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Make Room for Ethics in Next
Generation Interrogation Programs
With the attacks of 9/11 came the
early rush to establish strategic
interrogation centers for the many
thousands of enemy combatants and
terrorists captured on the battlefields of
Afghanistan, Iraq, and other conflict
zones, where an unfortunate pattern of
harsh, coercive interrogations was
initially commonplace. Among the
thousands interned in holding facilities
nearly a decade and a half ago, a
substantial number now claim they were
subjected to what a reasonable person
may characterize as brutal, degrading
December 14, 2016 by Paul Charles Topalian
treatment at the hands of military and
intelligence interrogators. Human rights
advocates and attorneys representing
these defendants equate the
mistreatment to torture and claim that
such actions violated our nation’s values,
our laws, and our international treaty
obligations.
Domestic law enforcement has not
been immune to the use of harsh
interrogation tactics, either. Stories of
police misconduct capture headline news
from New York, Los Angeles, Chicago,
Miami, and other major American cities,
often coming to light only years after the
event. Some recount shocking tales of
psychologically—and, in some cases,
physically—abusive interrogations of
juveniles and adults who were subjected
to unrelenting and coercive questioning
or interrogations. Case after case show
that innocent victims of such
interrogations end frequently with false
confessions, are then wrongfully
convicted, and spend many years behind
bars, some decades.
Such revelations demonstrate some
sort of breakdown with legacy
interrogation processes, practices, and
training. Keep in mind, whether in an
intelligence or in a law enforcement
context the majority of interrogators who
participated in these operations were
well-intentioned practitioners. Further, in
many instances, the interrogation
techniques and tactics tied to these
former events satisfied the legal
threshold as lawful interrogations. And,
in most cases, investigative
interrogations took place with knowledge
of trusted police executives and, in the
case of intelligence interrogations, with
knowledge of our nation’s senior military
and civilian leaders.
So, what went wrong? Why? What
lessons do these interrogations have for
us? What should have been done to
prevent such events? Was there
something missing in tactics, techniques,
and procedures beyond simply relying on
‘lawful’ interrogation techniques? If so,
what was the missing piece?
Such concerns were clearly on
President Obama’s mind when he took
over the presidency in 2009. Two days
after taking his oath of office, he issued
Executive Order 13491, ‘Ensuring Lawful
Interrogations.’ [1] Other reform
initiatives followed in quick succession,
such as: Congressional sponsored
legislation by the House and Senate;
public engagement and community-
based policing initiatives funded by the
Department of Justice; innovative
training programs such as that by the
Federal Law Enforcement Training
Center; and the establishment of the High
Value Detainee Interrogation Group
(HIG). Alongside its global interrogation
mission, the HIG spearheads ‘evidence-
based’ research by experts from around
the world to identify improvements over
current legacy techniques and has begun
to operationalize the lessons-learned into
‘best practices’ and training programs.
[2] No doubt, all these initiatives will
influence interrogation practices for
many generations.
Yet, missing among many of these
reform initiatives is the absence and the
need to appreciate one simple, but
powerful, word and its role in the future
of our nation’s interrogation program.
That word is ‘ethics’. Our nation’s efforts
with interrogation reform would be
incomplete without it. Clearly, it was the
critical missing piece in past interrogation
practices.
What is ethics? Philosophers,
theologians, jurists, political theorists,
historians, and military strategists have
been grappling with the question for well
over two thousand years. While mostly
influenced by writings of Greek, Roman,
and Judeo-Christian thinkers, Asian and
other Middle Eastern cultures have
contributed as well. In contemporary
times, though, many who write on the
topic of ethics agree that there is no
sharp distinction between legal and
ethical concepts and trying to distinguish
between the two often gets murky. [3]
On a more human level, the term
ethics is generally used to describe
someone’s conscience or moral fiber.
One who possesses ethics is said to know
right from wrong and can be trusted to
make the right decision in unfamiliar and
unsupervised circumstances in which
there are no easy answers. Anecdotal
evidence seems to suggest that those
who lack ethics face a host of personal
and professional challenges.
For interrogation practitioners, ethics
is all about ‘choices’ made inside the
interrogation room. Some say, ethics is
‘doing the right thing for the right
reasons.’ For instance, just because a
tactic or technique is labeled lawful or
legal doesn’t necessarily mean a
practitioner should use it. After all, what
may be an ethical interrogation tactic or
technique to use under one set of
circumstances, let’s say, with Person X
from Country A, may be an unethical
choice if used on Person Y from Country
B. Such ethical considerations and
cultural dynamics should have a powerful
influence on the profession, and rightly
so.
