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THE NEED FOR MALE TEACHERS 
225 
S o m e t h o u g h ts fro m B ra z i l 
Authors: 
João Eduardo Bastos Malheiro de Oliveira 
Adrianna Andrade Abreu 
I - I ntro d u c tion 
There has long been a concern for the diminished school 
performance of males, compared to that of females - a fact 
that has increased throughout the world, and that can be seen 
in many OECD countries, where the high school graduation 
rate is much higher among females (87%) than among males 
(78%) of the same age group.1 In Spain, this rate is even high-er, 
with that of females being 15% higher than that of males. 
Brazil is heading in the same direction. The publication 
Anuário Brasileiro de Educação Básica de 2012 2 contains is a 
decade-long study tracing the academic paths of students, car-ried 
out by the Instituto de Pesquisas Econômicas Aplicadas (Ipea), 
for 1998 to 2007. Among other facts, this same difference be-tween 
males and females is highlighted. It is clear that these 
inequalities accumulate during the years of schooling. The per-centage 
of the generation born in 1987-1988 that concluded 
the 4ª grade of primary schooling in 1998 was 30.2% for the 
1 Cf. Aceprensa, 112/07 
2 Cf. Anuário Brasileiro de Educação Básica de 2012
226 
J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a 
A d r i a n n a A n d r a d e A b r e u 
males and 35.4% for the females. For this same group, in 2005, 
22.6% of the males entered secondary school, and 26.7% of 
the females. In 2007, now looking at higher education, the per-centages 
were 18.4% of the males and 26.3% of the females. 
Since the 1990s, various studies have sought to diagnose 
the possible causes of this comparatively lower performance 
by males. Sommers, a well-known specialist on the American 
feminist movement, highlighted this difference in the book 
The War Against Boys. The researcher wrote that in many U.S. 
schools, some masculine traits, such as energy and competitive-ness, 
were seen as undesirable, and called attention to the pos-sible 
relation of the absence of these factors with the lower 
academic performance and sense of discouragement of males. 
In 2007, the well-known French magazine Famille Chrétienne 3 
published a report on school learning difficulties of boys. Ac-cording 
to this report, the first problem in many cases is the 
lack of a male reference model. If within the family it’s the 
mother who mainly assumes the first challenges in education 
the children, the overwhelming presence of female teachers 
in primary schools is also marked. Today in France, as in the 
vast majority of developed or developing countries, the rate of 
female school teachers is around 80%. Considering that bio-logically, 
females mature at a faster rate than males, the report 
conjectures that the absence of male teachers may be contrib-uting 
even more to the learning process for boys, provoking 
future learning inequalities. 
Aware of this educational inequality between boys and girls 
throughout the world, Diefenbach & Klein4 argue that the re-duction 
in the numbers of teachers beginning in the 1960s, 
principally in the first years of primary schooling, possibly in-fluenced 
the learning of boys. They hypothesize that the low 
3 Cf. Famille Chrétienne, 21-09-2007 
4 DIEFENBACH, H./ KLEIN, 2002, M. “ Bringing Black”, soziale Unglei-chheit 
zwischen den Geschlechtern im Bildungssystem zuungusten von Jungen 
am Beispiel der Sekundarabschlüsse, In: Zeitschrift für Pädagogik, (Alemanha),p. 
938-958.
227 
S i n g l e s e x e d u c a t i o n 
A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n 
rates of school performance presented during the past dec-ade, 
and the reduction of the number of boys who conclude 
secondary schooling may be related to the low numbers of 
male teachers. 
The present article asks the question: is the male image im-portant 
in educating children? Is there a relationship, as Diefen-bach 
& Klein assert, between the decrease in the numbers of 
male teachers over the last decades, and the learning of boys? 
I I . T h e m a l e presen c e in tea c h in g 
Indeed, the decrease of male teachers is a global reality. Nu-merous 
studies have analyzed the phenomenon. In a recent 
thesis, Pincinato5 carried out a historical analysis, concentrat-ing 
on the period between 1950 and 1989, and concluded that 
some legal factors imposed during this period on the Brazilian 
education system caused great changes in schools, and with this 
differentiated school culture was created in which time, space, 
and even the very subjects of education - students, teachers 
and administrative personnel - changed. A series of occur-rences 
changed the way males worked within the teaching pro-fession, 
and the way they thought - and still think - about their 
professional identities. 
According to the Brazilian School Census of 20116, there 
were 380,314 male teaches in primary and secondary education, 
which corresponds to 19.32% within a universe of more than 
de 2,045,000 individuals, while women teachers comprised the 
overwhelming majority of more than 1,650,000. The great-est 
disparity in male teachers is in preschool education. Only 
2.9% of teachers in this area of education are males. That is, 
5 PINCINATO, D. A. V. 2007, “Homens e Masculinidades na cultura do Ma-gistério: 
uma escolha pelo possível, um lugar para brilhar (São Paulo, 1950-1989)”. 
Tese de doutorado, Universidade de São Paulo/USP. 2007 
6 http://www.moderna.com.br/lumis/portal/file/fileDownload.jsp?fileId=8 
A8A8A83376FC2C9013776334AAE47F0
228 
J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a 
A d r i a n n a A n d r a d e A b r e u 
they total 11,897 among a total of 408,739 teachers. In the 
first phase of primary education (students from 6 to 10 years 
of age) they total 69,606, which represents 9.6% of the total of 
724,451 teachers. In the final years of primary education (stu-dents 
from 11 to 14 years of age) male teachers total 222,421, 
or 28% of a total of 793,889. In secondary education, there 
are 183,973 male teachers, of a total of 488,527. 
