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ANGER AND HURT
GRACIOUS JESUS
3. KINGDOM LIFESTYLE PART 1
Salt and Light
Fulfilling the Law
Anger and Hurt
Lust and Immorality
Integrity
The Extra Mile
Love your Enemies
ANGER AND HURT
PRESENTATION OVERVIEW
Matt 5:21-26, Matt 18:15-
17, Luke 12:57-59, John
17:20-23
• Traditional perspective
• Christ’s perspective
• Reconciling
perspectives
• Implications today
OBJECTIVES
To understand the true
meaning of the sixth
commandment
To apply it to our
marred perspectives in
today’s context
INTRODUCTION
Straight off the back of the
announcement of
“fulfilling the law”,
Christ’s first example is
anger vs. murder (the
sixth commandment). He
then goes on to explain
the true meaning of the
sixth commandment,
which had been seriously
misinterpreted till His
time.
ANGER AND HURT
Passage:
21 “You have heard that it was said to those of old, ‘You shall
not murder; and whoever murders will be liable to judgment.’
22 But I say to you that everyone who is angry with his
brother will be liable to judgment; whoever insults his
brother will be liable to the council; and whoever says, ‘You
fool!’ will be liable to the hell of fire. 23 So if you are offering
your gift at the altar and there remember that your brother
has something against you, 24 leave your gift there before
the altar and go. First be reconciled to your brother, and then
come and offer your gift. 25 Come to terms quickly with your
accuser while you are going with him to court, lest your
accuser hand you over to the judge, and the judge to the
guard, and you be put in prison. 26 Truly, I say to you, you
will never get out until you have paid the last penny. Matt 5
ANGER AND HURT
“Anger is a natural
passion; there are cases
in which it is lawful and
laudable; but it is then
sinful, when we are angry
without cause. The word
is eike, which signifies,
sine causâ, sine effectu, et
sine modo—without
cause, without any good
effect, without
moderation; so that the
anger is then sinful” [1]
TRADITIONAL
PERSPECTIVE
The act (murder, adultery, etc) is the sin, not the thought,
feeling or words.
The act is to be condemned and liable to capital punishment
(ex 20:13)
People who perform the act eg. murder are socially
blacklisted and spiritually marred.
TRADITIONAL
PUNISHMENTS
The Jews had three capital
punishments, each worse
than the other:
 beheading, which was
inflicted by the judgment
 stoning, by the council or
chief Sanhedrim
 burning in the valley of
the son of Hinnom, which
was used only in
extraordinary cases [1]
CHRIST’S
PERSPECTIVE
 The thought, feeling or words (eg. anger) is as sinful as
the act eg. murder
 The thought is to be condemned and liable to capital
punishment to various degrees.
 People who perform the thought are equally guilty as
those performing the act.
 Spiritually, those who feel angry, therefore, are not
spiritually higher than those who murder and cannot judge
them. (Matt 7:1)
UNDERSTANDING
CONTEXT
PRIDE AND HATRED
Anger, pride, hatred – all
deserving capital
punishment are placed at
three separate levels
corresponding to the
Jewish levels.
Pride: Raca is a scornful
word, and comes from
pride, “You empty fellow;”
Hatred: You fool, is a
spiteful word, and comes
from hatred; [1]
RECONCILING
PERSPECTIVES
If you are the hurt party:
 Do not wait another minute
 Forgive
If you have caused hurt:
• Do not wait another day
• Seek forgiveness from God
• And the people you hurt
Don’t wait for anger or bitterness to set in.
We are all guilty. Only Christ can
absolve our punishment
MINISTRY OF
RECONCILIATION
Without reconciling with others, we
cannot reconcile to God.
2 Cor 5
18 All this is from God, who through
Christ reconciled us to himself and
gave us the ministry of reconciliation;
IMPLICATIONS TODAY
Though anger and murder
are spiritually equivalent,
socially and legally, murder
has greater consequences
Before feeling self
righteous and mentally
condemning others,
introspect and realize our
own unworthiness
Empathize with the
murderers, adulterers, etc.
realizing we are in the same
league spiritually and help
them return to Christ in the
same way we are doing so.
RECAP
Traditional perspective
Christ’s perspective
Reconciling
perspectives
Implications today
DISCUSSION
1. In what ways do we risk being like
Pharisees?
2. How does this enable us to minister
better to murderers and sexual
offenders, etc.?
3. How can we lead by example to repent,
return and meet Christ’s high standards?
REFERENCES
1. Matthew Henry’s Commentary

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Gracious Jesus 11: Anger and Hurt