Recognizing the role ethics plays
inside the interrogation helps to set
boundaries for interrogators beyond legal
frameworks and demonstrates that for
any operation there are a variety of
factors to consider when laying out an
interrogation strategy or plan. For
example:
• Subject’s perceptions of fairness;
• Likelihood of unintended
consequences and subject’s
reaction;
• Impact on rapport-building and
trust;
• Conformity to socially accepted
cultural norms;
• Impact on interrogation outcomes;
and
• Crossing of cultural taboos or
mores.
The preceding discussion on ethics
focused on its role in choices an
interrogator may make. But, there is yet
a larger role for ethics and its ability to
influence the overall direction of the
interrogation profession as part of any
reform efforts. That big step would be to
require those who practice the tradecraft
as a profession—whether on a full-time
or a part-time basis—to comply with a
common ‘code of ethics.’
Most professional manuals define
profession as an occupation or trade
requiring specialized knowledge typically
after intensive study, leading to a shared
understanding among practitioners. Such
references further define a professional
as someone who complies with technical
and ethical standards of a profession.
For a profession, a code of ethics
operates much the same way as a
person’s conscience. Professionals in
many occupations are guided by them—a
set of principles by which they practice
their professions on behalf of those who
entrust to them an important duty or
responsibility. For instance, the legal and
medical professions are two examples
that come to mind. Doctors swear a
commitment to the Hippocratic Oath,
which requires physicians to uphold
certain standards of their profession.
Likewise, lawyers are expected to comply
with the rules of professional conduct
issued by the American Bar Association.
Encouraging the establishment of a
common ethical code shared among
interrogators—regardless of whether he
or she is in law enforcement, the military,
or the intelligence community—would
serve as an important step toward
remedying some major previously
identified shortcomings.
Importantly, a common code of ethics
will forge a unifying bond among all
interrogators; instill a sense of pride in
the profession; serve as a moral compass
in those moments when there is not
sufficient guidance or precedent; and, for
those who fall short and violate the public
trust, permit the profession to revoke
credentials. In other words, a code of
ethics will serve as the profession’s ethos.
It will keep the profession in check by
reminding those within it of their duty to
the nation, to the U.S. Constitution, and
to our laws and related international
agreements.
As principal stakeholders in the
profession, and as leaders in the
Interagency Task Force on Interrogations,
the Department of Justice, the
Department of Defense, and the Office of
the Director of National Intelligence
ought to share responsibility to drive the
formulation of a code of ethics for our
nation’s interrogation program on behalf
of the American people. Each possesses a
vested interest in it. In taking on this
overdue initiative, the three institutions
would help close an apparent void and
permanently cement ethics as an
essential element into the fiber of the
profession. The following figure is offered
to assist in its formulation.
Code of
room—
how
to think and behave
t Importantly, too, a code of ethics is
needed to help guide the profession for
the road yet ahead and for a public safety
and national security environment at
home and abroad that remains uncertain
and demanding; and anticipates
continuing challenges to the profession in
the future. Whatever the final version
might look like, a suggested framework
for a code of ethics would help:
• Define the basic principles that help
guide practitioners in uncertain times
and circumstances—now and into the
future.
• Embrace an operational climate of
high expectations and standards
among practitioners.
• Require humane treatment of
suspects and detainees.
• Provide the shared profession a
shared professional identity which
encompasses a sacred trust among
practitioners.
• Put practitioners on notice that those
who violate the code of ethics would
dishonor themselves and their
cohorts, and possibly expose them to
civil and criminal liability and lead to
loss of credential.
• Recognize that the code of ethics
would likely need periodic updates in
face of new legislation, judicial rulings,
and executive policy decisions by our
nation’s leaders.
Leads
Ethics has an important role to play in
the future of our nation’s interrogation
programs. Not only does it influence the
choices made inside the interrogation
room, but, at a higher level, forging an
ethical code of conduct would serve the
profession as a guidepost into the future.
It deserves a seat at the table. It’s the
right thing to do for the right reasons.
______________________________________________________________________
Notes
[1] White House, “Executive Order 13491: Ensuring Lawful Interrogations”
(January 2009)
https:www.whitehouse.gov/the_press_office/Ensuring_Lawful_Interrogations.
(accessed 10/20/2016)
[2] High Value Detainee Interrogation Group (HIG), “Interrogation Best Practices”
(August 26, 2016) https://www.fbi.gov/file-repository/hig-report-august-
2016.pdf/view (accessed 10/16/2016)
[3] Reichberg Gregory M, Syse Henrik, Begby Endre (editors). “The Ethics of War:
Classic and Contemporary Readings” Blackwell Publishing 2006. p. ix.
[4] Topalian Paul Charles, “Tradecraft Primer: A Framework for Aspiring
Interrogators” CRC Press, January 2016, p. 124
__________________________________________________________________________________
About the Author:
Paul Charles Topalian is the author of the 2016 book,
“Tradecraft Primer: A Framework for Aspiring
Interrogators.” In it, Paul advances a credo for all
interrogators ‘Do No Harm – Respect Human Rights,’
a pledge all responsible interrogators should adopt
and help promote throughout their careers. Find Paul
at tradecaftprimer@gmail.com.

