MAPPING PAULI’S CRASHING QUANTUM WAVE: THE LEONG YIJING METHOD AS APPARATUS

International Journal of Recent advances in Physics (IJRAP) Vol.10, No.1/2/3, August 2021
DOI: 10.14810/ijrap.2021.10302 13
MAPPING PAULI’S CRASHING QUANTUM WAVE:
THE LEONG YIJING METHOD AS APPARATUS
Dr. L.P. Streitfeld
Independent Scholar
ABSTRACT
This paper introduces a hexagonal-based measurement apparatus. The experiment culminates in a quantum
object production. The experiment testing quantum wave collapse was inaugurated under Covid19
quarantine. Leong Yijing methodology informed the production of the measurement. The apparatus uses
the logic of Chance, applying it to produced social media phenomenology commemorating the 83rd solar
return of Wolfgang Pauli’s prophetic dream. In keeping with the predictive timing within the dream, the
throw of coins outcome was confirmed by the biorhythms of the cosmos: the wave collapse taking place on
the 24th anniversary of the January 23, 1997 Seal of Solomon alignment between Heaven & Earth. This
repetition of cyclic timing reflects the physicist’s vision of the hexagonal structure of the hieros gamos icon
arising from under the wave collapse. This birth of the Third produces an ontology of the quantum object
and an understanding of the autonomy of number as unifying energy and matter.
KEYWORDS
I Ching, hieros gamos, Pauli quantum wave collapse, quantum physics, astrology.
1. INTRODUCTION
Figure 1. Quantum Embodiment Object/ive: Wolfgang Pauli’s January 23, 1938 Dream.

14
❤
“In the dream I drew an oscillation process beneath the window – actually two oscillations, one
beneath the other. By turning to the right from the curves, I try to see the time on the clock. But
the clock is too high, so that doesn’t work. Then the dream continues. The ‘dark unknown
woman’ appears. She is crying because she wants to write a book but cannot find a publisher for
it. In this book there is apparently a great deal of material on time symbolism – e.g., how a period
of time isconstituted when certain symbols appear in it. And at the end of one page of the book,
there are the following words, read aloud by the ‘voice’: ‘The definite hours have tobe paid for
with the definite life, the indefinite hours have to be paid for with the indefinite life.’”
— Wolfgang Paul’s January 23, 1938 dream [1]
The Covid 19 crisis provides evidence of Wolfgang Pauli’s prediction of a quantum wave collapse
[2]; nothing in culture will be the same following the disruption of the pandemic. The 1938 dream
(Figure 1) of the maverick Nobel Laureate articulates a new challenge for virtually all social,
professional and cultural outlets under quarantine.
This paper demonstrates the role of Pauli’s prophetic dream in the invention of a
phenomenological methodology materializing evolutionary leaps in consciousness. Moreover, a
new apparatus of measurement and formalization will be demonstrated by way of a quantum
experiment integrating cyberspace and the home. The ubiquity of social media as a viral lifeline
under Covid19 was such that it wouldn’t occur to a quarantine-bound scientist to utilize its
presence in daily life as a field for experimentation with the dark feminine exiled from the
academy, thereby relieving the Pauli legacy “from the apparition of the revenants that pursue me
in the night, and sometimes also during the day.” [3] The network of dynamic exchanges
interwoven through cyberspace is by definition a quantum laboratory [4] weighing the qualitative
acausal effects of the Aha Moment outside the casual pursuit of the quantitative within the
unspoken cyber negotiation: “you LIKE or and I reciprocate.”
In fact, the individual social media network is a ready-made public laboratory where our social
media activity can be tested for personal and collective evolution incorporating qualitative
experience before the overwhelming pressure of quantitative ego gratification. The algorithms
automatically tailored to our individual profiles that we take for granted dictate individual
algorithm calculations. Yet, by adopting a Lokanga proposal “incorporating the concepts of
information and consciousness, we are likely to further our understanding of matter.” [5]
This paper responds to Lokanga by way of application of his four-fold special relationship as to a
quantum experiment in social media. Formalizing a Husserl/Heideggerian [6] methodology of
phenomenological digital production becoming into being establishes intentionality to the actual
experience of consciousness regarding binary code in pursuit of “the unification of physics” [7]
anticipated with quantum computing.
The hypothesis is tested by catalyzing a compressed experiment, Fortnight of Quantum Change
(FOQC) from my quarantined sofa during quarantine (January 13-28, 2021). This experiment wasa
proactive response to the cyber social media feedback loop as measurement of quantum changevia
the production of the quantum object (Figure 9) as Art-I-Fact.

15
2. HERMENEUTICS OF NEW MODERNISM
Figure 2. The complementary opposites of the Ying/Yang symbol (left) form the numbering of Pre-Heaven
Bagua (center) and Post-Heaven Bagua (right).
Wolfgang Pauli was a theoretical physicist and trailblazer in quantum physics. He received the
Nobel Prize in 1945 for his discovery of the exclusion principle (Pauli Principle), thereby
establishing the foundation for a theory on matter’s structure. Pauli saw quantum physics as the
scientific breakthrough towards imagining individual interactions with natural phenomena as
evidence of a quantum universe in which everything is connected. The Pauli effect, famous for
breaking apparatusused in experiments and telekinetically overturning water jugs [8], makes his
legendary figure the unlikely champion of a 21st century approach to quantum physics through a
phenomenological lens.
Physics is informing the integration of Chance apparatuses from the pioneering 20th century
prophets — astrology, numerology and the I Ching — into the ongoing philosophical
conversation about Chance as the dark dream subject:
“On the subject level, a special form of the ‘dark one’ has long been appearing in dreams and
fantasies as the tertium, above and beyond the Catholic-Protestant pair of opposites (or the
analogous opposites on the list given) -- namely, the Chinese woman (or the Exotic One)
….These indicate a particularly holistic view, but one that is still insufficientlyconnected with my
rational ego. As a feminine (anima) figure, however she is linked with emotional interest, which
is accompanied by a stimulation or animation of the pairs of opposites. She sees connections
other than those of conventional time, yet there always appears to me a "figure" that has the
tendency to reproduce itself (automorphism) and to be at the basis of the perceptions of the
‘Chinese woman.’ This ‘figure’ (one can also, in a certain sense, call it ‘archetype’) is psychic
and physical, which is why the Chinese woman first appeared as the bearer of ‘psychophysical
secrets,’ ranging from sexuality to subtle ESPphenomena. I believe that an animation of pairs of
opposites also lies at the basis of ESP phenomena (and with the mantic of the I Ching).” [9]
As a turn of the millennium art critic simultaneously writing for mainstream media and avant-
garde journals, I developed a methodology (Figure 3) treating my confrontation with new art
forms as an ongoing quantum experiment acknowledging the effects of my presence on the
outcome of evolving art production. The Möbius strip consciousness transmitted through the dark
woman in Pauli’s prophetic 1938 dream followed three decades of alchemical experiments
embodied through the wisdom of Jung’s disciple Marie Louise von Franz, whose close relationship
with the inventor of the Pauli exclusion principle [10] was arguably instrumental in bringing
matter into the 20th century revolution of quantum physics.
From this perspective, von Franz was the living body assimilating the Pauli/Jung accumulation of
aThird mode of consciousness prophesied by the dark woman in Pauli’s 1938 dream. This leap
into the Third was foreshadowed by Jung’s early immersion into the occult sciences treating the

