God has made a beginning, bringing with it a harvest of rewardGod has made a beginning, bringing with it a harvest of rewardGod has made a beginning, bringing with it a harvest of rewardGod has made a beginning, bringing with it a harvest of reward beyond all asking or conceiving."beyond all asking or conceiving."beyond all asking or conceiving."beyond all asking or conceiving." 10. Some of us hear a call to put this parable in poetic form. Jesus sat upon the shore, And told more stories than ever before. The crowd was great, so he got in the boat, And parables galore from his mouth did float. A farmer went out to sow his seed, And much of it on a hard path fell. He did not let that his sowing interrupt, But soon the birds came and ate the seed up. He continued, and seed fell on rocky places Where soil was present only in traces. The seed sprang up quickly in the shallow soil, But the scorching hot sun brought the plants to a boil. Survival would be possible had the soil been a foot, But instead it was shallow, so the seed could not root. Still other seed fell among thorns that grew, And choked the plants out when they were new. Finally, the seed fell on very good soil, And none of the other problems could its progress foil. It thrives and overcomes all the trials and pests, And brings forth abundance in the day of harvest. Jesus tells then what this parable means,
- 40. By interpreting forus each of the scenes. First is the good news coming to the hard hearted man, He hears it with his ears, but his mind does not understand. Then the evil one jumps in and plays his wicked part By snatching away what was sown in his heart. ext is the seed that is falling on rocky ground. People here the good news and fall in love with the sound. But their joy does not last due to their having no root, And when trouble comes upon them, they give it the boot. They might be happy as a lark for some hours, or a day, But when they see there is a cost, they quickly fall away. Then comes the seed falling on the thorn infested soil. It starts to grow, but the worries of life make the man recoil. He backs away and puts his faith on the shelf, For it interferes with his drive to obtain greater wealth. Finally there is the seed that falls just where it should, On the soil that is ploughed, and prepared to be good. This seed produces a most wonderful crop, And makes one wonder when it will stop. First it yields thirty, then sixty, and even a hundred fold. To reach any of these levels, we for Christ must be bold. But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.” 10The disciples came to him and asked, "Why do you speak to the people in parables?" 1111. They were puzzled by this change of style in Jesus. Before he taught with clear. They were puzzled by this change of style in Jesus. Before he taught with clear. They were puzzled by this change of style in Jesus. Before he taught with clear. They were puzzled by this change of style in Jesus. Before he taught with clear and simple speech, like with the Sermon on the Mount, but now he is only tellingand simple speech, like with the Sermon on the Mount, but now he is only tellingand simple speech, like with the Sermon on the Mount, but now he is only tellingand simple speech, like with the Sermon on the Mount, but now he is only telling these parable type stories. They are curious as to why, and they ask him why he isthese parable type stories. They are curious as to why, and they ask him why he isthese parable type stories. They are curious as to why, and they ask him why he isthese parable type stories. They are curious as to why, and they ask him why he is doing this. Jesus did not always reveal all his plans to his disciples, and so they haddoing this. Jesus did not always reveal all his plans to his disciples, and so they haddoing this. Jesus did not always reveal all his plans to his disciples, and so they haddoing this. Jesus did not always reveal all his plans to his disciples, and so they had no clue what was going on.no clue what was going on.no clue what was going on.no clue what was going on. 2222. Jamison, “. Jamison, “. Jamison, “. Jamison, “Mat_Mat_Mat_Mat_13131313::::10101010----17171717.... Reason for Teaching in Parables.Reason for Teaching in Parables.Reason for Teaching in Parables.Reason for Teaching in Parables.
- 41. And the disciplescame, and said unto him ― “they that were with Him, when theyAnd the disciples came, and said unto him ― “they that were with Him, when theyAnd the disciples came, and said unto him ― “they that were with Him, when theyAnd the disciples came, and said unto him ― “they that were with Him, when they were alone” (were alone” (were alone” (were alone” (Mar_Mar_Mar_Mar_4444::::10101010). Why speakest thou to them in parables? ― Though before). Why speakest thou to them in parables? ― Though before). Why speakest thou to them in parables? ― Though before). Why speakest thou to them in parables? ― Though before this He had couched some things in the parabolic form, for more vivid illustration, itthis He had couched some things in the parabolic form, for more vivid illustration, itthis He had couched some things in the parabolic form, for more vivid illustration, itthis He had couched some things in the parabolic form, for more vivid illustration, it would appear that He now, for the first time, formally employed this method ofwould appear that He now, for the first time, formally employed this method ofwould appear that He now, for the first time, formally employed this method ofwould appear that He now, for the first time, formally employed this method of teaching.teaching.teaching.teaching. 3333. Gill, “the disciples came, and said unto him,.... Not the twelve only, but others. Gill, “the disciples came, and said unto him,.... Not the twelve only, but others. Gill, “the disciples came, and said unto him,.... Not the twelve only, but others. Gill, “the disciples came, and said unto him,.... Not the twelve only, but others that were about him, as Mark says, who also were his disciples, and believed in him:that were about him, as Mark says, who also were his disciples, and believed in him:that were about him, as Mark says, who also were his disciples, and believed in him:that were about him, as Mark says, who also were his disciples, and believed in him: these, when he was alone, came nearer to him, who, whilst he was preaching to thethese, when he was alone, came nearer to him, who, whilst he was preaching to thethese, when he was alone, came nearer to him, who, whilst he was preaching to thethese, when he was alone, came nearer to him, who, whilst he was preaching to the people, were at some little distance from him, either in the ship, or on the shore,people, were at some little distance from him, either in the ship, or on the shore,people, were at some little distance from him, either in the ship, or on the shore,people, were at some little distance from him, either in the ship, or on the shore, though within the hearing of him, and addressed him after this manner;though within the hearing of him, and addressed him after this manner;though within the hearing of him, and addressed him after this manner;though within the hearing of him, and addressed him after this manner; why speakest thou unto them in parables? not that this way of speaking was new andwhy speakest thou unto them in parables? not that this way of speaking was new andwhy speakest thou unto them in parables? not that this way of speaking was new andwhy speakest thou unto them in parables? not that this way of speaking was new and surprising to them; but because it was not easily understood, especially not by thesurprising to them; but because it was not easily understood, especially not by thesurprising to them; but because it was not easily understood, especially not by thesurprising to them; but because it was not easily understood, especially not by the common people, without an explanation, which, as yet, Christ had not given: andcommon people, without an explanation, which, as yet, Christ had not given: andcommon people, without an explanation, which, as yet, Christ had not given: andcommon people, without an explanation, which, as yet, Christ had not given: and indeed the parable was not understood by the disciples themselves; who put thisindeed the parable was not understood by the disciples themselves; who put thisindeed the parable was not understood by the disciples themselves; who put thisindeed the parable was not understood by the disciples themselves; who put this question, not only for the sake of the multitude, but for their own also, hoping to bequestion, not only for the sake of the multitude, but for their own also, hoping to bequestion, not only for the sake of the multitude, but for their own also, hoping to bequestion, not only for the sake of the multitude, but for their own also, hoping to be favoured with the meaning of it.favoured with the meaning of it.favoured with the meaning of it.favoured with the meaning of it. 4444. Spurgeon, “Perhaps the crowd had complained to the disciples that they could not. Spurgeon, “Perhaps the crowd had complained to the disciples that they could not. Spurgeon, “Perhaps the crowd had complained to the disciples that they could not. Spurgeon, “Perhaps the crowd had complained to the disciples that they could not see what their Master was driving at. The apostles may have felt unable to reply. Assee what their Master was driving at. The apostles may have felt unable to reply. Assee what their Master was driving at. The apostles may have felt unable to reply. Assee what their Master was driving at. The apostles may have felt unable to reply. As the matter perplexed them, they did well to inquire of their infallible Teacher, ratherthe matter perplexed them, they did well to inquire of their infallible Teacher, ratherthe matter perplexed them, they did well to inquire of their infallible Teacher, ratherthe matter perplexed them, they did well to inquire of their infallible Teacher, rather than to invent an explanatory theory, which might have been altogether a mistake.”than to invent an explanatory theory, which might have been altogether a mistake.”than to invent an explanatory theory, which might have been altogether a mistake.”than to invent an explanatory theory, which might have been altogether a mistake.” 5555. Coffman, “the seven parables in this chapter, the first four were addressed to the. Coffman, “the seven parables in this chapter, the first four were addressed to the. Coffman, “the seven parables in this chapter, the first four were addressed to the. Coffman, “the seven parables in this chapter, the first four were addressed to the multitudes, and the last three were spoken to the disciples. The apostles were quickmultitudes, and the last three were spoken to the disciples. The apostles were quickmultitudes, and the last three were spoken to the disciples. The apostles were quickmultitudes, and the last three were spoken to the disciples. The apostles were quick to notice the dramatic change in the Savior's teaching methods and promptly askedto notice the dramatic change in the Savior's teaching methods and promptly askedto notice the dramatic change in the Savior's teaching methods and promptly askedto notice the dramatic change in the Savior's teaching methods and promptly asked the reason for it.”the reason for it.”the reason for it.”the reason for it.” 6666. David Guzik, “(. David Guzik, “(. David Guzik, “(. David Guzik, “(13131313::::10101010----17171717) Why did Jesus use parables? To) Why did Jesus use parables? To) Why did Jesus use parables? To) Why did Jesus use parables? To hidehidehidehide the truth fromthe truth fromthe truth fromthe truth from those not hearing the Holy Spiritthose not hearing the Holy Spiritthose not hearing the Holy Spiritthose not hearing the Holy Spirit a. He used parables so that the hearts of those rejecting would not be hardeneda. He used parables so that the hearts of those rejecting would not be hardeneda. He used parables so that the hearts of those rejecting would not be hardeneda. He used parables so that the hearts of those rejecting would not be hardened further: the very sun that softens the wax hardens the clay; and so the veryfurther: the very sun that softens the wax hardens the clay; and so the veryfurther: the very sun that softens the wax hardens the clay; and so the veryfurther: the very sun that softens the wax hardens the clay; and so the very same gospel message which breaks down honest hearts and leads to repentance,same gospel message which breaks down honest hearts and leads to repentance,same gospel message which breaks down honest hearts and leads to repentance,same gospel message which breaks down honest hearts and leads to repentance, hardens the hearts of the dishonest and confirms them in their path ofhardens the hearts of the dishonest and confirms them in their path ofhardens the hearts of the dishonest and confirms them in their path ofhardens the hearts of the dishonest and confirms them in their path of disobediencedisobediencedisobediencedisobedience b. In this sense, the parables of Jesus were not illustrations making difficultb. In this sense, the parables of Jesus were not illustrations making difficultb. In this sense, the parables of Jesus were not illustrations making difficultb. In this sense, the parables of Jesus were not illustrations making difficult things clear to all who heard; they were a way of "encoding" God's message sothings clear to all who heard; they were a way of "encoding" God's message sothings clear to all who heard; they were a way of "encoding" God's message sothings clear to all who heard; they were a way of "encoding" God's message so the spiritually sensitive could understand, but the hardened would merely hearthe spiritually sensitive could understand, but the hardened would merely hearthe spiritually sensitive could understand, but the hardened would merely hearthe spiritually sensitive could understand, but the hardened would merely hear a story without heaping up additional condemnation for rejecting God's Worda story without heaping up additional condemnation for rejecting God's Worda story without heaping up additional condemnation for rejecting God's Worda story without heaping up additional condemnation for rejecting God's Word i. Parables are an example of God's mercy towards the hardened! Thei. Parables are an example of God's mercy towards the hardened! Thei. Parables are an example of God's mercy towards the hardened! Thei. Parables are an example of God's mercy towards the hardened! The
- 42. parables are givenin light of Jesus' rejection by the Jewish leaders, aparables are given in light of Jesus' rejection by the Jewish leaders, aparables are given in light of Jesus' rejection by the Jewish leaders, aparables are given in light of Jesus' rejection by the Jewish leaders, a mercy given to the undeservingmercy given to the undeservingmercy given to the undeservingmercy given to the undeserving c. By speaking in parables, Jesus was also fulfilling prophecy, speaking in a wayc. By speaking in parables, Jesus was also fulfilling prophecy, speaking in a wayc. By speaking in parables, Jesus was also fulfilling prophecy, speaking in a wayc. By speaking in parables, Jesus was also fulfilling prophecy, speaking in a way that the hardened would hear but not hear, and see but not seethat the hardened would hear but not hear, and see but not seethat the hardened would hear but not hear, and see but not seethat the hardened would hear but not hear, and see but not see d. In light of this, how blessed are those whod. In light of this, how blessed are those whod. In light of this, how blessed are those whod. In light of this, how blessed are those who dodododo understand the parables ofunderstand the parables ofunderstand the parables ofunderstand the parables of Jesus; not only do they gain the benefit of the spiritual truth illustrated, theyJesus; not only do they gain the benefit of the spiritual truth illustrated, theyJesus; not only do they gain the benefit of the spiritual truth illustrated, theyJesus; not only do they gain the benefit of the spiritual truth illustrated, they also display some measure of responsiveness to the Holy Spiritalso display some measure of responsiveness to the Holy Spiritalso display some measure of responsiveness to the Holy Spiritalso display some measure of responsiveness to the Holy Spirit e. Parables generally teach one main point or principle; we can get into troublee. Parables generally teach one main point or principle; we can get into troublee. Parables generally teach one main point or principle; we can get into troublee. Parables generally teach one main point or principle; we can get into trouble by demanding that they be intricate systems of theology, with the smallestby demanding that they be intricate systems of theology, with the smallestby demanding that they be intricate systems of theology, with the smallestby demanding that they be intricate systems of theology, with the smallest detail revealing hidden truths.”detail revealing hidden truths.”detail revealing hidden truths.”detail revealing hidden truths.” 11He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 1. Jesus is saying that there is an inner circle in his kingdom. The chosen twelve have insights into the plan of the kingdom that the common people do not have, and especially the leaders of Israel. They are in the dark about what is going on around them in the teaching and ministry of Christ. The greatest change in the history of Judaism is upon them, and they do not have a clue. It is that way because the leaders of Israel are being judged just as it has often been before. They were rebels in God's kingdom, and so the kingdom was about to be taken from them. Jesus was not revealing any secrets to them, for they would not look at the light God was already giving them. They refused the light, and so Jesus kept them in the dark. The kingdom is where the king is reigning, and this is over the hearts and minds of those who are the people of God. If God does not reign in you, you are not in the kingdom. God's people have only one king, and it is their desire to do the will of God on earth as it is in heaven so that God reigns here as well as there. Many scholars declare that this concept of the kingdom is the single most important concept in Matthew. The Jews rejected this dominion of God in their lives by rejecting the King he sent to them, and so the kingdom was taken from them and given to the Gentiles. That was a major secret the Jews had no clue about as the listened to Jesus. 2222. Barclay, “Jesus spake all these things to the crowds in parables, and it was not his. Barclay, “Jesus spake all these things to the crowds in parables, and it was not his. Barclay, “Jesus spake all these things to the crowds in parables, and it was not his. Barclay, “Jesus spake all these things to the crowds in parables, and it was not his
- 43. custom to speakto them without a parable. He did this that that which was spokencustom to speak to them without a parable. He did this that that which was spokencustom to speak to them without a parable. He did this that that which was spokencustom to speak to them without a parable. He did this that that which was spoken through the prophet might be fulfilled: "I will open my mouth in parables: I will utterthrough the prophet might be fulfilled: "I will open my mouth in parables: I will utterthrough the prophet might be fulfilled: "I will open my mouth in parables: I will utterthrough the prophet might be fulfilled: "I will open my mouth in parables: I will utter things which have been hidden since the foundation of the world."things which have been hidden since the foundation of the world."things which have been hidden since the foundation of the world."things which have been hidden since the foundation of the world." This is a passage full of difficult things; and we must take time to try to seek out itsThis is a passage full of difficult things; and we must take time to try to seek out itsThis is a passage full of difficult things; and we must take time to try to seek out itsThis is a passage full of difficult things; and we must take time to try to seek out its meaning. First of all there are two general things at the beginning which, if wemeaning. First of all there are two general things at the beginning which, if wemeaning. First of all there are two general things at the beginning which, if wemeaning. First of all there are two general things at the beginning which, if we understand them, will go far to light up the whole passage.understand them, will go far to light up the whole passage.understand them, will go far to light up the whole passage.understand them, will go far to light up the whole passage. The Greek word in Matt.The Greek word in Matt.The Greek word in Matt.The Greek word in Matt. 13131313::::11111111, which I have translated secrets (as the Revised, which I have translated secrets (as the Revised, which I have translated secrets (as the Revised, which I have translated secrets (as the Revised Standard Version also does), is musteria (GSNStandard Version also does), is musteria (GSNStandard Version also does), is musteria (GSNStandard Version also does), is musteria (GSN3466346634663466). This means literally mysteries). This means literally mysteries). This means literally mysteries). This means literally mysteries which is, in fact, how the King James Version renders it. In New Testament timeswhich is, in fact, how the King James Version renders it. In New Testament timeswhich is, in fact, how the King James Version renders it. In New Testament timeswhich is, in fact, how the King James Version renders it. In New Testament times this word mystery was used in a special and a technical way. To us a mystery meansthis word mystery was used in a special and a technical way. To us a mystery meansthis word mystery was used in a special and a technical way. To us a mystery meansthis word mystery was used in a special and a technical way. To us a mystery means simply something dark and difficult and impossible to understand, somethingsimply something dark and difficult and impossible to understand, somethingsimply something dark and difficult and impossible to understand, somethingsimply something dark and difficult and impossible to understand, something mysterious. But in New Testament times it was the technical name for somethingmysterious. But in New Testament times it was the technical name for somethingmysterious. But in New Testament times it was the technical name for somethingmysterious. But in New Testament times it was the technical name for something which was unintelligible to the outsider but crystal clear to the man who had beenwhich was unintelligible to the outsider but crystal clear to the man who had beenwhich was unintelligible to the outsider but crystal clear to the man who had beenwhich was unintelligible to the outsider but crystal clear to the man who had been initiated.initiated.initiated.initiated. In the time of Jesus in both Greece and Rome the most intense and real religion wasIn the time of Jesus in both Greece and Rome the most intense and real religion wasIn the time of Jesus in both Greece and Rome the most intense and real religion wasIn the time of Jesus in both Greece and Rome the most intense and real religion was found in what were known as the Mystery Religions. These religions had all afound in what were known as the Mystery Religions. These religions had all afound in what were known as the Mystery Religions. These religions had all afound in what were known as the Mystery Religions. These religions had all a common character. They were in essence passion plays in which was told in dramacommon character. They were in essence passion plays in which was told in dramacommon character. They were in essence passion plays in which was told in dramacommon character. They were in essence passion plays in which was told in drama the story of some god or goddess who had lived and suffered and died and who hadthe story of some god or goddess who had lived and suffered and died and who hadthe story of some god or goddess who had lived and suffered and died and who hadthe story of some god or goddess who had lived and suffered and died and who had risen again to blessedness. The initiate was given a long course of instruction inrisen again to blessedness. The initiate was given a long course of instruction inrisen again to blessedness. The initiate was given a long course of instruction inrisen again to blessedness. The initiate was given a long course of instruction in which the inner meaning of the drama was explained to him; that course ofwhich the inner meaning of the drama was explained to him; that course ofwhich the inner meaning of the drama was explained to him; that course ofwhich the inner meaning of the drama was explained to him; that course of instruction extended over months and even years. Before he was allowed finally toinstruction extended over months and even years. Before he was allowed finally toinstruction extended over months and even years. Before he was allowed finally toinstruction extended over months and even years. Before he was allowed finally to see the drama he had to undergo a period of fasting and abstinence. Everything wassee the drama he had to undergo a period of fasting and abstinence. Everything wassee the drama he had to undergo a period of fasting and abstinence. Everything wassee the drama he had to undergo a period of fasting and abstinence. Everything was done to work him up to a state of emotion and of expectation. He was then taken todone to work him up to a state of emotion and of expectation. He was then taken todone to work him up to a state of emotion and of expectation. He was then taken todone to work him up to a state of emotion and of expectation. He was then taken to see the play; the atmosphere was carefully constructed; there was cunning lighting;see the play; the atmosphere was carefully constructed; there was cunning lighting;see the play; the atmosphere was carefully constructed; there was cunning lighting;see the play; the atmosphere was carefully constructed; there was cunning lighting; there were incenses and perfumes; there was sensuous music; there was in manythere were incenses and perfumes; there was sensuous music; there was in manythere were incenses and perfumes; there was sensuous music; there was in manythere were incenses and perfumes; there was sensuous music; there was in many cases a noble liturgy.cases a noble liturgy.cases a noble liturgy.cases a noble liturgy. The drama was then played out; and it was intended to produce in the worshiper aThe drama was then played out; and it was intended to produce in the worshiper aThe drama was then played out; and it was intended to produce in the worshiper aThe drama was then played out; and it was intended to produce in the worshiper a complete identification with the god whose story was told on the stage. Thecomplete identification with the god whose story was told on the stage. Thecomplete identification with the god whose story was told on the stage. Thecomplete identification with the god whose story was told on the stage. The worshiper was intended literally to share in the divinity's life and sufferings and deathworshiper was intended literally to share in the divinity's life and sufferings and deathworshiper was intended literally to share in the divinity's life and sufferings and deathworshiper was intended literally to share in the divinity's life and sufferings and death and resurrection, and therefore shared in his immortality. The cry of the worshiper inand resurrection, and therefore shared in his immortality. The cry of the worshiper inand resurrection, and therefore shared in his immortality. The cry of the worshiper inand resurrection, and therefore shared in his immortality. The cry of the worshiper in the end was: "I am Thou, and Thou art I."the end was: "I am Thou, and Thou art I."the end was: "I am Thou, and Thou art I."the end was: "I am Thou, and Thou art I." We take an actual example. One of the most famous of all the mysteries was theWe take an actual example. One of the most famous of all the mysteries was theWe take an actual example. One of the most famous of all the mysteries was theWe take an actual example. One of the most famous of all the mysteries was the mystery of Isis. Osiris was a wise and good king. Seth, his wicked brother, hated him,mystery of Isis. Osiris was a wise and good king. Seth, his wicked brother, hated him,mystery of Isis. Osiris was a wise and good king. Seth, his wicked brother, hated him,mystery of Isis. Osiris was a wise and good king. Seth, his wicked brother, hated him, and with seventyand with seventyand with seventyand with seventy----two conspirators persuaded him to come to a banquet. There hetwo conspirators persuaded him to come to a banquet. There hetwo conspirators persuaded him to come to a banquet. There hetwo conspirators persuaded him to come to a banquet. There he persuaded him to enter a cunningly wrought coffin which exactly fitted him. Whenpersuaded him to enter a cunningly wrought coffin which exactly fitted him. Whenpersuaded him to enter a cunningly wrought coffin which exactly fitted him. Whenpersuaded him to enter a cunningly wrought coffin which exactly fitted him. When Osiris was in the coffin, the lid was snapped down and the coffin was flung into theOsiris was in the coffin, the lid was snapped down and the coffin was flung into theOsiris was in the coffin, the lid was snapped down and the coffin was flung into theOsiris was in the coffin, the lid was snapped down and the coffin was flung into the Nile. After long and weary search, Isis, the faithful wife of Osiris, found the coffin andNile. After long and weary search, Isis, the faithful wife of Osiris, found the coffin andNile. After long and weary search, Isis, the faithful wife of Osiris, found the coffin andNile. After long and weary search, Isis, the faithful wife of Osiris, found the coffin and brought it home in mourning. But when she was absent from home, the wicked Sethbrought it home in mourning. But when she was absent from home, the wicked Sethbrought it home in mourning. But when she was absent from home, the wicked Sethbrought it home in mourning. But when she was absent from home, the wicked Seth came again, stole the body of Osiris, cut it into fourteen pieces, and scattered itcame again, stole the body of Osiris, cut it into fourteen pieces, and scattered itcame again, stole the body of Osiris, cut it into fourteen pieces, and scattered itcame again, stole the body of Osiris, cut it into fourteen pieces, and scattered it
- 44. throughout all Egypt.Once again Isis set out on her weary and sorrowful quest. Afterthroughout all Egypt. Once again Isis set out on her weary and sorrowful quest. Afterthroughout all Egypt. Once again Isis set out on her weary and sorrowful quest. Afterthroughout all Egypt. Once again Isis set out on her weary and sorrowful quest. After long search she found all the pieces; by a wondrous power the pieces were fittedlong search she found all the pieces; by a wondrous power the pieces were fittedlong search she found all the pieces; by a wondrous power the pieces were fittedlong search she found all the pieces; by a wondrous power the pieces were fitted together and Osiris rose from the dead; and he became for ever afterward thetogether and Osiris rose from the dead; and he became for ever afterward thetogether and Osiris rose from the dead; and he became for ever afterward thetogether and Osiris rose from the dead; and he became for ever afterward the immortal king of the living and the dead.immortal king of the living and the dead.immortal king of the living and the dead.immortal king of the living and the dead. It is easy to see how moving a story that could be made to one who had undergone aIt is easy to see how moving a story that could be made to one who had undergone aIt is easy to see how moving a story that could be made to one who had undergone aIt is easy to see how moving a story that could be made to one who had undergone a tong instruction, to one who saw it in the most carefully calculated setting. There istong instruction, to one who saw it in the most carefully calculated setting. There istong instruction, to one who saw it in the most carefully calculated setting. There istong instruction, to one who saw it in the most carefully calculated setting. There is the story of the good king; there is the attack of sin; there is the sorrowing search ofthe story of the good king; there is the attack of sin; there is the sorrowing search ofthe story of the good king; there is the attack of sin; there is the sorrowing search ofthe story of the good king; there is the attack of sin; there is the sorrowing search of love; there is the triumphant finding of love; there is the raising to a life which haslove; there is the triumphant finding of love; there is the raising to a life which haslove; there is the triumphant finding of love; there is the raising to a life which haslove; there is the triumphant finding of love; there is the raising to a life which has conquered death. It was with that experience that the worshipper was meant toconquered death. It was with that experience that the worshipper was meant toconquered death. It was with that experience that the worshipper was meant toconquered death. It was with that experience that the worshipper was meant to identify himself, and he was supposed to emerge from it, in the famous phrase of theidentify himself, and he was supposed to emerge from it, in the famous phrase of theidentify himself, and he was supposed to emerge from it, in the famous phrase of theidentify himself, and he was supposed to emerge from it, in the famous phrase of the Mystery Religions, "reborn for eternity".Mystery Religions, "reborn for eternity".Mystery Religions, "reborn for eternity".Mystery Religions, "reborn for eternity". That is a mystery; something meaningless to the outsider, but supremely precious toThat is a mystery; something meaningless to the outsider, but supremely precious toThat is a mystery; something meaningless to the outsider, but supremely precious toThat is a mystery; something meaningless to the outsider, but supremely precious to the initiate. In point of fact the Lord's Supper is like that. To one who has neverthe initiate. In point of fact the Lord's Supper is like that. To one who has neverthe initiate. In point of fact the Lord's Supper is like that. To one who has neverthe initiate. In point of fact the Lord's Supper is like that. To one who has never seen such a thing before, it will look like a company of men eating little pieces ofseen such a thing before, it will look like a company of men eating little pieces ofseen such a thing before, it will look like a company of men eating little pieces ofseen such a thing before, it will look like a company of men eating little pieces of bread and drinking little sips of wine, and it might even appear ridiculous. But to thebread and drinking little sips of wine, and it might even appear ridiculous. But to thebread and drinking little sips of wine, and it might even appear ridiculous. But to thebread and drinking little sips of wine, and it might even appear ridiculous. But to the man who knows what he is doing, to the man initiated into its meaning, it is the mostman who knows what he is doing, to the man initiated into its meaning, it is the mostman who knows what he is doing, to the man initiated into its meaning, it is the mostman who knows what he is doing, to the man initiated into its meaning, it is the most precious and the most moving act of worship in the church.precious and the most moving act of worship in the church.precious and the most moving act of worship in the church.precious and the most moving act of worship in the church. So Jesus says to his disciples: "Outsiders cannot understand what I say; but youSo Jesus says to his disciples: "Outsiders cannot understand what I say; but youSo Jesus says to his disciples: "Outsiders cannot understand what I say; but youSo Jesus says to his disciples: "Outsiders cannot understand what I say; but you know me; you are my disciples; you can understand." Christianity can be understoodknow me; you are my disciples; you can understand." Christianity can be understoodknow me; you are my disciples; you can understand." Christianity can be understoodknow me; you are my disciples; you can understand." Christianity can be understood only from the inside. It is only after personal encounter with Jesus Christ that a manonly from the inside. It is only after personal encounter with Jesus Christ that a manonly from the inside. It is only after personal encounter with Jesus Christ that a manonly from the inside. It is only after personal encounter with Jesus Christ that a man can understand. To criticize from outside is to criticize in ignorance. It is only thecan understand. To criticize from outside is to criticize in ignorance. It is only thecan understand. To criticize from outside is to criticize in ignorance. It is only thecan understand. To criticize from outside is to criticize in ignorance. It is only the man who is prepared to become a disciple who can enter into the most preciousman who is prepared to become a disciple who can enter into the most preciousman who is prepared to become a disciple who can enter into the most preciousman who is prepared to become a disciple who can enter into the most precious things of the Christian faith.things of the Christian faith.things of the Christian faith.things of the Christian faith. 3333. Jamison, “answered and said unto them, Because it is given unto you to know the. Jamison, “answered and said unto them, Because it is given unto you to know the. Jamison, “answered and said unto them, Because it is given unto you to know the. Jamison, “answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven― The word “mysteries” in Scripture is not usedmysteries of the kingdom of heaven― The word “mysteries” in Scripture is not usedmysteries of the kingdom of heaven― The word “mysteries” in Scripture is not usedmysteries of the kingdom of heaven― The word “mysteries” in Scripture is not used in its classical sensein its classical sensein its classical sensein its classical sense ---- of religious secrets, nor yet of things incomprehensible, or inof religious secrets, nor yet of things incomprehensible, or inof religious secrets, nor yet of things incomprehensible, or inof religious secrets, nor yet of things incomprehensible, or in their own nature difficult to be understoodtheir own nature difficult to be understoodtheir own nature difficult to be understoodtheir own nature difficult to be understood ---- but in the sense of things of purelybut in the sense of things of purelybut in the sense of things of purelybut in the sense of things of purely divine revelation, and, usually, things darkly announced under the ancient economy,divine revelation, and, usually, things darkly announced under the ancient economy,divine revelation, and, usually, things darkly announced under the ancient economy,divine revelation, and, usually, things darkly announced under the ancient economy, and during all that period darkly understood, but fully published under the Gospeland during all that period darkly understood, but fully published under the Gospeland during all that period darkly understood, but fully published under the Gospeland during all that period darkly understood, but fully published under the Gospel ((((1111Co_Co_Co_Co_2222::::6666----10101010;;;; Eph_Eph_Eph_Eph_3333::::3333----6666,,,, Eph_Eph_Eph_Eph_3333::::8888,,,, Eph_Eph_Eph_Eph_3333::::9999). “The mysteries of the kingdom of). “The mysteries of the kingdom of). “The mysteries of the kingdom of). “The mysteries of the kingdom of heaven,” then, mean those glorious Gospel truths which at that time only the moreheaven,” then, mean those glorious Gospel truths which at that time only the moreheaven,” then, mean those glorious Gospel truths which at that time only the moreheaven,” then, mean those glorious Gospel truths which at that time only the more advanced disciples could appreciate, and they but partially, but to them it is notadvanced disciples could appreciate, and they but partially, but to them it is notadvanced disciples could appreciate, and they but partially, but to them it is notadvanced disciples could appreciate, and they but partially, but to them it is not given ― (See ongiven ― (See ongiven ― (See ongiven ― (See on Mat_Mat_Mat_Mat_11111111::::25252525). Parables serve the double purpose of). Parables serve the double purpose of). Parables serve the double purpose of). Parables serve the double purpose of revealingrevealingrevealingrevealingandandandand concealing;concealing;concealing;concealing;presenting “the mysteries of the kingdom” to those who know and relishpresenting “the mysteries of the kingdom” to those who know and relishpresenting “the mysteries of the kingdom” to those who know and relishpresenting “the mysteries of the kingdom” to those who know and relish them, though in never so small a degree, in a new and attractive light; but to thosethem, though in never so small a degree, in a new and attractive light; but to thosethem, though in never so small a degree, in a new and attractive light; but to thosethem, though in never so small a degree, in a new and attractive light; but to those who are insensible to spiritual things yielding only, as so many tales, some temporarywho are insensible to spiritual things yielding only, as so many tales, some temporarywho are insensible to spiritual things yielding only, as so many tales, some temporarywho are insensible to spiritual things yielding only, as so many tales, some temporary entertainment.entertainment.entertainment.entertainment.
- 45. 4444. Barnes, “mysteriesof the kingdom. Barnes, “mysteries of the kingdom. Barnes, “mysteries of the kingdom. Barnes, “mysteries of the kingdom ---- word “mystery,” in the Bible, properly meansword “mystery,” in the Bible, properly meansword “mystery,” in the Bible, properly meansword “mystery,” in the Bible, properly means a thing that is “concealed,” or that “has been concealed.” It does not mean that thea thing that is “concealed,” or that “has been concealed.” It does not mean that thea thing that is “concealed,” or that “has been concealed.” It does not mean that thea thing that is “concealed,” or that “has been concealed.” It does not mean that the thing was “incomprehensible,” or even difficult to be understood.thing was “incomprehensible,” or even difficult to be understood.thing was “incomprehensible,” or even difficult to be understood.thing was “incomprehensible,” or even difficult to be understood. The thing might be “plain” enough if revealed, but it means simply that it “had” notThe thing might be “plain” enough if revealed, but it means simply that it “had” notThe thing might be “plain” enough if revealed, but it means simply that it “had” notThe thing might be “plain” enough if revealed, but it means simply that it “had” not been before made known. Thus the “mysteries of the kingdom” do not mean anybeen before made known. Thus the “mysteries of the kingdom” do not mean anybeen before made known. Thus the “mysteries of the kingdom” do not mean anybeen before made known. Thus the “mysteries of the kingdom” do not mean any doctrines incomprehensible in themselves considered, but simply doctrines about thedoctrines incomprehensible in themselves considered, but simply doctrines about thedoctrines incomprehensible in themselves considered, but simply doctrines about thedoctrines incomprehensible in themselves considered, but simply doctrines about the preaching of the gospel and the establishment of the new kingdom of the Messiah,preaching of the gospel and the establishment of the new kingdom of the Messiah,preaching of the gospel and the establishment of the new kingdom of the Messiah,preaching of the gospel and the establishment of the new kingdom of the Messiah, which “had not”which “had not”which “had not”which “had not” been understood, and which were as yet concealed from the greatbeen understood, and which were as yet concealed from the greatbeen understood, and which were as yet concealed from the greatbeen understood, and which were as yet concealed from the great body of the Jews. Seebody of the Jews. Seebody of the Jews. Seebody of the Jews. See Rom_Rom_Rom_Rom_16161616::::25252525;;;; Rom_Rom_Rom_Rom_11111111::::25252525;;;; Eph_Eph_Eph_Eph_3333::::3333----4444,,,, Eph_Eph_Eph_Eph_3333::::9999. Of this nature. Of this nature. Of this nature. Of this nature was the truth that the gospel was to be preached to the Gentiles; that the Jewishwas the truth that the gospel was to be preached to the Gentiles; that the Jewishwas the truth that the gospel was to be preached to the Gentiles; that the Jewishwas the truth that the gospel was to be preached to the Gentiles; that the Jewish polity was to cease; that the Messiah was to die, etc. To the disciples it waspolity was to cease; that the Messiah was to die, etc. To the disciples it waspolity was to cease; that the Messiah was to die, etc. To the disciples it waspolity was to cease; that the Messiah was to die, etc. To the disciples it was given togiven togiven togiven to know these truths. This was important for them, as they were to carry the gospelknow these truths. This was important for them, as they were to carry the gospelknow these truths. This was important for them, as they were to carry the gospelknow these truths. This was important for them, as they were to carry the gospel around the globe. To the others it was not “then” given. They were too gross, tooaround the globe. To the others it was not “then” given. They were too gross, tooaround the globe. To the others it was not “then” given. They were too gross, tooaround the globe. To the others it was not “then” given. They were too gross, too earthly; they had too, grovelling conceptions of the Messiah’s kingdom toearthly; they had too, grovelling conceptions of the Messiah’s kingdom toearthly; they had too, grovelling conceptions of the Messiah’s kingdom toearthly; they had too, grovelling conceptions of the Messiah’s kingdom to understand these truths, even if communicated to them. They were not to preach theunderstand these truths, even if communicated to them. They were not to preach theunderstand these truths, even if communicated to them. They were not to preach theunderstand these truths, even if communicated to them. They were not to preach the gospel, and hence our Saviour was at particular pains to instruct his apostles in thegospel, and hence our Saviour was at particular pains to instruct his apostles in thegospel, and hence our Saviour was at particular pains to instruct his apostles in thegospel, and hence our Saviour was at particular pains to instruct his apostles in the system which they were to preach. The Pharisees, and Jews generally, were notsystem which they were to preach. The Pharisees, and Jews generally, were notsystem which they were to preach. The Pharisees, and Jews generally, were notsystem which they were to preach. The Pharisees, and Jews generally, were not prepared to receive the system, and would not have believed it, and therefore heprepared to receive the system, and would not have believed it, and therefore heprepared to receive the system, and would not have believed it, and therefore heprepared to receive the system, and would not have believed it, and therefore he purposely employed a kind of teaching which was intended for his apostles only.purposely employed a kind of teaching which was intended for his apostles only.purposely employed a kind of teaching which was intended for his apostles only.purposely employed a kind of teaching which was intended for his apostles only. 5555. Clarke, “is given unto you to know the mysteries, etc.. Clarke, “is given unto you to know the mysteries, etc.. Clarke, “is given unto you to know the mysteries, etc.. Clarke, “is given unto you to know the mysteries, etc. ---- mysteries, here, we maymysteries, here, we maymysteries, here, we maymysteries, here, we may understand not only things concerning the scheme of salvation, which had not yetunderstand not only things concerning the scheme of salvation, which had not yetunderstand not only things concerning the scheme of salvation, which had not yetunderstand not only things concerning the scheme of salvation, which had not yet been revealed; but also the prophetic declarations concerning the future state of thebeen revealed; but also the prophetic declarations concerning the future state of thebeen revealed; but also the prophetic declarations concerning the future state of thebeen revealed; but also the prophetic declarations concerning the future state of the Christian Church, expressed in the ensuing parables. It is not given to them to knowChristian Church, expressed in the ensuing parables. It is not given to them to knowChristian Church, expressed in the ensuing parables. It is not given to them to knowChristian Church, expressed in the ensuing parables. It is not given to them to know the purport and design of these thingsthe purport and design of these thingsthe purport and design of these thingsthe purport and design of these things ---- they are gross of heart, earthly and sensual,they are gross of heart, earthly and sensual,they are gross of heart, earthly and sensual,they are gross of heart, earthly and sensual, and do not improve the light they have received: but to you it is given, because Iand do not improve the light they have received: but to you it is given, because Iand do not improve the light they have received: but to you it is given, because Iand do not improve the light they have received: but to you it is given, because I have appointed you not only to be the first preachers of my Gospel to sinners, buthave appointed you not only to be the first preachers of my Gospel to sinners, buthave appointed you not only to be the first preachers of my Gospel to sinners, buthave appointed you not only to be the first preachers of my Gospel to sinners, but also the persons who shall transmit accounts of all these things to posterity. Thealso the persons who shall transmit accounts of all these things to posterity. Thealso the persons who shall transmit accounts of all these things to posterity. Thealso the persons who shall transmit accounts of all these things to posterity. The knowledge of these mysteries, in the first instance, can be given only to a few; butknowledge of these mysteries, in the first instance, can be given only to a few; butknowledge of these mysteries, in the first instance, can be given only to a few; butknowledge of these mysteries, in the first instance, can be given only to a few; but when these faithfully write and publish what they have heard and seen, unto thewhen these faithfully write and publish what they have heard and seen, unto thewhen these faithfully write and publish what they have heard and seen, unto thewhen these faithfully write and publish what they have heard and seen, unto the world, then the science of salvation is revealed and addressed to all. Fromworld, then the science of salvation is revealed and addressed to all. Fromworld, then the science of salvation is revealed and addressed to all. Fromworld, then the science of salvation is revealed and addressed to all. From Mat_Mat_Mat_Mat_ 13131313::::17171717, we learn, that many prophets and righteous men had desired to see and hear, we learn, that many prophets and righteous men had desired to see and hear, we learn, that many prophets and righteous men had desired to see and hear, we learn, that many prophets and righteous men had desired to see and hear these things,these things,these things,these things, but had not that privilegebut had not that privilegebut had not that privilegebut had not that privilege ---- to them it was not given; not because Godto them it was not given; not because Godto them it was not given; not because Godto them it was not given; not because God designed to exclude them from salvation, but because He who knew all things knew,designed to exclude them from salvation, but because He who knew all things knew,designed to exclude them from salvation, but because He who knew all things knew,designed to exclude them from salvation, but because He who knew all things knew, either that they were not proper persons, or that that was not the proper time: foreither that they were not proper persons, or that that was not the proper time: foreither that they were not proper persons, or that that was not the proper time: foreither that they were not proper persons, or that that was not the proper time: for the choice of the Persons by whom, and the choice of the Time in which it is mostthe choice of the Persons by whom, and the choice of the Time in which it is mostthe choice of the Persons by whom, and the choice of the Time in which it is mostthe choice of the Persons by whom, and the choice of the Time in which it is most proper to reveal Divine things, must ever rest with the allproper to reveal Divine things, must ever rest with the allproper to reveal Divine things, must ever rest with the allproper to reveal Divine things, must ever rest with the all----wise God.wise God.wise God.wise God. 6666. Gill, “answered, and said unto them,.... Christ was always ready to give an answer. Gill, “answered, and said unto them,.... Christ was always ready to give an answer. Gill, “answered, and said unto them,.... Christ was always ready to give an answer. Gill, “answered, and said unto them,.... Christ was always ready to give an answer
- 46. to his inquiringdisciples, concerning his ministry, and his conduct in it; which showsto his inquiring disciples, concerning his ministry, and his conduct in it; which showsto his inquiring disciples, concerning his ministry, and his conduct in it; which showsto his inquiring disciples, concerning his ministry, and his conduct in it; which shows great respect to them, and condescension in him:great respect to them, and condescension in him:great respect to them, and condescension in him:great respect to them, and condescension in him: because it is given to you to know the mysteries of the kingdom of heaven: by thebecause it is given to you to know the mysteries of the kingdom of heaven: by thebecause it is given to you to know the mysteries of the kingdom of heaven: by thebecause it is given to you to know the mysteries of the kingdom of heaven: by the "kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven,"kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven,"kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven,"kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven, and of things pertaining to it; of the saints' meetness for it, which is the regeneratingand of things pertaining to it; of the saints' meetness for it, which is the regeneratingand of things pertaining to it; of the saints' meetness for it, which is the regeneratingand of things pertaining to it; of the saints' meetness for it, which is the regenerating and sanctifying grace of the Spirit; and of their right to it, which lies in the justifyingand sanctifying grace of the Spirit; and of their right to it, which lies in the justifyingand sanctifying grace of the Spirit; and of their right to it, which lies in the justifyingand sanctifying grace of the Spirit; and of their right to it, which lies in the justifying righteousness of Christ. The "mysteries" of it intend the sublime doctrines thereof;righteousness of Christ. The "mysteries" of it intend the sublime doctrines thereof;righteousness of Christ. The "mysteries" of it intend the sublime doctrines thereof;righteousness of Christ. The "mysteries" of it intend the sublime doctrines thereof; such as relate to the Trinity of persons in the Godhead, to the incarnation of Christ,such as relate to the Trinity of persons in the Godhead, to the incarnation of Christ,such as relate to the Trinity of persons in the Godhead, to the incarnation of Christ,such as relate to the Trinity of persons in the Godhead, to the incarnation of Christ, and the union of the two natures, human and divine, in him, eternal predestination,and the union of the two natures, human and divine, in him, eternal predestination,and the union of the two natures, human and divine, in him, eternal predestination,and the union of the two natures, human and divine, in him, eternal predestination, redemption by Christ, satisfaction by his sacrifice, justification by his righteousness,redemption by Christ, satisfaction by his sacrifice, justification by his righteousness,redemption by Christ, satisfaction by his sacrifice, justification by his righteousness,redemption by Christ, satisfaction by his sacrifice, justification by his righteousness, and pardon through his blood, the resurrection from the dead, &c. things, thoughand pardon through his blood, the resurrection from the dead, &c. things, thoughand pardon through his blood, the resurrection from the dead, &c. things, thoughand pardon through his blood, the resurrection from the dead, &c. things, though clearly revealed, yet may have difficulties attending them, and which are not veryclearly revealed, yet may have difficulties attending them, and which are not veryclearly revealed, yet may have difficulties attending them, and which are not veryclearly revealed, yet may have difficulties attending them, and which are not very easily solved: now to know and understand the great truths of the Gospel, spiritually,easily solved: now to know and understand the great truths of the Gospel, spiritually,easily solved: now to know and understand the great truths of the Gospel, spiritually,easily solved: now to know and understand the great truths of the Gospel, spiritually, savingly, and experimentally, is not from nature, or to be acquired by men's industry,savingly, and experimentally, is not from nature, or to be acquired by men's industry,savingly, and experimentally, is not from nature, or to be acquired by men's industry,savingly, and experimentally, is not from nature, or to be acquired by men's industry, but is the gift of God's grace, flowing from his sovereign will and pleasure; a favourbut is the gift of God's grace, flowing from his sovereign will and pleasure; a favourbut is the gift of God's grace, flowing from his sovereign will and pleasure; a favourbut is the gift of God's grace, flowing from his sovereign will and pleasure; a favour which the disciples of Christ, as a chosen people, receive from the Lord, and which iswhich the disciples of Christ, as a chosen people, receive from the Lord, and which iswhich the disciples of Christ, as a chosen people, receive from the Lord, and which iswhich the disciples of Christ, as a chosen people, receive from the Lord, and which is denied others:denied others:denied others:denied others: but to them it is not given; to the wise and prudent, to the Scribes and Pharisees, tobut to them it is not given; to the wise and prudent, to the Scribes and Pharisees, tobut to them it is not given; to the wise and prudent, to the Scribes and Pharisees, tobut to them it is not given; to the wise and prudent, to the Scribes and Pharisees, to the multitude, to the bulk and generality of the people, to the rest that were blinded.the multitude, to the bulk and generality of the people, to the rest that were blinded.the multitude, to the bulk and generality of the people, to the rest that were blinded.the multitude, to the bulk and generality of the people, to the rest that were blinded. Mark calls them "them that are without"; who are not in the number of God's elect;Mark calls them "them that are without"; who are not in the number of God's elect;Mark calls them "them that are without"; who are not in the number of God's elect;Mark calls them "them that are without"; who are not in the number of God's elect; nor within the covenant of grace, nor among the disciples of Christ; referring to anor within the covenant of grace, nor among the disciples of Christ; referring to anor within the covenant of grace, nor among the disciples of Christ; referring to anor within the covenant of grace, nor among the disciples of Christ; referring to a common way of speaking among the Jews, who used to call the Gentiles, all withoutcommon way of speaking among the Jews, who used to call the Gentiles, all withoutcommon way of speaking among the Jews, who used to call the Gentiles, all withoutcommon way of speaking among the Jews, who used to call the Gentiles, all without their land, "they that are without"; and indeed all within themselves that despisedtheir land, "they that are without"; and indeed all within themselves that despisedtheir land, "they that are without"; and indeed all within themselves that despisedtheir land, "they that are without"; and indeed all within themselves that despised the rules and judgment of the wise menthe rules and judgment of the wise menthe rules and judgment of the wise menthe rules and judgment of the wise men (i)(i)(i)(i): but Christ here calls the wise men: but Christ here calls the wise men: but Christ here calls the wise men: but Christ here calls the wise men themselves such. Now our Lord, who was privy to the secret and sovereignthemselves such. Now our Lord, who was privy to the secret and sovereignthemselves such. Now our Lord, who was privy to the secret and sovereignthemselves such. Now our Lord, who was privy to the secret and sovereign dispensation of God, who, of his own will and pleasure, had determined to give adispensation of God, who, of his own will and pleasure, had determined to give adispensation of God, who, of his own will and pleasure, had determined to give adispensation of God, who, of his own will and pleasure, had determined to give a spiritual and saving knowledge of divine things to some, and deny it to others, madespiritual and saving knowledge of divine things to some, and deny it to others, madespiritual and saving knowledge of divine things to some, and deny it to others, madespiritual and saving knowledge of divine things to some, and deny it to others, made this the rule of his conduct in his ministry; that is to say, he preached in parables tothis the rule of his conduct in his ministry; that is to say, he preached in parables tothis the rule of his conduct in his ministry; that is to say, he preached in parables tothis the rule of his conduct in his ministry; that is to say, he preached in parables to some without an explication, whilst he spoke plainly to others; and, if in parables, yetsome without an explication, whilst he spoke plainly to others; and, if in parables, yetsome without an explication, whilst he spoke plainly to others; and, if in parables, yetsome without an explication, whilst he spoke plainly to others; and, if in parables, yet gave them an interpretation, and an understanding of them.gave them an interpretation, and an understanding of them.gave them an interpretation, and an understanding of them.gave them an interpretation, and an understanding of them. 7777. Henry, “have here the general reason why Christ taught in parables. The disciples. Henry, “have here the general reason why Christ taught in parables. The disciples. Henry, “have here the general reason why Christ taught in parables. The disciples. Henry, “have here the general reason why Christ taught in parables. The disciples were a little surprised at it, for hitherto, in his preaching, he had not much usedwere a little surprised at it, for hitherto, in his preaching, he had not much usedwere a little surprised at it, for hitherto, in his preaching, he had not much usedwere a little surprised at it, for hitherto, in his preaching, he had not much used them, and therefore they ask,them, and therefore they ask,them, and therefore they ask,them, and therefore they ask, Why speakest thou to them in parables?Why speakest thou to them in parables?Why speakest thou to them in parables?Why speakest thou to them in parables?Because theyBecause theyBecause theyBecause they were truly desirous that the people might hear with understanding. They do not say,were truly desirous that the people might hear with understanding. They do not say,were truly desirous that the people might hear with understanding. They do not say,were truly desirous that the people might hear with understanding. They do not say, Why speakest thou toWhy speakest thou toWhy speakest thou toWhy speakest thou to us?us?us?us?(they knew how to get the parables explained) but to(they knew how to get the parables explained) but to(they knew how to get the parables explained) but to(they knew how to get the parables explained) but to them.them.them.them.Note, We ought to be concerned for the edification of others, as well as for ourNote, We ought to be concerned for the edification of others, as well as for ourNote, We ought to be concerned for the edification of others, as well as for ourNote, We ought to be concerned for the edification of others, as well as for our own, by the word preached; and if ourselves beown, by the word preached; and if ourselves beown, by the word preached; and if ourselves beown, by the word preached; and if ourselves be strong,strong,strong,strong,yet toyet toyet toyet to bear the infirmities ofbear the infirmities ofbear the infirmities ofbear the infirmities of the weak.the weak.the weak.the weak.