Kleff 7, a German researcher, presents two arguments that 
emphasize the importance of a masculine presence in educa-tion. 
First, he argues that schools need male teachers due to 
the fact that many children, during an important phase of de-velopment 
(5 years of age until puberty), practically do not pos-sess 
examples and don’t live with adult males at home, since 
80% of children with parents who are separated live with the 
mother. The second relevant aspect is that the teaching pro-fession 
is made up of approximately 70% women, and in the 
first years of primary schooling this proportion is even larger. 
Therefore, boys have few chances to relate to an adult male 
either at home or in school. 
With these numbers in view, which show the dominance of 
female teachers, and considering the importance of the exam-ple 
of the male presence as a source of reference for boys, as 
Kleff points out, it seems reasonable to ponder solutions that 
can decrease in part this education deficit. 
I I I . C o m m u ni c ation & L earnin g 
In regard to the second issue that is the object of this study 
- whether there is some relation between the issue of gender 
and the learning of boys – we intend to reflect upon a possi-ble 
link between communication and learning, and if this com- 
7 Sanem Kleff von der Gewerkschaft Erziehung und Wissenschaft: Quo-tenmänner 
für die Erziehung. In: http://gruene-berlin.de/positionen/stach_ 
arg/135/135-gespraech.htm, 19.05.08.
229 
S i n g l e s e x e d u c a t i o n 
A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n 
munication between male teachers and boys can have positive 
effects on the learning of the latter. 
Burgraff 1 mentions some modern theories of communica-tion 
that affirm that a person transmits more through who he 
or she is than through what he or she says. Following this phi-losophy, 
some specialists assert that 80% - 90% of our com-munication 
occurs in unconventional ways. Only a part of 
the information is transmitted and assimilated in a conscious 
manner, while all of the rest is unconscious. 
Thus, it seems that these facets of communication can in-deed 
provoke advantages or disadvantages when boys are or 
are not taught by male teachers. Some gender ideologies argue that 
neither natural men or natural women exist, and that human 
beings are born sexually neutral. It is society that constructs 
masculine or feminine roles, with genders being socially con-structed, 
and for this reason there need not be a great concern 
to define the gender of teachers because the differences are di-minished 
as teachers construct their own identities within the 
school environment. These new theories, besides giving short 
shrift to recent advances in neuroscience and its discoveries 
linked to the clear differentiations of both sexes2, are far from 
the reality of those who are closely linked to teacher training. 
Teaching and learning between men and women are clearly dif-ferent, 
and temperamental, psychological, hormonal, and spir-itual 
factors define differentiated pedagogical paths. 
In a recently published book,3 Sax, a renowned family physi-cian 
with broad clinical experience and research in the area of 
infant/juvenile psychology in the United States, states, for ex-ample, 
that what is normal for a three year-old boy – the move-ment 
and tone of voice of the teacher – can result in something 
1 BURGRAFF, J., “, 2009, “La transmisión de la fe en el postmodernismo: en 
y desde la familia”, [<http://mujeresdelopusdei.com/documentos/la-transmis-ion- 
de-la-fe-en-el-postmodernismo-eny-desde-la-familia/>]. 
2 http://mginsight.blogspot.com.br/2011/04/neurociencia-e-as-diferencas-entre- 
os.html 
3 SAX, L. 2007, “Boys Adrift” (Meninos à Deriva). Basic Books.( New York) .
230 
J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a 
A d r i a n n a A n d r a d e A b r e u 
without substance for a girl of the same age (girls are more at-tentive 
to colors than to movement), or it may appear to girls 
that the teacher is shouting in the classroom. With this in mind, 
and given the evident feminization of the teaching profession, 
these two differences that the American researcher emphasiz-es 
– movement vs. color, and the tone of voice of the teacher 
– can help to show how the absence of male teachers can in-fluence 
the learning of boys. If a female teacher tends to value 
color more than movement, it is quite possible that in a school 
assessment of the arts, for example, girls will have an advan-tage 
over boys, who instead of colored landscapes may possi-bly 
draw automobiles or super-heroes flying in black and white. 
In regard to tone of voice, in another book, 4 Sax describes an 
experience that in part elucidates the question. He gives the 
example of some boys diagnosed as having an attention deficit 
and hyperactivity syndrome (TDAH) who, when moved to a 
classroom with a male teacher who speaks more loudly - nearly 
8dB higher - no longer exhibited these symptoms. 
Sax concludes that girls are born with more acute hearing 
than boys, and these differences increase as children grow. 
Thus, when a male adult speaks to a girl in a tone of voice that 
he considers to be normal, to her it may seem that he is shout-ing. 
On the other hand, boys may appear to be inattentive in 
the classroom simply because they are sitting too far from the 
teacher, especially if the teacher is a woman. 
I v . T h e prin c ip l e of h o m o g eneit y an d 
m as c u l init y e d u c ation 
There are two pedagogical reasons for boys to receive school-ing 
more from male teachers than from female teachers: the 
Principle of Homogeneity and Masculinity Education. 