16
integer as sacred [11]. This brought them into a 26-year (1932-1958) correspondence. Wolfgang
Pauli lamented that “what went wrong in the seventeenth century” by way of Descartes could be
resolved by the coniunctio, or sacred marriage of opposites (hieros gamos):
“Just as physics seeks completeness, your analytical psychology seeks a home. For there
is no denying the fact that psychology, like an illegitimate child of the spirit, leads an
esoteric, special existence beyond the fringe of what is generally acknowledged to be the
academic world. But this is how the archetype of the coniunctio is constellated. Whether
and when this coniunctio will be realized I do not know, but I am in no doubt at all that
this would be the finest fate that could happen to both physics and psychology.” [12]
A new millennium of interdisciplinary scholarship led by quantum physics, was initiated when
von Franz gifted her disciple Remo Roth with this treasure trove of psychic matter. [13]
3. SCIENCE OF MAGIC: THE YOD & SYNCHRONICITY
When a yod is present in a horoscope, the energetic conditions are presented for profound
change. This happens due to an external trigger of a transiting planet or a person whose birth
mandala impacts the configuration and the buildup can take months, even years, in regard to
slower moving planets. The yod therefore serves as “expectation values” (EV) and is a method of
quantum measurement based on the Jungian regard for the independent character of the integer as
archetype [14] “pre-existent to consciousness” [15] provided the data determining the viability of
the Yod as a prediction tool for science. This paper provides the data for a key instance of
simultaneous Yod triggers (Figure 3) reflecting a quantum measurement (EV) as a direct outcome
of the FOQC.
Figure 3. The Science of Magic theorem of the Yod Apparatus
Von Franz credits the joint Pauli/Jung 1952 pioneering paper as introducing the basic hypothesis
of Jung’s synchronicity principle as creatio continua [16] into the natural sciences through the
numerical form of the quaternity: “It is an additional concept which completes the hitherto valid
three hypotheses to form a quaternio.” [17] With this scientific origin of what would become
Jung’s most famous concept, synchronicity is a jumping off point in the “fourth space,” as
outlined below.

17
In forming the fourth out of “three hypotheses” through the synchronicity principle, we modify
our structure of the Lokanga quaternity (Figure 9) to reveal quantum reality of Synchronicity (S)
producing matter as a completion of the quaternio into Quantum Reality (QR)
:
Consciousness (C)/Information (I)+Energy(E)/Matter (M):
C/I + P/S = QR
QR
is the outcome of psyche/constellated energy made conscious in matter through the injection
of spirit defined as the numinous, thereby filling mind with the consciousness surrounding
information/mind. From her unique perspective as Jung’s disciple, von Franz interpreted the
effects of synchronicities on the convergence of psyche and matter: “…since the physical and the
psychic realms coincide within the synchronistic event, there must be somewhere or somehow a
unitarian reality (one reality) of the physical and psychic realms to which he gave the Latin
expression unus mundus, the one world, a concept which already existed in the minds of some
mediaeval philosophers.” [18]
The Jung/Pauli collaboration tackled the problem of causality as a “relatively valid principle”
reflecting Einstein’s allegiance to relativity theory, despite the 1905 breakthrough quantum
experiment that retroactively gained him the Nobel Prize. [19]
Jung’s writings indicated he sought to create the balance between the 20th
century binary behind
Pauli’s internalization of the deeply rooted external conflict in science forcing Einstein’s fidelity
to relativity theory. Von Franz evokes the nuanced Third option in her embodied wisdom: “The
principle of contingency or equivalence would be in no way replacing causality but would be seen
as complementary to causal determination.” [20]
This indicates synchronicity is not replacing causality as such, but rather a structuring principle.
Jung’s delivery of the I Ching into psychology by way of his introduction to the first western
interpretation [21] of the ancient Chinese system was the essential prelude to a breakthrough
inaugurating a 20th century “phenomenology in physics” in the avant-garde. This expanded into
the collective by way of digital production of uniquely personal pathways applying the wave
collapse to lived experience. Such was the hidden “phenomenology of physics” that a
synchronicity with the I Ching [22], prompted another 1938 World Clock dream:
“It struck me that the one consulting the oracle has to ‘draw’ three times, whereas the result of the
draw depends on the divisibility of a quantity by four. This reminded me vividly of the World
Clock vision in which the permutation of the 3 and the 4 was the main source of the feeling of
harmony. The dream occurred about two weeks later when the matter was no longer consciously
preoccupying me and it brought the subject to a sort of provisional conclusion…In the absence of
appropriate terms of reference, these spiritual spheres are represented by symbols. In my case,
they are particularly often represented by wave or oscillation symbols (which still remains to be
explained)….In the dream described here, an attempt is made to relate the two lowest of the 3
layers to a four-part object (clock), but this does not work. This is why, in contrast to the earlier
World Clock vision, the sense of harmony is missing. The cry of the ecstatic ‘voice’ at the end of
the dream is perhaps a way of showing the puzzling ‘rhythms’ from a new side,and they seem to
be regulating that process which is here called ‘paying.’ One is inclined toconnect the ‘certain
life’ with the first (quickest) rhythm and the (temporary) indefinite life with the other two
rhythms.” [23]
The crucial matter of this dream is that numbers are speaking to the father of modern science

