Jesus curses a fig tree for not bearing fruit and cleanses the temple, overturning tables of money changers. This acts as a visual parable representing God's judgment on Israel for their hypocrisy and lack of righteousness. The temple had become a place of business rather than prayer. Jesus declares that his house should be a house of prayer for all nations. His actions foreshadow the destruction of the temple in 70 AD and the change in worship to be "in spirit and truth" rather than at a physical temple. The document provides context and analysis of these passages from Mark 11.
Jesus curses a fig tree for not bearing fruit and cleanses the temple, using these acts as visual parables about God's judgment on Israel for their hypocrisy and empty worship. The next day, the disciples see that the fig tree has withered away completely. Jesus' actions show that the temple has become a marketplace rather than a house of prayer, and foreshadow its future destruction when a new way of worshipping God in spirit and truth will come through him.
This document provides a summary of Mark 2:1-12 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how Jesus heals a paralyzed man by first forgiving his sins, which the teachers of the law object to as blasphemy since only God can forgive sins. Jesus then heals the man to demonstrate that as the Son of Man he has the authority on Earth to forgive sins. The healing amazes the crowd and demonstrates that forgiveness of sins was mankind's greatest need, which Jesus came to provide.
Luke 17-18, Ash Wednesday, not remembered, Kingdom within us, Children unders...Valley Bible Fellowship
Luke Chapters 17-18, Ash Wednesday, The former things will not be remembered, Fear God, The Kingdom Of God is “within us” or “in our midst,” Can Children Understand The Gospel?, God Is Good The Little Apocalypse, 100 Prophecies Fulfilled by Jesus, Noah's Ark Seen, Fire And Brimstone, We Ought To Pray, Fear God, Persistent Prayer, Seventy times seven, Tithing, Tithes, Tithe, Children Came To Him
Jesus was determined to be remembered vol. 2GLENN PEASE
This document summarizes a sermon about the celebration of communion based on 1 Corinthians 11:17-34. It discusses how Jesus transformed the Jewish Passover meal into communion on the night before his death. The early church followed Jesus' example and regularly celebrated communion, often after a fellowship meal. Over time, the fellowship meal was separated from communion, which became a weekly practice in churches. The sermon encourages taking communion seriously as an act of obedience to Jesus' command.
The Story of Genesis in the Chinese CharactersDave Stewart
The Chinese language is much older than when Moses wrote the book of Genesis. Interestingly, some of the traditional Chinese characters may indicate a clear knowledge of the same events as revealed by God to Moses, and we can draw the conclusion that the ancestors of the Chinese knew these stories and passed them on in their written language.
The document discusses how prophets in the Bible preached the plan of salvation and fulfilled their duties of leading God's people and condemning sin. It provides examples of how Moses, Isaiah, Peter, Paul and Ellen G. White preached salvation through Jesus. It also explains how prophets organized worship, confronted moral issues, accurately predicted future events, and communicated their messages through writing, preaching and interviews.
Jesus is recognized as one of the most influential figures in history. While some saw Him as a teacher or prophet, Peter affirmed that He was "the Christ, the Son of the living God." The article discusses how Jesus, who created all things, willingly took the form of a servant and humbled Himself by washing His disciples' feet. He provided an example of servitude that His followers should emulate by serving one another.
Jesus curses a fig tree for not bearing fruit and cleanses the temple, using these acts as visual parables about God's judgment on Israel for their hypocrisy and empty worship. The next day, the disciples see that the fig tree has withered away completely. Jesus' actions show that the temple has become a marketplace rather than a house of prayer, and foreshadow its future destruction when a new way of worshipping God in spirit and truth will come through him.
This document provides a summary of Mark 2:1-12 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how Jesus heals a paralyzed man by first forgiving his sins, which the teachers of the law object to as blasphemy since only God can forgive sins. Jesus then heals the man to demonstrate that as the Son of Man he has the authority on Earth to forgive sins. The healing amazes the crowd and demonstrates that forgiveness of sins was mankind's greatest need, which Jesus came to provide.
Luke 17-18, Ash Wednesday, not remembered, Kingdom within us, Children unders...Valley Bible Fellowship
Luke Chapters 17-18, Ash Wednesday, The former things will not be remembered, Fear God, The Kingdom Of God is “within us” or “in our midst,” Can Children Understand The Gospel?, God Is Good The Little Apocalypse, 100 Prophecies Fulfilled by Jesus, Noah's Ark Seen, Fire And Brimstone, We Ought To Pray, Fear God, Persistent Prayer, Seventy times seven, Tithing, Tithes, Tithe, Children Came To Him
Jesus was determined to be remembered vol. 2GLENN PEASE
This document summarizes a sermon about the celebration of communion based on 1 Corinthians 11:17-34. It discusses how Jesus transformed the Jewish Passover meal into communion on the night before his death. The early church followed Jesus' example and regularly celebrated communion, often after a fellowship meal. Over time, the fellowship meal was separated from communion, which became a weekly practice in churches. The sermon encourages taking communion seriously as an act of obedience to Jesus' command.
