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Inna Ivashina
Prehistory




 Strolling through the shady chestnut alleys
of our village, I often think of those people who probably
 walked here a hundred years ago. Who planted these
 beautiful trees? Who built these cozy houses? Whom
       do I owe to what I call my little Motherland?
From the history
       After the first Mennonite colony in Russia, Chortitza, was founded in 1789,
Mennonite visitors found the freedoms and free land of Russia an attractive
alternative in view of restrictions placed on them in West Prussia. The Russian
government wanted more settlers with the valuable agricultural and craft skills of the
Mennonites.
       In 1800 Paul I of Russia enacted a Privilegium (official privileges) for
Mennonites granting them exemption from military service "for all time." In West
Prussia King Frederick William III was making it difficult for Mennonites to acquire
land, because of their refusal to serve in the military. Another reason to immigrate
was fear of the changes brought about by the French Revolution. Refuge in Russia
was seen as a more secure alternative. The first settlers, 162 families, came in 1803
to the existing Chortitza settlement and over-wintered there. The first villages were
founded in 1804. The Russian government set aside a 1,200 km2 (297,000 acres)
tract of land for the settlers along the Molotschna River in the Taurida Governorate.
The next year an additional group of about the same size arrived. Each family
received 0.7 km2 (170 acres) of land. In contrast to the settlement of Chortitza,
wealthy Mennonites also immigrated. They sold their farms, paid a 10% emigration
tax and brought the remainder to Russia. Arriving with superior farming skills and
more wealth, new farms and businesses were created more easily than had been the
case in Chortitza. Between 1803 and 1806, 365 families came to Molotschna. Further
immigration was prevented during the Napoleonic Wars. Another 254 families came
from 1819-20. After 1835 immigration to Molotschna ended, with about 1200 families
totaling some 6000 people moving from Prussia. The settlement consisted of 1,750
km2 (432,000 acres) of land with 46 villages and total population of about 10,000.
Hnadenfeld
Hnadenfeld (from
German – Grace Field)
was founded in 1835
by 40 Mennonite
families of old Flemish
religious community,
who came from villages
and Brenkenhofsalde
frantstal Brandenburg
province of the Western
Prussia in 1765.
Later the village was
renamed in
Bogdanivka.
Gnadenfeld was the German
                colony:
•   80 yards
•   730 people
•   70 miles from the county town
•   the local court
•   meeting house
•   2 schools
•   Zemstvo doctor
•   post office
•   dye house
•   3 shops
•   lumberyard
                                    The Post Office
•   brickyard (6 miles away)
The agricultural and land census
             of 1917
The lifestyle
• Mennonites put literacy high,
  considering it "the most
  important need of society"; All
  of them were illiterate, boys
  and girls had to attend school.
  Everybody, even the
  opponents of foreign colonists,
  argued that the Mennonites
  were hardworking, liked order,
  were moral, humane and
  sober. They lived in large and
  comfortable houses (about
  30% of the stone), and mostly     Family of Cornelius Witte
  with small families.
The building of urban
               governance
When Molotschna Colony was
divided into 2 administrative
parts, Hnadenfeld became the
centre of Eastern parish wich
included 27 villages. The
building of urban governance
was built in 1872.
There were 100 industrial
enterprises (1908): 3 factories
of agricultural machines, 38
windmills, two forges, 11 brick
plants, etc. in Hnadenfeld
parish.
Mennonite Church (1854).
It was the Menonitte
community but part of the
inhabitants were Lutherans. In
1860, Mennonites split on
church and brotherly
communities.On April 13, 1863
"Evangelical Mennonite
community of Gnadenfeld was
established ", whose members
called themselves" Friends of
Jerusalem. "The leaders of the     Photo of the church from the street,1900
community, brothers Johann
and Friedrich Lange, went to
St. Petersburg in 1866, and
after 7 months received
recognition of the community
and a permit for resettlement
in the foothills of the Caucasus
from the government.