- 47. To this questionChrist aTo this question Christ aTo this question Christ aTo this question Christ answers largely,nswers largely,nswers largely,nswers largely, Mat_Mat_Mat_Mat_13131313::::11111111----17171717, where he tells them, that, where he tells them, that, where he tells them, that, where he tells them, that thereforethereforethereforethereforehe preached by parables, because thereby the things of God were madehe preached by parables, because thereby the things of God were madehe preached by parables, because thereby the things of God were madehe preached by parables, because thereby the things of God were made more plain and easy to them who were willingly ignorant; and thus the gospel wouldmore plain and easy to them who were willingly ignorant; and thus the gospel wouldmore plain and easy to them who were willingly ignorant; and thus the gospel wouldmore plain and easy to them who were willingly ignorant; and thus the gospel would bebebebe a savour of lifea savour of lifea savour of lifea savour of lifeto some, andto some, andto some, andto some, and of deathof deathof deathof deathto others. A parable, like the pillar of cloudto others. A parable, like the pillar of cloudto others. A parable, like the pillar of cloudto others. A parable, like the pillar of cloud and fire, turns a dark side towards Egyptians, which confounds them, but a light sideand fire, turns a dark side towards Egyptians, which confounds them, but a light sideand fire, turns a dark side towards Egyptians, which confounds them, but a light sideand fire, turns a dark side towards Egyptians, which confounds them, but a light side towards Israelites, which comforts them, and so answers a double intention. Thetowards Israelites, which comforts them, and so answers a double intention. Thetowards Israelites, which comforts them, and so answers a double intention. Thetowards Israelites, which comforts them, and so answers a double intention. The same light directs the eyes of some, but dazzles the eyes of others. Now,same light directs the eyes of some, but dazzles the eyes of others. Now,same light directs the eyes of some, but dazzles the eyes of others. Now,same light directs the eyes of some, but dazzles the eyes of others. Now, 1111. This reason is laid down (. This reason is laid down (. This reason is laid down (. This reason is laid down (Mat_Mat_Mat_Mat_13131313::::11111111):):):): BecausBecausBecausBecause it is given unto you to know thee it is given unto you to know thee it is given unto you to know thee it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.mysteries of the kingdom of heaven, but to them it is not given.mysteries of the kingdom of heaven, but to them it is not given.mysteries of the kingdom of heaven, but to them it is not given.That is, (That is, (That is, (That is, (1111.) The.) The.) The.) The disciples had knowledge, but the people had not. You know already something ofdisciples had knowledge, but the people had not. You know already something ofdisciples had knowledge, but the people had not. You know already something ofdisciples had knowledge, but the people had not. You know already something of these mysteries, and need not in this familiar way to be instructed; but the peoplethese mysteries, and need not in this familiar way to be instructed; but the peoplethese mysteries, and need not in this familiar way to be instructed; but the peoplethese mysteries, and need not in this familiar way to be instructed; but the people are ignorant, are yet but babes, and must be taught as such by plain similitudes,are ignorant, are yet but babes, and must be taught as such by plain similitudes,are ignorant, are yet but babes, and must be taught as such by plain similitudes,are ignorant, are yet but babes, and must be taught as such by plain similitudes, being yet incapable of receiving instruction in any other way: for though they havebeing yet incapable of receiving instruction in any other way: for though they havebeing yet incapable of receiving instruction in any other way: for though they havebeing yet incapable of receiving instruction in any other way: for though they have eyes, they know not how to use them; so some. Or, (eyes, they know not how to use them; so some. Or, (eyes, they know not how to use them; so some. Or, (eyes, they know not how to use them; so some. Or, (2222.) The disciples were well.) The disciples were well.) The disciples were well.) The disciples were well inclined to the knowledge of gospel mysteries, and would search into the parables,inclined to the knowledge of gospel mysteries, and would search into the parables,inclined to the knowledge of gospel mysteries, and would search into the parables,inclined to the knowledge of gospel mysteries, and would search into the parables, and by them would be led into a more intimate acquaintance with those mysteries;and by them would be led into a more intimate acquaintance with those mysteries;and by them would be led into a more intimate acquaintance with those mysteries;and by them would be led into a more intimate acquaintance with those mysteries; but the carnal hearers that rested in bare hearing, and would not be at the pains tobut the carnal hearers that rested in bare hearing, and would not be at the pains tobut the carnal hearers that rested in bare hearing, and would not be at the pains tobut the carnal hearers that rested in bare hearing, and would not be at the pains to look further, nor to ask the meaning of the parables, would be never the wiser, andlook further, nor to ask the meaning of the parables, would be never the wiser, andlook further, nor to ask the meaning of the parables, would be never the wiser, andlook further, nor to ask the meaning of the parables, would be never the wiser, and so would justly suffer for their remissions. A parable is a shell that keeps good fruitso would justly suffer for their remissions. A parable is a shell that keeps good fruitso would justly suffer for their remissions. A parable is a shell that keeps good fruitso would justly suffer for their remissions. A parable is a shell that keeps good fruit forforforforthe diligent, but keeps itthe diligent, but keeps itthe diligent, but keeps itthe diligent, but keeps it fromfromfromfromthe slothful. Note, There are mysteries in thethe slothful. Note, There are mysteries in thethe slothful. Note, There are mysteries in thethe slothful. Note, There are mysteries in the kingdom of heaven, andkingdom of heaven, andkingdom of heaven, andkingdom of heaven, and without controversy, great is the mystery ofwithout controversy, great is the mystery ofwithout controversy, great is the mystery ofwithout controversy, great is the mystery of godliness:godliness:godliness:godliness:Christ's incarnation, satisfaction, intercession, our justification andChrist's incarnation, satisfaction, intercession, our justification andChrist's incarnation, satisfaction, intercession, our justification andChrist's incarnation, satisfaction, intercession, our justification and sanctification by union with Christ, and indeed the whole work of redemption, fromsanctification by union with Christ, and indeed the whole work of redemption, fromsanctification by union with Christ, and indeed the whole work of redemption, fromsanctification by union with Christ, and indeed the whole work of redemption, from first to last, arefirst to last, arefirst to last, arefirst to last, are mysteries,mysteries,mysteries,mysteries,which could never have been discovered but by divinewhich could never have been discovered but by divinewhich could never have been discovered but by divinewhich could never have been discovered but by divine revelation (revelation (revelation (revelation (1111Co_Co_Co_Co_15151515::::51515151), were at this time discovered but in part to the disciples, and), were at this time discovered but in part to the disciples, and), were at this time discovered but in part to the disciples, and), were at this time discovered but in part to the disciples, and will never be fully discovered till the veil shall be rent; but the mysteriousness ofwill never be fully discovered till the veil shall be rent; but the mysteriousness ofwill never be fully discovered till the veil shall be rent; but the mysteriousness ofwill never be fully discovered till the veil shall be rent; but the mysteriousness of gospel truth should not discourage us fRom. but quicken us in, our enquiries after itgospel truth should not discourage us fRom. but quicken us in, our enquiries after itgospel truth should not discourage us fRom. but quicken us in, our enquiries after itgospel truth should not discourage us fRom. but quicken us in, our enquiries after it and searches into it. [and searches into it. [and searches into it. [and searches into it. [1111.] It is graciously given to the disciples of Christ to be.] It is graciously given to the disciples of Christ to be.] It is graciously given to the disciples of Christ to be.] It is graciously given to the disciples of Christ to be acquainted with these mysteries. Knowledge is the first gift of God, and it is aacquainted with these mysteries. Knowledge is the first gift of God, and it is aacquainted with these mysteries. Knowledge is the first gift of God, and it is aacquainted with these mysteries. Knowledge is the first gift of God, and it is a distinguishing gift (distinguishing gift (distinguishing gift (distinguishing gift (Pro_Pro_Pro_Pro_2222::::6666); it was given to the apostles, because they were Christ's); it was given to the apostles, because they were Christ's); it was given to the apostles, because they were Christ's); it was given to the apostles, because they were Christ's constant followers and attendants. Note, The nearer we draw to Christ, and the moreconstant followers and attendants. Note, The nearer we draw to Christ, and the moreconstant followers and attendants. Note, The nearer we draw to Christ, and the moreconstant followers and attendants. Note, The nearer we draw to Christ, and the more we converse with him, the better acquainted we shall be with gospel mysteries. [we converse with him, the better acquainted we shall be with gospel mysteries. [we converse with him, the better acquainted we shall be with gospel mysteries. [we converse with him, the better acquainted we shall be with gospel mysteries. [2222.] It.] It.] It.] It is given to all true believers, who have an experimental knowledge of the gospelis given to all true believers, who have an experimental knowledge of the gospelis given to all true believers, who have an experimental knowledge of the gospelis given to all true believers, who have an experimental knowledge of the gospel mysteries, and that is without doubt the best knowledge: a principle of grace in themysteries, and that is without doubt the best knowledge: a principle of grace in themysteries, and that is without doubt the best knowledge: a principle of grace in themysteries, and that is without doubt the best knowledge: a principle of grace in the heart, is that which makes men of quick understanding inheart, is that which makes men of quick understanding inheart, is that which makes men of quick understanding inheart, is that which makes men of quick understanding in the fear of the Lord,the fear of the Lord,the fear of the Lord,the fear of the Lord,and inand inand inand in the faith of Christ, and so in the meaning of parables; and for want of that,the faith of Christ, and so in the meaning of parables; and for want of that,the faith of Christ, and so in the meaning of parables; and for want of that,the faith of Christ, and so in the meaning of parables; and for want of that, Nicodemus, a master in Israel, talked of theNicodemus, a master in Israel, talked of theNicodemus, a master in Israel, talked of theNicodemus, a master in Israel, talked of the new birthnew birthnew birthnew birthas a blind man of colours. [as a blind man of colours. [as a blind man of colours. [as a blind man of colours. [3333.].].].] There are those toThere are those toThere are those toThere are those to whom this knowledge is not given,whom this knowledge is not given,whom this knowledge is not given,whom this knowledge is not given,and a man canand a man canand a man canand a man can receive nothingreceive nothingreceive nothingreceive nothing unless it be given him from aboveunless it be given him from aboveunless it be given him from aboveunless it be given him from above((((Joh_Joh_Joh_Joh_3333::::27272727); and be it remembered that God is); and be it remembered that God is); and be it remembered that God is); and be it remembered that God is debtor to no man; his grace is his own; he gives or withholds it at pleasure (debtor to no man; his grace is his own; he gives or withholds it at pleasure (debtor to no man; his grace is his own; he gives or withholds it at pleasure (debtor to no man; his grace is his own; he gives or withholds it at pleasure (Rom_Rom_Rom_Rom_
- 48. 11111111::::35353535); the differencemust be resolved into God's sovereignty, as before,); the difference must be resolved into God's sovereignty, as before,); the difference must be resolved into God's sovereignty, as before,); the difference must be resolved into God's sovereignty, as before, Mat_Mat_Mat_Mat_11111111::::25252525,,,, Mat_Mat_Mat_Mat_11111111::::26262626.... 2222. This reason is further illustrated by the rule God observes in dispensing his. This reason is further illustrated by the rule God observes in dispensing his. This reason is further illustrated by the rule God observes in dispensing his. This reason is further illustrated by the rule God observes in dispensing his gifts; he bestows them on those who improve them, but takes them away from thosegifts; he bestows them on those who improve them, but takes them away from thosegifts; he bestows them on those who improve them, but takes them away from thosegifts; he bestows them on those who improve them, but takes them away from those who bury them. It is a rule among men, that they will rather entrust their money withwho bury them. It is a rule among men, that they will rather entrust their money withwho bury them. It is a rule among men, that they will rather entrust their money withwho bury them. It is a rule among men, that they will rather entrust their money with those who have increased their estates by their industry, than with those who havethose who have increased their estates by their industry, than with those who havethose who have increased their estates by their industry, than with those who havethose who have increased their estates by their industry, than with those who have diminished them by their slothfulness.diminished them by their slothfulness.diminished them by their slothfulness.diminished them by their slothfulness. ((((1111.) Here is a promise to him that has, that has true grace, pursuant to the.) Here is a promise to him that has, that has true grace, pursuant to the.) Here is a promise to him that has, that has true grace, pursuant to the.) Here is a promise to him that has, that has true grace, pursuant to the election of grace, that has, and uses what he has; he shall have more abundance:election of grace, that has, and uses what he has; he shall have more abundance:election of grace, that has, and uses what he has; he shall have more abundance:election of grace, that has, and uses what he has; he shall have more abundance: God's favors are earnests of further favors; where he lays the foundation, he willGod's favors are earnests of further favors; where he lays the foundation, he willGod's favors are earnests of further favors; where he lays the foundation, he willGod's favors are earnests of further favors; where he lays the foundation, he will buildbuildbuildbuild upon it. Christ's disciples used the knowledge they now had, and they had moreupon it. Christ's disciples used the knowledge they now had, and they had moreupon it. Christ's disciples used the knowledge they now had, and they had moreupon it. Christ's disciples used the knowledge they now had, and they had more abundance at the pouring out of the Spirit, Actsabundance at the pouring out of the Spirit, Actsabundance at the pouring out of the Spirit, Actsabundance at the pouring out of the Spirit, Acts 2222. They who have the. They who have the. They who have the. They who have the truthtruthtruthtruthof grace,of grace,of grace,of grace, shall have theshall have theshall have theshall have the increaseincreaseincreaseincreaseof grace, even to an abundance in glory,of grace, even to an abundance in glory,of grace, even to an abundance in glory,of grace, even to an abundance in glory, Pro_Pro_Pro_Pro_4444::::18181818.... JosephJosephJosephJoseph ---- He will add,He will add,He will add,He will add,Gen_Gen_Gen_Gen_30303030::::24242424.... ((((2222.) Here is a threatening to him that has not, that has no desire of grace, that.) Here is a threatening to him that has not, that has no desire of grace, that.) Here is a threatening to him that has not, that has no desire of grace, that.) Here is a threatening to him that has not, that has no desire of grace, that makes no right use of the gifts and graces he has: has not root, no solid principle;makes no right use of the gifts and graces he has: has not root, no solid principle;makes no right use of the gifts and graces he has: has not root, no solid principle;makes no right use of the gifts and graces he has: has not root, no solid principle; that has, but uses not what he has; from him shall bethat has, but uses not what he has; from him shall bethat has, but uses not what he has; from him shall bethat has, but uses not what he has; from him shall be taken awaytaken awaytaken awaytaken awaythat which he has orthat which he has orthat which he has orthat which he has or seems to have. His leaves shall wither, his gifts decay; the means of grace he has,seems to have. His leaves shall wither, his gifts decay; the means of grace he has,seems to have. His leaves shall wither, his gifts decay; the means of grace he has,seems to have. His leaves shall wither, his gifts decay; the means of grace he has, and makes no use of, shall be taken from him; God willand makes no use of, shall be taken from him; God willand makes no use of, shall be taken from him; God willand makes no use of, shall be taken from him; God will call incall incall incall inhis talents out of theirhis talents out of theirhis talents out of theirhis talents out of their hands that are likely to become bankrupts quickly.hands that are likely to become bankrupts quickly.hands that are likely to become bankrupts quickly.hands that are likely to become bankrupts quickly. 3333. This reason is particularly explained, with reference to the two sorts of people. This reason is particularly explained, with reference to the two sorts of people. This reason is particularly explained, with reference to the two sorts of people. This reason is particularly explained, with reference to the two sorts of people Christ had to do with.Christ had to do with.Christ had to do with.Christ had to do with. 1.) Some were willingly ignorant; and such were amused by the parables (Some were willingly ignorant; and such were amused by the parables (Some were willingly ignorant; and such were amused by the parables (Some were willingly ignorant; and such were amused by the parables (Mat_Mat_Mat_Mat_ 13131313::::13131313);););); because they seeing, see not.because they seeing, see not.because they seeing, see not.because they seeing, see not.They had shut their eyes against the clearThey had shut their eyes against the clearThey had shut their eyes against the clearThey had shut their eyes against the clear light of Christ's plalight of Christ's plalight of Christ's plalight of Christ's plainer preaching, and therefore were now left in the dark. Seeinginer preaching, and therefore were now left in the dark. Seeinginer preaching, and therefore were now left in the dark. Seeinginer preaching, and therefore were now left in the dark. Seeing Christ's person, they see not his glory, see no difference between him andChrist's person, they see not his glory, see no difference between him andChrist's person, they see not his glory, see no difference between him andChrist's person, they see not his glory, see no difference between him and another man; seeing his miracles, and hearing his preaching, they see not, theyanother man; seeing his miracles, and hearing his preaching, they see not, theyanother man; seeing his miracles, and hearing his preaching, they see not, theyanother man; seeing his miracles, and hearing his preaching, they see not, they hear not with any concern or application; they understand neither. Note, [hear not with any concern or application; they understand neither. Note, [hear not with any concern or application; they understand neither. Note, [hear not with any concern or application; they understand neither. Note, [1111.].].].] There are many that see the gospel light, and hear the gospel sound, but it neverThere are many that see the gospel light, and hear the gospel sound, but it neverThere are many that see the gospel light, and hear the gospel sound, but it neverThere are many that see the gospel light, and hear the gospel sound, but it never reaches their hearts, nor has it any place in them. [reaches their hearts, nor has it any place in them. [reaches their hearts, nor has it any place in them. [reaches their hearts, nor has it any place in them. [2222.] It is just with God to take.] It is just with God to take.] It is just with God to take.] It is just with God to take away the light from those who shut their eyes against it; that such as will beaway the light from those who shut their eyes against it; that such as will beaway the light from those who shut their eyes against it; that such as will beaway the light from those who shut their eyes against it; that such as will be ignorant, may be so; and God's dealing thus with them magnifies hisignorant, may be so; and God's dealing thus with them magnifies hisignorant, may be so; and God's dealing thus with them magnifies hisignorant, may be so; and God's dealing thus with them magnifies his distinguishing grace to his disciples.distinguishing grace to his disciples.distinguishing grace to his disciples.distinguishing grace to his disciples. 8888. Spurgeon, “The usual reasons for the use of parable would be to make truth clear,. Spurgeon, “The usual reasons for the use of parable would be to make truth clear,. Spurgeon, “The usual reasons for the use of parable would be to make truth clear,. Spurgeon, “The usual reasons for the use of parable would be to make truth clear, to arrest attention, and to impress teaching upon the memory. But in this instanceto arrest attention, and to impress teaching upon the memory. But in this instanceto arrest attention, and to impress teaching upon the memory. But in this instanceto arrest attention, and to impress teaching upon the memory. But in this instance our Lord was, by his parabolic speech, fulfilling the judicial sentence which had beenour Lord was, by his parabolic speech, fulfilling the judicial sentence which had beenour Lord was, by his parabolic speech, fulfilling the judicial sentence which had beenour Lord was, by his parabolic speech, fulfilling the judicial sentence which had been long before pronounced upon the apostate nation among whom he received suchlong before pronounced upon the apostate nation among whom he received suchlong before pronounced upon the apostate nation among whom he received suchlong before pronounced upon the apostate nation among whom he received such unworthy treatment. They were doomed to have the light and to remain wilfully inunworthy treatment. They were doomed to have the light and to remain wilfully inunworthy treatment. They were doomed to have the light and to remain wilfully inunworthy treatment. They were doomed to have the light and to remain wilfully in
- 49. the dark. Tohis own disciples our Lord would explain the parable, but not to thethe dark. To his own disciples our Lord would explain the parable, but not to thethe dark. To his own disciples our Lord would explain the parable, but not to thethe dark. To his own disciples our Lord would explain the parable, but not to the outside unbelieving throng. If any one among the multitude became sincerely anxiousoutside unbelieving throng. If any one among the multitude became sincerely anxiousoutside unbelieving throng. If any one among the multitude became sincerely anxiousoutside unbelieving throng. If any one among the multitude became sincerely anxious to know the Lord's meaning, he would become his disciple, and then he would beto know the Lord's meaning, he would become his disciple, and then he would beto know the Lord's meaning, he would become his disciple, and then he would beto know the Lord's meaning, he would become his disciple, and then he would be taught " the mysteries of the kingdom of heaven ";taught " the mysteries of the kingdom of heaven ";taught " the mysteries of the kingdom of heaven ";taught " the mysteries of the kingdom of heaven "; but those who rejected the Messiah would, while listening to parables, hear and notbut those who rejected the Messiah would, while listening to parables, hear and notbut those who rejected the Messiah would, while listening to parables, hear and notbut those who rejected the Messiah would, while listening to parables, hear and not hear, see and not perceive.hear, see and not perceive.hear, see and not perceive.hear, see and not perceive. To hear the outward word is a common privilege : " To know the mysteries " is a giftTo hear the outward word is a common privilege : " To know the mysteries " is a giftTo hear the outward word is a common privilege : " To know the mysteries " is a giftTo hear the outward word is a common privilege : " To know the mysteries " is a gift of sovereign grace. Our Lord speaks the truth with much boldness : "is givenof sovereign grace. Our Lord speaks the truth with much boldness : "is givenof sovereign grace. Our Lord speaks the truth with much boldness : "is givenof sovereign grace. Our Lord speaks the truth with much boldness : "is given unto you ", " but to them it is not given." Solemn words. Humbling truths. Salvation,unto you ", " but to them it is not given." Solemn words. Humbling truths. Salvation,unto you ", " but to them it is not given." Solemn words. Humbling truths. Salvation,unto you ", " but to them it is not given." Solemn words. Humbling truths. Salvation, and the knowledge by which it comes, are given as the Lord wills. There is' such aand the knowledge by which it comes, are given as the Lord wills. There is' such aand the knowledge by which it comes, are given as the Lord wills. There is' such aand the knowledge by which it comes, are given as the Lord wills. There is' such a thing as distinguishing grace after all ; let the revile the doctrine as they may.”thing as distinguishing grace after all ; let the revile the doctrine as they may.”thing as distinguishing grace after all ; let the revile the doctrine as they may.”thing as distinguishing grace after all ; let the revile the doctrine as they may.” 9999. Coffman, 鼎hrist turned to teaching in parables after opposition developed against. Coffman, 鼎hrist turned to teaching in parables after opposition developed against. Coffman, 鼎hrist turned to teaching in parables after opposition developed against. Coffman, 鼎hrist turned to teaching in parables after opposition developed against his divine mission; and this verse shows that Christ designed the parables, at least inhis divine mission; and this verse shows that Christ designed the parables, at least inhis divine mission; and this verse shows that Christ designed the parables, at least inhis divine mission; and this verse shows that Christ designed the parables, at least in part, to conceal his teachings from those who were not sincerely seeking to know andpart, to conceal his teachings from those who were not sincerely seeking to know andpart, to conceal his teachings from those who were not sincerely seeking to know andpart, to conceal his teachings from those who were not sincerely seeking to know and do his will. The harmless and innocent stories which the Great Teacher told gavedo his will. The harmless and innocent stories which the Great Teacher told gavedo his will. The harmless and innocent stories which the Great Teacher told gavedo his will. The harmless and innocent stories which the Great Teacher told gave nothing at all for the Pharisees' spies to report. MYSTERIES of the kingdomnothing at all for the Pharisees' spies to report. MYSTERIES of the kingdomnothing at all for the Pharisees' spies to report. MYSTERIES of the kingdomnothing at all for the Pharisees' spies to report. MYSTERIES of the kingdom mentioned here refer generally to Christ's redemptive message which appearedmentioned here refer generally to Christ's redemptive message which appearedmentioned here refer generally to Christ's redemptive message which appearedmentioned here refer generally to Christ's redemptive message which appeared mysterious enough to those secular and materialistic persons who had no propermysterious enough to those secular and materialistic persons who had no propermysterious enough to those secular and materialistic persons who had no propermysterious enough to those secular and materialistic persons who had no proper conception of the Messiah's purpose. "Mystery," as used in the New Testament,conception of the Messiah's purpose. "Mystery," as used in the New Testament,conception of the Messiah's purpose. "Mystery," as used in the New Testament,conception of the Messiah's purpose. "Mystery," as used in the New Testament, referred to things concerning the kingdom of God, hidden from all previousreferred to things concerning the kingdom of God, hidden from all previousreferred to things concerning the kingdom of God, hidden from all previousreferred to things concerning the kingdom of God, hidden from all previous generations; but then, in Christ, revealed to the apostles, and later to all mankindgenerations; but then, in Christ, revealed to the apostles, and later to all mankindgenerations; but then, in Christ, revealed to the apostles, and later to all mankindgenerations; but then, in Christ, revealed to the apostles, and later to all mankind ((((Romans 16:25-27Romans 16:25-27Romans 16:25-27Romans 16:25-27 ; 1 Corinthians 2:7,81 Corinthians 2:7,81 Corinthians 2:7,81 Corinthians 2:7,8 ). 10101010. Plummer, “Parables would instruct disciples whose minds were still in harmony. Plummer, “Parables would instruct disciples whose minds were still in harmony. Plummer, “Parables would instruct disciples whose minds were still in harmony. Plummer, “Parables would instruct disciples whose minds were still in harmony with the Teacher and yet would give little opening to His enemies. Parables, whilewith the Teacher and yet would give little opening to His enemies. Parables, whilewith the Teacher and yet would give little opening to His enemies. Parables, whilewith the Teacher and yet would give little opening to His enemies. Parables, while they revealed the truth to those who could profit by it, concealed the mysteries ofthey revealed the truth to those who could profit by it, concealed the mysteries ofthey revealed the truth to those who could profit by it, concealed the mysteries ofthey revealed the truth to those who could profit by it, concealed the mysteries of the. Kingdom from the unworthy, who could not understand them, or would bethe. Kingdom from the unworthy, who could not understand them, or would bethe. Kingdom from the unworthy, who could not understand them, or would bethe. Kingdom from the unworthy, who could not understand them, or would be injured by them if they did understand. It is rash to say that Christ neither did norinjured by them if they did understand. It is rash to say that Christ neither did norinjured by them if they did understand. It is rash to say that Christ neither did norinjured by them if they did understand. It is rash to say that Christ neither did nor could adopt a policy of concealment, and that the Evangelists have confoundedcould adopt a policy of concealment, and that the Evangelists have confoundedcould adopt a policy of concealment, and that the Evangelists have confoundedcould adopt a policy of concealment, and that the Evangelists have confounded intention with result, and have thus imputed an " inhuman purpose " to Christ. Theintention with result, and have thus imputed an " inhuman purpose " to Christ. Theintention with result, and have thus imputed an " inhuman purpose " to Christ. Theintention with result, and have thus imputed an " inhuman purpose " to Christ. The quotation in ver.quotation in ver.quotation in ver.quotation in ver. 13131313 is in all four Gospels (Mk. iv.is in all four Gospels (Mk. iv.is in all four Gospels (Mk. iv.is in all four Gospels (Mk. iv. 12121212; Lk. viii.; Lk. viii.; Lk. viii.; Lk. viii. 10101010; Jn. xii.; Jn. xii.; Jn. xii.; Jn. xii. 40404040).).).). concealment of the truth was a judgment on the unworthy, but a judgment full ofconcealment of the truth was a judgment on the unworthy, but a judgment full ofconcealment of the truth was a judgment on the unworthy, but a judgment full ofconcealment of the truth was a judgment on the unworthy, but a judgment full of mercy. They were saved from the guilt of rejecting the truth, for they were notmercy. They were saved from the guilt of rejecting the truth, for they were notmercy. They were saved from the guilt of rejecting the truth, for they were notmercy. They were saved from the guilt of rejecting the truth, for they were not allowed to recognize it. they were also saved from profaning it, for by parabolicallowed to recognize it. they were also saved from profaning it, for by parabolicallowed to recognize it. they were also saved from profaning it, for by parabolicallowed to recognize it. they were also saved from profaning it, for by parabolic teaching Christ carried out His own maxim of not casting pearls before swine (vii.teaching Christ carried out His own maxim of not casting pearls before swine (vii.teaching Christ carried out His own maxim of not casting pearls before swine (vii.teaching Christ carried out His own maxim of not casting pearls before swine (vii. 6666).).).). And the parable was a mercy to the unworthy in yet another way. A parable not onlyAnd the parable was a mercy to the unworthy in yet another way. A parable not onlyAnd the parable was a mercy to the unworthy in yet another way. A parable not onlyAnd the parable was a mercy to the unworthy in yet another way. A parable not only arrests attention at the time, it impresses the memory ; and, if the hearer's heartarrests attention at the time, it impresses the memory ; and, if the hearer's heartarrests attention at the time, it impresses the memory ; and, if the hearer's heartarrests attention at the time, it impresses the memory ; and, if the hearer's heart
- 50. afterward becomes receptive,he understands the lesson which he missed when heafterward becomes receptive, he understands the lesson which he missed when heafterward becomes receptive, he understands the lesson which he missed when heafterward becomes receptive, he understands the lesson which he missed when he heard. Christ's parables were taken from familiar objects and His hearers, when theyheard. Christ's parables were taken from familiar objects and His hearers, when theyheard. Christ's parables were taken from familiar objects and His hearers, when theyheard. Christ's parables were taken from familiar objects and His hearers, when they saw the objects afterward, would be reminded of His words..saw the objects afterward, would be reminded of His words..saw the objects afterward, would be reminded of His words..saw the objects afterward, would be reminded of His words.. And although they were primarily intended for Jews of Palestine in His own time ― aAnd although they were primarily intended for Jews of Palestine in His own time ― aAnd although they were primarily intended for Jews of Palestine in His own time ― aAnd although they were primarily intended for Jews of Palestine in His own time ― a fact which must be borne in mind in interpreting them, yet there is little that isfact which must be borne in mind in interpreting them, yet there is little that isfact which must be borne in mind in interpreting them, yet there is little that isfact which must be borne in mind in interpreting them, yet there is little that is specially Jewish or Palestinian in them. Only one or two have Jewish features, andspecially Jewish or Palestinian in them. Only one or two have Jewish features, andspecially Jewish or Palestinian in them. Only one or two have Jewish features, andspecially Jewish or Palestinian in them. Only one or two have Jewish features, and hardly one has anything which is decidedly Palestinian. They were intended for thehardly one has anything which is decidedly Palestinian. They were intended for thehardly one has anything which is decidedly Palestinian. They were intended for thehardly one has anything which is decidedly Palestinian. They were intended for the Jew first, but also for the Gentile ; and all sorts and conditions of men of all racesJew first, but also for the Gentile ; and all sorts and conditions of men of all racesJew first, but also for the Gentile ; and all sorts and conditions of men of all racesJew first, but also for the Gentile ; and all sorts and conditions of men of all races and generations have been instructed by them. is also to be remarked that this is oneand generations have been instructed by them. is also to be remarked that this is oneand generations have been instructed by them. is also to be remarked that this is oneand generations have been instructed by them. is also to be remarked that this is one of the passages in which Mt. omits what is unfavorable to the disciples. Mk.of the passages in which Mt. omits what is unfavorable to the disciples. Mk.of the passages in which Mt. omits what is unfavorable to the disciples. Mk.of the passages in which Mt. omits what is unfavorable to the disciples. Mk. iv.iv.iv.iv. 13131313 has : ' Know ye not this parable? and how shall ye know all the parables?' Forhas : ' Know ye not this parable? and how shall ye know all the parables?' Forhas : ' Know ye not this parable? and how shall ye know all the parables?' Forhas : ' Know ye not this parable? and how shall ye know all the parables?' For this rebuke Mt. substitutes, 'Do you, therefore, hear the parable of the sower.'this rebuke Mt. substitutes, 'Do you, therefore, hear the parable of the sower.'this rebuke Mt. substitutes, 'Do you, therefore, hear the parable of the sower.'this rebuke Mt. substitutes, 'Do you, therefore, hear the parable of the sower.' Comp. xiv.Comp. xiv.Comp. xiv.Comp. xiv. 33333333 with Mk. vi.with Mk. vi.with Mk. vi.with Mk. vi. 52525252 ; xvi.; xvi.; xvi.; xvi. 9999 with Mk. viii.with Mk. viii.with Mk. viii.with Mk. viii. 17171717 ; xvii.; xvii.; xvii.; xvii. 23232323 with Mk. ix.with Mk. ix.with Mk. ix.with Mk. ix. 32323232 ;;;; and see Allen, pp. xxxiii f. Both here and elsewhere Lk. exhibits a similar tendernessand see Allen, pp. xxxiii f. Both here and elsewhere Lk. exhibits a similar tendernessand see Allen, pp. xxxiii f. Both here and elsewhere Lk. exhibits a similar tendernessand see Allen, pp. xxxiii f. Both here and elsewhere Lk. exhibits a similar tenderness for the Twelve. It is in harmony with this feeling that Mt. and Lk. give the specialfor the Twelve. It is in harmony with this feeling that Mt. and Lk. give the specialfor the Twelve. It is in harmony with this feeling that Mt. and Lk. give the specialfor the Twelve. It is in harmony with this feeling that Mt. and Lk. give the special Beatitude of the disciples, ' Blessed are your eyes,' etc. which Mk. omits. Lk. hasBeatitude of the disciples, ' Blessed are your eyes,' etc. which Mk. omits. Lk. hasBeatitude of the disciples, ' Blessed are your eyes,' etc. which Mk. omits. Lk. hasBeatitude of the disciples, ' Blessed are your eyes,' etc. which Mk. omits. Lk. has this Beatitude after the return of the Seventy (x.this Beatitude after the return of the Seventy (x.this Beatitude after the return of the Seventy (x.this Beatitude after the return of the Seventy (x. 23232323,,,, 24242424) and words it differently.) and words it differently.) and words it differently.) and words it differently. And his arrangement is to be preferred, if the Beatitude was uttered only once ; butAnd his arrangement is to be preferred, if the Beatitude was uttered only once ; butAnd his arrangement is to be preferred, if the Beatitude was uttered only once ; butAnd his arrangement is to be preferred, if the Beatitude was uttered only once ; but it may have been spoken both to the Twelve and to the Seventy. Prophets,it may have been spoken both to the Twelve and to the Seventy. Prophets,it may have been spoken both to the Twelve and to the Seventy. Prophets,it may have been spoken both to the Twelve and to the Seventy. Prophets, such as Balaam, Moses, Isaiah, Micah, and righteous men, such as the Psalmists, hadsuch as Balaam, Moses, Isaiah, Micah, and righteous men, such as the Psalmists, hadsuch as Balaam, Moses, Isaiah, Micah, and righteous men, such as the Psalmists, hadsuch as Balaam, Moses, Isaiah, Micah, and righteous men, such as the Psalmists, had desired to see what the Twelve had seen.desired to see what the Twelve had seen.desired to see what the Twelve had seen.desired to see what the Twelve had seen. 11111111. Andrew Wommack, “God's truths are hidden for His children. God has given an. Andrew Wommack, “God's truths are hidden for His children. God has given an. Andrew Wommack, “God's truths are hidden for His children. God has given an. Andrew Wommack, “God's truths are hidden for His children. God has given an open invitation to all people (Mtopen invitation to all people (Mtopen invitation to all people (Mtopen invitation to all people (Mt 11111111::::28282828----30303030, Joh, Joh, Joh, Joh 3333::::16161616, Ac, Ac, Ac, Ac 2222::::39393939, Ro, Ro, Ro, Ro 10101010::::11111111----13131313, and Re, and Re, and Re, and Re 22222222::::17171717) to receive the spiritual rebirth that entitles them to the revelation of these) to receive the spiritual rebirth that entitles them to the revelation of these) to receive the spiritual rebirth that entitles them to the revelation of these) to receive the spiritual rebirth that entitles them to the revelation of these mysteries of the kingdom (Johmysteries of the kingdom (Johmysteries of the kingdom (Johmysteries of the kingdom (Joh 7777::::17171717,,,, 14141414::::26262626,,,, 15151515::::15151515,,,, 26262626;;;; 1111CoCoCoCo 2222::::10101010, and, and, and, and 16161616). But as). But as). But as). But as stated instated instated instated in 1111CoCoCoCo 2222::::14141414, a natural person cannot receive the things of the Spirit of God,, a natural person cannot receive the things of the Spirit of God,, a natural person cannot receive the things of the Spirit of God,, a natural person cannot receive the things of the Spirit of God, because they are spiritually discerned. Therefore, whoever rejects Jesus rejects thebecause they are spiritually discerned. Therefore, whoever rejects Jesus rejects thebecause they are spiritually discerned. Therefore, whoever rejects Jesus rejects thebecause they are spiritually discerned. Therefore, whoever rejects Jesus rejects the source of all wisdom and knowledge (Colsource of all wisdom and knowledge (Colsource of all wisdom and knowledge (Colsource of all wisdom and knowledge (Col 2222::::3333), thereby reserving the deep things of), thereby reserving the deep things of), thereby reserving the deep things of), thereby reserving the deep things of God for those who receive Jesus and draw on His wisdom through the Holy Spirit.God for those who receive Jesus and draw on His wisdom through the Holy Spirit.God for those who receive Jesus and draw on His wisdom through the Holy Spirit.God for those who receive Jesus and draw on His wisdom through the Holy Spirit. This also safeguards the laws of God, upon which the entire universe is founded, fromThis also safeguards the laws of God, upon which the entire universe is founded, fromThis also safeguards the laws of God, upon which the entire universe is founded, fromThis also safeguards the laws of God, upon which the entire universe is founded, from being appropriated and misused by Satan's kingdom.being appropriated and misused by Satan's kingdom.being appropriated and misused by Satan's kingdom.being appropriated and misused by Satan's kingdom. 12121212. Intervarsity Press, “Secrets for Disciples Only. Intervarsity Press, “Secrets for Disciples Only. Intervarsity Press, “Secrets for Disciples Only. Intervarsity Press, “Secrets for Disciples Only Jesus reveals special truth to his disciples through parables. Jewish teachers usedJesus reveals special truth to his disciples through parables. Jewish teachers usedJesus reveals special truth to his disciples through parables. Jewish teachers usedJesus reveals special truth to his disciples through parables. Jewish teachers used parables as sermon illustrations to explain a point they were teaching (for examples,parables as sermon illustrations to explain a point they were teaching (for examples,parables as sermon illustrations to explain a point they were teaching (for examples,parables as sermon illustrations to explain a point they were teaching (for examples, see Johnstonsee Johnstonsee Johnstonsee Johnston 1977197719771977::::507507507507). To offer an illustration without stating the point, however,). To offer an illustration without stating the point, however,). To offer an illustration without stating the point, however,). To offer an illustration without stating the point, however, was like presenting a riddle instead (comparewas like presenting a riddle instead (comparewas like presenting a riddle instead (comparewas like presenting a riddle instead (compare Test. Ab.Test. Ab.Test. Ab.Test. Ab. 12121212----13131313A). By articulating hisA). By articulating hisA). By articulating hisA). By articulating his principles only in parables, Jesus offers riddles whose answer can be fathomed onlyprinciples only in parables, Jesus offers riddles whose answer can be fathomed onlyprinciples only in parables, Jesus offers riddles whose answer can be fathomed onlyprinciples only in parables, Jesus offers riddles whose answer can be fathomed only by those who understand them in the context of his own ministry (for example,by those who understand them in the context of his own ministry (for example,by those who understand them in the context of his own ministry (for example,by those who understand them in the context of his own ministry (for example, events like the Pharisees' rejectionevents like the Pharisees' rejectionevents like the Pharisees' rejectionevents like the Pharisees' rejection----12121212::::24242424----45454545) or who patiently press into his inner) or who patiently press into his inner) or who patiently press into his inner) or who patiently press into his inner
- 51. circle to waitfor the interpretation (circle to wait for the interpretation (circle to wait for the interpretation (circle to wait for the interpretation (13131313::::12121212; compare Irenaeus; compare Irenaeus; compare Irenaeus; compare Irenaeus Adversus haeresesAdversus haeresesAdversus haeresesAdversus haereses 2222....27272727....3333).).).). Jesus spoke in parables because the kingdom involved endJesus spoke in parables because the kingdom involved endJesus spoke in parables because the kingdom involved endJesus spoke in parables because the kingdom involved end----time "mysteries" (NIVtime "mysteries" (NIVtime "mysteries" (NIVtime "mysteries" (NIV secrets,secrets,secrets,secrets, v.v.v.v. 11111111) now being revealed to those with ears to hear. The disciples were) now being revealed to those with ears to hear. The disciples were) now being revealed to those with ears to hear. The disciples were) now being revealed to those with ears to hear. The disciples were more special than the prophets of old only because they lived in a time when theymore special than the prophets of old only because they lived in a time when theymore special than the prophets of old only because they lived in a time when theymore special than the prophets of old only because they lived in a time when they could receive a greater revelation than the prophets, as Jesus' blessing on themcould receive a greater revelation than the prophets, as Jesus' blessing on themcould receive a greater revelation than the prophets, as Jesus' blessing on themcould receive a greater revelation than the prophets, as Jesus' blessing on them makes clear. The disciples' eyes and ears were blessed (v.makes clear. The disciples' eyes and ears were blessed (v.makes clear. The disciples' eyes and ears were blessed (v.makes clear. The disciples' eyes and ears were blessed (v. 16161616) because of the greater) because of the greater) because of the greater) because of the greater one among them (v.one among them (v.one among them (v.one among them (v. 17171717). The rest of the hearers, unable to fathom his message,). The rest of the hearers, unable to fathom his message,). The rest of the hearers, unable to fathom his message,). The rest of the hearers, unable to fathom his message, fulfilled the prophecy of Isaiah about penal blindness: because of Israel's sin, theyfulfilled the prophecy of Isaiah about penal blindness: because of Israel's sin, theyfulfilled the prophecy of Isaiah about penal blindness: because of Israel's sin, theyfulfilled the prophecy of Isaiah about penal blindness: because of Israel's sin, they would be unable to trulywould be unable to trulywould be unable to trulywould be unable to truly see, hearsee, hearsee, hearsee, hear andandandand understandunderstandunderstandunderstand God's message (vv.God's message (vv.God's message (vv.God's message (vv. 13131313----15151515;;;; 15151515::::14141414;;;; IsIsIsIs 6666::::9999----10101010; compare Is; compare Is; compare Is; compare Is 29292929::::9999----10101010; Evans; Evans; Evans; Evans 1981198119811981). Yet those who did turn to the truth). Yet those who did turn to the truth). Yet those who did turn to the truth). Yet those who did turn to the truth would be "healed" (Mtwould be "healed" (Mtwould be "healed" (Mtwould be "healed" (Mt 13131313::::15151515); Jesus' physical healings were concrete signs of the); Jesus' physical healings were concrete signs of the); Jesus' physical healings were concrete signs of the); Jesus' physical healings were concrete signs of the spiritual healing of which Isaiah spoke (Mtspiritual healing of which Isaiah spoke (Mtspiritual healing of which Isaiah spoke (Mtspiritual healing of which Isaiah spoke (Mt 8888::::17171717; compare Is; compare Is; compare Is; compare Is 6666::::10101010;;;; 53535353::::5555; Hos; Hos; Hos; Hos 11111111::::3333;;;; 14141414::::4444).).).). The disciples alone had pressed close enough to Jesus to understand the rest of whatThe disciples alone had pressed close enough to Jesus to understand the rest of whatThe disciples alone had pressed close enough to Jesus to understand the rest of whatThe disciples alone had pressed close enough to Jesus to understand the rest of what he was giving them. To those who had some revelation, more revelation would behe was giving them. To those who had some revelation, more revelation would behe was giving them. To those who had some revelation, more revelation would behe was giving them. To those who had some revelation, more revelation would be given (Mtgiven (Mtgiven (Mtgiven (Mt 13131313::::11111111----12121212). In other words, the disciples alone proved to be good soil (v.). In other words, the disciples alone proved to be good soil (v.). In other words, the disciples alone proved to be good soil (v.). In other words, the disciples alone proved to be good soil (v. 23232323).).).). 13. David Thomas, “In answer to the question, Why speakest thou to them in parables ? Christ replies, " Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.' I speak to them in parables : because- they seeing, see not ; and hearing, hear not," &q. The reason is, the spiritual obtuseness of sinners. I am aware that many expositors, Olshausen and Doddridge amongst them, interpret the words of our Savior as meaning that he taught in parables in order to conceal. His meaning from His ungodly hearers. I cannot entertain this thought, for the following reasons : — First: The language does not necessarily imply this idea. Jesus does not say, I speak to them in parables because I want to hide from them my meaning — want to render more dense the atmosphere, more impenetrable the veil of their hearts. o ; He says that it is because they are already so blind that He thus teaches. He gives parables not to produce moral obliquity, but because moral obliquity existed ; " they seeing see- not, Therefore speak I to them tn parables,This direct answer to the question of the disciples has hitherto, it is to be regretted, received very generally a one-sided explanation from the following, although it must first of all be under- stood as an evident consequence from the foregoing, together with all that fol- lows. How has this truth, as earnest as it friendly, been, obscured. Secondly: This idea is essentially inconsistent with the nature of parabolical teaching. The very nature and design of a parable are to make an obscure truth clear, — to illustrate. Had He spoken in intricate allegories and enigmas, or in scholastic technicalities, there might be some show of reason in supposing that
- 52. Christ spoke inorder to conceal. Thirdly : This idea is incompatible with the character and mission of Christ. Does it comport with His kindness to suppose that He sought to intensify the darkness of the human spirit. An attempt on Christ's part to do this would have been superfluous, and inconsistent with all our notions of His character and purpose. We hold therefore to the principle that He taught in parables because of the existing spiritual obtuseness of His hearers. Had their spiritual intuitions been clear they would have caught His meaning by a simple sentence, and they would not have required such time spent in illustrations. Besides making Divine truth clear to 'the ignorant, parables serve other subordinate and auxiliary purposes. (1) "They serve to reflect the manners and customs of the ancients. Christ's parables are pictures taken from olden times. (2) They serve to show the mercy of Jesus in thus condescending to meet the benighted condition of our minds. (3) They serve to invest the Bible with all the charms of variety and life. Christ's teachings, "being parabolical, are full of nature and human life. (4) They serve to show the importance of adapting our methods of teaching to the conditions and capacities of our hearers.” 14. John MacArthur, “ ow some people have tried to suggest that the kingdom of heaven and the kingdom of God are different terms. That is not true. It is simply another way of saying the kingdom of God, God being synonymous with heaven. The reason we know that is that because in the parallel passage to this in Luke, the term -the kingdom of God - is used to refer to the same things. So, two titles used to refer to the same thing, mean the same thing. And so, we accept the fact that the kingdom of God and the kingdom of heaven are the same.” 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 1. You have to have some light to receive more light, and so those who had light, like his disciples, would be given more understanding by these parables. Those, however, who rejected the light of his teaching and miracles were in the dark, and the parables would only add to their darkness, so they would less and less understand what Jesus was all about. Those who had developed some capacity to to see spiritual insight would be given greater insight, but the blind would lose whatever glimpse of truth they had. Jesus divided all people into two groups, and they were those who could see who he was and what he was about, and those who had no clue, and so would reject him as having any chance of being their expected
- 53. Messiah. There werethe seeing and the non-seeing; the alive and growing, and the dead, or withering soon to be dead. The good crops and the bad flops were all there right before him in the crowd listening to his parables. 2222. Barclay, “The second general thing is the saying in Matt.. Barclay, “The second general thing is the saying in Matt.. Barclay, “The second general thing is the saying in Matt.. Barclay, “The second general thing is the saying in Matt. 13131313::::12121212 that still more willthat still more willthat still more willthat still more will be given to the man who has, and even what he has will be taken away from the manbe given to the man who has, and even what he has will be taken away from the manbe given to the man who has, and even what he has will be taken away from the manbe given to the man who has, and even what he has will be taken away from the man who has not. At first sight this seems nothing less than cruel; but so far from beingwho has not. At first sight this seems nothing less than cruel; but so far from beingwho has not. At first sight this seems nothing less than cruel; but so far from beingwho has not. At first sight this seems nothing less than cruel; but so far from being cruel, it simply states a truth which is an inescapable law of life.cruel, it simply states a truth which is an inescapable law of life.cruel, it simply states a truth which is an inescapable law of life.cruel, it simply states a truth which is an inescapable law of life. In every sphere of life more is given to the man who has, and what he has is takenIn every sphere of life more is given to the man who has, and what he has is takenIn every sphere of life more is given to the man who has, and what he has is takenIn every sphere of life more is given to the man who has, and what he has is taken away from the man who has not. In the world of scholarship the student who laboursaway from the man who has not. In the world of scholarship the student who laboursaway from the man who has not. In the world of scholarship the student who laboursaway from the man who has not. In the world of scholarship the student who labours to amass knowledge is capable of acquiring more knowledge. It is to him that theto amass knowledge is capable of acquiring more knowledge. It is to him that theto amass knowledge is capable of acquiring more knowledge. It is to him that theto amass knowledge is capable of acquiring more knowledge. It is to him that the research, the advanced courses, the deeper things are given; and that is so becauseresearch, the advanced courses, the deeper things are given; and that is so becauseresearch, the advanced courses, the deeper things are given; and that is so becauseresearch, the advanced courses, the deeper things are given; and that is so because by his diligence and fidelity he has made himself fit to receive them. On the otherby his diligence and fidelity he has made himself fit to receive them. On the otherby his diligence and fidelity he has made himself fit to receive them. On the otherby his diligence and fidelity he has made himself fit to receive them. On the other hand, the student who is lazy and refuses to work inevitably loses even thehand, the student who is lazy and refuses to work inevitably loses even thehand, the student who is lazy and refuses to work inevitably loses even thehand, the student who is lazy and refuses to work inevitably loses even the knowledge which he has.knowledge which he has.knowledge which he has.knowledge which he has. Many a person in childhood and schooldays had a smattering of Latin or of French orMany a person in childhood and schooldays had a smattering of Latin or of French orMany a person in childhood and schooldays had a smattering of Latin or of French orMany a person in childhood and schooldays had a smattering of Latin or of French or of some other language, and in later life lost every word, because he never made anyof some other language, and in later life lost every word, because he never made anyof some other language, and in later life lost every word, because he never made anyof some other language, and in later life lost every word, because he never made any attempt to develop or use them. Many a person had some skill in a craft or game andattempt to develop or use them. Many a person had some skill in a craft or game andattempt to develop or use them. Many a person had some skill in a craft or game andattempt to develop or use them. Many a person had some skill in a craft or game and lost it, because he neglected it. The diligent and hardlost it, because he neglected it. The diligent and hardlost it, because he neglected it. The diligent and hardlost it, because he neglected it. The diligent and hard----working person is in a positionworking person is in a positionworking person is in a positionworking person is in a position to be given more and more; the lazy person may well lose even what he has. Any giftto be given more and more; the lazy person may well lose even what he has. Any giftto be given more and more; the lazy person may well lose even what he has. Any giftto be given more and more; the lazy person may well lose even what he has. Any gift can be developed; and, since nothing in life stands still, if a gift is not developed, it iscan be developed; and, since nothing in life stands still, if a gift is not developed, it iscan be developed; and, since nothing in life stands still, if a gift is not developed, it iscan be developed; and, since nothing in life stands still, if a gift is not developed, it is lost.lost.lost.lost. It is so with goodness. Every temptation we conquer makes us more able to conquerIt is so with goodness. Every temptation we conquer makes us more able to conquerIt is so with goodness. Every temptation we conquer makes us more able to conquerIt is so with goodness. Every temptation we conquer makes us more able to conquer the next and every temptation to which we fail makes us less able to withstand thethe next and every temptation to which we fail makes us less able to withstand thethe next and every temptation to which we fail makes us less able to withstand thethe next and every temptation to which we fail makes us less able to withstand the next attack. Every good thing we do, every act of selfnext attack. Every good thing we do, every act of selfnext attack. Every good thing we do, every act of selfnext attack. Every good thing we do, every act of self----discipline and of service,discipline and of service,discipline and of service,discipline and of service, makes us better able for the next; and every time we fail to use such an opportunitymakes us better able for the next; and every time we fail to use such an opportunitymakes us better able for the next; and every time we fail to use such an opportunitymakes us better able for the next; and every time we fail to use such an opportunity we make ourselves less able to seize the next when it comes.we make ourselves less able to seize the next when it comes.we make ourselves less able to seize the next when it comes.we make ourselves less able to seize the next when it comes. Life is always a process of gaining more or losing more. Jesus laid down the truthLife is always a process of gaining more or losing more. Jesus laid down the truthLife is always a process of gaining more or losing more. Jesus laid down the truthLife is always a process of gaining more or losing more. Jesus laid down the truth that the nearer a man lives to him, the nearer to the Christian ideal he will grow.that the nearer a man lives to him, the nearer to the Christian ideal he will grow.that the nearer a man lives to him, the nearer to the Christian ideal he will grow.that the nearer a man lives to him, the nearer to the Christian ideal he will grow. And the more a man drifts away from Christ, the less he is able to reach to goodness;And the more a man drifts away from Christ, the less he is able to reach to goodness;And the more a man drifts away from Christ, the less he is able to reach to goodness;And the more a man drifts away from Christ, the less he is able to reach to goodness; for weakness, like strength, is an increasing thing.”for weakness, like strength, is an increasing thing.”for weakness, like strength, is an increasing thing.”for weakness, like strength, is an increasing thing.” 3333. Jamison, “whosoever hath― that is, keeps; as a thing which he values.. Jamison, “whosoever hath― that is, keeps; as a thing which he values.. Jamison, “whosoever hath― that is, keeps; as a thing which he values.. Jamison, “whosoever hath― that is, keeps; as a thing which he values. to him shall be given, and he shall have more abundance ― He will be rewarded byto him shall be given, and he shall have more abundance ― He will be rewarded byto him shall be given, and he shall have more abundance ― He will be rewarded byto him shall be given, and he shall have more abundance ― He will be rewarded by an increase of what he so much prizes. whosoever hath not― who lets this go or liean increase of what he so much prizes. whosoever hath not― who lets this go or liean increase of what he so much prizes. whosoever hath not― who lets this go or liean increase of what he so much prizes. whosoever hath not― who lets this go or lie unused, as a thing on which he sets no value.unused, as a thing on which he sets no value.unused, as a thing on which he sets no value.unused, as a thing on which he sets no value. from him shall be taken away even that he hath ― or as it is in Luke (from him shall be taken away even that he hath ― or as it is in Luke (from him shall be taken away even that he hath ― or as it is in Luke (from him shall be taken away even that he hath ― or as it is in Luke (Luk_Luk_Luk_Luk_8888::::18181818),),),), “what he seemeth to have,” or, thinketh he hath. This is a principle of immense“what he seemeth to have,” or, thinketh he hath. This is a principle of immense“what he seemeth to have,” or, thinketh he hath. This is a principle of immense“what he seemeth to have,” or, thinketh he hath. This is a principle of immense importance, and, like other weighty sayings, appears to have been uttered by ourimportance, and, like other weighty sayings, appears to have been uttered by ourimportance, and, like other weighty sayings, appears to have been uttered by ourimportance, and, like other weighty sayings, appears to have been uttered by our
- 54. Lord on morethan one occasion, and in different connections. (See onLord on more than one occasion, and in different connections. (See onLord on more than one occasion, and in different connections. (See onLord on more than one occasion, and in different connections. (See on Mat_Mat_Mat_Mat_25252525::::9999). As). As). As). As a great ethical principle, we see it in operation everywhere, under the general law ofa great ethical principle, we see it in operation everywhere, under the general law ofa great ethical principle, we see it in operation everywhere, under the general law ofa great ethical principle, we see it in operation everywhere, under the general law of habit;habit;habit;habit;in virtue of which moral principles become stronger by exercise, while byin virtue of which moral principles become stronger by exercise, while byin virtue of which moral principles become stronger by exercise, while byin virtue of which moral principles become stronger by exercise, while by disuse, or the exercise of their contraries, they wax weaker, and at length expire.disuse, or the exercise of their contraries, they wax weaker, and at length expire.disuse, or the exercise of their contraries, they wax weaker, and at length expire.disuse, or the exercise of their contraries, they wax weaker, and at length expire. The same principle reigns in the intellectual world, and even in the animalThe same principle reigns in the intellectual world, and even in the animalThe same principle reigns in the intellectual world, and even in the animalThe same principle reigns in the intellectual world, and even in the animal ---- if not inif not inif not inif not in the vegetable alsothe vegetable alsothe vegetable alsothe vegetable also ---- as the facts of physiology sufficiently prove. Here, however, it isas the facts of physiology sufficiently prove. Here, however, it isas the facts of physiology sufficiently prove. Here, however, it isas the facts of physiology sufficiently prove. Here, however, it is viewed as a divine ordination, as a judicial retribution in continual operation underviewed as a divine ordination, as a judicial retribution in continual operation underviewed as a divine ordination, as a judicial retribution in continual operation underviewed as a divine ordination, as a judicial retribution in continual operation under the divine administration.the divine administration.the divine administration.the divine administration. 4444. Barnes, “hath .... Barnes, “hath .... Barnes, “hath .... Barnes, “hath ... ---- is a proverbial method of speaking.is a proverbial method of speaking.is a proverbial method of speaking.is a proverbial method of speaking. It means that a man who improves what light, grace, and opportunities he has, shallIt means that a man who improves what light, grace, and opportunities he has, shallIt means that a man who improves what light, grace, and opportunities he has, shallIt means that a man who improves what light, grace, and opportunities he has, shall have them increased. From him that improves them not, it is proper that they shouldhave them increased. From him that improves them not, it is proper that they shouldhave them increased. From him that improves them not, it is proper that they shouldhave them increased. From him that improves them not, it is proper that they should be taken away. The Jews had many opportunities of learning the truth, and somebe taken away. The Jews had many opportunities of learning the truth, and somebe taken away. The Jews had many opportunities of learning the truth, and somebe taken away. The Jews had many opportunities of learning the truth, and some light still lingered among them; but they were gross and sensual, and misimprovedlight still lingered among them; but they were gross and sensual, and misimprovedlight still lingered among them; but they were gross and sensual, and misimprovedlight still lingered among them; but they were gross and sensual, and misimproved them, and it was a just judgment that they should be deprived of them. Superiorthem, and it was a just judgment that they should be deprived of them. Superiorthem, and it was a just judgment that they should be deprived of them. Superiorthem, and it was a just judgment that they should be deprived of them. Superior knowledge was given to the disciples of Christ: they improved it, however slowly, andknowledge was given to the disciples of Christ: they improved it, however slowly, andknowledge was given to the disciples of Christ: they improved it, however slowly, andknowledge was given to the disciples of Christ: they improved it, however slowly, and the promise was that it should be greatly increased.the promise was that it should be greatly increased.the promise was that it should be greatly increased.the promise was that it should be greatly increased. 5555. Clarke, “hath, to him shall be given. Clarke, “hath, to him shall be given. Clarke, “hath, to him shall be given. Clarke, “hath, to him shall be given ---- This is an allusion to a common custom inThis is an allusion to a common custom inThis is an allusion to a common custom inThis is an allusion to a common custom in all countries: he who possesses much or is rich, to such a person, presents areall countries: he who possesses much or is rich, to such a person, presents areall countries: he who possesses much or is rich, to such a person, presents areall countries: he who possesses much or is rich, to such a person, presents are ordinarily given. Whosoever hath not, from him shall be taken away even that heordinarily given. Whosoever hath not, from him shall be taken away even that heordinarily given. Whosoever hath not, from him shall be taken away even that heordinarily given. Whosoever hath not, from him shall be taken away even that he hathhathhathhath ---- That is, the poor man: he that has little may be easily made a prey of, and soThat is, the poor man: he that has little may be easily made a prey of, and soThat is, the poor man: he that has little may be easily made a prey of, and soThat is, the poor man: he that has little may be easily made a prey of, and so lose his little. This is a proper sense of the word εχεινin sacred and profanelose his little. This is a proper sense of the word εχεινin sacred and profanelose his little. This is a proper sense of the word εχεινin sacred and profanelose his little. This is a proper sense of the word εχεινin sacred and profane writers. Inwriters. Inwriters. Inwriters. In 1111Co_Co_Co_Co_11111111::::22222222, τους μη εχοντας, those who have not, means, τους μη εχοντας, those who have not, means, τους μη εχοντας, those who have not, means, τους μη εχοντας, those who have not, means simply The Poor: and Aristophanes uses τους εχοντας, those that have,simply The Poor: and Aristophanes uses τους εχοντας, those that have,simply The Poor: and Aristophanes uses τους εχοντας, those that have,simply The Poor: and Aristophanes uses τους εχοντας, those that have, for the Rich or Opulent. See a variety of pertinent examples in Kypke onfor the Rich or Opulent. See a variety of pertinent examples in Kypke onfor the Rich or Opulent. See a variety of pertinent examples in Kypke onfor the Rich or Opulent. See a variety of pertinent examples in Kypke on Luk_Luk_Luk_Luk_8888::::18181818.... There is one example in Juvenal, Sat. iii. l.There is one example in Juvenal, Sat. iii. l.There is one example in Juvenal, Sat. iii. l.There is one example in Juvenal, Sat. iii. l. 208208208208,,,, 209209209209, that expresses the whole of our, that expresses the whole of our, that expresses the whole of our, that expresses the whole of our Lords meaning, and is a beautiful illustration of this apparently difficult passage.Lords meaning, and is a beautiful illustration of this apparently difficult passage.Lords meaning, and is a beautiful illustration of this apparently difficult passage.Lords meaning, and is a beautiful illustration of this apparently difficult passage. “‘Tis true, poor Codrus Nothing had to boast,“‘Tis true, poor Codrus Nothing had to boast,“‘Tis true, poor Codrus Nothing had to boast,“‘Tis true, poor Codrus Nothing had to boast, And yet poor Codrus All that Nothing lost.”And yet poor Codrus All that Nothing lost.”And yet poor Codrus All that Nothing lost.”And yet poor Codrus All that Nothing lost.” DrydenDrydenDrydenDryden He had one small bed, six little pitchers, the ornament of a sideHe had one small bed, six little pitchers, the ornament of a sideHe had one small bed, six little pitchers, the ornament of a sideHe had one small bed, six little pitchers, the ornament of a side----board; a small jug orboard; a small jug orboard; a small jug orboard; a small jug or tankard, the image of a centaur, and an old chest with some Greek books in it, ontankard, the image of a centaur, and an old chest with some Greek books in it, ontankard, the image of a centaur, and an old chest with some Greek books in it, ontankard, the image of a centaur, and an old chest with some Greek books in it, on which the mice had already begun to make depredations. And all this he lost;which the mice had already begun to make depredations. And all this he lost;which the mice had already begun to make depredations. And all this he lost;which the mice had already begun to make depredations. And all this he lost; probably by continuing, in spite of his destiny, to be a poet. So those who devote notprobably by continuing, in spite of his destiny, to be a poet. So those who devote notprobably by continuing, in spite of his destiny, to be a poet. So those who devote notprobably by continuing, in spite of his destiny, to be a poet. So those who devote not the light and power which God has given them to the purposes for which he hasthe light and power which God has given them to the purposes for which he hasthe light and power which God has given them to the purposes for which he hasthe light and power which God has given them to the purposes for which he has granted these gifts, from them shall be taken away these unemployed or prostitutedgranted these gifts, from them shall be taken away these unemployed or prostitutedgranted these gifts, from them shall be taken away these unemployed or prostitutedgranted these gifts, from them shall be taken away these unemployed or prostituted
- 55. blessings. This seemsto have been a proverbial mode of speech, which our Lord hereblessings. This seems to have been a proverbial mode of speech, which our Lord hereblessings. This seems to have been a proverbial mode of speech, which our Lord hereblessings. This seems to have been a proverbial mode of speech, which our Lord here uses to inform his disciples, that he who does not improve the first operations ofuses to inform his disciples, that he who does not improve the first operations ofuses to inform his disciples, that he who does not improve the first operations ofuses to inform his disciples, that he who does not improve the first operations of grace, howsoever small, is in danger of losing not only all the possible product, butgrace, howsoever small, is in danger of losing not only all the possible product, butgrace, howsoever small, is in danger of losing not only all the possible product, butgrace, howsoever small, is in danger of losing not only all the possible product, but even the principal; for God delights to heap benefits on those who properly improveeven the principal; for God delights to heap benefits on those who properly improveeven the principal; for God delights to heap benefits on those who properly improveeven the principal; for God delights to heap benefits on those who properly improve them. See the note onthem. See the note onthem. See the note onthem. See the note on Luk_Luk_Luk_Luk_8888::::18181818.”.”.”.” 6666.Gill, “whosoever hath, to him shall be given,.... Whoever has the true grace of God.Gill, “whosoever hath, to him shall be given,.... Whoever has the true grace of God.Gill, “whosoever hath, to him shall be given,.... Whoever has the true grace of God.Gill, “whosoever hath, to him shall be given,.... Whoever has the true grace of God implanted in him, has a saving knowledge of Christ, and a spiritual acquaintance withimplanted in him, has a saving knowledge of Christ, and a spiritual acquaintance withimplanted in him, has a saving knowledge of Christ, and a spiritual acquaintance withimplanted in him, has a saving knowledge of Christ, and a spiritual acquaintance with the doctrines of the Gospel, shall have more grace given him; he shall grow in thethe doctrines of the Gospel, shall have more grace given him; he shall grow in thethe doctrines of the Gospel, shall have more grace given him; he shall grow in thethe doctrines of the Gospel, shall have more grace given him; he shall grow in the knowledge of Christ, and the Spirit of truth shall lead him into all truth: and he shallknowledge of Christ, and the Spirit of truth shall lead him into all truth: and he shallknowledge of Christ, and the Spirit of truth shall lead him into all truth: and he shallknowledge of Christ, and the Spirit of truth shall lead him into all truth: and he shall have more abundance: of grace, light, knowledge, and experience: all grace shall behave more abundance: of grace, light, knowledge, and experience: all grace shall behave more abundance: of grace, light, knowledge, and experience: all grace shall behave more abundance: of grace, light, knowledge, and experience: all grace shall be made to abound towards him; he shall be filled with all the fulness of God, and shallmade to abound towards him; he shall be filled with all the fulness of God, and shallmade to abound towards him; he shall be filled with all the fulness of God, and shallmade to abound towards him; he shall be filled with all the fulness of God, and shall arrive to the measure of the stature of the fulness of Christ; and his light shall shinearrive to the measure of the stature of the fulness of Christ; and his light shall shinearrive to the measure of the stature of the fulness of Christ; and his light shall shinearrive to the measure of the stature of the fulness of Christ; and his light shall shine more and more unto the perfect day.more and more unto the perfect day.more and more unto the perfect day.more and more unto the perfect day. But whosoever hath not: the truth of grace, nor a spiritual knowledge of Christ, norBut whosoever hath not: the truth of grace, nor a spiritual knowledge of Christ, norBut whosoever hath not: the truth of grace, nor a spiritual knowledge of Christ, norBut whosoever hath not: the truth of grace, nor a spiritual knowledge of Christ, nor any experience of the doctrines of the Gospel, from him shall be taken away, evenany experience of the doctrines of the Gospel, from him shall be taken away, evenany experience of the doctrines of the Gospel, from him shall be taken away, evenany experience of the doctrines of the Gospel, from him shall be taken away, even that he hath, or "that which he seemed to have", as Luke expresses it; forthat he hath, or "that which he seemed to have", as Luke expresses it; forthat he hath, or "that which he seemed to have", as Luke expresses it; forthat he hath, or "that which he seemed to have", as Luke expresses it; for everything besides true grace is a mere show, and has no solidity in it; as naturaleverything besides true grace is a mere show, and has no solidity in it; as naturaleverything besides true grace is a mere show, and has no solidity in it; as naturaleverything besides true grace is a mere show, and has no solidity in it; as natural parts, human learning, and a form of knowledge and of truth in the law, the nationalparts, human learning, and a form of knowledge and of truth in the law, the nationalparts, human learning, and a form of knowledge and of truth in the law, the nationalparts, human learning, and a form of knowledge and of truth in the law, the national church state of the Jews, with all the outward privileges appertaining thereunto, allchurch state of the Jews, with all the outward privileges appertaining thereunto, allchurch state of the Jews, with all the outward privileges appertaining thereunto, allchurch state of the Jews, with all the outward privileges appertaining thereunto, all which may be here meant; and even speculative notions of the Gospel, the externalwhich may be here meant; and even speculative notions of the Gospel, the externalwhich may be here meant; and even speculative notions of the Gospel, the externalwhich may be here meant; and even speculative notions of the Gospel, the external gifts of the Spirit, the means of grace, the Gospel of the kingdom of God, and thegifts of the Spirit, the means of grace, the Gospel of the kingdom of God, and thegifts of the Spirit, the means of grace, the Gospel of the kingdom of God, and thegifts of the Spirit, the means of grace, the Gospel of the kingdom of God, and the ministry of it, which in process of time were wholly taken from these people.ministry of it, which in process of time were wholly taken from these people.ministry of it, which in process of time were wholly taken from these people.ministry of it, which in process of time were wholly taken from these people. 7777. Spurgeon, “Those who had some understanding of spiritual truth would come to. Spurgeon, “Those who had some understanding of spiritual truth would come to. Spurgeon, “Those who had some understanding of spiritual truth would come to. Spurgeon, “Those who had some understanding of spiritual truth would come to yet clearer light ; but those who lived wilfully in the dark, would, in the presence ofyet clearer light ; but those who lived wilfully in the dark, would, in the presence ofyet clearer light ; but those who lived wilfully in the dark, would, in the presence ofyet clearer light ; but those who lived wilfully in the dark, would, in the presence of light, become more and more bewildered, and would gain nothing but the discoverylight, become more and more bewildered, and would gain nothing but the discoverylight, become more and more bewildered, and would gain nothing but the discoverylight, become more and more bewildered, and would gain nothing but the discovery that they did not know what they thought they knew. An ignorant man going into athat they did not know what they thought they knew. An ignorant man going into athat they did not know what they thought they knew. An ignorant man going into athat they did not know what they thought they knew. An ignorant man going into a museum, or hearing a learned lecture, only feels himself a greater fool. He learnsmuseum, or hearing a learned lecture, only feels himself a greater fool. He learnsmuseum, or hearing a learned lecture, only feels himself a greater fool. He learnsmuseum, or hearing a learned lecture, only feels himself a greater fool. He learns nothing, because he is not able to comprehend the elementary terms of the science,nothing, because he is not able to comprehend the elementary terms of the science,nothing, because he is not able to comprehend the elementary terms of the science,nothing, because he is not able to comprehend the elementary terms of the science, [t is just so with carnal men ; spiritual truth rather blinds them than enlightens[t is just so with carnal men ; spiritual truth rather blinds them than enlightens[t is just so with carnal men ; spiritual truth rather blinds them than enlightens[t is just so with carnal men ; spiritual truth rather blinds them than enlightens them.”them.”them.”them.” 8888. Golden Text. Golden Text. Golden Text. Golden Text--------"The seed is the Word of God.""The seed is the Word of God.""The seed is the Word of God.""The seed is the Word of God."--------Luke 8:11Luke 8:11Luke 8:11 . This parable needs no further explanation than that which the great Teacher gave.This parable needs no further explanation than that which the great Teacher gave.This parable needs no further explanation than that which the great Teacher gave.This parable needs no further explanation than that which the great Teacher gave. But his words should be carefully pondered and should lead to selfBut his words should be carefully pondered and should lead to selfBut his words should be carefully pondered and should lead to selfBut his words should be carefully pondered and should lead to self----examination, asexamination, asexamination, asexamination, as not the hearers only, but the doers of the Word, are acceptable with God.not the hearers only, but the doers of the Word, are acceptable with God.not the hearers only, but the doers of the Word, are acceptable with God.not the hearers only, but the doers of the Word, are acceptable with God. It is worthy of special notice, however, that the Lord expected his disciples to seeIt is worthy of special notice, however, that the Lord expected his disciples to seeIt is worthy of special notice, however, that the Lord expected his disciples to seeIt is worthy of special notice, however, that the Lord expected his disciples to see
- 56. the drift ofthis parable without inquiring [Rthe drift of this parable without inquiring [Rthe drift of this parable without inquiring [Rthe drift of this parable without inquiring [R1742174217421742 : page: page: page: page 380380380380] for an explanation.] for an explanation.] for an explanation.] for an explanation. "And he said unto them, Know ye not this parable? and how then will ye know all"And he said unto them, Know ye not this parable? and how then will ye know all"And he said unto them, Know ye not this parable? and how then will ye know all"And he said unto them, Know ye not this parable? and how then will ye know all parables?parables?parables?parables? Unto youUnto youUnto youUnto you it is given to know the mystery of the kingdom of God, but untoit is given to know the mystery of the kingdom of God, but untoit is given to know the mystery of the kingdom of God, but untoit is given to know the mystery of the kingdom of God, but unto them that are without, all these things are done in parables, that seeing, they maythem that are without, all these things are done in parables, that seeing, they maythem that are without, all these things are done in parables, that seeing, they maythem that are without, all these things are done in parables, that seeing, they may see and not perceive; and hearing, they may hear and not understand, lest at anysee and not perceive; and hearing, they may hear and not understand, lest at anysee and not perceive; and hearing, they may hear and not understand, lest at anysee and not perceive; and hearing, they may hear and not understand, lest at any time they should be converted and their sins should be forgiven them."time they should be converted and their sins should be forgiven them."time they should be converted and their sins should be forgiven them."time they should be converted and their sins should be forgiven them."-------- Mark 4:10- 13Mark 4:10-13 . See also Isa. 6:9,10Isa. 6:9,10 ; Matt. 13:12-17Matt. 13:12-17 ; John 12:39,40John 12:39,40 ; Acts 28:25-28Acts 28:25-28 ; Rom. 11:7Rom. 11:7 . While our Lord thus indicated that his disciples should have been able to interpretWhile our Lord thus indicated that his disciples should have been able to interpretWhile our Lord thus indicated that his disciples should have been able to interpretWhile our Lord thus indicated that his disciples should have been able to interpret this parable, because of their knowledge of the truth it was designed to illustrate, itthis parable, because of their knowledge of the truth it was designed to illustrate, itthis parable, because of their knowledge of the truth it was designed to illustrate, itthis parable, because of their knowledge of the truth it was designed to illustrate, it is not to be inferred that all his parables were so simple as to be promptlyis not to be inferred that all his parables were so simple as to be promptlyis not to be inferred that all his parables were so simple as to be promptlyis not to be inferred that all his parables were so simple as to be promptly understood at the time they were spoken. Many of them illustrated truths notunderstood at the time they were spoken. Many of them illustrated truths notunderstood at the time they were spoken. Many of them illustrated truths notunderstood at the time they were spoken. Many of them illustrated truths not revealed at that time, and hence they could not be understood then. The expression,revealed at that time, and hence they could not be understood then. The expression,revealed at that time, and hence they could not be understood then. The expression,revealed at that time, and hence they could not be understood then. The expression, "To you it is given," etc., applies, not only to the disciples of that day, but to the"To you it is given," etc., applies, not only to the disciples of that day, but to the"To you it is given," etc., applies, not only to the disciples of that day, but to the"To you it is given," etc., applies, not only to the disciples of that day, but to the disciples all through the age. While the truth is made manifest gradually, more anddisciples all through the age. While the truth is made manifest gradually, more anddisciples all through the age. While the truth is made manifest gradually, more anddisciples all through the age. While the truth is made manifest gradually, more and more, as meat in due season, the parables which illustrated those truths can only bemore, as meat in due season, the parables which illustrated those truths can only bemore, as meat in due season, the parables which illustrated those truths can only bemore, as meat in due season, the parables which illustrated those truths can only be seen as illustrations as [Rseen as illustrations as [Rseen as illustrations as [Rseen as illustrations as [R1742174217421742 : page: page: page: page 381381381381] the truths they illustrate become] the truths they illustrate become] the truths they illustrate become] the truths they illustrate become manifest.manifest.manifest.manifest. To "them that are without"To "them that are without"To "them that are without"To "them that are without"--------outside the pale of the believing disciplesoutside the pale of the believing disciplesoutside the pale of the believing disciplesoutside the pale of the believing disciples--------whichwhichwhichwhich included the whole nation of Israel except a small "remnant," these illustrations ofincluded the whole nation of Israel except a small "remnant," these illustrations ofincluded the whole nation of Israel except a small "remnant," these illustrations ofincluded the whole nation of Israel except a small "remnant," these illustrations of the truth were, of course, as dark as were the truths themselves to which theythe truth were, of course, as dark as were the truths themselves to which theythe truth were, of course, as dark as were the truths themselves to which theythe truth were, of course, as dark as were the truths themselves to which they allowed their prejudices to blind their eyes, greatly to their own detriment. And itallowed their prejudices to blind their eyes, greatly to their own detriment. And itallowed their prejudices to blind their eyes, greatly to their own detriment. And itallowed their prejudices to blind their eyes, greatly to their own detriment. And it was for this very reasonwas for this very reasonwas for this very reasonwas for this very reason--------because their hearts were not right, and they werebecause their hearts were not right, and they werebecause their hearts were not right, and they werebecause their hearts were not right, and they were therefore unworthy of the truth and its blessingstherefore unworthy of the truth and its blessingstherefore unworthy of the truth and its blessingstherefore unworthy of the truth and its blessings--------that the Lord opened his mouth inthat the Lord opened his mouth inthat the Lord opened his mouth inthat the Lord opened his mouth in parables and dark sayings, so that they might fail to perceive the blessings of whichparables and dark sayings, so that they might fail to perceive the blessings of whichparables and dark sayings, so that they might fail to perceive the blessings of whichparables and dark sayings, so that they might fail to perceive the blessings of which they were proving themselves unworthy. It was because of this unworthiness thatthey were proving themselves unworthy. It was because of this unworthiness thatthey were proving themselves unworthy. It was because of this unworthiness thatthey were proving themselves unworthy. It was because of this unworthiness that blindness came upon Israel, and that it will continue until the fulness of the Gentilesblindness came upon Israel, and that it will continue until the fulness of the Gentilesblindness came upon Israel, and that it will continue until the fulness of the Gentilesblindness came upon Israel, and that it will continue until the fulness of the Gentiles shall have come into possession of those blessings which were first offered to Israelshall have come into possession of those blessings which were first offered to Israelshall have come into possession of those blessings which were first offered to Israelshall have come into possession of those blessings which were first offered to Israel and rejected by them.and rejected by them.and rejected by them.and rejected by them. 9999. Andrew Wommack, 的n context, Jesus was speaking about those who have. Andrew Wommack, 的n context, Jesus was speaking about those who have. Andrew Wommack, 的n context, Jesus was speaking about those who have. Andrew Wommack, 的n context, Jesus was speaking about those who have revelation knowledge (seerevelation knowledge (seerevelation knowledge (seerevelation knowledge (see note 1 at Lu 2:26note 1 at Lu 2:26 ) of the mysteries of God. They will receive more revelation and, therefore, will walk in the abundant life that Jesus provided (Joh 10:10 and 2Pe 1:3). Those who do not receive God's revelation will lose whatever truth they did have and will go farther and farther into deception. God reveals His truths to people in stages and not all at once (Isa 28:9-10). Therefore, as they walk in the revelation of what the Lord has already shown them, He will reveal more of His truths to them. h 13This is why I speak to them in parables:
