Presented by Fr, Jojo Buenafe, Vice Commissioner of the Archdiocesan Commission on Social Communications
Organizational Seminar on the Parish Social Communication Ministry
San Carlos Seminary
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A presentation made by Fr. Jerry Martinson, S.J. at the EAPI's Social Communications in Pastoral Ministry workshops in 2009. Includes "The Church & Communications", "Mass Communication: Bringing God to Masses of People", "The New Areopagus", "Training for Ministry in the New Areopagus", etc.
The Church views communication as essential based on the Trinity - the Father communicates through creativity, the Son through dialogue, and the Spirit through community building. Over time, the Church has moved from fear and avoidance of media to active involvement. It recognizes the importance of communicating internally to build community, and externally for evangelization using various media like television, radio, and digital platforms. The goal is two-way dialogue and creating communion through social communication.
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Organizational Seminar on the Parish Social Communication Ministry
San Carlos Seminary
28 May 2011
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This document discusses using technology and communication in the church. It provides objectives of exploring how technology impacts ministry, engaging in discussions about establishing communications committees, and using available media resources effectively. It defines key terms like technology, ICT, and communication. It discusses advantages and disadvantages of using technology in religious services. It emphasizes that technology should enhance but not replace human interaction and that the church must use appropriate technologies to create an interactive network as required by its connectional structure.
Technology can help churches in several ways:
1) Technology enables communication, community, discipleship, and counseling by allowing churches to connect with members through social media, websites, apps, and other platforms.
2) Mobile phones are the most widespread technology globally and churches should focus on SMS, apps, and mobile-friendly websites to engage members.
3) Churches need to establish a presence on major social media platforms like Facebook, Twitter, and Instagram to communicate with younger generations and spread their message.
Presented by Ms. Ma. Corazon "Peachy" Yamsuan, from the Archdiocesan Office of Communications
Organizational Seminar on the Parish Social Communication Ministry
San Carlos Seminary
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Organizational Seminar on the Parish Social Communication Ministry
San Carlos Seminary
28 May 2011
A New Approach To Communication And Pastoral MinistryGarage Jescom
A presentation made by Fr. Jerry Martinson, S.J. at the EAPI's Social Communications in Pastoral Ministry workshops in 2009. Includes "The Church & Communications", "Mass Communication: Bringing God to Masses of People", "The New Areopagus", "Training for Ministry in the New Areopagus", etc.
The Church views communication as essential based on the Trinity - the Father communicates through creativity, the Son through dialogue, and the Spirit through community building. Over time, the Church has moved from fear and avoidance of media to active involvement. It recognizes the importance of communicating internally to build community, and externally for evangelization using various media like television, radio, and digital platforms. The goal is two-way dialogue and creating communion through social communication.
Presented by Fr. Lito Jopson, Assistant Director for Programming of TV Maria
Organizational Seminar on the Parish Social Communication Ministry
San Carlos Seminary
28 May 2011
Communities need information to build resilience and drive their own programs. The document invites sharing current and future communication programs with communities to improve humanitarian aid delivery through community consultation, feedback collection, and data-driven decision making. It provides contact information for the International Federation of Red Cross and Red Crescent Societies' Beneficiary Communication team to discuss collaborative information dissemination and dialogue with communities.
This document discusses using technology and communication in the church. It provides objectives of exploring how technology impacts ministry, engaging in discussions about establishing communications committees, and using available media resources effectively. It defines key terms like technology, ICT, and communication. It discusses advantages and disadvantages of using technology in religious services. It emphasizes that technology should enhance but not replace human interaction and that the church must use appropriate technologies to create an interactive network as required by its connectional structure.
Technology can help churches in several ways:
1) Technology enables communication, community, discipleship, and counseling by allowing churches to connect with members through social media, websites, apps, and other platforms.
2) Mobile phones are the most widespread technology globally and churches should focus on SMS, apps, and mobile-friendly websites to engage members.
3) Churches need to establish a presence on major social media platforms like Facebook, Twitter, and Instagram to communicate with younger generations and spread their message.
