Jacob married Leah and Rachel, the two daughters of his uncle Laban. He had worked for Laban for seven years to marry Rachel, but Laban tricked him into marrying Leah first. Over time, Jacob had twelve sons and one daughter with Leah and Rachel through their maidservants Bilhah and Zilpah. This caused rivalry between the wives as they struggled for Jacob's love and acceptance through bearing children.
The document provides commentary on Genesis 29:16-30, which describes Jacob marrying Leah and Rachel. It summarizes that Jacob worked 7 years to marry Rachel but was tricked by Laban into marrying Leah instead. Jacob then had to work another 7 years to also marry Rachel. The commentary notes various meanings and implications of the names and events, such as how Jacob reaped what he had sown in deceiving Esau. It also discusses how God opened Leah's womb while Rachel was barren, showing His care for the unloved.
This document provides a summary of Genesis 29:16-30 about Jacob, Leah, and Rachel. It discusses how Jacob worked 7 years for Rachel but was tricked into marrying Leah first on his wedding night due to local customs. Jacob then had to work another 7 years for Rachel. The document analyzes the meanings of the names of Jacob's sons and how they form a prophetic message about God saving his people.
1) The document provides summaries and analysis of stories from Genesis, including Cain and Abel, Noah, Abraham and Isaac, Jacob, and Joseph.
2) It discusses how these stories illustrate deception, broken relationships, and rebellion against God since the Fall of man.
3) A key theme is how God remained faithful to His people even when they sinned, guiding them back to Him, as seen in His promises to Abraham, His blessing of Jacob, and His protection of Joseph in Egypt.
The document provides an overview of key events and themes in books of the Old Testament, including Genesis, Exodus, Leviticus, and Numbers. It discusses major events like the creation, fall, flood, exodus from Egypt, giving of the 10 Commandments, and the Israelites' refusal to enter the promised land. It also explains the overall structure and storyline of the Old Testament.
The document provides commentary on Revelation chapters 1 and 2, which describe John's visions of Jesus and his messages to the seven churches of Asia Minor. In the vision, Jesus is depicted as the High Priest tending the lampstands that represent the seven churches. The summary for the church of Ephesus commends their perseverance but notes they had lost their first love and must repent or have their lampstand removed.
Jesus curses a fig tree for not bearing fruit and cleanses the temple, using these acts as visual parables about God's judgment on Israel for their hypocrisy and empty worship. The next day, the disciples see that the fig tree has withered away completely. Jesus' actions show that the temple has become a marketplace rather than a house of prayer, and foreshadow its future destruction when a new way of worshipping God in spirit and truth will come through him.
About Abrahams Bosom - Prophecy In The News Magazine - December 2009miscott57
This document discusses the concept of "Abraham's bosom" mentioned by Jesus in the Bible. It summarizes that:
1) Abraham's bosom refers to the place in Sheol/Hades where righteous people went after death, awaiting final judgment or resurrection.
2) This place existed from the beginning, housing righteous people from Adam to Abraham and beyond.
3) All righteous people from Adam onwards descended from the godly line of Seth and Noah, and thus their fate was the same - to reside in Abraham's bosom after death until Christ.
The document provides commentary on Genesis 29:16-30, which describes Jacob marrying Leah and Rachel. It summarizes that Jacob worked 7 years to marry Rachel but was tricked by Laban into marrying Leah instead. Jacob then had to work another 7 years to also marry Rachel. The commentary notes various meanings and implications of the names and events, such as how Jacob reaped what he had sown in deceiving Esau. It also discusses how God opened Leah's womb while Rachel was barren, showing His care for the unloved.
This document provides a summary of Genesis 29:16-30 about Jacob, Leah, and Rachel. It discusses how Jacob worked 7 years for Rachel but was tricked into marrying Leah first on his wedding night due to local customs. Jacob then had to work another 7 years for Rachel. The document analyzes the meanings of the names of Jacob's sons and how they form a prophetic message about God saving his people.
1) The document provides summaries and analysis of stories from Genesis, including Cain and Abel, Noah, Abraham and Isaac, Jacob, and Joseph.
2) It discusses how these stories illustrate deception, broken relationships, and rebellion against God since the Fall of man.
3) A key theme is how God remained faithful to His people even when they sinned, guiding them back to Him, as seen in His promises to Abraham, His blessing of Jacob, and His protection of Joseph in Egypt.
The document provides an overview of key events and themes in books of the Old Testament, including Genesis, Exodus, Leviticus, and Numbers. It discusses major events like the creation, fall, flood, exodus from Egypt, giving of the 10 Commandments, and the Israelites' refusal to enter the promised land. It also explains the overall structure and storyline of the Old Testament.
The document provides commentary on Revelation chapters 1 and 2, which describe John's visions of Jesus and his messages to the seven churches of Asia Minor. In the vision, Jesus is depicted as the High Priest tending the lampstands that represent the seven churches. The summary for the church of Ephesus commends their perseverance but notes they had lost their first love and must repent or have their lampstand removed.
Jesus curses a fig tree for not bearing fruit and cleanses the temple, using these acts as visual parables about God's judgment on Israel for their hypocrisy and empty worship. The next day, the disciples see that the fig tree has withered away completely. Jesus' actions show that the temple has become a marketplace rather than a house of prayer, and foreshadow its future destruction when a new way of worshipping God in spirit and truth will come through him.
About Abrahams Bosom - Prophecy In The News Magazine - December 2009miscott57
This document discusses the concept of "Abraham's bosom" mentioned by Jesus in the Bible. It summarizes that:
1) Abraham's bosom refers to the place in Sheol/Hades where righteous people went after death, awaiting final judgment or resurrection.
2) This place existed from the beginning, housing righteous people from Adam to Abraham and beyond.
3) All righteous people from Adam onwards descended from the godly line of Seth and Noah, and thus their fate was the same - to reside in Abraham's bosom after death until Christ.
Jesus curses a fig tree for not bearing fruit and cleanses the temple, overturning tables of money changers. This acts as a visual parable representing God's judgment on Israel for their hypocrisy and lack of righteousness. The temple had become a place of business rather than prayer. Jesus declares that his house should be a house of prayer for all nations. His actions foreshadow the destruction of the temple in 70 AD and the change in worship to be "in spirit and truth" rather than at a physical temple. The document provides context and analysis of these passages from Mark 11.
Jacob fled from home after deceiving his brother Esau of his birthright. Overcome with guilt, he slept alone and received a divine message of comfort. God assured Jacob that he would be with him and would fulfill his purpose. Years later, Jacob again deceived his father Isaac by receiving Esau's blessing intended for Jacob. When Esau discovered Jacob's deception, he was bitterly angry that Jacob had taken both his birthright and blessing through trickery.
This document is an introduction to a children's book about Jesus rising from the dead. It thanks the illustrator for her drawings and notes that the Bible passages are from the New King James Version. The introduction tells children that the book will help them find answers to life and eternity by learning about Jesus, who has power over death. It explains that Jesus died willingly to save people from their sins and that believing in him is necessary to go to heaven rather than hell. The book will share more about how to be born again into God's family and have eternal life.
