74:41-48
41. About Al-Mujrimûn (polytheists, criminals, disbelievers, etc.), (And they will say to them):
42. "What has caused you to enter Hell?"
43. They will say: "We were not of those who used to offer their Salât (prayers)
44. "Nor we used to feed Al-Miskin (the poor);
45. "And we used to talk falsehood (all that which Allâh hated) with vain talkers .
46. "And we used to belie the Day of Recompense
47. "Until there came to us (the death) that is certain."
48. So no intercession of intercessors will be of any use to them.
82:1-5
1. When the heaven is cleft asunder.
2. And when the stars have fallen and scattered;
3. And when the seas are burst forth;
4. And when the graves are turned upside down (and they bring out their contents)
5. (Then) a person will know what he has sent forward and (what he has) left behind (of good or bad deeds).
The document discusses different views of the afterlife from various religious texts. It examines concepts like Sheol/Hades from the Old Testament, which portray the afterlife as a shadowy place where the dead exist. The New Testament introduces ideas of resurrection and life after death. Jesus is said to have descended into hell after death. Hell is associated with the valley of Hinnom and the idea of eternal punishment. In the end, death and hell will be destroyed as God establishes a new heaven and earth.
Noah effectively communicated his message from God by following three key principles:
1. Simplifying his message by providing key takeaways, breaking it down into a simple story using everyday language.
2. Connecting his message to the noble cause of worshipping God alone and avoiding punishment in the afterlife to appeal to human needs and win hearts.
3. Addressing people with patience, balancing emotion and logic, and understanding humans by accepting failures and embracing flexibility rather than perfection.
Jahannam
Islam teaches that Hell is a real place prepared by God for those who do not believe in Him, rebel against His laws, and reject His messengers.
"Our Lord! Surely, whom You admit to the Fire, indeed You have disgraced him, and never will the wrongdoers find any helpers."
(Quran 3:192)
Levels of Jahannam
“To (Hell) are seven gates, for each of those gates is a special class (of sinners) assigned.” (Quran15:43)
Food & Drinks
"Indeed, the tree of zaqqum is food for the sinful, like murky oil, it boils within bellies, like the boiling of scalding water." (Quran 44:43-46)
"If a drop from zaqqum were to land in this world, the people of earth and all their means of sustenance would rot. So how must it be for one who must eat it?"
(Tirmidhi)
"They will be given to drink boiling water, so that it cuts up their bowels (to pieces)."
(Quran 47:15)
Punishments of Hell
The punishments of Hell will vary in degree. The torment of some levels of Hell will be greater than others. People will be put in a level according to their deeds. The Prophet spoke of the lightest punishment in Hell :
"The person who will receive the least punishment among the people of Hell on the Day Resurrection will be a man, a smoldering ember will be placed under the arch of his foot. His brains will boil because of it.“(Saheeh Bukhari)
This person will think no one else is being punished more severely than himself, even though he will be the one receiving the lightest punishment. (Saheeh Muslim)
This passage from the Quran discusses several topics:
- It was revealed on a blessed night as a warning and making wise affairs distinct.
- It is a command from God and a mercy from Him as the all-hearing and knowing.
- It references God as the lord of the heavens, earth, and what is between them.
- It warns of a coming smoke that will overtake people as a painful punishment and calls people to believe in order to be spared.
- It discusses prior peoples like the people of Pharaoh who were destroyed for their sins and guilt.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
(4) Hellfire in the Quran - Ramadan Reminders -محمد سجال
This document provides a summary of key points from a lesson about references to Hellfire in the Quran. It discusses how the Prophet Muhammad (peace be upon him) would constantly seek refuge from Hellfire in his prayers and supplications. Several verses from the Quran are then cited that vividly describe the punishment and suffering that will be inflicted upon those in Hell, including having scalding water poured over their heads that will burn their insides and melt their skin. The lesson aims to remind Muslims to always remember Hellfire so they do not forget the Hereafter and drown in worldly desires.
82:1-5
1. When the heaven is cleft asunder.
2. And when the stars have fallen and scattered;
3. And when the seas are burst forth;
4. And when the graves are turned upside down (and they bring out their contents)
5. (Then) a person will know what he has sent forward and (what he has) left behind (of good or bad deeds).
The document discusses different views of the afterlife from various religious texts. It examines concepts like Sheol/Hades from the Old Testament, which portray the afterlife as a shadowy place where the dead exist. The New Testament introduces ideas of resurrection and life after death. Jesus is said to have descended into hell after death. Hell is associated with the valley of Hinnom and the idea of eternal punishment. In the end, death and hell will be destroyed as God establishes a new heaven and earth.
Noah effectively communicated his message from God by following three key principles:
1. Simplifying his message by providing key takeaways, breaking it down into a simple story using everyday language.
2. Connecting his message to the noble cause of worshipping God alone and avoiding punishment in the afterlife to appeal to human needs and win hearts.
3. Addressing people with patience, balancing emotion and logic, and understanding humans by accepting failures and embracing flexibility rather than perfection.
