Quotes from a book about Gospel and Kingdom and New Covenant coherent Theological system, Church and Public praxis, inclusive of the theological discussion and application of the 6th Sola of the Unfinished Reformation, viz: Justice by Grace Alone WITHOUT the ongoing Retributive, (or
This is all about the seventh commandment to not commit adultery. These studies get into marriage, sex and family, for there are far reaching effects of being unfaithful.
This is a study of Jesus being paradoxical. He said the first will be last and the last will be first. He said this several times and there are several ways of looking at it.
This is all about the seventh commandment to not commit adultery. These studies get into marriage, sex and family, for there are far reaching effects of being unfaithful.
This is a study of Jesus being paradoxical. He said the first will be last and the last will be first. He said this several times and there are several ways of looking at it.
And thou shalt remember all the way
which Jehovah thy God hath led thee.
The Book of Deut.
EIGHTH CHAPTER SECOND VERSE
THE book of Deuteronomy is a not
able example of the religious uses
of memory. It was written during a
crisis in the history of the Hebrews, and
it is the first serious attempt at a phi
losophy of that history. The text is at
once a statement of its theme and a
summary of its main content. It is em
phatically the book of remembrance.
There is a single humanity, a single essence which is shared, and there are twin halves of which one is man and one is woman., a PowerPoint presentation by Marzia Jaghori.
This is a study of Jesus being followed by Matthias. He was with the Apostles from the beginning of the public ministry of Jesus, and that qualified him to be one of the chosen twelve.
This is a study of the extreme requirements of Jesus on some points. They sound shocking and we wonder how we can obey, but they represent the loving grace of Jesus Himself.
Jesus was sinned against by bad examplesGLENN PEASE
This is a study of Jesus being sinned against by bad examples. The abuse of Christian liberty can hurt one of weak conscience and cause them to stumble. This is a sin against Jesus. Forget your liberty if it hurts others, for this is not love.
. Let us recall
the mighty passage: "For the love of Christ
constraineth us; because we thus judge, that
one died for all, therefore all died; and he
died for all, that they that live should no
longer live unto themselves, but unto him who
for their sakes died and rose again. Where-
fore we henceforth know no man after the
flesh; even tho we have known Christ after
the flesh, yet now we know him so no more."
The meaning of the text may be roughly
given in this paraphrase : ' ' My old standpoint
of valuation was that of the flesh, and I re-
garded even Christ Himself from that stand-
point; but now I estimate all things from the
standpoint of redemption. From my new
standpoint, Christ is our Savior, and men get
their worth from the fact that He, for their
sakes, died and rose again."
What is righteousness? Explain the type of righteousness God requires. Why is righteousness vital to the welfare of a nation? How can you be righteous before God?
Man's Search for Spirituality: A Chronological presentation by E Christopher ...echristopherreyes
A detailed chronology of the rise and fall of various religious beliefs, focusing on Christianity and its contributions to society and various cultures.
The lies perpetrated by the Saints to the Glory of God.
Biblical Revisions Alterations Rewriting History.
This is a study of Jesus being defended by Pilate. He did all he knew how to do to set Jesus free, but he finally caved into the demands of the angry Jews who wanted Jesus crucified.
And thou shalt remember all the way
which Jehovah thy God hath led thee.
The Book of Deut.
EIGHTH CHAPTER SECOND VERSE
THE book of Deuteronomy is a not
able example of the religious uses
of memory. It was written during a
crisis in the history of the Hebrews, and
it is the first serious attempt at a phi
losophy of that history. The text is at
once a statement of its theme and a
summary of its main content. It is em
phatically the book of remembrance.
There is a single humanity, a single essence which is shared, and there are twin halves of which one is man and one is woman., a PowerPoint presentation by Marzia Jaghori.
This is a study of Jesus being followed by Matthias. He was with the Apostles from the beginning of the public ministry of Jesus, and that qualified him to be one of the chosen twelve.
This is a study of the extreme requirements of Jesus on some points. They sound shocking and we wonder how we can obey, but they represent the loving grace of Jesus Himself.
Jesus was sinned against by bad examplesGLENN PEASE
This is a study of Jesus being sinned against by bad examples. The abuse of Christian liberty can hurt one of weak conscience and cause them to stumble. This is a sin against Jesus. Forget your liberty if it hurts others, for this is not love.
. Let us recall
the mighty passage: "For the love of Christ
constraineth us; because we thus judge, that
one died for all, therefore all died; and he
died for all, that they that live should no
longer live unto themselves, but unto him who
for their sakes died and rose again. Where-
fore we henceforth know no man after the
flesh; even tho we have known Christ after
the flesh, yet now we know him so no more."