Lesson 1 | Cornerstone Connections | Sabbath School | Second Quarter 2015jespadill
This document provides a summary of the Joseph story from the Bible. It begins with Joseph prospering in Egypt as a servant in Potiphar's house, but is falsely accused by Potiphar's wife and thrown into prison. While in prison, Joseph correctly interprets the dreams of Pharaoh's cupbearer and baker, though the cupbearer forgets about Joseph. Years later, Pharaoh has troubling dreams that none of his advisers can interpret. The cupbearer then remembers Joseph and his gift for dream interpretation. Joseph is brought before Pharaoh and correctly interprets that Egypt will experience seven years of bountiful harvests followed by seven years of famine. Pharaoh puts Joseph in charge
This document is a sermon from First Baptist Church in Jackson, Mississippi about God's promises to Abraham in Genesis 21. The sermon discusses how God promised Abraham that he would have a son with Sarah, despite their old age, and that Isaac would be the heir through which God's people would descend. It also discusses God's promise to Hagar that Ishmael would father a great nation, though he would not inherit with Isaac. The sermon examines the conflict between Ishmael and Isaac that led to Hagar and Ishmael being sent away, and how God protected them. It explores the connections between promise and faith in the Bible and how Jesus fulfills all of God's promises.
This document discusses God's covenant with Abraham as recorded in Genesis. It provides context that after the Tower of Babel incident, God began restoring people by calling Abraham. God promised Abraham land, a nation, and worldwide blessing. Key events discussed are God calling Abraham, promises to Abraham, the destruction of Sodom and Gomorrah, the binding of Isaac, and God's covenant with Abraham involving circumcision as a sign. The document also notes God's covenants with Moses, David, and Jesus as extensions of the original covenant with Abraham regarding land, kingdom, and blessing promises.
This document summarizes a sermon given at First Baptist Church in Jackson, Mississippi on Genesis 15. The sermon discusses Abraham's travels after God calls him to leave Haran, including going to Egypt during a famine. It then summarizes the key events and promises made to Abraham in Genesis 15, including God appearing to Abraham and promising him numerous descendants, establishing a covenant with Abraham involving cutting animals in half, and promising the land from Egypt to Euphrates River to Abraham's descendants.
Lesson 1 of 26 in a series of New Testament Vistas. This sermon on the Birth of Christ was presented October 30, 2011, at Palm Desert Church of Christ by Dale Wells.
God chose Jacob over Esau based on His foreknowledge of their hearts and futures, not arbitrarily. God knew Jacob would follow Him in faith while Esau would reject Him. This was shown through their descendants, with Israel serving God and Edom opposing Him. Predestination concerns God appointing believers to privileges based on continuing in faith, not determining salvation.
God instructed Abram to bring animals and birds to make a covenant between them. Abram cut the animals in half and laid the pieces opposite each other. A deep sleep and darkness fell on Abram. God told Abram his descendants would be slaves in Egypt for 400 years but then leave with great possessions. God said he would give Abram's descendants the land from Egypt to the Euphrates River. To seal the covenant, a smoking firepot and flaming torch passed between the animal pieces. [END SUMMARY]
This document is a summary of a sermon about the name Yahweh based on passages from Exodus. It discusses how Yahweh revealed himself to Moses and the Israelites and delivered them from slavery in Egypt through the ten plagues. The name Yahweh expresses that God is eternal, the creator, the sole deity, and faithful to his promises. It emphasizes God's personal relationship with his people and his power in redeeming them from bondage.
Luke 17-18, Ash Wednesday, not remembered, Kingdom within us, Children unders...Valley Bible Fellowship
Luke Chapters 17-18, Ash Wednesday, The former things will not be remembered, Fear God, The Kingdom Of God is “within us” or “in our midst,” Can Children Understand The Gospel?, God Is Good The Little Apocalypse, 100 Prophecies Fulfilled by Jesus, Noah's Ark Seen, Fire And Brimstone, We Ought To Pray, Fear God, Persistent Prayer, Seventy times seven, Tithing, Tithes, Tithe, Children Came To Him
This document provides a summary of a sermon given on Genesis 33:1-17 about Jacob reconciling with his brother Esau after many years of separation. The key points are:
1) Jacob bowed before Esau out of humility, expecting conflict, but Esau embraced and kissed him in peace.
2) Jacob was amazed to see the "face of grace" in Esau, rather than anger or vengeance, recognizing this as seeing the face of God.
3) The story illustrates how reconciliation with other people is linked to our relationship with God, who is the source of all grace and forgiveness.
God promised to bless both Ishmael and Isaac. Though Abraham sent Ishmael away at God's command, God reassured Hagar that He would make Ishmael into a great nation. God provided for Hagar and Ishmael's needs, opening Hagar's eyes to see a well of water. Both sons received God's blessings - Ishmael fathered 12 tribes and Isaac became very wealthy as God granted him bountiful harvests. The story demonstrates God's faithfulness in keeping His promises no matter the circumstances.
Deals with the true identity of Biblical Israel is. Due to a false narrative, lack of biblical knowledge, and misconceptions, few today know that Israel and Judah are two separate nations.
This document summarizes the biblical story of Naaman's conversion through the influence of a young Israelite girl. It describes how Naaman, a commander in the Syrian army, was afflicted with leprosy. The young Israelite girl serving as a maid in Naaman's household told her mistress that the prophet Elisha could heal Naaman. Though initially proud and angry, Naaman followed the prophet's instructions to wash in the Jordan River and was healed. He then acknowledged that the God of Israel is the only true God. The document emphasizes how God used ordinary people like the young girl and Naaman's servants to guide him to salvation despite his pride, and praises the faithful parenting of the young girl that allowed
Everyone in this chapter sins. Isaac is physically blind, but worse he is blind to the will of God. Esau has sold his birthright and seeks revenge when his brother steals the blessing. Rebekah, knowing the God has decreed Jacob to be blessed, uses her own cunning to accomplish God's purpose. Jacob, is willingly and knowingly complicit in expediting his mother's scheme, supplanting his brother and grasping his father's blessing. Yet, in spite of all this, God's sovereign purpose is fulfilled. Man's sin neither thwarts nor obviates divine providence!
Jacob fears meeting his brother Esau after many years away. He prays to God for deliverance and wrestles with a divine being, emerging with a new name, Israel. Though initially afraid of Esau, his fear subsides after meeting God. After reconciling with Esau, Jacob settles in Shechem but one of his daughters is raped, causing conflict. Jacob moves his family to Bethel where God reaffirms his covenant. Rachel dies giving birth to Benjamin, fulfilling a curse Jacob had unwittingly placed on her.