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Make Room for Ethics In Next Generation Interrogation Programs

  • 1. Make Room for Ethics in Next Generation Interrogation Programs With the attacks of 9/11 came the early rush to establish strategic interrogation centers for the many thousands of enemy combatants and terrorists captured on the battlefields of Afghanistan, Iraq, and other conflict zones, where an unfortunate pattern of harsh, coercive interrogations was initially commonplace. Among the thousands interned in holding facilities nearly a decade and a half ago, a substantial number now claim they were subjected to what a reasonable person may characterize as brutal, degrading December 14, 2016 by Paul Charles Topalian
  • 2. treatment at the hands of military and intelligence interrogators. Human rights advocates and attorneys representing these defendants equate the mistreatment to torture and claim that such actions violated our nation’s values, our laws, and our international treaty obligations. Domestic law enforcement has not been immune to the use of harsh interrogation tactics, either. Stories of police misconduct capture headline news from New York, Los Angeles, Chicago, Miami, and other major American cities, often coming to light only years after the event. Some recount shocking tales of psychologically—and, in some cases,
  • 3. physically—abusive interrogations of juveniles and adults who were subjected to unrelenting and coercive questioning or interrogations. Case after case show that innocent victims of such interrogations end frequently with false confessions, are then wrongfully convicted, and spend many years behind bars, some decades. Such revelations demonstrate some sort of breakdown with legacy interrogation processes, practices, and training. Keep in mind, whether in an intelligence or in a law enforcement context the majority of interrogators who participated in these operations were well-intentioned practitioners. Further, in
  • 4. many instances, the interrogation techniques and tactics tied to these former events satisfied the legal threshold as lawful interrogations. And, in most cases, investigative interrogations took place with knowledge of trusted police executives and, in the case of intelligence interrogations, with knowledge of our nation’s senior military and civilian leaders. So, what went wrong? Why? What lessons do these interrogations have for us? What should have been done to prevent such events? Was there something missing in tactics, techniques, and procedures beyond simply relying on
  • 5. ‘lawful’ interrogation techniques? If so, what was the missing piece? Such concerns were clearly on President Obama’s mind when he took over the presidency in 2009. Two days after taking his oath of office, he issued Executive Order 13491, ‘Ensuring Lawful Interrogations.’ [1] Other reform initiatives followed in quick succession, such as: Congressional sponsored legislation by the House and Senate; public engagement and community- based policing initiatives funded by the Department of Justice; innovative training programs such as that by the Federal Law Enforcement Training Center; and the establishment of the High
  • 6. Value Detainee Interrogation Group (HIG). Alongside its global interrogation mission, the HIG spearheads ‘evidence- based’ research by experts from around the world to identify improvements over current legacy techniques and has begun to operationalize the lessons-learned into ‘best practices’ and training programs. [2] No doubt, all these initiatives will influence interrogation practices for many generations. Yet, missing among many of these reform initiatives is the absence and the need to appreciate one simple, but powerful, word and its role in the future of our nation’s interrogation program. That word is ‘ethics’. Our nation’s efforts
  • 7. with interrogation reform would be incomplete without it. Clearly, it was the critical missing piece in past interrogation practices. What is ethics? Philosophers, theologians, jurists, political theorists, historians, and military strategists have been grappling with the question for well over two thousand years. While mostly influenced by writings of Greek, Roman, and Judeo-Christian thinkers, Asian and other Middle Eastern cultures have contributed as well. In contemporary times, though, many who write on the topic of ethics agree that there is no sharp distinction between legal and
  • 8. ethical concepts and trying to distinguish between the two often gets murky. [3] On a more human level, the term ethics is generally used to describe someone’s conscience or moral fiber. One who possesses ethics is said to know right from wrong and can be trusted to make the right decision in unfamiliar and unsupervised circumstances in which there are no easy answers. Anecdotal evidence seems to suggest that those who lack ethics face a host of personal and professional challenges. For interrogation practitioners, ethics is all about ‘choices’ made inside the interrogation room. Some say, ethics is
  • 9. ‘doing the right thing for the right reasons.’ For instance, just because a tactic or technique is labeled lawful or legal doesn’t necessarily mean a practitioner should use it. After all, what may be an ethical interrogation tactic or technique to use under one set of circumstances, let’s say, with Person X from Country A, may be an unethical choice if used on Person Y from Country B. Such ethical considerations and cultural dynamics should have a powerful influence on the profession, and rightly so. Recognizing the role ethics plays inside the interrogation helps to set boundaries for interrogators beyond legal
  • 10. frameworks and demonstrates that for any operation there are a variety of factors to consider when laying out an interrogation strategy or plan. For example: • Subject’s perceptions of fairness; • Likelihood of unintended consequences and subject’s reaction; • Impact on rapport-building and trust; • Conformity to socially accepted cultural norms; • Impact on interrogation outcomes; and • Crossing of cultural taboos or mores.