Presented by Ms. Ma. Corazon "Peachy" Yamsuan, from the Archdiocesan Office of Communications
Organizational Seminar on the Parish Social Communication Ministry
San Carlos Seminary
28 May 2011
Presented by Ms. Lany Cabral, Social Communications Head of Radio Veritas
Organizational Seminar on the Parish Social Communication Ministry
San Carlos Seminary
28 May 2011
This document summarizes the 2014 awards given out by Fig Leaf Software. It recognizes Bishop Donald J. Hying for a video web series he created called C4: Ignite Your Catholic Faith to teach about the catechism. It was popular and reached many people worldwide. The second individual winner was Bishop Kevin J. Farrell for his use of social media and blogs to share messages of Christ and encourage technology use in his diocese. The diocese award winner was the Archdiocese of Washington for their effective use of Twitter for evangelization.
The document discusses how the Xaverian Missionaries can leverage various forms of social media and Web 2.0 technologies to expand their reach and communicate their mission. It outlines the congregation's current online presence including their website, newsletter, blog, Facebook, Flickr, and YouTube pages. The document also identifies both advantages and challenges to greater use of these technologies, such as the opportunity to engage more people cost-effectively but also the need for ongoing technical support and content creation.
This document provides an overview of the Catholic Church's teachings and documents regarding social communications from the 1930s to 2000s. It discusses papal encyclicals and councils that shaped the Church's understanding and involvement in media. It also analyzes the current media landscape and religious situation in Metro Manila, Philippines. Finally, it outlines a proposed mission and vision for the Archdiocese of Manila's media ministry focused on communion, evangelization, and serving audiences, practitioners, and benefactors.
Claretian Publications creates and publishes bilingual, culturally adapted publications for Hispanic ministry, including magazines, websites, and other resources. The National Conference of Catholic Bishops' Hispanic Ministry requires Claretian Publications to assist in promoting and distributing these resources to help communicate objectives and value of Hispanic ministry. In return, the Hispanic Ministry can offer Claretian Publications access to their publications and websites to spread information about Hispanic ministry and recruit more members and organizations to support the cause.
TV Santa Barbara provided over $497,000 worth of media production resources to the community in 2013, aired over 1,500 original episodes of programming including over 1,000 produced locally, and expanded its community multimedia center which saw over 5,000 hours of community use and provided youth media programs and support to non-profit organizations.
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This document discusses digital evangelism and discipleship. It provides an overview of using digital tools and platforms to share the gospel online and help believers grow in their faith remotely. Examples of digital evangelism mentioned include using websites, apps, email, SMS and social media. The document also lists several online resources and platforms that can be used for digital ministry, evangelism and discipleship. It emphasizes the need for collaboration between Christians and organizations to help fulfill the Great Commission using digital strategies.
PART 1 - Introduction to digital evangelism and discipleshipYomi Adeyinka
This document discusses digital evangelism and discipleship. It provides an overview of using digital tools and platforms to share the gospel online and help believers grow in their faith remotely. Examples of digital evangelism mentioned include using websites, apps, email, SMS and social media. The document also lists several online resources and platforms that can be used for digital ministry, evangelism and discipleship. It emphasizes the need for collaborative efforts to utilize digital strategies and fulfill the Great Commission of making disciples of all nations.
In most parishes there is a local newspaper that is circulated to households usually weekly and without charge. It is thirsting for good news to fill the space before the real estate advertisements. How can parishes use this? This workshop will explore the ways and means and possibilities for setting up a parish communications committee and telling good news to the local community.
Fr Brian Lucas was appointed media spokesman for the Archdiocese of Sydney in 1985. He is currently the General Secretary of the Australian Catholic Bishops Conference and regularly deals with media. In 2002 he won a Churchill Fellowship and his overseas programme included research on use of local media by parishes.
Mass media refers to channels of communication that distribute messages to large audiences through technology. In the Caribbean, mass media includes electronic forms like radio, TV, and the internet as well as print forms like newspapers, magazines, and books. Mass media houses in the Caribbean, like the Caribbean Broadcasting Union, Caribbean News Agency, and Caribvision, work to share news and information across the region to promote integration. Mass media serves important roles like informing and educating audiences, and influencing culture, economic development, politics, and social roles in Caribbean societies.
Awakening the voiceless, Capitalising on nineteen years of Swiss Cooperation ...regiosuisse
The media, when used effectively, promotes awakening and open-mindedness in communities, as well as strengthening civil society in citizen watchdog missions, and public au-thorities in their mission to provide public services. For this purpose, the media plays an important role in changing behaviour in respect to gender equality, health, education, agricultural practices and adapting to climate change. It also contributes to the consolidation of democracy, economic development, to the fight against poverty and simply to citizens’ welfare, not to mention its role in peacekeeping and so-cial justice.