4 SAX, L. 2005, “Why Gender Matters: What Parents and Teachers Need to 
Know about the Emerging Science of Sex Differences”. Doubleday. (New York).
231 
S i n g l e s e x e d u c a t i o n 
A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n 
The Principle of Homogeneity is based on the premise that 
men and women are essentially different. Although women and 
men are essentially equal as persons, they are different princi-pally 
due to their bodily substrate, and, from this, in their way 
of operating (this is the very reason for their complementa-rity). 
This means that men and women are not only different 
in regard to their bodies, but also in terms of affectivity, and 
from this, in their rationality. Thus, in order to work within a 
homogeneous group, it is necessary that men and women be 
separated into different groups. 
Gillian5 points toward some differences; for example, in hu-man 
relationships. She states that women tend more to seek that 
which is confidential and are more attentive to the we, while men 
tend to seek more personal goals and submit human relations to 
other objectives: challenges, disputes, and differentiation. 
According to Gillian, boys are more impulsive, less organ-ized, 
experience more difficulties in concentrating and in ex-pressing 
their feelings. In terms of affectivity, they tend to 
be harder, insensitive, and to undervalue affection. With the 
passage of time, they become more affectionate. In terms of 
study, they tend have better spatial perception, abstract reason-ing, 
and long-term goals, and more easily divide into groups, 
while needing more breaks during the school day. They prefer 
analytic explanations. 
The characteristics of girls are quite different: they are more 
organized, more punctual and constant, and express their feel-ings 
better. In terms of affectivity, they are more polite, give 
more attention to detail, emphasize emotive factors, and in the 
long term, traits of cruelty may appear. Studies show that they 
have more language facility, possess more artistic sensibility, 
knowledge of people and of history, dislike competiveness, 
exhibit more solidarity, and require less time between classes. 
They prefer synthetic explanations. 
5 GILLIAN, Carol. 1982, “In a Different Voice Psychological Theory and 
Women’s Development”. Harvard University, ( Cambridge).
232 
J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a 
A d r i a n n a A n d r a d e A b r e u 
Accepting these differences, and following the principle of 
homogeneity, very much used in the training of children and 
adolescents – in spite of recent modern tendencies to ques-tion 
this principle, such as the Escola da Ponte 6 – it is better 
that groups of students be differentiated – one group for the 
males and another for the females, with the separation of their 
teachers as well. It appears to be easier, for both students and 
teachers, for them to be of the same sex, providing a more 
personalized education; for (with rare exceptions) men tend 
to get along better with boys, and women tend to get along 
better with girls. 
Masculinity Education is another important motive for the 
presence of male teachers. It is known that examples are es-sential 
for education. As we have stated, an educator teach-es 
not only through what he or she says and does, but also 
through what he or she is. From this perspective, is not only 
cognitive and intellectual processes that are taught differently 
within school; but also masculinity, as an important character 
trait. Masculinity, besides being a natural substrate that is in-nate, 
has socially-learned components. These components are 
developed principally within the nuclear family and secondar-ily 
within the school. Who the teacher is, and what he or she 
does do not go unperceived by the student. To the contrary; 
they exercise great influence, given that the student is in critical 
phases of personality formation. For this reason, as a reflec-tion 
of themselves, it is natural that boys prefer male, rather 
than female models. But we better understand the relation of 
character formation and learning. 
According to Aristotle7, there are two types of virtue: intel-lectual, 
or of learning, and moral, or of character. These may 
be divided into two groups. The first includes the more specula-tive 
virtues (theoretical or abstract reasoning), including Sophia 
6 www.escoladaponte.com.pt 
7 ARISTÓTELES. 2001, “Ética a Nicômaco”. Trad. Mário da Gama Kury. 
4 ed.. Editora da UNB. (Brasília).
233 
S i n g l e s e x e d u c a t i o n 
A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n 
(wisdom) and Science. These virtues are also known as intel-lectual 
skills, including relevant scientific knowledge. The oth-er 
rational group includes the more practical virtues (practical 
reason), including prudence, the principal function of which 
is the capacity for discernment and common sense, the fruit 
of experience. Within the second kind of virtues, Aristotle 
states that the virtues of character or morals are prudence, jus-tice, 
strength, and temperance, which develop through habit, 
education, and practice. 
In his thesis, Malheiro8 demonstrates the very strong rela-tionship 
between theoretical and practical reason, and how the 
latter is developed through the learning of moral virtues. This 
learning, when it is exercised beginning with early childhood 
education, provides significant benefits not only through the 
thorough training of practical reason – a greater capacity for 
learning – but also through motivating the child to overcome 
natural resistance to the school environment, such as laziness, 
lack of interest, lack of perspective, lack of support of the 
school from the family, among others. 
Given the principles of Homogeneity and of Masculinity 
Education, it appears better that male teachers be responsi-ble 
for this training in virtues, for the education of children in 
their early years depends more on mimicry and only later on 
rationality, later arriving at the concept of virtue itself. Those 
who have had experience observing the behavior of young 
boys know that certain themes of infancy – sexuality, identity, 
adolescent rebelliousness, among others – are better resolved 
when persons of the same sex exchange their own experiences 
within a climate of confidence. 