Jacob was in exile, in the process of fleeing from his vengeful brother. After 3 days into his 517 mile journey to Syria, he stops at a seemingly insignificant place to rest for the night. The dream he had that night was an unforgettable revelation from God, an amazing description of the coming Messiah. There are many details in this account that apply to us, both as Christian believers and as non-believers.
1. The passage describes how sin separated humanity from communion with God, but that Jesus bridged the gulf through His merits.
2. It says Jesus is the appointed medium of communication between God and fallen humanity. Without Jesus, angels could not communicate with humans.
3. Jesus connects helpless humans to the source of God's infinite power. He makes spiritual communion possible once again.
Jesus curses a fig tree for not bearing fruit and cleanses the temple, overturning tables of money changers. This acts as a visual parable representing God's judgment on Israel for their hypocrisy and lack of righteousness. The temple had become a place of business rather than prayer. Jesus declares that his house should be a house of prayer for all nations. His actions foreshadow the destruction of the temple in 70 AD and the change in worship to be "in spirit and truth" rather than at a physical temple. The document provides context and analysis of these passages from Mark 11.
Jacob fled from home after deceiving his brother Esau of his birthright. Overcome with guilt, he slept alone and received a divine message of comfort. God assured Jacob that he would be with him and would fulfill his purpose. Years later, Jacob again deceived his father Isaac by receiving Esau's blessing intended for Jacob. When Esau discovered Jacob's deception, he was bitterly angry that Jacob had taken both his birthright and blessing through trickery.
This document is an introduction to a children's book about Jesus rising from the dead. It thanks the illustrator for her drawings and notes that the Bible passages are from the New King James Version. The introduction tells children that the book will help them find answers to life and eternity by learning about Jesus, who has power over death. It explains that Jesus died willingly to save people from their sins and that believing in him is necessary to go to heaven rather than hell. The book will share more about how to be born again into God's family and have eternal life.
Lesson 1 | Cornerstone Connections | Sabbath School | Second Quarter 2015jespadill
This document provides a summary of the Joseph story from the Bible. It begins with Joseph prospering in Egypt as a servant in Potiphar's house, but is falsely accused by Potiphar's wife and thrown into prison. While in prison, Joseph correctly interprets the dreams of Pharaoh's cupbearer and baker, though the cupbearer forgets about Joseph. Years later, Pharaoh has troubling dreams that none of his advisers can interpret. The cupbearer then remembers Joseph and his gift for dream interpretation. Joseph is brought before Pharaoh and correctly interprets that Egypt will experience seven years of bountiful harvests followed by seven years of famine. Pharaoh puts Joseph in charge
This document is a sermon from First Baptist Church in Jackson, Mississippi about God's promises to Abraham in Genesis 21. The sermon discusses how God promised Abraham that he would have a son with Sarah, despite their old age, and that Isaac would be the heir through which God's people would descend. It also discusses God's promise to Hagar that Ishmael would father a great nation, though he would not inherit with Isaac. The sermon examines the conflict between Ishmael and Isaac that led to Hagar and Ishmael being sent away, and how God protected them. It explores the connections between promise and faith in the Bible and how Jesus fulfills all of God's promises.
This document discusses God's covenant with Abraham as recorded in Genesis. It provides context that after the Tower of Babel incident, God began restoring people by calling Abraham. God promised Abraham land, a nation, and worldwide blessing. Key events discussed are God calling Abraham, promises to Abraham, the destruction of Sodom and Gomorrah, the binding of Isaac, and God's covenant with Abraham involving circumcision as a sign. The document also notes God's covenants with Moses, David, and Jesus as extensions of the original covenant with Abraham regarding land, kingdom, and blessing promises.
This document summarizes a sermon given at First Baptist Church in Jackson, Mississippi on Genesis 15. The sermon discusses Abraham's travels after God calls him to leave Haran, including going to Egypt during a famine. It then summarizes the key events and promises made to Abraham in Genesis 15, including God appearing to Abraham and promising him numerous descendants, establishing a covenant with Abraham involving cutting animals in half, and promising the land from Egypt to Euphrates River to Abraham's descendants.
Lesson 1 of 26 in a series of New Testament Vistas. This sermon on the Birth of Christ was presented October 30, 2011, at Palm Desert Church of Christ by Dale Wells.
God chose Jacob over Esau based on His foreknowledge of their hearts and futures, not arbitrarily. God knew Jacob would follow Him in faith while Esau would reject Him. This was shown through their descendants, with Israel serving God and Edom opposing Him. Predestination concerns God appointing believers to privileges based on continuing in faith, not determining salvation.
God instructed Abram to bring animals and birds to make a covenant between them. Abram cut the animals in half and laid the pieces opposite each other. A deep sleep and darkness fell on Abram. God told Abram his descendants would be slaves in Egypt for 400 years but then leave with great possessions. God said he would give Abram's descendants the land from Egypt to the Euphrates River. To seal the covenant, a smoking firepot and flaming torch passed between the animal pieces. [END SUMMARY]
This document is a summary of a sermon about the name Yahweh based on passages from Exodus. It discusses how Yahweh revealed himself to Moses and the Israelites and delivered them from slavery in Egypt through the ten plagues. The name Yahweh expresses that God is eternal, the creator, the sole deity, and faithful to his promises. It emphasizes God's personal relationship with his people and his power in redeeming them from bondage.
Luke 17-18, Ash Wednesday, not remembered, Kingdom within us, Children unders...Valley Bible Fellowship
Luke Chapters 17-18, Ash Wednesday, The former things will not be remembered, Fear God, The Kingdom Of God is “within us” or “in our midst,” Can Children Understand The Gospel?, God Is Good The Little Apocalypse, 100 Prophecies Fulfilled by Jesus, Noah's Ark Seen, Fire And Brimstone, We Ought To Pray, Fear God, Persistent Prayer, Seventy times seven, Tithing, Tithes, Tithe, Children Came To Him
This document provides a summary of a sermon given on Genesis 33:1-17 about Jacob reconciling with his brother Esau after many years of separation. The key points are:
1) Jacob bowed before Esau out of humility, expecting conflict, but Esau embraced and kissed him in peace.
2) Jacob was amazed to see the "face of grace" in Esau, rather than anger or vengeance, recognizing this as seeing the face of God.
3) The story illustrates how reconciliation with other people is linked to our relationship with God, who is the source of all grace and forgiveness.
God promised to bless both Ishmael and Isaac. Though Abraham sent Ishmael away at God's command, God reassured Hagar that He would make Ishmael into a great nation. God provided for Hagar and Ishmael's needs, opening Hagar's eyes to see a well of water. Both sons received God's blessings - Ishmael fathered 12 tribes and Isaac became very wealthy as God granted him bountiful harvests. The story demonstrates God's faithfulness in keeping His promises no matter the circumstances.
Deals with the true identity of Biblical Israel is. Due to a false narrative, lack of biblical knowledge, and misconceptions, few today know that Israel and Judah are two separate nations.