18
qualitatively. As a physicist, he seeks to understand the meaning through energy, oscillations or
waves. The dream is telling him that he is struggling to approach the depths (2 lowest of 3 layers =
6, the number of the coniunctio), but not knowing how to read numbers qualitatively, he still
struggles to view time as linear, despite the symbol of the clock as a circle, the four parts being
the quadrants of the seasons on the “World Clock” of the astrology chart, which is how I painted
this symbol on the wall (Figure 1). Jung’s response is clear from Pauli’s next letter: “I shall try to
allow the "anima" to have a greater say on the concept of time.” [24]
4. LEONG METHODOLOGY
Figure 4. Heaven (Circle)-Earth (Square) representation of the 64 hexagrams (courtesy David Leong)
Dr. David Leong’s marriage of quantum physics and the I Ching [25] strikes lightning as a
reflection of Pauli’s inner quest to honor a cyclical perspective of time. The ongoing use of
astrology, specifically the Yod as a divination tool, as hermeneutics apparatus can only be
enhanced by way of the I Ching use of image/text. The individual Chinese characters, like those
in Pauli’s dreams, wed the western opposition between these paths of knowledge — logos and
intuition whose integration was in fact the fruit of the Pauli/Jung quest.
Figure 5. Leong’s diagram demonstrates how the binary of Yin/Yang descend from Unity of the circle
(representing cyclical time) and separate into the opposites distinguished by unequal pairs of Supreme of
one polarity and Lesser of its complementary opposite (courtesy David Leong).

19
This invented method reflects the integrative methodology of the Science of Magic yod apparatus
(Figure 3) incorporating text (the Yod is the last letter of the Hebrew alphabet) and (image as a
Y- shaped configuration) utilized as a divination tool by astrologers and dowser alike. This is
where thePythagorean form integrates matter with energy.
This paper provides the opportunity to absorb the Leong Yijing methodology with the Yod
configuration as a technique for detecting quantum entanglements of intention and chance (with
Lesser & Supreme combinations reflecting the Pauli exclusion principle) as duality splits into
triplicities (Figure 5). Integration of the causal numbering system with acausal throw of coins is a
Möbius strip of inner/outer equilibrium between definite/indefinite time in Pauli’s dream.
Leong relates the holistic Chinese symbolic system of the Yijing (Figure 4) rooted in the masculine
(Yang) and feminine (Yin) principle in nature (Figure 2) to the unresolved problem of the observer
in quantum mechanics: “The Copenhagen interpretation was first propositioned by physicist
Niels Bohr in 1920.It says that a quantum particle does not exist in one state or another, but in all
of its possible states at once. It is only when we make an observation of its state that a quantum
particle essentially shows an outcome. In Yijing terms, it can be paraphrased to state that a
hexagram does not exist as one structure or another (with 64 different hexagram possibilities) but
in all of its 64 possible structures at once. It is only when an observation is made, that a hexagram
is isolated and identified that will show its outcome.” [26]
The Aha Moment marrying participant/observer into the Third space is equally sought by every
creator, with the potential for quantum measurement to disrupt the “objectivity” ofthe observer,
thereby creating a new role for the apparatus of measurement and the phenomenological
byproduct of the experience. From this 360-perspective, Einstein’s reaction to the implications of
his unexpected 1905 quantum experiment revealing that light travels in packets reveals the very
unpredictability of such a breakthrough on expectation values. If we retrospectively substitute
Einstein’s dice for I Ching coins, the inventor was foreseeing Leong’s 21st
century reply: God
doesn’t play dice with the universe but humans do throw coins anticipating quantum outcomes!
[27]
5. LEONG YIJING MEASURING APPARATUS
Neils Bohr catalyzed the quantum revolution with his self-reflecting proposition that the observer
is not separate from the observation; conscious intention affecting outcome is at every point of the
experiment and apparatus. His unique distinction from his contemporaries lies in his fidelity to
the role of an observer, not denying reality, but also not allowing for a science separated from that
which performs the experiment.
Leong’s graphics highlighting his discussion regarding the Yin/Yang interchangeability between
wave and particle is the ideal meeting point between eastern and western thought reflecting Bohr’s
imagined interpretation of Pauli’s prophetic dream. His pioneering methodology of 3-D mapping
the quantum wave (Figure 7) through a 2-D wave connecting the succession of hexagrams
(Figure 6) encapsulates the motion of change between the complementary opposition of #1
Ch’ien/Creative/Yang to #2 K’un/Receptive/Yin. In the Leong methodology, we see a marriage
of east/west, text/image, wave/particle. The wave particle binary collapses upon itself, thereby
showing a fundamental one-ness to the dynamic interchange of opposites.

20
Figure 6. Leong Yijing Measurement Apparatus tracking wave-particle duality/hexagram waveduality
(courtesy Dr. David Leong).
With 64 hexagrams as possible outcomes to the single consultation (6 throws resulting in a
hexagram with potentially 6 changing lines = 64 x 64 combination of changes = 4096), only one
numerical outcome signifies a moment in time (Figure. 6), potentially changing to another
number characterizing the next via the Chinese word/symbol. Therefore, it isn’t the quantity of the
numberof hexagrams, but the quality of the relationship of the hexagrams to one another creating
value in the wave mapping into particle collapse (Figure 11 ). This is how complementarity is
containedwithin the Third space: the hexagram is the universal symbol of the hieros gamos. [28]
This holistic microcosm of the hexagram within the macrocosm of the 64 hexagrams as one
(Figure.5) system is precisely how the graph of the wave collapse is mapped! Within this process,
the characteristics are shared by I Ching and observations of quantum reality: “indeterminism,
complementarity, non-linearity entanglement, superposition and probability interpretation.” [29]
We see the integration and synchronicity of masculine and feminine, as well as the wave/particle
through the collapse of eastern/western philosophical casual relationships. Leong brings in the
characteristic of quality by turning the quantum discussion from the binary (wave/particle)
opposition to the space between them: “How can mutually exclusive behavior like wave-like and
particle-like be properties of one and the same light? They are not the properties of light. They
are the properties of the interaction with light, between the observer and the observed light.” [30]
The entangled nature of states, Karen Barad writes of Quantum Entanglements [31], reveals new
inter subjective possibilities for the forming of matter itself; the nature of all opposition is
fundamentally thrown into a new entangled state.
What would this marriage of complementary opposites within the space between the “observer
and observed light” look like? This summed up the expectation of measurement transforming my
observer status to participant by way of the holistic mandalas of the astrology chart and the Leong

