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#JeSuisAndreas
—Picasso. We miss you!
Our present time is marked by crises and conflicts
to a degree hitherto unknown.
All areas are affected: society, economics, politics, 

religion and lastly the freedom and self-

determination of the individual.
Modern 

times 

are not good 

times (anymore).
Many questions arise and seem to be unresolved.
This faces us with a dilemma.
We rely on innovation to make progress. 

But: The innovative is considered as ”the modern“ — but
is not the same thing as ”the new”“.
As the innovative is not the same as the new 

that we need to make progress, 

how does the new come into the world?
How does we analyse and evaluate
whether we are making progress or
going backward?
Is our thinking and action still directed 

(at all) towards
Meaningfulness?
Are our
value systems
still fit for
purpose?
#JeSuisAndreas
I am therefore primarily interested in this question:
Does present day man whose existence 

is being eaten away by the new, whose life is always
concerned with awakening, zeitgeist, progress, renewal
still have significance?
Or has the understanding of people and their culture as
it was so decisive for the avant-gardists of the early 20th
century collapsed, in other words fallen in on itself?
What do 

”modern people“ 

of the present time 

actually feel?
What guides them

in their work?
#JeSuisAndreas
We must take a position for
ourselves to share specific
thoughts and ideas with us all.
It is not the common goal to simply decry individual 

facts unilaterally and in a pointless dispute 

but to produce the cultural and 

communicative context 

to break down barriers and create 

common understanding.
We
must establish points of
reference
.
We must establish points of reference, that enable us 

to resolve the Dilemma of Present Time.
For this it is important to enable us to take stock guide by
meaningfulness in order to evaluate 

whether striving for the new as we know it exists 

and is still valid. Or, if it no longer exists,

can be revived!
We must establish points of reference.
This can be done neither by politics, 

religion, ideology or economics. 

But only through art in the purest form!
—Picasso. We miss you!
#JeSuisAndreas
http://about.me/andreas.weber

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MANIFESTO — #JeSuisAndreas 14JAN2015 (english version)

  • 3. Our present time is marked by crises and conflicts to a degree hitherto unknown. All areas are affected: society, economics, politics, 
 religion and lastly the freedom and self-
 determination of the individual.
  • 4. Modern 
 times 
 are not good 
 times (anymore).
  • 5. Many questions arise and seem to be unresolved. This faces us with a dilemma. We rely on innovation to make progress. 
 But: The innovative is considered as ”the modern“ — but is not the same thing as ”the new”“. As the innovative is not the same as the new 
 that we need to make progress, 
 how does the new come into the world?
  • 6. How does we analyse and evaluate whether we are making progress or going backward?
  • 7. Is our thinking and action still directed 
 (at all) towards Meaningfulness?
  • 8. Are our value systems still fit for purpose?
  • 10. I am therefore primarily interested in this question: Does present day man whose existence 
 is being eaten away by the new, whose life is always concerned with awakening, zeitgeist, progress, renewal still have significance? Or has the understanding of people and their culture as it was so decisive for the avant-gardists of the early 20th century collapsed, in other words fallen in on itself?
  • 11. What do 
 ”modern people“ 
 of the present time 
 actually feel?
  • 12. What guides them
 in their work?
  • 14. We must take a position for ourselves to share specific thoughts and ideas with us all.
  • 15. It is not the common goal to simply decry individual 
 facts unilaterally and in a pointless dispute 
 but to produce the cultural and 
 communicative context 
 to break down barriers and create 
 common understanding.
  • 17. We must establish points of reference, that enable us 
 to resolve the Dilemma of Present Time. For this it is important to enable us to take stock guide by meaningfulness in order to evaluate 
 whether striving for the new as we know it exists 
 and is still valid. Or, if it no longer exists,
 can be revived!
  • 18. We must establish points of reference. This can be done neither by politics, 
 religion, ideology or economics. 
 But only through art in the purest form!