Jahannam
Islam teaches that Hell is a real place prepared by God for those who do not believe in Him, rebel against His laws, and reject His messengers.
"Our Lord! Surely, whom You admit to the Fire, indeed You have disgraced him, and never will the wrongdoers find any helpers."
(Quran 3:192)
Levels of Jahannam
“To (Hell) are seven gates, for each of those gates is a special class (of sinners) assigned.” (Quran15:43)
Food & Drinks
"Indeed, the tree of zaqqum is food for the sinful, like murky oil, it boils within bellies, like the boiling of scalding water." (Quran 44:43-46)
"If a drop from zaqqum were to land in this world, the people of earth and all their means of sustenance would rot. So how must it be for one who must eat it?"
(Tirmidhi)
"They will be given to drink boiling water, so that it cuts up their bowels (to pieces)."
(Quran 47:15)
Punishments of Hell
The punishments of Hell will vary in degree. The torment of some levels of Hell will be greater than others. People will be put in a level according to their deeds. The Prophet spoke of the lightest punishment in Hell :
"The person who will receive the least punishment among the people of Hell on the Day Resurrection will be a man, a smoldering ember will be placed under the arch of his foot. His brains will boil because of it.“(Saheeh Bukhari)
This person will think no one else is being punished more severely than himself, even though he will be the one receiving the lightest punishment. (Saheeh Muslim)
This passage from the Quran discusses several topics:
- It was revealed on a blessed night as a warning and making wise affairs distinct.
- It is a command from God and a mercy from Him as the all-hearing and knowing.
- It references God as the lord of the heavens, earth, and what is between them.
- It warns of a coming smoke that will overtake people as a painful punishment and calls people to believe in order to be spared.
- It discusses prior peoples like the people of Pharaoh who were destroyed for their sins and guilt.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
(4) Hellfire in the Quran - Ramadan Reminders -محمد سجال
This document provides a summary of key points from a lesson about references to Hellfire in the Quran. It discusses how the Prophet Muhammad (peace be upon him) would constantly seek refuge from Hellfire in his prayers and supplications. Several verses from the Quran are then cited that vividly describe the punishment and suffering that will be inflicted upon those in Hell, including having scalding water poured over their heads that will burn their insides and melt their skin. The lesson aims to remind Muslims to always remember Hellfire so they do not forget the Hereafter and drown in worldly desires.
The document discusses numerical patterns and relationships found throughout the Quran. Some examples given include:
- The first revelation consisted of 19 words and 76 letters, relating to later surahs
- Chapter 96, the first revelation, consists of 19 verses and 304 letters in relationships to 19
- The Quran has 114 chapters, relating to 19x6
- The Basmalah, the first verse of the Quran, consists of 19 letters
- The last revelation, chapter 110, consists of 19 words and letters in the first verse
The document suggests these patterns are evidence of a "mathematical miracle" in the Quran.
The document is a passage from the Quran that discusses several topics:
- God's punishment for those who reject the truth and deny his signs will surely come to pass
- Believers who do good works will be rewarded with gardens, bliss, and saved from punishment
- Unbelievers question and demand proofs from the Prophet but will not accept any signs they are shown
- God challenges the unbelievers to provide a similar message if they claim the Quran is not divine
The document is a summary of Surah Qaaf, a chapter in the Quran. It discusses how unbelievers doubt that a warner could come from among themselves. It describes how God created the heavens and earth and provides sustenance. It warns of how previous nations rejected their prophets and faced punishment. It promises paradise for those who fear God and come with repentant hearts.
Sin is described in the Scriptures as transgression of the law of YHVVH.
1 Yn 3:4
"Everyone who sins breaks the law; in fact, sin is lawlessness."
A transgression need not be purely wilful.
Missing the mark is a good definition.
Sin is the falling away from YHVVH.
The Law of the Passover
Understanding the law of the Passover, without the weekly study of the turah, is like walking in a wilderness, without water, our Yehuda brothers, are accused of (Lu 11:52), because it takes away true immersion in the living waters of YHWH, (matt 23:13)
The document discusses Paradise (Jannah) and Hell (Jahannam) based on evidence from the Quran and hadith. It states that Paradise and Hell have already been created and their inhabitants are in those places even now. It describes Hell as eternal punishment for disbelievers and provides several Quranic verses and hadith to support the claim that Paradise and Hell exist presently. It also discusses the keepers of Hell, known as angels, who guard it and never disobey God's commands. The location of Hell is not definitively stated due to lack of clear textual evidence on the matter.
Rudeness, suspicion, greed, adultery and fornication are some of the major root causes of the current situation of the world. We should pay heed to Rumi's advice.
The document describes various bounties provided by God/Allah, including:
1) God taught the Quran, created man and taught him language.
2) God set up systems like the sun, moon, plants and balance of the earth.
3) God created humans from clay and jinn from fire.
4) God created the seas, pearls, ships and all things that exist.
5) Those who believe in God will be rewarded with paradise while disbelievers will face punishment in hell.
