Internationalism Dr. Shriniwas Kashalikar
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Internationalism should not be against the welfare of any nation, region, race, religion, culture, or individual. True global welfare does not compromise the welfare of any of its individual parts. Upheavals based on differences like caste, creed, race, language, region, religion, nation and culture often breed disruptive and violent behavior that undermines global civilization. Regular remembrance of God through NAMASMARAN can help bring about a spiritual renaissance that leads to global harmony and unity.
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The document discusses the concept of Namasmaran, which is remembering the name of God, a guru, or other holy figures or objects. [1] It states that Namasmaran helps to reconnect one's physiological self with one's true self. [2] It is described as the "yoga of yoga" as it is the culmination of all consciousness and activities in the universe. [3] Namasmaran leads to experiencing cosmic consciousness and rising above worldly concerns.
How To Be Maximally Selfish And Happy Dr Shriniwas Kashalikar
The document discusses how to achieve "maximal selfishness and happiness". It argues that true selfishness is a virtue, not a vice, and when evolved properly becomes "cosmic selfishness" that makes both oneself and others very happy. It says true selfishness is natural and inseparable from the self. In contrast, "mean selfishness" and "mean selflessness" arise from the ego and create conflict and misery. The document recommends overcoming the ego through reflection to achieve a higher form of selfishness that provides lifelong happiness for both oneself and millions of others.
Marriage & Mutual Blossoming Dr. Shriniwas Kashalikar
This document discusses the concept of Namasmaran, which is remembering the name of God, gurus, or holy figures, as a way to blossom in marriage and achieve total stress management. Namasmaran is described as the "yoga of yoga" as it is a culmination of consciousness associated with every activity and technique in yoga. By remembering one's true self through symbols, it allows one to open the pathway to connect individual consciousness with objective or cosmic consciousness. Namasmaran is presented as a means to rise above material concerns and manifest higher transactions in life by realizing cosmic consciousness.
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Holistic education aims to facilitate physical, emotional, intellectual, and spiritual growth through practices like namasmarnan in order to promote well-being at the individual, group, national, and global levels. A piecemeal approach that focuses on petty pursuits under the guise of development has led to overproduction, excessive marketing, energy waste, pollution, and conditions that fuel terrorism. The lack of holistic education emphasizing an integrated approach is responsible for hype around value systems that promote these issues.
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Hypocrite Dr. Shriniwas Kashalikar
Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about condemnation. Over years of self-reflection, he has come to understand that adulation and money did not satisfy him. This new understanding is giving him relief, and he can now interact with greater fidelity to his core values. He questions if this is the result of NAMASMARAN.
Frankly Speaking Dr. Shriniwas Kashalikar
Life manifests through cells, organs, systems and organisms in various ways such as movements, emotions, thoughts and theories. It manifests through both tender love and brutal rage, as well as maniacal plans and melancholic deeds. Neither are humans completely right or wrong, but simply exist as life continues to manifest through them. The question is how to merge with the root of life itself, as this idea of merging also seems to have arisen from life. NAMASMARAN is proposed to solve the enigma of finding the root of ideas, and its validity may be able to be verified.
Morbidity Of Media Dr[1]. Shriniwas Kashalikar
1) Media constitute the eyes and nerves of society, determining what it sees, feels, and how it responds.
2) Today, the eyes and nerves of media are under enormous stress and strain due to rapidly changing world events.
3) The conscience of society intends to instruct the eyes and nerves of media to maintain health through the practice of remembrance, so that society can see, feel and respond appropriately.
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How To Be Maximally Selfish And Happy Dr Shriniwas Kashalikar
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Frankly Speaking Dr. Shriniwas Kashalikar
Life manifests through cells, organs, systems and organisms in various ways such as movements, emotions, thoughts and theories. It manifests through both tender love and brutal rage, as well as maniacal plans and melancholic deeds. Neither are humans completely right or wrong, but simply exist as life continues to manifest through them. The question is how to merge with the root of life itself, as this idea of merging also seems to have arisen from life. NAMASMARAN is proposed to solve the enigma of finding the root of ideas, and its validity may be able to be verified.