The meaning of the text may be roughly
given in this paraphrase : ' ' My old standpoint
of valuation was that of the flesh, and I re-
garded even Christ Himself from that stand-
point; but now I estimate all things from the
standpoint of redemption. From my new
standpoint, Christ is our Savior, and men get
their worth from the fact that He, for their
sakes, died and rose again."
What is righteousness? Explain the type of righteousness God requires. Why is righteousness vital to the welfare of a nation? How can you be righteous before God?
Man's Search for Spirituality: A Chronological presentation by E Christopher ...echristopherreyes
A detailed chronology of the rise and fall of various religious beliefs, focusing on Christianity and its contributions to society and various cultures.
The lies perpetrated by the Saints to the Glory of God.
Biblical Revisions Alterations Rewriting History.
This is a study of Jesus being defended by Pilate. He did all he knew how to do to set Jesus free, but he finally caved into the demands of the angry Jews who wanted Jesus crucified.
In the bottom-up country consensus recommendations India hasn’t been a “Buy” in Asia for the past five years. Recently, however, it has gotten stronger recommendations and moved to “Neutral” from “Sell.”
Learn more about how to benefit from our Watching the Street charts: http://becomeabetterinvestor.net/blog/how-to-benefit-from-our-watching-the-street-charts/
Aula 2 tanatologia christus a morte no passadoErasmo Ruiz
Um panorama histórico, cultural e sintético de como se vivenciava a morte e o morrer no passado, principalmente no que se convenciona chamar de "civilização ocidental". Você pode usar esse material em atividades educacionais. Quando o fizer, por favor, cite o autor. Obrigado.
Mad Mork STP framework for reaching the right user.pptxPatrick 'Mad' Mork
Marketing Framework to identify underserved customer segments in highly competitive markets. Framework that explains Segmenting, Marketing and Positioning and how to build better marketing messaging
Zagami, J. & Becker, S. (2016, September). ACCE Leadership Forum. Forum conducted at the Australian Council for Computers in Education Conference, Brisbane, Australia.
The christian democracy: separation of Church and State, liberal democracies
#democracy #christian-democracy #liberal-democracies #west #Esotericism #Esoterism
https://bittube.tv/post/5c2d853f-fa9e-45d7-b77b-b91bda57dbfe
https://odysee.com/@periodic-reset-of-civilizations:c/The-christian-democracy--separation-of-Church-and-State,-liberal-democracies:3
https://tube.midov.pl/w/bBJjmAV381711NNNVEx36Z
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John of Salisbury (1120-1180), who described himself as Johannes Parvus, was an English author, educationalist, diplomat and bishop of Chartres, and was born at Salisbury.
1 The Political Economy of Personhood by Charles W. Mi.docxaulasnilda
1
The Political Economy of Personhood
by Charles W. Mills
To speak in the same breath of personhood and political economy sounds odd because of
the seemingly obvious radical difference between the two worlds of their application. On
the one hand, a straightforward moral term from everyday life referring to the status of our
fellow humans; on the other hand, a technical theory with roots in 18th-century French and
British philosophical thought about the interrelation between economic production, society,
and the state. What could these two possibly have to do with each other?
Let’s start with personhood, a term far less straightforward than it seems. To begin with, we
can’t use person and human interchangeably because, as science fiction reminds us, when the
aliens do eventually arrive they will presumably expect to be treated with the respect due
to self-legislating beings. Personhood is a moral status that is not limited to humans. For
that matter, right here on our own planet, some animal rights advocates would want to
extend it to great apes, or even more broadly. Nor is a biological incarnation necessarily
even a prerequisite. Recent exponential advances in AI technology open up the future
possibility of self-conscious computers and robots whose potential moral rights as self-
aware entities have likewise long been a staple of science fiction. Personhood is a moral
status that is not limited to organic life. Indeed, in a legal sense (if admittedly more fuzzily
in a moral sense), personhood is independent of such considerations, as demonstrated by
the U.S. Supreme Court’s 1886 decision to recognize corporations as persons under the
Fourteenth Amendment and their more recent 2010 Citizens United decision removing,
under the First Amendment, limits to corporate political spending. “Person,” as John Locke
pointed out long ago, “is a forensic term,” though even he did not realize how liberated
from the biological it would eventually come to be.