The Story of Genesis in the Chinese CharactersDave Stewart
The Chinese language is much older than when Moses wrote the book of Genesis. Interestingly, some of the traditional Chinese characters may indicate a clear knowledge of the same events as revealed by God to Moses, and we can draw the conclusion that the ancestors of the Chinese knew these stories and passed them on in their written language.
The document discusses how prophets in the Bible preached the plan of salvation and fulfilled their duties of leading God's people and condemning sin. It provides examples of how Moses, Isaiah, Peter, Paul and Ellen G. White preached salvation through Jesus. It also explains how prophets organized worship, confronted moral issues, accurately predicted future events, and communicated their messages through writing, preaching and interviews.
Jesus is recognized as one of the most influential figures in history. While some saw Him as a teacher or prophet, Peter affirmed that He was "the Christ, the Son of the living God." The article discusses how Jesus, who created all things, willingly took the form of a servant and humbled Himself by washing His disciples' feet. He provided an example of servitude that His followers should emulate by serving one another.
This document provides a summary and analysis of Mark 2:1-12, where Jesus heals a paralyzed man. It notes that Jesus first forgives the man's sins, angering teachers of the law who say only God can forgive sins. To prove he has authority to forgive, Jesus then heals the paralyzed man. The document examines the theological and historical context, including Jewish beliefs about sin and suffering. It emphasizes that Jesus met both the man's physical and spiritual needs, and that forgiveness of sins through faith in Christ is God's plan to redeem mankind.
The document provides commentary on Genesis 29:16-30, which describes Jacob marrying Leah and Rachel. It summarizes that Jacob worked 7 years to marry Rachel but was tricked by Laban into marrying Leah instead. Jacob then had to work another 7 years to also marry Rachel. The commentary notes various meanings and implications of the names and events, such as how Jacob reaped what he had sown in deceiving Esau. It also discusses how God opened Leah's womb while Rachel was barren, showing His care for the unloved.
In Romans chapter 11 Paul writes to the church in Rome about the Jewish Messiah rejected by His people. This is a verse by verse commentary presentation, as taught at the Fellowship Bible church 2827 CR 220 Middleburg FL 32068. Please join our open forum class as we study God's word. Class begins each Sunday morning at 9:30 AM. All are welcome you do not have to be a member of Fellowship Bible church of the Christian Missionary Alliance.
Dr. John Oakes gave a sermon on 3/15/2014 in San Diego. The topic was the Levitical sacrificial system as a prefigure of worship in the New Testament. The “sweet smelling” offerings are discussed as prefigures both of the offerings given by Jesus and by Christians. Specifically discussed are the burnt offering, the grain offering, the drink offering and the fellowship offering. There is also a brief introduction to the sin and guilt sacrifices as prefigures of the sacrificial work of Jesus.
The document summarizes Jesus healing six blind men according to different biblical accounts, noting there was no set pattern of healing. It also discusses the healing of a blind man in John 9, noting the Pharisees questioned the man and accused him of being blind due to sin. Jesus said he was sent to bring sight to the blind and exposed the Pharisees' spiritual blindness. The document analyzes various verses from the account, addressing theological issues and lessons that can be learned.
Galatians: The Fake Gospel #6 - It Must Be DefendedGrace Canberra
When Peter visited the church in Antioch, Paul had to confront him because Peter stopped eating with Gentiles after certain people came from James, out of fear of what the circumcision group would think. The other Jewish believers joined in this hypocrisy, including Barnabas. The real gospel must come from God through verifiable testimony and be affirmed by apostolic confirmation from other church leaders. /
This document provides an overview of worship during the time between the exile and restoration of the Jewish people. It discusses how the temple was destroyed by Babylon despite prophetic warnings, but God promised restoration. During the exile, Jewish leaders adapted their worship to corrupt cultural practices. After the exile, rebuilding of the temple was delayed as the people's attention was diverted by worldly concerns. Prophets like Haggai and Zechariah urged the people to focus on God and complete the temple to fulfill their destiny.
1) Jesus actively sought out students wherever they were, rather than waiting for them to come to him. This included meeting rebellious, disheartened, lost, despised, and advanced students.
2) With rebellious students like Adam and Eve, Jesus paid the ransom for their rebellion and corrected the flaws caused by their sin.
3) He encouraged disheartened students like Jacob and assured them of forgiveness.
4) Jesus came to save all lost people, including those not part of his classroom like the Canaanite woman.
5) More advanced students who studied the scriptures, like Bartimaeus, recognized Jesus more clearly while others were spiritually blind.
The document provides details about the biblical Feast of Unleavened Bread, also known as Matza. It explains that during this 7-day feast, Israelites were commanded to eat only unleavened bread and remove all leaven from their homes to symbolize being free from sin. Unleavened bread represented holiness, purity, and freedom from slavery. The feast also commemorated God freeing the Israelites from slavery in Egypt. The document discusses various scriptural references and symbolism related to the feast and how it pictures believers being freed from sin through Jesus's sacrifice.
The document provides context and summaries of passages from Acts 18:24-28 and 19:1-7 regarding Apollos and followers of John the Baptist. It discusses how Apollos had an incomplete understanding of Christianity and was corrected by Aquila and Priscilla. It also describes how Paul found followers of John in Ephesus who did not understand that Jesus was the Messiah and needed to receive the Holy Spirit after being baptized in Jesus' name.