This document provides an overview of evangelization and digital culture. It defines evangelization as bringing the good news of Jesus into every situation and seeking to convert individuals and society through the power of the Gospel. The goals of evangelization include enflaming Catholics in their faith, inviting others to join, and transforming society. The document discusses how the Church can communicate the Gospel message in today's digital world, where many use social media and the internet. It emphasizes using new media to reach more people, while maintaining the authentic Catholic message. Skills in technology, communications, and educational technology are important for evangelization in digital culture.
This document discusses how the internet and new technologies are impacting society and the church. It argues that the traditional church model is no longer viable as society has become more mobile and connected online. However, the internet also provides opportunities for the church to connect with people in new ways through websites, social media, and online sermons and discussions. While change is challenging, the church must embrace these new technologies and models in order to remain relevant to today's society.
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Mass media plays an important role in the Caribbean region by informing, educating, and entertaining audiences. It also has the responsibility to provide accurate information in a timely manner. Mass media helps develop Caribbean culture through regional programming and portraying Caribbean life to the world. It facilitates the flow of economic and political information and provides feedback to governments. Mass media depicts changing social roles and is used in formal education, religion, and socialization. Regional media organizations like CBU, CANA, and CARIBVISION work to share news and programming across the Caribbean.
CulturalHall.net is a local news blog that publishes stories authorized by Church Public Affairs officers to support members and increase community. It aims to strengthen the media aspect of local public affairs programs by providing an outlet for their stories. Submitted stories need approval contact details and must be in an electronic format with photo releases. The goal is to establish similar sites around the world to provide local Church news and build the Kingdom.
The document discusses the digital landscape for preaching, noting the prevalence of internet, television, and cell phones. It states that over a third of the world uses the internet, with 45% of users under 25. Television viewing also remains widespread. While these media present challenges like reducing authentic communication, they also create opportunities to spread religious messages online and utilize the church's growing digital presence. Overall, the document examines both the difficulties and prospects of ministering in a highly connected world.
Digital church is a gathering of Christians facilitated through the use of online video stream, audio stream, and written messages. Its purpose is to have its member’s meet, connect, and practice their religious beliefs online. Many churches now use websites, Facebook Live, YouTube, Google and Zoom to strengthen their digital presence, reach members and non members, build the church, and expand the kingdom. A typical online church member can attend a Bible study, pray, worship, donate, attend live services, watch past services, etc. Digital churches are not going away after the pandemic. They are here to stay. This paper introduces the reader to digital church. Matthew N. O. Sadiku | Uwakwe C. Chukwu | Abayomi Ajayi-Majebi | Sarhan M. Musa "Digital Church: An Introduction" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-6 | Issue-7 , December 2022, URL: https://www.ijtsrd.com/papers/ijtsrd52538.pdf Paper URL: https://www.ijtsrd.com/engineering/computer-engineering/52538/digital-church-an-introduction/matthew-n-o-sadiku
Brighton & Hove Community Radio - SSDAB & Community Radio: Past, Present, & F...CMA_Slides
SSDAB & Community Radio: Past, Present, & Future
University of Bedfordshire, Luton - Saturday 25th March, 11am-4pm
This free event was for community radio stations, commercial radio broadcasters and individuals interested in small-scale digital audio broadcasting (SSDAB) and community media.
The document discusses the church's use of modern digital technologies for communication. It notes that while the church should engage these technologies, its communication must reflect God's creative love. It also discusses how social media is creating a new "digital continent" culture, and that while the church's teachings don't need to change, it must deliver them in new ways to reach young people who use social media as their primary reference point. The implications of this for parishes struggling to engage youth are significant - if the church is not present on their mobile devices, it does not exist for them.
The document discusses the church's use of modern digital technologies for communication. It notes that while the church should engage these technologies, its communication must reflect God's creative love. It also discusses how social media is creating a new "digital continent" culture, and that while the church's teachings don't need to change, it must deliver them in new ways to reach young people who use social media as their primary reference point. The implications of this for parishes struggling to engage youth are significant - if the church is not present on their mobile devices, it does not exist for them.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
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This document summarizes the 2014 awards given out by Fig Leaf Software. It recognizes Bishop Donald J. Hying for a video web series he created called C4: Ignite Your Catholic Faith to teach about the catechism. It was popular and reached many people worldwide. The second individual winner was Bishop Kevin J. Farrell for his use of social media and blogs to share messages of Christ and encourage technology use in his diocese. The diocese award winner was the Archdiocese of Washington for their effective use of Twitter for evangelization.
