Multi-faith book on understanding the dynamics of leadership for people of all faiths. Leadership is explored through the lens of change and collaboration in communities of faith.
Multi-faith book on understanding the dynamics of leadership for people of all faiths. Leadership is explored through the lens of change and collaboration in communities of faith.
Theological underpinnings of creativity that leads to innovation and entrepreneurship. Sociological analysis of n-achievement, and values systems that lead to entrepreneurship.
Culture Matters: are we facing a crisis of culture?grahamiff
Notes for discussion in the US in November 2010 about whether the country faces a crisis of culture as well as a political, financial, economic crisis etc. What exactly is a 'crisis of culture'?
The Wexner Heritage Program Creates Transformative LeadersKathy Levinson
A senior fellow of the American Leadership Forum, Kathy Levinson is an established business professional serving The C Coach as a consultant. Kathy Levinson is also a senior fellow of the Wexner Foundation.
How does the spiritual Kingdom that impacts social, economic and justice issues engage such issues in the urban slums? Seven units in training urban poor workers in community development principles. A video presentation of this material may be found at https://vimeo.com/vivgrigg/commdevt
International Development theory is rooted in Biblical woldvies of time, progress, dignity, economics. What are some of the conflicting views of the nature and purpose of development and how do these contrast with the Biblical perspectives?
Theological underpinnings of creativity that leads to innovation and entrepreneurship. Sociological analysis of n-achievement, and values systems that lead to entrepreneurship.
Culture Matters: are we facing a crisis of culture?grahamiff
Notes for discussion in the US in November 2010 about whether the country faces a crisis of culture as well as a political, financial, economic crisis etc. What exactly is a 'crisis of culture'?
The Wexner Heritage Program Creates Transformative LeadersKathy Levinson
A senior fellow of the American Leadership Forum, Kathy Levinson is an established business professional serving The C Coach as a consultant. Kathy Levinson is also a senior fellow of the Wexner Foundation.
How does the spiritual Kingdom that impacts social, economic and justice issues engage such issues in the urban slums? Seven units in training urban poor workers in community development principles. A video presentation of this material may be found at https://vimeo.com/vivgrigg/commdevt
International Development theory is rooted in Biblical woldvies of time, progress, dignity, economics. What are some of the conflicting views of the nature and purpose of development and how do these contrast with the Biblical perspectives?
Core ValuesExcellenceNo name University is an educational en.docxvoversbyobersby
Core Values
Excellence
No name University is an educational enterprise. All of us, individually and collectively, work hard to ensure that our students develop the character, learn the skills, and assimilate the knowledge essential to become morally responsible leaders. The success of our University depends upon a conscientious commitment to our mission, vision, and goals.
Community
No name University develops hospitable Christian learning communities everywhere we serve. We foster a spirit of belonging, unity, and interdependence based on mutual trust and respect to create socially responsible environments that challenge all of us to listen, to learn, to change, and to serve.
Respect
Animated in the spirit of Jesus Christ, we value all individuals’ unique talents, respect their dignity, and strive to foster their commitment to excellence in our work. Our community’s strength depends on the unity and diversity of our people, on the free exchange of ideas, and on learning, living, and working harmoniously.
Personal Development
No name University stresses the development of every person’s mind, spirit, and body for a balanced life. All members of the No name University community must demonstrate their commitment to personal development to help strengthen the character of our community.
Responsible Stewardship
Our Creator blesses us with an abundance of resources. We foster a spirit of service to employ our resources for University and community development. We must be resourceful. We must optimize and apply all of the resources of our community to fulfill no name University’s mission and goals.
Integrity
The commitment of no name University to excellence demands that its members live its mission and deliver on its promise. The faculty, staff, and students pledge to be honest, just, and consistent in word and deed.
SuMMARIZING THE OPTIONS
There was a time when it seemed that religion might just dis-
appear. Throughout the modern period secularism continued
to grow. It appeared that the religions of humankind would be
superseded by science and left behind as historical artifacts, like
Egyptian temples, the Greek gods, and many Christian churches
in Northern Europe today. Certainly the hope of a world with-
out religion continues to motivate some thinkers. Richard Daw-
kins’ ‘Beyond Belief ’ movement and advertising campaigns in
Britain and Canada have precisely this outcome as their goal.