21
Figure 7. 3-D mapping (courtesy Dr. David Leong).
Yijing Measurement Apparatus. The dynamic movement between potential energy (Yin) and
kinetic energy (Yang) creates the Yin-Yang which Leong characterizes as:
“…dualistic but encompasses contrary and complementary relations of mutuality and
differentiation. Yijing’s logic is simple oscillation of the Yin-Yang to create the ten thousand
things under heaven; through that movement shift potential energy, in a state of equilibrium, to
kinetic energy. A series of iterative perturbations/disturbances of the fieldwill cause an interplay
of potential and kinetic energy.” [32]
The Yijing symbols of Yin & Yang (Figure 2) co-existing, co-present in each from a holistic
whole, provided the metaphysical notion that “stood Bohr in good stead for characterizing
quantum phenomena which are at once both wave and particle,” writes Leong. “His notion of
complementarity bears witness to the similarity of Yijing and quantum physics.” [33]
With this holistic perspective, my phenomenological quest for hieros gamos embodiment
commencing under the New Moon and waxing as accumulated quanta to the Full Moon was the
only certaintyin every throw, the surrender to change reflecting the uncertainty of my life.
6. PREPARING SACRED GROUND
As part of the phenomenological experience of this quantum shift an East-West dialoguetook
hold in academia.edu over my passionate reaction to these papers integrating Yijing with quantum
physics reflecting my pursuit of unity in marrying art, philosophy and physics. The online
discussion of his paper became a private dialogue, an email exchange where we bonded over a
reverence for the wisdom of numbers.

22
Preparing the ground for this experiment, I readied my Instagram account (HIEROSHIVA) for a
complete focus on the phenomenology of performance, placing myself into the quantum mix of
the dada movement and I Ching practitioners such as John Cage utilizing the mandala to play
with chance.
Dezeuze [34] writes on the use of chance and intentionality in Fluxus works and the waysin which
the artist would remove themselves and instead let chance play the game for them. Clearly, by
now it has been established that the use of an instrument does not remove the apparatus from the
experiment outcome, but instead recognizes that both causal andacausal determinations are both
at play.
The signs of what was to become a life-changing outcome of this quantum experiment were a
priori to the New Moon launch of FOQC. My New Moon gift in the form of GOKARAN’s Meme
(Figure 10A-3) as the quantum object of my last Facebook collaboration with a
philosopher/mystic/artist in India. This superb rendering of Pauli’s Dark Woman/Kali became the
divine guardian protecting the experiment, prescient of what would be the departure point of a
quantum leap: renewal through isolation.
7. QUANTUM EXPERIMENT:FORTNIGHT OF QUANTUM CHANGE
Figure 8. The empirical data for the quantum experiment consists of two mandalas (left) generating 3 forms
of digital matter (8-1, 8-2 & 8-3) and one form of natural material (8-4).
Wilhelm’s The I Ching or Book of Changes [35] served as the guide for interpretation. The oracle
resulting from the midnight throw influenced the 24 hours until the next throw. My total
dedication involved tracking my own evolving consciousness through proactive creation of
Instagram images relating the daily progress of the experiment. This phenomenology of the
quantum object was featured on a blog. [36] The culmination of this process of evolving Self-
awareness was externalized by the waxing Moon build-up of light, both in quantity and quality of
awareness culminating in Quantum Change:

23
A. HYPOTHESIS: The project intended to map, through autonomous number, the hieros gamos
arising from under the Collapse of the Quantum Wave predicted by Wolfgang Pauli (Figure
1). Could it be that the dark woman would appear to me in some way, mythologically or
metaphorically? Or could she even be me?
B. CONDITIONS: The 2021 Saturn-Sun conjunction, exact on January 24, overseen by Jupiter,
empirically reveals the Great Conjunction [37] instigating the wave collapses into particles as
predicted by Pauli. Yet, the question arises as to whether the observer was influenced in the
personal observation due to prior knowledge of the effects of the conjunction.
C. APPARATUS: The 64 I Ching oracles are where measurement as quality/phenomenology is
crucial. The number sequence for FOQC was mapped on a grid of 14 separate but identical I
Ching diagrams with 64 potential outcomes (Figure 12).
D. FOUNDATION: The autonomous numerical ordering of the 64 hexagrams within the
standard grid determines the holistic gender-balanced environment of Heaven and Earth upon
which this wave is generated in 15 sequences, or text/image sequences of the epic of the
quantum wave collapse.
E. PROCEDURE: A total of 15 midnight I Ching throws at 24-hour intervals. FOQC was
initiated at 12 am 13 January and concluded at 12 am 28 January under the Leo Full Moon
(exact at 14:16) conjunct the querent's natal Uranus at 9 degrees. The question for each
midnight throw was conceived within the Kairos leap in the 24 hours since the previous throw.
Each dawn was celebrated by transmitting the midnight I Ching throw into a hexagram in a
black book. The six lines of the hexagram were a combination of the 7/9 (—) or 6/8 ( - - )
sequence, creating a number (1-64), with a new hexagram created from changing lines.
F. DURATION: The 3 stages of the experiment unfold over each 24-hour segment of
chronological time for a total of 15 days.
G. ARTISTIC PRODUCTION: The project produced two INSTAGRAM designs:
1. astrology chart in a digital collage combined with the Wilheim interpretation
2. I Ching question and response recorded into black book with Chinese ink stick
H. DATA PRODUCTION: Binary data of each midnight throw inspire 14 quantum actions
injecting the epic narrative into the artist ouevre as outcome of 16 sequential HIEROSHIVA
INSTAGRAM STORIES LINKED SEQUENTIALLY THROUGH NUMBER SEQUENCE.
I. SIMULTANEOUS OUTCOME: The quantum leap into the Third realm beyond time and
space is infused into a unique collage depicting wave motion collapsing into particle,
producing the Wavicle in the form of the right/left brain marriage of image/text as the material
art-I-fact of the Pauli prediction of definite/indefinite time as the complementary marriage of
opposites.
J. EMPIRICAL INFORMATION: The graph of accumulated data producing a wave through
the horizontal alignment of 14 diagrams on a grid of 14 days creates a distinct collapse wave
transforming into particle as the line flattens in the three-day period of the Saturn conjunction
exerting gravitational pull over the Sun.
K. CONSCIOUS MEANING: The symbolic significance on the subsequent Hexagram (January
26) on the final day of the fourteen-day experiment (Figure 12) reveals the goal of the hieros