- 57. "Though seeing, theydo not see; though hearing, they do not hear or understand. 1111. Pascal said, “There is always light enough for those who desire to see, just as. Pascal said, “There is always light enough for those who desire to see, just as. Pascal said, “There is always light enough for those who desire to see, just as. Pascal said, “There is always light enough for those who desire to see, just as there is always darkness enough for those who love the darkness.” The Jews saw, butthere is always darkness enough for those who love the darkness.” The Jews saw, butthere is always darkness enough for those who love the darkness.” The Jews saw, butthere is always darkness enough for those who love the darkness.” The Jews saw, but did not really see who Jesus was, and they heard him, but did not understanddid not really see who Jesus was, and they heard him, but did not understanddid not really see who Jesus was, and they heard him, but did not understanddid not really see who Jesus was, and they heard him, but did not understand him,and so with the light of God in their faces, they lived in darkness. The parableshim,and so with the light of God in their faces, they lived in darkness. The parableshim,and so with the light of God in their faces, they lived in darkness. The parableshim,and so with the light of God in their faces, they lived in darkness. The parables were just word puzzles to them, for they could not make sense of them. They do notwere just word puzzles to them, for they could not make sense of them. They do notwere just word puzzles to them, for they could not make sense of them. They do notwere just word puzzles to them, for they could not make sense of them. They do not want to see, and so the parables just confuse them all the more to the point thatwant to see, and so the parables just confuse them all the more to the point thatwant to see, and so the parables just confuse them all the more to the point thatwant to see, and so the parables just confuse them all the more to the point that they want to reject his teaching and him as well. Parables lock them into theirthey want to reject his teaching and him as well. Parables lock them into theirthey want to reject his teaching and him as well. Parables lock them into theirthey want to reject his teaching and him as well. Parables lock them into their rejection. They are just meaningless jumble to the blind, but enlightenment to thoserejection. They are just meaningless jumble to the blind, but enlightenment to thoserejection. They are just meaningless jumble to the blind, but enlightenment to thoserejection. They are just meaningless jumble to the blind, but enlightenment to those who seek to understand Jesus.who seek to understand Jesus.who seek to understand Jesus.who seek to understand Jesus. Not to see what you see, of hear what you hear is one of life's greatest handicaps. ItNot to see what you see, of hear what you hear is one of life's greatest handicaps. ItNot to see what you see, of hear what you hear is one of life's greatest handicaps. ItNot to see what you see, of hear what you hear is one of life's greatest handicaps. It is to be blind and deaf and not know it. You cannot see or hear what God puts rightis to be blind and deaf and not know it. You cannot see or hear what God puts rightis to be blind and deaf and not know it. You cannot see or hear what God puts rightis to be blind and deaf and not know it. You cannot see or hear what God puts right in front of your eyes and ears. It was not his design to baffle them, for they werein front of your eyes and ears. It was not his design to baffle them, for they werein front of your eyes and ears. It was not his design to baffle them, for they werein front of your eyes and ears. It was not his design to baffle them, for they were already the kind of soil that would be baffled at his parables. They were already hardalready the kind of soil that would be baffled at his parables. They were already hardalready the kind of soil that would be baffled at his parables. They were already hardalready the kind of soil that would be baffled at his parables. They were already hard and rocky, and weed filled soil unable to take in the seed he was sowing and make itand rocky, and weed filled soil unable to take in the seed he was sowing and make itand rocky, and weed filled soil unable to take in the seed he was sowing and make itand rocky, and weed filled soil unable to take in the seed he was sowing and make it produce. The parables did not make them what they were. The parables justproduce. The parables did not make them what they were. The parables justproduce. The parables did not make them what they were. The parables justproduce. The parables did not make them what they were. The parables just demonstrated what kind of soil they already were.demonstrated what kind of soil they already were.demonstrated what kind of soil they already were.demonstrated what kind of soil they already were. 2222. William Arnot, “In Matthew (xiii.. William Arnot, “In Matthew (xiii.. William Arnot, “In Matthew (xiii.. William Arnot, “In Matthew (xiii. 13131313) he speaks in parables, "because, they seeing,) he speaks in parables, "because, they seeing,) he speaks in parables, "because, they seeing,) he speaks in parables, "because, they seeing, see not : " and in Mark (iv.see not : " and in Mark (iv.see not : " and in Mark (iv.see not : " and in Mark (iv. 12121212), and Luke (viii.), and Luke (viii.), and Luke (viii.), and Luke (viii. 10101010), " that seeing they might not), " that seeing they might not), " that seeing they might not), " that seeing they might not see." Two different objects were effected at the same time, and by the same act,see." Two different objects were effected at the same time, and by the same act,see." Two different objects were effected at the same time, and by the same act,see." Two different objects were effected at the same time, and by the same act, corresponding to those two terms ; it is true that the Lord employed parables, ascorresponding to those two terms ; it is true that the Lord employed parables, ascorresponding to those two terms ; it is true that the Lord employed parables, ascorresponding to those two terms ; it is true that the Lord employed parables, as one employs pictures to teach a child, because his auditors were children inone employs pictures to teach a child, because his auditors were children inone employs pictures to teach a child, because his auditors were children inone employs pictures to teach a child, because his auditors were children in understanding ; and it is also true that he veiled his doctrines under metaphor inunderstanding ; and it is also true that he veiled his doctrines under metaphor inunderstanding ; and it is also true that he veiled his doctrines under metaphor inunderstanding ; and it is also true that he veiled his doctrines under metaphor in order that those who were children in understanding but in malice men, might notorder that those who were children in understanding but in malice men, might notorder that those who were children in understanding but in malice men, might notorder that those who were children in understanding but in malice men, might not perceive his drift, and so might not violently interfere to suppress his ministry. Thusperceive his drift, and so might not violently interfere to suppress his ministry. Thusperceive his drift, and so might not violently interfere to suppress his ministry. Thusperceive his drift, and so might not violently interfere to suppress his ministry. Thus according to the explanation which he gave at the moment, "Whosoever hath, to himaccording to the explanation which he gave at the moment, "Whosoever hath, to himaccording to the explanation which he gave at the moment, "Whosoever hath, to himaccording to the explanation which he gave at the moment, "Whosoever hath, to him shall be given, and he shall have more abundance; but whosoever hath not, from himshall be given, and he shall have more abundance; but whosoever hath not, from himshall be given, and he shall have more abundance; but whosoever hath not, from himshall be given, and he shall have more abundance; but whosoever hath not, from him shall be taken away even that he hath"shall be taken away even that he hath"shall be taken away even that he hath"shall be taken away even that he hath" 2222B. Lyman Baker, 党the rationale for speaking in parables in this instance.B. Lyman Baker, 党the rationale for speaking in parables in this instance.B. Lyman Baker, 党the rationale for speaking in parables in this instance.B. Lyman Baker, 党the rationale for speaking in parables in this instance. ThereThereThereThere are other reasons that other authors construct parables in other situations, but theare other reasons that other authors construct parables in other situations, but theare other reasons that other authors construct parables in other situations, but theare other reasons that other authors construct parables in other situations, but the explanation Jesus here isexplanation Jesus here isexplanation Jesus here isexplanation Jesus here is oneoneoneone traditional motive for allegorical discourse:traditional motive for allegorical discourse:traditional motive for allegorical discourse:traditional motive for allegorical discourse: it canit canit canit can serve as a kind of code that only insiders can interpret, so that those who are notserve as a kind of code that only insiders can interpret, so that those who are notserve as a kind of code that only insiders can interpret, so that those who are notserve as a kind of code that only insiders can interpret, so that those who are not
- 58. meant to hearcannot make sense of it.meant to hear cannot make sense of it.meant to hear cannot make sense of it.meant to hear cannot make sense of it. In some cases these "excommunicated"In some cases these "excommunicated"In some cases these "excommunicated"In some cases these "excommunicated" hearers are repressive political authorities; in others they are children.hearers are repressive political authorities; in others they are children.hearers are repressive political authorities; in others they are children.hearers are repressive political authorities; in others they are children. Here theyHere theyHere theyHere they are the reprobates (the rejects, the unchosen), whom God has chosen not to openare the reprobates (the rejects, the unchosen), whom God has chosen not to openare the reprobates (the rejects, the unchosen), whom God has chosen not to openare the reprobates (the rejects, the unchosen), whom God has chosen not to open the hearts and ears of, but instead to abandon to the deafness their sinfulnessthe hearts and ears of, but instead to abandon to the deafness their sinfulnessthe hearts and ears of, but instead to abandon to the deafness their sinfulnessthe hearts and ears of, but instead to abandon to the deafness their sinfulness entails.entails.entails.entails. Jesus thus designs the parable so that they cannot, given their condition,Jesus thus designs the parable so that they cannot, given their condition,Jesus thus designs the parable so that they cannot, given their condition,Jesus thus designs the parable so that they cannot, given their condition, even understand it.even understand it.even understand it.even understand it. But their failure to understand is to be taken as their own fault,But their failure to understand is to be taken as their own fault,But their failure to understand is to be taken as their own fault,But their failure to understand is to be taken as their own fault, not the fault of the teller of the tale, who deliberately designs it so as not to benot the fault of the teller of the tale, who deliberately designs it so as not to benot the fault of the teller of the tale, who deliberately designs it so as not to benot the fault of the teller of the tale, who deliberately designs it so as not to be understood by themunderstood by themunderstood by themunderstood by them -------- and so to result, for them, in what they deserve.and so to result, for them, in what they deserve.and so to result, for them, in what they deserve.and so to result, for them, in what they deserve. We notice here that there is an intimate connection between Jesus' explanationWe notice here that there is an intimate connection between Jesus' explanationWe notice here that there is an intimate connection between Jesus' explanationWe notice here that there is an intimate connection between Jesus' explanation of why he is speaking in parables and his explanation of the meaning of thisof why he is speaking in parables and his explanation of the meaning of thisof why he is speaking in parables and his explanation of the meaning of thisof why he is speaking in parables and his explanation of the meaning of this particular parable.particular parable.particular parable.particular parable. The multitudeThe multitudeThe multitudeThe multitude to whomto whomto whomto whom he speaks the parable are "thehe speaks the parable are "thehe speaks the parable are "thehe speaks the parable are "the wayside"wayside"wayside"wayside" inininin the parable!the parable!the parable!the parable! The disciples in the parable are "the goodThe disciples in the parable are "the goodThe disciples in the parable are "the goodThe disciples in the parable are "the good ground."ground."ground."ground." It is interesting, though, that they themselves require explicitIt is interesting, though, that they themselves require explicitIt is interesting, though, that they themselves require explicitIt is interesting, though, that they themselves require explicit instruction, by the author, in exactly what referents to assign each of theinstruction, by the author, in exactly what referents to assign each of theinstruction, by the author, in exactly what referents to assign each of theinstruction, by the author, in exactly what referents to assign each of the elements of the parable.elements of the parable.elements of the parable.elements of the parable. That is, they require a special act of favorThat is, they require a special act of favorThat is, they require a special act of favorThat is, they require a special act of favor (theologically, this is termed "grace") in order to "hear the parable of the(theologically, this is termed "grace") in order to "hear the parable of the(theologically, this is termed "grace") in order to "hear the parable of the(theologically, this is termed "grace") in order to "hear the parable of the sower" (versessower" (versessower" (versessower" (verses 9999 andandandand 18181818). He adds, 適eep in mind that not every parable is). He adds, 適eep in mind that not every parable is). He adds, 適eep in mind that not every parable is). He adds, 適eep in mind that not every parable is constructed in order to keep "the outconstructed in order to keep "the outconstructed in order to keep "the outconstructed in order to keep "the out----ofofofof----it" in the dark.it" in the dark.it" in the dark.it" in the dark.・・・・ 3333. Jamison, “Therefore speak I to them in parables ― which our Lord, be it. Jamison, “Therefore speak I to them in parables ― which our Lord, be it. Jamison, “Therefore speak I to them in parables ― which our Lord, be it. Jamison, “Therefore speak I to them in parables ― which our Lord, be it observed, did not begin to do till His miracles were malignantly ascribed to Satan.observed, did not begin to do till His miracles were malignantly ascribed to Satan.observed, did not begin to do till His miracles were malignantly ascribed to Satan.observed, did not begin to do till His miracles were malignantly ascribed to Satan. because they seeing, see not ― They “saw,” for the light shone on them as neverbecause they seeing, see not ― They “saw,” for the light shone on them as neverbecause they seeing, see not ― They “saw,” for the light shone on them as neverbecause they seeing, see not ― They “saw,” for the light shone on them as never light shone before; but they “saw not,” for they closed their eyes, and hearing, theylight shone before; but they “saw not,” for they closed their eyes, and hearing, theylight shone before; but they “saw not,” for they closed their eyes, and hearing, theylight shone before; but they “saw not,” for they closed their eyes, and hearing, they hear not; neither do they understand ― They “heard,” for He taught them whohear not; neither do they understand ― They “heard,” for He taught them whohear not; neither do they understand ― They “heard,” for He taught them whohear not; neither do they understand ― They “heard,” for He taught them who “spake as never man spake”; but they “heard not,” for they took nothing in,“spake as never man spake”; but they “heard not,” for they took nothing in,“spake as never man spake”; but they “heard not,” for they took nothing in,“spake as never man spake”; but they “heard not,” for they took nothing in, apprehending not the soulapprehending not the soulapprehending not the soulapprehending not the soul----penetrating, lifepenetrating, lifepenetrating, lifepenetrating, life----giving words addressed to them. In Markgiving words addressed to them. In Markgiving words addressed to them. In Markgiving words addressed to them. In Mark and Luke (and Luke (and Luke (and Luke (Mar_Mar_Mar_Mar_4444::::12121212;;;; Luk_Luk_Luk_Luk_8888::::10101010), what is here expressed as a human fact is), what is here expressed as a human fact is), what is here expressed as a human fact is), what is here expressed as a human fact is represented as the fulfillment of a divine purposerepresented as the fulfillment of a divine purposerepresented as the fulfillment of a divine purposerepresented as the fulfillment of a divine purpose ---- “that seeing they may see, and“that seeing they may see, and“that seeing they may see, and“that seeing they may see, and not perceive,” etc. The explanation of this lies in the statement of the foregoingnot perceive,” etc. The explanation of this lies in the statement of the foregoingnot perceive,” etc. The explanation of this lies in the statement of the foregoingnot perceive,” etc. The explanation of this lies in the statement of the foregoing verseverseverseverse ---- that, by a fixed law of the divine administration, the duty men voluntarilythat, by a fixed law of the divine administration, the duty men voluntarilythat, by a fixed law of the divine administration, the duty men voluntarilythat, by a fixed law of the divine administration, the duty men voluntarily refuse to do, and in point of fact do not do, they at length become morally incapablerefuse to do, and in point of fact do not do, they at length become morally incapablerefuse to do, and in point of fact do not do, they at length become morally incapablerefuse to do, and in point of fact do not do, they at length become morally incapable of doing.of doing.of doing.of doing. 4444. Barnes, “Because they seeing, see not. Barnes, “Because they seeing, see not. Barnes, “Because they seeing, see not. Barnes, “Because they seeing, see not ---- MarkMarkMarkMark Mar_Mar_Mar_Mar_4444::::12121212 and Lukeand Lukeand Lukeand Luke Luk_Luk_Luk_Luk_8888::::10101010 say,say,say,say, “That seeing, they may not see etc.;” but there is no difference.“That seeing, they may not see etc.;” but there is no difference.“That seeing, they may not see etc.;” but there is no difference.“That seeing, they may not see etc.;” but there is no difference. Matthew simply states the “fact,” that though they saw the “natural” meaning of theMatthew simply states the “fact,” that though they saw the “natural” meaning of theMatthew simply states the “fact,” that though they saw the “natural” meaning of theMatthew simply states the “fact,” that though they saw the “natural” meaning of the storystorystorystory ---- though they literally understood the parablethough they literally understood the parablethough they literally understood the parablethough they literally understood the parable ---- yet they did not understandyet they did not understandyet they did not understandyet they did not understand its “spiritual” signification. Mark and Luke do not state the “fact,” but affirm that heits “spiritual” signification. Mark and Luke do not state the “fact,” but affirm that heits “spiritual” signification. Mark and Luke do not state the “fact,” but affirm that heits “spiritual” signification. Mark and Luke do not state the “fact,” but affirm that he spoke with this “intention”spoke with this “intention”spoke with this “intention”spoke with this “intention” ---- implying that such “was” the result. Nor was there anyimplying that such “was” the result. Nor was there anyimplying that such “was” the result. Nor was there anyimplying that such “was” the result. Nor was there any dishonesty in this, or any unfair disguise. He had truths to state which he wished hisdishonesty in this, or any unfair disguise. He had truths to state which he wished hisdishonesty in this, or any unfair disguise. He had truths to state which he wished hisdishonesty in this, or any unfair disguise. He had truths to state which he wished his
- 59. “disciples particularly” tounderstand. They were of great importance to their“disciples particularly” to understand. They were of great importance to their“disciples particularly” to understand. They were of great importance to their“disciples particularly” to understand. They were of great importance to their ministry. Had he clearly and fully stated them to the Jews, they would have taken hisministry. Had he clearly and fully stated them to the Jews, they would have taken hisministry. Had he clearly and fully stated them to the Jews, they would have taken hisministry. Had he clearly and fully stated them to the Jews, they would have taken his life long before they did. He therefore chose to state the doctrines so that if theirlife long before they did. He therefore chose to state the doctrines so that if theirlife long before they did. He therefore chose to state the doctrines so that if theirlife long before they did. He therefore chose to state the doctrines so that if their hearts had been right, and if they had not been malignant and blind, “they mighthearts had been right, and if they had not been malignant and blind, “they mighthearts had been right, and if they had not been malignant and blind, “they mighthearts had been right, and if they had not been malignant and blind, “they might have understood them.” His doctrines he stated in the best possible way, and it washave understood them.” His doctrines he stated in the best possible way, and it washave understood them.” His doctrines he stated in the best possible way, and it washave understood them.” His doctrines he stated in the best possible way, and it was not his fault if they did not understand him. By little and little, in this way, henot his fault if they did not understand him. By little and little, in this way, henot his fault if they did not understand him. By little and little, in this way, henot his fault if they did not understand him. By little and little, in this way, he prepared many even of the Jews to receive the truth; by the only possible way ofprepared many even of the Jews to receive the truth; by the only possible way ofprepared many even of the Jews to receive the truth; by the only possible way ofprepared many even of the Jews to receive the truth; by the only possible way of ever gaining access to their minds. It was, moreover, entirely proper and right toever gaining access to their minds. It was, moreover, entirely proper and right toever gaining access to their minds. It was, moreover, entirely proper and right toever gaining access to their minds. It was, moreover, entirely proper and right to impart instruction to his disciples which he did not “intend” for others.impart instruction to his disciples which he did not “intend” for others.impart instruction to his disciples which he did not “intend” for others.impart instruction to his disciples which he did not “intend” for others. 5555. Clarke, “Therefore speak I to them in parables. Clarke, “Therefore speak I to them in parables. Clarke, “Therefore speak I to them in parables. Clarke, “Therefore speak I to them in parables ---- On this account, viz. to leadOn this account, viz. to leadOn this account, viz. to leadOn this account, viz. to lead them into a proper knowledge of God. I speak to them in parables, naturalthem into a proper knowledge of God. I speak to them in parables, naturalthem into a proper knowledge of God. I speak to them in parables, naturalthem into a proper knowledge of God. I speak to them in parables, natural representations of spiritual truths, that they may be allured to inquire, and to findrepresentations of spiritual truths, that they may be allured to inquire, and to findrepresentations of spiritual truths, that they may be allured to inquire, and to findrepresentations of spiritual truths, that they may be allured to inquire, and to find out the spirit, which is hidden under the letter; because, seeing the miracles which Iout the spirit, which is hidden under the letter; because, seeing the miracles which Iout the spirit, which is hidden under the letter; because, seeing the miracles which Iout the spirit, which is hidden under the letter; because, seeing the miracles which I have wrought, they see not, i.e. the end for which I have wrought them; and hearinghave wrought, they see not, i.e. the end for which I have wrought them; and hearinghave wrought, they see not, i.e. the end for which I have wrought them; and hearinghave wrought, they see not, i.e. the end for which I have wrought them; and hearing my doctrines, they hear not, so as to profit by what is spoken; neither do theymy doctrines, they hear not, so as to profit by what is spoken; neither do theymy doctrines, they hear not, so as to profit by what is spoken; neither do theymy doctrines, they hear not, so as to profit by what is spoken; neither do they understand, ουδε συνιουσι, they do not lay their hearts to it. Is notunderstand, ουδε συνιουσι, they do not lay their hearts to it. Is notunderstand, ουδε συνιουσι, they do not lay their hearts to it. Is notunderstand, ουδε συνιουσι, they do not lay their hearts to it. Is not this obviously our Lord’s meaning? Who can suppose that he would employ his timethis obviously our Lord’s meaning? Who can suppose that he would employ his timethis obviously our Lord’s meaning? Who can suppose that he would employ his timethis obviously our Lord’s meaning? Who can suppose that he would employ his time in speaking enigmatically to them, on purpose that they might not understand whatin speaking enigmatically to them, on purpose that they might not understand whatin speaking enigmatically to them, on purpose that they might not understand whatin speaking enigmatically to them, on purpose that they might not understand what was spoken? Could the God of truth and sincerity act thus? If he had designed to actwas spoken? Could the God of truth and sincerity act thus? If he had designed to actwas spoken? Could the God of truth and sincerity act thus? If he had designed to actwas spoken? Could the God of truth and sincerity act thus? If he had designed to act otherwise, he might have saved his time and labor, and not spoken at all, whichotherwise, he might have saved his time and labor, and not spoken at all, whichotherwise, he might have saved his time and labor, and not spoken at all, whichotherwise, he might have saved his time and labor, and not spoken at all, which would have answered the same end, viz. to leave them in gross ignorance.would have answered the same end, viz. to leave them in gross ignorance.would have answered the same end, viz. to leave them in gross ignorance.would have answered the same end, viz. to leave them in gross ignorance. 6666. Gill, “ Therefore speak I to them in parables,.... Because it was the will and. Gill, “ Therefore speak I to them in parables,.... Because it was the will and. Gill, “ Therefore speak I to them in parables,.... Because it was the will and. Gill, “ Therefore speak I to them in parables,.... Because it was the will and pleasure of his Father to give the knowledge of divine mysteries to some, and not topleasure of his Father to give the knowledge of divine mysteries to some, and not topleasure of his Father to give the knowledge of divine mysteries to some, and not topleasure of his Father to give the knowledge of divine mysteries to some, and not to others; and because even the outward good things they had, being wrongly used orothers; and because even the outward good things they had, being wrongly used orothers; and because even the outward good things they had, being wrongly used orothers; and because even the outward good things they had, being wrongly used or abused by them, would be taken away from them:abused by them, would be taken away from them:abused by them, would be taken away from them:abused by them, would be taken away from them: and because they seeing, see not:and because they seeing, see not:and because they seeing, see not:and because they seeing, see not: they saw Christ with their bodily eyes, but not with an eye of faith; they saw thethey saw Christ with their bodily eyes, but not with an eye of faith; they saw thethey saw Christ with their bodily eyes, but not with an eye of faith; they saw thethey saw Christ with their bodily eyes, but not with an eye of faith; they saw the miracles he did, but did not discern, at least did not acknowledge the evidence ofmiracles he did, but did not discern, at least did not acknowledge the evidence ofmiracles he did, but did not discern, at least did not acknowledge the evidence ofmiracles he did, but did not discern, at least did not acknowledge the evidence of them, proving him to be the true Messiah.them, proving him to be the true Messiah.them, proving him to be the true Messiah.them, proving him to be the true Messiah. And hearing, they hear not, neither do they understand: they heard externally, butAnd hearing, they hear not, neither do they understand: they heard externally, butAnd hearing, they hear not, neither do they understand: they heard externally, butAnd hearing, they hear not, neither do they understand: they heard externally, but not internally; they heard the sound of Christ's voice, but did not understand hisnot internally; they heard the sound of Christ's voice, but did not understand hisnot internally; they heard the sound of Christ's voice, but did not understand hisnot internally; they heard the sound of Christ's voice, but did not understand his words, even when he spake in the plainest and most intelligible manner; nor werewords, even when he spake in the plainest and most intelligible manner; nor werewords, even when he spake in the plainest and most intelligible manner; nor werewords, even when he spake in the plainest and most intelligible manner; nor were they concerned to know the meaning of them: wherefore he spoke to them in thisthey concerned to know the meaning of them: wherefore he spoke to them in thisthey concerned to know the meaning of them: wherefore he spoke to them in thisthey concerned to know the meaning of them: wherefore he spoke to them in this abstruse and parabolical way, that they might be what they really were, seers and notabstruse and parabolical way, that they might be what they really were, seers and notabstruse and parabolical way, that they might be what they really were, seers and notabstruse and parabolical way, that they might be what they really were, seers and not seers, hearers and not hearers, at least not understanding ones; and that what heseers, hearers and not hearers, at least not understanding ones; and that what heseers, hearers and not hearers, at least not understanding ones; and that what heseers, hearers and not hearers, at least not understanding ones; and that what he said might remain sealed and hidden to them, as the things contained in the sealedsaid might remain sealed and hidden to them, as the things contained in the sealedsaid might remain sealed and hidden to them, as the things contained in the sealedsaid might remain sealed and hidden to them, as the things contained in the sealed book were to the Jews of old; the reason of which was, as a writer of their's (k) says,book were to the Jews of old; the reason of which was, as a writer of their's (k) says,book were to the Jews of old; the reason of which was, as a writer of their's (k) says,book were to the Jews of old; the reason of which was, as a writer of their's (k) says, and which agrees with our Lord's reason and conduct here,and which agrees with our Lord's reason and conduct here,and which agrees with our Lord's reason and conduct here,and which agrees with our Lord's reason and conduct here, וחידה במשל ,שהיו,,,
- 60. "because they werein parable and riddle"."because they were in parable and riddle"."because they were in parable and riddle"."because they were in parable and riddle". 7777. Henry, “Now in this the scripture would be fulfilled,. Henry, “Now in this the scripture would be fulfilled,. Henry, “Now in this the scripture would be fulfilled,. Henry, “Now in this the scripture would be fulfilled, Mat_Mat_Mat_Mat_13131313::::14141414,,,, Mat_Mat_Mat_Mat_13131313::::15151515. It is. It is. It is. It is quoted fromquoted fromquoted fromquoted from Isa_Isa_Isa_Isa_6666::::9999,,,, Isa_Isa_Isa_Isa_6666::::10101010. The evangelical prophet that spoke most plainly of. The evangelical prophet that spoke most plainly of. The evangelical prophet that spoke most plainly of. The evangelical prophet that spoke most plainly of gospel grace, foretold the contempt of it, and the consequences of that contempt. Itgospel grace, foretold the contempt of it, and the consequences of that contempt. Itgospel grace, foretold the contempt of it, and the consequences of that contempt. Itgospel grace, foretold the contempt of it, and the consequences of that contempt. It is referred to no less than six times in the New Testament, which intimates, that inis referred to no less than six times in the New Testament, which intimates, that inis referred to no less than six times in the New Testament, which intimates, that inis referred to no less than six times in the New Testament, which intimates, that in gospel times spiritual judgments would be most common, which make least noise, butgospel times spiritual judgments would be most common, which make least noise, butgospel times spiritual judgments would be most common, which make least noise, butgospel times spiritual judgments would be most common, which make least noise, but are most dreadful. That which was spoken of the sinners in Isaiah's time was fulfilledare most dreadful. That which was spoken of the sinners in Isaiah's time was fulfilledare most dreadful. That which was spoken of the sinners in Isaiah's time was fulfilledare most dreadful. That which was spoken of the sinners in Isaiah's time was fulfilled in those in Christ's time, and it is still fulfilling every day; for while the wicked heartin those in Christ's time, and it is still fulfilling every day; for while the wicked heartin those in Christ's time, and it is still fulfilling every day; for while the wicked heartin those in Christ's time, and it is still fulfilling every day; for while the wicked heart of man keeps up the same sin, the righteous hand of God inflicts the sameof man keeps up the same sin, the righteous hand of God inflicts the sameof man keeps up the same sin, the righteous hand of God inflicts the sameof man keeps up the same sin, the righteous hand of God inflicts the same punishment. Here is,punishment. Here is,punishment. Here is,punishment. Here is, First.First.First.First. A description of sinners' wilful blindness and hardness, which is their sin.A description of sinners' wilful blindness and hardness, which is their sin.A description of sinners' wilful blindness and hardness, which is their sin.A description of sinners' wilful blindness and hardness, which is their sin. ThisThisThisThis people's heart is waxed gross;people's heart is waxed gross;people's heart is waxed gross;people's heart is waxed gross; it isit isit isit is fattened,fattened,fattened,fattened, so the word is; which denotes bothso the word is; which denotes bothso the word is; which denotes bothso the word is; which denotes both sensuality and senselessness (sensuality and senselessness (sensuality and senselessness (sensuality and senselessness (Psa_Psa_Psa_Psa_119119119119::::70707070); secure under the word and rod of God,); secure under the word and rod of God,); secure under the word and rod of God,); secure under the word and rod of God, and scornful as Jeshurun, thatand scornful as Jeshurun, thatand scornful as Jeshurun, thatand scornful as Jeshurun, that waxed fat and kicked,waxed fat and kicked,waxed fat and kicked,waxed fat and kicked, Deu_Deu_Deu_Deu_32323232::::15151515. And when the heart. And when the heart. And when the heart. And when the heart is thus heavy, no wonder that the ears are dull of hearing; the whispers of the Spiritis thus heavy, no wonder that the ears are dull of hearing; the whispers of the Spiritis thus heavy, no wonder that the ears are dull of hearing; the whispers of the Spiritis thus heavy, no wonder that the ears are dull of hearing; the whispers of the Spirit they hear not at all; the loud calls of the word, though the word be nigh them, theythey hear not at all; the loud calls of the word, though the word be nigh them, theythey hear not at all; the loud calls of the word, though the word be nigh them, theythey hear not at all; the loud calls of the word, though the word be nigh them, they regard not, nor are at all affected by them:regard not, nor are at all affected by them:regard not, nor are at all affected by them:regard not, nor are at all affected by them: they stop their ears,they stop their ears,they stop their ears,they stop their ears, Psa_Psa_Psa_Psa_58585858::::4444,,,, Psa_Psa_Psa_Psa_58585858::::5555.... And because they are resolved to be ignorant, they shut both the learning senses;And because they are resolved to be ignorant, they shut both the learning senses;And because they are resolved to be ignorant, they shut both the learning senses;And because they are resolved to be ignorant, they shut both the learning senses; for their eyes also they have closed, resolved that they would not see light come intofor their eyes also they have closed, resolved that they would not see light come intofor their eyes also they have closed, resolved that they would not see light come intofor their eyes also they have closed, resolved that they would not see light come into the world, when the Son of Righteousness arose, but they shut their windows,the world, when the Son of Righteousness arose, but they shut their windows,the world, when the Son of Righteousness arose, but they shut their windows,the world, when the Son of Righteousness arose, but they shut their windows, because theybecause theybecause theybecause they loved darkness rather than light,loved darkness rather than light,loved darkness rather than light,loved darkness rather than light, Joh_Joh_Joh_Joh_3333::::19191919;;;; 2222Pe_Pe_Pe_Pe_3333::::5555.... Secondly,Secondly,Secondly,Secondly, A description of that judicial blindness, which is the just punishment ofA description of that judicial blindness, which is the just punishment ofA description of that judicial blindness, which is the just punishment ofA description of that judicial blindness, which is the just punishment of this. “this. “this. “this. “By hearing, ye shall hear, and shall not understand;By hearing, ye shall hear, and shall not understand;By hearing, ye shall hear, and shall not understand;By hearing, ye shall hear, and shall not understand; what means of grace youwhat means of grace youwhat means of grace youwhat means of grace you have, shall be to no purpose to you; though, in mercy to others, they are continued,have, shall be to no purpose to you; though, in mercy to others, they are continued,have, shall be to no purpose to you; though, in mercy to others, they are continued,have, shall be to no purpose to you; though, in mercy to others, they are continued, yet in judgment to you, the blessing upon them is denied.” The saddest condition ayet in judgment to you, the blessing upon them is denied.” The saddest condition ayet in judgment to you, the blessing upon them is denied.” The saddest condition ayet in judgment to you, the blessing upon them is denied.” The saddest condition a man can be in on this side hell, is to sit under the most lively ordinances with a dead,man can be in on this side hell, is to sit under the most lively ordinances with a dead,man can be in on this side hell, is to sit under the most lively ordinances with a dead,man can be in on this side hell, is to sit under the most lively ordinances with a dead, stupid, untouched heart. To hear God's word, and see his providences, and yet notstupid, untouched heart. To hear God's word, and see his providences, and yet notstupid, untouched heart. To hear God's word, and see his providences, and yet notstupid, untouched heart. To hear God's word, and see his providences, and yet not to understand and perceive his will, either in the one or in the other, is the greatestto understand and perceive his will, either in the one or in the other, is the greatestto understand and perceive his will, either in the one or in the other, is the greatestto understand and perceive his will, either in the one or in the other, is the greatest sin and the greatest judgment that can be. Observe, It is God's work tosin and the greatest judgment that can be. Observe, It is God's work tosin and the greatest judgment that can be. Observe, It is God's work tosin and the greatest judgment that can be. Observe, It is God's work to give angive angive angive an understanding heart,understanding heart,understanding heart,understanding heart, and he often, in a way of righteous judgment, denies it to thoseand he often, in a way of righteous judgment, denies it to thoseand he often, in a way of righteous judgment, denies it to thoseand he often, in a way of righteous judgment, denies it to those to whom he has given the hearing ear, and the seeing eye, in vain. Thus does Godto whom he has given the hearing ear, and the seeing eye, in vain. Thus does Godto whom he has given the hearing ear, and the seeing eye, in vain. Thus does Godto whom he has given the hearing ear, and the seeing eye, in vain. Thus does God choose sinners' delusions (choose sinners' delusions (choose sinners' delusions (choose sinners' delusions (Isa_Isa_Isa_Isa_66666666::::4444),. and bind them over to the greatest ruin, by),. and bind them over to the greatest ruin, by),. and bind them over to the greatest ruin, by),. and bind them over to the greatest ruin, by giving them up to their own hearts' lusts (giving them up to their own hearts' lusts (giving them up to their own hearts' lusts (giving them up to their own hearts' lusts (Psa_Psa_Psa_Psa_81818181::::11111111,,,, Psa_Psa_Psa_Psa_81818181::::12121212);););); let them alonelet them alonelet them alonelet them alone ((((Hos_Hos_Hos_Hos_4444::::17171717);););); my Spirit shall not always strive,my Spirit shall not always strive,my Spirit shall not always strive,my Spirit shall not always strive, Gen_Gen_Gen_Gen_6666::::3333.... Thirdly,Thirdly,Thirdly,Thirdly, The woeful effect and consequence of this;The woeful effect and consequence of this;The woeful effect and consequence of this;The woeful effect and consequence of this; Lest at any time they should see.Lest at any time they should see.Lest at any time they should see.Lest at any time they should see. They will not see because they will not turn; and God says that they shall not see,They will not see because they will not turn; and God says that they shall not see,They will not see because they will not turn; and God says that they shall not see,They will not see because they will not turn; and God says that they shall not see, because they shall not turn:because they shall not turn:because they shall not turn:because they shall not turn: lest they should be converted, and I should heal them.lest they should be converted, and I should heal them.lest they should be converted, and I should heal them.lest they should be converted, and I should heal them.
- 61. Note,Note,Note,Note, 1111. Thatseeing, hearing, and understanding, are necessary to conversion; for. That seeing, hearing, and understanding, are necessary to conversion; for. That seeing, hearing, and understanding, are necessary to conversion; for. That seeing, hearing, and understanding, are necessary to conversion; for God, in working grace, deals with men as men, as rational agents; he draws with theGod, in working grace, deals with men as men, as rational agents; he draws with theGod, in working grace, deals with men as men, as rational agents; he draws with theGod, in working grace, deals with men as men, as rational agents; he draws with the cords of a man, changes the heart by opening the eyes, and turnscords of a man, changes the heart by opening the eyes, and turnscords of a man, changes the heart by opening the eyes, and turnscords of a man, changes the heart by opening the eyes, and turns from the power offrom the power offrom the power offrom the power of Satan unto God,Satan unto God,Satan unto God,Satan unto God, by turning firstby turning firstby turning firstby turning first from darkness to light,from darkness to light,from darkness to light,from darkness to light, ((((Act_Act_Act_Act_26262626::::18181818).).).). 2222. All those who. All those who. All those who. All those who are truly converted to God, shall certainly be healed by him. “If they be converted Iare truly converted to God, shall certainly be healed by him. “If they be converted Iare truly converted to God, shall certainly be healed by him. “If they be converted Iare truly converted to God, shall certainly be healed by him. “If they be converted I shall heal them, I shall save them:” so that if sinners perish, it is not to be imputedshall heal them, I shall save them:” so that if sinners perish, it is not to be imputedshall heal them, I shall save them:” so that if sinners perish, it is not to be imputedshall heal them, I shall save them:” so that if sinners perish, it is not to be imputed to God, but to themselves; they foolishly expected to be healed, without beingto God, but to themselves; they foolishly expected to be healed, without beingto God, but to themselves; they foolishly expected to be healed, without beingto God, but to themselves; they foolishly expected to be healed, without being converted.converted.converted.converted. 3333. It is just with God to deny his grace to those who have long and often. It is just with God to deny his grace to those who have long and often. It is just with God to deny his grace to those who have long and often. It is just with God to deny his grace to those who have long and often refused the proposals of it, and resisted the power of it. Pharaoh, for a good while,refused the proposals of it, and resisted the power of it. Pharaoh, for a good while,refused the proposals of it, and resisted the power of it. Pharaoh, for a good while,refused the proposals of it, and resisted the power of it. Pharaoh, for a good while, hardened his own heart (hardened his own heart (hardened his own heart (hardened his own heart (Exo_Exo_Exo_Exo_8888::::15151515,,,, Exo_Exo_Exo_Exo_8888::::32323232), and afterwards God hardened it,), and afterwards God hardened it,), and afterwards God hardened it,), and afterwards God hardened it, Mat_Mat_Mat_Mat_ 9999::::12121212;;;; Mat_Mat_Mat_Mat_10101010::::20202020. Let us therefore fear, lest by sinning against the divine grace, we. Let us therefore fear, lest by sinning against the divine grace, we. Let us therefore fear, lest by sinning against the divine grace, we. Let us therefore fear, lest by sinning against the divine grace, we sin it away.sin it away.sin it away.sin it away. 8888. Spurgeon, “This was his reason for speaking to them in parables;. Spurgeon, “This was his reason for speaking to them in parables;. Spurgeon, “This was his reason for speaking to them in parables;. Spurgeon, “This was his reason for speaking to them in parables;they could notthey could notthey could notthey could not understand spiritual things, and thereforeunderstand spiritual things, and thereforeunderstand spiritual things, and thereforeunderstand spiritual things, and therefore he gave them no naked doctrine, for thenhe gave them no naked doctrine, for thenhe gave them no naked doctrine, for thenhe gave them no naked doctrine, for then they would not have listened at all. They did not really see what they saw, nor hearthey would not have listened at all. They did not really see what they saw, nor hearthey would not have listened at all. They did not really see what they saw, nor hearthey would not have listened at all. They did not really see what they saw, nor hear what they heard. The plainer the teaching, the more they were puzzled by it. Theywhat they heard. The plainer the teaching, the more they were puzzled by it. Theywhat they heard. The plainer the teaching, the more they were puzzled by it. Theywhat they heard. The plainer the teaching, the more they were puzzled by it. They had become so morally and spiritually diseased, that the only thing they would noticehad become so morally and spiritually diseased, that the only thing they would noticehad become so morally and spiritually diseased, that the only thing they would noticehad become so morally and spiritually diseased, that the only thing they would notice was the attractive dress of a truth: for the truth itself they had no liking and nowas the attractive dress of a truth: for the truth itself they had no liking and nowas the attractive dress of a truth: for the truth itself they had no liking and nowas the attractive dress of a truth: for the truth itself they had no liking and no perception. To this day, marvels of creation, works of grace, deeds ofperception. To this day, marvels of creation, works of grace, deeds ofperception. To this day, marvels of creation, works of grace, deeds ofperception. To this day, marvels of creation, works of grace, deeds of providence, and ordinances of religion, are all as voiceprovidence, and ordinances of religion, are all as voiceprovidence, and ordinances of religion, are all as voiceprovidence, and ordinances of religion, are all as voice---- less music, or painted suns,less music, or painted suns,less music, or painted suns,less music, or painted suns, to carnal men : they hearto carnal men : they hearto carnal men : they hearto carnal men : they hear not their teaching, they feel not their power.”not their teaching, they feel not their power.”not their teaching, they feel not their power.”not their teaching, they feel not their power.” 9999. John Lightfoot. “[They seeing see not.] Here you may observe this people to have. John Lightfoot. “[They seeing see not.] Here you may observe this people to have. John Lightfoot. “[They seeing see not.] Here you may observe this people to have. John Lightfoot. “[They seeing see not.] Here you may observe this people to have been given up to a reprobate mind, and a spirit of deep sleep, now a great whilebeen given up to a reprobate mind, and a spirit of deep sleep, now a great whilebeen given up to a reprobate mind, and a spirit of deep sleep, now a great whilebeen given up to a reprobate mind, and a spirit of deep sleep, now a great while before the death of Christ. Which being observed, the sense of the apostle will morebefore the death of Christ. Which being observed, the sense of the apostle will morebefore the death of Christ. Which being observed, the sense of the apostle will morebefore the death of Christ. Which being observed, the sense of the apostle will more easily appear, Romanseasily appear, Romanseasily appear, Romanseasily appear, Romans 11111111::::8888; where these very words are repeated. If you there state; where these very words are repeated. If you there state; where these very words are repeated. If you there state; where these very words are repeated. If you there state aright the rejection of that people, you will understand more clearly the apostlearight the rejection of that people, you will understand more clearly the apostlearight the rejection of that people, you will understand more clearly the apostlearight the rejection of that people, you will understand more clearly the apostle concerning their call, which is there handled. Pharisaism and the sottishness ofconcerning their call, which is there handled. Pharisaism and the sottishness ofconcerning their call, which is there handled. Pharisaism and the sottishness ofconcerning their call, which is there handled. Pharisaism and the sottishness of traditions had, now a good while ago, thrown them into blindness, stupidity, andtraditions had, now a good while ago, thrown them into blindness, stupidity, andtraditions had, now a good while ago, thrown them into blindness, stupidity, andtraditions had, now a good while ago, thrown them into blindness, stupidity, and hardness of heart; and that for some ages before Christ was born: but when thehardness of heart; and that for some ages before Christ was born: but when thehardness of heart; and that for some ages before Christ was born: but when thehardness of heart; and that for some ages before Christ was born: but when the gospel came, the Lord had his gleanings among them, and there were some thatgospel came, the Lord had his gleanings among them, and there were some thatgospel came, the Lord had his gleanings among them, and there were some thatgospel came, the Lord had his gleanings among them, and there were some that believed, and unto whom the participation of the promises was granted: concerningbelieved, and unto whom the participation of the promises was granted: concerningbelieved, and unto whom the participation of the promises was granted: concerningbelieved, and unto whom the participation of the promises was granted: concerning them the apostle speaks in that chapter: see versethem the apostle speaks in that chapter: see versethem the apostle speaks in that chapter: see versethem the apostle speaks in that chapter: see verse 5555. At this present time there is a. At this present time there is a. At this present time there is a. At this present time there is a remnant according to election," &c., which we have observed before at chapterremnant according to election," &c., which we have observed before at chapterremnant according to election," &c., which we have observed before at chapterremnant according to election," &c., which we have observed before at chapter 3333::::7777.... 10101010. Coffman, “How wonderfully were the parables designed to accomplish Christ's. Coffman, “How wonderfully were the parables designed to accomplish Christ's. Coffman, “How wonderfully were the parables designed to accomplish Christ's. Coffman, “How wonderfully were the parables designed to accomplish Christ's purpose! They were marvelous devices for the separation of his hearers andpurpose! They were marvelous devices for the separation of his hearers andpurpose! They were marvelous devices for the separation of his hearers andpurpose! They were marvelous devices for the separation of his hearers and polarizing them with reference to the approaching kingdom. Those who desired andpolarizing them with reference to the approaching kingdom. Those who desired andpolarizing them with reference to the approaching kingdom. Those who desired andpolarizing them with reference to the approaching kingdom. Those who desired and expected some worldly conqueror who would break the back of Roman tyranny andexpected some worldly conqueror who would break the back of Roman tyranny andexpected some worldly conqueror who would break the back of Roman tyranny andexpected some worldly conqueror who would break the back of Roman tyranny and restore secular power to the Jews were repelled by the innocent and innocuousrestore secular power to the Jews were repelled by the innocent and innocuousrestore secular power to the Jews were repelled by the innocent and innocuousrestore secular power to the Jews were repelled by the innocent and innocuous
- 62. descriptions of suchprosaic and commonplace things as those which formed the basisdescriptions of such prosaic and commonplace things as those which formed the basisdescriptions of such prosaic and commonplace things as those which formed the basisdescriptions of such prosaic and commonplace things as those which formed the basis of the parables. On the other hand, spiritually minded disciples would read theof the parables. On the other hand, spiritually minded disciples would read theof the parables. On the other hand, spiritually minded disciples would read theof the parables. On the other hand, spiritually minded disciples would read the deeper meaning and know the mysteries of the kingdom of God.deeper meaning and know the mysteries of the kingdom of God.deeper meaning and know the mysteries of the kingdom of God.deeper meaning and know the mysteries of the kingdom of God. 11111111. William Barclay, “Matt.. William Barclay, “Matt.. William Barclay, “Matt.. William Barclay, “Matt. 13131313::::13131313----17171717 of this passage are among the most difficultof this passage are among the most difficultof this passage are among the most difficultof this passage are among the most difficult verses in the whole gospel narrative. And the fact that they appear differently in theverses in the whole gospel narrative. And the fact that they appear differently in theverses in the whole gospel narrative. And the fact that they appear differently in theverses in the whole gospel narrative. And the fact that they appear differently in the different gospels shows how much that difficulty was felt in the early Church. Beingdifferent gospels shows how much that difficulty was felt in the early Church. Beingdifferent gospels shows how much that difficulty was felt in the early Church. Beingdifferent gospels shows how much that difficulty was felt in the early Church. Being the earliest gospel, we would expect Mark to be the nearest to the actual words ofthe earliest gospel, we would expect Mark to be the nearest to the actual words ofthe earliest gospel, we would expect Mark to be the nearest to the actual words ofthe earliest gospel, we would expect Mark to be the nearest to the actual words of Jesus. It (Mk.Jesus. It (Mk.Jesus. It (Mk.Jesus. It (Mk.4444::::11111111----12121212) has:) has:) has:) has:To you has been given the secret of the kingdom of God,To you has been given the secret of the kingdom of God,To you has been given the secret of the kingdom of God,To you has been given the secret of the kingdom of God, but for those outside everything is in parables; so that they may indeed see but notbut for those outside everything is in parables; so that they may indeed see but notbut for those outside everything is in parables; so that they may indeed see but notbut for those outside everything is in parables; so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, andperceive, and may indeed hear but not understand; lest they should turn again, andperceive, and may indeed hear but not understand; lest they should turn again, andperceive, and may indeed hear but not understand; lest they should turn again, and be forgiven.be forgiven.be forgiven.be forgiven. If these verses be taken at their superficial value with no attempt to understand theirIf these verses be taken at their superficial value with no attempt to understand theirIf these verses be taken at their superficial value with no attempt to understand theirIf these verses be taken at their superficial value with no attempt to understand their real meaning, they make the extraordinary statement that Jesus spoke to men inreal meaning, they make the extraordinary statement that Jesus spoke to men inreal meaning, they make the extraordinary statement that Jesus spoke to men inreal meaning, they make the extraordinary statement that Jesus spoke to men in parables in order that they might not understand, and in order to prevent themparables in order that they might not understand, and in order to prevent themparables in order that they might not understand, and in order to prevent themparables in order that they might not understand, and in order to prevent them turning to God and finding forgiveness. Matthew is later than Mark and makes oneturning to God and finding forgiveness. Matthew is later than Mark and makes oneturning to God and finding forgiveness. Matthew is later than Mark and makes oneturning to God and finding forgiveness. Matthew is later than Mark and makes one significant change: This is why I speak to them in parables, because seeing they dosignificant change: This is why I speak to them in parables, because seeing they dosignificant change: This is why I speak to them in parables, because seeing they dosignificant change: This is why I speak to them in parables, because seeing they do not see, and hearing they do not here, nor do they understand.not see, and hearing they do not here, nor do they understand.not see, and hearing they do not here, nor do they understand.not see, and hearing they do not here, nor do they understand. As Matthew has it, Jesus spoke in parables because men were too blind and deaf toAs Matthew has it, Jesus spoke in parables because men were too blind and deaf toAs Matthew has it, Jesus spoke in parables because men were too blind and deaf toAs Matthew has it, Jesus spoke in parables because men were too blind and deaf to glimpse the truth in any other way. It is to be noted that this saying of Jesus leadsglimpse the truth in any other way. It is to be noted that this saying of Jesus leadsglimpse the truth in any other way. It is to be noted that this saying of Jesus leadsglimpse the truth in any other way. It is to be noted that this saying of Jesus leads into a quotation from Isa.into a quotation from Isa.into a quotation from Isa.into a quotation from Isa.6666::::9999----10101010. That was another passage which caused a great. That was another passage which caused a great. That was another passage which caused a great. That was another passage which caused a great deal of heartdeal of heartdeal of heartdeal of heart----searching. In the Revised Standard Version, which is a literalsearching. In the Revised Standard Version, which is a literalsearching. In the Revised Standard Version, which is a literalsearching. In the Revised Standard Version, which is a literal translation of the Hebrew, it runs: “Go, and say to this people: "Hear and hear, buttranslation of the Hebrew, it runs: “Go, and say to this people: "Hear and hear, buttranslation of the Hebrew, it runs: “Go, and say to this people: "Hear and hear, buttranslation of the Hebrew, it runs: “Go, and say to this people: "Hear and hear, but do not understand; see and see, but do not perceive." Make the heart of this peopledo not understand; see and see, but do not perceive." Make the heart of this peopledo not understand; see and see, but do not perceive." Make the heart of this peopledo not understand; see and see, but do not perceive." Make the heart of this people fat, and their ears heavy, and shut their eyes; lest they see with their eyes, and hearfat, and their ears heavy, and shut their eyes; lest they see with their eyes, and hearfat, and their ears heavy, and shut their eyes; lest they see with their eyes, and hearfat, and their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”with their ears, and understand with their hearts, and turn and be healed.”with their ears, and understand with their hearts, and turn and be healed.”with their ears, and understand with their hearts, and turn and be healed.” Again it sounds as if God had deliberately blinded the eyes and deafened the ears andAgain it sounds as if God had deliberately blinded the eyes and deafened the ears andAgain it sounds as if God had deliberately blinded the eyes and deafened the ears andAgain it sounds as if God had deliberately blinded the eyes and deafened the ears and hardened the hearts of the people, so that they would be unable to understand. Thehardened the hearts of the people, so that they would be unable to understand. Thehardened the hearts of the people, so that they would be unable to understand. Thehardened the hearts of the people, so that they would be unable to understand. The nation's lack of understanding is made to seem a deliberate act of God.nation's lack of understanding is made to seem a deliberate act of God.nation's lack of understanding is made to seem a deliberate act of God.nation's lack of understanding is made to seem a deliberate act of God. Just as Matthew toned down Mark, so the Septuagint, the Greek translation of theJust as Matthew toned down Mark, so the Septuagint, the Greek translation of theJust as Matthew toned down Mark, so the Septuagint, the Greek translation of theJust as Matthew toned down Mark, so the Septuagint, the Greek translation of the Hebrew scriptures, and the version which most Jews used in the time of Jesus, tonedHebrew scriptures, and the version which most Jews used in the time of Jesus, tonedHebrew scriptures, and the version which most Jews used in the time of Jesus, tonedHebrew scriptures, and the version which most Jews used in the time of Jesus, toned down the original Hebrew: Go, say to this people: "Ye shall hear indeed, but ye shalldown the original Hebrew: Go, say to this people: "Ye shall hear indeed, but ye shalldown the original Hebrew: Go, say to this people: "Ye shall hear indeed, but ye shalldown the original Hebrew: Go, say to this people: "Ye shall hear indeed, but ye shall not understand; and seeing ye shall see and not perceive." For the heart of thisnot understand; and seeing ye shall see and not perceive." For the heart of thisnot understand; and seeing ye shall see and not perceive." For the heart of thisnot understand; and seeing ye shall see and not perceive." For the heart of this people has become gross, and with their ears they hear heavily, and their eyes theypeople has become gross, and with their ears they hear heavily, and their eyes theypeople has become gross, and with their ears they hear heavily, and their eyes theypeople has become gross, and with their ears they hear heavily, and their eyes they have closed, lest at any time they should see with their eyes, and hear with theirhave closed, lest at any time they should see with their eyes, and hear with theirhave closed, lest at any time they should see with their eyes, and hear with theirhave closed, lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should healears, and understand with their heart, and should be converted, and I should healears, and understand with their heart, and should be converted, and I should healears, and understand with their heart, and should be converted, and I should heal them. The Septuagint, so to speak, removes the responsibility from God and lays itthem. The Septuagint, so to speak, removes the responsibility from God and lays itthem. The Septuagint, so to speak, removes the responsibility from God and lays itthem. The Septuagint, so to speak, removes the responsibility from God and lays it
- 63. fairly and squarelyupon the people.fairly and squarely upon the people.fairly and squarely upon the people.fairly and squarely upon the people. What is the explanation of all this? We may be certain of one thingWhat is the explanation of all this? We may be certain of one thingWhat is the explanation of all this? We may be certain of one thingWhat is the explanation of all this? We may be certain of one thing--------whatever elsewhatever elsewhatever elsewhatever else this passage means, it cannot mean that Jesus deliberately delivered his message inthis passage means, it cannot mean that Jesus deliberately delivered his message inthis passage means, it cannot mean that Jesus deliberately delivered his message inthis passage means, it cannot mean that Jesus deliberately delivered his message in such a way that people would fail to understand it. Jesus did not come to hide thesuch a way that people would fail to understand it. Jesus did not come to hide thesuch a way that people would fail to understand it. Jesus did not come to hide thesuch a way that people would fail to understand it. Jesus did not come to hide the truth from men; he came to reveal it. And beyond a doubt there were times whentruth from men; he came to reveal it. And beyond a doubt there were times whentruth from men; he came to reveal it. And beyond a doubt there were times whentruth from men; he came to reveal it. And beyond a doubt there were times when men grasped that truth.men grasped that truth.men grasped that truth.men grasped that truth. When the orthodox Jewish leaders heard the threat of the Parable of the WickedWhen the orthodox Jewish leaders heard the threat of the Parable of the WickedWhen the orthodox Jewish leaders heard the threat of the Parable of the WickedWhen the orthodox Jewish leaders heard the threat of the Parable of the Wicked Husbandmen, they understood all right, and recoiled in horror from its message toHusbandmen, they understood all right, and recoiled in horror from its message toHusbandmen, they understood all right, and recoiled in horror from its message toHusbandmen, they understood all right, and recoiled in horror from its message to say: "God forbid!" (Lk.say: "God forbid!" (Lk.say: "God forbid!" (Lk.say: "God forbid!" (Lk.20202020::::16161616). And in Matt.). And in Matt.). And in Matt.). And in Matt. 13131313::::34343434----35353535 of this present passage Jesusof this present passage Jesusof this present passage Jesusof this present passage Jesus quotes a saying of the Psalmist: Give ear, O my people, to my teaching; incline yourquotes a saying of the Psalmist: Give ear, O my people, to my teaching; incline yourquotes a saying of the Psalmist: Give ear, O my people, to my teaching; incline yourquotes a saying of the Psalmist: Give ear, O my people, to my teaching; incline your ears to the words of my mouth. I will open my mouth in a parable; I will utter darkears to the words of my mouth. I will open my mouth in a parable; I will utter darkears to the words of my mouth. I will open my mouth in a parable; I will utter darkears to the words of my mouth. I will open my mouth in a parable; I will utter dark sayings from of old, things that we have heard and known, that our fathers have toldsayings from of old, things that we have heard and known, that our fathers have toldsayings from of old, things that we have heard and known, that our fathers have toldsayings from of old, things that we have heard and known, that our fathers have told us.us.us.us. That is a quotation from Ps.That is a quotation from Ps.That is a quotation from Ps.That is a quotation from Ps.78787878::::1111----3333, and in it the Psalmist knows that what he is, and in it the Psalmist knows that what he is, and in it the Psalmist knows that what he is, and in it the Psalmist knows that what he is saying will be understood, and that he is recalling men to truth that both they andsaying will be understood, and that he is recalling men to truth that both they andsaying will be understood, and that he is recalling men to truth that both they andsaying will be understood, and that he is recalling men to truth that both they and their fathers have known. The truth is that the words of Isaiah, and the use thattheir fathers have known. The truth is that the words of Isaiah, and the use thattheir fathers have known. The truth is that the words of Isaiah, and the use thattheir fathers have known. The truth is that the words of Isaiah, and the use that Jesus made of them, must be read with insight and with an attempt to put ourselvesJesus made of them, must be read with insight and with an attempt to put ourselvesJesus made of them, must be read with insight and with an attempt to put ourselvesJesus made of them, must be read with insight and with an attempt to put ourselves in the position both of Isaiah and of Jesus. These words tell of three things.in the position both of Isaiah and of Jesus. These words tell of three things.in the position both of Isaiah and of Jesus. These words tell of three things.in the position both of Isaiah and of Jesus. These words tell of three things. (i) They tell of a prophet's bewilderment. The prophet brought a message to people(i) They tell of a prophet's bewilderment. The prophet brought a message to people(i) They tell of a prophet's bewilderment. The prophet brought a message to people(i) They tell of a prophet's bewilderment. The prophet brought a message to people which to him was crystal clear; and he was bewildered that they could not understandwhich to him was crystal clear; and he was bewildered that they could not understandwhich to him was crystal clear; and he was bewildered that they could not understandwhich to him was crystal clear; and he was bewildered that they could not understand it. That is repeatedly the experience of both the preacher and the teacher. Oftenit. That is repeatedly the experience of both the preacher and the teacher. Oftenit. That is repeatedly the experience of both the preacher and the teacher. Oftenit. That is repeatedly the experience of both the preacher and the teacher. Often when we preach or teach or discuss things with people, we try to tell them somethingwhen we preach or teach or discuss things with people, we try to tell them somethingwhen we preach or teach or discuss things with people, we try to tell them somethingwhen we preach or teach or discuss things with people, we try to tell them something which to us is relevant, vivid, of absorbing interest and of paramount importance, andwhich to us is relevant, vivid, of absorbing interest and of paramount importance, andwhich to us is relevant, vivid, of absorbing interest and of paramount importance, andwhich to us is relevant, vivid, of absorbing interest and of paramount importance, and they hear it with a complete lack of interest, understanding, and urgency. And we arethey hear it with a complete lack of interest, understanding, and urgency. And we arethey hear it with a complete lack of interest, understanding, and urgency. And we arethey hear it with a complete lack of interest, understanding, and urgency. And we are amazed and bewildered that what means so much to us apparently means nothing atamazed and bewildered that what means so much to us apparently means nothing atamazed and bewildered that what means so much to us apparently means nothing atamazed and bewildered that what means so much to us apparently means nothing at all to them, that what kindles a fire in our bones leaves them stone cold, that whatall to them, that what kindles a fire in our bones leaves them stone cold, that whatall to them, that what kindles a fire in our bones leaves them stone cold, that whatall to them, that what kindles a fire in our bones leaves them stone cold, that what thrills and moves our hearts leaves them icily indifferent. That is the experience ofthrills and moves our hearts leaves them icily indifferent. That is the experience ofthrills and moves our hearts leaves them icily indifferent. That is the experience ofthrills and moves our hearts leaves them icily indifferent. That is the experience of every teacher and preacher and evangelist.every teacher and preacher and evangelist.every teacher and preacher and evangelist.every teacher and preacher and evangelist. (ii) They tell of a prophet's despair. It was Isaiah's feeling that his preaching was(ii) They tell of a prophet's despair. It was Isaiah's feeling that his preaching was(ii) They tell of a prophet's despair. It was Isaiah's feeling that his preaching was(ii) They tell of a prophet's despair. It was Isaiah's feeling that his preaching was actually doing more harm than good, that he might as wet speak to a brick wall, thatactually doing more harm than good, that he might as wet speak to a brick wall, thatactually doing more harm than good, that he might as wet speak to a brick wall, thatactually doing more harm than good, that he might as wet speak to a brick wall, that there was no way into the mind and the heart of this deaf and blind people, that, asthere was no way into the mind and the heart of this deaf and blind people, that, asthere was no way into the mind and the heart of this deaf and blind people, that, asthere was no way into the mind and the heart of this deaf and blind people, that, as far as any effects went, they seemed to be getting worse instead of better. Again thatfar as any effects went, they seemed to be getting worse instead of better. Again thatfar as any effects went, they seemed to be getting worse instead of better. Again thatfar as any effects went, they seemed to be getting worse instead of better. Again that is the experience of every teacher and preacher. There are times when those whomis the experience of every teacher and preacher. There are times when those whomis the experience of every teacher and preacher. There are times when those whomis the experience of every teacher and preacher. There are times when those whom we seek to win seem, in spite of all our efforts, to be getting further away from,we seek to win seem, in spite of all our efforts, to be getting further away from,we seek to win seem, in spite of all our efforts, to be getting further away from,we seek to win seem, in spite of all our efforts, to be getting further away from, instead of nearer to, the Christian way. Our words go whistling down the wind; ourinstead of nearer to, the Christian way. Our words go whistling down the wind; ourinstead of nearer to, the Christian way. Our words go whistling down the wind; ourinstead of nearer to, the Christian way. Our words go whistling down the wind; our message meets the impenetrable barrier of men's indifference; the result of all ourmessage meets the impenetrable barrier of men's indifference; the result of all ourmessage meets the impenetrable barrier of men's indifference; the result of all ourmessage meets the impenetrable barrier of men's indifference; the result of all our work seems less than nothing, for at the end of it men seem further away from Godwork seems less than nothing, for at the end of it men seem further away from Godwork seems less than nothing, for at the end of it men seem further away from Godwork seems less than nothing, for at the end of it men seem further away from God than they were at the beginning.than they were at the beginning.than they were at the beginning.than they were at the beginning. (iii) But these words tell of something more than a prophet's bewilderment and a(iii) But these words tell of something more than a prophet's bewilderment and a(iii) But these words tell of something more than a prophet's bewilderment and a(iii) But these words tell of something more than a prophet's bewilderment and a
- 64. prophet's despair; theyalso ten of a prophet's ultimate faith. Here we find ourselvesprophet's despair; they also ten of a prophet's ultimate faith. Here we find ourselvesprophet's despair; they also ten of a prophet's ultimate faith. Here we find ourselvesprophet's despair; they also ten of a prophet's ultimate faith. Here we find ourselves face to face with a Jewish conviction apart from which much of what the prophet, andface to face with a Jewish conviction apart from which much of what the prophet, andface to face with a Jewish conviction apart from which much of what the prophet, andface to face with a Jewish conviction apart from which much of what the prophet, and of what Jesus, and of what the early Church said is not fully intelligible.of what Jesus, and of what the early Church said is not fully intelligible.of what Jesus, and of what the early Church said is not fully intelligible.of what Jesus, and of what the early Church said is not fully intelligible. To put it simply, it was a primary article of Jewish belief that nothing in this worldTo put it simply, it was a primary article of Jewish belief that nothing in this worldTo put it simply, it was a primary article of Jewish belief that nothing in this worldTo put it simply, it was a primary article of Jewish belief that nothing in this world happens outside the will of God; and when they said nothing they meant literallyhappens outside the will of God; and when they said nothing they meant literallyhappens outside the will of God; and when they said nothing they meant literallyhappens outside the will of God; and when they said nothing they meant literally nothing. It was just as much God's will when men did not listen as when they did; itnothing. It was just as much God's will when men did not listen as when they did; itnothing. It was just as much God's will when men did not listen as when they did; itnothing. It was just as much God's will when men did not listen as when they did; it was just as much God's will when men refused to understand the truth as when theywas just as much God's will when men refused to understand the truth as when theywas just as much God's will when men refused to understand the truth as when theywas just as much God's will when men refused to understand the truth as when they welcomed it. The Jew clung fast to the belief that everything had its place in thewelcomed it. The Jew clung fast to the belief that everything had its place in thewelcomed it. The Jew clung fast to the belief that everything had its place in thewelcomed it. The Jew clung fast to the belief that everything had its place in the purpose of God and that somehow God was weaving together success and failure,purpose of God and that somehow God was weaving together success and failure,purpose of God and that somehow God was weaving together success and failure,purpose of God and that somehow God was weaving together success and failure, good and evil in a web of his designing.good and evil in a web of his designing.good and evil in a web of his designing.good and evil in a web of his designing. The ultimate purpose of everything was good. It is exactly this thought that PaulThe ultimate purpose of everything was good. It is exactly this thought that PaulThe ultimate purpose of everything was good. It is exactly this thought that PaulThe ultimate purpose of everything was good. It is exactly this thought that Paul plays on in Rom.plays on in Rom.plays on in Rom.plays on in Rom.9999::::11111111. These are the chapters which tell how the Jews, the chosen. These are the chapters which tell how the Jews, the chosen. These are the chapters which tell how the Jews, the chosen. These are the chapters which tell how the Jews, the chosen people of God, actually refused God's truth and crucified God's son when he came topeople of God, actually refused God's truth and crucified God's son when he came topeople of God, actually refused God's truth and crucified God's son when he came topeople of God, actually refused God's truth and crucified God's son when he came to them. That sounds inexplicable. But what was the result of it? The gospel went outthem. That sounds inexplicable. But what was the result of it? The gospel went outthem. That sounds inexplicable. But what was the result of it? The gospel went outthem. That sounds inexplicable. But what was the result of it? The gospel went out to the Gentiles; and the ultimate result is that the Gentiles will some day gather into the Gentiles; and the ultimate result is that the Gentiles will some day gather into the Gentiles; and the ultimate result is that the Gentiles will some day gather into the Gentiles; and the ultimate result is that the Gentiles will some day gather in the Jews. The apparent evil is gathered up in a larger good, for all is within the planthe Jews. The apparent evil is gathered up in a larger good, for all is within the planthe Jews. The apparent evil is gathered up in a larger good, for all is within the planthe Jews. The apparent evil is gathered up in a larger good, for all is within the plan of God.of God.of God.of God. That is what Isaiah was feeling. At first he was bewildered and in despair; then theThat is what Isaiah was feeling. At first he was bewildered and in despair; then theThat is what Isaiah was feeling. At first he was bewildered and in despair; then theThat is what Isaiah was feeling. At first he was bewildered and in despair; then the light came and in effect he said "I cannot understand the conduct of this people; butlight came and in effect he said "I cannot understand the conduct of this people; butlight came and in effect he said "I cannot understand the conduct of this people; butlight came and in effect he said "I cannot understand the conduct of this people; but I know that all this failure is somehow in the ultimate purpose of God, and he will useI know that all this failure is somehow in the ultimate purpose of God, and he will useI know that all this failure is somehow in the ultimate purpose of God, and he will useI know that all this failure is somehow in the ultimate purpose of God, and he will use it for his own ultimate glory and for the ultimate good of men." Jesus took theseit for his own ultimate glory and for the ultimate good of men." Jesus took theseit for his own ultimate glory and for the ultimate good of men." Jesus took theseit for his own ultimate glory and for the ultimate good of men." Jesus took these words of Isaiah and used them to encourage his disciples; he said in effect, "I knowwords of Isaiah and used them to encourage his disciples; he said in effect, "I knowwords of Isaiah and used them to encourage his disciples; he said in effect, "I knowwords of Isaiah and used them to encourage his disciples; he said in effect, "I know that this looks disappointing; I know how you are feeling when men's minds andthat this looks disappointing; I know how you are feeling when men's minds andthat this looks disappointing; I know how you are feeling when men's minds andthat this looks disappointing; I know how you are feeling when men's minds and hearts refuse to receive the truth and when their eyes refuse to recognize it; but inhearts refuse to receive the truth and when their eyes refuse to recognize it; but inhearts refuse to receive the truth and when their eyes refuse to recognize it; but inhearts refuse to receive the truth and when their eyes refuse to recognize it; but in this, too, there is purposethis, too, there is purposethis, too, there is purposethis, too, there is purpose--------and some day you will see it."and some day you will see it."and some day you will see it."and some day you will see it." Here is our own great encouragement. Sometimes we see our harvest and we areHere is our own great encouragement. Sometimes we see our harvest and we areHere is our own great encouragement. Sometimes we see our harvest and we areHere is our own great encouragement. Sometimes we see our harvest and we are glad; sometimes there seems to be nothing but barren ground, nothing but total lackglad; sometimes there seems to be nothing but barren ground, nothing but total lackglad; sometimes there seems to be nothing but barren ground, nothing but total lackglad; sometimes there seems to be nothing but barren ground, nothing but total lack of response, nothing but failure. That may be so to human eyes and human minds,of response, nothing but failure. That may be so to human eyes and human minds,of response, nothing but failure. That may be so to human eyes and human minds,of response, nothing but failure. That may be so to human eyes and human minds, but at the back of it there is a God who is fitting even that failure into the divinebut at the back of it there is a God who is fitting even that failure into the divinebut at the back of it there is a God who is fitting even that failure into the divinebut at the back of it there is a God who is fitting even that failure into the divine plan of his omniscient mind and his omnipotent power. There are no failures andplan of his omniscient mind and his omnipotent power. There are no failures andplan of his omniscient mind and his omnipotent power. There are no failures andplan of his omniscient mind and his omnipotent power. There are no failures and there are no loose ends in the ultimate plan of God.there are no loose ends in the ultimate plan of God.there are no loose ends in the ultimate plan of God.there are no loose ends in the ultimate plan of God. 12. Martin Luther deals with the paradox of parables. “But Mark says (4:33), Christ spake therefore to the people with parables, that they might understand, each according to his ability. How does that agree with what Matthew says, 13:13-14: He spake therefore unto them in parables, because they did not understand? It must surely be that Mark wishes to say that parables serve to the end that they may get a hold of coarse, rough people, although they do not indeed understand them, yet later, they may be taught and then they know: for parables are naturally pleasing to the common people, and they easily remember them since they are taken from
- 65. common every dayaffairs, in the midst of which the people live. But Matthew means to say that these parables are of the nature that no one can understand them, they may grasp and hear them as often as they will, unless the Spirit makes them known and reveals them. ot that they should preach that we shall not understand them; but it naturally follows that wherever the Spirit does not reveal them, no one understands them. However, Christ took these words from Is. 6:9-10, where the high meaning of the divine foreknowledge is referred to, that God conceals and reveals to whom he will and whom he had in mind from eternity.” Why Did Jesus Block the Way for Unbelievers? (Matthew 13:13)Posted By ResLight On March 14, 2009 @ 4:16 pm In Alleged Contradictions, Alleged Discrepancies, Matthew | The claim is made that Jesus, as recorded in Matthew 13:13 gives his formula for abandoning what he considers to be unbelievers! The thought was presented that Jesus "tells us that he speaks in mysterious parables to that the unbelievers can NEVER perceive, and that the unbeliever can NEVER understand!" Although not stated, the claim appears to be denouncing Jesus as being unjust, and the Bible as unreliable, possibly with the traditional view of "hell-fire" that has been added to the Scriptures. What Jesus actually said: Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand. -- Matthew 13:13, World English Bible translation. Yes, Jesus did speak in parables so that the unbelievers would not perceive; this does not mean, however, that the unbeliever of today will "NEVER 'understand'!" Jesus did not say that they will NEVER perceive, or that will NEVER understand. Jesus certainly did not say that those in this condition would spend an eternity in indescribable excruciating pain, as some have claimed. The real question is why did Jesus say what he said? And some related questions are: Why does God permit such a great portion of the earth to remain in darkness? Why is the Bible, to a large degree, a book of parables, symbolisms and dark sayings? Why is it not completely open and clear so that everyone, everywhere would be able to understand it? Why is it that Doctors of Divinity find its details perplexing, mysterious, incomprehensible? What excuse can be offered for the secrecy connected with a subject in which all should be interested? Will those that Jesus spoke of spend an eternity of conscious indescribable suffering? The four gospels of the Christian Scriptures (commonly called New Testament) are supposed by many to be the simplest and plainest portion of the Bible. They tell about the deeds and words of Jesus Messiah while he was on this earth. However, in harmony with the prophecies, the Great Teacher himself delivered his message in parables and dark sayings. "He never spoke to the people without using a parable," that "Hearing they might hear and not understand; and seeing, they might see and not perceive." (Matthew 13:14) There are many mysteries or secrets connected with the Bible. We have not reached the time when absolutely everything can be understood in the Bible, not even by the true
- 66. servants of God.No one on earth today can grasp absolutely everything about the Bible. The conditions of Isaiah 29:18,24, when the deaf will hear the words of the book, and when the blind will see out of obscurity and out of darkness, have not yet come. But the Bible does say that "the path of the just is as the shining light, that shines more and more until the perfect day" (Proverbs 4:18). We have not yet attained that perfect day. We know that many say that Jesus spoke in parables or illustrations so that the people might understand better, but this is not the reason Jesus himself gave. The followers of Jesus once asked him why he spoke to the people in parables. In giving his answer he said: "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand." (Matthew 13:13) Jesus then quoted from Isaiah 6:9,10, which we will quote from the Jerusalem Bible: "Go and say to this people, `Hear and hear again, but do not understand; see and see again, but do not perceive.' Make the heart of this people gross, its ears dull; shut its eyes, so that it will not see with its eyes, hear with its ears, understand with its heart, and be converted and healed." Then Jesus said to his followers: "But happy are your eyes because they see, your ears because they hear!" (Matthew 13:16, JB) In Mark 4:11,12, Jesus' answer to his disciples is very clear: "Unto you it is given to know the mystery [secret] of the kingdom of God: but unto them that are without, all these things are done in parables: that seeing they may see, and not perceive; and hearing they may hear, and not understand." If this explanation is to make any sense at all, we must conclude that he was saying that he spoke in parables to keep the multitudes of people from understanding his message, while a few, his true followers, were permitted to understand. This, of course, must be the way that God has intended for it to be. But why? Because God knows, even as he promised, that eventually `all will be saved, and come the knowledge of the truth.' (1 Timothy 2:4) He knows that the time will come when "the deaf shall hear the words of the book, and the eyes of the blind shall see out of obscurity and darkness" and that those "who erred in spirit will come to understanding, and those who murmured will learn doctrine." (Isaiah 29:18,24 -- New King James Version, hereafter referred to as NKJV) Yes, the time will come when he will "turn to the peoples a pure language" that they may all call upon him with one consent. (Zephaniah. 3:9) However, that time is not yet come. "For God has consigned all to disobedience, that he may have mercy upon all." -- Romans 11:32 In the Bible, the special illumination of truth through the Holy Spirit was direct toward the apostles -- not all of the church, as some suppose. (John 14:26; 16:4-13; Acts 1:2; Galatians 1:12; Ephesians 3:5; 1 Thessalonians 1:5; 2 Timothy 2:2) Therefore, we who are not apostles have the truth revealed to us by means of God's holy spirit through the writings of the apostles, the sayings of Jesus, and also through the prophets in Old Testament times. (Mark 12:36; Luke 4:11; 10:21; 24:27,44; Acts 1:16; 2:33; 10:38; 28:25; Hebrews 1:1,3; 3:7; 1 Peter 3:10-12; 2 Peter 1:21) Christians today have these truths available in the writings of the Bible itself. (Ephesians 3:3-12; Colossians 1:25,26; 1 John 4:6) One has to, however, walk after the spirit in order to understand the spiritual things revealed in the scriptures. The natural man, being by nature children of wrath (Ephesians 2:3), who walk by the flesh, not the unseen things of the spirit (Romans 8:4; 2 Corinthians 4:18; 2 Corinthians 10:3; 2 Peter 2:10), cannot appreciatively understand these matters not yet seen except by the eye of faith. -- Mark 4:11; 1 Corinthians 2:7-10; Hebrews 11:1.
