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Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about criticism. While seeking adulation and money, he found no satisfaction. Through self-introspection and possibly through Namasmaran, he has gained an understanding that allows him to interact with greater honesty to his inner self.
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The document discusses the essence of sex and whether sexual gratification can contribute to total life fulfillment. While intense desire and coming together is a common experience for opposite sexes, the physical and emotional union does not provide permanent fulfillment or prevent couples from breaking away. The author questions if the essence of sex is cursed with a feeling of incompletion or if individuals miss its true essence.
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Physical intercourse fulfills biological and individual needs but does not provide lasting satisfaction or peace. While acquiring material goods and power can bring pleasure, one remains unsatisfied. True happiness is found through realizing a grand union of one's inner self with the inner essence of the universe, an experience described as an ecstatically satisfying intercourse. This ecstatic union provides a holistic perspective that can inspire holistic policies, planning, and implementations across various fields to improve individual and global welfare.
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An individual or organization is not necessarily antinational just because they did not participate in political freedom movements. There are several valid reasons why one may not have participated, such as focusing on social reforms, religious issues, atheism, nationalism based on culture/religion rather than politics, or prioritizing the welfare of their own caste/group. Now that India is independent, it is important to move past petty disagreements and accept that all viewpoints contained some truth and error, in order to build a shared vision for progress.
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This document discusses total stress management (TSM) or superliving as a way to achieve individual liberation and universal welfare. It provides guidance on practices like meditation, yoga, exercise, diet, relationships and emotional well-being that can help reduce stress and cultivate well-being. The key ideas are that superliving involves refining our perceptions, feelings and responses; it must be done consciously with top priority; and can help overcome challenges like family issues, careers dissatisfaction and social problems if integrated into our daily lives and larger policies.
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Gandhi had a profound vision for universal progress through sociopolitical programs that were almost completely faithful to his perceptions, widely acceptable, and highly feasible. While many great people have had either a vision for humanity or led major efforts for people's welfare, Gandhi had both a vision and led huge endeavors for mankind. Additionally, few know that Gandhi continuously practiced remembering God's name. Today, there is a need to precisely translate universal philosophies, visions, and plans into actions at all levels of society, as Gandhi did.
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- 2. After years of self introspection I found that I communicate only on superficial levels of my consciousness. I give vent to the responses in my autonomic, limbic and central nervous system; which are subjective and hence not absolute truth and the expression in a given language is also far too limited. I am tempted or propelled from time to time to communicate. But doubts about acceptability, fear of condemnation, apprehension about fall in my own evaluation, inability to probe my own subconscious stratum, shyness to accept the basal aspects publicly and ignorance about not merely intricacies, but also the simple facts going on in my body tissues and cells; make me unable to communicate the truth.
- 3. As a result, adulations and money could not satisfy me. However this understanding is giving me the much needed great relief that I can now live and interact with greater fidelity to my innate core. Is this a result of NAMASMARAN? DR. SHRINIWAS KASHALIKAR