And yet at present the outcome they strive for appears unlikely.
If anything, there has been a resurgence of religious commitment
in many cultures. Any decline in religion in Europe and North
America has been more than compensated for by the rapid
growth of Pentecostal and charismatic movements in churches
around the world. Even non-religious thinkers, such as Jürgen
Habermas, one of Germany’s leading philosophers, now speak
of moving – contrary to their and others’ expectations – into a
‘post-secular society.’1
Religion, then, it appears, is.
The term Hipsters originally described the grandchildren of the ever so popular Hippy movement. A new generation who wants to bring back the overtly casual mystics of independent thinking, counter-culture, progressive politics, an appreciation of dark-art and indie-rock, creativity, second-hand intelligence, and witty banter.
Our deck of research from our Below the Surface event exploring the deeper implications of current research on the changing landscape of religion in America.
Slide presentation for the second session of MIdAmerica-UUA's online course on Youth & Young Adult Ministries. This session was about Early Adolescence.
Using Media & Popular Culture to Facilitate Encounters with ChristRose Pacatte, D. Min.
This is a presentation for those involved in evangelization and catechesis and offers a media literacy/media mindfulness approach to popular culture in faith formation. It defines culture, popular culture, and considers approaching these through the route of values and virtue. It invites catechists to embrace a life of prayer and cultural mysticism in their own lives to be witnesses to those with whom they share faith.
0x01 - Newton's Third Law: Static vs. Dynamic AbusersOWASP Beja
f you offer a service on the web, odds are that someone will abuse it. Be it an API, a SaaS, a PaaS, or even a static website, someone somewhere will try to figure out a way to use it to their own needs. In this talk we'll compare measures that are effective against static attackers and how to battle a dynamic attacker who adapts to your counter-measures.
About the Speaker
===============
Diogo Sousa, Engineering Manager @ Canonical
An opinionated individual with an interest in cryptography and its intersection with secure software development.
This presentation, created by Syed Faiz ul Hassan, explores the profound influence of media on public perception and behavior. It delves into the evolution of media from oral traditions to modern digital and social media platforms. Key topics include the role of media in information propagation, socialization, crisis awareness, globalization, and education. The presentation also examines media influence through agenda setting, propaganda, and manipulative techniques used by advertisers and marketers. Furthermore, it highlights the impact of surveillance enabled by media technologies on personal behavior and preferences. Through this comprehensive overview, the presentation aims to shed light on how media shapes collective consciousness and public opinion.
This presentation by Morris Kleiner (University of Minnesota), was made during the discussion “Competition and Regulation in Professions and Occupations” held at the Working Party No. 2 on Competition and Regulation on 10 June 2024. More papers and presentations on the topic can be found out at oe.cd/crps.
This presentation was uploaded with the author’s consent.
Have you ever wondered how search works while visiting an e-commerce site, internal website, or searching through other types of online resources? Look no further than this informative session on the ways that taxonomies help end-users navigate the internet! Hear from taxonomists and other information professionals who have first-hand experience creating and working with taxonomies that aid in navigation, search, and discovery across a range of disciplines.
Acorn Recovery: Restore IT infra within minutesIP ServerOne
Introducing Acorn Recovery as a Service, a simple, fast, and secure managed disaster recovery (DRaaS) by IP ServerOne. A DR solution that helps restore your IT infra within minutes.
Sharpen existing tools or get a new toolbox? Contemporary cluster initiatives...Orkestra
UIIN Conference, Madrid, 27-29 May 2024
James Wilson, Orkestra and Deusto Business School
Emily Wise, Lund University
Madeline Smith, The Glasgow School of Art
Doctoral Symposium at the 17th IEEE International Conference on Software Test...
I Quit
1. I QUIT
Some of the ManyWays the Unaffiliated are Creating
Community, Meaning and Inspiration
CurrentTrends in Religion
2. Today, nearly four in ten (39%) young
adults (ages 18-29) are religiously
unaffiliated
–PRRI Report
3. Millennials are less religiously
affiliated than ever before.
According to the 2012 Pew
Research Center report, “Nones
on the Rise,” nearly one in three
do not belong to a faith
community and of those, only
10% are looking for one.