Lesson 3 | Primary | Sabbath School | Second Quarter 2015jespadill
Cornelius, a Roman centurion, had a vision where an angel told him to send for Peter. Meanwhile, Peter was praying on a rooftop and had a vision where God told him that what He has made clean should not be called unclean. Men then arrived looking for Peter, and the angel told Peter to go with them. Peter realized Jesus died for all people. Peter went with the men to Cornelius's house and shared the good news about Jesus.
Dr. John Oakes taught a class on worship in the Book of Revelation in San Diego October, 2013. It focuses on the picture of Jesus in Revelation Ch 1 and 5 as well as worship scenes in Revelation 7,11,15 and 19. A picture of believer’s before the throne of God is presented.
This document provides a summary of a sermon given on Genesis 45:1-15 about Joseph forgiving his brothers. The sermon discusses lessons that can be learned about forgiveness from Joseph's story. It highlights how Joseph chose to forgive his brothers and lavish provision on them rather than seek revenge, and compares this to how God forgives through Christ. The sermon urges people to choose forgiveness through repentance and taking responsibility for wrongs, rather than basing it on feelings. It shares an example from Corrie ten Boom of experiencing God's love through forgiving someone who had mistreated her.
This document provides a summary of Genesis 29:16-30 about Jacob, Leah, and Rachel. It discusses how Jacob worked 7 years for Rachel but was tricked into marrying Leah first on his wedding night due to local customs. Jacob then had to work another 7 years for Rachel. The document analyzes the meanings of the names of Jacob's sons and how they form a prophetic message about God saving his people.
This document summarizes a sermon about the biblical story of Joseph reuniting with his brothers in Genesis 45:1-15. Some key points from the sermon include:
1) Joseph forgives his brothers for selling him into slavery years earlier and reveals his identity to them.
2) The sermon uses Joseph as an example of how to forgive those who have wronged you by taking responsibility for your own actions and repairing relationships through repentance.
3) Joseph shows his brothers lavish love and forgiveness by embracing them and promising to provide for their needs, demonstrating the kind of love that can overcome bitterness and restore families.
Passover is a seven-day Jewish festival that commemorates the Israelites' liberation from slavery in Egypt. It begins on the 14th day of the first Hebrew month of Abib and involves the ritual cleansing of leaven, eating unleavened bread, and the symbolic Paschal lamb. Passover also has spiritual significance as a symbol of Christ's sacrifice and redemption of humanity from sin.
“They stood in their places and confessed their sins and the sins of their ancestors.” Neh. 9:2
Why: The Mosaic Covenant!
“But if they will confess their sins and the sins of their ancestors—… I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land.” Leviticus 26: 40-42
Sermon 18 (final sermon) in a series on the Book of James (this one is on James 5:13-20) presented April 25, 2010, at Palm Desert Church of Christ, by Dale Wells
1) Joseph is favored by his father Jacob and given a robe of many colors, making his brothers jealous.
2) Joseph has dreams that his brothers will bow down to him, further angering them.
3) When Jacob sends Joseph to check on his brothers, they conspire to kill him but instead throw him in a pit and sell him into slavery.
4) The brothers tell Jacob that Joseph was killed by an animal, causing Jacob great sorrow.
The document summarizes the key messages from Jesus to seven churches in Revelation chapters 2-3. It discusses how each church represents a different era of Christian history. The main points are:
1) The seven churches (Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea) each received messages from Jesus about knowing their works, overcoming, and listening to the Holy Spirit.
2) Each church era faced different challenges like losing love, persecution, compromise, apostasy, reformation, and lukewarmness.
3) Jesus promises rewards to the "overcomers" in each church like access to the tree of
The document is a prayer for the Tuesday morning Bible study group. It thanks God for his presence and love. It asks God to bless the group with understanding and friendship as they study together. It asks God to comfort and strengthen those in need. It concludes by asking for God's blessings on each person and for clarity so they can understand God's will.
This document outlines the schedule and content for a seminar on biblical worship. It includes:
1) An overview of current worship trends in Protestant and Adventist churches, and how worship conflicts stem from Satan's rebellion in heaven.
2) A discussion of Cain and Abel's worship and how to move people from Cain-like to Abel-like worship.
3) An exploration of worship practices in biblical times from Adam and Eve to the patriarchs to Israel and their sanctuary service.
4) An analysis of the worship showdowns on Mount Carmel and what constitutes true worship in spirit and truth.
5) A look at the mark of the beast in relation to worship control, with visits planned
This document provides a summary and analysis of Mark 2:1-12, where Jesus heals a paralyzed man. It notes that Jesus first forgives the man's sins, angering teachers of the law who say only God can forgive sins. To prove he has authority to forgive, Jesus then heals the paralyzed man. The document examines the theological and historical context, including Jewish beliefs about sin and suffering. It emphasizes that Jesus met both the man's physical and spiritual needs, and that forgiveness of sins through faith in Christ is God's plan to redeem mankind.