- 67. Even true Christianswho have received God's spirit, however, can fall short of walking fully in the spirit, may offend the holy spirit of God -- the mouth of God, in effect speaking or acting in disobedience to the mouth of Yahweh (1 Kings 13:21; Ephesians 4:30), so that on some matters their minds are carnal. (1 Corinthians 3:1,3,4; James 4:4; 2 Peter 3:17) Most Christians remain babes all of their life. They never allow the holy spirit to operate in them so that they can understand the deeper things of God. In this age, thousands may read the Bible but fail to understand it. As strange as this may seem, God is keeping its truths secret from the unbelievers at the present time, not because he does not love them, but because he does love them. Under the present conditions the truth would be injurious to the majority of people. This is because of the sinful nature of mankind as shown in Isaiah 29. But God still loves them, and whom he loves he disciplines. (John 3:16; Hebrews 12:6) So God has "shut up all unto disobedience, that he might have mercy upon all." (Romans 11:32) How well the true believer today may exclaim: "O the depth of the riches both of the wisdom and knowledge of God!" -- Romans. 11:33. There are many scriptures that speak of the secrecy connected with the message of the Bible. The apostle Paul refers to its tidings as the message "which was a hidden mystery for generations and centuries and has now been revealed to his saints [dedicated ones]." (Colossians 1:26, JB) At this point we want to emphasis that the Good News of the Bible was not made known to the world at large, but only to his "saints". Jesus also, when speaking to his Father in prayer, said: "I bless you, Father, Ruler of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do." (Matthew 11:25-26, JB) Often those that are well spoken of and respected by men are passed by, while outwardly despicable people may be chosen to receive His secrets. -- 1 Corinthians 1:26-29 Proceeding the apostle Paul shows us the necessity for this secretiveness as respects the true message of Good News. He shows that if it were generally known amongst men, the Divine program would at times be interfered with. He tells us that none of the princes or prominent ones of the world understood the wisdom of God -- for had they known it, they would not have put Jesus to death. As he explains: "But as it is written [in Isaiah 64:4]: Eye has not seen, nor ear heard, neither have entered into the heart of man the things God has prepared for them that love him. But God has revealed them to us by his Spirit .... We have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God." -- 1 Corinthians 2:8-13. "For my thoughts are not your thoughts, neither are your ways my ways," says Yahweh. "For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts." -- Isaiah 55:8,9 But isn't God interested in converting the world? Doesn't he want to save as many as possible? And if he is, why didn't he make the Bible so that everyone could easily obtain and understand it? The God who created the Universe is thoughtful of all the interests of his people. All their needs have been supplied as far as He has seen good. He made food for the nourishment of our bodies, and beautiful things for our eyes to see, and sweet sounds for our ears. If he would provide these for us, would he not also provide things for our minds concerning the future? If we had been living before God gave His people a Bible, and He had told us that he would give man His revelation in a book, we would have looked forward to it eagerly, and with pleasant anticipation, and we would wonder what kind of book it would be. A
- 68. man who writesa book generally tries to make his subject as plain as possible, so that his meaning can be easily understood. Likewise some might conclude that if God should provide a book, He would make it so plain that none could fail to understand. We might expect that it would be so wonderful, that it could not be written by man, but by angels; that he would put a bright shining light around it, so all would know that it was His book; that it would have a miraculous power which would heal the sick; and if anyone should say anything against it, he would drop dead instantly; and that all might be born with this wonderful book, and be able to understand it. But when we read scriptures such as Isaiah 55:8-11, we answer: "NO! God thinks differently from man." Therefore, God has given us a Bible, and a message, very different from what man might expect. Instead of angels writing it, poor imperfect men wrote it. There is no bright shining physical light gleaming from it. No one drops dead talking against it. There are millions on earth today that still do not even know that there is a Bible, much less be born with it or understand it. Yes, God could have made the Bible so plain that one could not get more than one meaning from it. How easily we might think that the world could be converted if such were the case. But God knows better than we, and therefore the Bible that we have is the best kind of Bible, better for us than the miraculous kind would have been. However, it is a mistake to suppose that God is not interested in converting the world. (Psalm 22:27; 150:6; Romans 14:11) He is more interested in it than any human could possibly be. Why then did He not give us a simple Bible? The reason for its obscurity must be that men have failed to understand the heavenly Father's design and purpose for the present world. We have already given evidence that He confirmed that there would be much misconception and misunderstanding of Him and His purpose. But once we understand God's purposes, then we can answer the question. The Truth is... God Is Not Now Trying to Convert the World We must get rid of the misconceived idea that God is NOW trying to convert the world, or that he is NOW trying to save as many as possible from some eternal doom, as most religious people suppose. If God were trying to convert as many as possible of the world to save them from some eternal doom, would he have not been anxious for his disciples to go to all peoples? Instead he told his disciples NOT to go to the Gentiles. (Matthew 10:5) Jesus was not here being cruel, but he knew of His Father's purposes to enlighten the whole world at a future date. We know that God is not now trying to convert the world, because the world is not converted -- far from it! God accomplishes everything he purposes to do. (Isaiah. 55:10,11) If it were God's purpose to convert the world NOW, then the Good News failed -- it did not accomplish its work. But God has not been trying to convert the world. He does not have to try, because He is omnipotent (John 12:37-40). If people of the world had understood the true Bible message, they would have believed, but that was NOT God's purpose (Matthew 13:10-17; 11:23; 10:5,6; Acts 16:6,7; 1 Peter 1:10-12). God did NOT intend that they should NEVER be converted, because he has promised a time to come when they will be converted, but this has not yet begun, nor will it be accomplished as long as this present evil world continues (2 Timothy 3:1,2; 2 Peter 3:3,4; Matthew 24:37; Isaiah 6:9-11; Dan. 12:1; Zephaniah 3:8-13). The Bible tells us that in "the time of the end" of this world there will be a "time of trouble". This will mean great distress and sorrow for the world of mankind. But this does not mean the destruction of this planet, for the promise is that the earth will blossom as the rose. (Isaiah 35:1,2; Genesis 8:21,22; Ecclesiastes 1:4; Isaiah 45:17,18; Genesis 13:15; 15:18; Acts
- 69. 7:4,5) The presentorder of things will be destroyed, and a new order of things will be established. God's Word will continue to be misunderstood until this age (this present evil world) is over. (Zephaniah 3:8,9) Then the darkness surrounding the true Good News will be removed (Isaiah. 25:7; Haggai 2:7). God has purposed the conversion of the world, but not during the past 2000 years. The reason why the Good News is kept secret is that his plans might be hidden from all but the truly meek and lowly at heart who respond to his call, until the due time for all to know. Our Lord was glad that these things were hidden, and thought it right for the Heavenly Father to keep them hidden from the worldly. -- Matthew 11:25,26. In Isaiah 29:11 it is declared prophetically that the vision of all things (Lesser) is become as the words of a sealed book. Men have turned things upside down, as was foretold (vs. 16). The world needs to be enlightened! Will the world be enlightened by missionaries being sent out in this present evil world? The facts indicate that it will never happen this way. The day in which the world will be enlightened is called in the Bible the "judgment day". It is not a 24-hour day, but as shown in 2 Peter 3:7,8, it is a 1000 year day. During that judgment day the inhabitants of the earth will learn righteousness. -- Isaiah 26:9 What now stands in the way of the enlightenment of world? -1- Satan the Devil puts evil thoughts and desires into men's minds and hearts. Hence, if the world is to be enlightened, Satan must be removed that he might not use his power to mislead people. (Revelation 20:2,3) -2-Imperfect missionaries now lack the power and means to accomplish the work. Worldly governments interfere. It will not be so in that Millennial day, for the entire world will then be under the control of Jesus and his authorized agents. (Daniel 2:35,44; Isaiah 11:9; Psalm 72:2-8) -3-Suitably trained teachers must be chosen. Men have thought that they could chose and train them, but only God can do that, and instead of a three or four years' training, it takes all of a dedicated lifetime (Romans 8:18,19; 1 Thessalonians 2:12; 1 Corinthians 6:2; Isaiah 26:9). -4-Ignorance, darkness, confusion prevail now, and there are many confusing, contradictory, false religious teachings; but in that day the knowledge of God will fill the whole earth, and all will know him. (Isaiah 11:9; Jeremiah 31:34) The Good News message contained in the Bible will come out of its obscurity as its message is made plain (2 Corinthians. 4:4; 1 Corinthians. 11:13-15). Will God give mankind a new Bible? We do not think so. However, provisions will be made so that its books will be opened and all will be judged by the things written in those books (Revelation 20:12,13; Isaiah 29:18). God will remove the vail that is spread over all nations (Isaiah 25:7; 2 Corinthians 4:3). The way will then be made so plain that even a foolish man will not err therein (Isaiah 35:8). Now the Good news message is so obscure that even the wise men stumble at it (John 6:60,61). Yes, the day of judgment is coming, when Jesus will judge everyone in righteousness -- Acts 17:31. But what about those who have died -- especially those who have died without ever hearing of Jesus (Jesus)? How will they benefit from this enlightenment if they are dead? God has promised that he will awaken all of these from the sleep of death. "Marvel not at this, for an hour is coming, in which all those in the tombs shall hear his voice, and shall come forth, they that have practiced good to a resurrection of life; and they that did evil, to a resurrection of judgment [Greek -- krisis]." (John 5:28,29 -- King James II Version). Jesus is the true light that enlightens every man that comes into the world (John 1:9). The light will enter their hearts also (1 Timothy 1:4). God wills all men to be saved [delivered from death], and to come to an accurate knowledge of the truth. (1 Timothy 2:4) The salvation spoken of here is not salvation into life for all eternity, but rather salvation
- 70. [deliverance] from thedeath state. Having arisen from the dead, they are then taught the truth that they might be saved eternally. Someone may ask, "Does the Bible declare that everyone will live forever?" We answer: "No." (Psalm 18:44; 66:3) As soon as they understand about God and his purposes, many will obey him, but will still not develop the right heart attitude. With some, as they see the goodness of God and happiness righteousness brings, this feigned obedience will change to meekness and heart obedience. But others will refuse to obey at heart. "Show favor to the wicked, yet he will not learn righteousness, in the land of uprightness will he deal falsely." (Isaiah 26:10) Some will thus show that they are wicked at heart. For such there will be no excuse. There will then be no inherited weaknesses, and none will suffer for the sins of others; it will no longer be said that "the fathers have eaten the sour grapes, and the children's teeth are set on edge." -- Jeremiah 31:27-30. Will The World Receive A Second Chance? Will it then be a second chance? This question could be answered yes and no, for it depends on which way you are viewing matters. We must remember that our first chance to live forever was lost for us through Adam when he disobeyed in the Garden of Eden (Romans 5:12,15-18). The human race that descended from Adam never received an individual chance in that trial. But in the Millennial day each person will be tried individually -- and in that sense it will not be a second chance, but the FIRST real opportunity they have ever had to understand and respond to the Good news. Yet none who have had a full opportunity in this present evil world will have another one (Hebrews 6:4-8; 10:26-29). A full opportunity means one that is broad and complete, such as few have had amidst all the confusion and turmoil in this present evil world. Even in countries where the Bible is printed in abundance, children are raised with such incorrect training of mind and inclinations, and there is so much confusion as to what is and what is not right, can one honestly say that these have received any complete and absolute chance for life? Jesus said that such are not judged NOW but that they will be judged in the "last day" -- that judgment day when they will be enlightened. (John 12:47,48; Isaiah 26:9; 29:18,24) This will actually be their FIRST individual chance to live forever. There is yet another reason that the Bible message is kept secret from the world of mankind. It is only by keeping it secret from the world that the world seeks to try out all its own devices separate from God. God wants to teach man a lesson concerning the vanity of life separated from him. As the wise King Solomon said concerning all of man's own works: `Vanity of vanities; all is vanity.' (Ecclesiastes 1:2) `Seeing there be many things that increase vanity, what is man the better? For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? For who can tell a man what shall be after him under the sun?' (Ecclesiastes 6:11,12) `What profit is there for the worker in that which he works? I have seen the travail which God has given the sons of men to be exercised by it.' (Ecclesiastes 3:9,10) Man tries to better this world in many ways. He tries one thing after another, not realizing the vanity of his efforts. All of mankind's experimentations are being permitted by God. God is allowing man to rule over another to his own hurt, so that they will better appreciate who Yahweh is and the righteous rule that will come. (Psalm 83:18; Ecclesiastes 8:9; Isaiah 2:1-4) It is a disciplinary process that will eternally benefit all who avail themselves of Messiah's righteous rule. While the whole world is now being subjected to this vanity by the will of God, God knows that he will bring the world of mankind out of this corruption and back into harmony with him (Romans 8:19-22). What a happy prospect for those who are now
- 71. blinded by Satan'sevil influence! For a proper appreciation of the true Gospel, more is required than what is popularly taught by the nominal churches. Jesus said that true worshipers must worship in spirit and truth. (John 4:23) It is not enough to say that you claim Jesus as your savior and lead what is considered a good moral life. God does not accept worship that is not in accord with his will. Again Jesus said, "Not every one that says to me, `Lord, Lord,' will enter into the kingdom of heaven; but he who is doing the will of my Father who is in heaven. Many will say to me in that day, `Lord, Lord, have we not prophesied in your name? and in your name have cast out demons? and in your name done many wonderful works?' And then will I profess to you, `I never knew you: depart from me, you who work illegally.'" In Proverbs 2:3-6, we are promised: "If you cry for discernment, lifting up your voice for understanding; if you seek her as silver, and search for her as hidden treasures, then you will understand the reverence of Yahweh, and find knowledge of God." See what is required? This seeking must become the most important thing in our life. Our minds must rise above everything we see, feel and touch so that we might receive the holy spirit. (1 Corinthians 2:10,12) Jesus said: "True worshipers will worship in spirit and truth, for the Father seeks such who worship him. God is a spirit, and they that worship him must worship in spirit and truth." (John 4:23,24) Without this total dedication to seeking and the doing of God's will, one may understand a few bits and pieces here and there of God's word, but he will not be given the more precious things of the treasures hidden in its pages. With whole-souled dedication, we will continue to seek and understand more and more each and every day. These words of our heavenly Father become to us more precious than any earthly treasure. Praise Yah! See also: "Mankind's Course to the Day of Judgment" http://hereafter.reslight.net/cdj.htmlhttp://hereafter.reslight.net/cdj.html [1] Regarding hell, and the condition of the dead, we recommend some of the other studies at: http://hereafter.reslight.net/http://hereafter.reslight.net/ [2] Ronald Day, May 19, 2008 Some items written by others: 14In them is fulfilled the prophecy of Isaiah: " 'You will be ever hearing but never understanding; you will be ever seeing but never perceiving. 1111. They were what the prophet long ago said they would be. Jesus knew that his. They were what the prophet long ago said they would be. Jesus knew that his. They were what the prophet long ago said they would be. Jesus knew that his. They were what the prophet long ago said they would be. Jesus knew that his people, and especially their leaders would be this kind of soil, and that they wouldpeople, and especially their leaders would be this kind of soil, and that they wouldpeople, and especially their leaders would be this kind of soil, and that they wouldpeople, and especially their leaders would be this kind of soil, and that they would
- 72. not receive theseed he sowed and bring forth the harvest. He knew he had to seeknot receive the seed he sowed and bring forth the harvest. He knew he had to seeknot receive the seed he sowed and bring forth the harvest. He knew he had to seeknot receive the seed he sowed and bring forth the harvest. He knew he had to seek for richer soil to get that harvest,and that is why he chose Paul to be his Apostle tofor richer soil to get that harvest,and that is why he chose Paul to be his Apostle tofor richer soil to get that harvest,and that is why he chose Paul to be his Apostle tofor richer soil to get that harvest,and that is why he chose Paul to be his Apostle to the Gentiles, for there he would find soil to bring forth the great harvest.the Gentiles, for there he would find soil to bring forth the great harvest.the Gentiles, for there he would find soil to bring forth the great harvest.the Gentiles, for there he would find soil to bring forth the great harvest. 2222. Jamison, “in them is fulfilled― rather, “is fulfilling,” or “is receiving its. Jamison, “in them is fulfilled― rather, “is fulfilling,” or “is receiving its. Jamison, “in them is fulfilled― rather, “is fulfilling,” or “is receiving its. Jamison, “in them is fulfilled― rather, “is fulfilling,” or “is receiving its fulfillment.”prophecy of Esaias, which saith― (fulfillment.”prophecy of Esaias, which saith― (fulfillment.”prophecy of Esaias, which saith― (fulfillment.”prophecy of Esaias, which saith― (Isa_Isa_Isa_Isa_6666::::9999,,,, Isa_Isa_Isa_Isa_6666::::10101010---- here quotedhere quotedhere quotedhere quoted according to theaccording to theaccording to theaccording to the SeptuagintSeptuagintSeptuagintSeptuagint). hearing ye shall hear, and shall not understand, etc.―). hearing ye shall hear, and shall not understand, etc.―). hearing ye shall hear, and shall not understand, etc.―). hearing ye shall hear, and shall not understand, etc.― They were thus judicially sealed up under the darkness and obduracy which theyThey were thus judicially sealed up under the darkness and obduracy which theyThey were thus judicially sealed up under the darkness and obduracy which theyThey were thus judicially sealed up under the darkness and obduracy which they deliberately preferred to the light and healing which Jesus brought nigh to them.deliberately preferred to the light and healing which Jesus brought nigh to them.deliberately preferred to the light and healing which Jesus brought nigh to them.deliberately preferred to the light and healing which Jesus brought nigh to them. 3333. Barnes, “in them is fulfilled .... Barnes, “in them is fulfilled .... Barnes, “in them is fulfilled .... Barnes, “in them is fulfilled ... ---- place is quoted substantially fromplace is quoted substantially fromplace is quoted substantially fromplace is quoted substantially from Isa_Isa_Isa_Isa_6666::::9999----10101010. It. It. It. It was literally fulfilled in the time of Isaiah. In the time of Christ the people had thewas literally fulfilled in the time of Isaiah. In the time of Christ the people had thewas literally fulfilled in the time of Isaiah. In the time of Christ the people had thewas literally fulfilled in the time of Isaiah. In the time of Christ the people had the same character. Like them, they closed their eyes upon the truth, and rejected thesame character. Like them, they closed their eyes upon the truth, and rejected thesame character. Like them, they closed their eyes upon the truth, and rejected thesame character. Like them, they closed their eyes upon the truth, and rejected the divine teaching. The words of Isaiah were therefore “as well fitted” to express thedivine teaching. The words of Isaiah were therefore “as well fitted” to express thedivine teaching. The words of Isaiah were therefore “as well fitted” to express thedivine teaching. The words of Isaiah were therefore “as well fitted” to express the character of the people in the time of Christ as in that of the prophet. In this sensecharacter of the people in the time of Christ as in that of the prophet. In this sensecharacter of the people in the time of Christ as in that of the prophet. In this sensecharacter of the people in the time of Christ as in that of the prophet. In this sense they were “fulfilled,” or “filled up;” that is, “a case occurred that corresponded tothey were “fulfilled,” or “filled up;” that is, “a case occurred that corresponded tothey were “fulfilled,” or “filled up;” that is, “a case occurred that corresponded tothey were “fulfilled,” or “filled up;” that is, “a case occurred that corresponded to their meaning.” See the notes attheir meaning.” See the notes attheir meaning.” See the notes attheir meaning.” See the notes at Mat_Mat_Mat_Mat_1111::::22222222. It is not by any means intended that. It is not by any means intended that. It is not by any means intended that. It is not by any means intended that Isaiah, when he spoke these words, had any reference to the time of Christ. TheIsaiah, when he spoke these words, had any reference to the time of Christ. TheIsaiah, when he spoke these words, had any reference to the time of Christ. TheIsaiah, when he spoke these words, had any reference to the time of Christ. The meaning in both places is, that the people were so gross, sensual, and prejudiced,meaning in both places is, that the people were so gross, sensual, and prejudiced,meaning in both places is, that the people were so gross, sensual, and prejudiced,meaning in both places is, that the people were so gross, sensual, and prejudiced, that they “would” not see the truth, or understand anything that was contrary tothat they “would” not see the truth, or understand anything that was contrary tothat they “would” not see the truth, or understand anything that was contrary tothat they “would” not see the truth, or understand anything that was contrary to their grovelling opinions and sensual desires; a case by no means uncommon in thetheir grovelling opinions and sensual desires; a case by no means uncommon in thetheir grovelling opinions and sensual desires; a case by no means uncommon in thetheir grovelling opinions and sensual desires; a case by no means uncommon in the world. See the passage more fully explained in my notes at Isa.world. See the passage more fully explained in my notes at Isa.world. See the passage more fully explained in my notes at Isa.world. See the passage more fully explained in my notes at Isa. 6666.... Waxed grossWaxed grossWaxed grossWaxed gross ---- Literally, “has become fat.” This language is commonly applied toLiterally, “has become fat.” This language is commonly applied toLiterally, “has become fat.” This language is commonly applied toLiterally, “has become fat.” This language is commonly applied to “the body,” but is also used to denote one who is stupid and foolish in mind. Here it“the body,” but is also used to denote one who is stupid and foolish in mind. Here it“the body,” but is also used to denote one who is stupid and foolish in mind. Here it“the body,” but is also used to denote one who is stupid and foolish in mind. Here it means that the people were so sensual and corrupt that they did not see ormeans that the people were so sensual and corrupt that they did not see ormeans that the people were so sensual and corrupt that they did not see ormeans that the people were so sensual and corrupt that they did not see or understand the pure spiritual principles of the gospel.understand the pure spiritual principles of the gospel.understand the pure spiritual principles of the gospel.understand the pure spiritual principles of the gospel. Lest they should see ...Lest they should see ...Lest they should see ...Lest they should see ... ---- Lest they should see their lost condition as sinners, andLest they should see their lost condition as sinners, andLest they should see their lost condition as sinners, andLest they should see their lost condition as sinners, and turn and live. The reason given here why they did not hear and understand theturn and live. The reason given here why they did not hear and understand theturn and live. The reason given here why they did not hear and understand theturn and live. The reason given here why they did not hear and understand the gospel is, that their “heart” was “wrong.” They “would” not attend to the thingsgospel is, that their “heart” was “wrong.” They “would” not attend to the thingsgospel is, that their “heart” was “wrong.” They “would” not attend to the thingsgospel is, that their “heart” was “wrong.” They “would” not attend to the things that belonged to their peace.that belonged to their peace.that belonged to their peace.that belonged to their peace. I should heal themI should heal themI should heal themI should heal them ---- Should pardon, sanctify, and save them. Sin is often representedShould pardon, sanctify, and save them. Sin is often representedShould pardon, sanctify, and save them. Sin is often representedShould pardon, sanctify, and save them. Sin is often represented as a disease, and the pardon and recovery of the soul from sin as “healing.”as a disease, and the pardon and recovery of the soul from sin as “healing.”as a disease, and the pardon and recovery of the soul from sin as “healing.”as a disease, and the pardon and recovery of the soul from sin as “healing.” 4444. Clarke, “them is fulfilled. Clarke, “them is fulfilled. Clarke, “them is fulfilled. Clarke, “them is fulfilled ---- Αναπληρουται, Is Again fulfilled: thisΑναπληρουται, Is Again fulfilled: thisΑναπληρουται, Is Again fulfilled: thisΑναπληρουται, Is Again fulfilled: this proper meaning of the Greek word has been generally overlooked. The evangelistproper meaning of the Greek word has been generally overlooked. The evangelistproper meaning of the Greek word has been generally overlooked. The evangelistproper meaning of the Greek word has been generally overlooked. The evangelist means, that as these words were fulfilled in the Jews, in the time of the Prophetmeans, that as these words were fulfilled in the Jews, in the time of the Prophetmeans, that as these words were fulfilled in the Jews, in the time of the Prophetmeans, that as these words were fulfilled in the Jews, in the time of the Prophet Isaiah, so they are now again fulfilled in these their posterity, who exactly copy theirIsaiah, so they are now again fulfilled in these their posterity, who exactly copy theirIsaiah, so they are now again fulfilled in these their posterity, who exactly copy theirIsaiah, so they are now again fulfilled in these their posterity, who exactly copy their fathers example. These awful words may be again fulfilled in us, if we take notfathers example. These awful words may be again fulfilled in us, if we take notfathers example. These awful words may be again fulfilled in us, if we take notfathers example. These awful words may be again fulfilled in us, if we take not warning by the things which these disobedient people have suffered.warning by the things which these disobedient people have suffered.warning by the things which these disobedient people have suffered.warning by the things which these disobedient people have suffered. By hearing ye shall hearBy hearing ye shall hearBy hearing ye shall hearBy hearing ye shall hear ---- Jesus Christ shall be sent to you, his miracles ye shallJesus Christ shall be sent to you, his miracles ye shallJesus Christ shall be sent to you, his miracles ye shallJesus Christ shall be sent to you, his miracles ye shall fully see, and his doctrines ye shall distinctly hear; but God will not force you tofully see, and his doctrines ye shall distinctly hear; but God will not force you tofully see, and his doctrines ye shall distinctly hear; but God will not force you tofully see, and his doctrines ye shall distinctly hear; but God will not force you to
- 73. receive the salvationwhich is offered.receive the salvation which is offered.receive the salvation which is offered.receive the salvation which is offered. 5555. Gill, “in them is fulfilled the prophecy of Esaias,.... In. Gill, “in them is fulfilled the prophecy of Esaias,.... In. Gill, “in them is fulfilled the prophecy of Esaias,.... In. Gill, “in them is fulfilled the prophecy of Esaias,.... In Isa_Isa_Isa_Isa_6666::::9999 saith, which runs, orsaith, which runs, orsaith, which runs, orsaith, which runs, or may be read thus,may be read thus,may be read thus,may be read thus, by hearing ye shall hear, and shall not understand, and seeing ye shall see, and notby hearing ye shall hear, and shall not understand, and seeing ye shall see, and notby hearing ye shall hear, and shall not understand, and seeing ye shall see, and notby hearing ye shall hear, and shall not understand, and seeing ye shall see, and not perceive. The words are a prophecy concerning the people of the Jews, which beganperceive. The words are a prophecy concerning the people of the Jews, which beganperceive. The words are a prophecy concerning the people of the Jews, which beganperceive. The words are a prophecy concerning the people of the Jews, which began to be accomplished in the times of Isaiah; and were again fulfilled in the times ofto be accomplished in the times of Isaiah; and were again fulfilled in the times ofto be accomplished in the times of Isaiah; and were again fulfilled in the times ofto be accomplished in the times of Isaiah; and were again fulfilled in the times of some after prophets; and had been in part fulfilled under the more plain and easysome after prophets; and had been in part fulfilled under the more plain and easysome after prophets; and had been in part fulfilled under the more plain and easysome after prophets; and had been in part fulfilled under the more plain and easy ministry of Christ; and was to have a further accomplishment under this parabolicalministry of Christ; and was to have a further accomplishment under this parabolicalministry of Christ; and was to have a further accomplishment under this parabolicalministry of Christ; and was to have a further accomplishment under this parabolical way of preaching; as it also was to have, and had, a yet further completion under theway of preaching; as it also was to have, and had, a yet further completion under theway of preaching; as it also was to have, and had, a yet further completion under theway of preaching; as it also was to have, and had, a yet further completion under the ministry of the apostles; seeministry of the apostles; seeministry of the apostles; seeministry of the apostles; see Act_Act_Act_Act_28282828::::26262626and the judicial blindness here predicted wasand the judicial blindness here predicted wasand the judicial blindness here predicted wasand the judicial blindness here predicted was to go on among them, until the land of Judea was utterly destroyed by the Romans,to go on among them, until the land of Judea was utterly destroyed by the Romans,to go on among them, until the land of Judea was utterly destroyed by the Romans,to go on among them, until the land of Judea was utterly destroyed by the Romans, and the cities and houses thereof left without any inhabitants; all which accordinglyand the cities and houses thereof left without any inhabitants; all which accordinglyand the cities and houses thereof left without any inhabitants; all which accordinglyand the cities and houses thereof left without any inhabitants; all which accordingly came to pass: for that this prophecy refers to the times of the Messiah, and to thecame to pass: for that this prophecy refers to the times of the Messiah, and to thecame to pass: for that this prophecy refers to the times of the Messiah, and to thecame to pass: for that this prophecy refers to the times of the Messiah, and to the people of the Jews, is clear from this one observation made by Christ himself, thatpeople of the Jews, is clear from this one observation made by Christ himself, thatpeople of the Jews, is clear from this one observation made by Christ himself, thatpeople of the Jews, is clear from this one observation made by Christ himself, that Esaias foretold those things when he saw the glory of the Messiah, and spake of him,Esaias foretold those things when he saw the glory of the Messiah, and spake of him,Esaias foretold those things when he saw the glory of the Messiah, and spake of him,Esaias foretold those things when he saw the glory of the Messiah, and spake of him, Joh_Joh_Joh_Joh_12121212::::40404040and because it was to have, and had, its accomplishment over and overand because it was to have, and had, its accomplishment over and overand because it was to have, and had, its accomplishment over and overand because it was to have, and had, its accomplishment over and over again in that people, therefore the word αναπληρουται, which may beagain in that people, therefore the word αναπληρουται, which may beagain in that people, therefore the word αναπληρουται, which may beagain in that people, therefore the word αναπληρουται, which may be rendered "is fulfilled again", is made use of. The sense of the prophecy is, withrendered "is fulfilled again", is made use of. The sense of the prophecy is, withrendered "is fulfilled again", is made use of. The sense of the prophecy is, withrendered "is fulfilled again", is made use of. The sense of the prophecy is, with respect to the times of the Messiah, that the Jews, whilst hearing the sermonsrespect to the times of the Messiah, that the Jews, whilst hearing the sermonsrespect to the times of the Messiah, that the Jews, whilst hearing the sermonsrespect to the times of the Messiah, that the Jews, whilst hearing the sermons preached by him, whether with, or without parables, should hear his voice, and thepreached by him, whether with, or without parables, should hear his voice, and thepreached by him, whether with, or without parables, should hear his voice, and thepreached by him, whether with, or without parables, should hear his voice, and the sound of it, but not understand his words internally, spiritually, and experimentally;sound of it, but not understand his words internally, spiritually, and experimentally;sound of it, but not understand his words internally, spiritually, and experimentally;sound of it, but not understand his words internally, spiritually, and experimentally; and whilst they saw, with the eyes of their bodies, the miracles he wrought, theyand whilst they saw, with the eyes of their bodies, the miracles he wrought, theyand whilst they saw, with the eyes of their bodies, the miracles he wrought, theyand whilst they saw, with the eyes of their bodies, the miracles he wrought, they should see the facts done, which could not be denied and gainsayed by them, butshould see the facts done, which could not be denied and gainsayed by them, butshould see the facts done, which could not be denied and gainsayed by them, butshould see the facts done, which could not be denied and gainsayed by them, but should not take in the clear evidence, full proof, and certain demonstration givenshould not take in the clear evidence, full proof, and certain demonstration givenshould not take in the clear evidence, full proof, and certain demonstration givenshould not take in the clear evidence, full proof, and certain demonstration given thereby, of his Messiahship. In the prophecy of Isaiah, the words run in thethereby, of his Messiahship. In the prophecy of Isaiah, the words run in thethereby, of his Messiahship. In the prophecy of Isaiah, the words run in thethereby, of his Messiahship. In the prophecy of Isaiah, the words run in the imperative, "hear ye, see ye", &c. but are here rendered in the future, "shall hear,imperative, "hear ye, see ye", &c. but are here rendered in the future, "shall hear,imperative, "hear ye, see ye", &c. but are here rendered in the future, "shall hear,imperative, "hear ye, see ye", &c. but are here rendered in the future, "shall hear, shall see", &c. which rendering of the words is supported and established by theshall see", &c. which rendering of the words is supported and established by theshall see", &c. which rendering of the words is supported and established by theshall see", &c. which rendering of the words is supported and established by the version of the Septuagint, by the Chaldee paraphrase, and by many Jewishversion of the Septuagint, by the Chaldee paraphrase, and by many Jewishversion of the Septuagint, by the Chaldee paraphrase, and by many Jewishversion of the Septuagint, by the Chaldee paraphrase, and by many Jewish commentators (l); who allow, that the words in Isaiah may be so understood, which iscommentators (l); who allow, that the words in Isaiah may be so understood, which iscommentators (l); who allow, that the words in Isaiah may be so understood, which iscommentators (l); who allow, that the words in Isaiah may be so understood, which is sufficient to vindicate the citation of them, by the evangelist, in this form of them.sufficient to vindicate the citation of them, by the evangelist, in this form of them.sufficient to vindicate the citation of them, by the evangelist, in this form of them.sufficient to vindicate the citation of them, by the evangelist, in this form of them. 6666. Spurgeon, “That wonderful sixth chapter of Isaiah is constantly being quoted in. Spurgeon, “That wonderful sixth chapter of Isaiah is constantly being quoted in. Spurgeon, “That wonderful sixth chapter of Isaiah is constantly being quoted in. Spurgeon, “That wonderful sixth chapter of Isaiah is constantly being quoted in the New Testament. How clearly it sets forth the doom of guilty Israel ! Those whothe New Testament. How clearly it sets forth the doom of guilty Israel ! Those whothe New Testament. How clearly it sets forth the doom of guilty Israel ! Those whothe New Testament. How clearly it sets forth the doom of guilty Israel ! Those who refuse to see are punished by becoming unable to see. The penalty of sin is to be leftrefuse to see are punished by becoming unable to see. The penalty of sin is to be leftrefuse to see are punished by becoming unable to see. The penalty of sin is to be leftrefuse to see are punished by becoming unable to see. The penalty of sin is to be left in sin. The Jews of our Lord's day would trifle with what they heard, and so theyin sin. The Jews of our Lord's day would trifle with what they heard, and so theyin sin. The Jews of our Lord's day would trifle with what they heard, and so theyin sin. The Jews of our Lord's day would trifle with what they heard, and so they were left to hear without understanding. Even the Messenger of the Covenant wouldwere left to hear without understanding. Even the Messenger of the Covenant wouldwere left to hear without understanding. Even the Messenger of the Covenant wouldwere left to hear without understanding. Even the Messenger of the Covenant would speak in vain to them.speak in vain to them.speak in vain to them.speak in vain to them.
- 74. 7777. Coffman, “.Coffman, “. Coffman, “. Coffman, “14141414,,,, 15151515 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shallAnd unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shallAnd unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shallAnd unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wisehear, and shall in no wise understand; And seeing ye shall see, and shall in no wisehear, and shall in no wise understand; And seeing ye shall see, and shall in no wisehear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: For this people's heart is waxed gross, And their ears are dull of hearing,perceive: For this people's heart is waxed gross, And their ears are dull of hearing,perceive: For this people's heart is waxed gross, And their ears are dull of hearing,perceive: For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes,And their eyes they have closed; Lest haply they should perceive with their eyes,And their eyes they have closed; Lest haply they should perceive with their eyes,And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again,And hear with their ears, And understand with their heart, And should turn again,And hear with their ears, And understand with their heart, And should turn again,And hear with their ears, And understand with their heart, And should turn again, And I should heal them.And I should heal them.And I should heal them.And I should heal them.---- IsaiahIsaiahIsaiahIsaiah 6666::::9999,,,,10101010; Acts; Acts; Acts; Acts 28282828::::26262626,,,,27272727 Thus, as in everything else, Christ was acting in full accordance with the ancientThus, as in everything else, Christ was acting in full accordance with the ancientThus, as in everything else, Christ was acting in full accordance with the ancientThus, as in everything else, Christ was acting in full accordance with the ancient prophecies which foretold his coming into the world. Significantly, Paul also quotedprophecies which foretold his coming into the world. Significantly, Paul also quotedprophecies which foretold his coming into the world. Significantly, Paul also quotedprophecies which foretold his coming into the world. Significantly, Paul also quoted this passage (this passage (this passage (this passage (Acts 28:26,27Acts 28:26,27Acts 28:26,27Acts 28:26,27 ), making the same application to the self-induced blindness and deafness of Israel and their obdurate unwillingness to accept the King when he appeared among them. The words "turn again" near the end of the prophecy above are also translated "be converted" in the King James Version. See more under Matthew 18:3. Unto them is fulfilled the prophecy of IsaiahUnto them is fulfilled the prophecy of IsaiahUnto them is fulfilled the prophecy of IsaiahUnto them is fulfilled the prophecy of Isaiah. See. See. See. See Isaiah 6:9,10Isaiah 6:9,10Isaiah 6:9,10Isaiah 6:9,10 . In the original passage which Matthew quotes, Isaiah is apparently commanded to harden the hearts of the people. If read superficially, it might seem that God desired to harden their hearts. The true meaning is that God commanded Isaiah to teach, even though the people, by hardening themselves against his teaching, should be made worse rather than better by it. Thus, though rebellious, Israel might not be blessed by Isaiah's teaching; they might, by their examples, waken a wholesome fear in their posterity, and cause it to avoid like a sin." 15For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'[a] 1111. Jesus had to be a negative thinker in his present situation, for he knew the Jews. Jesus had to be a negative thinker in his present situation, for he knew the Jews. Jesus had to be a negative thinker in his present situation, for he knew the Jews. Jesus had to be a negative thinker in his present situation, for he knew the Jews and their leaders were unfit soil for his kingdom to grow. He faces the reality of itand their leaders were unfit soil for his kingdom to grow. He faces the reality of itand their leaders were unfit soil for his kingdom to grow. He faces the reality of itand their leaders were unfit soil for his kingdom to grow. He faces the reality of it
- 75. instead of pretendingthat things are getting better every day. They were not, butinstead of pretending that things are getting better every day. They were not, butinstead of pretending that things are getting better every day. They were not, butinstead of pretending that things are getting better every day. They were not, but getting worse, and he knew they would soon turn on him and crucify him in totalgetting worse, and he knew they would soon turn on him and crucify him in totalgetting worse, and he knew they would soon turn on him and crucify him in totalgetting worse, and he knew they would soon turn on him and crucify him in total rejection of the light God sent them through his Son.rejection of the light God sent them through his Son.rejection of the light God sent them through his Son.rejection of the light God sent them through his Son. 2222. Clarke, “Heart is waxed gross. Clarke, “Heart is waxed gross. Clarke, “Heart is waxed gross. Clarke, “Heart is waxed gross ---- Επαχυνθη, is become fatΕπαχυνθη, is become fatΕπαχυνθη, is become fatΕπαχυνθη, is become fat ---- inattentiveinattentiveinattentiveinattentive stupid, insensible. They hear heavily with their earsstupid, insensible. They hear heavily with their earsstupid, insensible. They hear heavily with their earsstupid, insensible. They hear heavily with their ears ---- are half asleep while theare half asleep while theare half asleep while theare half asleep while the salvation of God is preached unto them. Their eyes they have closedsalvation of God is preached unto them. Their eyes they have closedsalvation of God is preached unto them. Their eyes they have closedsalvation of God is preached unto them. Their eyes they have closed ---- Totally andTotally andTotally andTotally and obstinately resisted the truth of God, and shut their eyes against the light.obstinately resisted the truth of God, and shut their eyes against the light.obstinately resisted the truth of God, and shut their eyes against the light.obstinately resisted the truth of God, and shut their eyes against the light. LestLestLestLest ---- they should see, etc.they should see, etc.they should see, etc.they should see, etc. ---- Lest they should see their lost estate, and be obligedLest they should see their lost estate, and be obligedLest they should see their lost estate, and be obligedLest they should see their lost estate, and be obliged to turn unto God, and seek his salvation. His state is truly deplorable who is sickto turn unto God, and seek his salvation. His state is truly deplorable who is sickto turn unto God, and seek his salvation. His state is truly deplorable who is sickto turn unto God, and seek his salvation. His state is truly deplorable who is sick unto death, and yet is afraid of being cured. The fault is here totally in the people,unto death, and yet is afraid of being cured. The fault is here totally in the people,unto death, and yet is afraid of being cured. The fault is here totally in the people,unto death, and yet is afraid of being cured. The fault is here totally in the people, and not at all in that God whose name is Mercy and whose nature is love.and not at all in that God whose name is Mercy and whose nature is love.and not at all in that God whose name is Mercy and whose nature is love.and not at all in that God whose name is Mercy and whose nature is love. 3333. Gill, “For this people's heart is waxed gross, Or fat, become stupid and sottish,. Gill, “For this people's heart is waxed gross, Or fat, become stupid and sottish,. Gill, “For this people's heart is waxed gross, Or fat, become stupid and sottish,. Gill, “For this people's heart is waxed gross, Or fat, become stupid and sottish, and without understanding; and so incapable of taking in the true sense and meaningand without understanding; and so incapable of taking in the true sense and meaningand without understanding; and so incapable of taking in the true sense and meaningand without understanding; and so incapable of taking in the true sense and meaning of what they saw with their eyes, and heard with their ears; for they had theirof what they saw with their eyes, and heard with their ears; for they had theirof what they saw with their eyes, and heard with their ears; for they had theirof what they saw with their eyes, and heard with their ears; for they had their outward senses of hearing and seeing, and yet their intellectual powers wereoutward senses of hearing and seeing, and yet their intellectual powers wereoutward senses of hearing and seeing, and yet their intellectual powers wereoutward senses of hearing and seeing, and yet their intellectual powers were stupefied.stupefied.stupefied.stupefied. And their ears are dull of hearing, and their eyes they have closed; which isAnd their ears are dull of hearing, and their eyes they have closed; which isAnd their ears are dull of hearing, and their eyes they have closed; which isAnd their ears are dull of hearing, and their eyes they have closed; which is expressive of the blindness and hardness, which were partly brought upon themselvesexpressive of the blindness and hardness, which were partly brought upon themselvesexpressive of the blindness and hardness, which were partly brought upon themselvesexpressive of the blindness and hardness, which were partly brought upon themselves by their own wilfulness and obstinacy, against such clear evidence as arose from theby their own wilfulness and obstinacy, against such clear evidence as arose from theby their own wilfulness and obstinacy, against such clear evidence as arose from theby their own wilfulness and obstinacy, against such clear evidence as arose from the doctrine and miracles of Christ; and partly from the righteous judgment of God,doctrine and miracles of Christ; and partly from the righteous judgment of God,doctrine and miracles of Christ; and partly from the righteous judgment of God,doctrine and miracles of Christ; and partly from the righteous judgment of God, giving them up, for their perverseness, to judicial blindness and obduracy;giving them up, for their perverseness, to judicial blindness and obduracy;giving them up, for their perverseness, to judicial blindness and obduracy;giving them up, for their perverseness, to judicial blindness and obduracy; Joh_Joh_Joh_Joh_12121212::::40404040 and are in the prophet ascribed to the ministry of the word; that being despised, wasand are in the prophet ascribed to the ministry of the word; that being despised, wasand are in the prophet ascribed to the ministry of the word; that being despised, wasand are in the prophet ascribed to the ministry of the word; that being despised, was in righteous judgment, the savour of death unto death, unto them; and they under it,in righteous judgment, the savour of death unto death, unto them; and they under it,in righteous judgment, the savour of death unto death, unto them; and they under it,in righteous judgment, the savour of death unto death, unto them; and they under it, as clay, under the influence of the sun, grew harder and harder by it, stopping theiras clay, under the influence of the sun, grew harder and harder by it, stopping theiras clay, under the influence of the sun, grew harder and harder by it, stopping theiras clay, under the influence of the sun, grew harder and harder by it, stopping their ears, and shutting their eyes against it:ears, and shutting their eyes against it:ears, and shutting their eyes against it:ears, and shutting their eyes against it: lest at any time they should see with their eyes, and hear with their ears, and shouldlest at any time they should see with their eyes, and hear with their ears, and shouldlest at any time they should see with their eyes, and hear with their ears, and shouldlest at any time they should see with their eyes, and hear with their ears, and should understand with their heart: which may be understood either of God's intention, andunderstand with their heart: which may be understood either of God's intention, andunderstand with their heart: which may be understood either of God's intention, andunderstand with their heart: which may be understood either of God's intention, and view, in giving them up to judicial blindness, and hardness of heart, under suchview, in giving them up to judicial blindness, and hardness of heart, under suchview, in giving them up to judicial blindness, and hardness of heart, under suchview, in giving them up to judicial blindness, and hardness of heart, under such miracles, and such a ministry, as a punishment for their wilful contempt of them; thatmiracles, and such a ministry, as a punishment for their wilful contempt of them; thatmiracles, and such a ministry, as a punishment for their wilful contempt of them; thatmiracles, and such a ministry, as a punishment for their wilful contempt of them; that so they might never have any true sight, hearing, and understanding of these things,so they might never have any true sight, hearing, and understanding of these things,so they might never have any true sight, hearing, and understanding of these things,so they might never have any true sight, hearing, and understanding of these things, and be turned from the evil of their ways, have repentance unto life, and remission ofand be turned from the evil of their ways, have repentance unto life, and remission ofand be turned from the evil of their ways, have repentance unto life, and remission ofand be turned from the evil of their ways, have repentance unto life, and remission of sins; which seems to be the sense of the other evangelists,sins; which seems to be the sense of the other evangelists,sins; which seems to be the sense of the other evangelists,sins; which seems to be the sense of the other evangelists, Mar_Mar_Mar_Mar_4444::::12121212 or, as if theseor, as if theseor, as if theseor, as if these people purposely stupefied themselves, stopped their ears, and pulled away thepeople purposely stupefied themselves, stopped their ears, and pulled away thepeople purposely stupefied themselves, stopped their ears, and pulled away thepeople purposely stupefied themselves, stopped their ears, and pulled away the shoulder, and wilfully shut their eyes; fearing they should receive some conviction,shoulder, and wilfully shut their eyes; fearing they should receive some conviction,shoulder, and wilfully shut their eyes; fearing they should receive some conviction,shoulder, and wilfully shut their eyes; fearing they should receive some conviction, light, and knowledge,light, and knowledge,light, and knowledge,light, and knowledge,
- 76. and be convertedby the power and grace of God:and be converted by the power and grace of God:and be converted by the power and grace of God:and be converted by the power and grace of God: and I should heal them; or, as in Mark, "and their sins should be forgiven them"; forand I should heal them; or, as in Mark, "and their sins should be forgiven them"; forand I should heal them; or, as in Mark, "and their sins should be forgiven them"; forand I should heal them; or, as in Mark, "and their sins should be forgiven them"; for healing of diseases, and forgiveness of sins, are, in Scripture language, one and thehealing of diseases, and forgiveness of sins, are, in Scripture language, one and thehealing of diseases, and forgiveness of sins, are, in Scripture language, one and thehealing of diseases, and forgiveness of sins, are, in Scripture language, one and the same thing; and this sense of the phrase here, is justified by the Chaldee paraphrase,same thing; and this sense of the phrase here, is justified by the Chaldee paraphrase,same thing; and this sense of the phrase here, is justified by the Chaldee paraphrase,same thing; and this sense of the phrase here, is justified by the Chaldee paraphrase, which renders it,which renders it,which renders it,which renders it, להון ,וישתבק "and they be forgiven", or "it be forgiven them", and, "and they be forgiven", or "it be forgiven them", and, "and they be forgiven", or "it be forgiven them", and, "and they be forgiven", or "it be forgiven them", and by a Jewish commentator on the place; who interprets healing, of the healing of theby a Jewish commentator on the place; who interprets healing, of the healing of theby a Jewish commentator on the place; who interprets healing, of the healing of theby a Jewish commentator on the place; who interprets healing, of the healing of the soul, and addssoul, and addssoul, and addssoul, and adds הסליחה ,והיא "and this is pardon" (m)., "and this is pardon" (m)., "and this is pardon" (m)., "and this is pardon" (m). 4444. Spurgeon, “They had deadened their own faculties. Perversity in sin had made. Spurgeon, “They had deadened their own faculties. Perversity in sin had made. Spurgeon, “They had deadened their own faculties. Perversity in sin had made. Spurgeon, “They had deadened their own faculties. Perversity in sin had made them heartless, and deaf, and blind to all spiritual things. Thus, they blocked up thethem heartless, and deaf, and blind to all spiritual things. Thus, they blocked up thethem heartless, and deaf, and blind to all spiritual things. Thus, they blocked up thethem heartless, and deaf, and blind to all spiritual things. Thus, they blocked up the way of salvation against themselves, and used their utmost diligence to prevent theirway of salvation against themselves, and used their utmost diligence to prevent theirway of salvation against themselves, and used their utmost diligence to prevent theirway of salvation against themselves, and used their utmost diligence to prevent their own conversion. It was but just that the truth should reach them in a manner whichown conversion. It was but just that the truth should reach them in a manner whichown conversion. It was but just that the truth should reach them in a manner whichown conversion. It was but just that the truth should reach them in a manner which would condemn rather than convert. If it had come in any other form but thewould condemn rather than convert. If it had come in any other form but thewould condemn rather than convert. If it had come in any other form but thewould condemn rather than convert. If it had come in any other form but the parabolic, they would not even have deigned to listen to it. In that form truth wouldparabolic, they would not even have deigned to listen to it. In that form truth wouldparabolic, they would not even have deigned to listen to it. In that form truth wouldparabolic, they would not even have deigned to listen to it. In that form truth would have been more clearly seen than in any other if they had been willing to see it ; but,have been more clearly seen than in any other if they had been willing to see it ; but,have been more clearly seen than in any other if they had been willing to see it ; but,have been more clearly seen than in any other if they had been willing to see it ; but, as they .were unwilling, the emblem became a dark lantern shutting the lightas they .were unwilling, the emblem became a dark lantern shutting the lightas they .were unwilling, the emblem became a dark lantern shutting the lightas they .were unwilling, the emblem became a dark lantern shutting the light from them. If men will wilfully close their eyes, the very light shall blind them. Thus,from them. If men will wilfully close their eyes, the very light shall blind them. Thus,from them. If men will wilfully close their eyes, the very light shall blind them. Thus,from them. If men will wilfully close their eyes, the very light shall blind them. Thus, when the Lord passes any by, it is due to their sin ; but when he chooses any, it iswhen the Lord passes any by, it is due to their sin ; but when he chooses any, it iswhen the Lord passes any by, it is due to their sin ; but when he chooses any, it iswhen the Lord passes any by, it is due to their sin ; but when he chooses any, it is not because they are better, but that he may make them better.not because they are better, but that he may make them better.not because they are better, but that he may make them better.not because they are better, but that he may make them better. This passage teaches that the possession of faculties is a small thing unless we fitlyThis passage teaches that the possession of faculties is a small thing unless we fitlyThis passage teaches that the possession of faculties is a small thing unless we fitlyThis passage teaches that the possession of faculties is a small thing unless we fitly use them. Men should " see with their eyes, hear with their ears, and understanduse them. Men should " see with their eyes, hear with their ears, and understanduse them. Men should " see with their eyes, hear with their ears, and understanduse them. Men should " see with their eyes, hear with their ears, and understand with their hearts." If they turn to Christ he will heal them, even of gross hearts, andwith their hearts." If they turn to Christ he will heal them, even of gross hearts, andwith their hearts." If they turn to Christ he will heal them, even of gross hearts, andwith their hearts." If they turn to Christ he will heal them, even of gross hearts, and dull ears, and closed eyes. But, alas ! there is a generation which will not be condull ears, and closed eyes. But, alas ! there is a generation which will not be condull ears, and closed eyes. But, alas ! there is a generation which will not be condull ears, and closed eyes. But, alas ! there is a generation which will not be con----'''' verted; for they are proud of their blindness and grossness.”verted; for they are proud of their blindness and grossness.”verted; for they are proud of their blindness and grossness.”verted; for they are proud of their blindness and grossness.” 5555. Andrew Wommack, 典he word "waxed" means "to increase gradually in size,. Andrew Wommack, 典he word "waxed" means "to increase gradually in size,. Andrew Wommack, 典he word "waxed" means "to increase gradually in size,. Andrew Wommack, 典he word "waxed" means "to increase gradually in size, number, strength, or intensity," and it shows that this condition of the heart is notnumber, strength, or intensity," and it shows that this condition of the heart is notnumber, strength, or intensity," and it shows that this condition of the heart is notnumber, strength, or intensity," and it shows that this condition of the heart is not something we are born with or that strikes us suddenly. It has to be nurtured over asomething we are born with or that strikes us suddenly. It has to be nurtured over asomething we are born with or that strikes us suddenly. It has to be nurtured over asomething we are born with or that strikes us suddenly. It has to be nurtured over a prolonged period of time. This is the reason we should not violate our consciences,prolonged period of time. This is the reason we should not violate our consciences,prolonged period of time. This is the reason we should not violate our consciences,prolonged period of time. This is the reason we should not violate our consciences, even in small things. This will keep us sensitive to God and will stop our hearts fromeven in small things. This will keep us sensitive to God and will stop our hearts fromeven in small things. This will keep us sensitive to God and will stop our hearts fromeven in small things. This will keep us sensitive to God and will stop our hearts from becoming hardened to God (seebecoming hardened to God (seebecoming hardened to God (seebecoming hardened to God (see note 10 at Mr 6:52note 10 at Mr 6:52 ). If we will stay faithful to God, even in the small things, then we'll be faithful in the more important things also (Lu 16:10-12). 16But blessed are your eyes because they see, and your ears because they hear.
- 77. 1111. What ablessing to live in A. D rather than B. C., for we have the light of Jesus in. What a blessing to live in A. D rather than B. C., for we have the light of Jesus in. What a blessing to live in A. D rather than B. C., for we have the light of Jesus in. What a blessing to live in A. D rather than B. C., for we have the light of Jesus in the world,and we know the plan of salvation in way they could never know in the pastthe world,and we know the plan of salvation in way they could never know in the pastthe world,and we know the plan of salvation in way they could never know in the pastthe world,and we know the plan of salvation in way they could never know in the past ages. We can see and hear what could not be seen or heard before, and this is one ofages. We can see and hear what could not be seen or heard before, and this is one ofages. We can see and hear what could not be seen or heard before, and this is one ofages. We can see and hear what could not be seen or heard before, and this is one of life's greatest blessings. His disciples were living in the Messianic age, and theylife's greatest blessings. His disciples were living in the Messianic age, and theylife's greatest blessings. His disciples were living in the Messianic age, and theylife's greatest blessings. His disciples were living in the Messianic age, and they could grasp what had been a secret up until their time. What a blessing to be in oncould grasp what had been a secret up until their time. What a blessing to be in oncould grasp what had been a secret up until their time. What a blessing to be in oncould grasp what had been a secret up until their time. What a blessing to be in on God's plan for history.God's plan for history.God's plan for history.God's plan for history. 2222. Jamison, “blessed are your eyes, for they see; and your cars, for they hear― that. Jamison, “blessed are your eyes, for they see; and your cars, for they hear― that. Jamison, “blessed are your eyes, for they see; and your cars, for they hear― that. Jamison, “blessed are your eyes, for they see; and your cars, for they hear― that is, “Happy ye, whose eyes and ears, voluntarily and gladly opened, are drinking inis, “Happy ye, whose eyes and ears, voluntarily and gladly opened, are drinking inis, “Happy ye, whose eyes and ears, voluntarily and gladly opened, are drinking inis, “Happy ye, whose eyes and ears, voluntarily and gladly opened, are drinking in the light divine.”the light divine.”the light divine.”the light divine.” 3333. Barnes, “are your eyes .... Barnes, “are your eyes .... Barnes, “are your eyes .... Barnes, “are your eyes ... ---- is, you are happy that you are permitted to see truthis, you are happy that you are permitted to see truthis, you are happy that you are permitted to see truthis, you are happy that you are permitted to see truth which they will not see.which they will not see.which they will not see.which they will not see. You are permitted to understand the spiritual meaning of the parables, and in someYou are permitted to understand the spiritual meaning of the parables, and in someYou are permitted to understand the spiritual meaning of the parables, and in someYou are permitted to understand the spiritual meaning of the parables, and in some degree the plan of salvation.degree the plan of salvation.degree the plan of salvation.degree the plan of salvation. 4444. Clarke, “blessed are your eyes. Clarke, “blessed are your eyes. Clarke, “blessed are your eyes. Clarke, “blessed are your eyes ---- improve the light which God has given you; andimprove the light which God has given you; andimprove the light which God has given you; andimprove the light which God has given you; and you receive an increase of heavenly wisdom by every miracle and by every sermon.you receive an increase of heavenly wisdom by every miracle and by every sermon.you receive an increase of heavenly wisdom by every miracle and by every sermon.you receive an increase of heavenly wisdom by every miracle and by every sermon. 5555. Gill, “But blessed are your eyes, for they see,.... Which is to be understood both. Gill, “But blessed are your eyes, for they see,.... Which is to be understood both. Gill, “But blessed are your eyes, for they see,.... Which is to be understood both. Gill, “But blessed are your eyes, for they see,.... Which is to be understood both of corporal and intellectual sight: it was their happiness to see Christ in the flesh,of corporal and intellectual sight: it was their happiness to see Christ in the flesh,of corporal and intellectual sight: it was their happiness to see Christ in the flesh,of corporal and intellectual sight: it was their happiness to see Christ in the flesh, and converse with him in person, be eyewitnesses of his majesty, and see with theirand converse with him in person, be eyewitnesses of his majesty, and see with theirand converse with him in person, be eyewitnesses of his majesty, and see with theirand converse with him in person, be eyewitnesses of his majesty, and see with their own eyes the miracles performed by him, the proofs and attestations of thoseown eyes the miracles performed by him, the proofs and attestations of thoseown eyes the miracles performed by him, the proofs and attestations of thoseown eyes the miracles performed by him, the proofs and attestations of those doctrines they were to publish to all the world; and it was still their greaterdoctrines they were to publish to all the world; and it was still their greaterdoctrines they were to publish to all the world; and it was still their greaterdoctrines they were to publish to all the world; and it was still their greater happiness, that they saw his glory, as the glory of the only begotten of the Father,happiness, that they saw his glory, as the glory of the only begotten of the Father,happiness, that they saw his glory, as the glory of the only begotten of the Father,happiness, that they saw his glory, as the glory of the only begotten of the Father, full of grace and truth: many saw him in the flesh, as they did, with their bodily eyes,full of grace and truth: many saw him in the flesh, as they did, with their bodily eyes,full of grace and truth: many saw him in the flesh, as they did, with their bodily eyes,full of grace and truth: many saw him in the flesh, as they did, with their bodily eyes, but saw no beauty, nor comeliness in him, nothing amiable and desirable in him; butbut saw no beauty, nor comeliness in him, nothing amiable and desirable in him; butbut saw no beauty, nor comeliness in him, nothing amiable and desirable in him; butbut saw no beauty, nor comeliness in him, nothing amiable and desirable in him; but these saw his personal and transcendent glories, as the Son of God, his fulness asthese saw his personal and transcendent glories, as the Son of God, his fulness asthese saw his personal and transcendent glories, as the Son of God, his fulness asthese saw his personal and transcendent glories, as the Son of God, his fulness as mediator, his suitableness as a Savior and Redeemer, and all the characters of themediator, his suitableness as a Savior and Redeemer, and all the characters of themediator, his suitableness as a Savior and Redeemer, and all the characters of themediator, his suitableness as a Savior and Redeemer, and all the characters of the Messiah in him; and so believed, and were sure that he was the Christ, the Son ofMessiah in him; and so believed, and were sure that he was the Christ, the Son ofMessiah in him; and so believed, and were sure that he was the Christ, the Son ofMessiah in him; and so believed, and were sure that he was the Christ, the Son of the living God: they saw Christ, not in the promise, as Abraham, and otherthe living God: they saw Christ, not in the promise, as Abraham, and otherthe living God: they saw Christ, not in the promise, as Abraham, and otherthe living God: they saw Christ, not in the promise, as Abraham, and other patriarchs did; nor through types and shadows, as the saints of the Old Testamentpatriarchs did; nor through types and shadows, as the saints of the Old Testamentpatriarchs did; nor through types and shadows, as the saints of the Old Testamentpatriarchs did; nor through types and shadows, as the saints of the Old Testament did; to them it was given to know and understand the mysteries of grace, respectingdid; to them it was given to know and understand the mysteries of grace, respectingdid; to them it was given to know and understand the mysteries of grace, respectingdid; to them it was given to know and understand the mysteries of grace, respecting the person, offices, obedience, sufferings, and death of Christ.the person, offices, obedience, sufferings, and death of Christ.the person, offices, obedience, sufferings, and death of Christ.the person, offices, obedience, sufferings, and death of Christ. And your ears, for they hear. This also must be understood of corporal andAnd your ears, for they hear. This also must be understood of corporal andAnd your ears, for they hear. This also must be understood of corporal andAnd your ears, for they hear. This also must be understood of corporal and intellectual hearing, another branch of their present happiness. They heard the wordsintellectual hearing, another branch of their present happiness. They heard the wordsintellectual hearing, another branch of their present happiness. They heard the wordsintellectual hearing, another branch of their present happiness. They heard the words of truth from the lips of that great prophet Moses said should rise up among them,of truth from the lips of that great prophet Moses said should rise up among them,of truth from the lips of that great prophet Moses said should rise up among them,of truth from the lips of that great prophet Moses said should rise up among them, like unto him, whom they should hear: they heard, with their own ears, a voice fromlike unto him, whom they should hear: they heard, with their own ears, a voice fromlike unto him, whom they should hear: they heard, with their own ears, a voice fromlike unto him, whom they should hear: they heard, with their own ears, a voice from heaven, declaring him to be the beloved Son of God, in whom he was well pleased.heaven, declaring him to be the beloved Son of God, in whom he was well pleased.heaven, declaring him to be the beloved Son of God, in whom he was well pleased.heaven, declaring him to be the beloved Son of God, in whom he was well pleased.