We conclude, therefore, that it may be better for a boy to 
be educated by a male teacher than by a female, if we take 
into consideration not only didactic and assessment aspects, 
8 MALHEIRO, J., 2008, “A Motivação Ética no Processo de Ensino/Apren-dizagem 
na Formação de Professores do Ensino Fundamental”. Doctoral thesis, 
Universidade Federal do Rio de Janeiro, (Rio de Janeiro), p. 147-152
234 
J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a 
A d r i a n n a A n d r a d e A b r e u 
but also character training – a potent influence on student in-tellectual 
capacity. 
I V. R e c on q u est of t h e m as c u l ine 
h a b i t u s 
It is necessary to attract male teachers to primary educa-tion. 
It is imperative, therefore, to recognize the value of this 
professional, as well as to change his habitus. 
The analyses of the question of habitus9 carried out by 
Bourdieu are important in explaining the processes that bring 
an individual into a profession. For this French philosopher, 
personal choices are the result of mediation between the in-dividual 
and society; in other words, of the way in which the 
objective conditions of life are internalized. 
In thinking about the choice of a profession, most people 
suffer from internal pressures, fed by the anguish of uncertain-ties, 
doubts, the lack of talent, and indecision. They also face 
external pressures, whether on the micro level (family, friends), 
or on the macro level (employment, sustainability, status, suc-cess, 
yearning for power). We defend the hypothesis that, in 
the case of the choice of being a male teacher, these pressures 
are even greater. 
The greatest internal pressures of these teachers come from 
the perception of social prejudice; principally when they teach 
in the early years of schooling. Sexual doubts on the part of 
people inside and outside the school community, together with 
doubts on the part of the individuals themselves regarding 
their ability to teach tend to generate as well feelings of infe-riority 
and sadness. 
External pressures normally come from the lack of social 
recognition of the profession, from salaries that are not aligned 
9 BONNEWITZ, Patrice. 2003, “Primeiras lições sobre a sociologia de P. Bour-dieu”. 
Translation by Lucy Magalhães. Editora: Vozes, (Petrópolis)..
235 
S i n g l e s e x e d u c a t i o n 
A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n 
with the effort demanded in order to educate a child, few pros-pects 
in the career itself, and the necessary confrontation with 
natural female corporativism of feminist movements, and cur-rently 
present within the teaching profession. 
Another pressure, perhaps little recognized in discussions 
about professional habitus, but currently of great importance, 
is ideological pressure. Besides gender ideologies, there also 
exist those that are materialist, relativist, and existential, in 
which concepts such as freedom, values, virtues, the overall 
meaning of life, and other metaphysical concepts are given 
little consideration. 
The influence of these ideologies, in our view, has signifi-cantly 
distorted the identity of all teachers, and especially that 
of male teachers. Within a libertine context, their more mas-culine 
characteristics, such as rigor, control, and strong exercise 
of authority, have become weakened and undervalued. If we 
conceive the identity of the true teacher as one with a mission 
not only to educate children in the appropriate context, but 
also through it to develop a complete human being, in all psy-chological, 
moral, and spiritual dimensions, we may conclude 
that this identity has been diminished, and with the passage of 
time undone, thus creating identity problems for male teach-ers 
during the years of university training, as well as problems 
with their social role within their own families. 
For these reasons, we assert that in order that there may be 
greater equity in teaching/learning, within which girls and boys 
can achieve the same academic outcomes and the same full and 
integral training, it is necessary to create favorable conditions 
within teacher training courses. 
We do not agree with the alternatives offered by some ed-ucators 
for the “masculinization” of the teaching profession, 
such as public policies that require quotas for male teachers, 
that call for so-called “affirmative action”, or separate course 
entry exams for men and for women. Rather, it is necessary 
to re-examine or redeem the true objectives of education so
236 
J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a 
A d r i a n n a A n d r a d e A b r e u 
that teacher training institutions may adopt themselves bet-ter 
to these ends, and consequently, that their teachers may be 
newly prepared according to the demands of these objectives. 
It is necessary to leave aside the dominant ideologies and to 
give priority to the interests and the needs of students, within 
the context of their peculiarities and singularities. Thus, edu-cators 
themselves (teachers and parents), as well as students 
will discover by themselves the wisdom of fostering a body 
of teachers according to the particular needs of each sex, and 
once again male teachers will be highly valued within the la-bor 
market. 
V I . C on c l u sion 
This article seeks to alert the academic community to the 
existence of the sad fact of an increasing “educational injus-tice”: 
boys are becoming more disadvantaged in their learning, 
and possibly in their character training, compared to girls. The 
principal cause of this disparity, according to some authors, was 
the reduction in the number of male teachers in the classroom 
and the resulting hegemony of women in the teaching profes-sion. 
The absence of male teachers, according to the princi-ple 
of Homogeneity, may lead to various learning difficulties 
related to attention, assessment, the relation between what is 
taught and what is learned, as well as weakening the training 
of practical reasoning, which is what empowers young people 
to overcome life’s difficulties, to make the right choices, and to 
have greater existential and educational motivation. The pres-ence 
of male teachers will also have a salutatory effect on the 
education of masculinity that complements, in another field, the 
character training of boys and which can be decisive in reach-ing 
other educational goals, such as physical and psychologi-cal 
vigor, courage, autonomy, and the correct use of authority.
