Louise Erdrich is a Native American author from the Turtle Mountain Band of Chippewa Indians. She has written 13 novels and volumes of other works that explore Native American themes. Her 1984 book Love Medicine tells interconnecting stories through different character perspectives, including "The Red Convertible" about two brothers affected by one's experience in Vietnam. Erdrich also writes poetry addressing colonialism, like "Dear John Wayne," which references the actor's on-screen persona through an ambiguous letter format. Her writing examines universal struggles through Indigenous viewpoints.
Alice walker Presentation 2015 By An AriyanAn Ariyan
Alice Walker Born at home in Eatonton , Georgia on Feb.29th , 1944.
She is the youngest of 8th children.
Accidently shot by her siblings in the eye that made her one eyed.
Walked with Martin Luther King and credits him for her decision to return to the solve and become an activist .
She is a vegetarian
Alice walker Presentation 2015 By An AriyanAn Ariyan
Alice Walker Born at home in Eatonton , Georgia on Feb.29th , 1944.
She is the youngest of 8th children.
Accidently shot by her siblings in the eye that made her one eyed.
Walked with Martin Luther King and credits him for her decision to return to the solve and become an activist .
She is a vegetarian
READINGS OF THE TERMBlank, Sexual Disorientation; The Mar.docxcatheryncouper
READINGS OF THE TERM
Blank, "Sexual Disorientation"; "The Marrying Kind"; Endnotes
Rupp, “In the Beginning: Same-Sex Sexuality in Early America”
Nagel, “Sex and Conquest: Domination and Desire on Ethnosexual Frontiers”
D'Emilio and Freedman, Chapters 1-3
Rupp, “Worlds of Men, Worlds of Women: Sex and Romantic Friendship in an Industrializing and Expanding Nation,” (pages 37-72)
Blank, "Carnal Knowledge" (pages 23-40)
D'Emilio and Freedman, "Race and Sexuality" (pages 85-108)
BH notes on "Race and Sexuality," Intimate Matters Chapter 5
Blank, "The Love that Could Not Speak Its Name," (Chapter 1), pages 1-21.
Rupp, “Definitions and Deviance: Sexual Transformations at the Turn of the Century,” (Chap. 4), pages 73-100.
SHORT and useful additions:
Ellis, “Two Case Histories”
Freud, "Letter to an American Mother"
Expressing and Reforming Men’s Same-Sex Sexualities in Early 20th Century Portland
Boag, Chapter 2: “Sex in the City: Transient and Working-Class Men and Youths in the Urban Pacific Northwest”
Boag, Chapter 3: "Gay Identity and Community in Early Portland"
Boag, Chapter 6: "Reforming Homosexuality"
Nagel, "Sex and Nationalism: Sexually Imagined Communities," (Chapter 5, 140-176)
Nagel, "Sex and War: Fighting Men, Comfort Women, and the Military-Sexual Complex" (Chapter 6, 177-199)
Adam, "The Holocaust" (Chapter 4, pages 49-59)
Newsweek, "Homosexuals in Uniform" June 9 1947, page 54
Brief pamphlets from the US Holocaust Memorial Museum (USHMM): "Homosexuals," "Lesbians and the Third Reich," "Women in the Third Reich," "Women During the Holocaust"
Nazi Chart of Prisoner Badges (Triangle Chart)
“Henry Gerber” First would-be same-sex rights organizer in the U.S.; 1920s; with historian George Chauncey; 6 min 53 seconds (excerpted from Out of the Past)
“Bayard Rustin” Civil rights organizer and gay black man; with Rustin's biographer, John D'Emilio; 10 min 42 seconds (excerpted from Out of the Past)
Blank, “The Pleasure Principle” Chapter 6 pages 121-146; Castleman, "'Hysteria' and the Strange History of Vibrators" (3 pages) & optional readings below
Nagel, "Sex and Tourism: Travel and Romance in Ethnosexual Destinations" Chapter 7 pages 200-223 (and optional reading/listening below)
Nagel, "Sex and Globalization: The Global Economy of Desire" Chapter 8 pages 224-253
History of Sex Ed in the US
Sex Ed--A Brief History (going back to the early 19th century) 3 pages
Lord--Keeping Fit-The Origins of American Sex Education (starting with turn of the 20th century Progressive movement) 4 pages
Planned Parenthood--Sex Ed in the US (more focused on 1970s to present) 11 pages plus references
Sexploitation Films as Sex Education (If you have to skip some reading, this section is the best bet!)
Mom and Dad--a 1945 film about "sensitive subjects" (This is the Wikipedia entry about the film, formatted as a pdf)
Joe Bob Briggs on Mom and Dad & its producer, Kroger Babb (The first page or so will be familiar from the previous document, but r ...
Queer Theory In W.H. Auden’s “September 1, 1939”Jheel Barad
This presentation deals with hidden meaning, Queer Theory In W.H. Auden’s “September 1, 1939”. It was presented in class presentation of M.A English programme. Another interpretation else then the dishonesty and manipulation of government can lead to war, is theme of The Lack of acceptance of Homosexuality in society.
2. Personal Life
• Born 1954 to German-American father and
French-American / Ojibwe mother
• Raised on reservation – Parents were teachers
at an Indian Boarding School run by the
Bureau of Indian Affairs. (Remember poem
from week 5 – “Indian Boarding School: The
Runaways.”
