This was used for Lit 209 (Afro-Asian Literature).
This presentation is divided into 4 parts (Israel, Hebrew Literature, The Bible and some Biblical pieces).
Also includes some notes within the presentation itself.
This was used for Lit 209 (Afro-Asian Literature).
This presentation is divided into 4 parts (Israel, Hebrew Literature, The Bible and some Biblical pieces).
Also includes some notes within the presentation itself.
Hope that this can help you much in your studies and lessons :)
Let this be your guide to wonder around the beauty of Arabian Literature
C(r): Afro Asian Book and wikipedia.org
Hope that this can help you much in your studies and lessons :)
Let this be your guide to wonder around the beauty of Arabian Literature
C(r): Afro Asian Book and wikipedia.org
The present volume contains a collection of old-world legends and tales. The heroes are mostly biblical personages; hence the name given to it by me, 'Bible Historiale.' It resembles in tendency and spirit these mediæval compilations, and is their oldest representative. The Hebrew text exists only in one single manuscript. My translation is as faithful and literal a rendering as such a subject requires. Unlike others, I have followed the older example and have added a full index. It is a complete digest of the whole matter contained in the book. No incident of any importance has wilfully been omitted. For the purpose of preparing it and of facilitating critical and bibliographical investigations, I have divided the text into chapters and paragraphs. Indications in the manuscript guided me. In a long introduction I have investigated firstly the question as to the date and authorship of the chronicle as a whole; then discussed the place of its composition; the relation in which the chronicle of Jeraḥmeel stands to the Book of Yashar and to Yosippon. I have laid bare the connection with the 'Genesis Rabba Major' of Moses ha Darshan; and drawn attention to the parallelism between this chronicle, the 'Historia Scholastica' of Comestor, and other similar Christian compilations. In a second part of the introduction I have studied each chapter and each text separately, and I have minutely investigated each paragraph and smaller incident. Parallels have been adduced by me not only from the Hebrew but also from non-Hebrew literatures. An attempt has been made to ascertain the probable age of each of these legends, to show the historical background of some, and the value for textual criticism of the other texts contained in this chronicle. Five pages of the Hebrew manuscript of decisive importance for the date and for the original character of this compilation have been added. In short, no pains have been spared to make this book a worthy contribution to the study of Biblical Apocrypha, and to place in the hand of the student the means of testing the truth and cogency of the conclusions to which I have arrived. It remains now for me to fulfil a pleasant duty in thanking my friends Dr. W. H. Greenburg and Dr. H. Barnstein for the assistance they have rendered me, and above all Mr. F. F. Arbuthnot, to whose generosity the book owes its appearance. M. GASTER LONDON June 16, 1899 Tammuz 8, 5659
The Sabbath Readings Companion's Booklet is the compilation of the traditional Jewish/Hebrew yearly collection of the Biblical readings for each accounted Sabbath. This booklet will assist in study and educating one's self on the discipline of Scripture
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The first in a six-part series examining how to understand the Bible using the historical-critical method. The subject of Part One is the Canons of the Old and New Testament, how they were decided, and the difference between the Catholic and Protestant canons.
Biblical Theology--- Between the TestamentsRobert Munson
This was the final presentation I gave for a short-course I gave on Biblical Theology (OT). The presentation is less focused on the historical changes going on the help makes sense of the differences between OT and NT Biblical Theologies.
The study of the literary forms and genre of the different pericope in the Bible plays a very significant role in Biblical interpretation. This study allows the people to recognize that there are many types of literature. The authors always choose a vehicle through which they send a message to the readers. By there choice of genre, the authors are able to signal the readers how to take the message they want to convey.
The Old Testament is divided into five sections: the Pentateuch
(Genesis through Deuteronomy), the historical books (Joshua through Esther), the poetic books (Job through Song of Solomon), the Major Prophets (Isaiah through Daniel), and the Minor Prophets (Hosea through Malachi). The Old Testament was written from approximately 1400 B.C. to approximately 400 B.C. The Old Testament was written primarily in Hebrew, with a few small sections written in Aramaic (essentially a variation of Hebrew).
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
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Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
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Hebrew literature
1.
2. literature written by Jews in Hebrew and, by
extension, certain theological and scholarly
works translated from the Hebrew by Jewish
scholars
Hebrew was the principal literary language of the
Jews until the 19th century, when European
languages came into use for works of modern
Jewish scholarship and Yiddish became a vehicle
of literary expression
Since the establishment of Hebrew as the
official language of Israel in 1948, a large body
of fiction and nonfiction has been written in the
language
3. Ancient Hebrew literature consists mainly of the
Hebrew Bible (also known as the Old
Testament).
It forms the bedrock of much subsequent Hebrew
literature as a source of authority, themes, and
language.
Viewed in literary terms, the core of the Hebrew
Bible is an epic saga that extends from the book
of Genesis to the book of Kings and describes the
formation of the Jewish people and their relation
with God.
This story is told through different kinds of literary
materials, mainly narrative, poetry, and law.
4. A consciousness of time pervades the Bible.
Rather than presenting a set of unchanging truths, the
Hebrew Bible tells the story of a relationship that unfolds
in history.