237 
S i n g l e s e x e d u c a t i o n 
A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n 
In light of the discovery of this phenomenon, the present 
article suggests changes in teacher training courses. The au-thors 
argue that the habitus of currently active male teachers 
were largely constructed as a result of ideological influences 
that are far from the true ends of education, such as the con-quest 
of true freedom and the self-realization of human beings 
in all areas. These teleological detours have produced a male 
teacher who is both misshapen and who experiences difficulty 
in encountering his true identity. Such a person, in the face of 
the natural internal and external pressures of any profession, 
tends to be a worker who is little recognized socially, unmoti-vated, 
and with an inferiority complex. 
On the other hand, if teacher training courses can be trans-formed, 
adjusting themselves toward the true ends of educa-tion, 
the masculinization of these university-level courses will 
be a logical outcome and will be mirrored later in all other levels 
of teaching - from primary to secondary. The pride in being a 
true teacher will be recovered, as has occurred in all countries 
that occupy the tops of international rankings of school per-formance, 
and parents, the principal protagonists of education, 
will once again recognize the importance of male teachers in 
the education of their male children.
The need for male teachers

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The need for male teachers

  • 1. THE NEED FOR MALE TEACHERS 225 S o m e t h o u g h ts fro m B ra z i l Authors: João Eduardo Bastos Malheiro de Oliveira Adrianna Andrade Abreu I - I ntro d u c tion There has long been a concern for the diminished school performance of males, compared to that of females - a fact that has increased throughout the world, and that can be seen in many OECD countries, where the high school graduation rate is much higher among females (87%) than among males (78%) of the same age group.1 In Spain, this rate is even high-er, with that of females being 15% higher than that of males. Brazil is heading in the same direction. The publication Anuário Brasileiro de Educação Básica de 2012 2 contains is a decade-long study tracing the academic paths of students, car-ried out by the Instituto de Pesquisas Econômicas Aplicadas (Ipea), for 1998 to 2007. Among other facts, this same difference be-tween males and females is highlighted. It is clear that these inequalities accumulate during the years of schooling. The per-centage of the generation born in 1987-1988 that concluded the 4ª grade of primary schooling in 1998 was 30.2% for the 1 Cf. Aceprensa, 112/07 2 Cf. Anuário Brasileiro de Educação Básica de 2012
  • 2. 226 J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a A d r i a n n a A n d r a d e A b r e u males and 35.4% for the females. For this same group, in 2005, 22.6% of the males entered secondary school, and 26.7% of the females. In 2007, now looking at higher education, the per-centages were 18.4% of the males and 26.3% of the females. Since the 1990s, various studies have sought to diagnose the possible causes of this comparatively lower performance by males. Sommers, a well-known specialist on the American feminist movement, highlighted this difference in the book The War Against Boys. The researcher wrote that in many U.S. schools, some masculine traits, such as energy and competitive-ness, were seen as undesirable, and called attention to the pos-sible relation of the absence of these factors with the lower academic performance and sense of discouragement of males. In 2007, the well-known French magazine Famille Chrétienne 3 published a report on school learning difficulties of boys. Ac-cording to this report, the first problem in many cases is the lack of a male reference model. If within the family it’s the mother who mainly assumes the first challenges in education the children, the overwhelming presence of female teachers in primary schools is also marked. Today in France, as in the vast majority of developed or developing countries, the rate of female school teachers is around 80%. Considering that bio-logically, females mature at a faster rate than males, the report conjectures that the absence of male teachers may be contrib-uting even more to the learning process for boys, provoking future learning inequalities. Aware of this educational inequality between boys and girls throughout the world, Diefenbach & Klein4 argue that the re-duction in the numbers of teachers beginning in the 1960s, principally in the first years of primary schooling, possibly in-fluenced the learning of boys. They hypothesize that the low 3 Cf. Famille Chrétienne, 21-09-2007 4 DIEFENBACH, H./ KLEIN, 2002, M. “ Bringing Black”, soziale Unglei-chheit zwischen den Geschlechtern im Bildungssystem zuungusten von Jungen am Beispiel der Sekundarabschlüsse, In: Zeitschrift für Pädagogik, (Alemanha),p. 938-958.