- 78. They heard theGospel preached by him, not only so as to be affected with it, andThey heard the Gospel preached by him, not only so as to be affected with it, andThey heard the Gospel preached by him, not only so as to be affected with it, andThey heard the Gospel preached by him, not only so as to be affected with it, and give their assent to it, but also to understand it spiritually, and experimentally, andgive their assent to it, but also to understand it spiritually, and experimentally, andgive their assent to it, but also to understand it spiritually, and experimentally, andgive their assent to it, but also to understand it spiritually, and experimentally, and to bring forth the fruit of it; and so were that sort of hearers, signified by the goodto bring forth the fruit of it; and so were that sort of hearers, signified by the goodto bring forth the fruit of it; and so were that sort of hearers, signified by the goodto bring forth the fruit of it; and so were that sort of hearers, signified by the good ground in the parable Christ had just delivered. The forms of speech, in which theground in the parable Christ had just delivered. The forms of speech, in which theground in the parable Christ had just delivered. The forms of speech, in which theground in the parable Christ had just delivered. The forms of speech, in which the happiness of the disciples is here expressed, seem to be in common use with thehappiness of the disciples is here expressed, seem to be in common use with thehappiness of the disciples is here expressed, seem to be in common use with thehappiness of the disciples is here expressed, seem to be in common use with the Jews, when they would extol the peculiar attainments of a man, especially in mattersJews, when they would extol the peculiar attainments of a man, especially in mattersJews, when they would extol the peculiar attainments of a man, especially in mattersJews, when they would extol the peculiar attainments of a man, especially in matters of wisdom, knowledge, and understanding. Thus, it being told R. Jochanan ben Zaccaiof wisdom, knowledge, and understanding. Thus, it being told R. Jochanan ben Zaccaiof wisdom, knowledge, and understanding. Thus, it being told R. Jochanan ben Zaccaiof wisdom, knowledge, and understanding. Thus, it being told R. Jochanan ben Zaccai of some persons that had expounded the work of Mercavah, that is, the beginning ofof some persons that had expounded the work of Mercavah, that is, the beginning ofof some persons that had expounded the work of Mercavah, that is, the beginning ofof some persons that had expounded the work of Mercavah, that is, the beginning of Ezekiel's prophecy, and the mysterious passages in it, and what befell them,Ezekiel's prophecy, and the mysterious passages in it, and what befell them,Ezekiel's prophecy, and the mysterious passages in it, and what befell them,Ezekiel's prophecy, and the mysterious passages in it, and what befell them, expressed himself thus concerning them; "blessed are you, and blessed are yourexpressed himself thus concerning them; "blessed are you, and blessed are yourexpressed himself thus concerning them; "blessed are you, and blessed are yourexpressed himself thus concerning them; "blessed are you, and blessed are your children,"and blessed are the eyes that so see".'' And elsewhere, mention beingchildren,"and blessed are the eyes that so see".'' And elsewhere, mention beingchildren,"and blessed are the eyes that so see".'' And elsewhere, mention beingchildren,"and blessed are the eyes that so see".'' And elsewhere, mention being made of a book of secrets delivered to Solomon, and which he had understanding of,made of a book of secrets delivered to Solomon, and which he had understanding of,made of a book of secrets delivered to Solomon, and which he had understanding of,made of a book of secrets delivered to Solomon, and which he had understanding of, it is said, "blessed is the eye that sees, and the ear that hears", and the heart thatit is said, "blessed is the eye that sees, and the ear that hears", and the heart thatit is said, "blessed is the eye that sees, and the ear that hears", and the heart thatit is said, "blessed is the eye that sees, and the ear that hears", and the heart that understands, and causes to understand, the wisdom of it.''understands, and causes to understand, the wisdom of it.''understands, and causes to understand, the wisdom of it.''understands, and causes to understand, the wisdom of it.'' 6666. Henry, “were effectually called to be the disciples of Christ, and were truly. Henry, “were effectually called to be the disciples of Christ, and were truly. Henry, “were effectually called to be the disciples of Christ, and were truly. Henry, “were effectually called to be the disciples of Christ, and were truly desirous to be taught of him; and they were instructed, and made to improve greatlydesirous to be taught of him; and they were instructed, and made to improve greatlydesirous to be taught of him; and they were instructed, and made to improve greatlydesirous to be taught of him; and they were instructed, and made to improve greatly in knowledge, by these parables, ein knowledge, by these parables, ein knowledge, by these parables, ein knowledge, by these parables, especially when they were expounded; and by themspecially when they were expounded; and by themspecially when they were expounded; and by themspecially when they were expounded; and by them the things of God were made more plain and easy, more intelligible and familiar, andthe things of God were made more plain and easy, more intelligible and familiar, andthe things of God were made more plain and easy, more intelligible and familiar, andthe things of God were made more plain and easy, more intelligible and familiar, and more apt to be remembered (more apt to be remembered (more apt to be remembered (more apt to be remembered (Mat_Mat_Mat_Mat_13131313::::16161616,,,, Mat_Mat_Mat_Mat_13131313::::17171717).).).). Your eyes see, your ears hear.Your eyes see, your ears hear.Your eyes see, your ears hear.Your eyes see, your ears hear. They saw the glory of God in Christ's person; they heard the mind of God in Christ'sThey saw the glory of God in Christ's person; they heard the mind of God in Christ'sThey saw the glory of God in Christ's person; they heard the mind of God in Christ'sThey saw the glory of God in Christ's person; they heard the mind of God in Christ's doctrine; they saw much, and were desirous to see more, and thereby were prepareddoctrine; they saw much, and were desirous to see more, and thereby were prepareddoctrine; they saw much, and were desirous to see more, and thereby were prepareddoctrine; they saw much, and were desirous to see more, and thereby were prepared to receive further instruction; they had opportunity for it, by being constantto receive further instruction; they had opportunity for it, by being constantto receive further instruction; they had opportunity for it, by being constantto receive further instruction; they had opportunity for it, by being constant attendants on Christ, and they should have it from day to day, and grace with it.attendants on Christ, and they should have it from day to day, and grace with it.attendants on Christ, and they should have it from day to day, and grace with it.attendants on Christ, and they should have it from day to day, and grace with it. Now this Christ speaks of,Now this Christ speaks of,Now this Christ speaks of,Now this Christ speaks of, [[[[1111.] As a blessing; “.] As a blessing; “.] As a blessing; “.] As a blessing; “Blessed are your eyes for they see, and your ears for theyBlessed are your eyes for they see, and your ears for theyBlessed are your eyes for they see, and your ears for theyBlessed are your eyes for they see, and your ears for they hear;hear;hear;hear; it is your happiness, and it is a happiness for which you are indebted to theit is your happiness, and it is a happiness for which you are indebted to theit is your happiness, and it is a happiness for which you are indebted to theit is your happiness, and it is a happiness for which you are indebted to the peculiar favour and blessing of God.” It is a promised blessing, that in the days of thepeculiar favour and blessing of God.” It is a promised blessing, that in the days of thepeculiar favour and blessing of God.” It is a promised blessing, that in the days of thepeculiar favour and blessing of God.” It is a promised blessing, that in the days of the MessiahMessiahMessiahMessiah the eyes of them that see shall not be dim,the eyes of them that see shall not be dim,the eyes of them that see shall not be dim,the eyes of them that see shall not be dim, Isa_Isa_Isa_Isa_32323232::::3333. The eyes of the. The eyes of the. The eyes of the. The eyes of the meanest believer that knows experimentally the grace of Christ, are more blessedmeanest believer that knows experimentally the grace of Christ, are more blessedmeanest believer that knows experimentally the grace of Christ, are more blessedmeanest believer that knows experimentally the grace of Christ, are more blessed than those of the greatest scholars, the greatest masters in experimental philosophy,than those of the greatest scholars, the greatest masters in experimental philosophy,than those of the greatest scholars, the greatest masters in experimental philosophy,than those of the greatest scholars, the greatest masters in experimental philosophy, that are strangers to God; who, like the other gods they serve,that are strangers to God; who, like the other gods they serve,that are strangers to God; who, like the other gods they serve,that are strangers to God; who, like the other gods they serve, have eyes, and seehave eyes, and seehave eyes, and seehave eyes, and see not. Blessenot. Blessenot. Blessenot. Blessedddd are your eyes.are your eyes.are your eyes.are your eyes. Note, True blessedness is entailed upon the rightNote, True blessedness is entailed upon the rightNote, True blessedness is entailed upon the rightNote, True blessedness is entailed upon the right understanding and due improvement of the mysteries of the kingdom of God. Theunderstanding and due improvement of the mysteries of the kingdom of God. Theunderstanding and due improvement of the mysteries of the kingdom of God. Theunderstanding and due improvement of the mysteries of the kingdom of God. The hearing ear and the seeing eye are God's work in those who are sanctified; they arehearing ear and the seeing eye are God's work in those who are sanctified; they arehearing ear and the seeing eye are God's work in those who are sanctified; they arehearing ear and the seeing eye are God's work in those who are sanctified; they are the work of his grace (the work of his grace (the work of his grace (the work of his grace (Pro_Pro_Pro_Pro_20202020::::12121212), and they are a blessed work, which shall be fulfilled), and they are a blessed work, which shall be fulfilled), and they are a blessed work, which shall be fulfilled), and they are a blessed work, which shall be fulfilled with power, when those whowith power, when those whowith power, when those whowith power, when those who now see through a glass darkly, shall see face to face.now see through a glass darkly, shall see face to face.now see through a glass darkly, shall see face to face.now see through a glass darkly, shall see face to face. ItItItIt was to illustrate this blessedness that Christ said so much of the misery of those whowas to illustrate this blessedness that Christ said so much of the misery of those whowas to illustrate this blessedness that Christ said so much of the misery of those whowas to illustrate this blessedness that Christ said so much of the misery of those who are left in ignorance;are left in ignorance;are left in ignorance;are left in ignorance; they have eyes and see not;they have eyes and see not;they have eyes and see not;they have eyes and see not; butbutbutbut blessed are your eyes.blessed are your eyes.blessed are your eyes.blessed are your eyes. Note,Note,Note,Note, The knowledge of Christ is a distinguishing favour to those who have it, and uponThe knowledge of Christ is a distinguishing favour to those who have it, and uponThe knowledge of Christ is a distinguishing favour to those who have it, and uponThe knowledge of Christ is a distinguishing favour to those who have it, and upon that account it lays under the greater obligations; seethat account it lays under the greater obligations; seethat account it lays under the greater obligations; seethat account it lays under the greater obligations; see Joh_Joh_Joh_Joh_14141414::::22222222. The apostles were. The apostles were. The apostles were. The apostles were
- 79. to teach others,and therefore were themselves blessed with the clearest discoveriesto teach others, and therefore were themselves blessed with the clearest discoveriesto teach others, and therefore were themselves blessed with the clearest discoveriesto teach others, and therefore were themselves blessed with the clearest discoveries of divine truth.of divine truth.of divine truth.of divine truth. The watchmen shall see eye to eye,The watchmen shall see eye to eye,The watchmen shall see eye to eye,The watchmen shall see eye to eye, Isa_Isa_Isa_Isa_52525252::::8888.... 7777. Spurgeon, “Happy men to be chosen to such a privilege ! Grace has opened your. Spurgeon, “Happy men to be chosen to such a privilege ! Grace has opened your. Spurgeon, “Happy men to be chosen to such a privilege ! Grace has opened your. Spurgeon, “Happy men to be chosen to such a privilege ! Grace has opened your eyes and ears. Blessed are your eyes, for they see. What wonders, treasures,eyes and ears. Blessed are your eyes, for they see. What wonders, treasures,eyes and ears. Blessed are your eyes, for they see. What wonders, treasures,eyes and ears. Blessed are your eyes, for they see. What wonders, treasures, revelations do they see ! Eyes are blessed which gaze upon the mysteries ofrevelations do they see ! Eyes are blessed which gaze upon the mysteries ofrevelations do they see ! Eyes are blessed which gaze upon the mysteries ofrevelations do they see ! Eyes are blessed which gaze upon the mysteries of divine love. Blessed are your ears, for they hear; hear something sweeter than thedivine love. Blessed are your ears, for they hear; hear something sweeter than thedivine love. Blessed are your ears, for they hear; hear something sweeter than thedivine love. Blessed are your ears, for they hear; hear something sweeter than the song of angels, even the voice of everlasting love from the heart of Jesus. You havesong of angels, even the voice of everlasting love from the heart of Jesus. You havesong of angels, even the voice of everlasting love from the heart of Jesus. You havesong of angels, even the voice of everlasting love from the heart of Jesus. You have learned the great secret ; the counsel of the Lord has been revealed to you, and youlearned the great secret ; the counsel of the Lord has been revealed to you, and youlearned the great secret ; the counsel of the Lord has been revealed to you, and youlearned the great secret ; the counsel of the Lord has been revealed to you, and you are blessed. You under the gospel are made to know what the greatest and best ofare blessed. You under the gospel are made to know what the greatest and best ofare blessed. You under the gospel are made to know what the greatest and best ofare blessed. You under the gospel are made to know what the greatest and best of men under the law could not discover. The shortest day of summer is longer than themen under the law could not discover. The shortest day of summer is longer than themen under the law could not discover. The shortest day of summer is longer than themen under the law could not discover. The shortest day of summer is longer than the longest day in winter ; and you, ye humble ones, under the gospel dispensation seelongest day in winter ; and you, ye humble ones, under the gospel dispensation seelongest day in winter ; and you, ye humble ones, under the gospel dispensation seelongest day in winter ; and you, ye humble ones, under the gospel dispensation see more of truth in Jesus than the best of saints could see before he came. There is nomore of truth in Jesus than the best of saints could see before he came. There is nomore of truth in Jesus than the best of saints could see before he came. There is nomore of truth in Jesus than the best of saints could see before he came. There is no doubt about this, for Jesus sets the seal of ― " Verily I say unto you" upon thedoubt about this, for Jesus sets the seal of ― " Verily I say unto you" upon thedoubt about this, for Jesus sets the seal of ― " Verily I say unto you" upon thedoubt about this, for Jesus sets the seal of ― " Verily I say unto you" upon the statement. Favored above all others are those whose regenerated faculties both seestatement. Favored above all others are those whose regenerated faculties both seestatement. Favored above all others are those whose regenerated faculties both seestatement. Favored above all others are those whose regenerated faculties both see and hear the truth of God. Are we among this blessed number? If so, let us praiseand hear the truth of God. Are we among this blessed number? If so, let us praiseand hear the truth of God. Are we among this blessed number? If so, let us praiseand hear the truth of God. Are we among this blessed number? If so, let us praise the Lord for so great a boon. Truly to hear the gospel and to see its blessings is athe Lord for so great a boon. Truly to hear the gospel and to see its blessings is athe Lord for so great a boon. Truly to hear the gospel and to see its blessings is athe Lord for so great a boon. Truly to hear the gospel and to see its blessings is a high favor. The love and gratitude which we show in return should be great indeed !high favor. The love and gratitude which we show in return should be great indeed !high favor. The love and gratitude which we show in return should be great indeed !high favor. The love and gratitude which we show in return should be great indeed ! 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it. 1111. Jamison, “verily I say unto you, That many prophets and righteous men have. Jamison, “verily I say unto you, That many prophets and righteous men have. Jamison, “verily I say unto you, That many prophets and righteous men have. Jamison, “verily I say unto you, That many prophets and righteous men have desired― rather, “coveted.” see those things which ye see, and have not seen them;desired― rather, “coveted.” see those things which ye see, and have not seen them;desired― rather, “coveted.” see those things which ye see, and have not seen them;desired― rather, “coveted.” see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them― Not only wereand to hear those things which ye hear, and have not heard them― Not only wereand to hear those things which ye hear, and have not heard them― Not only wereand to hear those things which ye hear, and have not heard them― Not only were the disciples blessed above the blinded just spoken of, but favored above the mostthe disciples blessed above the blinded just spoken of, but favored above the mostthe disciples blessed above the blinded just spoken of, but favored above the mostthe disciples blessed above the blinded just spoken of, but favored above the most honored and the best that lived under the old economy, who had but glimpses of thehonored and the best that lived under the old economy, who had but glimpses of thehonored and the best that lived under the old economy, who had but glimpses of thehonored and the best that lived under the old economy, who had but glimpses of the things of the new kingdom, just sufficient to kindle in them desires not to be fulfilledthings of the new kingdom, just sufficient to kindle in them desires not to be fulfilledthings of the new kingdom, just sufficient to kindle in them desires not to be fulfilledthings of the new kingdom, just sufficient to kindle in them desires not to be fulfilled to any in their day. Into any in their day. Into any in their day. Into any in their day. In Luk_Luk_Luk_Luk_10101010::::23232323,,,, Luk_Luk_Luk_Luk_10101010::::24242424, where the same saying is repeated on, where the same saying is repeated on, where the same saying is repeated on, where the same saying is repeated on the return of the Seventythe return of the Seventythe return of the Seventythe return of the Seventy ---- the words, instead of “many prophets and righteousthe words, instead of “many prophets and righteousthe words, instead of “many prophets and righteousthe words, instead of “many prophets and righteous men,” are “many prophetsmen,” are “many prophetsmen,” are “many prophetsmen,” are “many prophets and kingsand kingsand kingsand kings”; for several of the Old Testament saints were”; for several of the Old Testament saints were”; for several of the Old Testament saints were”; for several of the Old Testament saints were kings.kings.kings.kings. 2222. Barnes, “prophets and righteous men .... Barnes, “prophets and righteous men .... Barnes, “prophets and righteous men .... Barnes, “prophets and righteous men ... ---- They wished to see the times of theThey wished to see the times of theThey wished to see the times of theThey wished to see the times of the
- 80. Messiah. They lookedto it as a time when the hopes of the world would be fulfilled,Messiah. They looked to it as a time when the hopes of the world would be fulfilled,Messiah. They looked to it as a time when the hopes of the world would be fulfilled,Messiah. They looked to it as a time when the hopes of the world would be fulfilled, and when the righteous would be happy,and when the righteous would be happy,and when the righteous would be happy,and when the righteous would be happy, Joh_Joh_Joh_Joh_8888::::56565656. “Abraham rejoiced to see my day,. “Abraham rejoiced to see my day,. “Abraham rejoiced to see my day,. “Abraham rejoiced to see my day, and he saw it and was glad.” Compare alsoand he saw it and was glad.” Compare alsoand he saw it and was glad.” Compare alsoand he saw it and was glad.” Compare also 1111Pe_Pe_Pe_Pe_1111::::10101010----12121212;;;; Heb_Heb_Heb_Heb_11111111::::13131313. So Isaiah and. So Isaiah and. So Isaiah and. So Isaiah and the prophets looked forward to the coming of the Messiah as the consummation ofthe prophets looked forward to the coming of the Messiah as the consummation ofthe prophets looked forward to the coming of the Messiah as the consummation ofthe prophets looked forward to the coming of the Messiah as the consummation of their wishes and the end of the prophecies,their wishes and the end of the prophecies,their wishes and the end of the prophecies,their wishes and the end of the prophecies, Rev_Rev_Rev_Rev_19191919::::10101010. The object always dearest to. The object always dearest to. The object always dearest to. The object always dearest to the hearts of all righteous people is to witness the coming and advancement of thethe hearts of all righteous people is to witness the coming and advancement of thethe hearts of all righteous people is to witness the coming and advancement of thethe hearts of all righteous people is to witness the coming and advancement of the kingdom of Christ. Comparekingdom of Christ. Comparekingdom of Christ. Comparekingdom of Christ. Compare Rev_Rev_Rev_Rev_22222222::::20202020.... 3333. Clarke, “prophets and righteous men. Clarke, “prophets and righteous men. Clarke, “prophets and righteous men. Clarke, “prophets and righteous men ---- lived by and died in the faith of thelived by and died in the faith of thelived by and died in the faith of thelived by and died in the faith of the promised Messiah: the fullness of the time was not then come for his manifestation inpromised Messiah: the fullness of the time was not then come for his manifestation inpromised Messiah: the fullness of the time was not then come for his manifestation inpromised Messiah: the fullness of the time was not then come for his manifestation in the flesh. See also onthe flesh. See also onthe flesh. See also onthe flesh. See also on Mat_Mat_Mat_Mat_13131313::::11111111(note).(note).(note).(note). 4444. Gill, “For verily I say unto you,.... This is added for the further confirmation of. Gill, “For verily I say unto you,.... This is added for the further confirmation of. Gill, “For verily I say unto you,.... This is added for the further confirmation of. Gill, “For verily I say unto you,.... This is added for the further confirmation of what is before said, concerning the happiness of the disciples, in seeing and hearingwhat is before said, concerning the happiness of the disciples, in seeing and hearingwhat is before said, concerning the happiness of the disciples, in seeing and hearingwhat is before said, concerning the happiness of the disciples, in seeing and hearing what they did: that many prophets, and righteous men; Luke says,what they did: that many prophets, and righteous men; Luke says,what they did: that many prophets, and righteous men; Luke says,what they did: that many prophets, and righteous men; Luke says, Luk_Luk_Luk_Luk_10101010::::24242424"kings""kings""kings""kings" have desired to see those things which ye see, and have not seen them, and to hearhave desired to see those things which ye see, and have not seen them, and to hearhave desired to see those things which ye see, and have not seen them, and to hearhave desired to see those things which ye see, and have not seen them, and to hear those things which ye hear, and have not heard them. To see Christ in the flesh, andthose things which ye hear, and have not heard them. To see Christ in the flesh, andthose things which ye hear, and have not heard them. To see Christ in the flesh, andthose things which ye hear, and have not heard them. To see Christ in the flesh, and have a clearer insight into the knowledge of the mysteries of grace, were things veryhave a clearer insight into the knowledge of the mysteries of grace, were things veryhave a clearer insight into the knowledge of the mysteries of grace, were things veryhave a clearer insight into the knowledge of the mysteries of grace, were things very desirable to men of the highest class in church and state, and of the best characters,desirable to men of the highest class in church and state, and of the best characters,desirable to men of the highest class in church and state, and of the best characters,desirable to men of the highest class in church and state, and of the best characters, such as Abraham,such as Abraham,such as Abraham,such as Abraham, Joh_Joh_Joh_Joh_8888::::56565656. Jacob,. Jacob,. Jacob,. Jacob, Gen_Gen_Gen_Gen_49494949::::18181818. David,. David,. David,. David, Psa_Psa_Psa_Psa_14141414::::7777. Solomon, and the. Solomon, and the. Solomon, and the. Solomon, and the church in his time,church in his time,church in his time,church in his time, Son_Son_Son_Son_8888::::1111. Isaiah, and the saints with him,. Isaiah, and the saints with him,. Isaiah, and the saints with him,. Isaiah, and the saints with him, Isa_Isa_Isa_Isa_25252525::::9999with manywith manywith manywith many others. These indeed had a sight of Christ, but a very distant one; they saw him afarothers. These indeed had a sight of Christ, but a very distant one; they saw him afarothers. These indeed had a sight of Christ, but a very distant one; they saw him afarothers. These indeed had a sight of Christ, but a very distant one; they saw him afar off in the promises and prophecies of him; and not very clearly, but through darkoff in the promises and prophecies of him; and not very clearly, but through darkoff in the promises and prophecies of him; and not very clearly, but through darkoff in the promises and prophecies of him; and not very clearly, but through dark types and cloudy sacrifices; whereas the disciples saw him in person, heard himtypes and cloudy sacrifices; whereas the disciples saw him in person, heard himtypes and cloudy sacrifices; whereas the disciples saw him in person, heard himtypes and cloudy sacrifices; whereas the disciples saw him in person, heard him preach, took in the evidence of his miracles, and felt the power of his doctrines, andpreach, took in the evidence of his miracles, and felt the power of his doctrines, andpreach, took in the evidence of his miracles, and felt the power of his doctrines, andpreach, took in the evidence of his miracles, and felt the power of his doctrines, and spiritually and savingly understood them.”spiritually and savingly understood them.”spiritually and savingly understood them.”spiritually and savingly understood them.” 5555. Henry, “a transcendent blessing, desired by, but not granted to, many prophets. Henry, “a transcendent blessing, desired by, but not granted to, many prophets. Henry, “a transcendent blessing, desired by, but not granted to, many prophets. Henry, “a transcendent blessing, desired by, but not granted to, many prophets and righteous men,and righteous men,and righteous men,and righteous men, Mat_Mat_Mat_Mat_13131313::::17171717. The Old Testament saints, who had some glimpses,. The Old Testament saints, who had some glimpses,. The Old Testament saints, who had some glimpses,. The Old Testament saints, who had some glimpses, some glimmerings of gospel light, coveted earnestly further discoveries. They had thesome glimmerings of gospel light, coveted earnestly further discoveries. They had thesome glimmerings of gospel light, coveted earnestly further discoveries. They had thesome glimmerings of gospel light, coveted earnestly further discoveries. They had the types, shadows, and prophecies, of those things but longed to see the Substance,types, shadows, and prophecies, of those things but longed to see the Substance,types, shadows, and prophecies, of those things but longed to see the Substance,types, shadows, and prophecies, of those things but longed to see the Substance, that glorious end of those things which they could not steadfastly look unto; thatthat glorious end of those things which they could not steadfastly look unto; thatthat glorious end of those things which they could not steadfastly look unto; thatthat glorious end of those things which they could not steadfastly look unto; that glorious inside of those things which they could not look into. They desired to seeglorious inside of those things which they could not look into. They desired to seeglorious inside of those things which they could not look into. They desired to seeglorious inside of those things which they could not look into. They desired to see the great Salvation, the Consolation of Israel, but did not see it, because the fulnessthe great Salvation, the Consolation of Israel, but did not see it, because the fulnessthe great Salvation, the Consolation of Israel, but did not see it, because the fulnessthe great Salvation, the Consolation of Israel, but did not see it, because the fulness of time was not yet come. Note,of time was not yet come. Note,of time was not yet come. Note,of time was not yet come. Note, First,First,First,First,Those who know something of Christ, cannotThose who know something of Christ, cannotThose who know something of Christ, cannotThose who know something of Christ, cannot but covet to know more.but covet to know more.but covet to know more.but covet to know more. Secondly,Secondly,Secondly,Secondly,The discoveries of divine grace are made, even toThe discoveries of divine grace are made, even toThe discoveries of divine grace are made, even toThe discoveries of divine grace are made, even to prophets and righteous men, but according to the dispensation they are under.prophets and righteous men, but according to the dispensation they are under.prophets and righteous men, but according to the dispensation they are under.prophets and righteous men, but according to the dispensation they are under. Though they were the favourites of heaven, with whom God's secret was, yet theyThough they were the favourites of heaven, with whom God's secret was, yet theyThough they were the favourites of heaven, with whom God's secret was, yet theyThough they were the favourites of heaven, with whom God's secret was, yet they have not seen the things which they desired to see, because God had determined nothave not seen the things which they desired to see, because God had determined nothave not seen the things which they desired to see, because God had determined nothave not seen the things which they desired to see, because God had determined not to bring them to light yet; and his favours shall not anticipate his counsels. Thereto bring them to light yet; and his favours shall not anticipate his counsels. Thereto bring them to light yet; and his favours shall not anticipate his counsels. Thereto bring them to light yet; and his favours shall not anticipate his counsels. There was then, as there is still, awas then, as there is still, awas then, as there is still, awas then, as there is still, a glory to be revealed;glory to be revealed;glory to be revealed;glory to be revealed;something in reserve,something in reserve,something in reserve,something in reserve, that theythat theythat theythat they
- 81. without us shouldnot be made perfect,without us should not be made perfect,without us should not be made perfect,without us should not be made perfect,Heb_Heb_Heb_Heb_11111111::::40404040.... Thirdly,Thirdly,Thirdly,Thirdly,For the exciting of ourFor the exciting of ourFor the exciting of ourFor the exciting of our thankfulness, and the quickening of our diligence, it is good for us to consider whatthankfulness, and the quickening of our diligence, it is good for us to consider whatthankfulness, and the quickening of our diligence, it is good for us to consider whatthankfulness, and the quickening of our diligence, it is good for us to consider what means we enjoy, and what discoveries are made to us, now under the gospel, abovemeans we enjoy, and what discoveries are made to us, now under the gospel, abovemeans we enjoy, and what discoveries are made to us, now under the gospel, abovemeans we enjoy, and what discoveries are made to us, now under the gospel, above what they had, and enjoyed, who lived under the Old Testament dispensation,what they had, and enjoyed, who lived under the Old Testament dispensation,what they had, and enjoyed, who lived under the Old Testament dispensation,what they had, and enjoyed, who lived under the Old Testament dispensation, especially in the revelation of the atonement for sin; see what are the advantages ofespecially in the revelation of the atonement for sin; see what are the advantages ofespecially in the revelation of the atonement for sin; see what are the advantages ofespecially in the revelation of the atonement for sin; see what are the advantages of the New Testament above the Old (the New Testament above the Old (the New Testament above the Old (the New Testament above the Old (2222Co_Co_Co_Co_3333::::7777, etc., etc., etc., etc. Heb_Heb_Heb_Heb_12121212::::18181818); and see that our); and see that our); and see that our); and see that our improvements be proportionable to our advantages.improvements be proportionable to our advantages.improvements be proportionable to our advantages.improvements be proportionable to our advantages. II. We have, in these verses, one of the parables which our Saviour put forth; it isII. We have, in these verses, one of the parables which our Saviour put forth; it isII. We have, in these verses, one of the parables which our Saviour put forth; it isII. We have, in these verses, one of the parables which our Saviour put forth; it is that of thethat of thethat of thethat of the sower and the seed;sower and the seed;sower and the seed;sower and the seed;both the parable itself, and the explanation of it.both the parable itself, and the explanation of it.both the parable itself, and the explanation of it.both the parable itself, and the explanation of it. Christ's parables are borrowed from common, ordinary things, not from anyChrist's parables are borrowed from common, ordinary things, not from anyChrist's parables are borrowed from common, ordinary things, not from anyChrist's parables are borrowed from common, ordinary things, not from any philosophical notions or speculations, or the unusual phenomena of nature, thoughphilosophical notions or speculations, or the unusual phenomena of nature, thoughphilosophical notions or speculations, or the unusual phenomena of nature, thoughphilosophical notions or speculations, or the unusual phenomena of nature, though applicable enough to the matter in hand, but from the most obvious things, that areapplicable enough to the matter in hand, but from the most obvious things, that areapplicable enough to the matter in hand, but from the most obvious things, that areapplicable enough to the matter in hand, but from the most obvious things, that are of every day's observation, and come within the reach of the meanest capacity; manyof every day's observation, and come within the reach of the meanest capacity; manyof every day's observation, and come within the reach of the meanest capacity; manyof every day's observation, and come within the reach of the meanest capacity; many of them are fetched from the husbandman's calling, as this of the sower, and that ofof them are fetched from the husbandman's calling, as this of the sower, and that ofof them are fetched from the husbandman's calling, as this of the sower, and that ofof them are fetched from the husbandman's calling, as this of the sower, and that of the tares. Christ chose to do thus,the tares. Christ chose to do thus,the tares. Christ chose to do thus,the tares. Christ chose to do thus, 1111. That spiritual things might hereby be made. That spiritual things might hereby be made. That spiritual things might hereby be made. That spiritual things might hereby be made more plain, and, by familiar similitudes, might be made the more easy to slide intomore plain, and, by familiar similitudes, might be made the more easy to slide intomore plain, and, by familiar similitudes, might be made the more easy to slide intomore plain, and, by familiar similitudes, might be made the more easy to slide into our understandings.our understandings.our understandings.our understandings. 2222. That common actions might hereby be spiritualized, and we. That common actions might hereby be spiritualized, and we. That common actions might hereby be spiritualized, and we. That common actions might hereby be spiritualized, and we might take occasion from those things which fall so often under our view, to meditatemight take occasion from those things which fall so often under our view, to meditatemight take occasion from those things which fall so often under our view, to meditatemight take occasion from those things which fall so often under our view, to meditate with delight on the things of God; and thus, when our hands are busiest about thewith delight on the things of God; and thus, when our hands are busiest about thewith delight on the things of God; and thus, when our hands are busiest about thewith delight on the things of God; and thus, when our hands are busiest about the world, we may not only notwithstanding that, but even with the help of that, be ledworld, we may not only notwithstanding that, but even with the help of that, be ledworld, we may not only notwithstanding that, but even with the help of that, be ledworld, we may not only notwithstanding that, but even with the help of that, be led to have our hearts in heaven. Thus the word of God shall talk with us, talk familiarlyto have our hearts in heaven. Thus the word of God shall talk with us, talk familiarlyto have our hearts in heaven. Thus the word of God shall talk with us, talk familiarlyto have our hearts in heaven. Thus the word of God shall talk with us, talk familiarly with us,with us,with us,with us, Pro_Pro_Pro_Pro_6666::::22222222.... 6666. Coffman, “, as in Matt.. Coffman, “, as in Matt.. Coffman, “, as in Matt.. Coffman, “, as in Matt. 13131313::::11111111, above, Christ referred to the hidden nature of, above, Christ referred to the hidden nature of, above, Christ referred to the hidden nature of, above, Christ referred to the hidden nature of God's eternal purpose for man's salvation. Paul frequently wrote of this, and a moreGod's eternal purpose for man's salvation. Paul frequently wrote of this, and a moreGod's eternal purpose for man's salvation. Paul frequently wrote of this, and a moreGod's eternal purpose for man's salvation. Paul frequently wrote of this, and a more particular attention to that "mystery" can be quite rewarding.particular attention to that "mystery" can be quite rewarding.particular attention to that "mystery" can be quite rewarding.particular attention to that "mystery" can be quite rewarding. The New Testament refers to these mysteries:The New Testament refers to these mysteries:The New Testament refers to these mysteries:The New Testament refers to these mysteries: The mystery of Christ and his church (The mystery of Christ and his church (The mystery of Christ and his church (The mystery of Christ and his church (Ephesians 6:32Ephesians 6:32Ephesians 6:32Ephesians 6:32 ) The mystery of lawlessness (2 Thessalonians 2:72 Thessalonians 2:72 Thessalonians 2:72 Thessalonians 2:7 ) The mystery of the seven stars and seven candlesticks (Revelation 1:20Revelation 1:20Revelation 1:20Revelation 1:20 ) The mystery of the resurrection (1 Corinthians 15:511 Corinthians 15:511 Corinthians 15:511 Corinthians 15:51 ) The mystery of the blindness of Israel (Romans 11:25Romans 11:25Romans 11:25Romans 11:25 ) The mystery of the harlot church (Revelation 14:7Revelation 14:7Revelation 14:7Revelation 14:7 ) The mysteries of the kingdom of heaven (Matt. 13) Containing all those mysteries, and exceeding them, is a greater and moreContaining all those mysteries, and exceeding them, is a greater and moreContaining all those mysteries, and exceeding them, is a greater and moreContaining all those mysteries, and exceeding them, is a greater and more
- 82. comprehensive mystery referredto by Paul as:comprehensive mystery referred to by Paul as:comprehensive mystery referred to by Paul as:comprehensive mystery referred to by Paul as: The great mystery (The great mystery (The great mystery (The great mystery (1 Timothy 3:161 Timothy 3:161 Timothy 3:161 Timothy 3:16 ) The mystery (Romans 16:25Romans 16:25Romans 16:25Romans 16:25 ) The mystery of his will (Ephesians 1:9Ephesians 1:9Ephesians 1:9Ephesians 1:9 ) The mystery of Christ (Ephesians 3:4Ephesians 3:4Ephesians 3:4Ephesians 3:4 ) The mystery of the gospel (Ephesians 6:19Ephesians 6:19Ephesians 6:19Ephesians 6:19 ) The mystery of God (Colossians 2:3Colossians 2:3Colossians 2:3Colossians 2:3 ) The mystery of faith (1 Timothy 3:91 Timothy 3:91 Timothy 3:91 Timothy 3:9 ) The mystery of godliness (1 Timothy 3:161 Timothy 3:161 Timothy 3:161 Timothy 3:16 ) Peter also elaborated the fact that the ancient prophets, and even the angels of God,Peter also elaborated the fact that the ancient prophets, and even the angels of God,Peter also elaborated the fact that the ancient prophets, and even the angels of God,Peter also elaborated the fact that the ancient prophets, and even the angels of God, desired to "look into" those things which they could not fully understand (desired to "look into" those things which they could not fully understand (desired to "look into" those things which they could not fully understand (desired to "look into" those things which they could not fully understand (1 Peter 1:10-121 Peter 1:10-121 Peter 1:10-121 Peter 1:10-12 ). In view of such things, how blessed indeed were the disciples of the Lord who were privileged in him to see the embodiment of the total mystery of redemption. Neither men nor angels knew it until Christ revealed it to the Twelve. " 18"Listen then to what the parable of the sower means: 1111. Even his own disciples did not grasp what Jesus was saying, and so he explains the. Even his own disciples did not grasp what Jesus was saying, and so he explains the. Even his own disciples did not grasp what Jesus was saying, and so he explains the. Even his own disciples did not grasp what Jesus was saying, and so he explains the parable to make it clear. Jesus names this parable the parable of the sower, but heparable to make it clear. Jesus names this parable the parable of the sower, but heparable to make it clear. Jesus names this parable the parable of the sower, but heparable to make it clear. Jesus names this parable the parable of the sower, but he does not tell us here who the sower was. John MacArthur has a comment on thisdoes not tell us here who the sower was. John MacArthur has a comment on thisdoes not tell us here who the sower was. John MacArthur has a comment on thisdoes not tell us here who the sower was. John MacArthur has a comment on this matter. “Now the parable doesn't say anything at all about the sower. It just says thematter. “Now the parable doesn't say anything at all about the sower. It just says thematter. “Now the parable doesn't say anything at all about the sower. It just says thematter. “Now the parable doesn't say anything at all about the sower. It just says the sower went out to sow. And it doesn't say anything at all about the seed in thissower went out to sow. And it doesn't say anything at all about the seed in thissower went out to sow. And it doesn't say anything at all about the seed in thissower went out to sow. And it doesn't say anything at all about the seed in this parable here. But we can...we can find elsewhere some insight. Go down to verseparable here. But we can...we can find elsewhere some insight. Go down to verseparable here. But we can...we can find elsewhere some insight. Go down to verseparable here. But we can...we can find elsewhere some insight. Go down to verse 37373737 of this thirteenth chapter of Matthew and in another parable, a parable of sowingof this thirteenth chapter of Matthew and in another parable, a parable of sowingof this thirteenth chapter of Matthew and in another parable, a parable of sowingof this thirteenth chapter of Matthew and in another parable, a parable of sowing wheat and tares you are familiar with, versewheat and tares you are familiar with, versewheat and tares you are familiar with, versewheat and tares you are familiar with, verse 37373737 says, "The one who sows the goodsays, "The one who sows the goodsays, "The one who sows the goodsays, "The one who sows the good seed is the Son of Man," talking about Jesus Christ. So we can conclude that whileseed is the Son of Man," talking about Jesus Christ. So we can conclude that whileseed is the Son of Man," talking about Jesus Christ. So we can conclude that whileseed is the Son of Man," talking about Jesus Christ. So we can conclude that while you don't necessarily want to borrow all the elements of one parable and put them inyou don't necessarily want to borrow all the elements of one parable and put them inyou don't necessarily want to borrow all the elements of one parable and put them inyou don't necessarily want to borrow all the elements of one parable and put them in another one because they're only illustrations or analogies, we'd be safe to say thatanother one because they're only illustrations or analogies, we'd be safe to say thatanother one because they're only illustrations or analogies, we'd be safe to say thatanother one because they're only illustrations or analogies, we'd be safe to say that if the Lord is the sower in one place, He certainly could be the sower in anotherif the Lord is the sower in one place, He certainly could be the sower in anotherif the Lord is the sower in one place, He certainly could be the sower in anotherif the Lord is the sower in one place, He certainly could be the sower in another
- 83. place. After all,the good seed comes from Him, doesn't it? That's not a stretch.”place. After all, the good seed comes from Him, doesn't it? That's not a stretch.”place. After all, the good seed comes from Him, doesn't it? That's not a stretch.”place. After all, the good seed comes from Him, doesn't it? That's not a stretch.” 1111B. Mark Copeland, “ The significance of this particular parable is enhanced by theB. Mark Copeland, “ The significance of this particular parable is enhanced by theB. Mark Copeland, “ The significance of this particular parable is enhanced by theB. Mark Copeland, “ The significance of this particular parable is enhanced by the words of Jesus recorded inwords of Jesus recorded inwords of Jesus recorded inwords of Jesus recorded in Mk 4:13 ..."Do you not understand this parable? How then will you understand all parables?" 1111C. Martin G. CollinsC. Martin G. CollinsC. Martin G. CollinsC. Martin G. Collins explains why Jesus calls this the parable of the sower ratherexplains why Jesus calls this the parable of the sower ratherexplains why Jesus calls this the parable of the sower ratherexplains why Jesus calls this the parable of the sower rather than the parable of the soils. 笛esus uses three components―thethan the parable of the soils. 笛esus uses three components―thethan the parable of the soils. 笛esus uses three components―thethan the parable of the soils. 笛esus uses three components―the sowersowersowersower, the, the, the, the seedseedseedseed and theand theand theand the soilssoilssoilssoils―to indicate the differences. His story shows the fate of the sown seed,―to indicate the differences. His story shows the fate of the sown seed,―to indicate the differences. His story shows the fate of the sown seed,―to indicate the differences. His story shows the fate of the sown seed, the different types of soils on which it fell, and the resulting effects. Though Jesusthe different types of soils on which it fell, and the resulting effects. Though Jesusthe different types of soils on which it fell, and the resulting effects. Though Jesusthe different types of soils on which it fell, and the resulting effects. Though Jesus names it "the parable of the sower" (names it "the parable of the sower" (names it "the parable of the sower" (names it "the parable of the sower" (Matthew 13:18 ), the subject matter sheds particular light on the diverse soils. Nevertheless, the sower does not play a minor role in the parable, since without Him no sowing would occur, without which there would be no possibility of fruit. However, the sower represents a group, as well as Jesus Himself (Matthew 13:37 ). The language suggests any typical sower, so God's ministers may be considered sowers of the gospel as well. The Parable of the Sower is essential because it introduces and anticipates the whole series of parables in Matthew 13. 2222. Barnes, “adds. Barnes, “adds. Barnes, “adds. Barnes, “adds Mar_Mar_Mar_Mar_4444::::13131313, “Know ye not this parable? And how, then, shall ye know, “Know ye not this parable? And how, then, shall ye know, “Know ye not this parable? And how, then, shall ye know, “Know ye not this parable? And how, then, shall ye know all parables?” By which it seems that the Saviour regarded this as one of the simplestall parables?” By which it seems that the Saviour regarded this as one of the simplestall parables?” By which it seems that the Saviour regarded this as one of the simplestall parables?” By which it seems that the Saviour regarded this as one of the simplest and plainest of the parables, and gave an explanation of it that they might understandand plainest of the parables, and gave an explanation of it that they might understandand plainest of the parables, and gave an explanation of it that they might understandand plainest of the parables, and gave an explanation of it that they might understand the general principles of interpreting others.”the general principles of interpreting others.”the general principles of interpreting others.”the general principles of interpreting others.” 3333. Gill, “ye therefore the parable of the sower. That is, the interpretation of the. Gill, “ye therefore the parable of the sower. That is, the interpretation of the. Gill, “ye therefore the parable of the sower. That is, the interpretation of the. Gill, “ye therefore the parable of the sower. That is, the interpretation of the parable; for they had heard the parable before, and had desired an explanation of it;parable; for they had heard the parable before, and had desired an explanation of it;parable; for they had heard the parable before, and had desired an explanation of it;parable; for they had heard the parable before, and had desired an explanation of it; which, though not mentioned by Matthew, is, by the other evangelists,which, though not mentioned by Matthew, is, by the other evangelists,which, though not mentioned by Matthew, is, by the other evangelists,which, though not mentioned by Matthew, is, by the other evangelists, Mar_Mar_Mar_Mar_4444::::10101010,,,, Luk_Luk_Luk_Luk_8888::::9999and since it was given to them to know the mysteries of the kingdom ofand since it was given to them to know the mysteries of the kingdom ofand since it was given to them to know the mysteries of the kingdom ofand since it was given to them to know the mysteries of the kingdom of heaven, therefore Christ calls upon them to attend unto, and hear, so as toheaven, therefore Christ calls upon them to attend unto, and hear, so as toheaven, therefore Christ calls upon them to attend unto, and hear, so as toheaven, therefore Christ calls upon them to attend unto, and hear, so as to understand the spiritual meaning of this parable. Mark relates, that he moreover saidunderstand the spiritual meaning of this parable. Mark relates, that he moreover saidunderstand the spiritual meaning of this parable. Mark relates, that he moreover saidunderstand the spiritual meaning of this parable. Mark relates, that he moreover said to his disciples at this time, "know ye not this parable?" Do ye not understand theto his disciples at this time, "know ye not this parable?" Do ye not understand theto his disciples at this time, "know ye not this parable?" Do ye not understand theto his disciples at this time, "know ye not this parable?" Do ye not understand the meaning of it, so easy to be taken in? Then, as it were reproving for their dulness ofmeaning of it, so easy to be taken in? Then, as it were reproving for their dulness ofmeaning of it, so easy to be taken in? Then, as it were reproving for their dulness ofmeaning of it, so easy to be taken in? Then, as it were reproving for their dulness of hearing, notwithstanding the grace given them, and the advantages they enjoyed:hearing, notwithstanding the grace given them, and the advantages they enjoyed:hearing, notwithstanding the grace given them, and the advantages they enjoyed:hearing, notwithstanding the grace given them, and the advantages they enjoyed: "how then will ye know all parables?" all that he had delivered, or was about to"how then will ye know all parables?" all that he had delivered, or was about to"how then will ye know all parables?" all that he had delivered, or was about to"how then will ye know all parables?" all that he had delivered, or was about to deliver at this time, or should hereafter; which were of more difficult interpretation,deliver at this time, or should hereafter; which were of more difficult interpretation,deliver at this time, or should hereafter; which were of more difficult interpretation,deliver at this time, or should hereafter; which were of more difficult interpretation, and not so easy to be understood as this.”and not so easy to be understood as this.”and not so easy to be understood as this.”and not so easy to be understood as this.” 4444. Henry, “parable of the sower is plain enough,. Henry, “parable of the sower is plain enough,. Henry, “parable of the sower is plain enough,. Henry, “parable of the sower is plain enough, Mat_Mat_Mat_Mat_13131313::::3333----9999. The exposition of it we. The exposition of it we. The exposition of it we. The exposition of it we have from Christ himself, who knew best what was his own meaning. The disciples,have from Christ himself, who knew best what was his own meaning. The disciples,have from Christ himself, who knew best what was his own meaning. The disciples,have from Christ himself, who knew best what was his own meaning. The disciples, when they asked,when they asked,when they asked,when they asked, Why speakest thou unto them in parables?Why speakest thou unto them in parables?Why speakest thou unto them in parables?Why speakest thou unto them in parables?((((Mat_Mat_Mat_Mat_13131313::::10101010), intimated a), intimated a), intimated a), intimated a desire to have the parable explained for the sake of the people; nor was it anydesire to have the parable explained for the sake of the people; nor was it anydesire to have the parable explained for the sake of the people; nor was it anydesire to have the parable explained for the sake of the people; nor was it any
- 84. disparagement to theirown knowledge to desire it for themselves. Our Lord Jesusdisparagement to their own knowledge to desire it for themselves. Our Lord Jesusdisparagement to their own knowledge to desire it for themselves. Our Lord Jesusdisparagement to their own knowledge to desire it for themselves. Our Lord Jesus kindly took the hint, and gave the sense, and caused them to understand the parable,kindly took the hint, and gave the sense, and caused them to understand the parable,kindly took the hint, and gave the sense, and caused them to understand the parable,kindly took the hint, and gave the sense, and caused them to understand the parable, directing his discourse to the disciples, but in the hearing of the multitude, for wedirecting his discourse to the disciples, but in the hearing of the multitude, for wedirecting his discourse to the disciples, but in the hearing of the multitude, for wedirecting his discourse to the disciples, but in the hearing of the multitude, for we have not the account of his dismissing them tillhave not the account of his dismissing them tillhave not the account of his dismissing them tillhave not the account of his dismissing them till Mat_Mat_Mat_Mat_13131313::::36363636. “. “. “. “Hear ye therefore theHear ye therefore theHear ye therefore theHear ye therefore the parable of the sowerparable of the sowerparable of the sowerparable of the sower((((Mat_Mat_Mat_Mat_13131313::::18181818); you have heard it, but let us go over it again.”); you have heard it, but let us go over it again.”); you have heard it, but let us go over it again.”); you have heard it, but let us go over it again.” Note, It is of good use, and would contribute much to our understanding the wordNote, It is of good use, and would contribute much to our understanding the wordNote, It is of good use, and would contribute much to our understanding the wordNote, It is of good use, and would contribute much to our understanding the word and profiting by it, to hear over again what we have heard (and profiting by it, to hear over again what we have heard (and profiting by it, to hear over again what we have heard (and profiting by it, to hear over again what we have heard (Phi_Phi_Phi_Phi_3333::::1111); “You have heard); “You have heard); “You have heard); “You have heard it, but hear the interpretation of it.” Note,it, but hear the interpretation of it.” Note,it, but hear the interpretation of it.” Note,it, but hear the interpretation of it.” Note, ThenThenThenThenonly we hear the word aright, and toonly we hear the word aright, and toonly we hear the word aright, and toonly we hear the word aright, and to good purpose, when we understand what we hear; it is no hearing at all, if it be notgood purpose, when we understand what we hear; it is no hearing at all, if it be notgood purpose, when we understand what we hear; it is no hearing at all, if it be notgood purpose, when we understand what we hear; it is no hearing at all, if it be not with understanding,with understanding,with understanding,with understanding, Neh_Neh_Neh_Neh_8888::::2222. It is God's grace indeed that gives the understanding,. It is God's grace indeed that gives the understanding,. It is God's grace indeed that gives the understanding,. It is God's grace indeed that gives the understanding, but it is our duty to give our minds to understand.”but it is our duty to give our minds to understand.”but it is our duty to give our minds to understand.”but it is our duty to give our minds to understand.” 5555. Coffman, “Explanation of the Parable of the Sower, Matt.. Coffman, “Explanation of the Parable of the Sower, Matt.. Coffman, “Explanation of the Parable of the Sower, Matt.. Coffman, “Explanation of the Parable of the Sower, Matt. 13131313::::18181818----23232323: Christ named: Christ named: Christ named: Christ named this parable. It is not, therefore, the parable of the soils, or of the birds gobbling upthis parable. It is not, therefore, the parable of the soils, or of the birds gobbling upthis parable. It is not, therefore, the parable of the soils, or of the birds gobbling upthis parable. It is not, therefore, the parable of the soils, or of the birds gobbling up the seed, nor of the rocky ground, or the thorny ground, but the Parable of thethe seed, nor of the rocky ground, or the thorny ground, but the Parable of thethe seed, nor of the rocky ground, or the thorny ground, but the Parable of thethe seed, nor of the rocky ground, or the thorny ground, but the Parable of the Sower. The sower in this analogy stands for God, the Great Architect of redemption.Sower. The sower in this analogy stands for God, the Great Architect of redemption.Sower. The sower in this analogy stands for God, the Great Architect of redemption.Sower. The sower in this analogy stands for God, the Great Architect of redemption. The central place belongs to him. People may or may not receive his word; but theThe central place belongs to him. People may or may not receive his word; but theThe central place belongs to him. People may or may not receive his word; but theThe central place belongs to him. People may or may not receive his word; but the seeds still fall, and the harvest is still produced, regardless of human failure,seeds still fall, and the harvest is still produced, regardless of human failure,seeds still fall, and the harvest is still produced, regardless of human failure,seeds still fall, and the harvest is still produced, regardless of human failure, indifference, or opposition.”indifference, or opposition.”indifference, or opposition.”indifference, or opposition.” 6666. Plummer, “In the Psalms of Solomon we have similar utterances : " Blessed. Plummer, “In the Psalms of Solomon we have similar utterances : " Blessed. Plummer, “In the Psalms of Solomon we have similar utterances : " Blessed. Plummer, “In the Psalms of Solomon we have similar utterances : " Blessed are they that shall be born in those days, to behold the blessing of Israel" (xvii.are they that shall be born in those days, to behold the blessing of Israel" (xvii.are they that shall be born in those days, to behold the blessing of Israel" (xvii.are they that shall be born in those days, to behold the blessing of Israel" (xvii. 50505050;;;; comp. xviii.comp. xviii.comp. xviii.comp. xviii. 7777). Here there is a strong emphasis on the pronoun : ' Blessed are your). Here there is a strong emphasis on the pronoun : ' Blessed are your). Here there is a strong emphasis on the pronoun : ' Blessed are your). Here there is a strong emphasis on the pronoun : ' Blessed are your eyes.' But this blessing will be realized, only if they understand what they see andeyes.' But this blessing will be realized, only if they understand what they see andeyes.' But this blessing will be realized, only if they understand what they see andeyes.' But this blessing will be realized, only if they understand what they see and hear. Christ therefore explains the parable to them, and once more there is greathear. Christ therefore explains the parable to them, and once more there is greathear. Christ therefore explains the parable to them, and once more there is greathear. Christ therefore explains the parable to them, and once more there is great emphasis on the pronoun^.Do you, therefore, hear the parable of the sower,'Bewareemphasis on the pronoun^.Do you, therefore, hear the parable of the sower,'Bewareemphasis on the pronoun^.Do you, therefore, hear the parable of the sower,'Bewareemphasis on the pronoun^.Do you, therefore, hear the parable of the sower,'Beware of indifference, of shallowness, and of worldliness, which is trying to serve Godof indifference, of shallowness, and of worldliness, which is trying to serve Godof indifference, of shallowness, and of worldliness, which is trying to serve Godof indifference, of shallowness, and of worldliness, which is trying to serve God and mammon. It is the good and single heart that understands and bears fruit.and mammon. It is the good and single heart that understands and bears fruit.and mammon. It is the good and single heart that understands and bears fruit.and mammon. It is the good and single heart that understands and bears fruit. This interpretation of the parable has been criticized as being allegorical and goingThis interpretation of the parable has been criticized as being allegorical and goingThis interpretation of the parable has been criticized as being allegorical and goingThis interpretation of the parable has been criticized as being allegorical and going too much into detail, so that the main lesson is lost. If this were true, we should havetoo much into detail, so that the main lesson is lost. If this were true, we should havetoo much into detail, so that the main lesson is lost. If this were true, we should havetoo much into detail, so that the main lesson is lost. If this were true, we should have to assign the interpretation to the Evangelists, who have put their ideas into Christ'sto assign the interpretation to the Evangelists, who have put their ideas into Christ'sto assign the interpretation to the Evangelists, who have put their ideas into Christ'sto assign the interpretation to the Evangelists, who have put their ideas into Christ's mouth. But it is not true. The interpretation is beautiful in its simplicity, althoughmouth. But it is not true. The interpretation is beautiful in its simplicity, althoughmouth. But it is not true. The interpretation is beautiful in its simplicity, althoughmouth. But it is not true. The interpretation is beautiful in its simplicity, although part answers to part, and not merely whole to whole. There is apparent confusion ofpart answers to part, and not merely whole to whole. There is apparent confusion ofpart answers to part, and not merely whole to whole. There is apparent confusion ofpart answers to part, and not merely whole to whole. There is apparent confusion of language, because of the double meaning of ' sown ' : the seed may be said to be 'language, because of the double meaning of ' sown ' : the seed may be said to be 'language, because of the double meaning of ' sown ' : the seed may be said to be 'language, because of the double meaning of ' sown ' : the seed may be said to be ' sown ' and the ground may be said to be ' sown,' and in the interpretation these twosown ' and the ground may be said to be ' sown,' and in the interpretation these twosown ' and the ground may be said to be ' sown,' and in the interpretation these twosown ' and the ground may be said to be ' sown,' and in the interpretation these two meanings are mixed. But this apparent confusion may be due to the Evangelists, andmeanings are mixed. But this apparent confusion may be due to the Evangelists, andmeanings are mixed. But this apparent confusion may be due to the Evangelists, andmeanings are mixed. But this apparent confusion may be due to the Evangelists, and it causes no difficulty. The interpretation remains perfectly clear, that though Christit causes no difficulty. The interpretation remains perfectly clear, that though Christit causes no difficulty. The interpretation remains perfectly clear, that though Christit causes no difficulty. The interpretation remains perfectly clear, that though Christ is the Sower, and sows the word of truthj yet the result depends upon the characteris the Sower, and sows the word of truthj yet the result depends upon the characteris the Sower, and sows the word of truthj yet the result depends upon the characteris the Sower, and sows the word of truthj yet the result depends upon the character of the soil.of the soil.of the soil.of the soil.
- 85. It by nomeans follows that because every parable has one main lesson, thereforeIt by no means follows that because every parable has one main lesson, thereforeIt by no means follows that because every parable has one main lesson, thereforeIt by no means follows that because every parable has one main lesson, therefore---- nononono parable has more than one lesson. The interpretations which have been given of theparable has more than one lesson. The interpretations which have been given of theparable has more than one lesson. The interpretations which have been given of theparable has more than one lesson. The interpretations which have been given of the parables of the Sower and of the Tares indicate that it is lawful to seek a meaning forparables of the Sower and of the Tares indicate that it is lawful to seek a meaning forparables of the Sower and of the Tares indicate that it is lawful to seek a meaning forparables of the Sower and of the Tares indicate that it is lawful to seek a meaning for some of the details. In the Sower, nearly everysome of the details. In the Sower, nearly everysome of the details. In the Sower, nearly everysome of the details. In the Sower, nearly every---- thing is interpreted ; in the Tares,thing is interpreted ; in the Tares,thing is interpreted ; in the Tares,thing is interpreted ; in the Tares, some things are interpreted (the sower, the good seed, the enemy, the tares, thesome things are interpreted (the sower, the good seed, the enemy, the tares, thesome things are interpreted (the sower, the good seed, the enemy, the tares, thesome things are interpreted (the sower, the good seed, the enemy, the tares, the field, the harvest, and the reapers), and some are not (the people's sleeping, thefield, the harvest, and the reapers), and some are not (the people's sleeping, thefield, the harvest, and the reapers), and some are not (the people's sleeping, thefield, the harvest, and the reapers), and some are not (the people's sleeping, the enemy's going away, the servants of the houseenemy's going away, the servants of the houseenemy's going away, the servants of the houseenemy's going away, the servants of the house---- holder, and the binding of theholder, and the binding of theholder, and the binding of theholder, and the binding of the bundles). It requires much judgment to decide whether any of the details of a parablebundles). It requires much judgment to decide whether any of the details of a parablebundles). It requires much judgment to decide whether any of the details of a parablebundles). It requires much judgment to decide whether any of the details of a parable are significant, and, if so, which. Very early in the history of the Church imaginationare significant, and, if so, which. Very early in the history of the Church imaginationare significant, and, if so, which. Very early in the history of the Church imaginationare significant, and, if so, which. Very early in the history of the Church imagination began to run riot in this respect, for Tertullian protests against it. In the parable ofbegan to run riot in this respect, for Tertullian protests against it. In the parable ofbegan to run riot in this respect, for Tertullian protests against it. In the parable ofbegan to run riot in this respect, for Tertullian protests against it. In the parable of the Lost Coin are we to find a meaning for the number ten, for the lamp, for thethe Lost Coin are we to find a meaning for the number ten, for the lamp, for thethe Lost Coin are we to find a meaning for the number ten, for the lamp, for thethe Lost Coin are we to find a meaning for the number ten, for the lamp, for the broom? "Curious niceties of this kind not only render some things suspected, but bybroom? "Curious niceties of this kind not only render some things suspected, but bybroom? "Curious niceties of this kind not only render some things suspected, but bybroom? "Curious niceties of this kind not only render some things suspected, but by the subtlety of forced explanations generally lead away from the truth" {De Pudic.the subtlety of forced explanations generally lead away from the truth" {De Pudic.the subtlety of forced explanations generally lead away from the truth" {De Pudic.the subtlety of forced explanations generally lead away from the truth" {De Pudic. ix.). And Chrysostom goes the length of saying that when we have found out theix.). And Chrysostom goes the length of saying that when we have found out theix.). And Chrysostom goes the length of saying that when we have found out theix.). And Chrysostom goes the length of saying that when we have found out the main lesson, we need not trouble ourselves further {m Mt. Horn. Ixiv.main lesson, we need not trouble ourselves further {m Mt. Horn. Ixiv.main lesson, we need not trouble ourselves further {m Mt. Horn. Ixiv.main lesson, we need not trouble ourselves further {m Mt. Horn. Ixiv. 3333). That is too). That is too). That is too). That is too narrow a view. But the endless difficulties out the Unrighteous Steward are the resultnarrow a view. But the endless difficulties out the Unrighteous Steward are the resultnarrow a view. But the endless difficulties out the Unrighteous Steward are the resultnarrow a view. But the endless difficulties out the Unrighteous Steward are the result of making the details mean something. The aptitude of detailsof making the details mean something. The aptitude of detailsof making the details mean something. The aptitude of detailsof making the details mean something. The aptitude of details for allegorical interpretation is no proof that these meanings were intended byfor allegorical interpretation is no proof that these meanings were intended byfor allegorical interpretation is no proof that these meanings were intended byfor allegorical interpretation is no proof that these meanings were intended by Christ.Christ.Christ.Christ. Nor is it any objection to the value of a parable that it teaches only one lesson, orNor is it any objection to the value of a parable that it teaches only one lesson, orNor is it any objection to the value of a parable that it teaches only one lesson, orNor is it any objection to the value of a parable that it teaches only one lesson, or only a very few, while it leaves important questions connected with the main subjectonly a very few, while it leaves important questions connected with the main subjectonly a very few, while it leaves important questions connected with the main subjectonly a very few, while it leaves important questions connected with the main subject untouched. No parable could be equal to the complexity of human life or of religiousuntouched. No parable could be equal to the complexity of human life or of religiousuntouched. No parable could be equal to the complexity of human life or of religiousuntouched. No parable could be equal to the complexity of human life or of religious problems. In the Sower, neither in the parable, nor in die interpretation, is anythingproblems. In the Sower, neither in the parable, nor in die interpretation, is anythingproblems. In the Sower, neither in the parable, nor in die interpretation, is anythingproblems. In the Sower, neither in the parable, nor in die interpretation, is anything said as to the causes of the differences between the classes of hearers. What madesaid as to the causes of the differences between the classes of hearers. What madesaid as to the causes of the differences between the classes of hearers. What madesaid as to the causes of the differences between the classes of hearers. What made some to be indifferent, others shallow, others worldly, and others again receptive insome to be indifferent, others shallow, others worldly, and others again receptive insome to be indifferent, others shallow, others worldly, and others again receptive insome to be indifferent, others shallow, others worldly, and others again receptive in varying degrees ? We are told elsewhere that there are whole and there are sick (ix.varying degrees ? We are told elsewhere that there are whole and there are sick (ix.varying degrees ? We are told elsewhere that there are whole and there are sick (ix.varying degrees ? We are told elsewhere that there are whole and there are sick (ix. 12121212), that some will receive the Messiah's messengers and some not (x.), that some will receive the Messiah's messengers and some not (x.), that some will receive the Messiah's messengers and some not (x.), that some will receive the Messiah's messengers and some not (x. 11111111----13131313), that), that), that), that there are those who are too wise to be childlike, and those who are childlike withoutthere are those who are too wise to be childlike, and those who are childlike withoutthere are those who are too wise to be childlike, and those who are childlike withoutthere are those who are too wise to be childlike, and those who are childlike without being wise (xi.being wise (xi.being wise (xi.being wise (xi. 25252525), and that some trees are good, while others are worthless (xii.), and that some trees are good, while others are worthless (xii.), and that some trees are good, while others are worthless (xii.), and that some trees are good, while others are worthless (xii. 33333333)))) ; but in all these places the hearers are supposed to know from the experience of; but in all these places the hearers are supposed to know from the experience of; but in all these places the hearers are supposed to know from the experience of; but in all these places the hearers are supposed to know from the experience of their own hearts how these momentous differences arise. Their business is to see totheir own hearts how these momentous differences arise. Their business is to see totheir own hearts how these momentous differences arise. Their business is to see totheir own hearts how these momentous differences arise. Their business is to see to which class they themselves belong, and to act accordingly. We should perhaps seewhich class they themselves belong, and to act accordingly. We should perhaps seewhich class they themselves belong, and to act accordingly. We should perhaps seewhich class they themselves belong, and to act accordingly. We should perhaps see this more clearly if we called this searching story, not the parable of the Sower, butthis more clearly if we called this searching story, not the parable of the Sower, butthis more clearly if we called this searching story, not the parable of the Sower, butthis more clearly if we called this searching story, not the parable of the Sower, but the parable of the Soils ; and we have to see to it that the soil of our own hearts isthe parable of the Soils ; and we have to see to it that the soil of our own hearts isthe parable of the Soils ; and we have to see to it that the soil of our own hearts isthe parable of the Soils ; and we have to see to it that the soil of our own hearts is soft, and deep, and clean.soft, and deep, and clean.soft, and deep, and clean.soft, and deep, and clean. There is yet another point on which the parable gives us no information, ― theThere is yet another point on which the parable gives us no information, ― theThere is yet another point on which the parable gives us no information, ― theThere is yet another point on which the parable gives us no information, ― the proportion between the different kinds of soils, and especially between the good andproportion between the different kinds of soils, and especially between the good andproportion between the different kinds of soils, and especially between the good andproportion between the different kinds of soils, and especially between the good and the bad soils. Is indifference more often fatal than shallowness or worldliness? Isthe bad soils. Is indifference more often fatal than shallowness or worldliness? Isthe bad soils. Is indifference more often fatal than shallowness or worldliness? Isthe bad soils. Is indifference more often fatal than shallowness or worldliness? Is thirty fold more common than a hundredfold? Is bad soil more common than good, sothirty fold more common than a hundredfold? Is bad soil more common than good, sothirty fold more common than a hundredfold? Is bad soil more common than good, sothirty fold more common than a hundredfold? Is bad soil more common than good, so that most of the Sower's seed is wasted? Are those who are in the way of salvationthat most of the Sower's seed is wasted? Are those who are in the way of salvationthat most of the Sower's seed is wasted? Are those who are in the way of salvationthat most of the Sower's seed is wasted? Are those who are in the way of salvation
- 86. many or few?The answer to these questions is the same as before. To which class domany or few? The answer to these questions is the same as before. To which class domany or few? The answer to these questions is the same as before. To which class domany or few? The answer to these questions is the same as before. To which class do you belong? Strain every nerve to belong to the best (Lk. xiii.you belong? Strain every nerve to belong to the best (Lk. xiii.you belong? Strain every nerve to belong to the best (Lk. xiii.you belong? Strain every nerve to belong to the best (Lk. xiii. 23232323,,,, 24242424); and this will); and this will); and this will); and this will be all the morebe all the morebe all the morebe all the more imperative, if you find that you are producing, not thirty foldimperative, if you find that you are producing, not thirty foldimperative, if you find that you are producing, not thirty foldimperative, if you find that you are producing, not thirty fold instead of sixty or a hundred, but nothing at all ; if you find that you are not forinstead of sixty or a hundred, but nothing at all ; if you find that you are not forinstead of sixty or a hundred, but nothing at all ; if you find that you are not forinstead of sixty or a hundred, but nothing at all ; if you find that you are not for Christ, and therefore against Him. It is your business to strive to enter the Kingdom,Christ, and therefore against Him. It is your business to strive to enter the Kingdom,Christ, and therefore against Him. It is your business to strive to enter the Kingdom,Christ, and therefore against Him. It is your business to strive to enter the Kingdom, and to help others to enter ; how many succeed and how many fail ― ' what is that 'and to help others to enter ; how many succeed and how many fail ― ' what is that 'and to help others to enter ; how many succeed and how many fail ― ' what is that 'and to help others to enter ; how many succeed and how many fail ― ' what is that ' to thee ? '”to thee ? '”to thee ? '”to thee ? '” 7777. David Guzik,. David Guzik,. David Guzik,. David Guzik, ・・・・18-2318-2318-2318-23 ) The parable of the soils explained: each soil represents one of four responses to the gospel of Jesus a. The gospel must be understood before it can bear any fruit; one of Satan'sa. The gospel must be understood before it can bear any fruit; one of Satan'sa. The gospel must be understood before it can bear any fruit; one of Satan'sa. The gospel must be understood before it can bear any fruit; one of Satan's chief works is to keep men in darkness regarding their understanding of thechief works is to keep men in darkness regarding their understanding of thechief works is to keep men in darkness regarding their understanding of thechief works is to keep men in darkness regarding their understanding of the gospel (gospel (gospel (gospel (2222 CorinthiansCorinthiansCorinthiansCorinthians 4444::::3333----4444)))) b. Others receive the gospel enthb. Others receive the gospel enthb. Others receive the gospel enthb. Others receive the gospel enthusiastically, but it is shortusiastically, but it is shortusiastically, but it is shortusiastically, but it is short----lived, becauselived, becauselived, becauselived, because they are not willing to endurethey are not willing to endurethey are not willing to endurethey are not willing to endure tribulation or persecutiontribulation or persecutiontribulation or persecutiontribulation or persecution . . .. . .. . .. . . because of thebecause of thebecause of thebecause of the wordwordwordword c. Others have fertile ground for the wordc. Others have fertile ground for the wordc. Others have fertile ground for the wordc. Others have fertile ground for the word ---- but their "soil" isbut their "soil" isbut their "soil" isbut their "soil" is tootootootoo fertile,fertile,fertile,fertile, because it also grows all sorts of other things which choke out the word of Godbecause it also grows all sorts of other things which choke out the word of Godbecause it also grows all sorts of other things which choke out the word of Godbecause it also grows all sorts of other things which choke out the word of God d. But others receive the word, and it bears fruit in their "soil"d. But others receive the word, and it bears fruit in their "soil"d. But others receive the word, and it bears fruit in their "soil"d. But others receive the word, and it bears fruit in their "soil" ---- though inthough inthough inthough in differing proportions (though none are "small")differing proportions (though none are "small")differing proportions (though none are "small")differing proportions (though none are "small") e. We benefit from seeing bits of ourselves in all four soilse. We benefit from seeing bits of ourselves in all four soilse. We benefit from seeing bits of ourselves in all four soilse. We benefit from seeing bits of ourselves in all four soils i. Sometimes we allow the word no room at all in our livesi. Sometimes we allow the word no room at all in our livesi. Sometimes we allow the word no room at all in our livesi. Sometimes we allow the word no room at all in our lives ii. We may have "hot flashes" of enthusiasm in receiving the word that quicklyii. We may have "hot flashes" of enthusiasm in receiving the word that quicklyii. We may have "hot flashes" of enthusiasm in receiving the word that quicklyii. We may have "hot flashes" of enthusiasm in receiving the word that quickly burn outburn outburn outburn out iii. The world is constantly threatening to choke out God's word and ouriii. The world is constantly threatening to choke out God's word and ouriii. The world is constantly threatening to choke out God's word and ouriii. The world is constantly threatening to choke out God's word and our fruitfulnessfruitfulnessfruitfulnessfruitfulness iv. And, praise God that the word bears fruit in our lives!iv. And, praise God that the word bears fruit in our lives!iv. And, praise God that the word bears fruit in our lives!iv. And, praise God that the word bears fruit in our lives! 8. GARY YSTROM, "Alas ! even after so many centuries Christianity is not the one only religion men believe in ; and even where it is professed, it is most inade- quately understood and received. Why, then, is it so ? why, to so lamentable an extent does every agency for the extension of Christ's kingdom fail ? It fails, says our Lord, not because the claims of the kingdom are doubtful, not because they are inappropriately urged these causes may no doubt sometimes operate but the king- dom fails to extend because the fructification of the seed of the word depends upon the nature of the soil it falls upon, and because that soil is often impervious, often shallow, often dirty. The seed is not in fault, the sowing is not in fault, but the soil is faulty a statement of the case as little accepted by those in our own day who discuss Christ's claims, as it was by our Lord's contem- poraries. I. The first faultiness of soil our Lord speci- fies in the words, *' Some seeds fell by the way- side, and the
- 87. fowls came anddevoured them up ; " and the interpretation or spiritual analogue he gives in the words, " When any one heareth the word of the kingdom and inderstandeth it not, then Cometh the wicked one and catcheth away that which was sown in his heart." The beaten footpath that crosses the corn-field, and that is maintained year after year, or the cart-track along the side of the field, may serve a very useful purpose, but certainly it will grow no corn. The hard surface does not admit the seed : you might as well scatter seed on a wooden table, or a pavement, or a mirror. The seed may be of the finest quality, but for all the purposes of sowing you might as well sprinkle pebbles or shot. It lies on the surface. This state of matters then represents that hearing of the word which manages to keep the word entirely outside. The word has been heard, but that is all. It has not even entered the understanding. It has been heard as men listen to what is said in a foreign language." 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 1. It is good to take note of this fact: Jesus only blames the devil for one of the three seeds that did not survive. We tend to give Satan more power than he really has. He can come and snatch away the weak seedling that has no foundation, but he cannot rob all seed of its ability to produce fruitfulness that is even abundant. There is clear human responsibility involved here. People are unsaved for different reasons, and knowing why is to motivate us to try and correct those reasons. Here is a case where the message is not understood, and this means we need to make the Gospel clear and understood. In other cases we need to provide friendship and fellowship so that the new believer does not get caught up in their old life with non-believers. In other cases we need to prepare the soil for receiving the seed. If a person is hard and with no interest, we need to be friends with them and slowly soften their attitude by kindness before we share the good news. Soil preparation is crucial in each of the different kinds of people that receive the seed. 1111B. John MacArthur, 哲ow the question is, what is the seed? Well, verseB. John MacArthur, 哲ow the question is, what is the seed? Well, verseB. John MacArthur, 哲ow the question is, what is the seed? Well, verseB. John MacArthur, 哲ow the question is, what is the seed? Well, verse 19191919, "When, "When, "When, "When anyone hears the Word of the Kingdom." The seed is the Word of the Kingdom.anyone hears the Word of the Kingdom." The seed is the Word of the Kingdom.anyone hears the Word of the Kingdom." The seed is the Word of the Kingdom.anyone hears the Word of the Kingdom." The seed is the Word of the Kingdom. What is that? That's the message about how to get into God's Kingdom, that's whatWhat is that? That's the message about how to get into God's Kingdom, that's whatWhat is that? That's the message about how to get into God's Kingdom, that's whatWhat is that? That's the message about how to get into God's Kingdom, that's what that is. The message about the fact that God is a King over a spiritual Kingdom andthat is. The message about the fact that God is a King over a spiritual Kingdom andthat is. The message about the fact that God is a King over a spiritual Kingdom andthat is. The message about the fact that God is a King over a spiritual Kingdom and that He's inviting people to come into that Kingdom. And that Kingdom involves joythat He's inviting people to come into that Kingdom. And that Kingdom involves joythat He's inviting people to come into that Kingdom. And that Kingdom involves joythat He's inviting people to come into that Kingdom. And that Kingdom involves joy
- 88. and peace andfulfillment and satisfaction and blessing imaginable, and unimaginable.and peace and fulfillment and satisfaction and blessing imaginable, and unimaginable.and peace and fulfillment and satisfaction and blessing imaginable, and unimaginable.and peace and fulfillment and satisfaction and blessing imaginable, and unimaginable. It involves goodness and grace and mercy and kindness in this life and eternal gloryIt involves goodness and grace and mercy and kindness in this life and eternal gloryIt involves goodness and grace and mercy and kindness in this life and eternal gloryIt involves goodness and grace and mercy and kindness in this life and eternal glory in heaven. That Kingdom involves all of that and you enter that Kingdom by puttingin heaven. That Kingdom involves all of that and you enter that Kingdom by puttingin heaven. That Kingdom involves all of that and you enter that Kingdom by puttingin heaven. That Kingdom involves all of that and you enter that Kingdom by putting your faith in Jesus Christ as Lord and Savior. That's the message of the Kingdom.your faith in Jesus Christ as Lord and Savior. That's the message of the Kingdom.your faith in Jesus Christ as Lord and Savior. That's the message of the Kingdom.your faith in Jesus Christ as Lord and Savior. That's the message of the Kingdom. God has a Kingdom and He invites you to leave the kingdom of darkness and enterGod has a Kingdom and He invites you to leave the kingdom of darkness and enterGod has a Kingdom and He invites you to leave the kingdom of darkness and enterGod has a Kingdom and He invites you to leave the kingdom of darkness and enter the Kingdom of His dear Son. And you do that by putting your trust in Christ andthe Kingdom of His dear Son. And you do that by putting your trust in Christ andthe Kingdom of His dear Son. And you do that by putting your trust in Christ andthe Kingdom of His dear Son. And you do that by putting your trust in Christ and you become a member of God's Kingdom and then you're blessed with all spiritualyou become a member of God's Kingdom and then you're blessed with all spiritualyou become a member of God's Kingdom and then you're blessed with all spiritualyou become a member of God's Kingdom and then you're blessed with all spiritual blessing in His Kingdom, including not only what He gives you in this life but whatblessing in His Kingdom, including not only what He gives you in this life but whatblessing in His Kingdom, including not only what He gives you in this life but whatblessing in His Kingdom, including not only what He gives you in this life but what He'll give you in the life to come eternally in the glories of heaven. That's theHe'll give you in the life to come eternally in the glories of heaven. That's theHe'll give you in the life to come eternally in the glories of heaven. That's theHe'll give you in the life to come eternally in the glories of heaven. That's the message of the Kingdom, that's good news, isn't it? That's the seed.message of the Kingdom, that's good news, isn't it? That's the seed.message of the Kingdom, that's good news, isn't it? That's the seed.message of the Kingdom, that's good news, isn't it? That's the seed. Luke 8:11Luke 8:11 says this, Luke records this same parable and Luke adds the seed is the Word of God, because the message of the Kingdom is contained in the Word of God, isn't it? All right, now He's going to explain what it means when it falls on the road.All right, now He's going to explain what it means when it falls on the road.All right, now He's going to explain what it means when it falls on the road.All right, now He's going to explain what it means when it falls on the road. Oh...that's the hardOh...that's the hardOh...that's the hardOh...that's the hard----hearted person, that's the stiffhearted person, that's the stiffhearted person, that's the stiffhearted person, that's the stiff----necked person...that's thenecked person...that's thenecked person...that's thenecked person...that's the resistant person...that's the belligerent person. In the words of Proverbs, that's theresistant person...that's the belligerent person. In the words of Proverbs, that's theresistant person...that's the belligerent person. In the words of Proverbs, that's theresistant person...that's the belligerent person. In the words of Proverbs, that's the fool who says in his heart, "Ah there's no God." But would you notice there it tellsfool who says in his heart, "Ah there's no God." But would you notice there it tellsfool who says in his heart, "Ah there's no God." But would you notice there it tellsfool who says in his heart, "Ah there's no God." But would you notice there it tells us what the soil is because it says in verseus what the soil is because it says in verseus what the soil is because it says in verseus what the soil is because it says in verse 19191919, "that which was sown in, "that which was sown in, "that which was sown in, "that which was sown in his...what?...heart." The soil is the heart. The sower is anyone who presents thehis...what?...heart." The soil is the heart. The sower is anyone who presents thehis...what?...heart." The soil is the heart. The sower is anyone who presents thehis...what?...heart." The soil is the heart. The sower is anyone who presents the seed, The soil is the heart. The basic truth of this parable that Jesus taught is this,seed, The soil is the heart. The basic truth of this parable that Jesus taught is this,seed, The soil is the heart. The basic truth of this parable that Jesus taught is this,seed, The soil is the heart. The basic truth of this parable that Jesus taught is this, the results...listen carefully...the results of the hearing of the gospel always dependthe results...listen carefully...the results of the hearing of the gospel always dependthe results...listen carefully...the results of the hearing of the gospel always dependthe results...listen carefully...the results of the hearing of the gospel always depend on the condition of the soil, not the skill of the sower. It's the character of theon the condition of the soil, not the skill of the sower. It's the character of theon the condition of the soil, not the skill of the sower. It's the character of theon the condition of the soil, not the skill of the sower. It's the character of the hearer that determines the effect of the Word on him. Let me tell you something. Ifhearer that determines the effect of the Word on him. Let me tell you something. Ifhearer that determines the effect of the Word on him. Let me tell you something. Ifhearer that determines the effect of the Word on him. Let me tell you something. If you hear the gospel and the message of Jesus Christ, and you turn your back andyou hear the gospel and the message of Jesus Christ, and you turn your back andyou hear the gospel and the message of Jesus Christ, and you turn your back andyou hear the gospel and the message of Jesus Christ, and you turn your back and walk away, that doesn't say anything about the seed, that just says everything aboutwalk away, that doesn't say anything about the seed, that just says everything aboutwalk away, that doesn't say anything about the seed, that just says everything aboutwalk away, that doesn't say anything about the seed, that just says everything about the soil. That's just a revelation of where your heart is. The soil is the heart. And inthe soil. That's just a revelation of where your heart is. The soil is the heart. And inthe soil. That's just a revelation of where your heart is. The soil is the heart. And inthe soil. That's just a revelation of where your heart is. The soil is the heart. And in this parable you have an unresponsive heart, you have an impulsive heart, you havethis parable you have an unresponsive heart, you have an impulsive heart, you havethis parable you have an unresponsive heart, you have an impulsive heart, you havethis parable you have an unresponsive heart, you have an impulsive heart, you have a preoccupied heart and you have a wella preoccupied heart and you have a wella preoccupied heart and you have a wella preoccupied heart and you have a well----prepared heart.prepared heart.prepared heart.prepared heart. This reminds me of the people to whom Jesus came. And He threw the seed all overThis reminds me of the people to whom Jesus came. And He threw the seed all overThis reminds me of the people to whom Jesus came. And He threw the seed all overThis reminds me of the people to whom Jesus came. And He threw the seed all over Palestine, didn't He? And He invited them to come into His Kingdom and they werePalestine, didn't He? And He invited them to come into His Kingdom and they werePalestine, didn't He? And He invited them to come into His Kingdom and they werePalestine, didn't He? And He invited them to come into His Kingdom and they were so hard that they executed Him and screamed for His blood.so hard that they executed Him and screamed for His blood.so hard that they executed Him and screamed for His blood.so hard that they executed Him and screamed for His blood. And Satan comes, He says, and snatches...the evil one is Satan...snatches away theAnd Satan comes, He says, and snatches...the evil one is Satan...snatches away theAnd Satan comes, He says, and snatches...the evil one is Satan...snatches away theAnd Satan comes, He says, and snatches...the evil one is Satan...snatches away the seed. It doesn't just stay there, it's gone...whisst. Satan wants to make sure it neverseed. It doesn't just stay there, it's gone...whisst. Satan wants to make sure it neverseed. It doesn't just stay there, it's gone...whisst. Satan wants to make sure it neverseed. It doesn't just stay there, it's gone...whisst. Satan wants to make sure it never has a chance to penetrate. He snatches it away through the influence of falsehas a chance to penetrate. He snatches it away through the influence of falsehas a chance to penetrate. He snatches it away through the influence of falsehas a chance to penetrate. He snatches it away through the influence of false teachers. He snatches it away to the fear of man. He snatches it away through pride.teachers. He snatches it away to the fear of man. He snatches it away through pride.teachers. He snatches it away to the fear of man. He snatches it away through pride.teachers. He snatches it away to the fear of man. He snatches it away through pride. He snatches it away through doubt. He snatches it away through prejudice. HeHe snatches it away through doubt. He snatches it away through prejudice. HeHe snatches it away through doubt. He snatches it away through prejudice. HeHe snatches it away through doubt. He snatches it away through prejudice. He snatches it away through stubbornness. He snatches it away through procrastination.snatches it away through stubbornness. He snatches it away through procrastination.snatches it away through stubbornness. He snatches it away through procrastination.snatches it away through stubbornness. He snatches it away through procrastination. He snatches it away mostly through the love of iniquity. But he snatches it away.”He snatches it away mostly through the love of iniquity. But he snatches it away.”He snatches it away mostly through the love of iniquity. But he snatches it away.”He snatches it away mostly through the love of iniquity. But he snatches it away.”