24
gamos (#24 combining Heaven and Earth) creating Peace (#11). The return of the wave in the
final two readings (1/27 & 1/28) forecast the Full Moon turmoil (#10 Conflict) forecasting the
effects of the measurement on the consciousness of the observer/participant over the next six
months – until the wake of the July 23 opposition Full Moon and the email informing
conditional acceptance to IJRAP #10 (Figure 10-C).
8. THEOREM OF EMBODIED CONSCIOUSNESS
Ediho Lokanga’s “special relationship of “matter, energy, information, and consciousness” [38]
spells out the current task of integration (Fig. 9) for science to embrace the theory of everything.
This achievement in a laboratory would be the scientific equivalent of the noted Third (hieros
gamos) as a new movement in philosophy. [39]
The introduction of the apparatus of my personal body, my feminine intuition informed by the
wisdom of von Franz’s writing as the literal Infans Solaris (embodied light) ignited by an
excavation of the Jung/Pauli quest for the coniunctio. This view of Jung’s female disciple
informed my methodology of accumulating Embodiment phenomenology in alchemical
performances interpreting the emergence of Pauli’s prediction of a holistic archetype from under
the collapsed quantum wave disseminated through the social network. [40]
Figure 9: The Lokanga Four-Fold Special Relationship Quaternio
Referring to David Bohm’s 1992 suggestion that matter is revealed as an ocean of both energy
and light, Lokanga renews the fundamental question: “Now, we should ask ourselves what matter
is made of. Where is the substance of matter?We are taught to believe that the substance of matter
is in the atom. However, we learn from physics that atoms are made up of electrons, protons, and
neutrons. Is the substanceof matter in electrons or protons? The answer is no, simply because
these particles are made of tinier particles called quarks and gluons. Let us then ask, is the
substance of matter in the quarks or gluons? We do not think along these lines, just in light of the
fact that a quark and an antiquark can annihilate each other to produce photons, which are
electromagnetic waves. So, as we can see, the attempt to persuade us that a stone is madeof some
solid entity is misleading and incorrect, thus calling into question the validity of the standard
model of physics.” [41]

25
8.1. Streitfeld Harlow Embodiment Quaternio
At this crucial juncture, it would be helpful to highlight the symbol at both the foundation of the
FOQC convergence and the formulation of acausal/causal time. Von Franz points out the role the
mandala plays in integration of the psycho-physical universe: “There are many techniques of
divination in which a mandala is the instrument, the most well-known being the horoscope and
the transit horoscope. As shown by … Jung’s ownastrological experiment, the natural integers
seem to have a quite special connection withthe synchronicity principle. This is why the Western
as well as the Eastern arts of divination are especially inclined to use number combinations in
order to ‘read’ a situation holistically and intuitively.” [42]
Figure 10: A/FOQC LAUNCH, B/FOQC OUTCOME, C/FOQC RESULTS and D/FOQC QUANTUM
LEAP (January 13 - August 3, 2021) formulating a theorem of quantum embodiment.

26
Two mandalas, holistic apparatus with natural integers tied to Jung’s Synchronicity Principle, are
present in the FOQC Quaternio:
i. Horoscopes (Psyche/Energy)
ii. I Ching 64 hexagrams (Consciousness)
The Lokanga Proposal (Figure 9) serves as a mandala diagraming complementary opposites:
1) Mind/Information: graphs revealing the data depicting the wave collapse over the 83rd
anniversary of Pauli’s prophetic January 23 dream
2) Matter/Consciousness: 24 January as a work of art (Figure 10-D2 ) depicting the hieros
gamos symbols of the Full Moon concluding the experiment. Did these pioneers of quantum
physics consider regarding the body as a light, there by necessitating the accumulation of
quanta as preparation for a personal quantum leap? If so, they would have to accept the body
as a quantum object, revolutionizing the fields of philosophy, psychology and science.
8.2. Beyond Cause and Effect
Figure 11. The Quantum Leap (BC) between A (vertical) and B (horizontal).
Working in collaboration with a Facebook friend in India, the experiment was to create a
universal meme of the dark feminine (integrating Lilith and Kali with the dark woman in Pauli’s
dreams). The Quantum Embodiment gift of the New Moon (January 13, 2021)
externalized/definite the internal/indefinite Fortnight of Quantum Change focus (10-A1) on
quantum collaboration (10-A2). This focus was both narrow and deep, an editing of socialmedia
landscape demonstrating a new qualitative aesthetic integrating blog (10-A3) and Instagram (10-
A4).
The proactive action resulting from the consciousness of Embodiment (10A-1) was a powerful
support for my project, prompting my first question to the oracle (Figure 8): “Should I leave
Facebook?” The response was #25: EXHAUSTION. My proactive response: clicking the delete
button for the profile I created in 2014 with both a page and group (European Graduate School)
disseminating my text. Both the page and group were deleted along with my profile. The
reverberations of silence for the next four months only served to highlight my new inward
orientation.

27
On May 20, a mysterious message in Instagram (10B-1) had powerful reverberations in my
hermeticexistence, like a stone dropped into a still lake. Even if her name hadn’t been Mystic
Megan, her image was that of the dark woman in Pauli’s dreams. I recognized the matter of a
life-changing event due to my completely open state of consciousness. During our initial chat,
she became my student, and within a month our quantum writing collaboration produced
polished works at breakneck speed (10B-3).
If Mystic Megan sought me via logical methods, our meeting would have been cause and effect:
CAUSAL = my profile disappeared from Megan’s algo-rhythms
EFFECT = seeking out a fellow student from the group to ask my name
EXPECTED OUTCOME (EO): Googling my website
However, this isn’t what happened. What actually took place:
ACAUSAL (A) = Val entered Mystic Meg’s online astrology class
SYNCHRONICITY (S) = Val exclaimed: “You must meet Lisa!”
UNEXPECTED OUTCOME (UO)
From that first message crystallizing consciousness through Chance (Figure 10-B1), I knew
Mystic Megan was the Arrival for whom I had been building up quanta by Sitting Still. I replied
with my email address. On June 8, I received her long email message and we launched a dialogue
for a lastingconnection; she began as my student and within a month became my collaborator.
Seizing the opportune moment (Kairos) (Figure 10-B1) illuminated our composite astrology chart
(Figure 10-B2) for genius (10-B3).
The information formalizing Chance through astrology was the powerful Yod in effect at the time
of her message, creating the acausal system [43] of dependency of future input. The diagram
reveals (Figure 10-B) the role both causal/acausal plays in the UO as foreplay to QL in which the
present moment integrates past/future. The acausal effect of consciousness as Chance/Kairos
(Figure 11)anticipating the causal effects of a lunar eclipse on a potential collaboration (Figure
10-B2), astrologyas the Formalization of Chance revealed the viability of this connection, with
this paper as proof:
CONSCIOUSNESS (C)= CHANCE EVENT (CE)
A + S = UO = KAIROS (K) = QUANTUM LEAP (QL)
8.3. The Causal/Acausal Quantum Leap
You, the reader, are participating in the quantum leap resulting from the integration of
definite/indefinite via astrology as the formalization of chance! Welcome to the paradigm shift!
Fortnight of Quantum Change transformed from social media text/image to a peer-reviewed
article responding to the Lokanga challenge -- the integration of consciousness and matter.
This quest has taken 34 years of proactive seeking, with the breakthrough moment coming at the
discovery of personal predicament in Pauli’s 1938 Dream exactly twenty years after the eve of
my birth: to publish a work on time as the direct consequence of determining the 21st century