  • 3. 227 S i n g l e s e x e d u c a t i o n A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n rates of school performance presented during the past dec-ade, and the reduction of the number of boys who conclude secondary schooling may be related to the low numbers of male teachers. The present article asks the question: is the male image im-portant in educating children? Is there a relationship, as Diefen-bach & Klein assert, between the decrease in the numbers of male teachers over the last decades, and the learning of boys? I I . T h e m a l e presen c e in tea c h in g Indeed, the decrease of male teachers is a global reality. Nu-merous studies have analyzed the phenomenon. In a recent thesis, Pincinato5 carried out a historical analysis, concentrat-ing on the period between 1950 and 1989, and concluded that some legal factors imposed during this period on the Brazilian education system caused great changes in schools, and with this differentiated school culture was created in which time, space, and even the very subjects of education - students, teachers and administrative personnel - changed. A series of occur-rences changed the way males worked within the teaching pro-fession, and the way they thought - and still think - about their professional identities. According to the Brazilian School Census of 20116, there were 380,314 male teaches in primary and secondary education, which corresponds to 19.32% within a universe of more than de 2,045,000 individuals, while women teachers comprised the overwhelming majority of more than 1,650,000. The great-est disparity in male teachers is in preschool education. Only 2.9% of teachers in this area of education are males. That is, 5 PINCINATO, D. A. V. 2007, “Homens e Masculinidades na cultura do Ma-gistério: uma escolha pelo possível, um lugar para brilhar (São Paulo, 1950-1989)”. Tese de doutorado, Universidade de São Paulo/USP. 2007 6 http://www.moderna.com.br/lumis/portal/file/fileDownload.jsp?fileId=8 A8A8A83376FC2C9013776334AAE47F0
  • 4. 228 J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a A d r i a n n a A n d r a d e A b r e u they total 11,897 among a total of 408,739 teachers. In the first phase of primary education (students from 6 to 10 years of age) they total 69,606, which represents 9.6% of the total of 724,451 teachers. In the final years of primary education (stu-dents from 11 to 14 years of age) male teachers total 222,421, or 28% of a total of 793,889. In secondary education, there are 183,973 male teachers, of a total of 488,527. Kleff 7, a German researcher, presents two arguments that emphasize the importance of a masculine presence in educa-tion. First, he argues that schools need male teachers due to the fact that many children, during an important phase of de-velopment (5 years of age until puberty), practically do not pos-sess examples and don’t live with adult males at home, since 80% of children with parents who are separated live with the mother. The second relevant aspect is that the teaching pro-fession is made up of approximately 70% women, and in the first years of primary schooling this proportion is even larger. Therefore, boys have few chances to relate to an adult male either at home or in school. With these numbers in view, which show the dominance of female teachers, and considering the importance of the exam-ple of the male presence as a source of reference for boys, as Kleff points out, it seems reasonable to ponder solutions that can decrease in part this education deficit. I I I . C o m m u ni c ation & L earnin g In regard to the second issue that is the object of this study - whether there is some relation between the issue of gender and the learning of boys – we intend to reflect upon a possi-ble link between communication and learning, and if this com- 7 Sanem Kleff von der Gewerkschaft Erziehung und Wissenschaft: Quo-tenmänner für die Erziehung. In: http://gruene-berlin.de/positionen/stach_ arg/135/135-gespraech.htm, 19.05.08.
  • 5. 229 S i n g l e s e x e d u c a t i o n A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n munication between male teachers and boys can have positive effects on the learning of the latter. Burgraff 1 mentions some modern theories of communica-tion that affirm that a person transmits more through who he or she is than through what he or she says. Following this phi-losophy, some specialists assert that 80% - 90% of our com-munication occurs in unconventional ways. Only a part of the information is transmitted and assimilated in a conscious manner, while all of the rest is unconscious. Thus, it seems that these facets of communication can in-deed provoke advantages or disadvantages when boys are or are not taught by male teachers. Some gender ideologies argue that neither natural men or natural women exist, and that human beings are born sexually neutral. It is society that constructs masculine or feminine roles, with genders being socially con-structed, and for this reason there need not be a great concern to define the gender of teachers because the differences are di-minished as teachers construct their own identities within the school environment. These new theories, besides giving short shrift to recent advances in neuroscience and its discoveries linked to the clear differentiations of both sexes2, are far from the reality of those who are closely linked to teacher training. Teaching and learning between men and women are clearly dif-ferent, and temperamental, psychological, hormonal, and spir-itual factors define differentiated pedagogical paths. In a recently published book,3 Sax, a renowned family physi-cian with broad clinical experience and research in the area of infant/juvenile psychology in the United States, states, for ex-ample, that what is normal for a three year-old boy – the move-ment and tone of voice of the teacher – can result in something 1 BURGRAFF, J., “, 2009, “La transmisión de la fe en el postmodernismo: en y desde la familia”, [<http://mujeresdelopusdei.com/documentos/la-transmis-ion- de-la-fe-en-el-postmodernismo-eny-desde-la-familia/>]. 2 http://mginsight.blogspot.com.br/2011/04/neurociencia-e-as-diferencas-entre- os.html 3 SAX, L. 2007, “Boys Adrift” (Meninos à Deriva). Basic Books.( New York) .
  • 6. 230 J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a A d r i a n n a A n d r a d e A b r e u without substance for a girl of the same age (girls are more at-tentive to colors than to movement), or it may appear to girls that the teacher is shouting in the classroom. With this in mind, and given the evident feminization of the teaching profession, these two differences that the American researcher emphasiz-es – movement vs. color, and the tone of voice of the teacher – can help to show how the absence of male teachers can in-fluence the learning of boys. If a female teacher tends to value color more than movement, it is quite possible that in a school assessment of the arts, for example, girls will have an advan-tage over boys, who instead of colored landscapes may possi-bly draw automobiles or super-heroes flying in black and white. In regard to tone of voice, in another book, 4 Sax describes an experience that in part elucidates the question. He gives the example of some boys diagnosed as having an attention deficit and hyperactivity syndrome (TDAH) who, when moved to a classroom with a male teacher who speaks more loudly - nearly 8dB higher - no longer exhibited these symptoms. Sax concludes that girls are born with more acute hearing than boys, and these differences increase as children grow. Thus, when a male adult speaks to a girl in a tone of voice that he considers to be normal, to her it may seem that he is shout-ing. On the other hand, boys may appear to be inattentive in the classroom simply because they are sitting too far from the teacher, especially if the teacher is a woman. I v . T h e prin c ip l e of h o m o g eneit y an d m as c u l init y e d u c ation There are two pedagogical reasons for boys to receive school-ing more from male teachers than from female teachers: the Principle of Homogeneity and Masculinity Education. 4 SAX, L. 2005, “Why Gender Matters: What Parents and Teachers Need to Know about the Emerging Science of Sex Differences”. Doubleday. (New York).