This document summarizes the biblical story of Naaman's conversion through the influence of a young Israelite girl. It describes how Naaman, a commander in the Syrian army, was afflicted with leprosy. The young Israelite girl serving as a maid in Naaman's household told her mistress that the prophet Elisha could heal Naaman. Though initially proud and angry, Naaman followed the prophet's instructions to wash in the Jordan River and was healed. He then acknowledged that the God of Israel is the only true God. The document emphasizes how God used ordinary people like the young girl and Naaman's servants to guide him to salvation despite his pride, and praises the faithful parenting of the young girl that allowed
Everyone in this chapter sins. Isaac is physically blind, but worse he is blind to the will of God. Esau has sold his birthright and seeks revenge when his brother steals the blessing. Rebekah, knowing the God has decreed Jacob to be blessed, uses her own cunning to accomplish God's purpose. Jacob, is willingly and knowingly complicit in expediting his mother's scheme, supplanting his brother and grasping his father's blessing. Yet, in spite of all this, God's sovereign purpose is fulfilled. Man's sin neither thwarts nor obviates divine providence!
Jacob fears meeting his brother Esau after many years away. He prays to God for deliverance and wrestles with a divine being, emerging with a new name, Israel. Though initially afraid of Esau, his fear subsides after meeting God. After reconciling with Esau, Jacob settles in Shechem but one of his daughters is raped, causing conflict. Jacob moves his family to Bethel where God reaffirms his covenant. Rachel dies giving birth to Benjamin, fulfilling a curse Jacob had unwittingly placed on her.
Jacob was in exile, in the process of fleeing from his vengeful brother. After 3 days into his 517 mile journey to Syria, he stops at a seemingly insignificant place to rest for the night. The dream he had that night was an unforgettable revelation from God, an amazing description of the coming Messiah. There are many details in this account that apply to us, both as Christian believers and as non-believers.
1. The passage describes how sin separated humanity from communion with God, but that Jesus bridged the gulf through His merits.
2. It says Jesus is the appointed medium of communication between God and fallen humanity. Without Jesus, angels could not communicate with humans.
3. Jesus connects helpless humans to the source of God's infinite power. He makes spiritual communion possible once again.
God's sovereignty is evident in every aspect of life. Redemption is the overarching purpose of divine sovereignty. Genesis 31 reveals God's hand and heart in Jacob's relationship with Laban, a wiley, manipulative uncle, father-in-law, employer. This chapter is filled with lots of practical, relevant lessons in God's redemption for all of us.
Isaac and Rebekah had twin sons, Esau and Jacob. Esau was a skilled hunter while Jacob stayed at home. Isaac favored Esau while Rebekah favored Jacob. One day, Esau returned home exhausted from hunting and traded his birthright to Jacob in exchange for stew. Later, Jacob took advantage of Esau's hunger to trick him out of his father's blessing, causing rivalry between the brothers. The passage highlights the importance of family and warns against despising one's spiritual inheritance for temporary gain.
The document discusses different interpretations of the chronology of Jacob's children being born to Leah and her handmaid. The writer's interpretation is that:
1) All the births took place within the seven year period Jacob served Laban for his wives, as mentioned in Genesis 29-30.
2) The births could have occurred contemporaneously, allowing time for Leah to have seven children and experience a barren period in that seven year timeframe.
3) Dinah's birth likely occurred earlier than interpreted by some, to align with the story of her encounter with Shechem in Genesis 34.
The document provides a summary of the Jacob narrative in Genesis 25-30. It begins by introducing Jacob and providing some context about his family. It then summarizes the key events in the narrative, including Isaac blessing Jacob instead of Esau by disguising himself, Jacob fleeing to Haran to avoid Esau's anger, Jacob's encounter with God during a dream, Jacob marrying and having children in Haran, Jacob acquiring livestock and wealth, and Jacob eventually returning to Canaan after 20 years.
Sekolah Sabat - Triwulan 2 2022 - Pelajaran 8Adam Hiola
God tested Abraham's faith by asking him to sacrifice his son Isaac, which Abraham was willing to do believing that God would raise Isaac from the dead. God provided a ram as a sacrifice instead. After Sarah's death, Abraham purchased land to bury her. He then arranged a wife for Isaac to secure his offspring as promised. Abraham had other sons through Keturah after Sarah's death, but they did not inherit the promised land which was reserved for Isaac. God remained faithful to His promises to Abraham, and His sacrifice of His Son Jesus was the ultimate proof of His infinite love and compassion for humanity.
This passage describes Joseph's dreams that caused further conflict with his brothers. Joseph told his brothers that in one dream, his sheaf of grain stood up while all their sheaves bowed down to his. In another dream, the sun, moon and 11 stars bowed down to him. The brothers were angered by these dreams and believed they indicated Joseph would rule over them. Though Joseph told his father the second dream as well, his father rebuked him for telling the dreams.
The document provides commentary on stories from Genesis that relate to deception and broken relationships following the Fall. It discusses Cain killing Abel out of jealousy, the rebellion during Noah's time leading to the Flood, Abraham's willingness to sacrifice Isaac showing obedience to God, Jacob deceiving his brother Esau and wrestling with God, and Joseph's forgiveness of his brothers despite their mistreatment of him. Each story illustrates themes of the cosmic conflict between good and evil and how God works through difficult circumstances to fulfill His purposes.
Among the many chapters in the Bible Genesis 22 stands out among the most significant, personal and poignant. As a vivid picture of substitutionary atonement, the event of Abraham's offering his son, portends the Father's offering of His Son, Jesus, on the cross.
This document provides a summary of Genesis 37, which tells the story of Joseph and his relationship with his brothers. It discusses how Joseph was favored by his father Jacob and given a robe of many colors, which made his brothers jealous. It describes Joseph's dreams that predicted his brothers would bow down to him, further angering them. When Jacob sends Joseph to check on his brothers, they conspire to kill him but ultimately throw him into a pit and later sell him into slavery. The document presents Joseph as a "type of Christ", highlighting parallels between Joseph's suffering at the hands of his brothers and Jesus' rejection by his own people.
Lesson 02: Parents' predilection for one of their children.pptxCelso Napoleon
SBS | 2nd Quarter of 2023 | CPAD – Adults – THEME: FAMILY RELATIONSHIPS - Overcoming Challenges and Problems with Examples from the Word of God | Sunday Bible School | Lesson 02: Parents' predilection for one of their children
Slides prepared by Celso Napoleon
1) Jacob arrives at a well in Haran where he meets Rachel, the daughter of his uncle Laban. He helps water Laban's flock.
2) Jacob falls in love with Rachel and agrees to work for Laban for seven years to marry her. However, on the wedding night Laban tricks Jacob into marrying Leah instead.
3) Jacob must work another seven years for Rachel. The two sisters compete to have children by Jacob and through their servants, leading to the birth of twelve sons that become the twelve tribes of Israel.