The document provides commentary on Genesis 29:16-30, which describes Jacob marrying Leah and Rachel. It summarizes that Jacob worked 7 years to marry Rachel but was tricked by Laban into marrying Leah instead. Jacob then had to work another 7 years to also marry Rachel. The commentary notes various meanings and implications of the names and events, such as how Jacob reaped what he had sown in deceiving Esau. It also discusses how God opened Leah's womb while Rachel was barren, showing His care for the unloved.
In Romans chapter 11 Paul writes to the church in Rome about the Jewish Messiah rejected by His people. This is a verse by verse commentary presentation, as taught at the Fellowship Bible church 2827 CR 220 Middleburg FL 32068. Please join our open forum class as we study God's word. Class begins each Sunday morning at 9:30 AM. All are welcome you do not have to be a member of Fellowship Bible church of the Christian Missionary Alliance.
Dr. John Oakes gave a sermon on 3/15/2014 in San Diego. The topic was the Levitical sacrificial system as a prefigure of worship in the New Testament. The “sweet smelling” offerings are discussed as prefigures both of the offerings given by Jesus and by Christians. Specifically discussed are the burnt offering, the grain offering, the drink offering and the fellowship offering. There is also a brief introduction to the sin and guilt sacrifices as prefigures of the sacrificial work of Jesus.
The document summarizes Jesus healing six blind men according to different biblical accounts, noting there was no set pattern of healing. It also discusses the healing of a blind man in John 9, noting the Pharisees questioned the man and accused him of being blind due to sin. Jesus said he was sent to bring sight to the blind and exposed the Pharisees' spiritual blindness. The document analyzes various verses from the account, addressing theological issues and lessons that can be learned.
Galatians: The Fake Gospel #6 - It Must Be DefendedGrace Canberra
When Peter visited the church in Antioch, Paul had to confront him because Peter stopped eating with Gentiles after certain people came from James, out of fear of what the circumcision group would think. The other Jewish believers joined in this hypocrisy, including Barnabas. The real gospel must come from God through verifiable testimony and be affirmed by apostolic confirmation from other church leaders. /
This document provides an overview of worship during the time between the exile and restoration of the Jewish people. It discusses how the temple was destroyed by Babylon despite prophetic warnings, but God promised restoration. During the exile, Jewish leaders adapted their worship to corrupt cultural practices. After the exile, rebuilding of the temple was delayed as the people's attention was diverted by worldly concerns. Prophets like Haggai and Zechariah urged the people to focus on God and complete the temple to fulfill their destiny.
1) Jesus actively sought out students wherever they were, rather than waiting for them to come to him. This included meeting rebellious, disheartened, lost, despised, and advanced students.
2) With rebellious students like Adam and Eve, Jesus paid the ransom for their rebellion and corrected the flaws caused by their sin.
3) He encouraged disheartened students like Jacob and assured them of forgiveness.
4) Jesus came to save all lost people, including those not part of his classroom like the Canaanite woman.
5) More advanced students who studied the scriptures, like Bartimaeus, recognized Jesus more clearly while others were spiritually blind.
The document provides details about the biblical Feast of Unleavened Bread, also known as Matza. It explains that during this 7-day feast, Israelites were commanded to eat only unleavened bread and remove all leaven from their homes to symbolize being free from sin. Unleavened bread represented holiness, purity, and freedom from slavery. The feast also commemorated God freeing the Israelites from slavery in Egypt. The document discusses various scriptural references and symbolism related to the feast and how it pictures believers being freed from sin through Jesus's sacrifice.
The document provides context and summaries of passages from Acts 18:24-28 and 19:1-7 regarding Apollos and followers of John the Baptist. It discusses how Apollos had an incomplete understanding of Christianity and was corrected by Aquila and Priscilla. It also describes how Paul found followers of John in Ephesus who did not understand that Jesus was the Messiah and needed to receive the Holy Spirit after being baptized in Jesus' name.
Lesson 3 | Primary | Sabbath School | Second Quarter 2015jespadill
Cornelius, a Roman centurion, had a vision where an angel told him to send for Peter. Meanwhile, Peter was praying on a rooftop and had a vision where God told him that what He has made clean should not be called unclean. Men then arrived looking for Peter, and the angel told Peter to go with them. Peter realized Jesus died for all people. Peter went with the men to Cornelius's house and shared the good news about Jesus.
Dr. John Oakes taught a class on worship in the Book of Revelation in San Diego October, 2013. It focuses on the picture of Jesus in Revelation Ch 1 and 5 as well as worship scenes in Revelation 7,11,15 and 19. A picture of believer’s before the throne of God is presented.
This document provides a summary of a sermon given on Genesis 45:1-15 about Joseph forgiving his brothers. The sermon discusses lessons that can be learned about forgiveness from Joseph's story. It highlights how Joseph chose to forgive his brothers and lavish provision on them rather than seek revenge, and compares this to how God forgives through Christ. The sermon urges people to choose forgiveness through repentance and taking responsibility for wrongs, rather than basing it on feelings. It shares an example from Corrie ten Boom of experiencing God's love through forgiving someone who had mistreated her.