Ibless, also known as Satan, is a jinn who was created from fire by Allah. He disobeyed Allah by refusing to prostrate before Adam as commanded. Due to his arrogance and disobedience, Ibless was cursed by Allah and expelled from Jannah. He vowed to mislead mankind from the straight path of Allah. Ibless seeks to fill Hell with humanity by making disobedience attractive and distracting people from worshipping Allah alone. However, Allah warns that Ibless only has authority over those who choose to follow him, and that those who believe in Allah and do good deeds have nothing to fear.
The document is a summary of verses from Surah an-Najm, the 53rd chapter of the Quran. It describes Muhammad as receiving revelation from Allah and witnessing great signs. It mentions that idols like Lat, Uzza and Manat have no power and were merely names inherited from ancestors. It warns that no one has power over Allah's judgment and that believers and nonbelievers will be judged according to their deeds.
This document is a summary of Surah al-Jaathiya (The Crouching) from the Quran. The summary highlights that the surah notes signs of God in creation, warns of punishment for those who reject God's signs, and emphasizes that all people will be judged by God for their deeds.
Civilisation
AT THE CROSS ROADSSir f\fuhammad Zafrullah Khan
Presictent
International Court of Justice,
Hague (Holland)
rJr1he end or the Second World Wnr in Europe and Asia
..B. did not bring peace or establish security. In fact, the very
means through which the S0urrender or Japan was enforced has
since filled the hearts of men with new fears and fresh anxieties.
Nothing that has happened during the intervening period has
' I .
served t.q allay these fears and to
Developments dur~g this period
inteaaifted them.
set these anxieties at
ha \"e only enhanced
rest.
and
The other day, a leading newspaper posed the question:
uwm the atom pron to be a servant of man
or his killer"?
Perhaps the problem could be viewed in better perspective
if the question asked were: "Will man prove himself master of
the atom or perish as its victim"?
The choice lies with man, not with the atom. The atom
is only an instrument: a servant. Will man employ it for the
promotion of human welfare or for his own· destruction ?
What invests this problem with the gravest solemnity is,
of course, its atupendous potentialities in either direction. Never
before has man had placed at his disposal resources so vast,
capable of · being harnessed to such varied uses in so many
fields of human endeavour.
Mankind stands at the threshold ot' a new era ; it is
51 Surah Ad Dhariyah (The Winnowing Winds)AVICENNE
This passage from the Quran describes several stories from prophets in Islam. It mentions the honored guests of Ibrahim who foretold the birth of Isaac. It also references the destruction of guilty peoples like the people of Ad, who were destroyed by a destructive wind, and the people of Thamud, who were destroyed by an earthquake after disobeying God. Lastly, it calls the people of Nuh before them transgressing. The overall message seems to be warning of divine punishment for those who reject prophets or disobey God.
The document summarizes several verses from Surah al-Hashr, which discuss events related to the exile of disbelieving tribes from Medina. It describes how Allah expelled the disbelievers from their homes when they did not expect it, casting terror in their hearts. It warns that acting in opposition to Allah and his messenger will bring severe punishment. It also discusses hypocrites who claim to support believers but will not truly help them.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The document provides a detailed summary of verses 1-54 from the Quran. It begins by establishing the revelation comes from God, the Most Gracious and Merciful. It discusses how the Quran provides guidance but many people turn away. It references stories of previous nations like Aad and Thamood who were destroyed for rejecting God's signs. It emphasizes serving only God and seeking forgiveness. It highlights God's power in creating the heavens and earth. It warns of punishment for rejecting God's revelations while also promising reward for those who are faithful.
The document provides details about Hell (an-Naar) based on Quranic verses and hadith. It describes Hell as a place prepared by Allah for disbelievers and evildoers. Some key points include:
- Hell has different names reflecting its intense heat and punishment.
- It will be guarded by 19 stern angels who will not disobey Allah's commands.
- Hell is vast, with layers extending deep into the earth. When filled, it will ask for more to enter.
- Disbelievers will be dragged to one of Hell's seven gates based on their sins and will remain there forever.
- Stones, disbelievers, and idols
The document discusses numerical patterns and relationships found throughout the Quran. Some examples given include:
- The first revelation consisted of 19 words and 76 letters, relating to later surahs
- Chapter 96, the first revelation, consists of 19 verses and 304 letters in relationships to 19
- The Quran has 114 chapters, relating to 19x6
- The Basmalah, the first verse of the Quran, consists of 19 letters
- The last revelation, chapter 110, consists of 19 words and letters in the first verse
The document suggests these patterns are evidence of a "mathematical miracle" in the Quran.
The document is a passage from the Quran that discusses several topics:
- God's punishment for those who reject the truth and deny his signs will surely come to pass
- Believers who do good works will be rewarded with gardens, bliss, and saved from punishment
- Unbelievers question and demand proofs from the Prophet but will not accept any signs they are shown
- God challenges the unbelievers to provide a similar message if they claim the Quran is not divine
The document is a summary of Surah Qaaf, a chapter in the Quran. It discusses how unbelievers doubt that a warner could come from among themselves. It describes how God created the heavens and earth and provides sustenance. It warns of how previous nations rejected their prophets and faced punishment. It promises paradise for those who fear God and come with repentant hearts.