Jacob wrestles with God and is given a new name, Israel, after showing perseverance. Though fearful of his brother Esau's reaction after many years apart, Jacob prepares gifts for him and prays for protection. Esau surprises Jacob by embracing him warmly upon their reunion. Jacob settles in the land of Canaan and builds an altar to God, having overcome his past struggles through faith.
1) Joseph is favored by his father Jacob and given a robe of many colors, making his brothers jealous.
2) Joseph has dreams that his brothers will bow down to him, further angering them.
3) When Jacob sends Joseph to check on his brothers, they conspire to kill him but instead throw him in a pit and sell him into slavery.
4) The brothers tell Jacob that Joseph was killed by an animal, causing Jacob great sorrow.
Faith In the Midst of Sorrow - Genesis 35:16-29David Turner
Children of God are more likely to reach out to God in times of distress or sorrow than in times of blessing. Important lessons from the life of Jacob. Free PowerPoint Download at www.BibleGuy.org
The passage describes how Esau sold his birthright to his brother Jacob in exchange for some stew. As the firstborn son, Esau was entitled to special privileges as the family heir, including a double portion of his father's inheritance. However, in a moment of hunger and short-sightedness, Esau dismissed the importance of his birthright and traded it away for food. The Bible views this negatively, as Esau despised his spiritual inheritance for the sake of temporary satisfaction. Both believers and unbelievers can learn that compromising one's faith for worldly desires has serious consequences.
The passage describes how Esau sold his birthright to his brother Jacob in exchange for some stew. As the firstborn son, Esau was entitled to special privileges as the family heir, including a double portion of his father's inheritance. However, in a moment of hunger and short-sightedness, Esau dismissed the importance of his birthright and traded it away for food. The Bible views this negatively, as Esau despised his spiritual inheritance for temporary physical satisfaction. Both believers and unbelievers can learn that compromising one's faith for worldly desires will result in missing God's blessings.
John 15:9-12 discusses loving Christian communities as a witness to the world. Jesus commands his followers to love one another as he has loved them. Obeying Jesus' commandments and remaining in his love will allow believers to share in his divine joy. Loving communities of Christians bringing people together across divisions can testify to Christ's salvation and love for the world.
The wise men from the East follow a star to Jerusalem and ask King Herod where the newborn King of the Jews may be found. Herod consults Jewish leaders, who cite the prophecy of Micah that the Messiah would be born in Bethlehem. Herod secretly meets with the wise men and sends them to Bethlehem, asking them to report back so he too may worship the child.
Live the Eternal life as a Witness to the world - John 17.3Evert Jan Hempenius
This document provides an analysis of John 17:3. It contains the following key points:
1. Jesus is not defining immortality in this verse but rather praying for believers to live eternally through faith in God and Jesus now in this world as witnesses.
2. Eternal life involves a personal relationship with and knowledge of God through Jesus, not just an afterlife. It is a life lived in communion with God.
3. While science seeks immortality by extending lifespan, only faith in God through Jesus provides true eternal life that continues beyond physical death.
- Jesus came from Galilee to be baptized by John the Baptist in the Jordan River, marking the beginning of his public ministry. When John objected to baptizing Jesus, Jesus said it was necessary to "fulfill all righteousness."
- After Jesus was baptized, the heavens opened and the Spirit of God descended on him like a dove. Additionally, a voice from heaven said "This is my Son, whom I love; with him I am well pleased."
- Jesus' baptism connected him to Israel's history as the son of God, fulfilling prophecies and traditions including Israel's exodus from Egypt and testing in the wilderness. It marked his anointing for ministry and identification with humanity to fulfill God
The wise men from the East follow a star to Jerusalem and ask King Herod where the newborn King of the Jews may be found. Herod consults Jewish leaders, who report that prophecies indicate the Christ would be born in Bethlehem. Herod secretly meets with the wise men and sends them to Bethlehem, asking them to search for the child and report back so that he too may worship him.
1) Luke provides a historical account of Jesus' birth in Bethlehem, noting that Caesar Augustus issued a decree for a census that required Joseph and Mary to travel from Nazareth to Bethlehem. 2) Mary gave birth to Jesus and placed him in a manger because there was no room for them in the inn. 3) The story fulfills Old Testament prophecies of the Messiah being born in Bethlehem and highlights how even secular rulers like Augustus unknowingly played a role in God's salvation plan.
Matthew 5:43-48 discusses Jesus' teaching on loving one's enemies. It contrasts the Pharisees' teaching to "love your neighbor and hate your enemy" with Jesus' command to "love your enemies and pray for those who persecute you." Jesus explains that God causes the sun to rise on both good and evil people and sends rain on the righteous and unrighteous alike. He instructs his followers to be perfect as their heavenly Father is perfect.
The document provides context about the city of Ephesus and an overview of Paul's letter to the Ephesians. It then summarizes Ephesians 4:1-6, noting that Paul urges the Ephesians to live in a way worthy of their calling. He encourages them to be humble, gentle, patient, and to bear with one another in love. Their unity is based on the Trinitarian unity of one God, one Spirit, one body, one hope, one Lord, one faith, and one baptism. The document analyzes the Greek words and theological themes in the passage.
The document provides an in-depth analysis of the biblical letter of 3 John. It contains the following key points:
1. The letter was written by the apostle John to his "dear friend" Gaius, praising him for supporting traveling missionaries by providing them food, shelter, and other provisions.
2. The letter criticizes a man named Diotrephes for opposing the missionaries and causing divisions in the church by trying to claim a position of authority over others.
3. The letter recommends another man named Demetrius as a positive example for how to conduct oneself through showing hospitality to others and living according to "the truth."
- Jesus teaches his disciples a new way of living with integrity and truthfulness. They should simply let their "yes" mean "yes" and their "no" mean "no," without needing oaths to affirm their statements. In contrast to the Pharisees, he instructs his followers to speak truthfully at all times.
- The sermon provides historical context on Jesus' ministry and teachings. It examines the structure and meaning of the passage, noting how Jesus fulfills rather than abolishes the law. He confronts hypocrisy and calls his disciples to a life governed by righteousness and the Lord's Prayer.
- A truthful "yes" or "no" should honor God and hallow his
Jacob married Leah and Rachel, the two daughters of his uncle Laban. He had worked for Laban for seven years to marry Rachel, but Laban tricked him into marrying Leah first. Over time, Jacob had twelve sons and one daughter with Leah and Rachel through their maidservants Bilhah and Zilpah. This caused rivalry between the wives as they struggled for Jacob's love and acceptance through bearing children.
The document provides commentary on Revelation 5:9-10, which describes the glorification of Christ. It contains three main points:
1) Revelation 5:9-10 depicts a new song being sung that glorifies Christ for being worthy to take the scroll and open its seals, referring to prophecies in Psalms 96 and 98.
2) The scroll likely contains judicial matters that will be revealed when its seven seals are opened.
3) Christ is declared worthy to open the scroll because as the slain and resurrected Lamb he has conquered through his sacrifice, fulfilling prophecies of the Messiah.