The document discusses how the Xaverian Missionaries can leverage various forms of social media and Web 2.0 technologies to expand their reach and communicate their mission. It outlines the congregation's current online presence including their website, newsletter, blog, Facebook, Flickr, and YouTube pages. The document also identifies both advantages and challenges to greater use of these technologies, such as the opportunity to engage more people cost-effectively but also the need for ongoing technical support and content creation.
This document provides an overview of the Catholic Church's teachings and documents regarding social communications from the 1930s to 2000s. It discusses papal encyclicals and councils that shaped the Church's understanding and involvement in media. It also analyzes the current media landscape and religious situation in Metro Manila, Philippines. Finally, it outlines a proposed mission and vision for the Archdiocese of Manila's media ministry focused on communion, evangelization, and serving audiences, practitioners, and benefactors.
Claretian Publications creates and publishes bilingual, culturally adapted publications for Hispanic ministry, including magazines, websites, and other resources. The National Conference of Catholic Bishops' Hispanic Ministry requires Claretian Publications to assist in promoting and distributing these resources to help communicate objectives and value of Hispanic ministry. In return, the Hispanic Ministry can offer Claretian Publications access to their publications and websites to spread information about Hispanic ministry and recruit more members and organizations to support the cause.
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introduction to digital evangelism and discipleshipYomi Adeyinka
This document discusses digital evangelism and discipleship. It provides an overview of using digital tools and platforms to share the gospel online and help believers grow in their faith remotely. Examples of digital evangelism mentioned include using websites, apps, email, SMS and social media. The document also lists several online resources and platforms that can be used for digital ministry, evangelism and discipleship. It emphasizes the need for collaboration between Christians and organizations to help fulfill the Great Commission using digital strategies.
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This document discusses digital evangelism and discipleship. It provides an overview of using digital tools and platforms to share the gospel online and help believers grow in their faith remotely. Examples of digital evangelism mentioned include using websites, apps, email, SMS and social media. The document also lists several online resources and platforms that can be used for digital ministry, evangelism and discipleship. It emphasizes the need for collaborative efforts to utilize digital strategies and fulfill the Great Commission of making disciples of all nations.
In most parishes there is a local newspaper that is circulated to households usually weekly and without charge. It is thirsting for good news to fill the space before the real estate advertisements. How can parishes use this? This workshop will explore the ways and means and possibilities for setting up a parish communications committee and telling good news to the local community.
Fr Brian Lucas was appointed media spokesman for the Archdiocese of Sydney in 1985. He is currently the General Secretary of the Australian Catholic Bishops Conference and regularly deals with media. In 2002 he won a Churchill Fellowship and his overseas programme included research on use of local media by parishes.
Mass media refers to channels of communication that distribute messages to large audiences through technology. In the Caribbean, mass media includes electronic forms like radio, TV, and the internet as well as print forms like newspapers, magazines, and books. Mass media houses in the Caribbean, like the Caribbean Broadcasting Union, Caribbean News Agency, and Caribvision, work to share news and information across the region to promote integration. Mass media serves important roles like informing and educating audiences, and influencing culture, economic development, politics, and social roles in Caribbean societies.
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The document discusses the church's use of modern digital technologies for communication. It notes that while the church should engage these technologies, its communication must reflect God's creative love. It also discusses how social media is creating a new "digital continent" culture, and that while the church's teachings don't need to change, it must deliver them in new ways to reach young people who use social media as their primary reference point. The implications of this for parishes struggling to engage youth are significant - if the church is not present on their mobile devices, it does not exist for them.
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In our interconnected world, lies weave through the fabric of society like hidden threads. We encounter them in politics, media, personal relationships, and even within ourselves. The prevalence of deception raises profound questions about truth, trust, and the human condition.
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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Introduction to the Archdiocesan Commission on Social Communications
1.
2. The new technologies are not only changing the way we communicate, but communication itself, so much so that it could be said that we are living through a period of vast cultural transformation. Pope Benedict XVI “ “