  • 7. 231 S i n g l e s e x e d u c a t i o n A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n The Principle of Homogeneity is based on the premise that men and women are essentially different. Although women and men are essentially equal as persons, they are different princi-pally due to their bodily substrate, and, from this, in their way of operating (this is the very reason for their complementa-rity). This means that men and women are not only different in regard to their bodies, but also in terms of affectivity, and from this, in their rationality. Thus, in order to work within a homogeneous group, it is necessary that men and women be separated into different groups. Gillian5 points toward some differences; for example, in hu-man relationships. She states that women tend more to seek that which is confidential and are more attentive to the we, while men tend to seek more personal goals and submit human relations to other objectives: challenges, disputes, and differentiation. According to Gillian, boys are more impulsive, less organ-ized, experience more difficulties in concentrating and in ex-pressing their feelings. In terms of affectivity, they tend to be harder, insensitive, and to undervalue affection. With the passage of time, they become more affectionate. In terms of study, they tend have better spatial perception, abstract reason-ing, and long-term goals, and more easily divide into groups, while needing more breaks during the school day. They prefer analytic explanations. The characteristics of girls are quite different: they are more organized, more punctual and constant, and express their feel-ings better. In terms of affectivity, they are more polite, give more attention to detail, emphasize emotive factors, and in the long term, traits of cruelty may appear. Studies show that they have more language facility, possess more artistic sensibility, knowledge of people and of history, dislike competiveness, exhibit more solidarity, and require less time between classes. They prefer synthetic explanations. 5 GILLIAN, Carol. 1982, “In a Different Voice Psychological Theory and Women’s Development”. Harvard University, ( Cambridge).
  • 8. 232 J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a A d r i a n n a A n d r a d e A b r e u Accepting these differences, and following the principle of homogeneity, very much used in the training of children and adolescents – in spite of recent modern tendencies to ques-tion this principle, such as the Escola da Ponte 6 – it is better that groups of students be differentiated – one group for the males and another for the females, with the separation of their teachers as well. It appears to be easier, for both students and teachers, for them to be of the same sex, providing a more personalized education; for (with rare exceptions) men tend to get along better with boys, and women tend to get along better with girls. Masculinity Education is another important motive for the presence of male teachers. It is known that examples are es-sential for education. As we have stated, an educator teach-es not only through what he or she says and does, but also through what he or she is. From this perspective, is not only cognitive and intellectual processes that are taught differently within school; but also masculinity, as an important character trait. Masculinity, besides being a natural substrate that is in-nate, has socially-learned components. These components are developed principally within the nuclear family and secondar-ily within the school. Who the teacher is, and what he or she does do not go unperceived by the student. To the contrary; they exercise great influence, given that the student is in critical phases of personality formation. For this reason, as a reflec-tion of themselves, it is natural that boys prefer male, rather than female models. But we better understand the relation of character formation and learning. According to Aristotle7, there are two types of virtue: intel-lectual, or of learning, and moral, or of character. These may be divided into two groups. The first includes the more specula-tive virtues (theoretical or abstract reasoning), including Sophia 6 www.escoladaponte.com.pt 7 ARISTÓTELES. 2001, “Ética a Nicômaco”. Trad. Mário da Gama Kury. 4 ed.. Editora da UNB. (Brasília).
  • 9. 233 S i n g l e s e x e d u c a t i o n A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n (wisdom) and Science. These virtues are also known as intel-lectual skills, including relevant scientific knowledge. The oth-er rational group includes the more practical virtues (practical reason), including prudence, the principal function of which is the capacity for discernment and common sense, the fruit of experience. Within the second kind of virtues, Aristotle states that the virtues of character or morals are prudence, jus-tice, strength, and temperance, which develop through habit, education, and practice. In his thesis, Malheiro8 demonstrates the very strong rela-tionship between theoretical and practical reason, and how the latter is developed through the learning of moral virtues. This learning, when it is exercised beginning with early childhood education, provides significant benefits not only through the thorough training of practical reason – a greater capacity for learning – but also through motivating the child to overcome natural resistance to the school environment, such as laziness, lack of interest, lack of perspective, lack of support of the school from the family, among others. Given the principles of Homogeneity and of Masculinity Education, it appears better that male teachers be responsi-ble for this training in virtues, for the education of children in their early years depends more on mimicry and only later on rationality, later arriving at the concept of virtue itself. Those who have had experience observing the behavior of young boys know that certain themes of infancy – sexuality, identity, adolescent rebelliousness, among others – are better resolved when persons of the same sex exchange their own experiences within a climate of confidence. We conclude, therefore, that it may be better for a boy to be educated by a male teacher than by a female, if we take into consideration not only didactic and assessment aspects, 8 MALHEIRO, J., 2008, “A Motivação Ética no Processo de Ensino/Apren-dizagem na Formação de Professores do Ensino Fundamental”. Doctoral thesis, Universidade Federal do Rio de Janeiro, (Rio de Janeiro), p. 147-152
  • 10. 234 J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a A d r i a n n a A n d r a d e A b r e u but also character training – a potent influence on student in-tellectual capacity. I V. R e c on q u est of t h e m as c u l ine h a b i t u s It is necessary to attract male teachers to primary educa-tion. It is imperative, therefore, to recognize the value of this professional, as well as to change his habitus. The analyses of the question of habitus9 carried out by Bourdieu are important in explaining the processes that bring an individual into a profession. For this French philosopher, personal choices are the result of mediation between the in-dividual and society; in other words, of the way in which the objective conditions of life are internalized. In thinking about the choice of a profession, most people suffer from internal pressures, fed by the anguish of uncertain-ties, doubts, the lack of talent, and indecision. They also face external pressures, whether on the micro level (family, friends), or on the macro level (employment, sustainability, status, suc-cess, yearning for power). We defend the hypothesis that, in the case of the choice of being a male teacher, these pressures are even greater. The greatest internal pressures of these teachers come from the perception of social prejudice; principally when they teach in the early years of schooling. Sexual doubts on the part of people inside and outside the school community, together with doubts on the part of the individuals themselves regarding their ability to teach tend to generate as well feelings of infe-riority and sadness. External pressures normally come from the lack of social recognition of the profession, from salaries that are not aligned 9 BONNEWITZ, Patrice. 2003, “Primeiras lições sobre a sociologia de P. Bour-dieu”. Translation by Lucy Magalhães. Editora: Vozes, (Petrópolis)..