Sin is described in the Scriptures as transgression of the law of YHVVH.
1 Yn 3:4
"Everyone who sins breaks the law; in fact, sin is lawlessness."
A transgression need not be purely wilful.
Missing the mark is a good definition.
Sin is the falling away from YHVVH.
The Law of the Passover
Understanding the law of the Passover, without the weekly study of the turah, is like walking in a wilderness, without water, our Yehuda brothers, are accused of (Lu 11:52), because it takes away true immersion in the living waters of YHWH, (matt 23:13)
The document discusses Paradise (Jannah) and Hell (Jahannam) based on evidence from the Quran and hadith. It states that Paradise and Hell have already been created and their inhabitants are in those places even now. It describes Hell as eternal punishment for disbelievers and provides several Quranic verses and hadith to support the claim that Paradise and Hell exist presently. It also discusses the keepers of Hell, known as angels, who guard it and never disobey God's commands. The location of Hell is not definitively stated due to lack of clear textual evidence on the matter.
Rudeness, suspicion, greed, adultery and fornication are some of the major root causes of the current situation of the world. We should pay heed to Rumi's advice.
The document describes various bounties provided by God/Allah, including:
1) God taught the Quran, created man and taught him language.
2) God set up systems like the sun, moon, plants and balance of the earth.
3) God created humans from clay and jinn from fire.
4) God created the seas, pearls, ships and all things that exist.
5) Those who believe in God will be rewarded with paradise while disbelievers will face punishment in hell.
Ibless, also known as Satan, is a jinn who was created from fire by Allah. He disobeyed Allah by refusing to prostrate before Adam as commanded. Due to his arrogance and disobedience, Ibless was cursed by Allah and expelled from Jannah. He vowed to mislead mankind from the straight path of Allah. Ibless seeks to fill Hell with humanity by making disobedience attractive and distracting people from worshipping Allah alone. However, Allah warns that Ibless only has authority over those who choose to follow him, and that those who believe in Allah and do good deeds have nothing to fear.
The document is a summary of verses from Surah an-Najm, the 53rd chapter of the Quran. It describes Muhammad as receiving revelation from Allah and witnessing great signs. It mentions that idols like Lat, Uzza and Manat have no power and were merely names inherited from ancestors. It warns that no one has power over Allah's judgment and that believers and nonbelievers will be judged according to their deeds.
This document is a summary of Surah al-Jaathiya (The Crouching) from the Quran. The summary highlights that the surah notes signs of God in creation, warns of punishment for those who reject God's signs, and emphasizes that all people will be judged by God for their deeds.
Civilisation
AT THE CROSS ROADSSir f\fuhammad Zafrullah Khan
Presictent
International Court of Justice,
Hague (Holland)
rJr1he end or the Second World Wnr in Europe and Asia
..B. did not bring peace or establish security. In fact, the very
means through which the S0urrender or Japan was enforced has
since filled the hearts of men with new fears and fresh anxieties.
Nothing that has happened during the intervening period has
' I .
served t.q allay these fears and to
Developments dur~g this period
inteaaifted them.
set these anxieties at
ha \"e only enhanced
rest.
and
The other day, a leading newspaper posed the question:
uwm the atom pron to be a servant of man
or his killer"?
Perhaps the problem could be viewed in better perspective
if the question asked were: "Will man prove himself master of
the atom or perish as its victim"?
The choice lies with man, not with the atom. The atom
is only an instrument: a servant. Will man employ it for the
promotion of human welfare or for his own· destruction ?
What invests this problem with the gravest solemnity is,
of course, its atupendous potentialities in either direction. Never
before has man had placed at his disposal resources so vast,
capable of · being harnessed to such varied uses in so many
fields of human endeavour.
Mankind stands at the threshold ot' a new era ; it is
51 Surah Ad Dhariyah (The Winnowing Winds)AVICENNE
This passage from the Quran describes several stories from prophets in Islam. It mentions the honored guests of Ibrahim who foretold the birth of Isaac. It also references the destruction of guilty peoples like the people of Ad, who were destroyed by a destructive wind, and the people of Thamud, who were destroyed by an earthquake after disobeying God. Lastly, it calls the people of Nuh before them transgressing. The overall message seems to be warning of divine punishment for those who reject prophets or disobey God.
The document summarizes several verses from Surah al-Hashr, which discuss events related to the exile of disbelieving tribes from Medina. It describes how Allah expelled the disbelievers from their homes when they did not expect it, casting terror in their hearts. It warns that acting in opposition to Allah and his messenger will bring severe punishment. It also discusses hypocrites who claim to support believers but will not truly help them.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The document provides a detailed summary of verses 1-54 from the Quran. It begins by establishing the revelation comes from God, the Most Gracious and Merciful. It discusses how the Quran provides guidance but many people turn away. It references stories of previous nations like Aad and Thamood who were destroyed for rejecting God's signs. It emphasizes serving only God and seeking forgiveness. It highlights God's power in creating the heavens and earth. It warns of punishment for rejecting God's revelations while also promising reward for those who are faithful.