- 89. 2222. William Barclay,“This parable is really aimed at two sets of people.. William Barclay, “This parable is really aimed at two sets of people.. William Barclay, “This parable is really aimed at two sets of people.. William Barclay, “This parable is really aimed at two sets of people. (a) It is aimed at the hearers of the word. It is fairly frequently held by scholars that(a) It is aimed at the hearers of the word. It is fairly frequently held by scholars that(a) It is aimed at the hearers of the word. It is fairly frequently held by scholars that(a) It is aimed at the hearers of the word. It is fairly frequently held by scholars that the interpretation of the parable in Matt.the interpretation of the parable in Matt.the interpretation of the parable in Matt.the interpretation of the parable in Matt. 13131313::::18181818----23232323 is not the interpretation of Jesusis not the interpretation of Jesusis not the interpretation of Jesusis not the interpretation of Jesus himself, but the interpretation of the preachers of the early Church, and that it is nothimself, but the interpretation of the preachers of the early Church, and that it is nothimself, but the interpretation of the preachers of the early Church, and that it is nothimself, but the interpretation of the preachers of the early Church, and that it is not in fact correct. It is said that it transgresses the law that a parable is not an allegory,in fact correct. It is said that it transgresses the law that a parable is not an allegory,in fact correct. It is said that it transgresses the law that a parable is not an allegory,in fact correct. It is said that it transgresses the law that a parable is not an allegory, and that it is too detailed to be grasped by listeners at first hearing. If Jesus wasand that it is too detailed to be grasped by listeners at first hearing. If Jesus wasand that it is too detailed to be grasped by listeners at first hearing. If Jesus wasand that it is too detailed to be grasped by listeners at first hearing. If Jesus was really pointing at an actual sower sowing seed, that does not seem a valid objection;really pointing at an actual sower sowing seed, that does not seem a valid objection;really pointing at an actual sower sowing seed, that does not seem a valid objection;really pointing at an actual sower sowing seed, that does not seem a valid objection; and, in any event, the interpretation which identifies the different kinds of soil withand, in any event, the interpretation which identifies the different kinds of soil withand, in any event, the interpretation which identifies the different kinds of soil withand, in any event, the interpretation which identifies the different kinds of soil with different kinds of hearers has always held its place in the Church's thought, and mustdifferent kinds of hearers has always held its place in the Church's thought, and mustdifferent kinds of hearers has always held its place in the Church's thought, and mustdifferent kinds of hearers has always held its place in the Church's thought, and must surely have come from some authoritative source. If so, why not from Jesus himself?surely have come from some authoritative source. If so, why not from Jesus himself?surely have come from some authoritative source. If so, why not from Jesus himself?surely have come from some authoritative source. If so, why not from Jesus himself? If we take the parable as a warning to hearers, it means that there are different waysIf we take the parable as a warning to hearers, it means that there are different waysIf we take the parable as a warning to hearers, it means that there are different waysIf we take the parable as a warning to hearers, it means that there are different ways of accepting the word of God, and the fruit which it produces depends on the heart ofof accepting the word of God, and the fruit which it produces depends on the heart ofof accepting the word of God, and the fruit which it produces depends on the heart ofof accepting the word of God, and the fruit which it produces depends on the heart of him who accepts it. The fate of any spoken word depends on the hearer. As it hashim who accepts it. The fate of any spoken word depends on the hearer. As it hashim who accepts it. The fate of any spoken word depends on the hearer. As it hashim who accepts it. The fate of any spoken word depends on the hearer. As it has been said, "A jest's prosperity lies not in the tongue of him who tells it, but in thebeen said, "A jest's prosperity lies not in the tongue of him who tells it, but in thebeen said, "A jest's prosperity lies not in the tongue of him who tells it, but in thebeen said, "A jest's prosperity lies not in the tongue of him who tells it, but in the ear of him who hears it." A jest will succeed when it is told to a man who has a senseear of him who hears it." A jest will succeed when it is told to a man who has a senseear of him who hears it." A jest will succeed when it is told to a man who has a senseear of him who hears it." A jest will succeed when it is told to a man who has a sense of humor and is prepared to smile. A jest will fad when it is told to a humorlessof humor and is prepared to smile. A jest will fad when it is told to a humorlessof humor and is prepared to smile. A jest will fad when it is told to a humorlessof humor and is prepared to smile. A jest will fad when it is told to a humorless creature or to a man grimly determined not to be amused. Who then are the hearerscreature or to a man grimly determined not to be amused. Who then are the hearerscreature or to a man grimly determined not to be amused. Who then are the hearerscreature or to a man grimly determined not to be amused. Who then are the hearers described and warned in this parable?described and warned in this parable?described and warned in this parable?described and warned in this parable? (i) There is the hearer with the shut mind. There are people into whose minds the(i) There is the hearer with the shut mind. There are people into whose minds the(i) There is the hearer with the shut mind. There are people into whose minds the(i) There is the hearer with the shut mind. There are people into whose minds the word has no more chance of gaining entry than the seed has of settling into theword has no more chance of gaining entry than the seed has of settling into theword has no more chance of gaining entry than the seed has of settling into theword has no more chance of gaining entry than the seed has of settling into the ground that has been beaten hard by many feet. There are many things which canground that has been beaten hard by many feet. There are many things which canground that has been beaten hard by many feet. There are many things which canground that has been beaten hard by many feet. There are many things which can shut a man's mind. Prejudice can make a man blind to everything he does not wish toshut a man's mind. Prejudice can make a man blind to everything he does not wish toshut a man's mind. Prejudice can make a man blind to everything he does not wish toshut a man's mind. Prejudice can make a man blind to everything he does not wish to see. The unteachable spirit can erect a barrier which cannot easily be broken down.see. The unteachable spirit can erect a barrier which cannot easily be broken down.see. The unteachable spirit can erect a barrier which cannot easily be broken down.see. The unteachable spirit can erect a barrier which cannot easily be broken down. The unteachable spirit can result from one of two things. It can be the result of prideThe unteachable spirit can result from one of two things. It can be the result of prideThe unteachable spirit can result from one of two things. It can be the result of prideThe unteachable spirit can result from one of two things. It can be the result of pride which does not know that it needs to know; and it can be the result of the fear ofwhich does not know that it needs to know; and it can be the result of the fear ofwhich does not know that it needs to know; and it can be the result of the fear ofwhich does not know that it needs to know; and it can be the result of the fear of new truth and the refusal to adventure on the ways of thought. Sometimes annew truth and the refusal to adventure on the ways of thought. Sometimes annew truth and the refusal to adventure on the ways of thought. Sometimes annew truth and the refusal to adventure on the ways of thought. Sometimes an immoral character and a man's way of life can shut his mind. There may be truthimmoral character and a man's way of life can shut his mind. There may be truthimmoral character and a man's way of life can shut his mind. There may be truthimmoral character and a man's way of life can shut his mind. There may be truth which condemns the things he loves and which accuses the things he does; and manywhich condemns the things he loves and which accuses the things he does; and manywhich condemns the things he loves and which accuses the things he does; and manywhich condemns the things he loves and which accuses the things he does; and many a man refuses to listen to or to recognize the truth which condemns him, for therea man refuses to listen to or to recognize the truth which condemns him, for therea man refuses to listen to or to recognize the truth which condemns him, for therea man refuses to listen to or to recognize the truth which condemns him, for there are none so blind as those who deliberately will not see.are none so blind as those who deliberately will not see.are none so blind as those who deliberately will not see.are none so blind as those who deliberately will not see. (ii) There is the hearer with the mind like the shallow ground. He is the man who fails(ii) There is the hearer with the mind like the shallow ground. He is the man who fails(ii) There is the hearer with the mind like the shallow ground. He is the man who fails(ii) There is the hearer with the mind like the shallow ground. He is the man who fails to think things out and think them through.to think things out and think them through.to think things out and think them through.to think things out and think them through. Some people are at the mercy of every new craze. They take a thing up quickly andSome people are at the mercy of every new craze. They take a thing up quickly andSome people are at the mercy of every new craze. They take a thing up quickly andSome people are at the mercy of every new craze. They take a thing up quickly and just as quickly drop it. They must always be in the fashion. They begin some newjust as quickly drop it. They must always be in the fashion. They begin some newjust as quickly drop it. They must always be in the fashion. They begin some newjust as quickly drop it. They must always be in the fashion. They begin some new hobby or begin to acquire some new accomplishment with enthusiasm, but the thinghobby or begin to acquire some new accomplishment with enthusiasm, but the thinghobby or begin to acquire some new accomplishment with enthusiasm, but the thinghobby or begin to acquire some new accomplishment with enthusiasm, but the thing becomes difficult and they abandon it, or the enthusiasm wanes and they lay it aside.becomes difficult and they abandon it, or the enthusiasm wanes and they lay it aside.becomes difficult and they abandon it, or the enthusiasm wanes and they lay it aside.becomes difficult and they abandon it, or the enthusiasm wanes and they lay it aside. Some people's lives are littered with things they began and never finished. A man canSome people's lives are littered with things they began and never finished. A man canSome people's lives are littered with things they began and never finished. A man canSome people's lives are littered with things they began and never finished. A man can be like that with the word. When he hears it he may be swept off his feet with anbe like that with the word. When he hears it he may be swept off his feet with anbe like that with the word. When he hears it he may be swept off his feet with anbe like that with the word. When he hears it he may be swept off his feet with an
- 90. emotional reaction; butno man can live on an emotion. A man has a mind and it is aemotional reaction; but no man can live on an emotion. A man has a mind and it is aemotional reaction; but no man can live on an emotion. A man has a mind and it is aemotional reaction; but no man can live on an emotion. A man has a mind and it is a moral obligation to have an intelligent faith. Christianity has its demands, and thesemoral obligation to have an intelligent faith. Christianity has its demands, and thesemoral obligation to have an intelligent faith. Christianity has its demands, and thesemoral obligation to have an intelligent faith. Christianity has its demands, and these demands must be faced before it can be accepted. The Christian offer is not only ademands must be faced before it can be accepted. The Christian offer is not only ademands must be faced before it can be accepted. The Christian offer is not only ademands must be faced before it can be accepted. The Christian offer is not only a privilege, it is also a responsibility. A sudden enthusiasm can always so quicklyprivilege, it is also a responsibility. A sudden enthusiasm can always so quicklyprivilege, it is also a responsibility. A sudden enthusiasm can always so quicklyprivilege, it is also a responsibility. A sudden enthusiasm can always so quickly become a dying fire.become a dying fire.become a dying fire.become a dying fire. (iii) There is the hearer who has so many interests in life that often the most(iii) There is the hearer who has so many interests in life that often the most(iii) There is the hearer who has so many interests in life that often the most(iii) There is the hearer who has so many interests in life that often the most important things, get crowded out. It is characteristic of modern life that it becomesimportant things, get crowded out. It is characteristic of modern life that it becomesimportant things, get crowded out. It is characteristic of modern life that it becomesimportant things, get crowded out. It is characteristic of modern life that it becomes increasingly crowded and increasingly fast. A man becomes too busy to pray; heincreasingly crowded and increasingly fast. A man becomes too busy to pray; heincreasingly crowded and increasingly fast. A man becomes too busy to pray; heincreasingly crowded and increasingly fast. A man becomes too busy to pray; he becomes so preoccupied with many things that he forgets to study the word of God:becomes so preoccupied with many things that he forgets to study the word of God:becomes so preoccupied with many things that he forgets to study the word of God:becomes so preoccupied with many things that he forgets to study the word of God: he can become so involved in committees and good works and charitable serviceshe can become so involved in committees and good works and charitable serviceshe can become so involved in committees and good works and charitable serviceshe can become so involved in committees and good works and charitable services that he leaves himself no time for him from whom all love and service come. Histhat he leaves himself no time for him from whom all love and service come. Histhat he leaves himself no time for him from whom all love and service come. Histhat he leaves himself no time for him from whom all love and service come. His business can take such a grip of him that he is too tired to think of anything else. Itbusiness can take such a grip of him that he is too tired to think of anything else. Itbusiness can take such a grip of him that he is too tired to think of anything else. Itbusiness can take such a grip of him that he is too tired to think of anything else. It is not the things which are obviously bad which are dangerous. It is the things whichis not the things which are obviously bad which are dangerous. It is the things whichis not the things which are obviously bad which are dangerous. It is the things whichis not the things which are obviously bad which are dangerous. It is the things which are good, for the "second best is always the worst enemy of the best." It is not evenare good, for the "second best is always the worst enemy of the best." It is not evenare good, for the "second best is always the worst enemy of the best." It is not evenare good, for the "second best is always the worst enemy of the best." It is not even that a man deliberately banishes prayer and the Bible and the Church from his life; itthat a man deliberately banishes prayer and the Bible and the Church from his life; itthat a man deliberately banishes prayer and the Bible and the Church from his life; itthat a man deliberately banishes prayer and the Bible and the Church from his life; it can be that he often thinks of them and intends to make time for them, but somehowcan be that he often thinks of them and intends to make time for them, but somehowcan be that he often thinks of them and intends to make time for them, but somehowcan be that he often thinks of them and intends to make time for them, but somehow in his crowded life never gets round to it.in his crowded life never gets round to it.in his crowded life never gets round to it.in his crowded life never gets round to it. We must be careful to see that Christ is not shouldered out of the topmost niche inWe must be careful to see that Christ is not shouldered out of the topmost niche inWe must be careful to see that Christ is not shouldered out of the topmost niche inWe must be careful to see that Christ is not shouldered out of the topmost niche in life.life.life.life. (iv) There is the man who is like the good ground. In his reception of the word there(iv) There is the man who is like the good ground. In his reception of the word there(iv) There is the man who is like the good ground. In his reception of the word there(iv) There is the man who is like the good ground. In his reception of the word there are four stages. Like the good ground, his mind is open. He is at all times willing toare four stages. Like the good ground, his mind is open. He is at all times willing toare four stages. Like the good ground, his mind is open. He is at all times willing toare four stages. Like the good ground, his mind is open. He is at all times willing to learn. He is prepared to hear. He is never either too proud or too busy to listen.learn. He is prepared to hear. He is never either too proud or too busy to listen.learn. He is prepared to hear. He is never either too proud or too busy to listen.learn. He is prepared to hear. He is never either too proud or too busy to listen. Many a man would have been saved all kinds of heartbreak, if he had simply stoppedMany a man would have been saved all kinds of heartbreak, if he had simply stoppedMany a man would have been saved all kinds of heartbreak, if he had simply stoppedMany a man would have been saved all kinds of heartbreak, if he had simply stopped to listen to the voice of a wise friend, or to the voice of God. He understands. Heto listen to the voice of a wise friend, or to the voice of God. He understands. Heto listen to the voice of a wise friend, or to the voice of God. He understands. Heto listen to the voice of a wise friend, or to the voice of God. He understands. He has thought the thing out and knows what this means for him, and is prepared tohas thought the thing out and knows what this means for him, and is prepared tohas thought the thing out and knows what this means for him, and is prepared tohas thought the thing out and knows what this means for him, and is prepared to accept it. He translates his hearing into action. He produces the good fruit of theaccept it. He translates his hearing into action. He produces the good fruit of theaccept it. He translates his hearing into action. He produces the good fruit of theaccept it. He translates his hearing into action. He produces the good fruit of the good seed. The real hearer is the man who listens, who understands, and who obeys.good seed. The real hearer is the man who listens, who understands, and who obeys.good seed. The real hearer is the man who listens, who understands, and who obeys.good seed. The real hearer is the man who listens, who understands, and who obeys. (b) We said this parable had a double impact. We have looked at the impact it was(b) We said this parable had a double impact. We have looked at the impact it was(b) We said this parable had a double impact. We have looked at the impact it was(b) We said this parable had a double impact. We have looked at the impact it was designed to have on those who hear the word. But it was equally designed to have andesigned to have on those who hear the word. But it was equally designed to have andesigned to have on those who hear the word. But it was equally designed to have andesigned to have on those who hear the word. But it was equally designed to have an impact on those who preach the word. Not only was it meant to say something to theimpact on those who preach the word. Not only was it meant to say something to theimpact on those who preach the word. Not only was it meant to say something to theimpact on those who preach the word. Not only was it meant to say something to the listening crowds; it was also meant to say something to the inner circle of thelistening crowds; it was also meant to say something to the inner circle of thelistening crowds; it was also meant to say something to the inner circle of thelistening crowds; it was also meant to say something to the inner circle of the disciples.disciples.disciples.disciples. It is not difficult to see that in the hearts of the disciples there must sometimes haveIt is not difficult to see that in the hearts of the disciples there must sometimes haveIt is not difficult to see that in the hearts of the disciples there must sometimes haveIt is not difficult to see that in the hearts of the disciples there must sometimes have been a certain discouragement. To them Jesus was everything, the wisest and thebeen a certain discouragement. To them Jesus was everything, the wisest and thebeen a certain discouragement. To them Jesus was everything, the wisest and thebeen a certain discouragement. To them Jesus was everything, the wisest and the most wonderful of all. But, humanly speaking, he had very little success. The doorsmost wonderful of all. But, humanly speaking, he had very little success. The doorsmost wonderful of all. But, humanly speaking, he had very little success. The doorsmost wonderful of all. But, humanly speaking, he had very little success. The doors of the synagogue were shutting against him. The leaders of orthodox religion were hisof the synagogue were shutting against him. The leaders of orthodox religion were hisof the synagogue were shutting against him. The leaders of orthodox religion were hisof the synagogue were shutting against him. The leaders of orthodox religion were his bitterest critics and were obviously out to destroy him. True, the crowds came tobitterest critics and were obviously out to destroy him. True, the crowds came tobitterest critics and were obviously out to destroy him. True, the crowds came tobitterest critics and were obviously out to destroy him. True, the crowds came to hear him, but there were so few who were really changed, and so many who came tohear him, but there were so few who were really changed, and so many who came tohear him, but there were so few who were really changed, and so many who came tohear him, but there were so few who were really changed, and so many who came to
- 91. reap the benefitof his healing power, and, who, when they had received it, went awayreap the benefit of his healing power, and, who, when they had received it, went awayreap the benefit of his healing power, and, who, when they had received it, went awayreap the benefit of his healing power, and, who, when they had received it, went away and forgot. There were so many who came to Jesus only for what they could get. Theand forgot. There were so many who came to Jesus only for what they could get. Theand forgot. There were so many who came to Jesus only for what they could get. Theand forgot. There were so many who came to Jesus only for what they could get. The disciples were faced with a situation in which Jesus seemed to rouse nothing butdisciples were faced with a situation in which Jesus seemed to rouse nothing butdisciples were faced with a situation in which Jesus seemed to rouse nothing butdisciples were faced with a situation in which Jesus seemed to rouse nothing but hostility in the leaders of the Church, and nothing but a very evanescent response inhostility in the leaders of the Church, and nothing but a very evanescent response inhostility in the leaders of the Church, and nothing but a very evanescent response inhostility in the leaders of the Church, and nothing but a very evanescent response in the crowd. It is nothing surprising if in the hearts of the disciples there wasthe crowd. It is nothing surprising if in the hearts of the disciples there wasthe crowd. It is nothing surprising if in the hearts of the disciples there wasthe crowd. It is nothing surprising if in the hearts of the disciples there was sometimes deep disappointment. What then does the parable say to the preacher whosometimes deep disappointment. What then does the parable say to the preacher whosometimes deep disappointment. What then does the parable say to the preacher whosometimes deep disappointment. What then does the parable say to the preacher who is discouraged?is discouraged?is discouraged?is discouraged? Its lesson is clearIts lesson is clearIts lesson is clearIts lesson is clear--------the harvest is sure. For discouraged preachers of the word thethe harvest is sure. For discouraged preachers of the word thethe harvest is sure. For discouraged preachers of the word thethe harvest is sure. For discouraged preachers of the word the lesson is in the climax of the parable, in the picture of the seed which brought forthlesson is in the climax of the parable, in the picture of the seed which brought forthlesson is in the climax of the parable, in the picture of the seed which brought forthlesson is in the climax of the parable, in the picture of the seed which brought forth abundant fruit. Some seed may fall by the wayside and be snatched away by theabundant fruit. Some seed may fall by the wayside and be snatched away by theabundant fruit. Some seed may fall by the wayside and be snatched away by theabundant fruit. Some seed may fall by the wayside and be snatched away by the birds; some seed may fall on the shallow ground and never come to maturity; somebirds; some seed may fall on the shallow ground and never come to maturity; somebirds; some seed may fall on the shallow ground and never come to maturity; somebirds; some seed may fall on the shallow ground and never come to maturity; some seed may fat among the thorns and be choked to death; but in spite of all that theseed may fat among the thorns and be choked to death; but in spite of all that theseed may fat among the thorns and be choked to death; but in spite of all that theseed may fat among the thorns and be choked to death; but in spite of all that the harvest does come. No farmer expects every single seed he sows to germinate andharvest does come. No farmer expects every single seed he sows to germinate andharvest does come. No farmer expects every single seed he sows to germinate andharvest does come. No farmer expects every single seed he sows to germinate and bring forth fruit. He knows quite well that some will be blown away by the wind, andbring forth fruit. He knows quite well that some will be blown away by the wind, andbring forth fruit. He knows quite well that some will be blown away by the wind, andbring forth fruit. He knows quite well that some will be blown away by the wind, and some will fall in places where it cannot grow; but that does not stop him sowing. Norsome will fall in places where it cannot grow; but that does not stop him sowing. Norsome will fall in places where it cannot grow; but that does not stop him sowing. Norsome will fall in places where it cannot grow; but that does not stop him sowing. Nor does it make him give up hope of the harvest. The farmer sows in the confidencedoes it make him give up hope of the harvest. The farmer sows in the confidencedoes it make him give up hope of the harvest. The farmer sows in the confidencedoes it make him give up hope of the harvest. The farmer sows in the confidence that, even if some of the seed is wasted, none the less the harvest will certainlythat, even if some of the seed is wasted, none the less the harvest will certainlythat, even if some of the seed is wasted, none the less the harvest will certainlythat, even if some of the seed is wasted, none the less the harvest will certainly come.come.come.come. So then this is a parable of encouragement to those who sow the seed of the word.So then this is a parable of encouragement to those who sow the seed of the word.So then this is a parable of encouragement to those who sow the seed of the word.So then this is a parable of encouragement to those who sow the seed of the word. (i) When a man sows the seed of the word, he does not know what he is doing or(i) When a man sows the seed of the word, he does not know what he is doing or(i) When a man sows the seed of the word, he does not know what he is doing or(i) When a man sows the seed of the word, he does not know what he is doing or what effect the seed is having. H. L. Gee tells this story. In the church where hewhat effect the seed is having. H. L. Gee tells this story. In the church where hewhat effect the seed is having. H. L. Gee tells this story. In the church where hewhat effect the seed is having. H. L. Gee tells this story. In the church where he worshiped there was a lonely old man, old Thomas. He had outlived all his friendsworshiped there was a lonely old man, old Thomas. He had outlived all his friendsworshiped there was a lonely old man, old Thomas. He had outlived all his friendsworshiped there was a lonely old man, old Thomas. He had outlived all his friends and hardly anyone knew him. When Thomas died, Gee had the feeling that thereand hardly anyone knew him. When Thomas died, Gee had the feeling that thereand hardly anyone knew him. When Thomas died, Gee had the feeling that thereand hardly anyone knew him. When Thomas died, Gee had the feeling that there would be no one to go to the funeral so he decided to go, so that there might bewould be no one to go to the funeral so he decided to go, so that there might bewould be no one to go to the funeral so he decided to go, so that there might bewould be no one to go to the funeral so he decided to go, so that there might be someone to follow the old man to his last restingsomeone to follow the old man to his last restingsomeone to follow the old man to his last restingsomeone to follow the old man to his last resting----place.place.place.place. There was no one else and it was a wild, wet day. The funeral reached the cemetery;There was no one else and it was a wild, wet day. The funeral reached the cemetery;There was no one else and it was a wild, wet day. The funeral reached the cemetery;There was no one else and it was a wild, wet day. The funeral reached the cemetery; and at the gate there was a soldier waiting. He was an officer, but on his raincoatand at the gate there was a soldier waiting. He was an officer, but on his raincoatand at the gate there was a soldier waiting. He was an officer, but on his raincoatand at the gate there was a soldier waiting. He was an officer, but on his raincoat there were no rank badges. The soldier came to the graveside for the ceremony;there were no rank badges. The soldier came to the graveside for the ceremony;there were no rank badges. The soldier came to the graveside for the ceremony;there were no rank badges. The soldier came to the graveside for the ceremony; when it was over he stepped forward and before the open grave swept his hand to awhen it was over he stepped forward and before the open grave swept his hand to awhen it was over he stepped forward and before the open grave swept his hand to awhen it was over he stepped forward and before the open grave swept his hand to a salute that might have been given to a king. H. L. Gee walked away with this soldier,salute that might have been given to a king. H. L. Gee walked away with this soldier,salute that might have been given to a king. H. L. Gee walked away with this soldier,salute that might have been given to a king. H. L. Gee walked away with this soldier, and as they walked, the wind blew the soldier's raincoat open to reveal the shoulderand as they walked, the wind blew the soldier's raincoat open to reveal the shoulderand as they walked, the wind blew the soldier's raincoat open to reveal the shoulderand as they walked, the wind blew the soldier's raincoat open to reveal the shoulder badges of a brigadier.badges of a brigadier.badges of a brigadier.badges of a brigadier. The brigadier said to Gee: "You will perhaps be wondering what I am doing here.The brigadier said to Gee: "You will perhaps be wondering what I am doing here.The brigadier said to Gee: "You will perhaps be wondering what I am doing here.The brigadier said to Gee: "You will perhaps be wondering what I am doing here. Years ago Thomas was my Sunday School teacher; I was a wild lad and a sore trial toYears ago Thomas was my Sunday School teacher; I was a wild lad and a sore trial toYears ago Thomas was my Sunday School teacher; I was a wild lad and a sore trial toYears ago Thomas was my Sunday School teacher; I was a wild lad and a sore trial to him. He never knew what he did for me, but I owe everything I am or will be to oldhim. He never knew what he did for me, but I owe everything I am or will be to oldhim. He never knew what he did for me, but I owe everything I am or will be to oldhim. He never knew what he did for me, but I owe everything I am or will be to old Thomas, and today I had to come to salute him at the end." Thomas did not knowThomas, and today I had to come to salute him at the end." Thomas did not knowThomas, and today I had to come to salute him at the end." Thomas did not knowThomas, and today I had to come to salute him at the end." Thomas did not know what he was doing. No preacher or teacher ever does. It is our task to sow the seed,what he was doing. No preacher or teacher ever does. It is our task to sow the seed,what he was doing. No preacher or teacher ever does. It is our task to sow the seed,what he was doing. No preacher or teacher ever does. It is our task to sow the seed, and to leave the rest to God.and to leave the rest to God.and to leave the rest to God.and to leave the rest to God. (ii) When a man sows the seed, he must not look for quick results. There is never(ii) When a man sows the seed, he must not look for quick results. There is never(ii) When a man sows the seed, he must not look for quick results. There is never(ii) When a man sows the seed, he must not look for quick results. There is never
- 92. any haste innature's growth. It takes a long, long time before an acorn becomes anany haste in nature's growth. It takes a long, long time before an acorn becomes anany haste in nature's growth. It takes a long, long time before an acorn becomes anany haste in nature's growth. It takes a long, long time before an acorn becomes an oak; and it may take a long, long time before the seed germinates in the heart of aoak; and it may take a long, long time before the seed germinates in the heart of aoak; and it may take a long, long time before the seed germinates in the heart of aoak; and it may take a long, long time before the seed germinates in the heart of a man. But often a word dropped into a man's heart in his boyhood lies dormant untilman. But often a word dropped into a man's heart in his boyhood lies dormant untilman. But often a word dropped into a man's heart in his boyhood lies dormant untilman. But often a word dropped into a man's heart in his boyhood lies dormant until some day it awakens and saves him from some great temptation or even preserves hissome day it awakens and saves him from some great temptation or even preserves hissome day it awakens and saves him from some great temptation or even preserves hissome day it awakens and saves him from some great temptation or even preserves his soul from death. We live in an age which looks for quick results, but in the sowing ofsoul from death. We live in an age which looks for quick results, but in the sowing ofsoul from death. We live in an age which looks for quick results, but in the sowing ofsoul from death. We live in an age which looks for quick results, but in the sowing of the seed we must sow in patience and, in hope, and sometimes must leave thethe seed we must sow in patience and, in hope, and sometimes must leave thethe seed we must sow in patience and, in hope, and sometimes must leave thethe seed we must sow in patience and, in hope, and sometimes must leave the harvest to the years.”harvest to the years.”harvest to the years.”harvest to the years.” 3333. Barnes, “When any one heareth .... Barnes, “When any one heareth .... Barnes, “When any one heareth .... Barnes, “When any one heareth ... ---- The seed represents the word of GodThe seed represents the word of GodThe seed represents the word of GodThe seed represents the word of God communicated in any manner to the minds of peoplecommunicated in any manner to the minds of peoplecommunicated in any manner to the minds of peoplecommunicated in any manner to the minds of people ---- by the Scriptures, byby the Scriptures, byby the Scriptures, byby the Scriptures, by preaching, by acts of Providence, or by the direct influences of the Holy Spirit.preaching, by acts of Providence, or by the direct influences of the Holy Spirit.preaching, by acts of Providence, or by the direct influences of the Holy Spirit.preaching, by acts of Providence, or by the direct influences of the Holy Spirit. Then cometh the wicked oneThen cometh the wicked oneThen cometh the wicked oneThen cometh the wicked one ---- That is, SatanThat is, SatanThat is, SatanThat is, Satan Mar_Mar_Mar_Mar_4444::::15151515, or the devil, or the devil, or the devil, or the devil Luk_Luk_Luk_Luk_8888::::12121212 ---- thethethethe one eminently “wicked,” the accuser, the tempter.one eminently “wicked,” the accuser, the tempter.one eminently “wicked,” the accuser, the tempter.one eminently “wicked,” the accuser, the tempter. He is represented by the fowls that came and picked up the seed by the wayHe is represented by the fowls that came and picked up the seed by the wayHe is represented by the fowls that came and picked up the seed by the wayHe is represented by the fowls that came and picked up the seed by the way----side.side.side.side. The gospel is preached to people hardened in sin. It makes no impression. It lies likeThe gospel is preached to people hardened in sin. It makes no impression. It lies likeThe gospel is preached to people hardened in sin. It makes no impression. It lies likeThe gospel is preached to people hardened in sin. It makes no impression. It lies like seed on the “hard path;” it is easily taken away, and never suffered to take root.seed on the “hard path;” it is easily taken away, and never suffered to take root.seed on the “hard path;” it is easily taken away, and never suffered to take root.seed on the “hard path;” it is easily taken away, and never suffered to take root. 4444. Clarke, “When any one heareth the word of the kingdom. Clarke, “When any one heareth the word of the kingdom. Clarke, “When any one heareth the word of the kingdom. Clarke, “When any one heareth the word of the kingdom ---- Viz. the preaching ofViz. the preaching ofViz. the preaching ofViz. the preaching of the Gospel of Christ. And understandeth it notthe Gospel of Christ. And understandeth it notthe Gospel of Christ. And understandeth it notthe Gospel of Christ. And understandeth it not ---- Μη συνιεντος, perhapsΜη συνιεντος, perhapsΜη συνιεντος, perhapsΜη συνιεντος, perhaps more properly, regardeth it not, does not lay his heart to it. The wicked onemore properly, regardeth it not, does not lay his heart to it. The wicked onemore properly, regardeth it not, does not lay his heart to it. The wicked onemore properly, regardeth it not, does not lay his heart to it. The wicked one ---- ΟΟΟΟ πονηρος, from πονος, labor, toil, he who distresses and torments theπονηρος, from πονος, labor, toil, he who distresses and torments theπονηρος, from πονος, labor, toil, he who distresses and torments theπονηρος, from πονος, labor, toil, he who distresses and torments the soul. Mark,soul. Mark,soul. Mark,soul. Mark, Mar_Mar_Mar_Mar_4444::::15151515, calls him, calls him, calls him, calls him οοοο σατανας, the adversary or opposer,σατανας, the adversary or opposer,σατανας, the adversary or opposer,σατανας, the adversary or opposer, because he resists men in all their purposes of amendment, and, to the utmost of hisbecause he resists men in all their purposes of amendment, and, to the utmost of hisbecause he resists men in all their purposes of amendment, and, to the utmost of hisbecause he resists men in all their purposes of amendment, and, to the utmost of his power opposes, in order to frustrate, the influences of Divine grace upon the heart.power opposes, in order to frustrate, the influences of Divine grace upon the heart.power opposes, in order to frustrate, the influences of Divine grace upon the heart.power opposes, in order to frustrate, the influences of Divine grace upon the heart. In the parallel place in Luke,In the parallel place in Luke,In the parallel place in Luke,In the parallel place in Luke, Luk_Luk_Luk_Luk_8888::::12121212, he is called, he is called, he is called, he is called οοοο διαβολος, theδιαβολος, theδιαβολος, theδιαβολος, the devil, from διαβαλλειν, to shoot, or dart through. In allusion to thisdevil, from διαβαλλειν, to shoot, or dart through. In allusion to thisdevil, from διαβαλλειν, to shoot, or dart through. In allusion to thisdevil, from διαβαλλειν, to shoot, or dart through. In allusion to this meaning of the name, St. Paul,meaning of the name, St. Paul,meaning of the name, St. Paul,meaning of the name, St. Paul, Eph_Eph_Eph_Eph_6666::::16161616, speaks of the fiery Darts of the wicked one., speaks of the fiery Darts of the wicked one., speaks of the fiery Darts of the wicked one., speaks of the fiery Darts of the wicked one. It is worthy of remark, that the three evangelists should use each a differentIt is worthy of remark, that the three evangelists should use each a differentIt is worthy of remark, that the three evangelists should use each a differentIt is worthy of remark, that the three evangelists should use each a different appellative of this mortal enemy of mankind; probably to show that the devil, with allappellative of this mortal enemy of mankind; probably to show that the devil, with allappellative of this mortal enemy of mankind; probably to show that the devil, with allappellative of this mortal enemy of mankind; probably to show that the devil, with all his powers and properties, opposes every thing that tends to the salvation of thehis powers and properties, opposes every thing that tends to the salvation of thehis powers and properties, opposes every thing that tends to the salvation of thehis powers and properties, opposes every thing that tends to the salvation of the soul. Catcheth awaysoul. Catcheth awaysoul. Catcheth awaysoul. Catcheth away ---- Makes the utmost haste to pick up the good seed, lest itMakes the utmost haste to pick up the good seed, lest itMakes the utmost haste to pick up the good seed, lest itMakes the utmost haste to pick up the good seed, lest it should take root in the heart. careless inattentive hearer is compared to the way sideshould take root in the heart. careless inattentive hearer is compared to the way sideshould take root in the heart. careless inattentive hearer is compared to the way sideshould take root in the heart. careless inattentive hearer is compared to the way side ---- his heart is an open road, where evil affections, and foolish and hurtful desires,his heart is an open road, where evil affections, and foolish and hurtful desires,his heart is an open road, where evil affections, and foolish and hurtful desires,his heart is an open road, where evil affections, and foolish and hurtful desires, continually pass and repass, without either notice or restraint. “A heart where Satancontinually pass and repass, without either notice or restraint. “A heart where Satancontinually pass and repass, without either notice or restraint. “A heart where Satancontinually pass and repass, without either notice or restraint. “A heart where Satan has” (as one terms it) “ingress, egress, regress, and progress: in a word, the devil’shas” (as one terms it) “ingress, egress, regress, and progress: in a word, the devil’shas” (as one terms it) “ingress, egress, regress, and progress: in a word, the devil’shas” (as one terms it) “ingress, egress, regress, and progress: in a word, the devil’s thoroughfare.”thoroughfare.”thoroughfare.”thoroughfare.” 5555. Gill, “ When anyone heareth the word of the kingdom,.... Hence it appears, that. Gill, “ When anyone heareth the word of the kingdom,.... Hence it appears, that. Gill, “ When anyone heareth the word of the kingdom,.... Hence it appears, that. Gill, “ When anyone heareth the word of the kingdom,.... Hence it appears, that by the "seed" in the parable is meant the Gospel, called the "word of the kingdom":by the "seed" in the parable is meant the Gospel, called the "word of the kingdom":by the "seed" in the parable is meant the Gospel, called the "word of the kingdom":by the "seed" in the parable is meant the Gospel, called the "word of the kingdom": because it treats of the king Messiah, of his person, office, and grace; and of hisbecause it treats of the king Messiah, of his person, office, and grace; and of hisbecause it treats of the king Messiah, of his person, office, and grace; and of hisbecause it treats of the king Messiah, of his person, office, and grace; and of his
- 93. kingdom, and theadministration of it by him, under the present dispensation; of thekingdom, and the administration of it by him, under the present dispensation; of thekingdom, and the administration of it by him, under the present dispensation; of thekingdom, and the administration of it by him, under the present dispensation; of the kingdom of grace saints enjoy now, and of the kingdom of heaven they shall enterkingdom of grace saints enjoy now, and of the kingdom of heaven they shall enterkingdom of grace saints enjoy now, and of the kingdom of heaven they shall enterkingdom of grace saints enjoy now, and of the kingdom of heaven they shall enter into hereafter, through the grace and righteousness of Christ. Now such a hearer ofinto hereafter, through the grace and righteousness of Christ. Now such a hearer ofinto hereafter, through the grace and righteousness of Christ. Now such a hearer ofinto hereafter, through the grace and righteousness of Christ. Now such a hearer of this word is here described, who hears it accidentally, and only externally; hears thethis word is here described, who hears it accidentally, and only externally; hears thethis word is here described, who hears it accidentally, and only externally; hears thethis word is here described, who hears it accidentally, and only externally; hears the sound of it with his ears,sound of it with his ears,sound of it with his ears,sound of it with his ears, and understandeth it not with his heart. He is one that is careless and inattentive,and understandeth it not with his heart. He is one that is careless and inattentive,and understandeth it not with his heart. He is one that is careless and inattentive,and understandeth it not with his heart. He is one that is careless and inattentive, negligent and forgetful; has some slight notions of things as he hears, but these passnegligent and forgetful; has some slight notions of things as he hears, but these passnegligent and forgetful; has some slight notions of things as he hears, but these passnegligent and forgetful; has some slight notions of things as he hears, but these pass away as they come; his affections are not at all touched, nor his judgment informedaway as they come; his affections are not at all touched, nor his judgment informedaway as they come; his affections are not at all touched, nor his judgment informedaway as they come; his affections are not at all touched, nor his judgment informed by them, but remains as stupid, and as unconcerned as ever; his heart is not openedby them, but remains as stupid, and as unconcerned as ever; his heart is not openedby them, but remains as stupid, and as unconcerned as ever; his heart is not openedby them, but remains as stupid, and as unconcerned as ever; his heart is not opened to attend to, and receive the word, but continues hard and obdurate; and is like theto attend to, and receive the word, but continues hard and obdurate; and is like theto attend to, and receive the word, but continues hard and obdurate; and is like theto attend to, and receive the word, but continues hard and obdurate; and is like the common and beaten road, that is trodden down by everyone, and is not susceptiblecommon and beaten road, that is trodden down by everyone, and is not susceptiblecommon and beaten road, that is trodden down by everyone, and is not susceptiblecommon and beaten road, that is trodden down by everyone, and is not susceptible of the seed, that falls upon it.of the seed, that falls upon it.of the seed, that falls upon it.of the seed, that falls upon it. Then cometh the wicked one, Satan, the devil,Then cometh the wicked one, Satan, the devil,Then cometh the wicked one, Satan, the devil,Then cometh the wicked one, Satan, the devil, Mar_Mar_Mar_Mar_4444::::15151515 who is, by way of eminency,who is, by way of eminency,who is, by way of eminency,who is, by way of eminency, so called, being the first creature that became wicked, and the worst that is so; whoso called, being the first creature that became wicked, and the worst that is so; whoso called, being the first creature that became wicked, and the worst that is so; whoso called, being the first creature that became wicked, and the worst that is so; who is entirely and immutably wicked; whose whole work and employment lies inis entirely and immutably wicked; whose whole work and employment lies inis entirely and immutably wicked; whose whole work and employment lies inis entirely and immutably wicked; whose whole work and employment lies in wickedness; and who, was the original cause of the wickedness that is among men,wickedness; and who, was the original cause of the wickedness that is among men,wickedness; and who, was the original cause of the wickedness that is among men,wickedness; and who, was the original cause of the wickedness that is among men, and which he is continually instigating and promoting: so the Jews frequently call (q)and which he is continually instigating and promoting: so the Jews frequently call (q)and which he is continually instigating and promoting: so the Jews frequently call (q)and which he is continually instigating and promoting: so the Jews frequently call (q) Samael, by whom they mean the devil, Samael,Samael, by whom they mean the devil, Samael,Samael, by whom they mean the devil, Samael,Samael, by whom they mean the devil, Samael, ,הדשע "the wicked". This evil spirit,, "the wicked". This evil spirit,, "the wicked". This evil spirit,, "the wicked". This evil spirit, as soon as ever he observes one hearing the word, especially that has not been usedas soon as ever he observes one hearing the word, especially that has not been usedas soon as ever he observes one hearing the word, especially that has not been usedas soon as ever he observes one hearing the word, especially that has not been used to attend, comes immediately, and, as he is hearing,to attend, comes immediately, and, as he is hearing,to attend, comes immediately, and, as he is hearing,to attend, comes immediately, and, as he is hearing, catcheth away that which is sown in his heart: not the grace of God, which beingcatcheth away that which is sown in his heart: not the grace of God, which beingcatcheth away that which is sown in his heart: not the grace of God, which beingcatcheth away that which is sown in his heart: not the grace of God, which being once implanted in the heart, can never be taken away by Satan; but the word whichonce implanted in the heart, can never be taken away by Satan; but the word whichonce implanted in the heart, can never be taken away by Satan; but the word whichonce implanted in the heart, can never be taken away by Satan; but the word which was sown, not in his understanding, in a spiritual sense, nor even in his affections, sowas sown, not in his understanding, in a spiritual sense, nor even in his affections, sowas sown, not in his understanding, in a spiritual sense, nor even in his affections, sowas sown, not in his understanding, in a spiritual sense, nor even in his affections, so as to love it, delight, and take pleasure in it; much less in his heart, so as to becomeas to love it, delight, and take pleasure in it; much less in his heart, so as to becomeas to love it, delight, and take pleasure in it; much less in his heart, so as to becomeas to love it, delight, and take pleasure in it; much less in his heart, so as to become the engrafted word able to save, or so as to believe in it, and in Christ revealed bythe engrafted word able to save, or so as to believe in it, and in Christ revealed bythe engrafted word able to save, or so as to believe in it, and in Christ revealed bythe engrafted word able to save, or so as to believe in it, and in Christ revealed by it; but in his memory, and that but very slightly neither; for the heart sometimesit; but in his memory, and that but very slightly neither; for the heart sometimesit; but in his memory, and that but very slightly neither; for the heart sometimesit; but in his memory, and that but very slightly neither; for the heart sometimes means the memory; seemeans the memory; seemeans the memory; seemeans the memory; see Luk_Luk_Luk_Luk_2222::::51515151. Besides, the word only fell "upon", not "into" his. Besides, the word only fell "upon", not "into" his. Besides, the word only fell "upon", not "into" his. Besides, the word only fell "upon", not "into" his heart, as into the good ground, as the metaphor in the parable shows; and it made noheart, as into the good ground, as the metaphor in the parable shows; and it made noheart, as into the good ground, as the metaphor in the parable shows; and it made noheart, as into the good ground, as the metaphor in the parable shows; and it made no impression, nor was it inwardly received, but as soon as ever dropped, was "catched"impression, nor was it inwardly received, but as soon as ever dropped, was "catched"impression, nor was it inwardly received, but as soon as ever dropped, was "catched"impression, nor was it inwardly received, but as soon as ever dropped, was "catched" away by the enemy; not by frightening him out of it, by persecution, as the stonyaway by the enemy; not by frightening him out of it, by persecution, as the stonyaway by the enemy; not by frightening him out of it, by persecution, as the stonyaway by the enemy; not by frightening him out of it, by persecution, as the stony ground hearer; nor by filling the mind with worldly cares, as the thorny groundground hearer; nor by filling the mind with worldly cares, as the thorny groundground hearer; nor by filling the mind with worldly cares, as the thorny groundground hearer; nor by filling the mind with worldly cares, as the thorny ground hearer; but by various suggestions and temptations, darting in thoughts, presentinghearer; but by various suggestions and temptations, darting in thoughts, presentinghearer; but by various suggestions and temptations, darting in thoughts, presentinghearer; but by various suggestions and temptations, darting in thoughts, presenting objects, and so diverted his mind from the word, and fixed his attention elsewhere;objects, and so diverted his mind from the word, and fixed his attention elsewhere;objects, and so diverted his mind from the word, and fixed his attention elsewhere;objects, and so diverted his mind from the word, and fixed his attention elsewhere; which is done at once, at an unawares, secretly, and without any notice of the personwhich is done at once, at an unawares, secretly, and without any notice of the personwhich is done at once, at an unawares, secretly, and without any notice of the personwhich is done at once, at an unawares, secretly, and without any notice of the person himself; so that the word is entirely lost to him, and he does not so much ashimself; so that the word is entirely lost to him, and he does not so much ashimself; so that the word is entirely lost to him, and he does not so much ashimself; so that the word is entirely lost to him, and he does not so much as remember the least thing he has been hearing: this is he which receiveth the seed byremember the least thing he has been hearing: this is he which receiveth the seed byremember the least thing he has been hearing: this is he which receiveth the seed byremember the least thing he has been hearing: this is he which receiveth the seed by the way side; such an hearer is comparable to such ground, on whom the word has nothe way side; such an hearer is comparable to such ground, on whom the word has nothe way side; such an hearer is comparable to such ground, on whom the word has nothe way side; such an hearer is comparable to such ground, on whom the word has no more effect, than seed sown upon a common beaten path.more effect, than seed sown upon a common beaten path.more effect, than seed sown upon a common beaten path.more effect, than seed sown upon a common beaten path.