This document provides a summary of Genesis 29:16-30 about Jacob, Leah, and Rachel. It discusses how Jacob worked 7 years for Rachel but was tricked into marrying Leah first on his wedding night due to local customs. Jacob then had to work another 7 years for Rachel. The document analyzes the meanings of the names of Jacob's sons and how they form a prophetic message about God saving his people.
This document summarizes a sermon about the biblical story of Joseph reuniting with his brothers in Genesis 45:1-15. Some key points from the sermon include:
1) Joseph forgives his brothers for selling him into slavery years earlier and reveals his identity to them.
2) The sermon uses Joseph as an example of how to forgive those who have wronged you by taking responsibility for your own actions and repairing relationships through repentance.
3) Joseph shows his brothers lavish love and forgiveness by embracing them and promising to provide for their needs, demonstrating the kind of love that can overcome bitterness and restore families.
Passover is a seven-day Jewish festival that commemorates the Israelites' liberation from slavery in Egypt. It begins on the 14th day of the first Hebrew month of Abib and involves the ritual cleansing of leaven, eating unleavened bread, and the symbolic Paschal lamb. Passover also has spiritual significance as a symbol of Christ's sacrifice and redemption of humanity from sin.
“They stood in their places and confessed their sins and the sins of their ancestors.” Neh. 9:2
Why: The Mosaic Covenant!
“But if they will confess their sins and the sins of their ancestors—… I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land.” Leviticus 26: 40-42
Sermon 18 (final sermon) in a series on the Book of James (this one is on James 5:13-20) presented April 25, 2010, at Palm Desert Church of Christ, by Dale Wells
1) Joseph is favored by his father Jacob and given a robe of many colors, making his brothers jealous.
2) Joseph has dreams that his brothers will bow down to him, further angering them.
3) When Jacob sends Joseph to check on his brothers, they conspire to kill him but instead throw him in a pit and sell him into slavery.
4) The brothers tell Jacob that Joseph was killed by an animal, causing Jacob great sorrow.
The document summarizes the key messages from Jesus to seven churches in Revelation chapters 2-3. It discusses how each church represents a different era of Christian history. The main points are:
1) The seven churches (Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea) each received messages from Jesus about knowing their works, overcoming, and listening to the Holy Spirit.
2) Each church era faced different challenges like losing love, persecution, compromise, apostasy, reformation, and lukewarmness.
3) Jesus promises rewards to the "overcomers" in each church like access to the tree of
The document is a prayer for the Tuesday morning Bible study group. It thanks God for his presence and love. It asks God to bless the group with understanding and friendship as they study together. It asks God to comfort and strengthen those in need. It concludes by asking for God's blessings on each person and for clarity so they can understand God's will.
This document outlines the schedule and content for a seminar on biblical worship. It includes:
1) An overview of current worship trends in Protestant and Adventist churches, and how worship conflicts stem from Satan's rebellion in heaven.
2) A discussion of Cain and Abel's worship and how to move people from Cain-like to Abel-like worship.
3) An exploration of worship practices in biblical times from Adam and Eve to the patriarchs to Israel and their sanctuary service.
4) An analysis of the worship showdowns on Mount Carmel and what constitutes true worship in spirit and truth.
5) A look at the mark of the beast in relation to worship control, with visits planned
John 9, Children And The Sins Of The Parents, Miracle 6, Man Born Blind Heale...Valley Bible Fellowship
John 9 is about Jesus healing a man born blind. When Jesus' disciples ask if the man's blindness was due to his own or his parents' sins, Jesus says neither caused it, but it was so God's works could be displayed. Jesus heals the man by making mud and having him wash in the Pool of Siloam. Though the man receives physical sight, he requires further revelation from Jesus to believe. The Jewish leaders question the healing, which causes division.
1) This document discusses 1 Corinthians 11, which covers head coverings, roles of men and women, and drinking wine. It considers why religious Jewish men cover their heads and examines arguments about what Jesus may have looked like physically.
2) The document analyzes verses about head coverings and roles, noting they refer to roles not nature. It explores why Jewish men wear kippahs or yarmulkes and discusses head coverings in the Bible indicating weeping.
3) The document discusses whether "long hair is a disgrace" referred to hair length or style and considers what may have constituted "long hair" in biblical times versus today. It concludes the passage relates to distinguishing gender appearances.
This document provides an overview of lessons from a book about thinking about God. It discusses how the disciples came to understand Jesus as the Son of God through reflecting on scripture after his passion and death. It examines passages like John 12 and 1 Corinthians 15:3-5. It also explores how the disciples encountered Jesus in the breaking of bread and sharing scriptures. The lessons cover Israel's expectations for the Messiah based on prophecies, the life and teachings of Jesus according to the gospels and historical sources, and New Testament interpretations of Jesus as the Son of Man, Lord, Servant of Yahweh, and Son of God.
John 11;25-57, Dead Raised; Rapture; Christ Son of God; no “repent”; Weeping;...Valley Bible Fellowship
Jesus raises Lazarus from the dead, demonstrating his power over death. When Jesus weeps at the tomb of Lazarus, it shows his humanity and God's compassion. The Jewish leaders plot to kill Jesus because many are believing in him, threatening their power. Caiaphas prophesies that it is better for one man to die for the people. Jesus's death will fulfill the role of the sacrificial lamb and gather God's scattered children.