The document provides details about Hell (an-Naar) based on Quranic verses and hadith. It describes Hell as a place prepared by Allah for disbelievers and evildoers. Some key points include:
- Hell has different names reflecting its intense heat and punishment.
- It will be guarded by 19 stern angels who will not disobey Allah's commands.
- Hell is vast, with layers extending deep into the earth. When filled, it will ask for more to enter.
- Disbelievers will be dragged to one of Hell's seven gates based on their sins and will remain there forever.
- Stones, disbelievers, and idols
042 surah al-furqan (distinguishing between the good and the evil, beauty an...TEBYİN-ÜL-KUR’AN
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
This document provides excerpts from the first chapter and beginning of the second chapter of the Holy Quran. The opening chapter emphasizes worshipping Allah alone and seeking his guidance. The second chapter continues discussing proper worship and belief in Allah, warning of punishment for disbelievers. It references events like Allah creating Adam and instructing the angels to bow to him, and Satan causing Adam and Eve's expulsion from the garden.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
Quran_Word by word_amma_para (Juz 30) sura naba to takweer Sonali Jannat
1. The passage describes scenes from the Day of Judgment, including people fleeing from their loved ones and the disbelievers having faces covered in darkness while the believers faces will be bright.
2. It mentions signs of the Day of Judgment like the sun being wrapped up, stars losing their luster, and mountains being moved.
3. The passage warns of the punishment of Hell for those who disbelieved and preferred this world over the Hereafter, and promises Paradise for those who feared Allah and restrained themselves from evil.
The document describes the rewards of Paradise and punishments of Hell according to Islamic scripture. It provides details about the gardens, food, drink, dwellings and other pleasures that believers will enjoy in Paradise for eternity. In contrast, it outlines the intense suffering that non-believers will endure in Hell, with descriptions of gates, levels and eternal fire where they will serve as fuel. The document aims to motivate faith through contrasting the desirable eternal life in Paradise with the severe torments that await in Hell.
Holy quran english_translation_by_pikhtalF El Mohdar
This document provides a summary of the first 61 verses from Surah 1 (The Opening) and Surah 2 (Al-Baqara) of the Holy Quran. The summary includes:
1) Surah 1 contains 7 short verses praising God and asking for guidance on the straight path.
2) Surah 2 discusses those who believe and disbelieve in God's revelations. It describes how God seals the hearts and hearing of disbelievers.
3) The passage also tells of how God created Adam and taught him the names of all things, and how Satan refused to bow down before Adam as commanded by God.
This document provides a summary of the first 61 verses from Surah 1 (The Opening) and Surah 2 (Al-Baqara) of the Holy Quran. The summary includes:
1) Surah 1 contains 7 verses that praise God and ask Him to guide believers to the straight path.
2) Surah 2 discusses those who believe and disbelieve in God's revelations. It describes how God seals the hearts and hearing of disbelievers.
3) The passage also tells the story of Adam and how he was taught the names of all things and commanded to tell them to the angels. All angels bowed before Adam except Iblis, who became a disbeliever.
This document provides an excerpt from the beginning of the Holy Quran. It includes passages from the first two Surahs or chapters - Al-Fatiha (The Opening) and Al-Baqara (The Cow). The excerpt discusses some of the core beliefs and principles of Islam including worship of Allah as the one true God and creator, belief in the Day of Judgment, following guidance from Allah and rejecting falsehood. It also references stories from early Islamic history including creation of Adam, guidance given to Moses and Israelites.
The document provides guidance on how to protect oneself from the dajjal, or false messiah. It states that true believers can be protected by unifying as Muslims and living according to the moral values commanded by Allah. The Quran verse cited recommends that believers make peace between their brothers and fear Allah so they may gain mercy. Believers must consider one another highly, hold each other's interests above their own, love one another, and watch out for one another to gain Allah's approval. When faced with the strife of the dajjal, Muslims must not oppose one another over minor details but embrace one another according to Quranic moral values.
Quran 4:19. O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allâh brings through it a great deal of good.
The document lists several verses from the Quran and pairs them with brief scientific insights or explanations. The verses are related to topics like the expanding universe, the Big Bang theory, planets and their moons floating in space, local interstellar clouds, iron found in meteorites, anti-matter, embryonic development, and more. Each verse is accompanied by a short citation of the relevant scientific research, discovery, or expert that provides insight into the verse.
Comments from various scientists about Prophet Muhammed & QuranOne God
The document discusses several scientists and academics who have studied the Quran and found scientific information and statements within it that were remarkably accurate and advanced for the time period. Some key points made include:
- Dr. T.V.N. Persaud found statements in the Quran about scientific nature to be "amazingly accurate" and that it was impossible this could be due to chance given Muhammad's illiteracy.
- Dr. E. Marshall Johnson saw "no evidence to refute the concept that divine intervention was involved" in Muhammad's writings about embryology.