28
time code. The compressed experiment represents a new manner of living in the Möbius strip
sacred marriage of inner/outer, definite/indefinite, causal/acausal, chronos/kairos reflecting the
evolutionary left/right brain marriage produced by the Pauli/Jung collaboration.
In my decades of pursuing the icon in my own quantum experiments and across the globe as an
art critic seeking new 21st century forms, there was no lack of new art forms sourced in the
Aquarian icon predicted by Pauli. Yet, observing his quantum wave collapse continually brought
up the unresolved issue of quantum physics: the critical observer’s lack of an empirical model
measuring the moment of change.
The task entailed was the lesson of COVID19, turning inwards and being still as directly advised
by I Ching. Without this state of stillness attributed to eastern religion, we cannot enter the fieldof
consciousness to meet the Aha Moment.
Figure 12. The Hieros Gamos prophecy of Wolfgang Pauli and Carl Jung in a double mandala
phenomenology of the I Ching (64 Hexagrams) and the Horoscope, birth revealing the collapse of the Pauli
quantum wave under the Sun/Saturn conjunction with the Jupiter Return of the January 23, 1997 Seal of
Solomon Hieros Gamos of Heaven & Earth.
Given the acausal fidelity to the numbers characterizing Pauli’s Dream within the trajectory of
hieros gamos cosmology (Figure 12), the timing of my discovery of Leong indicated his
methodology of mapping the quantum wave through the Yijing was an open invitation to resolve
this obstacle by way of an East/West marriage.
The use of astrology as apparatus, both in the Yod and as timer for the quantum mover, the planets,

29
means a new interpretation of astrology as the causal/acausal [44] formalization of Chance. The
success of my experiment in achieving the intention of a personal quantum leap, brings up a new
question regarding the measurement problem. Will Leong Yijing Apparatus be considered by a
western science lacking regard for the spiritual power of the integer?
9. CONCLUSION
“Nature likes the number three,” proclaims Franco Ivaldi in a recent paper titled as such,
“classical science has not yet come to discover its deep motivations, perhaps because it
‘divides everything.’" [45] The practice of throwing three coins is therefore suspending the
rationality of science to split matter. Surrendering to the oracle allows intuition to guide its
meaning and this interpretation guides behavior through a higher path of wisdom viewing the
parts from the unity of the whole. This unity reflects the complementarity of wave/particle,
a paradigm leap in western thought: “Joining the two ideas, mutually implicated and
mutually exclusive, becomes like an anti-epistemological revolution of modern science.” [46]
Following the Great Pause of 2020, humans have learned the value of Sitting Still [47] as the
point of observation, the space of the lab, the hesitation in our consciousness and an inner
dialogue. This is the space between being and becoming that is drowned out by the business of
our modern lives and the algorithms of social media’s click-based crowd pleasing. Instead, we
need to give space to the possibility of phenomena arising, as one would look down the
microscope, one must create a ground for the experiment.
This path of inner wisdom is reflected in the Yijing system of autonomous numbers originating in
the number 3 (the trigram). As Leong reveals in compelling graphics, the trinity symbolizes
the human creative capacity to overcome the trap of the binary in order to experience the Third
as the space of Pauli’s emergent archetype; consciousness of this unconsciousness process is the
definite/indefinite hours revealed in his 1938 dream.
Supporting this leap into uncertainty was the incapacity of my mind to even anticipate, never
mind calculate, how each new outcome was connected to the last. This relationship was
physically drawn at the conclusion by connecting the hexagrams together as an extended wave
— until #2 marking the initiation into an extended collapse into particle as K’un (Receptive).
This was the day — January 23 — marking Pauli’s 1938 dream of the wave collapse and the 24th
Solar Return of the 1997 Heaven & Earth Seal of Solomon. [48] In 2021, it marked the day of the
Saturn/Sun conjunction (Figure 12) — signifying stability, constriction, stabilization and
formulation. [49]
The marriage of complementary opposites (hieros gamos) collapsing the division between
observer/participant is where Pauli’s prediction of the Seal of Solomon structure of the Hieros
Gamos meets Leong’s hexagram-based methodology for mapping the shift of wave into particle.
The implications are nothing less than a paradigm shift in which “Bohr’s ‘epistemological
earthquake’ implicates the role of the observer, including the apparatus of observation, in what
is measured and thus known.” [50]
Leong’s east to west breakthrough unleashes a tsunami of potentialities of Aha Moments
surrounding the mystery of the hexagram. This is the zeitgeist arising from Bohr’s dedication to
complementarity meeting computer code via the Leong 3-D images slicing the quantum wave
into particles. These consist of six lines that “represent an evolving situation in time and space”
[51] making up a dynamic, holistic form representing the Seal of Solomon double triangle