                                   From the backyard
Secondary school
The history of this institution dates back 1850, when it was
decided to organize a secondary school, called Brotherhood
school in Hnadenfeld. The school consisted of four
classrooms, a large assembly hall, teaching rooms and
apartments for teachers on the first floor. Wardrobe was
located in the basement, where you could also go to the
stairs from the yard. Toilets and outbuildings were located
in the yard of school. The walls of houses were built of brick
and roof was covered with tiles.
The Hospital
          Hospital was in a
         long rectangular
         building, which was
         very similar to other
         rural buildings, but
         slightly larger. Brick
         walls had a
         traditional ornament
         around the
         windows. The
         primary purpose of
         the building was
         clinic and day care.
The House of Dietrich Rempel
 Rempel-Mennonites before the
 revolution were engaged
 mainly in agriculture. Many of
 them owned large plots of
 land. During the World War I,
 laws were passed providing for
 termination of the German
 estates in the western
 provinces of the Empire. The
 category of "Germans" was         From the street
 applied to the Mennonites too.
 The archives are preserved
 lists of farms designated for
 expropriation and claims for
 erroneous deduction of
 Mennonites to the Germans
 and their misuse of them,
 "liquidation" of the law.


                                  From the backyard
The House of Jacob Raubsh
              This large brick house
              was built parallel to the
              street. As it was usually
              for Mennonite culture,
              decor consisted of brick
              pilasters at the corners of
              buildings and between the
              windows of the facade. To
              emphasize these
              elements the house was
              painted in different colors.
The museum was made
by Mykola Yeremenko,
historian in one of the
former Mennonite
houses (1848).
It is the objects’
exhibition of everyday
life of ancient
Mennonites, who lived
peacefully here and
developed their culture,
maintained the order of
the surrounding territory,
wherever they were.
Unfortunately today the
museum doesn’t work.
Old Mennonite Cemetery
                        In Bogdanivka
                        (formerly Gnadenfeld)
                        a monument was
                        placed at the site of
                        the former Mennonite
                        cemetery.



Today the monument is
  under the informal
  auspices of
  schoolchildren
Sources:
• Волости и важнейшие селения Европейской
  России / chortiza.heimat.eu/Dok/1877.pdf
• Деревни Украины. Описание /
  http://www.koptit.ru/719/2123314/4
• Rudy P. Friesen. Building on the past. Mennonite
  Architecture, Landscape and Settlements in
  Russia/Ukraine. - Raduga Publications. - Winnipeg, MB.
  - 752 pages


 Organwork by Johann Helmich Roman
Thank

I cannot resist
sending along some
words of praise for
Rudy Friesen's great
book. It has helped
me very much.
THANK YOU
       FOR
YOUR ATTENTION AND
  BE OUR GUESTS!