- Several scientists remarked on the accurate descriptions of human development and embryology found in the Quran that were not known or described scientifically until
Tears Of Prophet and concern for his peopleOne God
1. The document describes the final moments of Prophet Muhammad's (peace be upon him) life as he was visited by the Angel of Death. 2. It shares his final conversations with his daughter Fatimah, son-in-law Ali, and Archangel Jibrail. 3. His last words expressed his deep love and concern for his followers, asking Allah to forgive his Ummah and to take care of the weak among them after his passing.
The document provides an overview of the life and teachings of Muhammad, the prophet of Islam. It describes how Muhammad brought guidance from God that transformed society, establishing justice, equality and human rights. It highlights some of Muhammad's key teachings around faith, morality, social relations and more. The document argues that following Muhammad's guidance can solve today's problems and help humanity achieve peace, justice and fulfillment.
It is impossible to cover :
- What this Man accomplishments in 14 centuries,
- Quoting just 15 most famous people of the world,
- And putting up all this on display in just Few slides,
- The essence of what God told to this man in 6000+ verse.
Signs of the Last Hour foretold by Prophet MuhammedOne God
The document lists signs of the last days foretold by Prophet Muhammad over 1400 years ago, including increased earthquakes and killings, the drying of the Euphrates river revealing gold, and two large religious groups fighting with many casualties. It also mentions the appearance of the Dajjal (Anti-Christ), Isa (Jesus) returning to defeat the Dajjal, and signs like the rising of the sun from the west and smoke covering the earth. Many of these signs foretell major world events and societal changes described in Islamic hadith and the Quran.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
Sanatan Vastu | Experience Great Living | Vastu Expert
Hell Described In Quran
1. – Quran comments for Hell –
Table of Content
1.
3:12 82: 14-16 74:41-48 56:45-51 35:36, 37
43:74-77
2.
78:21-23 88:2-7 15:43, 44 52:13-16 56:41-44
3. What will happen in Hell
78:24-30 76:4 74:26-30 4:56 73:11-13
18:29 25:11-14 67:7-11 21:98-100 50:24-26
56:52-56 22:19-22 23:103-108 38:55-64 41:19-24
* Pbuh = Peace Be Upon Him
Translation Reference: Page 1 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan
2. – Quran comments for Hell –
Dwellers of the Hell
3:12
Say (O Muhammad Pbuh
) to those who disbelieve: "You will be defeated and gathered
together to Hell, and worst indeed is that place to rest."
82: 14-16
14. And verily, the Fujjâr (the wicked, disbelievers, sinners and evil-doers) will be in the
blazing Fire (Hell),
15. In which they will enter, and taste its burning flame on the Day of Recompense,
16. And they (Al-Fujjâr) will not be absent therefrom (i.e. will not go out from the Hell).
74:41-48
41. About Al-Mujrimûn (polytheists, criminals, disbelievers, etc.), (And they will say to
them):
42. "What has caused you to enter Hell?"
43. They will say: "We were not of those who used to offer their Salât (prayers)
44. "Nor we used to feed Al-Miskin (the poor);
45. "And we used to talk falsehood (all that which Allâh hated) with vain talkers .
46. "And we used to belie the Day of Recompense
47. "Until there came to us (the death) that is certain."
48. So no intercession of intercessors will be of any use to them.
56:45-51
45. Verily, before that, they indulged in luxury,
46. And were persisting in great sin (joining partners in worship along with Allâh,
committing murders and other crimes, etc.)
47. And they used to say: "When we die and become dust and bones, shall we then
indeed be resurrected?
48. "And also our forefathers?"
49. Say (O Muhammad Pbuh
): "(Yes) verily, those of old, and those of later times.
50. "All will surely be gathered together for appointed Meeting of a known Day.
51. "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)!
Translation Reference: Page 2 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan
3. – Quran comments for Hell –
35:36, 37
36. But those who disbelieve, (in the Oneness of Allâh - Islâmic Monotheism) for them
will be the Fire of Hell. Neither it will have a complete killing effect on them so that they
die, nor shall its torment be lightened for them. Thus do We requite every disbeliever!
37. Therein they will cry: "Our Lord! Bring us out, we shall do righteous good deeds, not
(the evil deeds) that we used to do." (Allâh will reply): "Did We not give you lives long
enough, so that whosoever would receive admonition, - could receive it? And the warner
came to you. So taste you (the evil of your deeds). For the Zâlimûn (polytheists and
wrongdoers, etc.) there is no helper."
43:74-77
74. Verily, the Mujrimûn (criminals, sinners, disbelievers, etc.) will be in the torment of
Hell to abide therein forever.
75. (The torment) will not be lightened for them, and they will be plunged into
destruction with deep regrets, sorrows and in despair therein.
76. We wronged them not, but they were the Zâlimûn (polytheists, wrong-doers, etc.).
77. And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He
will say: "Verily you shall abide forever."
Description of Hell
78:21-23
21. Truly, Hell is a place of ambush,
22. A dwelling place for the Tâghûn (those who transgress the boundry limits set by
Allâh like polytheists, disbelievers in the Oneness of Allâh, hyprocrites, sinners,
criminals, etc.),
23. They will abide therein for ages,
88:2-7
2. Some faces, that Day, will be humiliated (in the Hell-fire, i.e. the faces of all
disbelievers, Jews and Christians, etc.).