30
(upper/yin and lower/yang) in which Pauli predicted the Aquarian icon would emerge. [52]
As the global culture awaits empirical evidence of the post-Covid quantum shift, the
uncertainty of the Third passage into the 21st Century icon predicted by the father of modern
physics is being replaced by the certainty of the absolute. This is precisely how, from one
contingency to the next, the binary stasis of identity politics sourced in opposition and conflict
of relativism is exchanged for a collective paradigm leap into the quantum certainty of
interconnectedness represented by the Leong empirical mapping of the wave particle duality.
Essentially, this quantum experiment can be conducted by anyone at any time with Internet
access. Impenetrable equations and incomprehensible formulas are not necessary for the quantum
leap. The only requirements are fidelity to the event and willingness to play the gameof chance.
Preparation consists of testing one’s ability to surrender to the stillness required to make the mind
a blank screen upon which external objects can be projected and observed as doorways of
perception.
By making oneself a proactive subject in the game, objects will inevitably be attracted to the
mysterious containment of the dynamics of opposites. The stakes rise when one learns to release
attachment to the desire for an outcome goal by fully entering the game. At a certain point, the
identity as subject becomes infused with the object/ive, resulting in a loss of ego separation. This
is when the Self takes over as the passionate participant in the game of life.
Practice makes perfect and the greater the expertise with chance, the more prepared one will be
for that prime quantum moment when the stars are aligned and a certain fate is seized with
the conscious resolve creating an unknown destiny. These are the moments when we feel
ourselves suspended in space, yet fully aware of what it means to be utterly alive.
What better advance can physics offer for the 21st
century than the ontology of aliveness?
10. ACKNOWLEDGEMENTS
I want to thank my first reader, Dr. David Leong, whose graphics made this article hum! There
wouldbe no publication of this multilayered tapestry without his brilliant invention catalyzing the
quantumleap that finally lets the dark woman stop her weeping! David sharing his wisdom of
numbers delivered me to the quantum body of Megan Jenkins Harlow, who joyfully midwifed
my infans solaris of a lifelong quest to publish in the right symbolic time correspondences worthy
of Wolfgang Pauli. My gratitude to the board and Secretary of IJRAP for understanding my
interdisciplinary project and giving it a home for publication in the only place it is truly suitable: a
physics journal!
REFERENCES
[1] “Pauli Dream of 23 January 1938”. Pauli, Wolfgang & Meier, Carl Alfred & Jung, C. G., Ed. Meier,
Carl Alfred & Enz, Charles Paul & Fierz, Charles Paul; Trans. Roscoe, Charles Paul (2001) Atom and
Archetype: The Pauli/Jung Letters, 1932-1958, Princeton University Press, Princeton, NJ, p. 175
[2] Roth, Remo (2016) “Summary of C.G. Jung, A Life Meandering between Neoplatonic Psychoanalysis
and Hermetic Magic, And its Overcoming Part 4: C.G. Jung’s conflict between the Neoplatonic and
the Hermetic world view,” p. 2. Roth writes: “These apparitions became destructive since the
possibility of such a creation and incarnation principle was repressed when mathematics replaced the
medieval World Soul, and thus repressed the background of all acausal incarnation. Thus Pauli can
state that we ‘went too far in the 17th century’ and thus ‘begin to suffer’ …’” academia.edu:
https://academia.edu/resource/work/28548883. Accessed August 2, 2021.

31
[3] Pauli, Wolfgang, et al. (2001), letter to Jung, February 27, 1953, p. 88.
[4] Lokanga, Ediho (August 2020) “Toward a Computational Theory of Everything,” International
Journal of Recent Advances in Physics (IJRAP) Vol.9, No.1/2/3, p. 14.
[5] Lokanga, Ediho, (August 2020) “A Special Relationship Between Matter, Energy, Information and
Consciousness,” International Journal of Recent Advances in Physics (IJRAP) Vol.9, No.1/2/3, p. 3.
[6] Phenomenology studies consciousness as a structured experience from the first-person point of view
and is therefore a qualitative methodology as well as philosophy. Husserl, (1964) Vorlesungen zur
Phänomenologie des inneren Zeitbewusstseins (1928) translated as The Phenomenology of Internal
Time Consciousness, Indiana University.
[7] Lewis, R. (Nov. 2020) “The Unification of Physics,” International Journal of Recent Advances in
Physics (IJARP), vol. 9, no. 4, p. 9.
[8] At the April 24, 1948 opening of the C.G. Jung Institute in Zurich, a Chinese vase crashed to the floor
upon Wolfgang Pauli’s entrance. Remo Roth (2012) “Wolfgang Pauli’s Fludd/flood Synchronicity
and the Future Development of Psychophysical Research” (chap. 2) states Jung’s connection of the
synchronicity with the Aquarian Waterbearer symbol. Wolfgang Pauli owned the Pauli Effect, in a
letter to Carl Jung, June 16, 1948: “Als bei der Gründung der C. G. Jung-Institutes jener lustige ‘Pauli-
effekt’ der umgestürzten Blumenvase erfolgte…’When the funny ‘Pauli effect’ of the overturned
flower vase took place at the founding of the C.G. Jung Institute…” (ETH Archive).
[9] Pauli, et al. (2001), 58P, Letter to Jung, February 27, 1953, p. 88.
[10] The physical nature of their relationship was privately communicated to me in the New York Jung
Center by F. David Peat.
[11] Jung, C.G. (1960), “The Structure and Dynamics of the Psyche,” Collected Works 8. Princeton:
Princeton University Press, ¶870.
[12] Pauli, et al. (2001), 62P; Letter to Jung, May 27, 1953, p. 122.
[13] Roth, Remo (2012) Return of the World Soul: Wolfgang Pauli, C.G. Jung and the Challenge of
Psychophysical Reality I & II, Pari Press. Dr. Roth originally published his translation of the letters
and his alchemical interpretation of their mutual quest to integrate psychology and science on his
website. My 2005 discovery of this excavation of this “dark matter” on Dr. Roth’s website
(www.psychovision.ch) became the foundation of my art theory of the hieros gamos.
[14] Jung (1960) Collected Works ¶871. This understanding prompted Jung’s 1946 remark: “ A
mathematician once remarked that everything in science was man-made except numbers, which had
been created by God himself”, C.G. Jung Collected Works 8, ¶356, note 24.
[15] “Number has invariably been used to characterize some numinous object, and all numbers from 1 to 9
are sacred…,” in C.G. Jung, Collected Works 8, ¶356, Ibid., ¶870.
[16] Von Franz, Marie Louise (1980) On Divination and Synchronicity: The Psychology of Meaningful
Chance Studies in Jungian Psychology. Toronto: Inner City Books, p. 110. Von Franz describes this
term: “Jung defined synchronistic events as an act of creation. A synchronistic event is an acausal
event and is therefore, one could say, an act of creation.”
[17] Von Franz, Marie-Louise (2014) Psyche and Matter, Shambhala Publications, Boston, p. 238.
[18] Von Franz (1980), p. 98.
[19] Einstein, Albert (1905) "Über einen die Erzeugung und Verwandlung des Lichtes betreffenden
heuristischen Gesichtspunkt" [On a Heuristic Point of View about the Creation and Conversion of
Light] (PDF). Annalen der Physik (in German). 17 (6): 132–148. Bibcode:1905AnP...322..132E.
doi:10.1002/andp.19053220607. English translation: Einstein, Albert. "On a Heuristic Point of View
about the Creation and Conversion of Light" (PDF). Translated by Dirk ter Haar.
[20] Von Franz (2014), p. 347.
[21] Hellmut Wilhelm von (1977) The I Ching or Book of Changes, Foreword by C. G. Jung, Richard
Wilhelm Translation rendered into English by Cary F. Baynes, Bollingen Series XIX, Princeton
University Press, pp. 24-25. The Wilhelm text was originally published in 1889.
[22] Pauli, et al (2001), 23 P, p. 21.
[23] Ibid.
[24] Ibid, 25P, 2019 p. 22.
[25] Leong, David (December 2020) “The Relatedness of YiJing and Quantum Physics,” p. 1. Unpublished
paper uploaded to Academia.edu (12/20-1/21) for discussion.
https://academia.edu/resource/work/4460849. Accessed December 20, 2020.
[26] Ibid, p. 29.
[27] Ibid, p. 30.