Though many millennials are
atheists or agnostics, the
majority are less able to
articulate their sense of
spirituality, with many falling
back on the label ‘spiritual-but-
not-religious’.
4. SixThemes which show the cultural DNA
for these and other initiatives
■ Community: Valuing and fostering deep relationships that center on service to others
■ Personal transformation: Making a conscious and dedicated effort to develop one’s
own body, mind, and spirit
■ Social transformation: Pursuing justice and beauty in the world through the creation
of networks for good
■ Purpose finding: Clarifying, articulating, and acting on one’s personal mission in life
■ Creativity: Allowing time and space to activate the imagination and engage in play
■ Accountability: Holding oneself and others responsible for working toward defined
goals
5. The unaffiliated are finding
community with Humanists,
Atheists, Agnostics, Seekers, and
others in all kinds of places…
In this presentation I would like to share with you
some of the ways the unaffiliated are finding
community, meaning, and inspiration.
• University coalitions/Chaplaincies:The Humanist
Community atYale University
• Meetup Groups:The Humanist Hub of Harvard
University
• Creative mashup: SoulCycle
• Linking the Religious/Secular Divide:Common
Ground/InterfaithYouth Core
• How We Gather Report
6. Yale Humanist
Community
TheYale Humanist Community
(YHC) is dedicated to supporting a
diverse community of Humanists,
atheists, agnostics, and the
nonreligious atYale and beyond. We
equally welcome those that self-
describe as nonbelievers, skeptics,
and searchers—as well as anyone
who identifies as religious or as a
theist that is interested in
our programs.
YHC serves undergraduate and
graduate student communities; in
addition,Yale faculty, staff, alumni,
and the general public are welcome
and encouraged to participate.
7. Getting involved
atYHC
• Children’s Program
• Existential Counseling
• Humanist Alumni ofYale
• Humanist Haven
• SMART Recovery
• The None/Others
• Weddings, Funerals, Invocations
• WTF:Who to Follow?
• Yale Undergraduate Humanist
Society
8. Humanist
Public Art
Symbolizing the hope and beauty of
the human spirit, this sculpture will
complement theChristmas tree,
menorah, and manger scene that
adorn the New HavenGreen annually,
but serve as a nonreligious expression
of human potential, representing our
shared humanity.
During the coldest and darkest season
of the year, this piece of public art will
go up annually to celebrate our ability
as human beings to come together
and create light and warmth, and
share a message of unity across lines
of difference.
10. The Humanist Hub is a place
where you can connect with
other people, act to make the
world better, and evolve as a
human being.
We are a center for humanist life
— a nonreligious community
committed to the power of
human connection to help us do
good and live well.
In recent years we have evolved
into a hub for secular
community-building activities at
Harvard, in Greater Boston, and
beyond.
12. SoulCycle is a spin class where
fitness is associated with
empowerment, joyful living, and
both inner and outer strength.
Branded with phrases like “find
your soul,” SoulCycle is in the
business of changing lives.
Classes are described as “journeys”
and are led by inspirational
instructors by candlelight, with a
focus on transforming the mind as
well as the body. Every week,
50,000 riders are rejuvenated by
inspiring words and liturgy-like
music playlists that give meaning
to their workout.
15. Common
Ground Stuff
Nov 2013: CG Conference of
Dialogue in Scotland
Dec 2013: CG Meetup in New Jersey
Nov 2015 CG in Scotland on Global
Climate Change
Oct 2015: CG Ground Conference at
Rutgers University/You Tube Album
Parliament of World’s Religions
Panel Presentation on CG
Aug 2016: CG Meetup in
Massachusetts
Secular Spectrum
16. InterfaithYouth Core
In a country more religiously diverse than ever, it is critical for people to understand the
vital and inspirational knowledge—the traditions, the values, and the history of religious
and non-religious identities
17. HowWe Gather – A New
Report On Non-Religious
Community
Millennials are less religiously affiliated than ever before.
Churches are just one of many institutional casualties of
the internet age in which young people are both more
globally connected and more locally
isolated than ever before. Against this bleak backdrop, a
hopeful landscape is emerging. Millennials are flocking to
a host of new organizations that deepen community in
ways that are powerful, uprising, and perhaps even
religious. After two years of noticing this happen, we’re
sharing our findings in order to start a conversation.