Morbidity Of Media Dr[1]. Shriniwas Kashalikar
1) Media constitute the eyes and nerves of society, determining what it sees, feels, and how it responds.
2) Today, the eyes and nerves of media are under enormous stress and strain due to rapidly changing world events.
3) The conscience of society intends to instruct the eyes and nerves of media to maintain health through the practice of remembrance, so that society can see, feel and respond appropriately.
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The document discusses unity in diversity in India. It notes that despite the many differences in languages, religions, and cultures across India's regions, there remains a fundamental sense of unity among Indian people. It provides examples of how Indians celebrate national festivals together and respect each other's traditions. The document argues that unity in diversity strengthens India by creating beauty and resilience through diversity, while unity helps Indians stand together.
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Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMASMARAN refers to remembering one's true universal self, while NAMAVISMARAN means forgetting one's self. As people forget their true selves, they identify with superficial caricatures and divisions form between races, religions, and other groups. This universal process of forgetting one's self manifests as antisocial and destructive behaviors on both individual and global scales, leading to problems. The solution lies in reversing this trend through actively practicing and promoting NAMASMARAN, or remembering one's true self. As more people dedicate themselves to this, individual and universal well-being will begin to blossom.
Conversions and namasmaran dr. shriniwas kashalikar
Does NAMASMARN require any specific conditions?
Does it require money?
Does it require any specific binding, compulsions, conditions etc?
Is it promoted and marketed on TV channels?
Are there any false claims about NAMASMARAN?
Is NAMASMARAN sold by franchise; as is the case with many types of meditation?
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The author describes feeling suffocated by concepts of God that demanded unquestioning surrender and challenged individual freedom. However, through practicing Namasmaran - remembering divine names - the author realized there is no need to believe or disbelieve in God. Namasmaran can be practiced like bathing or brushing without faith or disbelief. It leads to objective changes in individuals and the universe becoming self-evident, removing prejudices about theists and atheists. The author invites the reader to verify if Namasmaran can narrow the gap between human ideals and practices.
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Freedom of conscience is rarely discussed but is important for overcoming problems in human life. While political and economic freedoms have been gained in many places, people still experience turmoil due to intolerant attitudes and malignant interests. Laws, traditions, and media sometimes restrict our conscience. However, the global conscience can be freed through the practice of Namasmaran by billions of people. Namasmaran means remembering the name of God or a guru through practices like chanting or meditation. It allows us to reconnect with our true selves and achieve unity of individual and cosmic consciousness.
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INDIA,A LAND OF UNITY IN DIVERSITY
The document discusses unity in diversity in India. It notes that despite the many differences in languages, religions, and cultures across India's regions, there remains a fundamental sense of unity among Indian people. It provides examples of how Indians celebrate national festivals together and respect each other's traditions. The document argues that unity in diversity strengthens India by creating beauty and resilience through diversity, while unity helps Indians stand together.
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Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
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Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
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Namasmaran vs namavismaran dr shriniwas kashalikar
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Conversions and namasmaran dr. shriniwas kashalikar
Does NAMASMARN require any specific conditions?
Does it require money?
Does it require any specific binding, compulsions, conditions etc?
Is it promoted and marketed on TV channels?
Are there any false claims about NAMASMARAN?
Is NAMASMARAN sold by franchise; as is the case with many types of meditation?
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- 2. True internationalism is not against the welfare of a nation, a region, a race, a religion, a culture, a district, a city, a town or a village or even an individual! Global welfare in true sense is not against the welfare of any of its parts and especially an individual! The upsurges of idiosyncratic frenzies with respect to caste, creed, race, language, region, religion, nation and culture are born out of petty, disruptive and mutually destructive pursuits. They breed indiscriminate and barbaric violence. And keep on disrupting the global fabric of human civilization. This happens everywhere in different forms.
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