  • 11. 235 S i n g l e s e x e d u c a t i o n A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n with the effort demanded in order to educate a child, few pros-pects in the career itself, and the necessary confrontation with natural female corporativism of feminist movements, and cur-rently present within the teaching profession. Another pressure, perhaps little recognized in discussions about professional habitus, but currently of great importance, is ideological pressure. Besides gender ideologies, there also exist those that are materialist, relativist, and existential, in which concepts such as freedom, values, virtues, the overall meaning of life, and other metaphysical concepts are given little consideration. The influence of these ideologies, in our view, has signifi-cantly distorted the identity of all teachers, and especially that of male teachers. Within a libertine context, their more mas-culine characteristics, such as rigor, control, and strong exercise of authority, have become weakened and undervalued. If we conceive the identity of the true teacher as one with a mission not only to educate children in the appropriate context, but also through it to develop a complete human being, in all psy-chological, moral, and spiritual dimensions, we may conclude that this identity has been diminished, and with the passage of time undone, thus creating identity problems for male teach-ers during the years of university training, as well as problems with their social role within their own families. For these reasons, we assert that in order that there may be greater equity in teaching/learning, within which girls and boys can achieve the same academic outcomes and the same full and integral training, it is necessary to create favorable conditions within teacher training courses. We do not agree with the alternatives offered by some ed-ucators for the “masculinization” of the teaching profession, such as public policies that require quotas for male teachers, that call for so-called “affirmative action”, or separate course entry exams for men and for women. Rather, it is necessary to re-examine or redeem the true objectives of education so
  • 12. 236 J o ã o E d u a r d o B a s t o s Ma l h e i r o d e O l i v e i r a A d r i a n n a A n d r a d e A b r e u that teacher training institutions may adopt themselves bet-ter to these ends, and consequently, that their teachers may be newly prepared according to the demands of these objectives. It is necessary to leave aside the dominant ideologies and to give priority to the interests and the needs of students, within the context of their peculiarities and singularities. Thus, edu-cators themselves (teachers and parents), as well as students will discover by themselves the wisdom of fostering a body of teachers according to the particular needs of each sex, and once again male teachers will be highly valued within the la-bor market. V I . C on c l u sion This article seeks to alert the academic community to the existence of the sad fact of an increasing “educational injus-tice”: boys are becoming more disadvantaged in their learning, and possibly in their character training, compared to girls. The principal cause of this disparity, according to some authors, was the reduction in the number of male teachers in the classroom and the resulting hegemony of women in the teaching profes-sion. The absence of male teachers, according to the princi-ple of Homogeneity, may lead to various learning difficulties related to attention, assessment, the relation between what is taught and what is learned, as well as weakening the training of practical reasoning, which is what empowers young people to overcome life’s difficulties, to make the right choices, and to have greater existential and educational motivation. The pres-ence of male teachers will also have a salutatory effect on the education of masculinity that complements, in another field, the character training of boys and which can be decisive in reach-ing other educational goals, such as physical and psychologi-cal vigor, courage, autonomy, and the correct use of authority.
  • 13. 237 S i n g l e s e x e d u c a t i o n A n o p t i o n i n f o r e f r o n t o f e d u c a t i o n In light of the discovery of this phenomenon, the present article suggests changes in teacher training courses. The au-thors argue that the habitus of currently active male teachers were largely constructed as a result of ideological influences that are far from the true ends of education, such as the con-quest of true freedom and the self-realization of human beings in all areas. These teleological detours have produced a male teacher who is both misshapen and who experiences difficulty in encountering his true identity. Such a person, in the face of the natural internal and external pressures of any profession, tends to be a worker who is little recognized socially, unmoti-vated, and with an inferiority complex. On the other hand, if teacher training courses can be trans-formed, adjusting themselves toward the true ends of educa-tion, the masculinization of these university-level courses will be a logical outcome and will be mirrored later in all other levels of teaching - from primary to secondary. The pride in being a true teacher will be recovered, as has occurred in all countries that occupy the tops of international rankings of school per-formance, and parents, the principal protagonists of education, will once again recognize the importance of male teachers in the education of their male children.