- 94. 6666. Henry, “Letus therefore compare the parable and the exposition.. Henry, “Let us therefore compare the parable and the exposition.. Henry, “Let us therefore compare the parable and the exposition.. Henry, “Let us therefore compare the parable and the exposition. ((((1111.) The seed sown is the word of God, here called.) The seed sown is the word of God, here called.) The seed sown is the word of God, here called.) The seed sown is the word of God, here called the word of the kingdomthe word of the kingdomthe word of the kingdomthe word of the kingdom ((((Mat_Mat_Mat_Mat_ 13131313::::19191919): the kingdom of heaven, that is the kingdom; the kingdoms of the world,): the kingdom of heaven, that is the kingdom; the kingdoms of the world,): the kingdom of heaven, that is the kingdom; the kingdoms of the world,): the kingdom of heaven, that is the kingdom; the kingdoms of the world, compared with that, are not to be called kingdoms. The gospel comescompared with that, are not to be called kingdoms. The gospel comescompared with that, are not to be called kingdoms. The gospel comescompared with that, are not to be called kingdoms. The gospel comes fromfromfromfrom thatthatthatthat kingdom, and conductskingdom, and conductskingdom, and conductskingdom, and conducts totototo that kingdom; the word of the gospel is the word of thethat kingdom; the word of the gospel is the word of thethat kingdom; the word of the gospel is the word of thethat kingdom; the word of the gospel is the word of the kingdom; it is the word of the King, and where that is,kingdom; it is the word of the King, and where that is,kingdom; it is the word of the King, and where that is,kingdom; it is the word of the King, and where that is, there is power;there is power;there is power;there is power; it is a law, byit is a law, byit is a law, byit is a law, by which we must be ruled and governed. This word is the seed sown, which seems awhich we must be ruled and governed. This word is the seed sown, which seems awhich we must be ruled and governed. This word is the seed sown, which seems awhich we must be ruled and governed. This word is the seed sown, which seems a dead, dry thing, but all the product is virtually in it. It isdead, dry thing, but all the product is virtually in it. It isdead, dry thing, but all the product is virtually in it. It isdead, dry thing, but all the product is virtually in it. It is incorruptible seedincorruptible seedincorruptible seedincorruptible seed ((((1111Pe_Pe_Pe_Pe_ 1111::::23232323); it is the gospel that); it is the gospel that); it is the gospel that); it is the gospel that brings forth fruitbrings forth fruitbrings forth fruitbrings forth fruit in souls,in souls,in souls,in souls, Col_Col_Col_Col_1111::::5555,,,, Col_Col_Col_Col_1111::::6666.... ((((2222.) The sower that scatters the seed is our Lord Jesus Christ, either by himself, or.) The sower that scatters the seed is our Lord Jesus Christ, either by himself, or.) The sower that scatters the seed is our Lord Jesus Christ, either by himself, or.) The sower that scatters the seed is our Lord Jesus Christ, either by himself, or by his ministers; seeby his ministers; seeby his ministers; seeby his ministers; see Mat_Mat_Mat_Mat_13131313::::37373737. The people are God's husbandry, his tillage, so the. The people are God's husbandry, his tillage, so the. The people are God's husbandry, his tillage, so the. The people are God's husbandry, his tillage, so the word is; and ministers areword is; and ministers areword is; and ministers areword is; and ministers are labourers together with God,labourers together with God,labourers together with God,labourers together with God, 1111Co_Co_Co_Co_3333::::9999. Preaching to a. Preaching to a. Preaching to a. Preaching to a multitude is sowing the corn; we know not where it must light; only see that it bemultitude is sowing the corn; we know not where it must light; only see that it bemultitude is sowing the corn; we know not where it must light; only see that it bemultitude is sowing the corn; we know not where it must light; only see that it be good, that it be clean, and be sure to give it seed enough. The sowing of the word isgood, that it be clean, and be sure to give it seed enough. The sowing of the word isgood, that it be clean, and be sure to give it seed enough. The sowing of the word isgood, that it be clean, and be sure to give it seed enough. The sowing of the word is the sowing of a people for God's field, thethe sowing of a people for God's field, thethe sowing of a people for God's field, thethe sowing of a people for God's field, the corn of his floor,corn of his floor,corn of his floor,corn of his floor, Isa_Isa_Isa_Isa_21212121::::10101010.... ((((3333.) The ground in which this seed is sown is the hearts of the children of men, which.) The ground in which this seed is sown is the hearts of the children of men, which.) The ground in which this seed is sown is the hearts of the children of men, which.) The ground in which this seed is sown is the hearts of the children of men, which are differently qualified and disposed, and accordingly the success of the word isare differently qualified and disposed, and accordingly the success of the word isare differently qualified and disposed, and accordingly the success of the word isare differently qualified and disposed, and accordingly the success of the word is different. Note, Man's heart is like soil, capable of improvement, of bearing gooddifferent. Note, Man's heart is like soil, capable of improvement, of bearing gooddifferent. Note, Man's heart is like soil, capable of improvement, of bearing gooddifferent. Note, Man's heart is like soil, capable of improvement, of bearing good fruit; it is pity it should lie fallow, or be like the field of the slothful,fruit; it is pity it should lie fallow, or be like the field of the slothful,fruit; it is pity it should lie fallow, or be like the field of the slothful,fruit; it is pity it should lie fallow, or be like the field of the slothful, Pro_Pro_Pro_Pro_24242424::::30303030. The. The. The. The soul is the proper place for the word of God to dwell, and work, and rule in; itssoul is the proper place for the word of God to dwell, and work, and rule in; itssoul is the proper place for the word of God to dwell, and work, and rule in; itssoul is the proper place for the word of God to dwell, and work, and rule in; its operation is upon conscience, it is to light that candle of the Lord. Now according asoperation is upon conscience, it is to light that candle of the Lord. Now according asoperation is upon conscience, it is to light that candle of the Lord. Now according asoperation is upon conscience, it is to light that candle of the Lord. Now according as we are, so the word is to us:we are, so the word is to us:we are, so the word is to us:we are, so the word is to us: Recipitur ad modum recipientisRecipitur ad modum recipientisRecipitur ad modum recipientisRecipitur ad modum recipientis ---- The receptionThe receptionThe receptionThe reception depends upon the receiver.depends upon the receiver.depends upon the receiver.depends upon the receiver. As it is with the earth; some sort of ground, take ever soAs it is with the earth; some sort of ground, take ever soAs it is with the earth; some sort of ground, take ever soAs it is with the earth; some sort of ground, take ever so much pains with it, and throw ever so good seed into it, yet it brings forth no fruit tomuch pains with it, and throw ever so good seed into it, yet it brings forth no fruit tomuch pains with it, and throw ever so good seed into it, yet it brings forth no fruit tomuch pains with it, and throw ever so good seed into it, yet it brings forth no fruit to any purpose; while the good soil brings forth plentifully: so it is with the hearts ofany purpose; while the good soil brings forth plentifully: so it is with the hearts ofany purpose; while the good soil brings forth plentifully: so it is with the hearts ofany purpose; while the good soil brings forth plentifully: so it is with the hearts of men, whose different characters are here represented by four sorts of ground, ofmen, whose different characters are here represented by four sorts of ground, ofmen, whose different characters are here represented by four sorts of ground, ofmen, whose different characters are here represented by four sorts of ground, of whichwhichwhichwhich threethreethreethree are bad, and butare bad, and butare bad, and butare bad, and but oneoneoneone good. Note, The number of fruitless hearers is verygood. Note, The number of fruitless hearers is verygood. Note, The number of fruitless hearers is verygood. Note, The number of fruitless hearers is very great, even of those who heard Christ himself.great, even of those who heard Christ himself.great, even of those who heard Christ himself.great, even of those who heard Christ himself. Who has believed our report?Who has believed our report?Who has believed our report?Who has believed our report? It is aIt is aIt is aIt is a melancholy prospect which this parable gives us of the congregations of those whomelancholy prospect which this parable gives us of the congregations of those whomelancholy prospect which this parable gives us of the congregations of those whomelancholy prospect which this parable gives us of the congregations of those who hear the gospel preached, that scarcely one in four brings forth fruit to perfection.hear the gospel preached, that scarcely one in four brings forth fruit to perfection.hear the gospel preached, that scarcely one in four brings forth fruit to perfection.hear the gospel preached, that scarcely one in four brings forth fruit to perfection. Many are called with the common call, but in few is the eternal choice evidenced byMany are called with the common call, but in few is the eternal choice evidenced byMany are called with the common call, but in few is the eternal choice evidenced byMany are called with the common call, but in few is the eternal choice evidenced by the efficacy of that call,the efficacy of that call,the efficacy of that call,the efficacy of that call, Mat_Mat_Mat_Mat_20202020::::16161616.... 7777. Spurgeon, “The gospel is ''''the word of the kingdom ": it has royal authority in it. Spurgeon, “The gospel is ''''the word of the kingdom ": it has royal authority in it. Spurgeon, “The gospel is ''''the word of the kingdom ": it has royal authority in it. Spurgeon, “The gospel is ''''the word of the kingdom ": it has royal authority in it ; it proclaims and reveals King Jesus, and it leads men to obedience to his sway. To; it proclaims and reveals King Jesus, and it leads men to obedience to his sway. To; it proclaims and reveals King Jesus, and it leads men to obedience to his sway. To; it proclaims and reveals King Jesus, and it leads men to obedience to his sway. To hear but not to understand, is to leave the good seed on the outside of your nature,hear but not to understand, is to leave the good seed on the outside of your nature,hear but not to understand, is to leave the good seed on the outside of your nature,hear but not to understand, is to leave the good seed on the outside of your nature, and not to take it into yourself. Nothing can come of such hearing to anyone.and not to take it into yourself. Nothing can come of such hearing to anyone.and not to take it into yourself. Nothing can come of such hearing to anyone.and not to take it into yourself. Nothing can come of such hearing to anyone. Satan is alwa)s on the watch to hinder the Word : "Then cometh the wicked one ",Satan is alwa)s on the watch to hinder the Word : "Then cometh the wicked one ",Satan is alwa)s on the watch to hinder the Word : "Then cometh the wicked one ",Satan is alwa)s on the watch to hinder the Word : "Then cometh the wicked one ", even at the moment when the seed fell. He is always afraid to leave the trutheven at the moment when the seed fell. He is always afraid to leave the trutheven at the moment when the seed fell. He is always afraid to leave the trutheven at the moment when the seed fell. He is always afraid to leave the truth
- 95. even in hardand dry contact with a mind, and so he catcheth it away at once, and iteven in hard and dry contact with a mind, and so he catcheth it away at once, and iteven in hard and dry contact with a mind, and so he catcheth it away at once, and iteven in hard and dry contact with a mind, and so he catcheth it away at once, and it is forgotten, or even disbelieved. It is gone, at any rate ; and we have not in ouris forgotten, or even disbelieved. It is gone, at any rate ; and we have not in ouris forgotten, or even disbelieved. It is gone, at any rate ; and we have not in ouris forgotten, or even disbelieved. It is gone, at any rate ; and we have not in our hearer's mind a cornhearer's mind a cornhearer's mind a cornhearer's mind a corn----field, but a highway, hard, and much frequented. The man wasfield, but a highway, hard, and much frequented. The man wasfield, but a highway, hard, and much frequented. The man wasfield, but a highway, hard, and much frequented. The man was not an opposer, he ''''received seed"; but he received the truth as he was,not an opposer, he ''''received seed"; but he received the truth as he was,not an opposer, he ''''received seed"; but he received the truth as he was,not an opposer, he ''''received seed"; but he received the truth as he was, without the soil of his nature being changed ; and the seed remained as it was, tillwithout the soil of his nature being changed ; and the seed remained as it was, tillwithout the soil of his nature being changed ; and the seed remained as it was, tillwithout the soil of his nature being changed ; and the seed remained as it was, till the foul bird of hell took it off the place, and there was an end of it. So far as thethe foul bird of hell took it off the place, and there was an end of it. So far as thethe foul bird of hell took it off the place, and there was an end of it. So far as thethe foul bird of hell took it off the place, and there was an end of it. So far as the truth was sown in his heart, it was in his natural, untruth was sown in his heart, it was in his natural, untruth was sown in his heart, it was in his natural, untruth was sown in his heart, it was in his natural, un----renewed heart, and therefore itrenewed heart, and therefore itrenewed heart, and therefore itrenewed heart, and therefore it took no living hold. How many such hearers we have ! To these we preach in vain ;took no living hold. How many such hearers we have ! To these we preach in vain ;took no living hold. How many such hearers we have ! To these we preach in vain ;took no living hold. How many such hearers we have ! To these we preach in vain ; for what they learn they unlearn, and what they receive they reject almost as soon asfor what they learn they unlearn, and what they receive they reject almost as soon asfor what they learn they unlearn, and what they receive they reject almost as soon asfor what they learn they unlearn, and what they receive they reject almost as soon as it comes to them. Lord, suffer none of us to be impervious to thy royal word ; butit comes to them. Lord, suffer none of us to be impervious to thy royal word ; butit comes to them. Lord, suffer none of us to be impervious to thy royal word ; butit comes to them. Lord, suffer none of us to be impervious to thy royal word ; but whenever the smallest seed of truth falls on us, may we open our soul to it !whenever the smallest seed of truth falls on us, may we open our soul to it !whenever the smallest seed of truth falls on us, may we open our soul to it !whenever the smallest seed of truth falls on us, may we open our soul to it ! 8888. Intervarsity Press, “Only Disciples Who Understand Persevere.. Intervarsity Press, “Only Disciples Who Understand Persevere.. Intervarsity Press, “Only Disciples Who Understand Persevere.. Intervarsity Press, “Only Disciples Who Understand Persevere. The only conversions that count in the kingdom are those confirmed by a life ofThe only conversions that count in the kingdom are those confirmed by a life ofThe only conversions that count in the kingdom are those confirmed by a life ofThe only conversions that count in the kingdom are those confirmed by a life of discipleship. Jesus sowed the Word widely, but not all his hearers persevered indiscipleship. Jesus sowed the Word widely, but not all his hearers persevered indiscipleship. Jesus sowed the Word widely, but not all his hearers persevered indiscipleship. Jesus sowed the Word widely, but not all his hearers persevered in discipleship. What was true of the crowds that followed Jesus is also true of thediscipleship. What was true of the crowds that followed Jesus is also true of thediscipleship. What was true of the crowds that followed Jesus is also true of thediscipleship. What was true of the crowds that followed Jesus is also true of the crowds who claim to be his disciples today. Many who have raised their hands incrowds who claim to be his disciples today. Many who have raised their hands incrowds who claim to be his disciples today. Many who have raised their hands incrowds who claim to be his disciples today. Many who have raised their hands in evangelistic crusades or even attended church regularly will be surprised on the dayevangelistic crusades or even attended church regularly will be surprised on the dayevangelistic crusades or even attended church regularly will be surprised on the dayevangelistic crusades or even attended church regularly will be surprised on the day of judgment that Jesus never knew them (of judgment that Jesus never knew them (of judgment that Jesus never knew them (of judgment that Jesus never knew them (7777::::21212121----22222222). Whether the message went in one). Whether the message went in one). Whether the message went in one). Whether the message went in one ear and out the other (ear and out the other (ear and out the other (ear and out the other (13131313::::19191919), whether someone began the Christian life eagerly and), whether someone began the Christian life eagerly and), whether someone began the Christian life eagerly and), whether someone began the Christian life eagerly and then abandoned it because it entailed too much hardship or persecution (vv.then abandoned it because it entailed too much hardship or persecution (vv.then abandoned it because it entailed too much hardship or persecution (vv.then abandoned it because it entailed too much hardship or persecution (vv. 20202020----21212121),),),), whether one accepted the gospel but then backslid into complacency, seduced bywhether one accepted the gospel but then backslid into complacency, seduced bywhether one accepted the gospel but then backslid into complacency, seduced bywhether one accepted the gospel but then backslid into complacency, seduced by other interests (v.other interests (v.other interests (v.other interests (v. 22222222), such people prove useless to the kingdom. Yet others will), such people prove useless to the kingdom. Yet others will), such people prove useless to the kingdom. Yet others will), such people prove useless to the kingdom. Yet others will more than make up for the seed invested in them, becoming true disciples of themore than make up for the seed invested in them, becoming true disciples of themore than make up for the seed invested in them, becoming true disciples of themore than make up for the seed invested in them, becoming true disciples of the kingdom and spreading the true message of the kingdom to others (v.kingdom and spreading the true message of the kingdom to others (v.kingdom and spreading the true message of the kingdom to others (v.kingdom and spreading the true message of the kingdom to others (v. 23232323).).).). In One Ear and out the Other (In One Ear and out the Other (In One Ear and out the Other (In One Ear and out the Other (13131313::::19191919)))) Jewish teachers exhorted students to listen intently and memorize their teachingsJewish teachers exhorted students to listen intently and memorize their teachingsJewish teachers exhorted students to listen intently and memorize their teachingsJewish teachers exhorted students to listen intently and memorize their teachings (for example,(for example,(for example,(for example, Mek. PishaMek. PishaMek. PishaMek. Pisha 1111....135135135135----36363636;;;; Sipre Deut.Sipre Deut.Sipre Deut.Sipre Deut. 306306306306....19191919....1111----3333). Yet many who listened). Yet many who listened). Yet many who listened). Yet many who listened to Jesus would forget the message of his kingdom. Such neglect, Jesus says, is theto Jesus would forget the message of his kingdom. Such neglect, Jesus says, is theto Jesus would forget the message of his kingdom. Such neglect, Jesus says, is theto Jesus would forget the message of his kingdom. Such neglect, Jesus says, is the devil's work. Sometimes in counseling I encounter people who have heard the gospeldevil's work. Sometimes in counseling I encounter people who have heard the gospeldevil's work. Sometimes in counseling I encounter people who have heard the gospeldevil's work. Sometimes in counseling I encounter people who have heard the gospel every week in church yet insist that they do not know how to be saved. Simplyevery week in church yet insist that they do not know how to be saved. Simplyevery week in church yet insist that they do not know how to be saved. Simplyevery week in church yet insist that they do not know how to be saved. Simply hearing the gospel does not guarantee understanding or embracing it.hearing the gospel does not guarantee understanding or embracing it.hearing the gospel does not guarantee understanding or embracing it.hearing the gospel does not guarantee understanding or embracing it. 9. William Arnot writes of hope even for this seed. “The case might be understood well enough by those whom it concerns, if the same amount of attention were bestowed upon it that is ordinarily devoted to other branches of business. See the hard dry road that runs along the edge of a corn field : you are not surprised to find it barren in a harvest day; you know that grain, although sown there, would not grow, and you know the reason. The reason why the Gospel does you no good may be as clearly, as surely seen. Cares, vanities, passions, tread in constant succession
- 96. over your heart,and harden it, so that the word of Christ, though it sound on the surface, never goes in, and never gets hold. Think not that the saints are by nature of another kind : they were once what you are, and you may yet become what they are, and more. " Break up your fallow ground." Look into your own heart's sin until you begin to grieve over it; look unto Jesus bearing sin until you begin to love him for his love. Tell God frankly in prayer that your heart is hard, and plead for the Holy Spirit to make it tender. The saints already in rest, and disciples in the body still, were once a trodden way side like yourself, as hard and as barren. Place your heart, as they did, without reserve in the Redeemer's hands; bid him take the hardness out and make it new. Invite the Word himself to take up his abode within you ; throw the doors widely open that the King of Glory may come in. When Christ shall dwell in your heart by faith, a godly sorrow underneath will soften every faculty of your nature, and over all the surface fruits of righteousness will grow.” 9999B. Wil Pounds, “God says that if we are willing, He will remove from our heart ofB. Wil Pounds, “God says that if we are willing, He will remove from our heart ofB. Wil Pounds, “God says that if we are willing, He will remove from our heart ofB. Wil Pounds, “God says that if we are willing, He will remove from our heart of stone and give us a heart of flesh.stone and give us a heart of flesh.stone and give us a heart of flesh.stone and give us a heart of flesh. "I will put My Spirit within you and cause you to"I will put My Spirit within you and cause you to"I will put My Spirit within you and cause you to"I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances" (Ezekielwalk in My statutes, and you will be careful to observe My ordinances" (Ezekielwalk in My statutes, and you will be careful to observe My ordinances" (Ezekielwalk in My statutes, and you will be careful to observe My ordinances" (Ezekiel 36363636::::27272727). What is the condition of my heart?). What is the condition of my heart?). What is the condition of my heart?). What is the condition of my heart? Is it as hard as a rock, or is it soft andIs it as hard as a rock, or is it soft andIs it as hard as a rock, or is it soft andIs it as hard as a rock, or is it soft and pliable as tissue? How tragic when we persist in our stubborn rejection of God'spliable as tissue? How tragic when we persist in our stubborn rejection of God'spliable as tissue? How tragic when we persist in our stubborn rejection of God'spliable as tissue? How tragic when we persist in our stubborn rejection of God's offerings of grace.”offerings of grace.”offerings of grace.”offerings of grace.” 10101010. It is good for us to be reminded that even Jesus sowed seed that ended up as. It is good for us to be reminded that even Jesus sowed seed that ended up as. It is good for us to be reminded that even Jesus sowed seed that ended up as. It is good for us to be reminded that even Jesus sowed seed that ended up as bird food, or Satan's crop.bird food, or Satan's crop.bird food, or Satan's crop.bird food, or Satan's crop. wrote, Consider the thousands he fed with loaves andConsider the thousands he fed with loaves andConsider the thousands he fed with loaves andConsider the thousands he fed with loaves and fishes, the multitude that heard his sermon on the mount, the throngs that welcomedfishes, the multitude that heard his sermon on the mount, the throngs that welcomedfishes, the multitude that heard his sermon on the mount, the throngs that welcomedfishes, the multitude that heard his sermon on the mount, the throngs that welcomed him on Palm Sunday. Yet on the day of Pentecost, there were onlyhim on Palm Sunday. Yet on the day of Pentecost, there were onlyhim on Palm Sunday. Yet on the day of Pentecost, there were onlyhim on Palm Sunday. Yet on the day of Pentecost, there were only 120120120120 left in theleft in theleft in theleft in the cenacle, awaiting the Holy Spirit. Notice, though, that the fruit borne by thesecenacle, awaiting the Holy Spirit. Notice, though, that the fruit borne by thesecenacle, awaiting the Holy Spirit. Notice, though, that the fruit borne by thesecenacle, awaiting the Holy Spirit. Notice, though, that the fruit borne by these 120120120120 plants eventually filled the whole world!plants eventually filled the whole world!plants eventually filled the whole world!plants eventually filled the whole world! 11. Spurgeon, “We have looked at this hard road-side, let us now describe what becomes of the good word, when it falls upon such a heart. It would have grown if it had fallen on right soil, but it has dropped into the wrong place, and it remains as dry as when it fell from the sower's hand. The word of the gospel lies upon the surface of such a heart, but never enters it. Like the snow, which sometimes falls upon our streets, drops upon the wet pavement, melts, and is gone at once, so is it with this man. The word has not time to quicken in his soul: it lies there an instant, but it never strikes root, or takes the slightest effect. Why do men come to hear if the word never enters their hearts? That has often puzzled us. Some hearers would not be absent on the Sunday on any account; they are delighted to come up with us to worship, but yet the tear never trickles down their cheek, their soul never mounts up to heaven on the wings of praise, nor do they truly join in our confessions of sin. They do not think of the wrath to come, nor of the future state of their souls. Their heart is as iron; the minister might as well speak to a heap of stones as preach to them. What brings these senseless sinners here? Surely we are as hopeful of converting lions and leopards as these untamed, insensible hearts. Oh feeling! Thou art fled to brutish beasts, and men have lost
- 97. their reason! Dothese people come to our assemblies because it is respectable to attend a place of worship? Or is it that their coming helps to make them comfortable in their sins? If they stopped away conscience would prick them; but they come hither that they may flatter themselves with the notion that they are religious. Oh! My hearers, your case is one that might make an angel weep! How sad to have the sun of the gospel shining on your faces, and yet to have blind eyes that never see the light. The music of heaven is lost upon you, for you have no ears to hear. You can catch the turn of a phrase, you can appreciate the poetry of an illustration, but the hidden meaning, the divine life you do not perceive. You sit at the marriage-feast, but you eat not of the dainties; the bells of heaven ring with joy over ransomed spirits, but you live unransomed, without God, and without Christ. Though we plead with you, and pray for you, and weep over you, you still remain as hardened, as careless, and as thoughtless as ever you were. May God have mercy on you, and break up your hard hearts, that his word may abide in you. We have not, however, completed the picture. The passage tells us that the fowls of the air devoured the seed. Is there here a way-side hearer? Perhaps he did not mean to hear this sermon, and when he has heard it he will be asked by one of the wicked to come into company. He will go with the tempter, and the good seed will be devoured by the fowls of the air. Plenty of evil ones are ready to take away the gospel from the heart. The devil himself, that prince of the air, is eager at any time to snatch away a good thought. And then the devil is not alone—he has legions of helpers. He can set a man's wife, children, friends, enemies, customers, or creditors, to eat up the good seed, and they will do it effectually. Oh, sorrow upon sorrow, that heavenly seed should become devil's meat; that God's corn should feed foul birds! O my hearers, if you have heard the gospel from your youth, what waggon-loads of sermons have been wasted on you! In your younger days, you heard old Dr. So-and- so, and the dear old man was wont to pray for his hearers till his eyes were red with tears! Do you recollect those many Sundays when you said to yourself, "Let me go to my chamber and fall on my knees and pray"? But you did not: the fowls of the air ate up the seed, and you went on to sin as you had sinned before. Since then, by some strange impulse, you are very rarely absent from God's house; but now the seed of the gospel falls into your soul as if it dropped upon an iron floor, and nothing comes of it. The law may be thundered at you; you do not sneer at it, but it never affects you. Jesus Christ may be lifted up; his dear wounds may be exhibited; his streaming blood may flow before your very eyes, and you may be bidden with all earnestness to look to him and live; but it is as if one should sow the sea-shore. What shall I do for you? Shall I stand here and rain tears upon this hard highway? Alas! My tears will not break it up; it is trodden too hard for that. Shall I bring the gospel plough? Alas! The ploughshare will not enter ground so solid. What shall we do? O God, thou knowest how to melt the hardest heart with the precious blood of Jesus. Do it now, we beseech thee, and thus magnify thy grace, by causing the good seed to live, and to produce a heavenly harvest.” 20The one who received the seed that fell on rocky places is the man who hears the word and at once
- 98. receives it withjoy. 1. Unfortunately, we cannot use joy or happiness as a test of true faith. People act on the spur of the moment to come to Christ. There may be some emotional situation that opens their heart to respond to the Gospel,and they are overjoyed at the release of thinking their sins are all forgiven. But later they realize they prefer their sins to the release of them, and they forsake their commitment to Christ and his people. If you judge them by their first reaction you will assume they are true converts. They are so happy and delighted to be a part of the new fellowship they have found, that it is easy to think they are solid believers. You need to let them go back into their secular life and be confronted by their old friends. They may soon realize they like their old buddies life style better than the Christian life style, and bid their new found friends adieu. The old way of sin feels so right to them that the new way of righteousness is quickly abandoned, and they are self aborted. 1B. Some very famous people have come to Christ and made a big splash in the news about being born again, but soon they are found trying out the cults and eastern religions. They just found it fun to be a Christian for awhile, and then moved on to some new adventure. It was all a sham for an emotional kick, with no foundation on which to build,and so it came tumbling down. Emotion is no foundation for stability. A joyful experience not based on something more solid than emotion is not going to last. It is superficial and shallow in itself, and can only last if there is a solid commitment to Jesus as lord of one's life. 2. Should we then make an effort to make sure that the seed does not get sowed in such rocky places? ot at all! Many of those unlikely seeds can still grow to fruitfulness. We see it in nature all the time. Trees and plants of all kinds growing in soil so shallow and rocky that it seems impossible to support them, but they make it. We see plants growing in the cracks of the sidewalk with nothing to hang on too, and places where nothing ought to grow, there are things growing. The Gospel seed should be scattered everywhere and anywhere because what is impossible for man is always possible for God, and the hopeless seed can still be successful. Jesus is just explaining why so many seeds do not survive and grow. He is not saying that there are places where we should never sow the seed. We can fling it out everywhere in hopes that even the least likely seed will find root and produce fruit for the kingdom of God. We do not specialize in this, or course, for our efforts need to focus on the good soil, but we do not always know that when we witness. We are to witness and sow the seed in every situation and with every person. Only time will tell if the soil was good or bad. 3333. Barnes, “. Barnes, “. Barnes, “. Barnes, “Mat_Mat_Mat_Mat_13131313::::20202020,,,, Mat_Mat_Mat_Mat_13131313::::21212121 he that received the seed into stony placeshe that received the seed into stony placeshe that received the seed into stony placeshe that received the seed into stony places ---- Jesus explains this as denoting those who hear the gospel; who are caught with it asJesus explains this as denoting those who hear the gospel; who are caught with it asJesus explains this as denoting those who hear the gospel; who are caught with it asJesus explains this as denoting those who hear the gospel; who are caught with it as something new or pleasing; who profess to be greatly delighted with it, and who aresomething new or pleasing; who profess to be greatly delighted with it, and who aresomething new or pleasing; who profess to be greatly delighted with it, and who aresomething new or pleasing; who profess to be greatly delighted with it, and who are
- 99. full of zealfor it. they have no root in themselves. They are not true Christians.full of zeal for it. they have no root in themselves. They are not true Christians.full of zeal for it. they have no root in themselves. They are not true Christians.full of zeal for it. they have no root in themselves. They are not true Christians. Their hearts are not changed. They have not seen their guilt and danger, and theTheir hearts are not changed. They have not seen their guilt and danger, and theTheir hearts are not changed. They have not seen their guilt and danger, and theTheir hearts are not changed. They have not seen their guilt and danger, and the true excellency of Christ. They are not “really” attached to the gospel; and whentrue excellency of Christ. They are not “really” attached to the gospel; and whentrue excellency of Christ. They are not “really” attached to the gospel; and whentrue excellency of Christ. They are not “really” attached to the gospel; and when they are tried and persecution comes, they fallthey are tried and persecution comes, they fallthey are tried and persecution comes, they fallthey are tried and persecution comes, they fall ---- as the rootless grain withers beforeas the rootless grain withers beforeas the rootless grain withers beforeas the rootless grain withers before the scorching rays of the noonday sun.the scorching rays of the noonday sun.the scorching rays of the noonday sun.the scorching rays of the noonday sun. ---- “Quickly,” or “readily.”“Quickly,” or “readily.”“Quickly,” or “readily.”“Quickly,” or “readily.” With joy receiveth itWith joy receiveth itWith joy receiveth itWith joy receiveth it ---- They are under deep distress for sin; they are apprehensiveThey are under deep distress for sin; they are apprehensiveThey are under deep distress for sin; they are apprehensiveThey are under deep distress for sin; they are apprehensive of danger; they hear the offer of mercy, and they seem to themselves to embrace theof danger; they hear the offer of mercy, and they seem to themselves to embrace theof danger; they hear the offer of mercy, and they seem to themselves to embrace theof danger; they hear the offer of mercy, and they seem to themselves to embrace the gospel. It offers them peace, pardon, salvation, and religion assumes for a time agospel. It offers them peace, pardon, salvation, and religion assumes for a time agospel. It offers them peace, pardon, salvation, and religion assumes for a time agospel. It offers them peace, pardon, salvation, and religion assumes for a time a lovely aspect. They imagine that they are pardoned, and they have a temporarylovely aspect. They imagine that they are pardoned, and they have a temporarylovely aspect. They imagine that they are pardoned, and they have a temporarylovely aspect. They imagine that they are pardoned, and they have a temporary peace and joy. Their anxieties subside. Their fears are gone. They are for a timepeace and joy. Their anxieties subside. Their fears are gone. They are for a timepeace and joy. Their anxieties subside. Their fears are gone. They are for a timepeace and joy. Their anxieties subside. Their fears are gone. They are for a time happy. “The mere subsiding of anxious feeling from any cause will make the mind forhappy. “The mere subsiding of anxious feeling from any cause will make the mind forhappy. “The mere subsiding of anxious feeling from any cause will make the mind forhappy. “The mere subsiding of anxious feeling from any cause will make the mind for a time happy.” They have only to imagine, therefore, that their sins are forgiven, toa time happy.” They have only to imagine, therefore, that their sins are forgiven, toa time happy.” They have only to imagine, therefore, that their sins are forgiven, toa time happy.” They have only to imagine, therefore, that their sins are forgiven, to produce a certain kind of peace and joy. But there is no ground of permanent joy, asproduce a certain kind of peace and joy. But there is no ground of permanent joy, asproduce a certain kind of peace and joy. But there is no ground of permanent joy, asproduce a certain kind of peace and joy. But there is no ground of permanent joy, as there is in true pardon, and soon their joy subsides, and all evidence of pietythere is in true pardon, and soon their joy subsides, and all evidence of pietythere is in true pardon, and soon their joy subsides, and all evidence of pietythere is in true pardon, and soon their joy subsides, and all evidence of piety disappears. There is no strength of principle to resist temptation; there is no realdisappears. There is no strength of principle to resist temptation; there is no realdisappears. There is no strength of principle to resist temptation; there is no realdisappears. There is no strength of principle to resist temptation; there is no real love of the Saviour; and in times of trial and persecution they show that they have nolove of the Saviour; and in times of trial and persecution they show that they have nolove of the Saviour; and in times of trial and persecution they show that they have nolove of the Saviour; and in times of trial and persecution they show that they have no true religion, and fall away.true religion, and fall away.true religion, and fall away.true religion, and fall away. By and byBy and byBy and byBy and by ---- Mark, “Immediately.” That is, it soon occurs, or this is an effect whichMark, “Immediately.” That is, it soon occurs, or this is an effect whichMark, “Immediately.” That is, it soon occurs, or this is an effect whichMark, “Immediately.” That is, it soon occurs, or this is an effect which may be expected soon to follow.Is offendedmay be expected soon to follow.Is offendedmay be expected soon to follow.Is offendedmay be expected soon to follow.Is offended ---- Stumbles or falls, for this is theStumbles or falls, for this is theStumbles or falls, for this is theStumbles or falls, for this is the meaning of the word “offend” in the New Testament. See the notes atmeaning of the word “offend” in the New Testament. See the notes atmeaning of the word “offend” in the New Testament. See the notes atmeaning of the word “offend” in the New Testament. See the notes at Mat_Mat_Mat_Mat_5555::::29292929.... Persecution and trial are placed in his path, and he falls as he would over aPersecution and trial are placed in his path, and he falls as he would over aPersecution and trial are placed in his path, and he falls as he would over aPersecution and trial are placed in his path, and he falls as he would over a “stumbling“stumbling“stumbling“stumbling----block.” He has no strength of principleblock.” He has no strength of principleblock.” He has no strength of principleblock.” He has no strength of principle ---- no real confidence in Godno real confidence in Godno real confidence in Godno real confidence in God ---- nononono true religion. Mere excited animal feeling is all that he ever had, and that is nottrue religion. Mere excited animal feeling is all that he ever had, and that is nottrue religion. Mere excited animal feeling is all that he ever had, and that is nottrue religion. Mere excited animal feeling is all that he ever had, and that is not sufficient to sustain him when the trial comes.sufficient to sustain him when the trial comes.sufficient to sustain him when the trial comes.sufficient to sustain him when the trial comes. 4444. Clarke, “he that received the seed into stony places. Clarke, “he that received the seed into stony places. Clarke, “he that received the seed into stony places. Clarke, “he that received the seed into stony places ---- is heis heis heis he ---- is, is a fit emblem ofis, is a fit emblem ofis, is a fit emblem ofis, is a fit emblem of that man who, hearing the Gospel, is affected with its beauty and excellency, andthat man who, hearing the Gospel, is affected with its beauty and excellency, andthat man who, hearing the Gospel, is affected with its beauty and excellency, andthat man who, hearing the Gospel, is affected with its beauty and excellency, and immediately receiveth it with joyimmediately receiveth it with joyimmediately receiveth it with joyimmediately receiveth it with joy ---- is glad to hear what God has done to make manis glad to hear what God has done to make manis glad to hear what God has done to make manis glad to hear what God has done to make man happy.happy.happy.happy. 5555. Gill, “he that receiveth the seed into stony places,.... Such a hearer, who is like. Gill, “he that receiveth the seed into stony places,.... Such a hearer, who is like. Gill, “he that receiveth the seed into stony places,.... Such a hearer, who is like. Gill, “he that receiveth the seed into stony places,.... Such a hearer, who is like to the stony ground on which the seed fell, is one that is not an accidental hearer ofto the stony ground on which the seed fell, is one that is not an accidental hearer ofto the stony ground on which the seed fell, is one that is not an accidental hearer ofto the stony ground on which the seed fell, is one that is not an accidental hearer of the word, as the former, but a settled constant hearer of it; and not one that isthe word, as the former, but a settled constant hearer of it; and not one that isthe word, as the former, but a settled constant hearer of it; and not one that isthe word, as the former, but a settled constant hearer of it; and not one that is careless and negligent, but diligent and attentive, and has some understanding ofcareless and negligent, but diligent and attentive, and has some understanding ofcareless and negligent, but diligent and attentive, and has some understanding ofcareless and negligent, but diligent and attentive, and has some understanding of what he hears;what he hears;what he hears;what he hears; the same is he that heareth the word, and anon with joy receiveth it: he is one thatthe same is he that heareth the word, and anon with joy receiveth it: he is one thatthe same is he that heareth the word, and anon with joy receiveth it: he is one thatthe same is he that heareth the word, and anon with joy receiveth it: he is one that not only constantly attends upon it, but he receives it; he gives an assent to it, henot only constantly attends upon it, but he receives it; he gives an assent to it, henot only constantly attends upon it, but he receives it; he gives an assent to it, henot only constantly attends upon it, but he receives it; he gives an assent to it, he believes in it historically, makes a profession of his faith in it, and holds it for a while,believes in it historically, makes a profession of his faith in it, and holds it for a while,believes in it historically, makes a profession of his faith in it, and holds it for a while,believes in it historically, makes a profession of his faith in it, and holds it for a while, being under some convictions of the truth of it: and having some speculative notionsbeing under some convictions of the truth of it: and having some speculative notionsbeing under some convictions of the truth of it: and having some speculative notionsbeing under some convictions of the truth of it: and having some speculative notions
- 100. of it, andlight in his understanding and judgment in it, he has some flashes of naturalof it, and light in his understanding and judgment in it, he has some flashes of naturalof it, and light in his understanding and judgment in it, he has some flashes of naturalof it, and light in his understanding and judgment in it, he has some flashes of natural affection for it, and delivers some outward expressions of pleasure and delight in it,affection for it, and delivers some outward expressions of pleasure and delight in it,affection for it, and delivers some outward expressions of pleasure and delight in it,affection for it, and delivers some outward expressions of pleasure and delight in it, like Herod, and the hearers of John the Baptist; but has no heart work, and so is likelike Herod, and the hearers of John the Baptist; but has no heart work, and so is likelike Herod, and the hearers of John the Baptist; but has no heart work, and so is likelike Herod, and the hearers of John the Baptist; but has no heart work, and so is like to the rock in stony ground; the natural hardness of his heart continues, it remainsto the rock in stony ground; the natural hardness of his heart continues, it remainsto the rock in stony ground; the natural hardness of his heart continues, it remainsto the rock in stony ground; the natural hardness of his heart continues, it remains unbroken by the word, without any true sense of sin, and repentance for it, andunbroken by the word, without any true sense of sin, and repentance for it, andunbroken by the word, without any true sense of sin, and repentance for it, andunbroken by the word, without any true sense of sin, and repentance for it, and destitute of spiritual life, and of true faith, love, and joy: hence, as his profession isdestitute of spiritual life, and of true faith, love, and joy: hence, as his profession isdestitute of spiritual life, and of true faith, love, and joy: hence, as his profession isdestitute of spiritual life, and of true faith, love, and joy: hence, as his profession is taken up in haste, immediately, upon a flash of affection, and a little head knowledge,taken up in haste, immediately, upon a flash of affection, and a little head knowledge,taken up in haste, immediately, upon a flash of affection, and a little head knowledge,taken up in haste, immediately, upon a flash of affection, and a little head knowledge, it does not last long, nor prove honorable.it does not last long, nor prove honorable.it does not last long, nor prove honorable.it does not last long, nor prove honorable. 6666. Spurgeon, “Here the seed was the same and the sower the same, but the result. Spurgeon, “Here the seed was the same and the sower the same, but the result. Spurgeon, “Here the seed was the same and the sower the same, but the result. Spurgeon, “Here the seed was the same and the sower the same, but the result somewhat different. In this case there was earth enough to cover the seed, and heatsomewhat different. In this case there was earth enough to cover the seed, and heatsomewhat different. In this case there was earth enough to cover the seed, and heatsomewhat different. In this case there was earth enough to cover the seed, and heat enough to make it grow quickly. The convert was attentive, and easily persuaded ;enough to make it grow quickly. The convert was attentive, and easily persuaded ;enough to make it grow quickly. The convert was attentive, and easily persuaded ;enough to make it grow quickly. The convert was attentive, and easily persuaded ; he seemed glad to accept the gospel at once, he was even eager and enthusiastic,he seemed glad to accept the gospel at once, he was even eager and enthusiastic,he seemed glad to accept the gospel at once, he was even eager and enthusiastic,he seemed glad to accept the gospel at once, he was even eager and enthusiastic, joyful and demonstrative. He heareth the word, and anon with joy receiveth it. Surelyjoyful and demonstrative. He heareth the word, and anon with joy receiveth it. Surelyjoyful and demonstrative. He heareth the word, and anon with joy receiveth it. Surelyjoyful and demonstrative. He heareth the word, and anon with joy receiveth it. Surely this looked very promising ! But the soil was essentially evil, hard, barren,this looked very promising ! But the soil was essentially evil, hard, barren,this looked very promising ! But the soil was essentially evil, hard, barren,this looked very promising ! But the soil was essentially evil, hard, barren, superficial. The man had no living entrance into the mystery of the gospel, no root insuperficial. The man had no living entrance into the mystery of the gospel, no root insuperficial. The man had no living entrance into the mystery of the gospel, no root insuperficial. The man had no living entrance into the mystery of the gospel, no root in himself, no principle, no hold of the truth with a renewed heart ; and so he flourishedhimself, no principle, no hold of the truth with a renewed heart ; and so he flourishedhimself, no principle, no hold of the truth with a renewed heart ; and so he flourishedhimself, no principle, no hold of the truth with a renewed heart ; and so he flourished hurriedly and showily for a season, and only for a season. It is terselyhurriedly and showily for a season, and only for a season. It is terselyhurriedly and showily for a season, and only for a season. It is terselyhurriedly and showily for a season, and only for a season. It is tersely put, "He dureth for a while." That "while" may be longer or shorter according toput, "He dureth for a while." That "while" may be longer or shorter according toput, "He dureth for a while." That "while" may be longer or shorter according toput, "He dureth for a while." That "while" may be longer or shorter according to circumstances. When matters grow hot with Christians, either through afflictioncircumstances. When matters grow hot with Christians, either through afflictioncircumstances. When matters grow hot with Christians, either through afflictioncircumstances. When matters grow hot with Christians, either through affliction from the Lord, or persecution from the world, the temporary believer is so sapless,from the Lord, or persecution from the world, the temporary believer is so sapless,from the Lord, or persecution from the world, the temporary believer is so sapless,from the Lord, or persecution from the world, the temporary believer is so sapless, so rootless, so deficient in moisture of grace, that he dries up, and his professionso rootless, so deficient in moisture of grace, that he dries up, and his professionso rootless, so deficient in moisture of grace, that he dries up, and his professionso rootless, so deficient in moisture of grace, that he dries up, and his profession withers. Thus, again, the sower's hopes are disappointed, and his labor is lost. Tillwithers. Thus, again, the sower's hopes are disappointed, and his labor is lost. Tillwithers. Thus, again, the sower's hopes are disappointed, and his labor is lost. Tillwithers. Thus, again, the sower's hopes are disappointed, and his labor is lost. Till stony hearts are changed it must always be so. We meet with many who are soonstony hearts are changed it must always be so. We meet with many who are soonstony hearts are changed it must always be so. We meet with many who are soonstony hearts are changed it must always be so. We meet with many who are soon hot and as soon cold. They receive the gospel " anon," and leave it "by and by."hot and as soon cold. They receive the gospel " anon," and leave it "by and by."hot and as soon cold. They receive the gospel " anon," and leave it "by and by."hot and as soon cold. They receive the gospel " anon," and leave it "by and by." Everything is on the surface, and therefore is hasty and unreal. May we all haveEverything is on the surface, and therefore is hasty and unreal. May we all haveEverything is on the surface, and therefore is hasty and unreal. May we all haveEverything is on the surface, and therefore is hasty and unreal. May we all have broken hearts and prepared minds, that when truth comes to us it may take root inbroken hearts and prepared minds, that when truth comes to us it may take root inbroken hearts and prepared minds, that when truth comes to us it may take root inbroken hearts and prepared minds, that when truth comes to us it may take root in us and abide.”us and abide.”us and abide.”us and abide.” 7777. Intervarsity Press, “. Intervarsity Press, “. Intervarsity Press, “. Intervarsity Press, “Shallow Commitment (Shallow Commitment (Shallow Commitment (Shallow Commitment (13131313::::20202020----21212121)))) Matthew warns us that even disciples who spent years with Jesus proved susceptibleMatthew warns us that even disciples who spent years with Jesus proved susceptibleMatthew warns us that even disciples who spent years with Jesus proved susceptibleMatthew warns us that even disciples who spent years with Jesus proved susceptible to such hardship, although their roots were secure enough to return (to such hardship, although their roots were secure enough to return (to such hardship, although their roots were secure enough to return (to such hardship, although their roots were secure enough to return (26262626::::56565656,,,, 75757575). I). I). I). I soberly recall that many friends who became followers of Jesus at the same time I did,soberly recall that many friends who became followers of Jesus at the same time I did,soberly recall that many friends who became followers of Jesus at the same time I did,soberly recall that many friends who became followers of Jesus at the same time I did, including some of my witnessing partners, later abandoned the faith. God is lessincluding some of my witnessing partners, later abandoned the faith. God is lessincluding some of my witnessing partners, later abandoned the faith. God is lessincluding some of my witnessing partners, later abandoned the faith. God is less interested in how quickly we run at the beginning of the race than in whether weinterested in how quickly we run at the beginning of the race than in whether weinterested in how quickly we run at the beginning of the race than in whether weinterested in how quickly we run at the beginning of the race than in whether we truly finish it (compare Jntruly finish it (compare Jntruly finish it (compare Jntruly finish it (compare Jn 8888::::30303030----47474747). Some will fall no matter how plainly we preach). Some will fall no matter how plainly we preach). Some will fall no matter how plainly we preach). Some will fall no matter how plainly we preach the truth, but we definitely set people up for failure when we fail to instruct newthe truth, but we definitely set people up for failure when we fail to instruct newthe truth, but we definitely set people up for failure when we fail to instruct newthe truth, but we definitely set people up for failure when we fail to instruct new believers that suffering comes with following Christ (Actsbelievers that suffering comes with following Christ (Actsbelievers that suffering comes with following Christ (Actsbelievers that suffering comes with following Christ (Acts 14141414::::22222222;;;; 1111 ThessThessThessThess 3333::::3333----4444).).).). 8888. William Arnot, “The Stony Ground. ― A human heart, the soil on which the. William Arnot, “The Stony Ground. ― A human heart, the soil on which the. William Arnot, “The Stony Ground. ― A human heart, the soil on which the. William Arnot, “The Stony Ground. ― A human heart, the soil on which the
- 101. sower casts hisseed, is in itself and from the first hard both above and below; but bysower casts his seed, is in itself and from the first hard both above and below; but bysower casts his seed, is in itself and from the first hard both above and below; but bysower casts his seed, is in itself and from the first hard both above and below; but by a little easy culture, such as most people in this land may enjoy, some measure ofa little easy culture, such as most people in this land may enjoy, some measure ofa little easy culture, such as most people in this land may enjoy, some measure ofa little easy culture, such as most people in this land may enjoy, some measure of softness is produced on the surface. Among the affections, when they are warm andsoftness is produced on the surface. Among the affections, when they are warm andsoftness is produced on the surface. Among the affections, when they are warm andsoftness is produced on the surface. Among the affections, when they are warm and newly stirred, the seed speedily springs. Many young hearts, subjected to thenewly stirred, the seed speedily springs. Many young hearts, subjected to thenewly stirred, the seed speedily springs. Many young hearts, subjected to thenewly stirred, the seed speedily springs. Many young hearts, subjected to the religious appliances which abound in our time, take hold of Christ and let him goreligious appliances which abound in our time, take hold of Christ and let him goreligious appliances which abound in our time, take hold of Christ and let him goreligious appliances which abound in our time, take hold of Christ and let him go again. This, on the one hand, as we learn by the result, was never a true conversionagain. This, on the one hand, as we learn by the result, was never a true conversionagain. This, on the one hand, as we learn by the result, was never a true conversionagain. This, on the one hand, as we learn by the result, was never a true conversion ;;;; but neither was it, on the other hand, a case of conscious, intentional deceit. It wasbut neither was it, on the other hand, a case of conscious, intentional deceit. It wasbut neither was it, on the other hand, a case of conscious, intentional deceit. It wasbut neither was it, on the other hand, a case of conscious, intentional deceit. It was real, but it was not thorough. Something was given to Christ, but because all was notreal, but it was not thorough. Something was given to Christ, but because all was notreal, but it was not thorough. Something was given to Christ, but because all was notreal, but it was not thorough. Something was given to Christ, but because all was not given the issue was the same as if all had been withheld. In the rich young man thegiven the issue was the same as if all had been withheld. In the rich young man thegiven the issue was the same as if all had been withheld. In the rich young man thegiven the issue was the same as if all had been withheld. In the rich young man the seed sprang hopefully, but it withered soon : he did not lightly part with Christ, butseed sprang hopefully, but it withered soon : he did not lightly part with Christ, butseed sprang hopefully, but it withered soon : he did not lightly part with Christ, butseed sprang hopefully, but it withered soon : he did not lightly part with Christ, but he parted : he was very sorrowful, but he went away.he parted : he was very sorrowful, but he went away.he parted : he was very sorrowful, but he went away.he parted : he was very sorrowful, but he went away. A Christian parent or pastor, diligent in his main business and fervent in prayer forA Christian parent or pastor, diligent in his main business and fervent in prayer forA Christian parent or pastor, diligent in his main business and fervent in prayer forA Christian parent or pastor, diligent in his main business and fervent in prayer for success, observes at length in some young members of his charge a new tendernesssuccess, observes at length in some young members of his charge a new tendernesssuccess, observes at length in some young members of his charge a new tendernesssuccess, observes at length in some young members of his charge a new tenderness of conscience, an earnest attention to the word, a subdued, reverential spirit, withof conscience, an earnest attention to the word, a subdued, reverential spirit, withof conscience, an earnest attention to the word, a subdued, reverential spirit, withof conscience, an earnest attention to the word, a subdued, reverential spirit, with frequency and fervency in prayer. With mingled hope and fear these symptoms arefrequency and fervency in prayer. With mingled hope and fear these symptoms arefrequency and fervency in prayer. With mingled hope and fear these symptoms arefrequency and fervency in prayer. With mingled hope and fear these symptoms are watched and cherished: the symptoms continue and increase: the converts are addedwatched and cherished: the symptoms continue and increase: the converts are addedwatched and cherished: the symptoms continue and increase: the converts are addedwatched and cherished: the symptoms continue and increase: the converts are added to the Church, and perhaps their experience is narrated as an example. This is not ato the Church, and perhaps their experience is narrated as an example. This is not ato the Church, and perhaps their experience is narrated as an example. This is not ato the Church, and perhaps their experience is narrated as an example. This is not a deception on the part of either teacher or scholar : it is a true outgrowth from thedeception on the part of either teacher or scholar : it is a true outgrowth from thedeception on the part of either teacher or scholar : it is a true outgrowth from thedeception on the part of either teacher or scholar : it is a true outgrowth from the contact of human hearts with the word of life. Man, who looks only on the outwardcontact of human hearts with the word of life. Man, who looks only on the outwardcontact of human hearts with the word of life. Man, who looks only on the outwardcontact of human hearts with the word of life. Man, who looks only on the outward appearance, cannot with certainty determine in whom this promise of spring will beappearance, cannot with certainty determine in whom this promise of spring will beappearance, cannot with certainty determine in whom this promise of spring will beappearance, cannot with certainty determine in whom this promise of spring will be blasted by the summer heat, and in whom it will yield a manifold return to the reaper.blasted by the summer heat, and in whom it will yield a manifold return to the reaper.blasted by the summer heat, and in whom it will yield a manifold return to the reaper.blasted by the summer heat, and in whom it will yield a manifold return to the reaper. When you cast your eye over the corn field soon after the seed has sprung, you mayWhen you cast your eye over the corn field soon after the seed has sprung, you mayWhen you cast your eye over the corn field soon after the seed has sprung, you mayWhen you cast your eye over the corn field soon after the seed has sprung, you may not be able to detect any difference between one portion and another ; all may benot be able to detect any difference between one portion and another ; all may benot be able to detect any difference between one portion and another ; all may benot be able to detect any difference between one portion and another ; all may be alike fresh and green. But, if some parts of the field be deep soft soil, and other partsalike fresh and green. But, if some parts of the field be deep soft soil, and other partsalike fresh and green. But, if some parts of the field be deep soft soil, and other partsalike fresh and green. But, if some parts of the field be deep soft soil, and other parts only a thin sprinkling of earth over unbroken rock, there is a decisive difference inonly a thin sprinkling of earth over unbroken rock, there is a decisive difference inonly a thin sprinkling of earth over unbroken rock, there is a decisive difference inonly a thin sprinkling of earth over unbroken rock, there is a decisive difference in secret even now, and the difference will ere long become visible to all. Come backsecret even now, and the difference will ere long become visible to all. Come backsecret even now, and the difference will ere long become visible to all. Come backsecret even now, and the difference will ere long become visible to all. Come back and look upon the same field after it has lain a few days without rain under aand look upon the same field after it has lain a few days without rain under aand look upon the same field after it has lain a few days without rain under aand look upon the same field after it has lain a few days without rain under a scorching sun: you will find that while in some portions the young plants havescorching sun: you will find that while in some portions the young plants havescorching sun: you will find that while in some portions the young plants havescorching sun: you will find that while in some portions the young plants have increased in bulk without losing any of their freshness, in others the green coveringincreased in bulk without losing any of their freshness, in others the green coveringincreased in bulk without losing any of their freshness, in others the green coveringincreased in bulk without losing any of their freshness, in others the green covering has disappeared and left the ground as brown and bare as it was when the sower wenthas disappeared and left the ground as brown and bare as it was when the sower wenthas disappeared and left the ground as brown and bare as it was when the sower wenthas disappeared and left the ground as brown and bare as it was when the sower went forth to sow upon it. Where the earth is soft underneath, and so permits the roots toforth to sow upon it. Where the earth is soft underneath, and so permits the roots toforth to sow upon it. Where the earth is soft underneath, and so permits the roots toforth to sow upon it. Where the earth is soft underneath, and so permits the roots to penetrate its depths, the towering stalks defy the summer's drought ; but where thepenetrate its depths, the towering stalks defy the summer's drought ; but where thepenetrate its depths, the towering stalks defy the summer's drought ; but where thepenetrate its depths, the towering stalks defy the summer's drought ; but where the roots are shut out from the heart, the leaves wither on the surface.roots are shut out from the heart, the leaves wither on the surface.roots are shut out from the heart, the leaves wither on the surface.roots are shut out from the heart, the leaves wither on the surface. It seems to have been after the manner of the seed on stony ground that king Saul'sIt seems to have been after the manner of the seed on stony ground that king Saul'sIt seems to have been after the manner of the seed on stony ground that king Saul'sIt seems to have been after the manner of the seed on stony ground that king Saul's faith grew and withered. It came away quickly at first, and presented a goodly apfaith grew and withered. It came away quickly at first, and presented a goodly apfaith grew and withered. It came away quickly at first, and presented a goodly apfaith grew and withered. It came away quickly at first, and presented a goodly ap---- pearance for a while ; but the ground, broken and softened on the surface bypearance for a while ; but the ground, broken and softened on the surface bypearance for a while ; but the ground, broken and softened on the surface bypearance for a while ; but the ground, broken and softened on the surface by Samuel's ministry and the call to the kingdom, was rocky underneath, and the rockSamuel's ministry and the call to the kingdom, was rocky underneath, and the rockSamuel's ministry and the call to the kingdom, was rocky underneath, and the rockSamuel's ministry and the call to the kingdom, was rocky underneath, and the rock was n ever rent. When he was seated on the throne, with the thousands of Israelwas n ever rent. When he was seated on the throne, with the thousands of Israelwas n ever rent. When he was seated on the throne, with the thousands of Israelwas n ever rent. When he was seated on the throne, with the thousands of Israel coming and going at his word, he began to feel the restraints of piety irksome, and tocoming and going at his word, he began to feel the restraints of piety irksome, and tocoming and going at his word, he began to feel the restraints of piety irksome, and tocoming and going at his word, he began to feel the restraints of piety irksome, and to
- 102. count the rebukesof the aged prophet rude. The sun of prosperity scorched thecount the rebukes of the aged prophet rude. The sun of prosperity scorched thecount the rebukes of the aged prophet rude. The sun of prosperity scorched thecount the rebukes of the aged prophet rude. The sun of prosperity scorched the green growth of religious profession that had suddenly overspread his outward life.”green growth of religious profession that had suddenly overspread his outward life.”green growth of religious profession that had suddenly overspread his outward life.”green growth of religious profession that had suddenly overspread his outward life.” 9. Spurgeon, “I shall now turn to the second class of hearers:—"And some fell upon a ROCK; and as soon as it was sprung up, it withered away, because it lacked moisture." You can easily picture to yourselves that piece of rock in the midst of the field thinly veiled with soil; and of course the seed falls there as it does everywhere else. It springs up, it hastens to grow, it withers, it dies. one but those who love the souls of men can tell what hopes, what joys, and what bitter disappointments these stony places have caused us. We have a class of hearers whose hearts are hard, and yet they are apparently the softest and most impressible of men. While other men see nothing in the sermon, these men weep. Whether you preach the terrors of the law or the love of Calvary, they are alike stirred in their souls, and the liveliest impressions are apparently produced. Such may be listening now. They have resolved, but they have procrastinated. They are not the sturdy enemies of God who clothe themselves in steel, but they seem to bare their breasts, and lay them open to the minister. Rejoiced in heart, we shoot our arrows there, and they appear to penetrate; but, alas, a secret armour blunts every dart, and no wound is felt. The parable speaks of this character thus—"Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth." Or as another passage explains it: "And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended." Have we not thousands of hearers who receive the word with joy? They have no deep convictions, but they leap into Christ on a sudden, and profess an instantaneous faith in him, and that faith has all the appearance of being genuine. When we look at it, the seed has really sprouted. There is a kind of life in it, there is apparently a green blade. We thank God that a sinner is brought back, a soul is born to God. But our joy is premature: they sprang up on a sudden, and received the word with joy, because they had no depth of earth, and the self-same cause which hastened their reception of the seed also causes them, when the sun is risen with his fervent heat, to wither away. These men we see every day in the week. They come to join the church; they tell us a story of how they heard us preach on such-and-such an occasion, and, oh, the word was so blessed to them, they never felt so happy in their lives! "Oh sir, I thought I must leap from my seat when I heard about a precious Christ, and I believed on him there and then; I am sure I did." We question them as to whether they were ever convinced of sin. They think they were; but one thing they know, they feel a great pleasure in religion. We put it to them, "Do you think you will hold on?" They are confident that they shall. They hate the things they once loved, they are sure they do. Everything has become new to them. And all this is on a sudden. We enquire when the good work began. We find it began when it ended, that is to say, there was no previous work, no ploughing of the soil, but on a sudden they sprang from death to life, as if a field should be covered with wheat by magic. Perhaps we receive them into the church; but in a week or two they are not so regular as they used to be. We gently reprove them, and they explain
- 103. that they meetwith such opposition in religion, that they are obliged to yield a little. Another month and we lose them altogether. The reason is that they have been laughed at or exposed to a little opposition, and they have gone back. And what, think you, are the feelings of the minister? He is like the husbandman, who sees his field all green and flourishing, but at night a frost nips every shoot, and his hoped- for gains are gone. The minister goes to his chamber, and casts himself on his face before God, and cries, "I have been deceived; my converts are fickle, their religion has withered as the green herb." In the ancient story Orpheus is said to have had such skill upon the lyre, that he made the oaks and stones to dance around him. It is a poetical fiction, and yet hath it sometimes happened to the minister, that not only have the godly rejoiced, but men, like oaks and stones, have danced from their places. Alas! They have been oaks and stones still. Hushed is the lyre. The oak returns to its rooting-place, and the stone casts itself heavily to the earth. The sinner, who, like Saul, was among the prophets, goes back to plan mischief against the Most High. If it is bad to be a wayside hearer, I cannot think it is much better to be like the rock. This second class of hearers certainly gives us more joy than the first. A certain company always comes round a new minister; and I have often thought it is an act of God's kindness that he allows these people to gather at the first, while the minister is young, and has but few to stand by him: these persons are easily moved, and if the minister preaches earnestly they feel it, and they love him, and rally round him, much to his comfort. But time, that proves all things, proves them. They seemed to be made of true metal; but when they are put into the fire to be tested, they are consumed in the furnace. Some of the shallow kind are here now. I have looked at you when I have been preaching, and I have often thought, "That man one of these days will come out from the world, I am sure he will." I have thanked God for him. Alas, he is the same as ever. Years and years have we sowed him in vain, and it is to be feared it will be so to the end, for he is without depth, and without the moisture of the Spirit. Shall it be so? Must I stand over the mouth of your open sepulchre, and thin, "Here lies a shoot which never became an ear, a man in whom grace struggled but never reigned, who gave some hopeful spasms of life and then subsided into eternal death"? God save you! Oh! May the Spirit deal with you effectually, and may you, even you, yet bring forth fruit unto God, that Jesus may have a reward for his sufferings.” 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 1111. If a plant has a shoot, but not a root, it is not worth a hoot. It is destined to die. If a plant has a shoot, but not a root, it is not worth a hoot. It is destined to die. If a plant has a shoot, but not a root, it is not worth a hoot. It is destined to die. If a plant has a shoot, but not a root, it is not worth a hoot. It is destined to die and wither away with no hope of survival, let alone fruitfulness. There are people whoand wither away with no hope of survival, let alone fruitfulness. There are people whoand wither away with no hope of survival, let alone fruitfulness. There are people whoand wither away with no hope of survival, let alone fruitfulness. There are people who
- 104. are so happyto come to Christ, and they seem so genuine, but their joy andare so happy to come to Christ, and they seem so genuine, but their joy andare so happy to come to Christ, and they seem so genuine, but their joy andare so happy to come to Christ, and they seem so genuine, but their joy and enthusiasm is quickly departed because of other things that take precedent in theirenthusiasm is quickly departed because of other things that take precedent in theirenthusiasm is quickly departed because of other things that take precedent in theirenthusiasm is quickly departed because of other things that take precedent in their lives. Suddenly they realize that there is a cost to follow Jesus as Lord. They getlives. Suddenly they realize that there is a cost to follow Jesus as Lord. They getlives. Suddenly they realize that there is a cost to follow Jesus as Lord. They getlives. Suddenly they realize that there is a cost to follow Jesus as Lord. They get razzed and teased by friends, and even family. They discover people do not like themrazzed and teased by friends, and even family. They discover people do not like themrazzed and teased by friends, and even family. They discover people do not like themrazzed and teased by friends, and even family. They discover people do not like them now that they have become religious. They feel the price is too high, and theynow that they have become religious. They feel the price is too high, and theynow that they have become religious. They feel the price is too high, and theynow that they have become religious. They feel the price is too high, and they forsake their faith before it has a chance to get any depth of growth. You might sayforsake their faith before it has a chance to get any depth of growth. You might sayforsake their faith before it has a chance to get any depth of growth. You might sayforsake their faith before it has a chance to get any depth of growth. You might say they were prethey were prethey were prethey were pre----saved, or almost saved, but they broke the plant before it had anysaved, or almost saved, but they broke the plant before it had anysaved, or almost saved, but they broke the plant before it had anysaved, or almost saved, but they broke the plant before it had any stability to survive. They were not born again, but were aborted before they werestability to survive. They were not born again, but were aborted before they werestability to survive. They were not born again, but were aborted before they werestability to survive. They were not born again, but were aborted before they were born. They were examples of spiritual miscarriages that never made it into the newborn. They were examples of spiritual miscarriages that never made it into the newborn. They were examples of spiritual miscarriages that never made it into the newborn. They were examples of spiritual miscarriages that never made it into the new life that could have been theirs had they persisted in faith.life that could have been theirs had they persisted in faith.life that could have been theirs had they persisted in faith.life that could have been theirs had they persisted in faith. 2222. Clarke, “hath he not root in himself. Clarke, “hath he not root in himself. Clarke, “hath he not root in himself. Clarke, “hath he not root in himself ---- soul is not deeply convinced of its guilt andsoul is not deeply convinced of its guilt andsoul is not deeply convinced of its guilt andsoul is not deeply convinced of its guilt and depravity; the fallow ground is not properly ploughed up, nor the rock broken. Whendepravity; the fallow ground is not properly ploughed up, nor the rock broken. Whendepravity; the fallow ground is not properly ploughed up, nor the rock broken. Whendepravity; the fallow ground is not properly ploughed up, nor the rock broken. When persecution, etc., ariseth, which he did not expect, he is soon stumbledpersecution, etc., ariseth, which he did not expect, he is soon stumbledpersecution, etc., ariseth, which he did not expect, he is soon stumbledpersecution, etc., ariseth, which he did not expect, he is soon stumbled ---- seeks someseeks someseeks someseeks some pretext to abandon both the doctrine and followers of Christ. Having not felt his ownpretext to abandon both the doctrine and followers of Christ. Having not felt his ownpretext to abandon both the doctrine and followers of Christ. Having not felt his ownpretext to abandon both the doctrine and followers of Christ. Having not felt his own sore, and the plague of his heart, he has not properly discovered that this salvationsore, and the plague of his heart, he has not properly discovered that this salvationsore, and the plague of his heart, he has not properly discovered that this salvationsore, and the plague of his heart, he has not properly discovered that this salvation is the only remedy for his soul: thus he has no motive in his heart strong enough tois the only remedy for his soul: thus he has no motive in his heart strong enough tois the only remedy for his soul: thus he has no motive in his heart strong enough tois the only remedy for his soul: thus he has no motive in his heart strong enough to counteract the outward scandal of the cross; so he endureth only for the time incounteract the outward scandal of the cross; so he endureth only for the time incounteract the outward scandal of the cross; so he endureth only for the time incounteract the outward scandal of the cross; so he endureth only for the time in which there is no difficulty to encounter, no cross to bear.”which there is no difficulty to encounter, no cross to bear.”which there is no difficulty to encounter, no cross to bear.”which there is no difficulty to encounter, no cross to bear.” 3333. Gill, “hath he not root in himself,.... Nor in Christ; the word is not rooted in him,. Gill, “hath he not root in himself,.... Nor in Christ; the word is not rooted in him,. Gill, “hath he not root in himself,.... Nor in Christ; the word is not rooted in him,. Gill, “hath he not root in himself,.... Nor in Christ; the word is not rooted in him, nor has he the root of the matter, or the truth of grace in him: but dureth for anor has he the root of the matter, or the truth of grace in him: but dureth for anor has he the root of the matter, or the truth of grace in him: but dureth for anor has he the root of the matter, or the truth of grace in him: but dureth for a while; a hearer of the word, a professor of religion, showing some outward respect towhile; a hearer of the word, a professor of religion, showing some outward respect towhile; a hearer of the word, a professor of religion, showing some outward respect towhile; a hearer of the word, a professor of religion, showing some outward respect to the word, and to the preachers of it: for when tribulation or persecution ariseth,the word, and to the preachers of it: for when tribulation or persecution ariseth,the word, and to the preachers of it: for when tribulation or persecution ariseth,the word, and to the preachers of it: for when tribulation or persecution ariseth, because of the word; which is often the case, and must be expected by those whobecause of the word; which is often the case, and must be expected by those whobecause of the word; which is often the case, and must be expected by those whobecause of the word; which is often the case, and must be expected by those who embrace the Gospel, profess the name of Christ, and are willing to live godly in him.embrace the Gospel, profess the name of Christ, and are willing to live godly in him.embrace the Gospel, profess the name of Christ, and are willing to live godly in him.embrace the Gospel, profess the name of Christ, and are willing to live godly in him. Tribulation may intend some lesser and lighter troubles for the sake of Christ, andTribulation may intend some lesser and lighter troubles for the sake of Christ, andTribulation may intend some lesser and lighter troubles for the sake of Christ, andTribulation may intend some lesser and lighter troubles for the sake of Christ, and his Gospel; such as the revilings and reproaches of men, loss of character, and trade,his Gospel; such as the revilings and reproaches of men, loss of character, and trade,his Gospel; such as the revilings and reproaches of men, loss of character, and trade,his Gospel; such as the revilings and reproaches of men, loss of character, and trade, &c. and persecution may design something more public and vehement; such as&c. and persecution may design something more public and vehement; such as&c. and persecution may design something more public and vehement; such as&c. and persecution may design something more public and vehement; such as confiscation of goods, imprisonment, and danger of life, the most exquisite tortures,confiscation of goods, imprisonment, and danger of life, the most exquisite tortures,confiscation of goods, imprisonment, and danger of life, the most exquisite tortures,confiscation of goods, imprisonment, and danger of life, the most exquisite tortures, and death in the most cruel form and shape; things very disagreeable to flesh andand death in the most cruel form and shape; things very disagreeable to flesh andand death in the most cruel form and shape; things very disagreeable to flesh andand death in the most cruel form and shape; things very disagreeable to flesh and blood, and which cannot be endured, and submitted to, by persons without ablood, and which cannot be endured, and submitted to, by persons without ablood, and which cannot be endured, and submitted to, by persons without ablood, and which cannot be endured, and submitted to, by persons without a principle of grace, by one that has no root in himself. Luke calls this a time "ofprinciple of grace, by one that has no root in himself. Luke calls this a time "ofprinciple of grace, by one that has no root in himself. Luke calls this a time "ofprinciple of grace, by one that has no root in himself. Luke calls this a time "of temptation", or trial, as it is either way, both by private troubles, and more publictemptation", or trial, as it is either way, both by private troubles, and more publictemptation", or trial, as it is either way, both by private troubles, and more publictemptation", or trial, as it is either way, both by private troubles, and more public persecutions: these try men's principles and professions, and whether the truth ofpersecutions: these try men's principles and professions, and whether the truth ofpersecutions: these try men's principles and professions, and whether the truth ofpersecutions: these try men's principles and professions, and whether the truth of grace is in them or not; and where it is not in any person, by and by he is offended;grace is in them or not; and where it is not in any person, by and by he is offended;grace is in them or not; and where it is not in any person, by and by he is offended;grace is in them or not; and where it is not in any person, by and by he is offended; at the cross; he shrinks back from it, does not care to take it up, and follow Christ;at the cross; he shrinks back from it, does not care to take it up, and follow Christ;at the cross; he shrinks back from it, does not care to take it up, and follow Christ;at the cross; he shrinks back from it, does not care to take it up, and follow Christ; but drops his religion, and the profession of it; apostatizes, falls away, and comes tobut drops his religion, and the profession of it; apostatizes, falls away, and comes tobut drops his religion, and the profession of it; apostatizes, falls away, and comes tobut drops his religion, and the profession of it; apostatizes, falls away, and comes to nothing.”nothing.”nothing.”nothing.” 4. John MacArthur, “This picture is so clear. Here's the person who has shallow
- 105. faith...on the surface,"Whoa, this is great, I'm in, count me in, where do I sign? I like this, this is wonderful." A joy burst forth. May I encourage you, joy is not the distinguishing factor of true salvation, people get happy about a lot of stuff. Joy is reality to a true Christian, but just exuberant emotional joy, excitement, enthusiasm doesn't necessarily indicate true faith. Warm affection, newly stirred up, somebody coming off of a problem, somebody coming out of a dilemma, coming out of a disaster, coming out of being wounded or hurt by somebody in their life, somebody coming out of some problems that they're facing, looking for a new group, looking to belong, wanting answers, wanting help, reaching up the nearest skyhook and when they're told this is the answer, there's an exuberance. It looks good. And we might even say, "Wow, look at that joy, that person's real." But you can have joy without commitment to the King, the roots are real short. It's not necessarily the deep thoughtful profound joy of a devoted heart, it's just a superficial deal, you know. Remember the people in the parable of Matthew 22, Jesus talked about having a wedding feast for the king, the king's son? Into the wedding feast come all these people and some guy crashes the party without a garment. He didn't wear the wedding garment. And Jesus said, "We pitched him out." The garment represented righteousness, and there are lots of people who want the party without the righteousness. For whatever reason, I mean, we all deal with this. I've had people that I thought I had led to the understanding of the gospel and I've even met with them and met with them and met with them and tried to disciple them personally and pffist, they're gone. They're gone. I couldn't see the rock down below either, but it was there. And eventually what happened was what looked like life was just a brief spurt but the roots couldn't go anywhere.” 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 1111. This man wants to be a believer and follow the Lord, but his life is too busy with. This man wants to be a believer and follow the Lord, but his life is too busy with. This man wants to be a believer and follow the Lord, but his life is too busy with. This man wants to be a believer and follow the Lord, but his life is too busy with other goals, and he just can't be committed to being a Christian. It is on his list toother goals, and he just can't be committed to being a Christian. It is on his list toother goals, and he just can't be committed to being a Christian. It is on his list toother goals, and he just can't be committed to being a Christian. It is on his list to be one, but he can't get to it because it is so far down the list after many otherbe one, but he can't get to it because it is so far down the list after many otherbe one, but he can't get to it because it is so far down the list after many otherbe one, but he can't get to it because it is so far down the list after many other things he wants in life, especially the goal of being wealthy. Being a believer getsthings he wants in life, especially the goal of being wealthy. Being a believer getsthings he wants in life, especially the goal of being wealthy. Being a believer getsthings he wants in life, especially the goal of being wealthy. Being a believer gets pushed off the schedule, and eventually it disappears completely. It was just a phasepushed off the schedule, and eventually it disappears completely. It was just a phasepushed off the schedule, and eventually it disappears completely. It was just a phasepushed off the schedule, and eventually it disappears completely. It was just a phase he went through. It is hard to develop poverty or riches into spiritual assets. It takeshe went through. It is hard to develop poverty or riches into spiritual assets. It takeshe went through. It is hard to develop poverty or riches into spiritual assets. It takeshe went through. It is hard to develop poverty or riches into spiritual assets. It takes great commitment to be a poor or rich Christian, for both lead to so manygreat commitment to be a poor or rich Christian, for both lead to so manygreat commitment to be a poor or rich Christian, for both lead to so manygreat commitment to be a poor or rich Christian, for both lead to so many
- 106. distractions.distractions.distractions.distractions. 2222. John MacArthurgives an illustration of such a man. “I remember one time years. John MacArthur gives an illustration of such a man. “I remember one time years. John MacArthur gives an illustration of such a man. “I remember one time years. John MacArthur gives an illustration of such a man. “I remember one time years ago, a man came to our church...was one of the leading producers of pornographicago, a man came to our church...was one of the leading producers of pornographicago, a man came to our church...was one of the leading producers of pornographicago, a man came to our church...was one of the leading producers of pornographic films in this area. And he confessed Christ, was really an exciting time for us at thatfilms in this area. And he confessed Christ, was really an exciting time for us at thatfilms in this area. And he confessed Christ, was really an exciting time for us at thatfilms in this area. And he confessed Christ, was really an exciting time for us at that moment to hear this testimony, and I brought him after he had given his testimony ofmoment to hear this testimony, and I brought him after he had given his testimony ofmoment to hear this testimony, and I brought him after he had given his testimony ofmoment to hear this testimony, and I brought him after he had given his testimony of faith in Christ and come to the church for a few weeks, he wanted to be baptized. Ifaith in Christ and come to the church for a few weeks, he wanted to be baptized. Ifaith in Christ and come to the church for a few weeks, he wanted to be baptized. Ifaith in Christ and come to the church for a few weeks, he wanted to be baptized. I had the privilege of baptizing him. Now if you've made a fortune as a producer ofhad the privilege of baptizing him. Now if you've made a fortune as a producer ofhad the privilege of baptizing him. Now if you've made a fortune as a producer ofhad the privilege of baptizing him. Now if you've made a fortune as a producer of pornographic films, it's a little hard to send out your resume to get your next job. Hepornographic films, it's a little hard to send out your resume to get your next job. Hepornographic films, it's a little hard to send out your resume to get your next job. Hepornographic films, it's a little hard to send out your resume to get your next job. He couldn't make any money. It wasn't long before he was back doing what he did. Itcouldn't make any money. It wasn't long before he was back doing what he did. Itcouldn't make any money. It wasn't long before he was back doing what he did. Itcouldn't make any money. It wasn't long before he was back doing what he did. It was the deceitfulness of riches. It was the system he was in. He never really had letwas the deceitfulness of riches. It was the system he was in. He never really had letwas the deceitfulness of riches. It was the system he was in. He never really had letwas the deceitfulness of riches. It was the system he was in. He never really had let it go, had he? Maybe out of panic or fear of what he was doing, he wanted to grab onit go, had he? Maybe out of panic or fear of what he was doing, he wanted to grab onit go, had he? Maybe out of panic or fear of what he was doing, he wanted to grab onit go, had he? Maybe out of panic or fear of what he was doing, he wanted to grab on to God because he knew what the consequences of that kind of thing could be, Ito God because he knew what the consequences of that kind of thing could be, Ito God because he knew what the consequences of that kind of thing could be, Ito God because he knew what the consequences of that kind of thing could be, I don't know. We've all seen that happen. So it all appears good, even maybe a certaindon't know. We've all seen that happen. So it all appears good, even maybe a certaindon't know. We've all seen that happen. So it all appears good, even maybe a certaindon't know. We've all seen that happen. So it all appears good, even maybe a certain sense of desperation. But there's other stuff in there that's never really beensense of desperation. But there's other stuff in there that's never really beensense of desperation. But there's other stuff in there that's never really beensense of desperation. But there's other stuff in there that's never really been cleaned. It isn't that you have to clean it, it's just that God has to pull it out andcleaned. It isn't that you have to clean it, it's just that God has to pull it out andcleaned. It isn't that you have to clean it, it's just that God has to pull it out andcleaned. It isn't that you have to clean it, it's just that God has to pull it out and bring you to a place of repentance for it. This is the doublebring you to a place of repentance for it. This is the doublebring you to a place of repentance for it. This is the doublebring you to a place of repentance for it. This is the double----minded man who's notminded man who's notminded man who's notminded man who's not going to receive anything from God, James said. He's trying to serve God andgoing to receive anything from God, James said. He's trying to serve God andgoing to receive anything from God, James said. He's trying to serve God andgoing to receive anything from God, James said. He's trying to serve God and money, the deceitfulness of riches.”money, the deceitfulness of riches.”money, the deceitfulness of riches.”money, the deceitfulness of riches.” 3333. Barnes, “also that received seed among the thorns. Barnes, “also that received seed among the thorns. Barnes, “also that received seed among the thorns. Barnes, “also that received seed among the thorns ---- represent the cares, therepresent the cares, therepresent the cares, therepresent the cares, the anxieties, and the deceitful lure of riches, or the way in which a desire to be richanxieties, and the deceitful lure of riches, or the way in which a desire to be richanxieties, and the deceitful lure of riches, or the way in which a desire to be richanxieties, and the deceitful lure of riches, or the way in which a desire to be rich deceives people. They take the time and attention. They do not leave opportunity todeceives people. They take the time and attention. They do not leave opportunity todeceives people. They take the time and attention. They do not leave opportunity todeceives people. They take the time and attention. They do not leave opportunity to examine the state of the soul. Besides, riches allure, and promise what they do notexamine the state of the soul. Besides, riches allure, and promise what they do notexamine the state of the soul. Besides, riches allure, and promise what they do notexamine the state of the soul. Besides, riches allure, and promise what they do not yield. They promise to make us happy; but, when gained, they do not do it. The soulyield. They promise to make us happy; but, when gained, they do not do it. The soulyield. They promise to make us happy; but, when gained, they do not do it. The soulyield. They promise to make us happy; but, when gained, they do not do it. The soul is not satisfied. There is the same desire to possess more wealth. And to this there isis not satisfied. There is the same desire to possess more wealth. And to this there isis not satisfied. There is the same desire to possess more wealth. And to this there isis not satisfied. There is the same desire to possess more wealth. And to this there is no end “but death.” In doing it there is every temptation to be dishonest, to cheat,no end “but death.” In doing it there is every temptation to be dishonest, to cheat,no end “but death.” In doing it there is every temptation to be dishonest, to cheat,no end “but death.” In doing it there is every temptation to be dishonest, to cheat, to take advantage of others, to oppress others, and to wring their hard earnings fromto take advantage of others, to oppress others, and to wring their hard earnings fromto take advantage of others, to oppress others, and to wring their hard earnings fromto take advantage of others, to oppress others, and to wring their hard earnings from the poor. Every evil passion is therefore cherished by the love of gain; and it is nothe poor. Every evil passion is therefore cherished by the love of gain; and it is nothe poor. Every evil passion is therefore cherished by the love of gain; and it is nothe poor. Every evil passion is therefore cherished by the love of gain; and it is no wonder that the word is choked, and every good feeling destroyed, by thiswonder that the word is choked, and every good feeling destroyed, by thiswonder that the word is choked, and every good feeling destroyed, by thiswonder that the word is choked, and every good feeling destroyed, by this “execrable love of gold.” See the notes at“execrable love of gold.” See the notes at“execrable love of gold.” See the notes at“execrable love of gold.” See the notes at 1111Ti_Ti_Ti_Ti_6666::::7777----11111111. How many, O how many, thus. How many, O how many, thus. How many, O how many, thus. How many, O how many, thus foolishly drown themselves in destruction and perdition! How many more might reachfoolishly drown themselves in destruction and perdition! How many more might reachfoolishly drown themselves in destruction and perdition! How many more might reachfoolishly drown themselves in destruction and perdition! How many more might reach heaven, if it were not for this deepheaven, if it were not for this deepheaven, if it were not for this deepheaven, if it were not for this deep----seated love of that which fills the mind with care,seated love of that which fills the mind with care,seated love of that which fills the mind with care,seated love of that which fills the mind with care, deceives the soul, and finally leaves it naked, and guilty, and lost!deceives the soul, and finally leaves it naked, and guilty, and lost!deceives the soul, and finally leaves it naked, and guilty, and lost!deceives the soul, and finally leaves it naked, and guilty, and lost! 4444. Clarke, “also that received seed among the thorns. Clarke, “also that received seed among the thorns. Clarke, “also that received seed among the thorns. Clarke, “also that received seed among the thorns ---- land ploughed, but notland ploughed, but notland ploughed, but notland ploughed, but not properly cleared and seeded. Is heproperly cleared and seeded. Is heproperly cleared and seeded. Is heproperly cleared and seeded. Is he ---- represents that person who heareth the word,represents that person who heareth the word,represents that person who heareth the word,represents that person who heareth the word, but the cares, rather the anxiety, η μεριμνα, the whole system of anxiousbut the cares, rather the anxiety, η μεριμνα, the whole system of anxiousbut the cares, rather the anxiety, η μεριμνα, the whole system of anxiousbut the cares, rather the anxiety, η μεριμνα, the whole system of anxious carking cares. Lexicographers derive the word μεριμναfromcarking cares. Lexicographers derive the word μεριμναfromcarking cares. Lexicographers derive the word μεριμναfromcarking cares. Lexicographers derive the word μεριμναfrom μεριζειν τον νουν, dividing, or distracting the mind. Thus a poet,μεριζειν τον νουν, dividing, or distracting the mind. Thus a poet,μεριζειν τον νουν, dividing, or distracting the mind. Thus a poet,μεριζειν τον νουν, dividing, or distracting the mind. Thus a poet, “So many cares hinder me which draw my mind different ways.” Terence.“So many cares hinder me which draw my mind different ways.” Terence.“So many cares hinder me which draw my mind different ways.” Terence.“So many cares hinder me which draw my mind different ways.” Terence.