3. Labouring (hard in the worldly life by worshipping others besides Allâh), weary (in the
Hereafter with humility and disgrace) .
4. They will enter in the hot blazing Fire,
5. They will be given to drink from a boiling spring,
6. No food will there be for them but a poisonous thorny plant,
Translation Reference: Page 3 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan
4. – Quran comments for Hell –
7. Which will neither nourish nor avail against hunger.
15:43, 44
43. "And surely, Hell is the promised place for them all.
44. "It (Hell) has seven gates, for each of those gates is a (special) class (of sinners)
assigned.
52:13-16
13. The Day when they will be pushed down by force to the Fire of Hell, with a horrible,
forceful pushing.
14. This is the Fire which you used to belie.
15. Is this magic, or do you not see?
16. Taste you therein its heat, and whether you are patient of it or impatient of it, it is
all the same. You are only being requited for what you used to do.
56:41-44
41. And those on the Left Hand Who will be those on the Left Hand?
42. In fierce hot wind and boiling water,
43. And shadow of black smoke,
44. (That shadow) neither cool, nor (even) good,
44:43-50
43. Verily, the tree of Zaqqûm,
44. Will be the food of the sinners,
45. Like boiling oil, it will boil in the bellies,
46. Like the boiling of scalding water.
47. (It will be said) "Seize him and drag him into the midst of blazing Fire,
48. "Then pour over his head the torment of boiling water,
49. "Taste you (this)! Verily, you were (pretending to be) the mighty, the generous!
50. "Verily! This is that whereof you used to doubt!"
Translation Reference: Page 4 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan
5. – Quran comments for Hell –
What will happen in Hell
78:24-30
24. Nothing cool shall they taste therein, nor any drink.
25. Except boiling water, and dirty wound discharges.
26. An exact recompense (according to their evil crimes).
27. For verily, they used not to look for a reckoning.
28. But they belied Our Ayât (proofs, evidences, verses, lessons, signs, revelations, and
that which Our Prophet (Peace be upon him) brought) completely.
29. And all things We have recorded in a Book.
30. So taste you (the results of your evil actions); no increase shall We give you, except
in torment.
76:4
Verily, We have prepared for the disbelievers iron chains, iron collars, and a blazing Fire.
74:26-30
26. I will cast him into Hell-fire
27. And what will make you know exactly what Hell-fire is?
28. It spares not (any sinner), nor does it leave (anything unburnt)!
29. Burning the skins!
30. Over it are nineteen (angels as guardians and keepers of Hell).
4:56
56. Surely! Those who disbelieved in Our Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) We shall burn them in Fire. As often as their skins are roasted through,
We shall change them for other skins that they may taste the punishment. Truly, Allâh is
Ever Most Powerful, AllWise.
73:11-13
11. And leave Me Alone to deal with the beliers (those who deny My Verses, etc.), and
those who are in possession of good things of life. And give them respite for a little
while.
12. Verily, with Us are fetters (to bind them), and a raging Fire.
13. And a food that chokes, and a painful torment.
Translation Reference: Page 5 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan
6. – Quran comments for Hell –
18:29
29. And say: "The truth is from your Lord." Then whosoever wills, let him believe, and
whosoever wills, let him disbelieve. Verily, We have prepared for the Zâlimûn
(polytheists and wrong-doers, etc.), a Fire whose walls will be surrounding them
(disbelievers in the Oneness of Allâh). And if they ask for help (relief, water, etc.) they
will be granted water like boiling oil, that will scald their faces. Terrible the drink, and an
evil Murtafaqâ (dwelling, resting place, etc.)!
25:11-14
11. Nay, they deny the Hour (the Day of Resurrection), and for those who deny the
Hour, We have prepared a flaming Fire (i.e. Hell).
12. When it (Hell) sees them from a far place, they will hear its raging and its roaring.
13. And when they shall be thrown into a narrow place thereof, chained together, they
will exclaim therein for destruction.
14. Exclaim not today for one destruction, but exclaim for many destructions.
67:7-11
7. When they are cast therein, they will hear the (terrible) drawing in of its breath as it
blazes forth.
8. It almost bursts up with fury. Every time a group is cast therein, its keeper will ask:
"Did no warner come to you?"
9. They will say: "Yes indeed; a warner did come to us, but we belied him and said:
'Allâh never sent down anything (of revelation), you are only in great error.'"
10. And they will say: "Had we but listened or used our intelligence, we would not have
been among the dwellers of the blazing Fire!"
11. Then they will confess their sin. So, away with the dwellers of the blazing Fire.
21:98-100
98. Certainly! You (disbelievers) and that which you are worshipping now besides Allâh,
are (but) fuel for Hell! (Surely), you will enter it.
99. Had these (idols, etc.) been âliha (gods), they would not have entered there (Hell),
and all of them will abide therein.
100. Therein breathing out with deep sighs and roaring will be their portion, and therein
they will hear not.