  • 2. GRACIOUS JESUS 3. KINGDOM LIFESTYLE PART 1 Salt and Light Fulfilling the Law Anger and Hurt Lust and Immorality Integrity The Extra Mile Love your Enemies
  • 3. ANGER AND HURT PRESENTATION OVERVIEW Matt 5:21-26, Matt 18:15- 17, Luke 12:57-59, John 17:20-23 • Traditional perspective • Christ’s perspective • Reconciling perspectives • Implications today
  • 4. OBJECTIVES To understand the true meaning of the sixth commandment To apply it to our marred perspectives in today’s context
  • 5. INTRODUCTION Straight off the back of the announcement of “fulfilling the law”, Christ’s first example is anger vs. murder (the sixth commandment). He then goes on to explain the true meaning of the sixth commandment, which had been seriously misinterpreted till His time.
  • 6. ANGER AND HURT Passage: 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny. Matt 5
  • 7. ANGER AND HURT “Anger is a natural passion; there are cases in which it is lawful and laudable; but it is then sinful, when we are angry without cause. The word is eike, which signifies, sine causâ, sine effectu, et sine modo—without cause, without any good effect, without moderation; so that the anger is then sinful” [1]
  • 8. TRADITIONAL PERSPECTIVE The act (murder, adultery, etc) is the sin, not the thought, feeling or words. The act is to be condemned and liable to capital punishment (ex 20:13) People who perform the act eg. murder are socially blacklisted and spiritually marred.
  • 9. TRADITIONAL PUNISHMENTS The Jews had three capital punishments, each worse than the other:  beheading, which was inflicted by the judgment  stoning, by the council or chief Sanhedrim  burning in the valley of the son of Hinnom, which was used only in extraordinary cases [1]
  • 10. CHRIST’S PERSPECTIVE  The thought, feeling or words (eg. anger) is as sinful as the act eg. murder  The thought is to be condemned and liable to capital punishment to various degrees.  People who perform the thought are equally guilty as those performing the act.  Spiritually, those who feel angry, therefore, are not spiritually higher than those who murder and cannot judge them. (Matt 7:1)
  • 11. UNDERSTANDING CONTEXT PRIDE AND HATRED Anger, pride, hatred – all deserving capital punishment are placed at three separate levels corresponding to the Jewish levels. Pride: Raca is a scornful word, and comes from pride, “You empty fellow;” Hatred: You fool, is a spiteful word, and comes from hatred; [1]
  • 12. RECONCILING PERSPECTIVES If you are the hurt party:  Do not wait another minute  Forgive If you have caused hurt: • Do not wait another day • Seek forgiveness from God • And the people you hurt Don’t wait for anger or bitterness to set in.
  • 13. We are all guilty. Only Christ can absolve our punishment
  • 14. MINISTRY OF RECONCILIATION Without reconciling with others, we cannot reconcile to God. 2 Cor 5 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;
  • 15. IMPLICATIONS TODAY Though anger and murder are spiritually equivalent, socially and legally, murder has greater consequences Before feeling self righteous and mentally condemning others, introspect and realize our own unworthiness Empathize with the murderers, adulterers, etc. realizing we are in the same league spiritually and help them return to Christ in the same way we are doing so.
  • 17. DISCUSSION 1. In what ways do we risk being like Pharisees? 2. How does this enable us to minister better to murderers and sexual offenders, etc.? 3. How can we lead by example to repent, return and meet Christ’s high standards?

Editor's Notes

  1. (1.) When it is without any just provocation given; either for no cause, or no good cause, or no great and proportionable cause; when we are angry at children or servants for that which could not be helped, which was only a piece of forgetfulness or mistake, that we ourselves might easily have been guilty of, and for which we should not have been angry at ourselves; when we are angry upon groundless surmises, or for trivial affronts not worth speaking of. (2.) When it is without any good end aimed at, merely to show our authority, to gratify a brutish passion, to let people know our resentments, and excite ourselves to revenge, then it is in vain, it is to do hurt; whereas if we are at any time angry, it should be to awaken the offender to repentance, and prevent his doing so again; to clear ourselves (2 Cor. 7:11), and to give warning to others. (3.) When it exceeds due bounds; when we are hardy and headstrong in our anger, violent and vehement, outrageous and mischievous, and when we seek the hurt of those we are displeased at. This is a breach of the sixth commandment, for he that is thus angry, would kill if he could and durst; he has taken the first step toward it; Cain’s killing his brother began in anger; he is a murderer in the account of God, who knows his heart, whence murder proceeds, Matt. 15:19.
  2. 8 but for those who are self-seeking[a] and do not obey the truth, but obey unrighteousness, there will be wrath and fury. Romans 2
  3. Raca: it is the language of that which Solomon calls proud wrath (Prov. 21:24), which tramples upon our brother-disdains to set him even with the dogs of our flock. This people who knoweth not the law, is cursed. John 7:49. You fool - looks upon a person, not only as mean and not to be honoured, but as vile and not to be loved; “you wicked man, you reprobate.”[1]
  4. Leaving the gift at the altar ensures you come back shortly to submit it. Cannot be put off.
  5. If we expect God to wipe out our sin, we should be prepared to wipe out others’ sin.. (Matt 6 – the Lord’s prayer)