So “person” may extend far beyond the human. But my concern here is, so to speak, with
movement in the other direction: not the speculations of novelists or the jurisprudential
decisions of legislators about the non-, trans- or extra-human, but the restriction of who is
counted as human within the borders of the human. Not, in other words, the demarcation
and adjudication of the non-human person but rather the demarcation and adjudication of
the human non-person.
It was, after all, that same U.S. Supreme Court so generous in its recognition of corporations
that had earlier, in the 1857 Dred Scott decision, judged that blacks were “beings of an
http://www.philosophy.northwestern.edu/people/faculty/mills.html
2
inferior order” with “no rights which the white man was bound to respect,” so that “the
negro might justly and lawfully be reduced to slavery for his benefit,” this being “an axiom
in morals as well as in politics, which no one thought of disputing.”.
Collection 6.1Angelina Grimke, Appeal to the Christian Women of.docxmonicafrancis71118
Collection 6.1
Angelina Grimke, "Appeal to the Christian Women of the South" (1836) "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:-and so will I go in unto the king, which is not according to law, and if I perish, I perish." Esther IV. 13-16. Respected Friends, It is because I feel a deep and tender interest in your present and eternal welfare that I am willing thus publicly to address you. Some of you have loved me as a relative, and some have felt bound to me in Christian sympathy, and Gospel fellowship; and even when compelled by a strong sense of duty, to break those outward bonds of union which bound us together as members of the same community, and members of the same religious denomination, you were generous enough to give me credit, for sincerity as a Christian, though you believed I had been most strangely deceived. I thanked you then for your kindness, and I ask you now, for the sake of former confidence, and former friendship, to read the following pages in the spirit of calm investigation and fervent prayer. It is because you have known me, that I write thus unto you. But there are other Christian women scattered over the Southern States, a very large number of whom have never seen me, and never heard my name, and who feel no interest whatever in me. But I feel an interest in you, as branches of the same vine from whose root I daily draw the principle of spiritual vitality-Yes! Sisters in Christ I feel an interest in you, and often has the secret prayer arisen on your behalf, Lord "open thou their eyes that they may see wondrous things out of thy Law"-It is then, because I do feel and do pray for you, that I thus address you upon a subject about which of all others, perhaps you would rather not hear anything; but, "would to God ye could bear with me a little in my folly, and indeed bear with me, for I am jealous over you with godly jealousy." Be not afraid then to read my appeal; it is not written in the heat of passion or prejudice, but in that solemn calmness which is the result of conviction and duty. It is true, I am going to tell you unwelcome truths, but I mean to speak those truths in love, and remember Solomon says, "faithful are the wounds of a friend." I do not believe the time has yet come when Christian women "will not endure sound doctrine," even on the subject of Slavery, if it is spoken to them in tenderness and love, therefore I now address you... ...But perhaps you will be ready to query, why appeal to women on this subject? We do not make the laws which perpetuate slavery. No legislative power is vested in us; we c.
This is a study of Jesus to be reigning for ever and ever. This is a promise that runs all through Scripture and gives believers a sense of assurance for He will be our Lord and Savior always and forever.
The love of money is the root of all evilGLENN PEASE
This is a study about money being the root of all evil. Some debate this popular saying of Jesus, and their questions make us doubt, but others make is to clear that it is true.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
1. JamesC.WallerOctober 2016
Quote 1
ospel solutions are far and above allowing
Colin Clouts and Devil Dodgers deserting the
Gospel colours with Con the Barbarian and
Hissy-Fit Copperheads to feel our collars and
come the old soldier over us!
G
2. JamesC.WallerOctober 2016
Quote 2
udaeo Christianity as an imported legalistic and State
conforming ‘moral’ but still powerless ‘religion’ with
its pathetic intelligentsia and compromising ‘Shylock’
Shepherds, (with their ‘half dead’ ‘Hubert Churches’
and ‘Red Pagan’ followers, and passing parade of Holy
‘vulgar games’ before the Lord) - has shown its inability
and unwillingness to PUBLICALLY RESIST the trends
toward centralization, bureaucracy and
the secularization of all of Public life.
J
3. JamesC.WallerOctober 2016
Quote 3
T IS TIME to STOP going cap in hand to the caps and gowns
and the caped Child crusaders, seeking the counsel of those with
limited spiritual and mental wattage from the Land of Chimera:
with collar-proud ‘bright dead alien eyes’; being sons and daughters
of right and wrong and ‘pouring indignation into the wrong thing;’
walking in the light of their own fires as so many ‘consenting stars’
of Religion following in the wake of the Messianic State, living in
the foul air of their own supposed self-righteous innocence; walking
over subterranean fires and believing lies; not so much not seeing
the solution but not seeing and not wanting to see the real problem;
‘caring’ and dictating but not giving of themselves in any costly
way; keeping intact their emotional investment, maintaining a safe
‘professional’ distance from the problem
person – with conceit, caricature and cruelty –
no wonder no one else is
a happy camper!!