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Gnadenfeld

  • 1. The project was created by Inna Ivashina
  • 2. Prehistory Strolling through the shady chestnut alleys of our village, I often think of those people who probably walked here a hundred years ago. Who planted these beautiful trees? Who built these cozy houses? Whom do I owe to what I call my little Motherland?
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  • 5. From the history After the first Mennonite colony in Russia, Chortitza, was founded in 1789, Mennonite visitors found the freedoms and free land of Russia an attractive alternative in view of restrictions placed on them in West Prussia. The Russian government wanted more settlers with the valuable agricultural and craft skills of the Mennonites. In 1800 Paul I of Russia enacted a Privilegium (official privileges) for Mennonites granting them exemption from military service "for all time." In West Prussia King Frederick William III was making it difficult for Mennonites to acquire land, because of their refusal to serve in the military. Another reason to immigrate was fear of the changes brought about by the French Revolution. Refuge in Russia was seen as a more secure alternative. The first settlers, 162 families, came in 1803 to the existing Chortitza settlement and over-wintered there. The first villages were founded in 1804. The Russian government set aside a 1,200 km2 (297,000 acres) tract of land for the settlers along the Molotschna River in the Taurida Governorate. The next year an additional group of about the same size arrived. Each family received 0.7 km2 (170 acres) of land. In contrast to the settlement of Chortitza, wealthy Mennonites also immigrated. They sold their farms, paid a 10% emigration tax and brought the remainder to Russia. Arriving with superior farming skills and more wealth, new farms and businesses were created more easily than had been the case in Chortitza. Between 1803 and 1806, 365 families came to Molotschna. Further immigration was prevented during the Napoleonic Wars. Another 254 families came from 1819-20. After 1835 immigration to Molotschna ended, with about 1200 families totaling some 6000 people moving from Prussia. The settlement consisted of 1,750 km2 (432,000 acres) of land with 46 villages and total population of about 10,000.
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  • 7. Hnadenfeld Hnadenfeld (from German – Grace Field) was founded in 1835 by 40 Mennonite families of old Flemish religious community, who came from villages and Brenkenhofsalde frantstal Brandenburg province of the Western Prussia in 1765. Later the village was renamed in Bogdanivka.
  • 8. Gnadenfeld was the German colony: • 80 yards • 730 people • 70 miles from the county town • the local court • meeting house • 2 schools • Zemstvo doctor • post office • dye house • 3 shops • lumberyard The Post Office • brickyard (6 miles away)
  • 9. The agricultural and land census of 1917
  • 10. The lifestyle • Mennonites put literacy high, considering it "the most important need of society"; All of them were illiterate, boys and girls had to attend school. Everybody, even the opponents of foreign colonists, argued that the Mennonites were hardworking, liked order, were moral, humane and sober. They lived in large and comfortable houses (about 30% of the stone), and mostly Family of Cornelius Witte with small families.
  • 11. The building of urban governance When Molotschna Colony was divided into 2 administrative parts, Hnadenfeld became the centre of Eastern parish wich included 27 villages. The building of urban governance was built in 1872. There were 100 industrial enterprises (1908): 3 factories of agricultural machines, 38 windmills, two forges, 11 brick plants, etc. in Hnadenfeld parish.
  • 12. Mennonite Church (1854). It was the Menonitte community but part of the inhabitants were Lutherans. In 1860, Mennonites split on church and brotherly communities.On April 13, 1863 "Evangelical Mennonite community of Gnadenfeld was established ", whose members called themselves" Friends of Jerusalem. "The leaders of the Photo of the church from the street,1900 community, brothers Johann and Friedrich Lange, went to St. Petersburg in 1866, and after 7 months received recognition of the community and a permit for resettlement in the foothills of the Caucasus from the government. From the backyard
  • 13. Secondary school The history of this institution dates back 1850, when it was decided to organize a secondary school, called Brotherhood school in Hnadenfeld. The school consisted of four classrooms, a large assembly hall, teaching rooms and apartments for teachers on the first floor. Wardrobe was located in the basement, where you could also go to the stairs from the yard. Toilets and outbuildings were located in the yard of school. The walls of houses were built of brick and roof was covered with tiles.
  • 14. The Hospital Hospital was in a long rectangular building, which was very similar to other rural buildings, but slightly larger. Brick walls had a traditional ornament around the windows. The primary purpose of the building was clinic and day care.
  • 15. The House of Dietrich Rempel Rempel-Mennonites before the revolution were engaged mainly in agriculture. Many of them owned large plots of land. During the World War I, laws were passed providing for termination of the German estates in the western provinces of the Empire. The category of "Germans" was From the street applied to the Mennonites too. The archives are preserved lists of farms designated for expropriation and claims for erroneous deduction of Mennonites to the Germans and their misuse of them, "liquidation" of the law. From the backyard
  • 16. The House of Jacob Raubsh This large brick house was built parallel to the street. As it was usually for Mennonite culture, decor consisted of brick pilasters at the corners of buildings and between the windows of the facade. To emphasize these elements the house was painted in different colors.
  • 17. The museum was made by Mykola Yeremenko, historian in one of the former Mennonite houses (1848). It is the objects’ exhibition of everyday life of ancient Mennonites, who lived peacefully here and developed their culture, maintained the order of the surrounding territory, wherever they were. Unfortunately today the museum doesn’t work.
  • 18. Old Mennonite Cemetery In Bogdanivka (formerly Gnadenfeld) a monument was placed at the site of the former Mennonite cemetery. Today the monument is under the informal auspices of schoolchildren
  • 19. Sources: • Волости и важнейшие селения Европейской России / chortiza.heimat.eu/Dok/1877.pdf • Деревни Украины. Описание / http://www.koptit.ru/719/2123314/4 • Rudy P. Friesen. Building on the past. Mennonite Architecture, Landscape and Settlements in Russia/Ukraine. - Raduga Publications. - Winnipeg, MB. - 752 pages Organwork by Johann Helmich Roman
  • 20. Thank I cannot resist sending along some words of praise for Rudy Friesen's great book. It has helped me very much.
  • 21. THANK YOU FOR YOUR ATTENTION AND BE OUR GUESTS!