This document provides an in-depth analysis of Revelation 3:14-22, which contains Jesus Christ's message to the church in Laodicea. It summarizes the context and background of the passage. The message criticizes the Laodicean church for being lukewarm in their faith. While wealthy materially, they were spiritually poor, blind, and naked. Jesus calls them to repent and buy gold, white clothes, and eye salve from him to become spiritually rich, covered, and able to see. He promises those who overcome will share his throne. The passage warns against becoming preoccupied with wealth and needing nothing spiritually.
The document provides commentary on Exodus 20:4-6, the second commandment regarding idol worship. It discusses the context and background of why the Israelites were commanded not to make idols. It examines the role and function of idols from the story of the golden calf. The commandment is ultimately about worshipping God alone without any physical representations, as he is the invisible God who delivered the Israelites from Egypt and formed a covenant with them. Jesus Christ is presented as the ultimate fulfillment and image of God.
The document provides an analysis of the parable of the Prodigal Son from the Gospel of Luke. It summarizes the context, form and structure, and exposition of the parable. The context is that Jesus told the parable in response to Pharisees criticizing him for welcoming sinners. The parable has three scenes - the loss/search, the return, and celebration. It compares the younger son who squanders his inheritance to the Pharisees, and the forgiving father to God. The older son represents Pharisees who criticize God's forgiveness of sinners. The application is that the church should rejoice over repentant sinners as God does, not condemn them
Pontius Pilate tries to release Jesus but faces pressure from Jewish leaders. He has Jesus flogged and humiliated, hoping to gain pity for his release. When this fails, Pilate presents Jesus to the crowd saying "Here is the man!" The people demand crucifixion. Though Pilate finds no fault in Jesus, he hands him over to be crucified to avoid unrest. The dramatic outcome leads to Jesus' glorification after his resurrection as the true man, the Son of God.
2. and whoever curses you I will curse;
and all peoples on earth will be blessed through you.”
o The promise of becoming a father of a great nation and of many nations is repeated
several times: “I will make your offspring like the dust of the earth, so that if anyone
could count the dust, then your offspring could be counted” (Abraham: Gen. 13:6-17;
15: 5; 17:5-6; 18:18; 22:17-18; Isaac: 26:4; Jacob: 28:14; 35:11).
The personal history and character of Jacob are important for the understanding of this story.2
o He was born as the youngest of twins. The two brothers (Esau and Jacob) were already
struggling in the womb (Gen. 25:22). The LORD said to Rebecca: “Two nations are in
your womb, and two peoples from within you will be separated; one people will be
stronger than the other, and the older will serve the younger” (Gen 25:23). Esau became
a man of the field, a hunter. Jacob stayed quietly at home. Esau was the favourite of
their father Isaac, while their mother Rebekah loved Jacob more. Esau, the firstborn,
would have inherited a double portion and received the blessing of his father, due to his
first birthright, but he despised his rights and sold them to Jacob for some red stew.
o Jacob had a cunning and deceiving character, which is demonstrated in two important
events:
he acquired the birthright of the firstborn (Gen. 25:29-34);
he deceived his own father Isaac to procure the blessing for the firstborn (Gen.
27). In this situation he didn’t hesitate to misuse the name of God for his own
sake. “Isaac asked his son, ‘How did you find it (game) so quickly, my son?’ ‘The
LORD your God gave me success,’ he replied” (Gen.27:20).
o He had to flee from his father’s house because he feared his brother Esau’s revenge. He
was sent by his mother to her brother, his uncle Laban. During his journey he had an
important encounter with the LORD God at Bethel (Gen. 28:10-22), where he received
the promises of the covenant (see above), first given to Abraham.
o During his whole life Jacob continually wrestled with God and his promises, a struggle
which culminated in the fight during the night with the angel of the LORD God at
Mahanaim. Afterwards he called this site “Pniel – Face of God”, for he said: “I have seen
God face to face, and yet my life is preserved” (Gen. 32:30). Jacob knew God and his
promises, but he wanted to arrange things by himself, often by means of deceit.
2
Rigsby, R. (2003). Jacob. In Dictionary of the Old Testament. Pentateuch (pp. 461-467). Downers Grove:
InterVarsity Press.
3. Form and structure
This part of the story of Jacob consists of two sections, the first being the foundation for the
second:
o 1. The marriage of Jacob to Leah and Rachel (Gen. 29:14-30).
o 2. The struggle for love and acceptance by giving birth to twelve children, eleven sons
and one daughter (Gen. 29:31-30:24).
Technical notes
This is a remarkable piece of Hebrew storytelling. The writer makes use of several features to
enhance the dramatic effects and to illustrate the characters of Jacob, Laban, Leah and Rachel.
o In verse 18-20 he makes use of an inclusio. This passage starts and ends with Jacob’s
love for Rachel. The composition in between summarizes the seven years in a beautiful
way.
o “Jacob was in love with Rachel
and said, ‘I’ll work for you seven years in return for your younger daughter
Rachel.’
Laban said, ‘It’s better that I give her to you than to some other man.
Stay here with me.’
So Jacob served seven years to get Rachel, but they seemed like only a few days
to him
o because of his love for her.”
This dramatic story should be read aloud, because it is full of emotional outcries. Two examples
will illustrate this:
o “So Rachel said to Jacob, ‘Give me children, or I’ll die!’
Jacob became angry with her and said, ‘Am I in the place of God, who has kept you
from having children?’” (Gen. 30:1-3).
o “During wheat harvest, Reuben went out into the fields and found some mandrake
plants, which he brought to his mother Leah. Rachel said to Leah, ‘Please give me some
of your son’s mandrakes.’
But she said to her, ‘Wasn’t it enough that you took away my husband? Will you take
my son’s mandrakes too?’
‘Very well,’ Rachel said, ‘he can sleep with you tonight in return for your son’s
mandrakes.’
So when Jacob came in from the fields that evening, Leah went out to meet him. ‘You
4. must sleep with me,’ she said. ‘I have hired you with my son’s mandrakes.’ So he slept
with her that night (Gen. 30:14-16).
‘I have hired you.’ A woman who hires her own husband for making love!
o Both texts are a dramatic intermezzo. Rachel’s outcry takes place after Leah gave birth to
her fourth son. The second intermezzo is found after the eighth son was born:
It is helpful to list the announcements of the births as follows to have an overview:
wife child reason for naming3
Leah Ruben “It is because the LORD has seen my misery. Surely my
husband will love me now” (Gen. 29:32).
Leah Simeon “Because the LORD heard that I am not loved, he gave
me this one too” (Gen. 29:33).
Leah Levi “Now at last my husband will become attached to me,
because I have borne him three sons” (Gen. 29:34).
Leah Judah “This time I will praise the LORD” (Gen. 29:35).
First dramatic intermezzo (Gen. 30:1-3)
Rachel (Bilhah) Dan “God has vindicated me; he has listened to my plea and
given me a son” (Gen. 30:6).
Rachel (Bilhah) Naphtali “I have had a great struggle with my sister, and I have
won” (Gen. 30:8).