This document provides an overview of approaches to studying the New Testament, including the world behind, within, and in front of the text. It discusses author-centered, text-centered, and reader-centered approaches. Several methods of biblical study are explained in brief, including background studies, textual criticism, source criticism, and form criticism. Examples are given analyzing passages from the gospels using these different critical methods.
The document provides an in-depth analysis of the Parable of the Mustard Seed told by Jesus. It examines the elements of the parable, including the small mustard seed representing the Word of God, and how it grows into the largest plant in the garden to represent the growth of God's kingdom/church. It explores Jesus' purpose in telling the parable to convey that the kingdom of God starts small but grows greatly, and that great things can come from small beginnings through faith in God.
The first chapter of Acts recounts Jesus' final days on Earth and his ascension to heaven. It establishes the disciples' mission to be witnesses of Jesus in Jerusalem, Judea, Samaria, and the entire world. The disciples were instructed to wait in Jerusalem for the Holy Spirit, and spent their time in prayer and replacing Judas as one of the Twelve Apostles.
The document provides an overview of several passages from the Gospel of John. It discusses Jesus' interactions with various figures, including Nicodemus, the Samaritan woman at the well, the woman caught in adultery, the man born blind, and Lazarus. It notes key events and teachings in each passage, such as Jesus' proclamation in John 3:16 that God gave his son so that whoever believes in him will have eternal life. The document also compares aspects of John's Gospel to the Synoptic Gospels.
1. John has a vision of Jesus on the island of Patmos. Jesus appears as a glorious figure surrounded by seven lampstands, which represent the seven churches.
2. Jesus instructs John to write down what he has seen, what is currently happening with the seven churches, and future events that will take place.
3. Jesus identifies himself as the ruler over all, the one who was dead but is now alive forevermore, holding the keys over death and Hades. He commands John not to be afraid and to write down the revelation.
This document provides a summary of a sermon given on Deuteronomy 6:1-25. The sermon focused on the greatest commandment to love God with all your heart, as well as other key passages in Deuteronomy that Jesus quoted when being tempted. It discusses how righteousness has always come through faith, not works, and how the law was meant to point to Christ. Key points covered include the importance of obedience, not testing God, and remembering God's deliverance from Egypt.
1) The document provides context and summaries of passages from Acts 18-19 about Apollos and followers of John the Baptist. It describes how Apollos had faith in Jesus but an "incomplete understanding," and was corrected by Aquila and Priscilla.
2) It then shifts to followers of John the Baptist in Ephesus who did not understand Christianity, having only been baptized by John. Paul explains about Jesus to them and they receive the Holy Spirit.
3) Background is given on John the Baptist, his ministry of calling people to repentance and baptism, and how he prepared the way for Jesus. John denied being the Messiah or Elijah, but said he was a voice crying out about
Lesson 3 – Cross-cultural Missions in the Old Testament.pptxCelso Napoleon
SBS | 4th Quarter of 2023 | CPAD Adults | Theme: To the Ends of the Earth – Preaching the Gospel to all Peoples until the all Peoples | Sunday Bible School | Lesson 3 – Cross-cultural Missions in the Old Testament
1) John has a vision of Jesus while exiled on the island of Patmos. Jesus appears as a glorious figure surrounded by seven lampstands, which represent the seven churches.
2) Jesus instructs John to write down what he has seen - both a message to the seven churches about their present spiritual state, and future events that will take place.
3) The vision serves to remind believers that Jesus remains present among his people and churches, watching over them as the faithful witness, the ruler of all, and the one coming again in glory.
Judges 1-2, Why Study It; The Angel Of The Lord; Binitarianism or trinitarian...Valley Bible Fellowship
Judges 1-2 provide context for the book of Judges. After Joshua's death, Judah was chosen to lead in battling the Canaanites. The Angel of the Lord reminded Israel that God brought them out of Egypt and would keep His covenant, referring to Himself as "I". Israel disobeyed God and worshipped other gods, so God allowed enemy nations to oppress them. When Israel repented, God raised up judges to deliver them from their enemies. The cycles of disobedience, oppression, repentance and deliverance are introduced.
The document provides an overview of the Gospel of Luke, including its author, date, audience and portrayal of Jesus as the compassionate savior. It summarizes key aspects of Luke such as the infancy narrative, Mariology and the incarnation of Jesus. It contrasts the Jewish emphasis on purity with Jesus' message of compassion. It discusses important themes in Luke like table fellowship, the Last Supper and Eucharist. It also examines Jesus' teachings on prayer through the Lord's Prayer.
The document provides an overview of the Gospel of Luke, including its author, date, audience and portrayal of Jesus as the compassionate savior. It summarizes key aspects of Luke such as the infancy narrative, Mariology and the incarnation. It contrasts the Jewish emphasis on purity with Jesus' message of compassion. It discusses important themes in Luke like table fellowship, the Last Supper and Eucharist. It also examines Jesus' teaching on prayer through the Lord's Prayer.
This is a collection of writings dealing with the election of deacons in the early church. Stephen was the first but all were to be like him in being full of the Holy Spirit.