This relationship is embodied in the concept of the
covenant, a compact in which God promises to protect Israel
and Israel promises to keep the divine law.
After relating the events leading up to the institution of the
covenant (in the books of Genesis and Exodus), the narrative
describes a widening cycle of disobedience, warnings
from Hebrew prophets, and punishment.
This cycle leads to the destruction of the Jerusalem
Temple, the Babylonian captivity, and the return to Israel.
5. Some books of the Bible are written entirely in
poetry, including Psalms, Song of Songs, and
Ecclesiastes.
In addition, whole poems and poetic fragments are
scattered throughout the narrative sections as
well.
When poetry appears in conjunction with
narrative, its function is to extract and heighten
the religious message being conveyed.
Within the poetry sections, the telling of the
covenant saga alternates with hymns, in which the
listeners are invited to join in praising God’s
intervention in history.
6. The biblical story, in the Book of
Exodus, leads to the revelation of the
Torah (Law) to the Israelite people at Mount
Sinai.
The revelation represents the formal
offering and acceptance of the
covenant, whose terms are set out as a set
of divinely ordained commandments.
God’s protection of Israel within the
vicissitudes of history is made dependent
upon faithfulness to these commandments.
7. The role of prophet is the true calling in the Hebrew Bible.
The prophet is chosen by God to be the vehicle, often
involuntary, for God’s word.
This burden is difficult, and often anguished and dangerous.
The prophet has the gift of moral vision, which comprehends the
relationship between the present actions of the nation and the terms
of the covenant.
In addition, the prophet alone understands that the corruption he
sees will inevitably result in God’s abandonment of Israel and its
destruction.
The challenge becomes how to communicate this unpopular
message.
The prophet performs symbolic acts to draw attention to it, but in
the end must rely upon words of persuasion, employing such means
as hyperbole (exaggeration), parable (literary
illustration), ridicule, figures of speech, and dramatization.
8. Changed historical circumstances, including
subjugation of the Jews by the Romans and
others, created a need for further developments in
Hebrew law and religious ideas in the first
centuries of the 1st millennium AD.
After the completion of the Hebrew Bible and the
end of prophecy, God’s will could be discovered
only through the interpretation of the written
record of what had already been revealed.
A new class of religious leaders called rabbis
(“teachers”) arose to teach the law and apply it
to current conditions. The rabbinic period lasted
for about the first 500 years of the Christian Era.
9. Rabbis derived their authority from mastery of
the oral Torah.
This they conceived of as a body of law and
interpretations, which was revealed to Moses along
with the written Torah and subsequently passed
down by word of mouth from teacher to disciple.
The two main types of the oral Torah are Halakhah
and Haggada. Halakhah consists of statements
about practical legal matters and
obligations, whereas the Haggada comprises
legends and lore that surround the law.
10. The Mishnah, which was compiled in
Palestine around AD 200, is a brief legal
code that summarizes the decisions
of the oral Torah under six headings:
agriculture, festivals, civil
law, women, ritual purity, and sacrifices.
Like biblical law, the Mishnah does not
simply record the law but also offers a
map of an ideal sacred world.
11. The discussions about the Mishnah were compiled
and edited into the Talmud.
The Palestinian Talmud was completed about AD
500 and the Babylonian Talmud about AD 600.
Unlike the Mishnah, which is a code organized
around topics, the Talmud, a document of vastly
greater length, is a commentary that seeks
to reconstruct and understand the reasoning
behind the Mishnah’s concise rulings.
The Babylonian Talmud became the universally
accepted authoritative text of world Jewry
and the chief object of scholarly study until
the modern period of Hebrew literature.
12. The thousand years following the Arab conquest of
Palestine in the 7th century saw a great
flowering of Hebrew literature. Although it
continued to focus on law and interpretation,
Hebrew literature branched into many new areas
of creativity during this period.
The earliest Hebrew prayer books were
compiled about 880, and the first dictionary of
the Talmud was written about 900.
The era was also notable for Sefer ha-Mitzvot (The
Book of Precepts), calling for a return to Scripture,
written about 770 by Anan ben David, the founder
of the Jewish sect of the Karaites. Rhymed
Hebrew poetry was first written in the 8th
century.
13. HASKALAH - In the late 1700s the efforts of German Jewish
philosopher Moses Mendelssohn to acquaint the Jews of
central Europe with Western culture initiated the movement
known as the Haskalah (“enlightenment”).
NATIONAL REVIVAL - Within the context of national
renewal, Hebrew literature took an inward turn to examine
the dilemma of the individual.
IN THE NEW HOMELAND - The settlement of Jews in
Palestine during the first half of the 20th century gave a new
impetus and direction to Hebrew literature, although the first
émigré prose writers were still emotionally tied to the past.
ISRAELI LITERATURE - The establishment of the state of
Israel in 1948 thrust into prominence a younger generation
of writers who had grown up in the new land and knew little
of east European Jewish life.
14. What is a psalm?
sacred song or poem of praise
Analysis:
VOICE – speaker
(mask, apostrophe, conversation)
STANZA
TONE – poet’s attitude toward the subject
IMAGERY – visual, auditory, olfactory, tactile
FIGURATIVE LANGUAGE