Leah (Zilpah) Gad “What good fortune!” (Gen. 30:10).
Leah (Zilpah) Asher “How happy I am! The women will call me happy” (Gen.
30:13).
Second dramatic intermezzo (Gen. 30:14-16)
Leah Issachar “God has rewarded me for giving my maidservant to my
husband” (Gen 30:18).
Leah Zebulun “God has presented me with a precious gift. This time
my husband will treat me with honor, because I have
borne him six sons” (Gen 30:20).
Leah Dinah (Gen 30:21)
3
The etymological aspects of the names are interesting.
5. Rachel Joseph “God has taken away my disgrace” (Gen 30:24).
The words that Rachel spoke after Bilhah gave birth to Naphtali express the feelings of both
sisters very well: “I have had a great struggle with my sister, and I have won.” It is the basic
struggle for love and acceptance by Jacob, not only by Leah, who was married to a man who
didn’t love her, but also by Rachel.
There are some other features of this listing which should be noted:
o In the case of Ruben, Simeon and Levi, Leah expressed her deep longing for love – the
love she so badly missed! It is absent.
o In the case of Dan and Naphtali (Bilhah), Rachel has won the victory – of what contest,
making love, the birth of children?
o In the case of Gad and Asher (Zilpah), Leah expressed her joy – is it real joy or is it
emotional pain?
o In the case of Issachar, Leah thinks in terms of reward – for what?
o In the case of Zebulun (Leah) and Joseph the words “honour” (Leah) and “taken away
disgrace” (Rachel) have been used.
Cultural background
It was normal custom for a wife to have a personal maidservant:
Abraham – Sarah + Hagar
Isaac – Rebecca + ?4
* Jacob – Leah + Zilpah
* Jacob – Rachel + Bilhah
In the time of Abraham, Isaac and Jacob, it was quite normal that the mother or mistress of the
maidservant gave the newborn baby its name (see also Gen. 4:1, 25). In other cases it was done
by the father (Abram, Gen. 16:15 and Gen. 21:3) or by both, father and mother (Isaac and
Rebekah, Gen. 25:25).
o Compare:
“Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian
maidservant named Hagar; so she said to Abram, “The LORD has kept me from having
children. Go, sleep with my maidservant; perhaps I can build a family through her”
(Gen. 16:1-3).
4
Rebekah was rather young when Eliezer brought her to Abraham to become the wife of Isaac. The story mentions
“a nurse” (Gen 24.59).
6. “When Rachel saw that she was not bearing Jacob any children… Then she said, “Here is
Bilhah, my maidservant. Sleep with her so that she can bear children for me and that
through her I too can build a family.”
o This is a kind of surrogacy,5
but it is better to call this a vicarious pregnancy or vicarious
motherhood. Bilhah will be pregnant on behalf of her mistress Rachel and Zilpah on
behalf of her mistress Leah.
Exposition
Verse 29:14-30
The narrative starts about one month after Jacob arrived at his uncle’s home. His uncle Laban is
a wealthy and shrewd businessman. He wants to pay his nephew for all his labour from which he
has already benefited. Jacob wants to marry Rachel and he will pay the bride price by
shepherding the flocks of his uncle for seven years (a full period, because of the number seven).
o Before Jacob answers Laban’s question, both sisters are introduced by the storyteller;
Leah being the elder one, Rachel the younger. Leah had weak eyes. This probably
doesn’t mean that she couldn’t see very well, but her eyes were not sparkling compared
to her sister’s. Eyes reveal a lot about personality, emotions and physical health.
o By doing this, he provides a background for the struggle between Leah and Rachel for
the love of Jacob after they both married him.
Laban agrees, but Jacob has to remind him of this agreement after the seven years have been
completed. It seems that Laban was a bit reluctant.
Then the deceiver Jacob (see context) is deceived by Laban, the brother of Rebekah and brother-
in-law of Isaac.
o Isaac blessed Jacob instead of Esau, because Jacob took advantage of Isaac’s visual
impairment due to his old age.
o Jacob married Leah instead of Rachel, because Laban took advantage of Jacob’s ‘visual
impairment’ due to the darkness of the night. Leah takes part in this deception too,
because she apparently said nothing.
Jacob is very disappointed and angry because of this deception. He is shocked:
“When morning came, there was Leah!” (Gen 29:25; “And it came to pass, that
in the morning, behold, it was Leah.”)6
5
Surrogacy. (n.d.). Retrieved August 26, 2015, from http://en.wikipedia.org/wiki/Surrogacy
6
KJV
7. In reply to the anger of Jacob, Laban said: “It is not our custom here to give the
younger daughter in marriage before the older one” (Gen. 29:26). A better
translation would be: “the younger daughter in marriage before the firstborn.”7
Did he know about the deception of Isaac by his nephew? “It is not our custom
here to give the younger son the blessing before the older one.” It looks like
Laban is teaching Jacob some kind of lesson.
No problem, Jacob can marry the other one as well. The only thing Jacob has to do is to work for
another seven years. The reader is again reminded of Jacob’s love for Rachel: “Jacob lay with
Rachel also, and he loved Rachel more than Leah. And he worked for Laban another seven
years” (Gen. 29:30).
Verse 29:31-35
Leah is married to a man who doesn’t love her. Imagine the case where there is sexual
intercourse but no love, no intimacy, no tender care; sexual intercourse as a perfunctory event,
as an obligation. How lonely Leah must have felt. Maybe a child may change the feelings of
Jacob. And the LORD opens her womb and she became pregnant. “It is because the LORD has
seen my misery. Surely my husband will love me now” (Gen. 29:32). These words need to be
felt emotionally: “my misery.” The feelings of Jacob for Leah didn’t change at all and each time
she gave birth to a son, Leah expressed her longing for love and bonding in vain. There is one
exception (see below).
Verse 30:1-3
The first intermezzo. Rachel was jealous and desperate to death. She blamed Jacob. Here again
we come across a woman longing for fulfilment in her life and to have a child herself. She was
also lonely:
o Leah has four children and a husband who doesn’t love her.
o Rachel has a husband, but no children to take care of.
Jacob was also desperate and angry: “Am I in the place of God, who has kept you from having
children?”
o Is this the right way to comfort your wife, whom you love so much? Jacob is rubbing salt
into the wound and expressing his own frustration.
Rachel probably realized that she had been unreasonable and came up with the solution of
Bilhah, a vicarious motherhood. Jacob agreed.
7
Brown, F., Driver, S. R. & Briggs, C. A. (1977). Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (p. 114).
Oxford: Clarendon Press: . †ה ָיר ִכ ְּב S
1067
TWOT
244d
GK
1142
n.f. first-born, always of women Gn 19:31, 33, 34, 37;
29:26 (JE) 1 S 14:49.