Translation Reference: Page 6 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan
7. – Quran comments for Hell –
50:24-26
24. (And it will be said): "Both of you throw (Order from Allâh to the two angels) into
Hell, every stubborn disbeliever (in the Oneness of Allâh, in His Messengers, etc.).
25. "Hinderer of good, transgressor, doubter,
26. "Who set up another ilâh (god) with Allâh, then (both of you) cast him in the severe
torment."
52:13-16
13. The Day when they will be pushed down by force to the Fire of Hell, with a horrible,
forceful pushing.
14. This is the Fire which you used to belie.
15. Is this magic, or do you not see?
16. Taste you therein its heat, and whether you are patient of it or impatient of it, it is
all the same. You are only being requited for what you used to do.
56:52-56
52. "You verily will eat of the trees of Zaqqûm.
53. "Then you will fill your bellies therewith,
54. "And drink boiling water on top of it,
55. "So you will drink (that) like thirsty camels!"
56. That will be their entertainment on the Day of Recompense!
22:19-22
19. These two opponents (believers and disbelievers) dispute with each other about
their Lord; then as for those who disbelieve, garments of fire will be cut out for them,
boiling water will be poured down over their heads.
20. With it will melt or vanish away what is within their bellies, as well as (their) skins.
21. And for them are hooked rods of iron (to punish them).
22. Every time they seek to get away therefrom, from anguish, they will be driven back
therein, and (it will be) said to them: "Taste the torment of burning!"
23:103-108
103. And those whose scales (of good deeds) are light, they are those who lose their
ownselves, in Hell will they abide.
104. The Fire will burn their faces, and therein they will grin, with displaced lips
(disfigured).
105. "Were not My Verses (this Qur'ân) recited to you, and then you used to deny
them?"
Translation Reference: Page 7 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan
8. – Quran comments for Hell –
106. They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring
people.
107. "Our Lord! Bring us out of this; if ever we return (to evil), then indeed we shall be
Zâlimûn: (polytheists, oppressors, unjust, and wrong-doers, etc.)."
108. He (Allâh) will say: "Remain you in it with ignominy! And speak you not to Me!"
36:63-65
63. This is Hell which you were promised!
64. Burn therein this Day, for that you used to disbelieve.
65. This Day, We shall seal up their mouths, and their hands will speak to Us, and their
legs will bear witness to what they used to earn. (It is said that one's left thigh will be
the first to bear the witness).
38:55-64
55. This is so! And for the Tâghûn (transgressors, disobedient to Allâh and His
Messenger - disbelievers in the Oneness of Allâh, criminals, etc.), will be an evil final
return (Fire),
56. Hell! Where they will burn, and worst (indeed) is that place to rest!
57. This is so! Then let them taste it, a boiling fluid and dirty wound discharges.
58. And other torments of similar kind, all together!
59. This is a troop entering with you (in Hell), no welcome for them! Verily, they shall
burn in the Fire!
60. (The followers of the misleaders will say): "Nay, you (too)! No welcome for you! It is
you (misleaders) who brought this upon us (because you misled us in the world), so evil
is this place to stay in!"
61. They will say: "Our Lord! Whoever brought this upon us, add to him a double
torment in the Fire!"
62. And they will say: "What is the matter with us that we see not men whom we used
to count among the bad ones?"
63. Did we take them as an object of mockery, or have (our) eyes failed to perceive
them?"
64. Verily, that is the very truth, the mutual dispute of the people of the Fire!
41:19-24
19. And (remember) the Day that the enemies of Allâh will be gathered to the Fire, so
they will be collected there (the first and the last).
20. Till, when they reach it (Hell-fire), their hearing (ears) and their eyes, and their
skins will testify against them as to what they used to do.
Translation Reference: Page 8 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan
9. – Quran comments for Hell –
21. And they will say to their skins, "Why do you testify against us?" They will say:
"Allâh has caused us to speak, as He causes all things to speak, and He created you the
first time, and to Him you are made to return."
22. And you have not been hiding against yourselves, lest your ears, and your eyes, and
your skins testify against you, but you thought that Allâh knew not much of what you
were doing.
23. And that thought of yours which you thought about your Lord, has brought you to
destruction, and you have become (this Day) of those utterly lost!
24. Then, if they have patience, yet the Fire will be a home for them, and if they beg for
to be excused, yet they are not of those who will ever be excused.
Translation Reference: Page 9 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan
10. – Quran comments for Hell –
21. And they will say to their skins, "Why do you testify against us?" They will say:
"Allâh has caused us to speak, as He causes all things to speak, and He created you the
first time, and to Him you are made to return."
22. And you have not been hiding against yourselves, lest your ears, and your eyes, and
your skins testify against you, but you thought that Allâh knew not much of what you
were doing.
23. And that thought of yours which you thought about your Lord, has brought you to
destruction, and you have become (this Day) of those utterly lost!
24. Then, if they have patience, yet the Fire will be a home for them, and if they beg for
to be excused, yet they are not of those who will ever be excused.
Translation Reference: Page 9 of 9
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan