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1
Sangha (II):
Mahāyāna Buddhism
Jeffrey L. Richey, Ph.D.
AST/REL 260
Buddhism
Berea College
Spring 2006
2
BUDDHISM ON THE SOUTHWEST
ASIAN FRONTIER, c. 100s BCE
3
MAHĀYĀNA SOTERIOLOGY
• Theravāda goal = arhat (worthy
one), who attains nirvāna at
death
• Mahāyāna goal = bodhisattva
(those whose essence is
enlightenment), who defers
nirvāna in order to assist
suffering beings in samsāra
• Unlike Theravāda laity,
Mahāyāna laity meditate, study
scriptures, and may even teach
dharma
• In spite of openness to lay (even
female) participation,
Mahāyāna remains
monastically-driven movement
• Mahāyāna regards the number
of suffering beings as infinite,
thus suggesting an infinite
number of Buddhas and
bodhisattvas, who function as
semi-divine figures –
interceding for believers,
performing miracles, etc.
• Almost all figures in
Mahāyāna pantheon
legendary/nonhistorical or
drawn from non-Buddhist
traditions:
1. Hindu bhakti
2. Greco-Roman religions
3. Local deities
4
MAITREYA
• Name means “Benevolence”
• In this cosmic age, functions as
bodhisattva
• Currently reborn as god
• Responsive to intercessory
prayer
• Future Buddha and successor to
Şakyamuni
• Often becomes focus of
apocalyptic (end-time)
expectation and/or messianic
(future-savior) fervor
5
MAÑJUŚRĪ
• Name means “Gentle Glory”
• In this cosmic age, functions as
bodhisattva
• Currently reborn in a Buddha-
land (realm of samsāra over
which a Buddha presides, in
which progress toward
enlightenment is faster than
usual)
• Appears to devotees in dreams
• When chanted, his name
reduces one’s rebirths until
enlightenment
• Associated with wisdom
(prajñā) that overcomes
obstacles to enlightenment
6
AMITĀBHA
• Name means “Unlimited
Light”
• Buddha who presides over
realm in which one is
guaranteed to attain
enlightenment and rebirth as
hell-being or animal is
impossible
• Vows to grant rebirth in his
realm to:
1. All who make a sincere effort
at faith in his power
(according to one tradition)
2. All beings, regardless of their
effort (according to another)
7
AVALOKITEŚVARA
• Name means “Observing Lord”
• In this cosmic age, bodhisattva
and attendant to Amitābha
Buddha
• When chanted, his name
reduces one’s rebirths until
enlightenment and eliminates
negative karma
• Associated with compassion
(karuna), rescue from danger,
fertility
• Seen as protector of Tibet
• In East Asia, transformed into
female figure – Guanyin 觀音
(Chinese), Kannon (Japanese)
8
MAHĀYĀNA PHILOSOPHY I:
MĀDHYAMIKA
• Associated with Nāgārjuna (c.
150-250 CE)
• All phenomena are māyā
(illusion):
1. Impermanent
2. Interdependent
3. tending toward suffering
4. śūnya (empty) of svabhāva (self-
existence)
• Śūnyatā (emptiness) of all
things (even śūnyatā!)
dissolves all distinctions and
dichotomies:
1. relative/absolute
2. male/female
3. samsāra/ nirvāna
9
MAHĀYĀNA PHILOSOPHY
II: YOGĀÇĀRA
• Associated with Vasubandhu
(c. 300s CE)
• All beings possess
tathāgatagarbha = mental
arena in which one’s
consciousness gradually
“ripens” until enlightenment
• Three bodies (kāya) of the
Buddha:
1. Nirmāna-kāya – apparition-body
(e.g., Şakyamuni in earthly form)
2. Dharma-kāya – law-body (e.g.,
Şakyamuni having attained
nirvāna)
3. Sambhoga-kāya – enjoyment-
body (e.g., transcendent form
seen by bodhisattvas)
10

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mahayana_BereaCollege.ppt

  • 1. 1 Sangha (II): Mahāyāna Buddhism Jeffrey L. Richey, Ph.D. AST/REL 260 Buddhism Berea College Spring 2006
  • 2. 2 BUDDHISM ON THE SOUTHWEST ASIAN FRONTIER, c. 100s BCE
  • 3. 3 MAHĀYĀNA SOTERIOLOGY • Theravāda goal = arhat (worthy one), who attains nirvāna at death • Mahāyāna goal = bodhisattva (those whose essence is enlightenment), who defers nirvāna in order to assist suffering beings in samsāra • Unlike Theravāda laity, Mahāyāna laity meditate, study scriptures, and may even teach dharma • In spite of openness to lay (even female) participation, Mahāyāna remains monastically-driven movement • Mahāyāna regards the number of suffering beings as infinite, thus suggesting an infinite number of Buddhas and bodhisattvas, who function as semi-divine figures – interceding for believers, performing miracles, etc. • Almost all figures in Mahāyāna pantheon legendary/nonhistorical or drawn from non-Buddhist traditions: 1. Hindu bhakti 2. Greco-Roman religions 3. Local deities
  • 4. 4 MAITREYA • Name means “Benevolence” • In this cosmic age, functions as bodhisattva • Currently reborn as god • Responsive to intercessory prayer • Future Buddha and successor to Şakyamuni • Often becomes focus of apocalyptic (end-time) expectation and/or messianic (future-savior) fervor
  • 5. 5 MAÑJUŚRĪ • Name means “Gentle Glory” • In this cosmic age, functions as bodhisattva • Currently reborn in a Buddha- land (realm of samsāra over which a Buddha presides, in which progress toward enlightenment is faster than usual) • Appears to devotees in dreams • When chanted, his name reduces one’s rebirths until enlightenment • Associated with wisdom (prajñā) that overcomes obstacles to enlightenment
  • 6. 6 AMITĀBHA • Name means “Unlimited Light” • Buddha who presides over realm in which one is guaranteed to attain enlightenment and rebirth as hell-being or animal is impossible • Vows to grant rebirth in his realm to: 1. All who make a sincere effort at faith in his power (according to one tradition) 2. All beings, regardless of their effort (according to another)
  • 7. 7 AVALOKITEŚVARA • Name means “Observing Lord” • In this cosmic age, bodhisattva and attendant to Amitābha Buddha • When chanted, his name reduces one’s rebirths until enlightenment and eliminates negative karma • Associated with compassion (karuna), rescue from danger, fertility • Seen as protector of Tibet • In East Asia, transformed into female figure – Guanyin 觀音 (Chinese), Kannon (Japanese)
  • 8. 8 MAHĀYĀNA PHILOSOPHY I: MĀDHYAMIKA • Associated with Nāgārjuna (c. 150-250 CE) • All phenomena are māyā (illusion): 1. Impermanent 2. Interdependent 3. tending toward suffering 4. śūnya (empty) of svabhāva (self- existence) • Śūnyatā (emptiness) of all things (even śūnyatā!) dissolves all distinctions and dichotomies: 1. relative/absolute 2. male/female 3. samsāra/ nirvāna
  • 9. 9 MAHĀYĀNA PHILOSOPHY II: YOGĀÇĀRA • Associated with Vasubandhu (c. 300s CE) • All beings possess tathāgatagarbha = mental arena in which one’s consciousness gradually “ripens” until enlightenment • Three bodies (kāya) of the Buddha: 1. Nirmāna-kāya – apparition-body (e.g., Şakyamuni in earthly form) 2. Dharma-kāya – law-body (e.g., Şakyamuni having attained nirvāna) 3. Sambhoga-kāya – enjoyment- body (e.g., transcendent form seen by bodhisattvas)
  • 10. 10