8. Verse 30:4-13
Bilhah gave birth to two sons. Rachel expressed her feelings by the following words: “God has
vindicated me” (Gen. 30:6) and “I have had a great struggle with my sister” (Gen. 30:7). Both
exclamations reflect her jealousy. She is self-centred, just like Leah. Leah was longing for love
which Jacob doesn’t want to give, Rachel for children, which Jacob cannot give.
Rachel claimed the victory in a childbirth-contest! Leah didn’t surrender. It is remarkable that
there is no discussion recorded between Leah and Jacob before she gave Zilpah to Jacob, again
an example of vicarious motherhood. It is another proof of the lack of feelings of Jacob for Leah.
Zilpah gave birth to two sons of Jacob. Leah professed to be glad, but was she really? No! When
she said: “How happy I am! The women will call me happy,” (Gen. 30:13) she didn’t expect
anything from Jacob. This happiness is void. And what did this do to Rachel? If the women will
call Leah happy, how will they call Rachel?
Verse 30:14-16
The second intermezzo. Reuben is coming home from the fields and he has brought some fruits
of the mandrake plant with him. It is also the time of the wheat harvest, a period of joy.
o The identity of this plant is disputed.8
The mandrake plant, in particular the root and
leaves, is poisonous. Therefore other plants have been suggested, because of the
apparent aphrodisiac properties of its fruits. The fact that Rachel asked for them might
suggest that she didn’t have sexual intercourse with Jacob for some time.
o Note the discrepancy between Gen. 30:2 where Jacob said: “Am I in the place of God,
who has kept you from having children?” <> “Please give me some of your son’s
mandrakes.” If Rachel is hoping that some aphrodisiac or medicinal property of this
plant will solve her problem of infertility, it is in vain.
The answer of Leah is full of bitterness.
o “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes
too?” This reaction of Leah might suggest that Jacob had abandoned her.
And Rachel is selling Jacob for one night to Leah.
o When Jacob came home, Leah said: “You must sleep with me. I have hired you with my
son’s mandrakes” (Gen. 30:16). Any comment is superfluous.
o Leah gives birth to another two sons and one daughter. She is still longing for some kind
of acceptance by God: “God has rewarded me for giving my maidservant to my
husband,” and by Jacob: “This time my husband will treat me with honour, because I
have borne him six sons.”
8
Mandrake. (n.d.). Retrieved August 28, 2015, from https://en.wikipedia.org/wiki/Mandrake
9. Verse 30:17-24
Leah gave birth to Issachar and Zebulun and to one daughter. There is still a deep longing for
Jacob’s acceptance and love: “This time my husband will treat me with honour, because I have
borne him six sons.” Again in vain.
“Then God remembered Rachel; He listened to her and opened her womb.” Finally! The
mandrakes were to no avail. Only God can give children. Leah already had seven children, Zilpah
two, Bilhah her own maidservant also two. She felt it as disgrace, the only one loved by Jacob.
o When Joseph is born, her pain of disgrace has been taken away.
o And she expresses her hope: “May the LORD add to me another son.”
Verse 29:35
When Leah gave birth to her fourth son, Judah, she praised the Lord without expressing any
feelings of loneliness and pain of unanswered love. This is the true fulfilment of every human
life.
o Judah will become the forefather of our Lord Jesus Christ.
Application – salvation history
In this story the foundation has been laid for the people of Israel, the people of the covenant.
Unfortunately, the struggle between the two women (Leah and Rachel) will continue during the
(salvation) history:
o The (half-)brothers sold Joseph as a slave to the Midianites (Gen. 37).
o The struggle for the hegemony between Ephraim (son of Joseph; Israel) and Judah.
Important. Jesus is the son of David,…. Judah, Jacob, Isaac, Abraham, Isaac, Jacob, Judah,…
Adam, the son of God (Lk. 3:23-37; Rev. 5:5).
o Gen 29:35 shows the purpose of man: “This time I will praise the LORD.” Jesus Christ is
the glory of God. He will be praised for ever and ever (Rev. 5:12).
Application – personal history and tragedy
Besides the grand view of salvation history, there are personal and psychological lessons to be
learnt.
o Leah is married to a man who doesn’t love her. This marriage had been arranged by her
father, who deceived the deceiver.
10. Marriages based on calculation or wrong motives, expectations and
assumptions will lead to unhappiness, loneliness and false hope.9
Leah is trying to “buy” love and acceptance through the birth of children. It is to
no avail. If a marriage is in trouble, some people hold on to this kind of fantasy,
that if they have a child this will revive or even rescue their marriage. This is not
true.
Leah felt this emptiness of unanswered love in her life. The feeling of emptiness
deepensafter each disillusion. There is one exception. This exception is
important. “Praise the Lord.” Praising and glorifying the Lord changed her
feelings, her longings, and joy filled her heart.
Children are a gift from God. We should always be reminded of this fact, especially in an age
where women have access to medical help when they suffer from infertility. Jacob, Leah and
Rachel were well aware of this, but at the same time they had their own solutions and both
sisters made use of vicarious motherhood by giving their maidservants to Jacob. There were also
the mandrakes.
o Rachel felt it as disgrace that, though being the only one loved by Jacob, she didn’t have
any children. When women are unwillingly childless they might regard it as a great
personal tragedy, involving much emotional pain and grief. Friends, sisters and sisters-in-
law who do have children should be well aware of this. Special pastoral care and prayer
is needed.
o Where Leah expressed her praise (Judah), Rachel expressed her feelings of hope. Both
are important aspects of Christians life.
There are two different aspects of hope. Firstly there is hope based on a
personal experience in the past; it will lead to trust. Secondly there is hope in
the absence of personal experience in the past. This kind of hope requires great
faith and trust. In the case of Rachel it led to despair.
o Although it isn’t mentioned explicitly, both women did pray and call upon the name of
the LORD:
“When the LORD saw,” (Gen. 29:31), “the LORD heard” (Gen. 29:33), “God has
vindicated me; he has listened to my plea” (Gen. 30:6), “God listened to Leah”
(Gen. 30:17), “then God remembered Rachel; he listened to her” (Gen. 30:22).
9
Human givens. (n.d.). Retrieved August 29, 2015, from https://en.wikipedia.org/wiki/Human_givens
11. Bibliography
Alter, R. (1996). Genesis. New York: W.W. Norton.
Alter, R. (2004). The five books of Moses: A translation with commentary. New York: W.W. Norton.
Baldwin, J. (1986). The message of Genesis 12-50: From Abraham to Joseph. Leicester: Inter-Varsity
Press.
Fokkelman, J. (1975). Narrative art in Genesis: Specimens of stylistic and structural analysis. Assen: Van
Gorcum.
Fokkelman, J. (1999). Reading Biblical narrative: An introductory guide. Louisville, KY: Westminster John
Knox Press.
Keller, T. (2009). Counterfeit gods: The empty promises of money, sex, and power, and the only hope that
matters. (pp. 80-89). New York: Dutton.
Wenham, G. (1994). Word biblical commentary: Genesis 16-50. Dallas: Word Books.