Similar to 05-05-19, Mark 11;11-21, Purifies, Jesus Curses the Fig Tree and Cleanses the Temple (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
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Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
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It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
2. What’s the number one thing?
https://www.allenschool.edu/blog/wp-content/uploads/2012/07/number-1.jpg
3. The Glory of God!
http://www.thecitychurch.org.uk/sites/default/files/glory-god.jpg
4. 1 Corinthians 10:31 NIV
31 So whether you eat or drink or whatever you do, do it
all for the glory of God.
http://www.nmnewsandviews.com/wp-content/uploads/2012/05/glory-of-God.jpg
5. May Memory Verse
Exodus 20:12 NIV
12 “Honor your father and your mother, so that you may
live long in the land the LORD your God is giving you.”
6. “Welcome Summer Party”
FBCJ Adults & Their Guests
Thursday, May 30, 2019
6:00 PM
CLC
Catered by Penn’s – Catfish & Chicken
Advance Tickets Required $15
7. References
•NIV Study Bible (Grand Rapids, Zondervan Publishing,
1985).
•ESV Study Bible (Wheaton, IL, Crossway, 2008).
•Sproul, R.C., St. Andrew’s Expositional Commentary on
Mark (Sanford, FL, Reformation Trust, 2011).
•MacArthur, John, Nothing But Leaves, Sermon on
Mark 11:12-21, Grace to You, YouTube.
8. Introduction to the Gospel According to Mark
•John Mark was the writer of Peter’s account of Jesus’
life recorded in the ‘Gospel According to Mark.’
•Gospel of Mark was written in Rome with Peter in 53-
55 AD.
•John Mark was not a disciple or an eyewitness.
•This writing records more details of the events in
Jesus’ life rather than the actual words.
9. Introduction to Mark 11 – Passion Week
Begins
John 12:1-2 ESV
1 Six days before the Passover, Jesus therefore came to
Bethany, where Lazarus was, whom Jesus had raised
from the dead. 2 So they gave a dinner for him there.
Martha served, and Lazarus was one of those reclining
with him at table.
•Jesus and the disciples are staying in Bethany (2 miles
from Jerusalem) with Mary, Martha and Lazarus.
10. Introduction to Mark 11 – Passion Week
Begins
John 12:9-11 ESV
9 When the large crowd of the Jews learned that Jesus
was there, they came, not only on account of him but
also to see Lazarus, whom he had raised from the dead.
10 So the chief priests made plans to put Lazarus to
death as well, 11 because on account of him many of
the Jews were going away and believing in Jesus.
11. Introduction to Mark 11 – Triumphal Entry
John 12:12-13 ESV
12 The next day the large crowd that had come to the
feast heard that Jesus was coming to Jerusalem. 13 So
they took branches of palm trees and went out to meet
him, crying out, “Hosanna! Blessed is he who comes in
the name of the Lord, even the King of Israel!”
12. Immediately After the Triumphal Entry into
Jerusalem
Mark 11:11 ESV
11 And he entered Jerusalem and went into the
temple. And when he had looked around at everything,
as it was already late, he went out to Bethany with the
twelve.
13. What did Jesus see when he looked around in
the temple?
•He was looking to see if it was fulfilling its purpose of
leading the people to the true worship of God.
•The Court of the Gentiles had been turned into a
commercial stockyard with selling of animals for
sacrifice.
•Exchange rates to pay the Temple Tax were excessive.
•The Jewish leaders were extorting the people for
personal gain.
14. Tuesday of Passion Week
Mark 11:12-14 ESV
12 On the following day, when they came from Bethany,
he was hungry. 13 And seeing in the distance a fig tree in
leaf, he went to see if he could find anything on it.
When he came to it, he found nothing but leaves, for it
was not the season for figs. 14 And he said to it, “May
no one ever eat fruit from you again.” And his disciples
heard it.
15. The Confusion of Mark 11:12-14
•Interpretation has caused much confusion over time.
•This is a parable (analogy) by Jesus of the prediction of
the judgement on Israel and the destruction of the
temple.
•The cleansing of the temple is sandwiched between
the cursing of the fig tree, so the incidents are directly
connected.
17. The Fig Tree in Mark 11
•One opinion – Fig season in Palestine is in the fall, but
in the spring fig trees produced smaller edible buds
called paggim.
•Another opinion – A few rare species of fig trees in the
area produced mature figs in the spring, and this was
the type tree Jesus cursed.
•Breba crop – Sweet mature figs produced in spring on
the mature stems (prior year’s crop) of the fig tree.
20. The fig tree is a metaphor for Israel and their
standing before God.
Hosea 9:10a ESV
10a Like grapes in the wilderness,
I found Israel.
Like the first fruit on the fig tree
in its first season,
I saw your fathers.
21. The fig tree is a metaphor for Israel and their
standing before God.
Jeremiah 24:5 ESV
5 Thus says the Lord, the God of Israel: Like these good
figs, so I will regard as good the exiles from Judah,
whom I have sent away from this place to the land of
the Chaldeans.
22. What did Jesus mean with His statement?
Mark 11:14a ESV
14a And he said to it, “May no one ever eat fruit from you
again.”