32
[28] Streitfeld, L. P. (2012) “Overcoming the Heisenberg Principle: Art Theory Arising out of Wolfgang
Pauli’s Collapsed Wave” International Journal of the Arts in Society, [s. l.], v. 6, n. 4, pp. 321–341.
[29] Leong, David (2020) “From Yijing to Copenhagen Interpretation of Quantum Physics,” p. 3.
https://academia.edu/resource/work/4460849. Accessed December 20, 2020.
[30] Ibid, p. 3.
[31] Barad, Karen. (2007) Meeting the Universe Halfway: Quantum Physics and the Entanglement of
Matter and Meaning, Duke University Press.
[32] Leong, Relatedness, p. 20.
[33] Ibid, p. 3. “When Bohr was knighted, he used the yin-yang symbol in his coat of arms and inscribed
within it with these words ‘Contraria sunt complementa’ which mean opposites are complementary.”
[34] Anna Dezeuze (2002) Origins of the Fluxus Score, Performance Research: A Journal of The
Performing Arts, 7:3, pp. 78-94, DOI: 10.1080/13528165.2002.10871876]
[35] Wilhelm (1977), Book 3: The Commentaries, pp. 587-1117.
[36] https://hierosgamosjournal.wordpress.com/2021/01/13/newsun2021/
[37] The conjunction of Jupiter and Saturn occurs ever 20 years but when the phenomenon takes place with
other indicators, such as an eclipsed alignment of planets or, as today, at the changing of the zodiacage,
it takes on special importance.
[38] Lokanga, Ediho (August 2020) “A Special Relationship Between Matter, Energy, Information and
Consciousness,” International Journal of Recent Advances in Physics (IJRAP) Vol.9, No.1/2/3., p. 3.
[39] Streitfeld, L.P. (2004) Hermeneutics of New Modernism, Atropos Press, Leipzig/NYC, p. 156-160.
[40] Pauli was determined that the structure of the 21st century icon of the hieros gamos agreed upon with
Jung was the hexagram, the Double triangle, while Jung was equally adamant it was the quaternity,
the cross. I discussed this with Remo Roth in Zurich after a 2012 interview. See Roth, Remo (2013)
C.G. Jung, A Life Meandering between Neoplatonic Psychoanalysis and Hermetic Magic, Part 5:
Jung's Neoplatonic/Hermetic conflict in Symbols of Transformation. “In fact, the Anima is the
mediator between the Logos ego and the quaternary Logos Self, whereas the anima mundi/dea
abscondita is the mediator between spirit and matter, symbolically represented as the Seal of Solomon.
Thus, implicitly he also replaces the Seal by the quaternity. Later, Wolfgang Pauli reproached him that
with the quaternity one cannot solve the psychophysical problem.”
https://academia.edu/resource/work/28427230
[41] Lokanga, August 2020, p. 5.
[42] Von Franz (1980) p. 110.
[43] A system that has some dependence on input values from the future (in addition to possible
dependence on past or current input values) is termed a non-causal or acausal system, and asystem
that depends solely on future input values is an anticausal system.
[44] Harlow, Megan (August 2021) “Astrology as the Formulation of Chance.”.
[45] Ivaldi, Franco (December 2020) “Nature likes Three,” Cigliano 15,www.academia.edu/s/c473082fc1,
downloaded Feb, 16, 2021.
[46] Leong (2020) p. 3.
[47] A quantum memoir, Sitting Still, incorporating past and future in the present moment was the embodied
quantum object (Infans Solaris) of the FOQC experiment as a new form of literature integrating
text/image.
[48] See https://www.gaiamind.com
[49] This was the first Saturn/Sun conjunction to follow the December 20, 2020 Great Conjunction of
Saturn/Jupiter. The exact conjunction between these two planets, representing the complementary
opposites of constriction/expansion, took place on the January 24 birthday of the author.
[50] Leong (2020), p. 3.
[51] Leong, Relatedness…, p. 14.
[52] “’The Seal of Solomon and the Unsolved Problem of Psyche’s Complementary Incarnation’ provided
me with the knowledge of Pauli and Jung’s agreement of the hieros gamos as the 21st century icon
along with their dispute over whether this would consist of an actual incarnation intomatter with a
‘visible effect,’” writes Roth. I originally found this chapter of Roth’s text on his website:
(www.psychovision.ch) See Return I, section 3.3.

33
AUTHOR
New Media impresario Dr. Lisa Paul Streitfeld (European Graduate School Media Lab,
magna cum laude 2016)is devoted to a new modernist aesthetic sourced in the hieros
gamos. As the daughter of the Neo-Reichian founder of the sixties Human Potential
Movement, she was weaned on phenomenological physics awaiting the digital
revolution to put her quantum vision into practice. She pioneered a praxis with
astrology and quantumphysics in her New York avant-garde experiments (2005-2011)
integrating text/image. Her dedication to THE SAAS-FEE EVENT announced in
HuffPost Arts (9/9/14) culminated in The Science of Magic theorem for an organic/electronic art of
Embodiment qualifying the quantum object as phenomenology of the ontological Third.

MAPPING PAULI’S CRASHING QUANTUM WAVE: THE LEONG YIJING METHOD AS APPARATUS

Recommended

Recommended

More Related Content

What's hot

What's hot (20)

Similar to MAPPING PAULI’S CRASHING QUANTUM WAVE: THE LEONG YIJING METHOD AS APPARATUS

Similar to MAPPING PAULI’S CRASHING QUANTUM WAVE: THE LEONG YIJING METHOD AS APPARATUS (20)

More from ijrap

More from ijrap (20)

Recently uploaded

Recently uploaded (20)

MAPPING PAULI’S CRASHING QUANTUM WAVE: THE LEONG YIJING METHOD AS APPARATUS