- 107. The deceitfulness ofrichesThe deceitfulness of richesThe deceitfulness of richesThe deceitfulness of riches ---- Which promise peace and pleasure, but can never giveWhich promise peace and pleasure, but can never giveWhich promise peace and pleasure, but can never giveWhich promise peace and pleasure, but can never give them. Choke the wordthem. Choke the wordthem. Choke the wordthem. Choke the word ---- Or, together choke the word, συμπνιγει,Or, together choke the word, συμπνιγει,Or, together choke the word, συμπνιγει,Or, together choke the word, συμπνιγει, meaning, either that these grow up together with the word, overtop, and choke it; ormeaning, either that these grow up together with the word, overtop, and choke it; ormeaning, either that these grow up together with the word, overtop, and choke it; ormeaning, either that these grow up together with the word, overtop, and choke it; or that these united together, viz. carking worldly cares, with the delusive hopes andthat these united together, viz. carking worldly cares, with the delusive hopes andthat these united together, viz. carking worldly cares, with the delusive hopes andthat these united together, viz. carking worldly cares, with the delusive hopes and promises of riches, cause the man to abandon the great concerns of his soul, andpromises of riches, cause the man to abandon the great concerns of his soul, andpromises of riches, cause the man to abandon the great concerns of his soul, andpromises of riches, cause the man to abandon the great concerns of his soul, and seek, in their place, what he shall eat, drink, and wherewithal he shall be clothed.seek, in their place, what he shall eat, drink, and wherewithal he shall be clothed.seek, in their place, what he shall eat, drink, and wherewithal he shall be clothed.seek, in their place, what he shall eat, drink, and wherewithal he shall be clothed. Dreadful stupidity of man, thus to barter spiritual for temporal goodDreadful stupidity of man, thus to barter spiritual for temporal goodDreadful stupidity of man, thus to barter spiritual for temporal goodDreadful stupidity of man, thus to barter spiritual for temporal good ---- a heavenlya heavenlya heavenlya heavenly inheritance for an earthly portion! The seed of the kingdom can never produce muchinheritance for an earthly portion! The seed of the kingdom can never produce muchinheritance for an earthly portion! The seed of the kingdom can never produce muchinheritance for an earthly portion! The seed of the kingdom can never produce much fruit in any heart, till the thorns and thistles of vicious affections and impure desiresfruit in any heart, till the thorns and thistles of vicious affections and impure desiresfruit in any heart, till the thorns and thistles of vicious affections and impure desiresfruit in any heart, till the thorns and thistles of vicious affections and impure desires be plucked up by the roots and burned. The Persic translator renders it kalmebe plucked up by the roots and burned. The Persic translator renders it kalmebe plucked up by the roots and burned. The Persic translator renders it kalmebe plucked up by the roots and burned. The Persic translator renders it kalme----khubekhubekhubekhube kund, chokes the root of the word: for it appears the seed had taken root, and thatkund, chokes the root of the word: for it appears the seed had taken root, and thatkund, chokes the root of the word: for it appears the seed had taken root, and thatkund, chokes the root of the word: for it appears the seed had taken root, and that these cares, etc., choked it in the root, before even the blade could show itself.”these cares, etc., choked it in the root, before even the blade could show itself.”these cares, etc., choked it in the root, before even the blade could show itself.”these cares, etc., choked it in the root, before even the blade could show itself.” 5555. Gill, “also that receiveth seed among the thorns,.... The hearer that is like to the. Gill, “also that receiveth seed among the thorns,.... The hearer that is like to the. Gill, “also that receiveth seed among the thorns,.... The hearer that is like to the. Gill, “also that receiveth seed among the thorns,.... The hearer that is like to the thorny ground, on which the seed fell, is he that heareth the word; not a profanethorny ground, on which the seed fell, is he that heareth the word; not a profanethorny ground, on which the seed fell, is he that heareth the word; not a profanethorny ground, on which the seed fell, is he that heareth the word; not a profane sinner, nor a reviler of religion, or a persecutor of the saints; but one that not onlysinner, nor a reviler of religion, or a persecutor of the saints; but one that not onlysinner, nor a reviler of religion, or a persecutor of the saints; but one that not onlysinner, nor a reviler of religion, or a persecutor of the saints; but one that not only shows a love to the word, but who seems to have his heart broken under it, and byshows a love to the word, but who seems to have his heart broken under it, and byshows a love to the word, but who seems to have his heart broken under it, and byshows a love to the word, but who seems to have his heart broken under it, and by it, his conscience tender, and his life outwardly reformed; one, who besides his beingit, his conscience tender, and his life outwardly reformed; one, who besides his beingit, his conscience tender, and his life outwardly reformed; one, who besides his beingit, his conscience tender, and his life outwardly reformed; one, who besides his being a settled, diligent, understanding, and affectionate hearer of the word, and aa settled, diligent, understanding, and affectionate hearer of the word, and aa settled, diligent, understanding, and affectionate hearer of the word, and aa settled, diligent, understanding, and affectionate hearer of the word, and a believing receiver and professor of it, seems to have a thorough work of grace uponbelieving receiver and professor of it, seems to have a thorough work of grace uponbelieving receiver and professor of it, seems to have a thorough work of grace uponbelieving receiver and professor of it, seems to have a thorough work of grace upon him, to have the fallow ground of his heart ploughed up, and to be truly contrite; thehim, to have the fallow ground of his heart ploughed up, and to be truly contrite; thehim, to have the fallow ground of his heart ploughed up, and to be truly contrite; thehim, to have the fallow ground of his heart ploughed up, and to be truly contrite; the thorns being under ground, and not yet to be seen, but afterward appear: and thethorns being under ground, and not yet to be seen, but afterward appear: and thethorns being under ground, and not yet to be seen, but afterward appear: and thethorns being under ground, and not yet to be seen, but afterward appear: and the care of this world; not the care of another world, nor a care about spiritual things incare of this world; not the care of another world, nor a care about spiritual things incare of this world; not the care of another world, nor a care about spiritual things incare of this world; not the care of another world, nor a care about spiritual things in this world, nor even a proper, laudable care of the things of this present life, but anthis world, nor even a proper, laudable care of the things of this present life, but anthis world, nor even a proper, laudable care of the things of this present life, but anthis world, nor even a proper, laudable care of the things of this present life, but an anxious and immoderate care of them; which, as thorns, is very perplexing andanxious and immoderate care of them; which, as thorns, is very perplexing andanxious and immoderate care of them; which, as thorns, is very perplexing andanxious and immoderate care of them; which, as thorns, is very perplexing and distressing to the persons themselves, and is what is vain and fruitless.distressing to the persons themselves, and is what is vain and fruitless.distressing to the persons themselves, and is what is vain and fruitless.distressing to the persons themselves, and is what is vain and fruitless. And the deceitfulness of riches: in opposition to some riches, the riches of grace andAnd the deceitfulness of riches: in opposition to some riches, the riches of grace andAnd the deceitfulness of riches: in opposition to some riches, the riches of grace andAnd the deceitfulness of riches: in opposition to some riches, the riches of grace and glory, which have no deceit in them; and not riches themselves, bare worldly richesglory, which have no deceit in them; and not riches themselves, bare worldly richesglory, which have no deceit in them; and not riches themselves, bare worldly richesglory, which have no deceit in them; and not riches themselves, bare worldly riches but the deceitfulness of them, is here taken notice of; for riches often delude, andbut the deceitfulness of them, is here taken notice of; for riches often delude, andbut the deceitfulness of them, is here taken notice of; for riches often delude, andbut the deceitfulness of them, is here taken notice of; for riches often delude, and lead persons out of the right way, out of God's way; cause them to err from the faith;lead persons out of the right way, out of God's way; cause them to err from the faith;lead persons out of the right way, out of God's way; cause them to err from the faith;lead persons out of the right way, out of God's way; cause them to err from the faith; they do not give the satisfaction they promise, and often do not continue, as isthey do not give the satisfaction they promise, and often do not continue, as isthey do not give the satisfaction they promise, and often do not continue, as isthey do not give the satisfaction they promise, and often do not continue, as is expected: and are as thorns, pungent to the owners of them, who pierce themselvesexpected: and are as thorns, pungent to the owners of them, who pierce themselvesexpected: and are as thorns, pungent to the owners of them, who pierce themselvesexpected: and are as thorns, pungent to the owners of them, who pierce themselves through with many sorrows in acquiring and keeping them; and are frequentlythrough with many sorrows in acquiring and keeping them; and are frequentlythrough with many sorrows in acquiring and keeping them; and are frequentlythrough with many sorrows in acquiring and keeping them; and are frequently injurious to others, their fellow creatures; and in the issue are useless andinjurious to others, their fellow creatures; and in the issue are useless andinjurious to others, their fellow creatures; and in the issue are useless andinjurious to others, their fellow creatures; and in the issue are useless and unprofitable, especially with respect to the concerns of another world. Mark adds,unprofitable, especially with respect to the concerns of another world. Mark adds,unprofitable, especially with respect to the concerns of another world. Mark adds,unprofitable, especially with respect to the concerns of another world. Mark adds, "and the lusts of other things"; besides riches; and Luke adds, and "pleasures of this"and the lusts of other things"; besides riches; and Luke adds, and "pleasures of this"and the lusts of other things"; besides riches; and Luke adds, and "pleasures of this"and the lusts of other things"; besides riches; and Luke adds, and "pleasures of this life"; meaning divers other worldly lusts and pleasures, such as the lust of the flesh,life"; meaning divers other worldly lusts and pleasures, such as the lust of the flesh,life"; meaning divers other worldly lusts and pleasures, such as the lust of the flesh,life"; meaning divers other worldly lusts and pleasures, such as the lust of the flesh, the lust of the eyes, and the pride of life: which also, like thorns, are distracting andthe lust of the eyes, and the pride of life: which also, like thorns, are distracting andthe lust of the eyes, and the pride of life: which also, like thorns, are distracting andthe lust of the eyes, and the pride of life: which also, like thorns, are distracting and
- 108. afflicting, sooner orlater; are vain, and unprofitable, and lead to destruction: andafflicting, sooner or later; are vain, and unprofitable, and lead to destruction: andafflicting, sooner or later; are vain, and unprofitable, and lead to destruction: andafflicting, sooner or later; are vain, and unprofitable, and lead to destruction: and these are called "the pleasures of this life", in opposition to, and distinction from thethese are called "the pleasures of this life", in opposition to, and distinction from thethese are called "the pleasures of this life", in opposition to, and distinction from thethese are called "the pleasures of this life", in opposition to, and distinction from the pleasures of that which is to come, which are real and lasting: the phrase is Jewishpleasures of that which is to come, which are real and lasting: the phrase is Jewishpleasures of that which is to come, which are real and lasting: the phrase is Jewishpleasures of that which is to come, which are real and lasting: the phrase is Jewish (r);(r);(r);(r); "says R. Judah, the prince, whoever takes upon him,"says R. Judah, the prince, whoever takes upon him,"says R. Judah, the prince, whoever takes upon him,"says R. Judah, the prince, whoever takes upon him, העולם תענוגי ,הזה "the, "the, "the, "the pleasures of this world", to him are denied the pleasures of the world to come: andpleasures of this world", to him are denied the pleasures of the world to come: andpleasures of this world", to him are denied the pleasures of the world to come: andpleasures of this world", to him are denied the pleasures of the world to come: and whoever does not take upon him "the pleasures of this world", to him are given thewhoever does not take upon him "the pleasures of this world", to him are given thewhoever does not take upon him "the pleasures of this world", to him are given thewhoever does not take upon him "the pleasures of this world", to him are given the pleasures of the world to come.'' Now these, all, and each of them, choke the word:pleasures of the world to come.'' Now these, all, and each of them, choke the word:pleasures of the world to come.'' Now these, all, and each of them, choke the word:pleasures of the world to come.'' Now these, all, and each of them, choke the word: by overspreading all the powers and faculties of the soul, as thorns do a field; byby overspreading all the powers and faculties of the soul, as thorns do a field; byby overspreading all the powers and faculties of the soul, as thorns do a field; byby overspreading all the powers and faculties of the soul, as thorns do a field; by overtopping the seed of the word, and by hiding it from the influences of the sun ofovertopping the seed of the word, and by hiding it from the influences of the sun ofovertopping the seed of the word, and by hiding it from the influences of the sun ofovertopping the seed of the word, and by hiding it from the influences of the sun of righteousness, and rain of grace; and by attracting everything in the heart torighteousness, and rain of grace; and by attracting everything in the heart torighteousness, and rain of grace; and by attracting everything in the heart torighteousness, and rain of grace; and by attracting everything in the heart to themselves; and by bearing and pressing down all thought, concern, and care for thethemselves; and by bearing and pressing down all thought, concern, and care for thethemselves; and by bearing and pressing down all thought, concern, and care for thethemselves; and by bearing and pressing down all thought, concern, and care for the use, fruitfulness, and increase of the word.use, fruitfulness, and increase of the word.use, fruitfulness, and increase of the word.use, fruitfulness, and increase of the word. And he becometh unfruitful: as in such circumstances he must needs be; or if thereAnd he becometh unfruitful: as in such circumstances he must needs be; or if thereAnd he becometh unfruitful: as in such circumstances he must needs be; or if thereAnd he becometh unfruitful: as in such circumstances he must needs be; or if there be any show of fruit in outward respect to the word, in an historical faith of it, in anbe any show of fruit in outward respect to the word, in an historical faith of it, in anbe any show of fruit in outward respect to the word, in an historical faith of it, in anbe any show of fruit in outward respect to the word, in an historical faith of it, in an external profession, and outward reformation, "yet brings not fruit to perfection", asexternal profession, and outward reformation, "yet brings not fruit to perfection", asexternal profession, and outward reformation, "yet brings not fruit to perfection", asexternal profession, and outward reformation, "yet brings not fruit to perfection", as Luke says; these in process of time shrivel up, wither away, and come to nothing.Luke says; these in process of time shrivel up, wither away, and come to nothing.Luke says; these in process of time shrivel up, wither away, and come to nothing.Luke says; these in process of time shrivel up, wither away, and come to nothing. 6666. Spurgeon, “This class of hearers we know by personal acquaintance in this busy. Spurgeon, “This class of hearers we know by personal acquaintance in this busy. Spurgeon, “This class of hearers we know by personal acquaintance in this busy. Spurgeon, “This class of hearers we know by personal acquaintance in this busy age. They hear the word, they are affected by the gospel, they take it as seed intoage. They hear the word, they are affected by the gospel, they take it as seed intoage. They hear the word, they are affected by the gospel, they take it as seed intoage. They hear the word, they are affected by the gospel, they take it as seed into their minds, and it grows well for a season ; but the heart cannot belong to twotheir minds, and it grows well for a season ; but the heart cannot belong to twotheir minds, and it grows well for a season ; but the heart cannot belong to twotheir minds, and it grows well for a season ; but the heart cannot belong to two absorbing objects at the same time, and therefore these men cannot long yieldabsorbing objects at the same time, and therefore these men cannot long yieldabsorbing objects at the same time, and therefore these men cannot long yieldabsorbing objects at the same time, and therefore these men cannot long yield themselves up to the world and Christ too. Care to get money,themselves up to the world and Christ too. Care to get money,themselves up to the world and Christ too. Care to get money,themselves up to the world and Christ too. Care to get money, covetousness,trickery, and sins which come from hasting to be rich, or else pride,covetousness,trickery, and sins which come from hasting to be rich, or else pride,covetousness,trickery, and sins which come from hasting to be rich, or else pride,covetousness,trickery, and sins which come from hasting to be rich, or else pride, luxury, oppression, and other sins which come of having obtained wealth, prevent theluxury, oppression, and other sins which come of having obtained wealth, prevent theluxury, oppression, and other sins which come of having obtained wealth, prevent theluxury, oppression, and other sins which come of having obtained wealth, prevent the man from being useful in religious matters, or even sincere to himself: "He beeomethman from being useful in religious matters, or even sincere to himself: "He beeomethman from being useful in religious matters, or even sincere to himself: "He beeomethman from being useful in religious matters, or even sincere to himself: "He beeometh unfruitful." He keepsunfruitful." He keepsunfruitful." He keepsunfruitful." He keeps his profession ; he occupies his place ; but his religion does not grow ; in fact, ithis profession ; he occupies his place ; but his religion does not grow ; in fact, ithis profession ; he occupies his place ; but his religion does not grow ; in fact, ithis profession ; he occupies his place ; but his religion does not grow ; in fact, it shows sad signs of being choked and checked by worldliness. The leaf of outwardshows sad signs of being choked and checked by worldliness. The leaf of outwardshows sad signs of being choked and checked by worldliness. The leaf of outwardshows sad signs of being choked and checked by worldliness. The leaf of outward religiousness is there, but there is no dew on it ; the ear of promised fruit is there,religiousness is there, but there is no dew on it ; the ear of promised fruit is there,religiousness is there, but there is no dew on it ; the ear of promised fruit is there,religiousness is there, but there is no dew on it ; the ear of promised fruit is there, but there are no kernels in it. The weeds have outgrown the wheat, and smotheredbut there are no kernels in it. The weeds have outgrown the wheat, and smotheredbut there are no kernels in it. The weeds have outgrown the wheat, and smotheredbut there are no kernels in it. The weeds have outgrown the wheat, and smothered it. We cannot grow thorn and corn at the same time : the attempt is fatal to ait. We cannot grow thorn and corn at the same time : the attempt is fatal to ait. We cannot grow thorn and corn at the same time : the attempt is fatal to ait. We cannot grow thorn and corn at the same time : the attempt is fatal to a harvest for Jesus.harvest for Jesus.harvest for Jesus.harvest for Jesus. See how wealth is here associated with care, deceitfulness, and unfruitfulness. It is aSee how wealth is here associated with care, deceitfulness, and unfruitfulness. It is aSee how wealth is here associated with care, deceitfulness, and unfruitfulness. It is aSee how wealth is here associated with care, deceitfulness, and unfruitfulness. It is a thing to be handled with care. Why are men so eager to make their thorn brake morething to be handled with care. Why are men so eager to make their thorn brake morething to be handled with care. Why are men so eager to make their thorn brake morething to be handled with care. Why are men so eager to make their thorn brake more dense with briars ? Would not a good husbandman root out the thorns and bramblesdense with briars ? Would not a good husbandman root out the thorns and bramblesdense with briars ? Would not a good husbandman root out the thorns and bramblesdense with briars ? Would not a good husbandman root out the thorns and brambles ? Should we not, as much as possible, keep free from the care to get, to preserve, to? Should we not, as much as possible, keep free from the care to get, to preserve, to? Should we not, as much as possible, keep free from the care to get, to preserve, to? Should we not, as much as possible, keep free from the care to get, to preserve, to increase, and to hoard worldly riches ? Our heavenly Father willincrease, and to hoard worldly riches ? Our heavenly Father willincrease, and to hoard worldly riches ? Our heavenly Father willincrease, and to hoard worldly riches ? Our heavenly Father will
- 109. see that wehave enough ; why do we fret about earthly things ? We cannot give oursee that we have enough ; why do we fret about earthly things ? We cannot give oursee that we have enough ; why do we fret about earthly things ? We cannot give oursee that we have enough ; why do we fret about earthly things ? We cannot give our minds to these things and to the kingdom also.”minds to these things and to the kingdom also.”minds to these things and to the kingdom also.”minds to these things and to the kingdom also.” 7777. Coffman, 典he thorns that choke out the words and cause unfruitfulness in hearers. Coffman, 典he thorns that choke out the words and cause unfruitfulness in hearers. Coffman, 典he thorns that choke out the words and cause unfruitfulness in hearers. Coffman, 典he thorns that choke out the words and cause unfruitfulness in hearers of the word of God are the cares, riches, and pleasures of life. (adds "cares,"of the word of God are the cares, riches, and pleasures of life. (adds "cares,"of the word of God are the cares, riches, and pleasures of life. (adds "cares,"of the word of God are the cares, riches, and pleasures of life. (adds "cares," Luke 8:14.Luke 8:14. ) This represents a class of hearers which may be described as capable of salvation, possessing many excellent qualities, but who subordinate the most important things to secondary considerations and are thus robbed of eternal life. Cares, riches, and pleasures are not, in and of themselves, evil; but a well may be as effectively choked and stopped with a load of flowers as by a load of rotten carcasses. h 8888. Intervarsity Press, “. Intervarsity Press, “. Intervarsity Press, “. Intervarsity Press, “The World's Distractions (The World's Distractions (The World's Distractions (The World's Distractions (13131313::::22222222)))) Some embrace the gospel, but gradually other interestsSome embrace the gospel, but gradually other interestsSome embrace the gospel, but gradually other interestsSome embrace the gospel, but gradually other interests----wealth, security, family andwealth, security, family andwealth, security, family andwealth, security, family and the likethe likethe likethe like----choke it out of first place. Christ's apostles proclaimed that Jesus must holdchoke it out of first place. Christ's apostles proclaimed that Jesus must holdchoke it out of first place. Christ's apostles proclaimed that Jesus must holdchoke it out of first place. Christ's apostles proclaimed that Jesus must hold first place in our lives (seefirst place in our lives (seefirst place in our lives (seefirst place in our lives (see 1111 CorCorCorCor 10101010::::31313131; Col; Col; Col; Col 3333::::17171717). The Bible often warns against the). The Bible often warns against the). The Bible often warns against the). The Bible often warns against the dangers of wealth (as in Mtdangers of wealth (as in Mtdangers of wealth (as in Mtdangers of wealth (as in Mt 6666::::24242424; Deut; Deut; Deut; Deut 6666::::10101010----12121212), and Matthew provides some), and Matthew provides some), and Matthew provides some), and Matthew provides some examples of wouldexamples of wouldexamples of wouldexamples of would----be disciples lured away by desire for wealth (Mtbe disciples lured away by desire for wealth (Mtbe disciples lured away by desire for wealth (Mtbe disciples lured away by desire for wealth (Mt 19191919::::21212121----23232323;;;; 26262626::::14141414---- 16161616). Even in parts of the world that include many professing Christians, many). Even in parts of the world that include many professing Christians, many). Even in parts of the world that include many professing Christians, many). Even in parts of the world that include many professing Christians, many churches are full of barely committed people who never win a soul to Christ, rarelychurches are full of barely committed people who never win a soul to Christ, rarelychurches are full of barely committed people who never win a soul to Christ, rarelychurches are full of barely committed people who never win a soul to Christ, rarely speak a word on his behalf and accept Christianity as a nice addition to their livesspeak a word on his behalf and accept Christianity as a nice addition to their livesspeak a word on his behalf and accept Christianity as a nice addition to their livesspeak a word on his behalf and accept Christianity as a nice addition to their lives---- which are devoted to the same basic goals as their neighbors'. Jesus' kingdomwhich are devoted to the same basic goals as their neighbors'. Jesus' kingdomwhich are devoted to the same basic goals as their neighbors'. Jesus' kingdomwhich are devoted to the same basic goals as their neighbors'. Jesus' kingdom demands suggest that such people may not believe the reality of the gospel enoughdemands suggest that such people may not believe the reality of the gospel enoughdemands suggest that such people may not believe the reality of the gospel enoughdemands suggest that such people may not believe the reality of the gospel enough to stake their lives on it, hence may not prove true disciples of Jesus Christto stake their lives on it, hence may not prove true disciples of Jesus Christto stake their lives on it, hence may not prove true disciples of Jesus Christto stake their lives on it, hence may not prove true disciples of Jesus Christ (compare(compare(compare(compare 3333::::8888----10101010; Marshall; Marshall; Marshall; Marshall 1974197419741974::::62626262----63636363). One reason we may have so many shallow). One reason we may have so many shallow). One reason we may have so many shallow). One reason we may have so many shallow Christians in some churches today is that many of us have preached a shallow gospelChristians in some churches today is that many of us have preached a shallow gospelChristians in some churches today is that many of us have preached a shallow gospelChristians in some churches today is that many of us have preached a shallow gospel rather than the demands of God's kingdom, and they are (to paraphrase a lament ofrather than the demands of God's kingdom, and they are (to paraphrase a lament ofrather than the demands of God's kingdom, and they are (to paraphrase a lament ofrather than the demands of God's kingdom, and they are (to paraphrase a lament of D. L. Moody) our converts rather than our Lord's.D. L. Moody) our converts rather than our Lord's.D. L. Moody) our converts rather than our Lord's.D. L. Moody) our converts rather than our Lord's. 9999. William Arnot, “The Thorns. ― In the application of the lesson this term must be. William Arnot, “The Thorns. ― In the application of the lesson this term must be. William Arnot, “The Thorns. ― In the application of the lesson this term must be. William Arnot, “The Thorns. ― In the application of the lesson this term must be understood not specifically, but generically. In the natural object it indicates anyunderstood not specifically, but generically. In the natural object it indicates anyunderstood not specifically, but generically. In the natural object it indicates anyunderstood not specifically, but generically. In the natural object it indicates any species of useless weed that occupies the ground and injures the growing crop: in thespecies of useless weed that occupies the ground and injures the growing crop: in thespecies of useless weed that occupies the ground and injures the growing crop: in thespecies of useless weed that occupies the ground and injures the growing crop: in the spiritual application it points to the worldly cares, whether they spring from povertyspiritual application it points to the worldly cares, whether they spring from povertyspiritual application it points to the worldly cares, whether they spring from povertyspiritual application it points to the worldly cares, whether they spring from poverty or wealth, which usurp in a human heart the place due to Christ and his saving truth.or wealth, which usurp in a human heart the place due to Christ and his saving truth.or wealth, which usurp in a human heart the place due to Christ and his saving truth.or wealth, which usurp in a human heart the place due to Christ and his saving truth. The earthly affections in the heart which render religion unfruitful in the life areThe earthly affections in the heart which render religion unfruitful in the life areThe earthly affections in the heart which render religion unfruitful in the life areThe earthly affections in the heart which render religion unfruitful in the life are enumerated under two heads,enumerated under two heads,enumerated under two heads,enumerated under two heads, ----" The care of this world," and " the deceitfulness of" The care of this world," and " the deceitfulness of" The care of this world," and " the deceitfulness of" The care of this world," and " the deceitfulness of riches ; " the term riches includes also, as we may gather from Luke's narrative, theriches ; " the term riches includes also, as we may gather from Luke's narrative, theriches ; " the term riches includes also, as we may gather from Luke's narrative, theriches ; " the term riches includes also, as we may gather from Luke's narrative, the pleasures which riches procure. Both from our own experience in the world and thepleasures which riches procure. Both from our own experience in the world and thepleasures which riches procure. Both from our own experience in the world and thepleasures which riches procure. Both from our own experience in the world and the specific terms employed by the Lord in the interpretation of the parable, we learnspecific terms employed by the Lord in the interpretation of the parable, we learnspecific terms employed by the Lord in the interpretation of the parable, we learnspecific terms employed by the Lord in the interpretation of the parable, we learn that all classes and all ranks are on this side exposed to danger. This is not a richthat all classes and all ranks are on this side exposed to danger. This is not a richthat all classes and all ranks are on this side exposed to danger. This is not a richthat all classes and all ranks are on this side exposed to danger. This is not a rich man's business, or a poor man's ; it is every man's business. The words point to theman's business, or a poor man's ; it is every man's business. The words point to theman's business, or a poor man's ; it is every man's business. The words point to theman's business, or a poor man's ; it is every man's business. The words point to the two extremes of worldly condition, and include all that lies between them. " The caretwo extremes of worldly condition, and include all that lies between them. " The caretwo extremes of worldly condition, and include all that lies between them. " The caretwo extremes of worldly condition, and include all that lies between them. " The care
- 110. of the world"becomes the snare of those who have little, and " the deceitfulness ofof the world" becomes the snare of those who have little, and " the deceitfulness ofof the world" becomes the snare of those who have little, and " the deceitfulness ofof the world" becomes the snare of those who have little, and " the deceitfulness of riches," the snare of those who have much. Thus the world wars against the soul,riches," the snare of those who have much. Thus the world wars against the soul,riches," the snare of those who have much. Thus the world wars against the soul,riches," the snare of those who have much. Thus the world wars against the soul, alike when it smiles and when it frowns. Rich and poor have in this matter no roomalike when it smiles and when it frowns. Rich and poor have in this matter no roomalike when it smiles and when it frowns. Rich and poor have in this matter no roomalike when it smiles and when it frowns. Rich and poor have in this matter no room and no right to cast stones at each other. Pinching want and luxurious profusion are,and no right to cast stones at each other. Pinching want and luxurious profusion are,and no right to cast stones at each other. Pinching want and luxurious profusion are,and no right to cast stones at each other. Pinching want and luxurious profusion are, indeed, two widely diverse species of thorns ; but when favored by circumstancesindeed, two widely diverse species of thorns ; but when favored by circumstancesindeed, two widely diverse species of thorns ; but when favored by circumstancesindeed, two widely diverse species of thorns ; but when favored by circumstances they are equally rank in their growth and equally effective in destroying the preciousthey are equally rank in their growth and equally effective in destroying the preciousthey are equally rank in their growth and equally effective in destroying the preciousthey are equally rank in their growth and equally effective in destroying the precious seed.seed.seed.seed. If you are poor, anxieties about work and wages, clothes and food, wife and children,If you are poor, anxieties about work and wages, clothes and food, wife and children,If you are poor, anxieties about work and wages, clothes and food, wife and children,If you are poor, anxieties about work and wages, clothes and food, wife and children, become the thorn plants, harmless in appearance at first, which in the end may chokebecome the thorn plants, harmless in appearance at first, which in the end may chokebecome the thorn plants, harmless in appearance at first, which in the end may chokebecome the thorn plants, harmless in appearance at first, which in the end may choke the seed of grace in your heart. If you are rich, the pleasure which wealth maythe seed of grace in your heart. If you are rich, the pleasure which wealth maythe seed of grace in your heart. If you are rich, the pleasure which wealth maythe seed of grace in your heart. If you are rich, the pleasure which wealth may purchase, or love of the wealth itself, may become the bitter root, which in itspurchase, or love of the wealth itself, may become the bitter root, which in itspurchase, or love of the wealth itself, may become the bitter root, which in itspurchase, or love of the wealth itself, may become the bitter root, which in its maturity may overpower all spiritual life within you, and leave only chaff, to be drivenmaturity may overpower all spiritual life within you, and leave only chaff, to be drivenmaturity may overpower all spiritual life within you, and leave only chaff, to be drivenmaturity may overpower all spiritual life within you, and leave only chaff, to be driven away in the great day of the Lord. Watch and pray: these cares and pleasuresaway in the great day of the Lord. Watch and pray: these cares and pleasuresaway in the great day of the Lord. Watch and pray: these cares and pleasuresaway in the great day of the Lord. Watch and pray: these cares and pleasures present themselves at first in humble and submissive guise ; it is by their gradualpresent themselves at first in humble and submissive guise ; it is by their gradualpresent themselves at first in humble and submissive guise ; it is by their gradualpresent themselves at first in humble and submissive guise ; it is by their gradual growth that they are enabled to inflict a deadly injury. Their roots, if not checked,growth that they are enabled to inflict a deadly injury. Their roots, if not checked,growth that they are enabled to inflict a deadly injury. Their roots, if not checked,growth that they are enabled to inflict a deadly injury. Their roots, if not checked, silently drain all the sap of your soul, and the kingdom of God within you, althoughsilently drain all the sap of your soul, and the kingdom of God within you, althoughsilently drain all the sap of your soul, and the kingdom of God within you, althoughsilently drain all the sap of your soul, and the kingdom of God within you, although never formally abjured, is permitted to sink into decay. Your time, your memory,never formally abjured, is permitted to sink into decay. Your time, your memory,never formally abjured, is permitted to sink into decay. Your time, your memory,never formally abjured, is permitted to sink into decay. Your time, your memory, your imagination, your affections, your thoughts, late and early, ― all thatyour imagination, your affections, your thoughts, late and early, ― all thatyour imagination, your affections, your thoughts, late and early, ― all thatyour imagination, your affections, your thoughts, late and early, ― all that constitutes your life, instead of being devoted first to the kingdom of God and hisconstitutes your life, instead of being devoted first to the kingdom of God and hisconstitutes your life, instead of being devoted first to the kingdom of God and hisconstitutes your life, instead of being devoted first to the kingdom of God and his righteousness, are usurped and absorbed by the things that perish in the using.righteousness, are usurped and absorbed by the things that perish in the using.righteousness, are usurped and absorbed by the things that perish in the using.righteousness, are usurped and absorbed by the things that perish in the using. When you betake yourself to the word, to prayer to communion, your heart, alreadyWhen you betake yourself to the word, to prayer to communion, your heart, alreadyWhen you betake yourself to the word, to prayer to communion, your heart, alreadyWhen you betake yourself to the word, to prayer to communion, your heart, already searched, drained, scourged by the greedy roots of rank earthly lusts, is a sapless,searched, drained, scourged by the greedy roots of rank earthly lusts, is a sapless,searched, drained, scourged by the greedy roots of rank earthly lusts, is a sapless,searched, drained, scourged by the greedy roots of rank earthly lusts, is a sapless, impoverished, shriveled thing, where faith in God and loving obedience to his law canimpoverished, shriveled thing, where faith in God and loving obedience to his law canimpoverished, shriveled thing, where faith in God and loving obedience to his law canimpoverished, shriveled thing, where faith in God and loving obedience to his law can no longer grow. Thus perish many bright promises ; and high above the ruin, livingno longer grow. Thus perish many bright promises ; and high above the ruin, livingno longer grow. Thus perish many bright promises ; and high above the ruin, livingno longer grow. Thus perish many bright promises ; and high above the ruin, living and abiding for ever stands the word of Christ a witness against all who have beenand abiding for ever stands the word of Christ a witness against all who have beenand abiding for ever stands the word of Christ a witness against all who have beenand abiding for ever stands the word of Christ a witness against all who have been undone by neglecting it, " No man can serve two masters."undone by neglecting it, " No man can serve two masters."undone by neglecting it, " No man can serve two masters."undone by neglecting it, " No man can serve two masters." 10101010.... These three soils represent real people that we could give names to. They could be called- 1. Concrete Charlie Rocky Robert Weedy Willie The good news is that each of them can be born again and become Profitable Paul, or Successful Sally. ever give up on bad soil, for it can be prepared to better receive the word of God where it will stick and grow. Jesus is teaching us why people do not persist in the faith. He is not saying that we should give up on the backslider as a hopeless cause. Paul went on to win even many of the Pharisees to faith in Jesus as their Messiah.
- 111. 11. Martin Luther,“All this is spoken for our instruction, that we may not go astray, since so many misuse the Gospel and few lay hold of it aright. True it is unpleasant to preach to those who treat the Gospel so shamefully and even oppose it. For preaching is to become so universal that the Gospel is to be proclaimed to all creatures, as Christ says in Mk. 16:15: "Preach the Gospel to the whole creation;" and Ps. 19:4: "Their line is gone out through all the earth, and their words to the end of the world." What business is it of mine that many do not esteem it? It must be that many are called but few are chosen. For the sake of the good ground that brings forth fruit with patience, the seed must also fall fruitless by the wayside, on the rock and among the thorns; inasmuch as we are assured that the Word of God does not go forth without bearing some fruit, but it always finds also good ground; as Christ says here, some seed of the sower falls also into good ground, and not only by the wayside, among the thorns and on stony ground. For wherever the Gospel goes you will find Christians. "My word shall not return unto me void" (Is. 55:11).” 12. Spurgeon, “ I shall briefly treat of the third class, and may the Spirit of God assist me to deal faithfully with you. "And some fell among THOR S; and the thorns sprang up with it, and choked it." ow, this was good soil. The two first characters were bad: the wayside was not the proper place, the rock was not a congenial situation for the growth of any plant; but this is good soil, for it grows thorns. Wherever a thistle will spring up and flourish, there would wheat flourish too. This was fat, fertile soil; it was no marvel therefore that the husbandman dealt largely there, and threw handful after handful upon that corner of the field. See how happy he is when in a month or two he visits the spot. The seed has sprung up. True, there's a suspicious little plant down there of about the same size as the wheat. "Oh!" he thinks, "that's not much, the corn will out-grow that. When it is stronger it will choke these few thistles that have unfortunately mixed with it." Ay, Mr. Husbandman, you do not understand the force of evil, or you would not thus dream! He comes again, and the seed has grown, there is even the corn in the ear; but the thistles, the thorns, and the briars have become intertwisted with one another, and the poor wheat can hardly get a ray of sunshine. It is so choked with thorns every way, that it looks quite yellow: the plant is starved. Still it perseveres in growing, and it does seem as if it would bring forth a little fruit. Alas, it never comes to anything. With it the reaper never fills his arm. We have this class very largely among us. These hear the word and understand what they hear. They take the truth home; they think it over; they even go the length of making a profession of religion. The wheat seems to spring and ear; it will soon come to perfection. Be in no hurry, these men and women have a great deal to see after; they have the cares of a large concern; their establishment employs so many hundred hands; do not be deceived as to their godliness—they have no time for it. They will tell you that they must live; that they cannot neglect this world; that they must anyhow look out for the present, and as for the future, they will render it all due attention by-and-by. They continue to attend gospel-preaching, and the poor little stunted blade of religion keeps on growing after a fashion. Meanwhile they have grown rich, they come to the place of worship in a carriage, they have all that
- 112. heart can wish.Ah! ow the seed will grow, will it not? o, no. They have no cares now; the shop is given up, they live in the country; they have not to ask, "Where shall the money come from to meet the next bill?" or "how shall they be able to provide for an increasing family." ow they have too much instead of too little, for they have riches, and they are too wealthy to be gracious. "But," says one, "they might spend their riches for God." Certainly they might, but they do not, for riches are deceitful. They have to entertain much company, and chime in with the world, and so Christ and his church are left in the lurch. Yes, but they begin to spend their riches, and they have surely got over that difficulty, for they give largely to the cause of Christ, and they are munificent in charity; the little blade will grow, will it not? o, for now behold the thorns of pleasure. Their liberality to others involves liberality to themselves; their pleasures, amusements, and vanities choke the wheat of true religion: the good grains of gospel truth cannot grow because they have to attend that musical party, that ball, and that soiree, and so they cannot think of the things of God. I know several specimens of this class. I knew one, high in court circles, who has confessed to me that he wished he were poor, for then he might enter the kingdom of heaven. He has said to me, "Ah! Sir, these politics, these politics, I wish I were rid of them, they are eating the life out of my heart; I cannot serve God as I would." I know of another, overloaded with riches, who has said to me, "Ah! Sir, it is an awful thing to be rich; one cannot keep close to the Savior with all this earth about him." Ah! My dear readers, I will not ask for you that God may lay you on a bed of sickness, that he may strip you of all your wealth, and bring you to beggary; but, oh, if he were to do it, and you were to save your souls, it would be the best bargain you could ever make. If those mighty ones who now complain that the thorns choke the seed could give up all their riches and pleasures, if they that fare sumptuously every day could take the place of Lazarus at the gate, it were a happy change for them if their souls might be saved. A man may be honorable and rich, and yet go to heaven; but it will be hard work, for "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven." God does make some rich men enter the kingdom of heaven, but hard is their struggle. Steady, young man, steady! Hurry not to climb to wealth! It is a place where many heads are turned. Do not ask God to make you popular; they that have popularity are wearied by it. Cry with Agur—"Give me neither poverty nor riches." God give me to tread the golden mean, and may I ever have in my heart that good seed, which shall bring forth fruit a hundredfold to his own glory.” 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
- 113. 1111. The firstrequirement is understanding. If a person hears God's word of the. The first requirement is understanding. If a person hears God's word of the. The first requirement is understanding. If a person hears God's word of the. The first requirement is understanding. If a person hears God's word of the Gospel, or any truth for that matter, and he does not understand it, he will not beGospel, or any truth for that matter, and he does not understand it, he will not beGospel, or any truth for that matter, and he does not understand it, he will not beGospel, or any truth for that matter, and he does not understand it, he will not be positively influenced by it. It will fail to have any impact on his life. Hearing is notpositively influenced by it. It will fail to have any impact on his life. Hearing is notpositively influenced by it. It will fail to have any impact on his life. Hearing is notpositively influenced by it. It will fail to have any impact on his life. Hearing is not enough, for many hear the truth of God, but they do not get it, and it does not enterenough, for many hear the truth of God, but they do not get it, and it does not enterenough, for many hear the truth of God, but they do not get it, and it does not enterenough, for many hear the truth of God, but they do not get it, and it does not enter into their minds with understanding. It is like a child hearing the theory of relativityinto their minds with understanding. It is like a child hearing the theory of relativityinto their minds with understanding. It is like a child hearing the theory of relativityinto their minds with understanding. It is like a child hearing the theory of relativity explained. It will just soar over their heads and have no meaning to them. Thisexplained. It will just soar over their heads and have no meaning to them. Thisexplained. It will just soar over their heads and have no meaning to them. Thisexplained. It will just soar over their heads and have no meaning to them. This happens with the Gospel as well. It is heard as mere sound and words, but with nohappens with the Gospel as well. It is heard as mere sound and words, but with nohappens with the Gospel as well. It is heard as mere sound and words, but with nohappens with the Gospel as well. It is heard as mere sound and words, but with no comprehension as to its meaning for the person hearing. Only when the meaning iscomprehension as to its meaning for the person hearing. Only when the meaning iscomprehension as to its meaning for the person hearing. Only when the meaning iscomprehension as to its meaning for the person hearing. Only when the meaning is grasped, and a person gets how this truth is relevant to them, will it change theirgrasped, and a person gets how this truth is relevant to them, will it change theirgrasped, and a person gets how this truth is relevant to them, will it change theirgrasped, and a person gets how this truth is relevant to them, will it change their attitude and action to receive God's offer of salvation. Many hear for years beforeattitude and action to receive God's offer of salvation. Many hear for years beforeattitude and action to receive God's offer of salvation. Many hear for years beforeattitude and action to receive God's offer of salvation. Many hear for years before they get it, and see the light that penetrates their mind and reveals how desperatelythey get it, and see the light that penetrates their mind and reveals how desperatelythey get it, and see the light that penetrates their mind and reveals how desperatelythey get it, and see the light that penetrates their mind and reveals how desperately they need the salvation that is offered to them.they need the salvation that is offered to them.they need the salvation that is offered to them.they need the salvation that is offered to them. 2222. Barnes, “good ground. Barnes, “good ground. Barnes, “good ground. Barnes, “good ground ---- Those whose hearts are prepared by grace to receive itThose whose hearts are prepared by grace to receive itThose whose hearts are prepared by grace to receive itThose whose hearts are prepared by grace to receive it honestly, and to give it full opportunity to grow. In a rich and mellow soilhonestly, and to give it full opportunity to grow. In a rich and mellow soilhonestly, and to give it full opportunity to grow. In a rich and mellow soilhonestly, and to give it full opportunity to grow. In a rich and mellow soil ---- in a heartin a heartin a heartin a heart that submits itself to the full influence of truth, unchecked by cares and anxieties;that submits itself to the full influence of truth, unchecked by cares and anxieties;that submits itself to the full influence of truth, unchecked by cares and anxieties;that submits itself to the full influence of truth, unchecked by cares and anxieties; under the showers and summer suns of divine grace; with the heart spread open, likeunder the showers and summer suns of divine grace; with the heart spread open, likeunder the showers and summer suns of divine grace; with the heart spread open, likeunder the showers and summer suns of divine grace; with the heart spread open, like a broad, luxuriant field, to the rays of the morning and to evening dews, the gospela broad, luxuriant field, to the rays of the morning and to evening dews, the gospela broad, luxuriant field, to the rays of the morning and to evening dews, the gospela broad, luxuriant field, to the rays of the morning and to evening dews, the gospel takes deep root and grows; it has full room, and then and there only shows “what ittakes deep root and grows; it has full room, and then and there only shows “what ittakes deep root and grows; it has full room, and then and there only shows “what ittakes deep root and grows; it has full room, and then and there only shows “what it is.”is.”is.”is.” 3333. Clarke, “ground. Clarke, “ground. Clarke, “ground. Clarke, “ground ---- That which had depth of mold, was well ploughed, and wellThat which had depth of mold, was well ploughed, and wellThat which had depth of mold, was well ploughed, and wellThat which had depth of mold, was well ploughed, and well weeded. Is he that hearethweeded. Is he that hearethweeded. Is he that hearethweeded. Is he that heareth ---- Who diligently attends the ministry of the word.Who diligently attends the ministry of the word.Who diligently attends the ministry of the word.Who diligently attends the ministry of the word. And understandeth itAnd understandeth itAnd understandeth itAnd understandeth it ---- Lays the subject to heart, deeply weighing its nature, design,Lays the subject to heart, deeply weighing its nature, design,Lays the subject to heart, deeply weighing its nature, design,Lays the subject to heart, deeply weighing its nature, design, and importance. Which also beareth fruitand importance. Which also beareth fruitand importance. Which also beareth fruitand importance. Which also beareth fruit ---- His fruitfulness being an almost necessaryHis fruitfulness being an almost necessaryHis fruitfulness being an almost necessaryHis fruitfulness being an almost necessary consequence of his thus laying the Divine message to heart. Let it be observed, thatconsequence of his thus laying the Divine message to heart. Let it be observed, thatconsequence of his thus laying the Divine message to heart. Let it be observed, thatconsequence of his thus laying the Divine message to heart. Let it be observed, that to hear, to understand, and to bring forth fruit, are the three grand evidences of ato hear, to understand, and to bring forth fruit, are the three grand evidences of ato hear, to understand, and to bring forth fruit, are the three grand evidences of ato hear, to understand, and to bring forth fruit, are the three grand evidences of a genuine believer. He who does not hear the word of wisdom cannot understand whatgenuine believer. He who does not hear the word of wisdom cannot understand whatgenuine believer. He who does not hear the word of wisdom cannot understand whatgenuine believer. He who does not hear the word of wisdom cannot understand what makes for his peace; and he who does not understand what the Gospel requires himmakes for his peace; and he who does not understand what the Gospel requires himmakes for his peace; and he who does not understand what the Gospel requires himmakes for his peace; and he who does not understand what the Gospel requires him to be and to perform, cannot bring fto be and to perform, cannot bring fto be and to perform, cannot bring fto be and to perform, cannot bring forth fruit; and he who is not fruitful, very fruitful,orth fruit; and he who is not fruitful, very fruitful,orth fruit; and he who is not fruitful, very fruitful,orth fruit; and he who is not fruitful, very fruitful, cannot be a disciple of Christcannot be a disciple of Christcannot be a disciple of Christcannot be a disciple of Christ ---- seeseeseesee Joh_Joh_Joh_Joh_15151515::::8888; and he who is not Christ’s disciple; and he who is not Christ’s disciple; and he who is not Christ’s disciple; and he who is not Christ’s disciple cannot enter into the kingdom of God.cannot enter into the kingdom of God.cannot enter into the kingdom of God.cannot enter into the kingdom of God. From the different portions of fruit produced by the good ground, a hundred, sixty,From the different portions of fruit produced by the good ground, a hundred, sixty,From the different portions of fruit produced by the good ground, a hundred, sixty,From the different portions of fruit produced by the good ground, a hundred, sixty, and thirty, we may learn that all sound believers are not equally fruitful; all hear,and thirty, we may learn that all sound believers are not equally fruitful; all hear,and thirty, we may learn that all sound believers are not equally fruitful; all hear,and thirty, we may learn that all sound believers are not equally fruitful; all hear, understand, and bring forth fruit, but not in the same degreesunderstand, and bring forth fruit, but not in the same degreesunderstand, and bring forth fruit, but not in the same degreesunderstand, and bring forth fruit, but not in the same degrees----occasioned, partly, byoccasioned, partly, byoccasioned, partly, byoccasioned, partly, by
- 114. their situation andcircumstances not allowing them such extensive opportunities oftheir situation and circumstances not allowing them such extensive opportunities oftheir situation and circumstances not allowing them such extensive opportunities oftheir situation and circumstances not allowing them such extensive opportunities of receiving and doing good; and, partly, by lack of mental capacityreceiving and doing good; and, partly, by lack of mental capacityreceiving and doing good; and, partly, by lack of mental capacityreceiving and doing good; and, partly, by lack of mental capacity ---- for every mind isfor every mind isfor every mind isfor every mind is not equally improvable.not equally improvable.not equally improvable.not equally improvable. Let it be farther observed that the unfruitfulness of the different lands was not owingLet it be farther observed that the unfruitfulness of the different lands was not owingLet it be farther observed that the unfruitfulness of the different lands was not owingLet it be farther observed that the unfruitfulness of the different lands was not owing to bad seed or an unskilful sowerto bad seed or an unskilful sowerto bad seed or an unskilful sowerto bad seed or an unskilful sower ---- the same sower sows the same seed in all, andthe same sower sows the same seed in all, andthe same sower sows the same seed in all, andthe same sower sows the same seed in all, and with the same gracious designwith the same gracious designwith the same gracious designwith the same gracious design ---- but it is unfruitful in many because they are careless,but it is unfruitful in many because they are careless,but it is unfruitful in many because they are careless,but it is unfruitful in many because they are careless, inattentive, and worldlyinattentive, and worldlyinattentive, and worldlyinattentive, and worldly----minded. But is not the ground naturally bad in every heart?minded. But is not the ground naturally bad in every heart?minded. But is not the ground naturally bad in every heart?minded. But is not the ground naturally bad in every heart? Undoubtedly. And can any but God make it good? None. But it is your business,Undoubtedly. And can any but God make it good? None. But it is your business,Undoubtedly. And can any but God make it good? None. But it is your business,Undoubtedly. And can any but God make it good? None. But it is your business, when you hear of the justice and mercy of God, to implore him to work in you thatwhen you hear of the justice and mercy of God, to implore him to work in you thatwhen you hear of the justice and mercy of God, to implore him to work in you thatwhen you hear of the justice and mercy of God, to implore him to work in you that which is pleasing in his sight. No man shall be condemned because he did not changewhich is pleasing in his sight. No man shall be condemned because he did not changewhich is pleasing in his sight. No man shall be condemned because he did not changewhich is pleasing in his sight. No man shall be condemned because he did not change his own heart, but because he did not cry to God to change it, who gave him hishis own heart, but because he did not cry to God to change it, who gave him hishis own heart, but because he did not cry to God to change it, who gave him hishis own heart, but because he did not cry to God to change it, who gave him his Holy Spirit for this very purpose, and which he, by his worldlyHoly Spirit for this very purpose, and which he, by his worldlyHoly Spirit for this very purpose, and which he, by his worldlyHoly Spirit for this very purpose, and which he, by his worldly----mindedness andmindedness andmindedness andmindedness and impiety, quenched. Whoso hath ears to hear let him hear: and may the Lord save theimpiety, quenched. Whoso hath ears to hear let him hear: and may the Lord save theimpiety, quenched. Whoso hath ears to hear let him hear: and may the Lord save theimpiety, quenched. Whoso hath ears to hear let him hear: and may the Lord save the reader from an impenitent and unfruitful heart!reader from an impenitent and unfruitful heart!reader from an impenitent and unfruitful heart!reader from an impenitent and unfruitful heart! 4444. Gill, “he that received seed into the good ground,.... The hearer compared to. Gill, “he that received seed into the good ground,.... The hearer compared to. Gill, “he that received seed into the good ground,.... The hearer compared to. Gill, “he that received seed into the good ground,.... The hearer compared to good ground into which the seed fell, is he that heareth the word and understandethgood ground into which the seed fell, is he that heareth the word and understandethgood ground into which the seed fell, is he that heareth the word and understandethgood ground into which the seed fell, is he that heareth the word and understandeth it; has a new and spiritual understanding given him, feels the power of it on his heart,it; has a new and spiritual understanding given him, feels the power of it on his heart,it; has a new and spiritual understanding given him, feels the power of it on his heart,it; has a new and spiritual understanding given him, feels the power of it on his heart, enlightening and quickening him; has an application of it made to him by the Spirit ofenlightening and quickening him; has an application of it made to him by the Spirit ofenlightening and quickening him; has an application of it made to him by the Spirit ofenlightening and quickening him; has an application of it made to him by the Spirit of God, and can discern the worth and excellency of it, and distinguish it from allGod, and can discern the worth and excellency of it, and distinguish it from allGod, and can discern the worth and excellency of it, and distinguish it from allGod, and can discern the worth and excellency of it, and distinguish it from all others; and, as Mark says, "receives it"; as the word of God in faith, and with theothers; and, as Mark says, "receives it"; as the word of God in faith, and with theothers; and, as Mark says, "receives it"; as the word of God in faith, and with theothers; and, as Mark says, "receives it"; as the word of God in faith, and with the love of it, and with all readiness and meekness; and, as Luke observes, "keeps it";love of it, and with all readiness and meekness; and, as Luke observes, "keeps it";love of it, and with all readiness and meekness; and, as Luke observes, "keeps it";love of it, and with all readiness and meekness; and, as Luke observes, "keeps it"; holds it fast against all opposition with great struggling; will not part with it at anyholds it fast against all opposition with great struggling; will not part with it at anyholds it fast against all opposition with great struggling; will not part with it at anyholds it fast against all opposition with great struggling; will not part with it at any rate, nor depart from it in the least, nor entertain any doubt about it; but abides byrate, nor depart from it in the least, nor entertain any doubt about it; but abides byrate, nor depart from it in the least, nor entertain any doubt about it; but abides byrate, nor depart from it in the least, nor entertain any doubt about it; but abides by it, stands fast in it, and is valiant for it: and this he does in and with "an honest andit, stands fast in it, and is valiant for it: and this he does in and with "an honest andit, stands fast in it, and is valiant for it: and this he does in and with "an honest andit, stands fast in it, and is valiant for it: and this he does in and with "an honest and good heart"; which no man naturally has; nor can any man make his heart so: this isgood heart"; which no man naturally has; nor can any man make his heart so: this isgood heart"; which no man naturally has; nor can any man make his heart so: this isgood heart"; which no man naturally has; nor can any man make his heart so: this is the work of God, and is owing to his efficacious grace. This is an heart of flesh, a newthe work of God, and is owing to his efficacious grace. This is an heart of flesh, a newthe work of God, and is owing to his efficacious grace. This is an heart of flesh, a newthe work of God, and is owing to his efficacious grace. This is an heart of flesh, a new and right heart, and spirit; an heart to fear God, to love him, and to trust in him; inand right heart, and spirit; an heart to fear God, to love him, and to trust in him; inand right heart, and spirit; an heart to fear God, to love him, and to trust in him; inand right heart, and spirit; an heart to fear God, to love him, and to trust in him; in which Christ dwells by faith; in which the Spirit of God has his temple; and in whichwhich Christ dwells by faith; in which the Spirit of God has his temple; and in whichwhich Christ dwells by faith; in which the Spirit of God has his temple; and in whichwhich Christ dwells by faith; in which the Spirit of God has his temple; and in which every grace is implanted: and such an one, as he hears with a strict, and an honestevery grace is implanted: and such an one, as he hears with a strict, and an honestevery grace is implanted: and such an one, as he hears with a strict, and an honestevery grace is implanted: and such an one, as he hears with a strict, and an honest intention, and in the exercise of grace; so he holds fast the word he hears,intention, and in the exercise of grace; so he holds fast the word he hears,intention, and in the exercise of grace; so he holds fast the word he hears,intention, and in the exercise of grace; so he holds fast the word he hears, understands and receives, with all faithfulness and honesty:understands and receives, with all faithfulness and honesty:understands and receives, with all faithfulness and honesty:understands and receives, with all faithfulness and honesty: which also beareth fruit and bringeth forth, some an hundred fold, some sixty, andwhich also beareth fruit and bringeth forth, some an hundred fold, some sixty, andwhich also beareth fruit and bringeth forth, some an hundred fold, some sixty, andwhich also beareth fruit and bringeth forth, some an hundred fold, some sixty, and some thirty: the fruit bore, and brought forth by such an hearer, is the true fruit ofsome thirty: the fruit bore, and brought forth by such an hearer, is the true fruit ofsome thirty: the fruit bore, and brought forth by such an hearer, is the true fruit ofsome thirty: the fruit bore, and brought forth by such an hearer, is the true fruit of grace and righteousness, and is all from Christ, under the influences of the Spirit,grace and righteousness, and is all from Christ, under the influences of the Spirit,grace and righteousness, and is all from Christ, under the influences of the Spirit,grace and righteousness, and is all from Christ, under the influences of the Spirit, through the word and ordinances, as means, and issues in the glory of God; andthrough the word and ordinances, as means, and issues in the glory of God; andthrough the word and ordinances, as means, and issues in the glory of God; andthrough the word and ordinances, as means, and issues in the glory of God; and though not brought forth in the same quantity in all, yet is of the same quality; and isthough not brought forth in the same quantity in all, yet is of the same quality; and isthough not brought forth in the same quantity in all, yet is of the same quality; and isthough not brought forth in the same quantity in all, yet is of the same quality; and is brought forth, as Luke says, "with patience": constantly, and continually, in allbrought forth, as Luke says, "with patience": constantly, and continually, in allbrought forth, as Luke says, "with patience": constantly, and continually, in allbrought forth, as Luke says, "with patience": constantly, and continually, in all
- 115. seasons, in oldage, and even unto death; and is at last brought "to perfection",seasons, in old age, and even unto death; and is at last brought "to perfection",seasons, in old age, and even unto death; and is at last brought "to perfection",seasons, in old age, and even unto death; and is at last brought "to perfection", holds, and remains unto the end.holds, and remains unto the end.holds, and remains unto the end.holds, and remains unto the end. 5555. Henry, “. Henry, “. Henry, “. Henry, “The good ground (The good ground (The good ground (The good ground (Mat_Mat_Mat_Mat_13131313::::18181818);););); Others fell into good ground,Others fell into good ground,Others fell into good ground,Others fell into good ground, and it is pityand it is pityand it is pityand it is pity but that good seed should always meet with good soil, and then there is no loss; suchbut that good seed should always meet with good soil, and then there is no loss; suchbut that good seed should always meet with good soil, and then there is no loss; suchbut that good seed should always meet with good soil, and then there is no loss; such areareareare good hearers of the word,good hearers of the word,good hearers of the word,good hearers of the word, Mat_Mat_Mat_Mat_13131313::::23232323. Note, Though there are many that. Note, Though there are many that. Note, Though there are many that. Note, Though there are many that receivereceivereceivereceive the grace of God,the grace of God,the grace of God,the grace of God, and the word of his grace,and the word of his grace,and the word of his grace,and the word of his grace, in vain,in vain,in vain,in vain, yet God has a remnant by whomyet God has a remnant by whomyet God has a remnant by whomyet God has a remnant by whom it is received to good purpose; for God'sit is received to good purpose; for God'sit is received to good purpose; for God'sit is received to good purpose; for God's word shall not return empty,word shall not return empty,word shall not return empty,word shall not return empty, Isa_Isa_Isa_Isa_55555555::::10101010,,,, Isa_Isa_Isa_Isa_ 55555555::::11111111.... Now that which distinguished this good ground from the rest, was, in one word,Now that which distinguished this good ground from the rest, was, in one word,Now that which distinguished this good ground from the rest, was, in one word,Now that which distinguished this good ground from the rest, was, in one word, fruitfulness. Byfruitfulness. Byfruitfulness. Byfruitfulness. By thisthisthisthistrue Christians are distinguished from hypocrites, that theyt