I
4. JamesC.WallerOctober 2016
Quote 4
Postiche, Pastiche, Passe-Partout Justice that does
NOT provide a Moratorium on Retribution and
NO Mandamus Writ for Mercy; with no Modulus of
contextual Graced-Truthed elasticity; that considers
Grace-Based Justice as passé; that provides NO Public
Passageway, no Pass and no Master Key for opening
and securing a Redemptive Justice that Heals and
Reconciles – is NO Justice by God and the
Gospel and mature human Standards!
A
5. JamesC.WallerOctober 2016
Quote 5
uch anti-Christ Statist ‘justice’ keeps us ‘Bound and
Gagged’, subservient to the entrenched Professional
and Political Class who are more interested in keeping
things running and keeping themselves in power,
than keeping things REAL! It is a Pasteboard, Modish,
Monetised, Moonshining Justice for the Marshalling
Yard – a “turnip ghost of a shocker” when compared to
the Justice of Jesus! It is far worse than a
Moot Point in a Mock Court!
S
6. JamesC.WallerOctober 2016
Quote 6
pparently to these Justice Practitioners, Jesus’ ATONING
Justice is PISSANT! They forget that a Misreckoning
Mandatory Reporting Justice that grinds the poor, and
creates widows and orphans, and that sends leanness into
the soul is no God honouring payment for crime. “Woe
unto the lawyers” whose name is Legion, when “much Law
doth make thee mad.” All this adversarial lawyering and all
its attendant evils only pave the way to the
bottomless pit of despair.
A
7. JamesC.WallerOctober 2016
Quote 7
e ain’t heavy, He’s my Brother and the Real ‘Force’ is
with us when the evil ‘Empire’ strikes back with its
incendiarism and incarceration! As for those Copperheads
and Silks that would dress in Silvertails, that also seek to
pre-empt the final Judgment of Christ - and INSIST that we
continue down the false ‘feel remorse and repent and pay
for our crime route’ - let’s remind them of Christ’s present
Golden Age of Grace or ‘Free of Charge’
Justice instead.
H
8. JamesC.WallerOctober 2016
Quote 8
he perpetuation of a Post-Cross Retribution – partial
or otherwise – by the State or otherwise – legitimizes
ongoing ‘Redemptive’ and other unnecessary and
avoidable coercion and violence - makes for unjust,
inequitable and unloving infringements on the
Rights, Responsibilities and Freedoms that Christ has
purchased for fallen and now redeemed Humanity.
T
9. JamesC.WallerOctober 2016
Quote 9
he ‘offence’ of Grace-Based Justice allegedly
represents a ‘Chinese Wall’ or perverse
confected offence and specious pretence of
a ‘Conflict of Interests’ (between Christ and
Caesar) - and also a HARMFUL, Unsatisfactory
Standard of Public Justice.
T
10. JamesC.WallerOctober 2016
Quote 10
esides extant justice is and represents an
unlawful Statist Confiscation of the Right
of Ready and Reasonable FREE Access to, and
unjust Denial of the Remedy of the Grace-Based
ONLY Pardoning and Reconciling Justice of
Jesus Christ.
B
11. JamesC.WallerOctober 2016
Quote 11
e should be prepared to put down the regnant lies of the
pseudolearned that effectively decommission the Church and
its own Grace-Based ONLY Justice; ones that turn Christ’s Free-
of-Charge Pardoning and Transformative Justice into an indecent
‘Johnny- come -lately’ or a Jack Walker’s ‘Budgie Smuggler’ virtually
naked Justice. It is not good enough for Ministers of whatever
stripe to play a Pilate by “washing their own hands of the matter”
by succumbing to the pressure of the religious and legal authorities
that be, to proceed with the Christless and Anti-Christ ‘Justice’ of
Pendragons in penguin suits and white whigs -
delivering a Piso like injustice!