• Member of the Turtle Mountain Band of the
Chippewa Indians
3. Personal Life (cont.)
• “Author of thirteen novels as well as volumes
of poetry, short stories, children’s books, and a
memoir of early motherhood” (Harper Collins
Website) http://www.harpercollins.com/authors/2905/
Louise_Erdrich/index.aspx
• Owner of Birchbark Books, small independent
bookstore in Minneapolis:
http://birchbarkbooks.com/
4. Personal Life (cont.)
• Was married to Michael Dorris, a contributor
and fellow scholar of Native American Studies,
who committed suicide in 1997.
• Mother of 7 children (three adopted)
5. Love Medicine
• The Red Convertible is a selection from her book
Love Medicine, which won the 1984 Book Critics
Circle Award.
• The Red Convertible tells the tale of two brothers,
one of whom goes to fight in the war in Vietnam
and returns a changed man. The convertible of
the title is a possession that they share, and a
central thematic element and metaphor around
which the events of the story rotate.
6. Love Medicine
• Love Medicine is a novel comprised of 18 chapters of
short stories which revisit characters presented in
other chapters. Employs a multi-vocal narrative style,
presenting at times the same stories from different
angles and personal viewpoints.
• The story of the red convertible, in fact, and of Henry’s
death, is told in three different versions throughout the
book. The versions are contradictory in some ways and
also revelatory in understanding the ways in which
different people view the occurrence (Reid 72).
7. The Red Convertible
Themes to consider:
- WAR, ways in which war changes people, Post
Traumatic Stress Disorder.
- Family relationships, brotherhood, empathy.
8. “Dear John Wayne”
• Poem is constructed as a sort of letter to John Wayne.
Epistolary form is complicated and deconstructed through
the use of imagined responses by Wayne and speaker’s
dialogue with him, generally rendered in italics.
• Use of sometimes vague/ambiguous pronouns.
• Connection made between physical colonization/conquest
and cultural colonization/conquest.
• Other themes: Violence, alcohol, subtext, to name but a
few.
9. “Dear John Wayne”
• Alternate ending to the poem, also regularly anthologized:
(I’ve not been able to discover which is the earlier version)
“How can we help but keep hearing his voice,
the flip side of the sound track, still playing:
Come on, boys, we got them
where we want them, drunk, running.
They'll give us what we want, what we need.
Even his disease was the idea of taking everything.
Those cells, burning, doubling, splitting out of their skins.”
Seems to change meaning of poem quite a bit, even harsher in this version
than in the one that we have read.
(There are also some other, less significant changes to the poem, which can
be read in full here: http://iron.lmc.gatech.edu/~ntrivedi6/blog/?p=1545)
10. See Also
• Faces of America: Interview with Louise
Erdrich (with Henry Louis Gates, Jr.)
• Part 1: https://www.youtube.com/watch?v=u0oIQQhLZWc
• Part 2: https://www.youtube.com/watch?v=gd_gA8V9_sA
• Part 3: https://www.youtube.com/watch?v=EoXAAupSPwE
11. Questions to Consider
• Follow the red convertible and discuss its evolution throughout and
relevance to the work. Consider how it is purchased, used, broken,
fixed, and ultimately “drowned.”
• Louise Erdrich’s work often revolves around Native American
themes and characters. As Lissa Scheider points out, however,
Erdrich sees the novel Love Medicine “in terms of its articulation of
‘the universal human struggle’” (2). Discuss the ways in which this
story is indicative of a Native-American cultural viewpoint and ways
in which it is universal.
• Discuss the ending of the story and analyze the symbolism of the
Henry’s death, the red convertible’s destruction, Henry’s last words,
his final actions before entering the water, etc. Consider whether
or not Henry has committed suicide.
12. Questions to Consider
•
The title of Louise Erdrich’s poem “Dear John Wayne,” brings to mind an epistolary form
– one in which the narrator is writing a letter to John Wayne. This form is complicated,
however, by the use of italicized text (often representing the words of Wayne, though
not always) as well as a changes in subject and ambiguous subject pronouns. How does
this disjunctive form work and how is it connected to the poem’s meaning(s) as a
whole?
•
Considering that this poem makes a connection between the original conquest of the
Native Americans by white settlers and the continued cultural conquest of Native
Americans through film, analyze the following stanza of the poem in the context of the
poem as a whole:
The drum breaks. There will be no parlance.
Only the arrows whining, a death-cloud of nerves
swarming down on the settlers
who die beautifully, tumbling like dust weeds
into the history that brought us all here
together: this wide screen beneath the sign of the bear.
13. Works Cited
• Erdrich, Louise. “The Red Convertible." Growing Up Ethnic in America:
Contemporary Fiction About Learning to Be American. Ed. Maria Mazziotti
Gillan and Jennifer Gillan. New York: Penguin Press, 1999. 103-114. Print.
• Erdrich, Louise. “Dear John Wayne.” Unsettling America. Maria Mazziotti
Gillan and Jennifer Gillan. New York: Penguin Books. 1994. 54-55. Print.
• Reid, E. Shelley. The Stories We Tell: Louise Erdrich’s Identity Narratives.
MELUS, Vol. 25, No. 3/4, Revising Traditions Double Issue (Autumn-Winter,
2000), pp. 65-86
• Schneider, Lissa. Love medicine: a metaphor for forgiveness. Studies in
American Indian Literatures, Series 2, Vol. 4, No. 1 (Spring 1992), pp. 1-13.
University of Nebraska Press