  • 11. The preceding discussion on ethics focused on its role in choices an interrogator may make. But, there is yet a larger role for ethics and its ability to influence the overall direction of the interrogation profession as part of any reform efforts. That big step would be to require those who practice the tradecraft as a profession—whether on a full-time or a part-time basis—to comply with a common ‘code of ethics.’ Most professional manuals define profession as an occupation or trade requiring specialized knowledge typically after intensive study, leading to a shared understanding among practitioners. Such
  • 12. references further define a professional as someone who complies with technical and ethical standards of a profession. For a profession, a code of ethics operates much the same way as a person’s conscience. Professionals in many occupations are guided by them—a set of principles by which they practice their professions on behalf of those who entrust to them an important duty or responsibility. For instance, the legal and medical professions are two examples that come to mind. Doctors swear a commitment to the Hippocratic Oath, which requires physicians to uphold certain standards of their profession. Likewise, lawyers are expected to comply with the rules of professional conduct
  • 13. issued by the American Bar Association. Encouraging the establishment of a common ethical code shared among interrogators—regardless of whether he or she is in law enforcement, the military, or the intelligence community—would serve as an important step toward remedying some major previously identified shortcomings. Importantly, a common code of ethics will forge a unifying bond among all interrogators; instill a sense of pride in the profession; serve as a moral compass in those moments when there is not sufficient guidance or precedent; and, for those who fall short and violate the public trust, permit the profession to revoke
  • 14. credentials. In other words, a code of ethics will serve as the profession’s ethos. It will keep the profession in check by reminding those within it of their duty to the nation, to the U.S. Constitution, and to our laws and related international agreements. As principal stakeholders in the profession, and as leaders in the Interagency Task Force on Interrogations, the Department of Justice, the Department of Defense, and the Office of the Director of National Intelligence ought to share responsibility to drive the formulation of a code of ethics for our nation’s interrogation program on behalf of the American people. Each possesses a
  • 15. vested interest in it. In taking on this overdue initiative, the three institutions would help close an apparent void and permanently cement ethics as an essential element into the fiber of the profession. The following figure is offered to assist in its formulation. Code of room— how to think and behave
  • 16. t Importantly, too, a code of ethics is needed to help guide the profession for the road yet ahead and for a public safety and national security environment at home and abroad that remains uncertain and demanding; and anticipates continuing challenges to the profession in the future. Whatever the final version might look like, a suggested framework for a code of ethics would help: • Define the basic principles that help guide practitioners in uncertain times and circumstances—now and into the future. • Embrace an operational climate of high expectations and standards among practitioners.
  • 17. • Require humane treatment of suspects and detainees. • Provide the shared profession a shared professional identity which encompasses a sacred trust among practitioners. • Put practitioners on notice that those who violate the code of ethics would dishonor themselves and their cohorts, and possibly expose them to civil and criminal liability and lead to loss of credential. • Recognize that the code of ethics would likely need periodic updates in face of new legislation, judicial rulings, and executive policy decisions by our nation’s leaders. Leads
  • 18. Ethics has an important role to play in the future of our nation’s interrogation programs. Not only does it influence the choices made inside the interrogation room, but, at a higher level, forging an ethical code of conduct would serve the profession as a guidepost into the future. It deserves a seat at the table. It’s the right thing to do for the right reasons. ______________________________________________________________________ Notes [1] White House, “Executive Order 13491: Ensuring Lawful Interrogations” (January 2009) https:www.whitehouse.gov/the_press_office/Ensuring_Lawful_Interrogations. (accessed 10/20/2016) [2] High Value Detainee Interrogation Group (HIG), “Interrogation Best Practices” (August 26, 2016) https://www.fbi.gov/file-repository/hig-report-august- 2016.pdf/view (accessed 10/16/2016) [3] Reichberg Gregory M, Syse Henrik, Begby Endre (editors). “The Ethics of War: Classic and Contemporary Readings” Blackwell Publishing 2006. p. ix. [4] Topalian Paul Charles, “Tradecraft Primer: A Framework for Aspiring Interrogators” CRC Press, January 2016, p. 124
  • 19. __________________________________________________________________________________ About the Author: Paul Charles Topalian is the author of the 2016 book, “Tradecraft Primer: A Framework for Aspiring Interrogators.” In it, Paul advances a credo for all interrogators ‘Do No Harm – Respect Human Rights,’ a pledge all responsible interrogators should adopt and help promote throughout their careers. Find Paul at tradecaftprimer@gmail.com.