W
12. JamesC.WallerOctober 2016
Quote 12
oltroonery, Political Correctness and the Pollarding or
truncating of the Gospel’s Grace-Based only Justice cannot
hide under the leaky umbrella ‘Proof’ text of Rom 13:1-4: nor be
justified by the Politicking of our Polytheistic Society, as Christ’s
Law cannot LAWFULLY be subject to the polls and be made
subservient to the Polling booths and fallen Grundnorms of our
Bi-polar, bifurcated, or lowest common denominator Sociological
Jurisprudence, or the Dictates of Political Science, the Pointy
Heads, and the Mandates of the Police State.
P
13. JamesC.WallerOctober 2016
Quote 13
hen the Rule of Free men by free men through Spirit-
Filled prudential deliberation and peacemaking
Christlike Laws is Dismembered by Gospel apostates and
‘Don’t ask me’ right Reverends; when it is Displaced by
Philosopher-Kings and radically Demeaned by the Gospel
‘Delinquent Drift’ of secular Masters of Public Policy and
praxis - THEN both the natural order and the Divine Law of
Christ are simultaneously violated.
W
14. JamesC.WallerOctober 2016
Quote 14
t is well to remember that the separation of
spheres is NOT a separation of realms (whether
worldly, political, or spiritual, economic or legal, black
or white), BUT a separation of WAYS of perceiving
and acting, relating and Governing, in a SINGLE
diverse but unified, Created and Redeemed REALITY
(under God in Christ as ONE LORD, One Faith, One
Justice and One Kingdom.
I
15. JamesC.WallerOctober 2016
Quote 15
nternational, Federal, State criminal and other
Law may not contravene or interdict or interfere
with the Redemptive purposes of the Universal
Highest Law of the LORD Jesus Christ as Mandatory
upon all whether Believer or Unbeliever. WHY? -
since it is the ONLY Divinely Instituted and Ratified,
human and humane, and justly binding, Mercifilled,
New Covenant Law of Bonded Love for the Godly
Government of the Nations.
I
16. JamesC.WallerOctober 2016
Quote 16
he Law of Christ alone is for the enabling
and empowering, or the equalizing
and ennobling of the Sociology of Salvific
Solidarity, for effecting Blood bought
and Spirit wrought Shalomic Peace and
Reconciliation.
T
17. JamesC.WallerOctober 2016
Quote 17
ocial order is always either moving
toward self-government directly under
God through the Holy Spirit of Christ in a
relationship UNMEDIATED by any other
law EXCEPT CHRISTLIKE LOVE - OR it
is moving toward a Law-based, Centralised,
Bureaucratic and Police State
playing the role of God!
S
18. JamesC.WallerOctober 2016
Quote 18
his means, among other things, that the task of the Church
of Christ is as William Cavanaugh has suggested, to present
a Christlike and Non-Violent Counter-Politics so as to
interrupt the violent tragedy of the Earthly City of Athens
and Babylon and Auschwitz with the Alternative Practices of
a Living, Loving and Learned Radical Orthodoxy conformed
to the Doctrine and Praxis of the Gospel and Kingdom of
Christ with the ‘Comedy’ of Christ’s Cosmic Redemption –
thus, “creating an alternative Public performance, a drama of
Redemption not war, RATHER than simply be expected to
suspend its own performance by ceding
precedence to that of the State.”
(Michael Kirwan in Political
Theology: A New Introduction;
Darton, Longman & Todd,
London: 2008, p 190).
T
19. JamesC.WallerOctober 2016
Quote 19
n some ways the Church of Christ as a sui generis
Institution is the primary institution of life, even
above that of the State, because the life and sociology
of CHRIST in and through His Body the Church,
courses THROUGH and encapsulates all the rest of
life and is the nursery or training ground of the of the
Kingdom of God and so the Justice of God. Thus “her
courts are the FOUNDATION of all OTHER courts and
her laws the foundation of all OTHER
laws” as James B. Jordan recognizes
(Read his book The Sociology of the
Church: Essays in Reconstruction;
Geneva Ministries, Tyler Texas:
1986, p 189).
I
20. JamesC.WallerOctober 2016
Quote 20
hus BOTH Church AND State are mandated by Faith and
Repentance to administer a Christ-like or Grace-Based,
Relational and Restorative, Redemptive and Reconciling,
Reconstituting Remedial Justice for a New Humanity on a NOW
Legally Redeemed Earth! “The individual State can be willed and
affirmed as service to the neighbour ONLY in repentance before
God, that is, under the proviso of God’s Grace and in Faith that God
will make good what we cannot help but do badly.”
(Read more about this in the chapter, entitled Church and State,
by Karl Barth, in An Eerdman’s Reader in Contemporary Political
Theology: 2012, pp. 303-315; emphasis mine-jcw).
T