• The barren tree represented the fruitlessness of Israel in
showing the one true God to all the nations.
• They had turned God into empty rituals and legalism.
• This incident was a visual parable to signify Jesus’ search
for true fruit of worship, prayer and righteousness in the
Jewish nation.
• Israel had leaves (rituals) but no fruit (righteousness).
23. Jesus was addressing Israel’s hypocrisy
Luke 12:1b ESV
1b he began to say to his disciples first, “Beware of the
leaven of the Pharisees, which is hypocrisy.”
•Hypocrite = I claim not to do something sinful, but
then you see me do it (actions different than words).
•Sinner = You see me sin, and I admit to it.
•All hypocrites are sinners, but not all sinners are
hypocrites!
25. Hypocrisy of the Jewish Leaders
Matthew 23:1-5 ESV
1 Then Jesus said to the crowds and to his disciples,
2 “The scribes and the Pharisees sit on Moses' seat, 3 so
do and observe whatever they tell you, but not the
works they do. For they preach, but do not practice.
4 They tie up heavy burdens, hard to bear, and lay them
on people's shoulders, but they themselves are not
willing to move them with their finger. 5 They do all
their deeds to be seen by others.”
26. Deception in Hypocrisy
1 John 1:8-10 ESV
8 If we say we have no sin, we deceive ourselves, and
the truth is not in us. 9 If we confess our sins, he is
faithful and just to forgive us our sins and to cleanse us
from all unrighteousness. 10 If we say we have not
sinned, we make him a liar, and his word is not in us.
•Hypocrisy creates a double layer of deception with a
lie and with condemnation.
27. Another meaning of this visual parable
•The fig leaf represents “excuses” and “man’s attempt
at salvation by works.”
•Adam and Eve tried to cover their sin with fig leaves
(excuses) and make themselves presentable to God.
•A blood sacrifice was required, and God provided
garments of animal skins for Adam and Eve.
•The sacrificial system for Israel required an animal
sacrifice and shedding of blood.
28. Another meaning of this visual parable
•Jesus’ curse on the fig tree, “May no one ever eat fruit
from you again” was a preview of what was about to
happen with His death and resurrection.
•The sacrificial system was about to be abolished by
Jesus shedding His own blood for all of mankind.
•Man would now be saved by only Jesus’ blood, and no
further sacrifice is needed.
29. Next scripture lesson – The Cleansing of the
Temple by Jesus in Mark 11:15-19
•John 2 records a similar cleansing just after Jesus’ first
miracle.
•Matthew, Mark and Luke only record the cleansing
during the Passion Week.
•Jesus used a whip of cords in the first cleansing, but
there is no mention of a whip in the second.
•Sandwiched between the 2 cleansings is Jesus’
ministry where He was calling Israel to true worship.
30. Jesus Cleanses the Temple
Mark 11:15-16 ESV
15 And they came to Jerusalem. And he entered the
temple and began to drive out those who sold and
those who bought in the temple, and he overturned
the tables of the money-changers and the seats of
those who sold pigeons. 16 And he would not allow
anyone to carry anything through the temple.
•Think about the strength and authority Jesus exerted
to do this and no one stopped him.
31.
32. The intended purposes of the temple
•Represented the presence of God among the people.
•Symbolic of God’s calling and blessing on Israel.
•Place for the sacrifices for sins.
•Place of prayer, teaching and worship.
33. The temple in Jerusalem
• 1st Temple
• Built by Solomon on Mt. Moriah, the site where Abraham
was told to sacrifice, his son, Isaac.
• Solomon’s Temple was destroyed 350 years later by the
Babylonians in 586 BC.
• 2nd Temple
• Rebuilt in 516 BC.
• Renovated and expanded by King Herod beginning in 12
BC.
• Present during Jesus’ day.
• Destroyed in 70 AD.
• Never rebuilt.
35. Building of future temples?
•Tribulation Temple
•Daniel 9 describes a temple where the ‘abomination
of the desolation’ will occur during the tribulation
period on earth.
•Millennium Temple
•Ezekiel 43 describes a temple where Jesus will rule in
His glory during the millennium period.
40. Why did Jesus cleanse the temple?
•This temple had become a pretense of true worship
with Judaism spiritually bankrupt.
•The whole system was cursed by God because of what
it had become.
•Deuteronomy 28:15 ESV
15 But if you will not obey the voice of the Lord your
God or be careful to do all his commandments and his
statutes that I command you today, then all these
curses shall come upon you and overtake you.
41. Mark 11:17-19 ESV
17 And he was teaching them and saying to them, “Is it
not written, My house shall be called a house of prayer
for all the nations’? But you have made it a den of
robbers.” 18 And the chief priests and the scribes heard
it and were seeking a way to destroy him, for they
feared him, because all the crowd was astonished at his
teaching. 19 And when evening came they went out of
the city.
42. Jesus’ Statements in Mark 11:17
•Is it not written?
•A way to reference the Old Testament.
•Isaiah 56:7c ESV
7c “for my house shall be called a house of prayer for
all peoples.”
•My house
•Jesus claims the temple as His house since he is God
in the flesh.
43. “My house shall be called a house of prayer for
all of the nations.”
•House of prayer
•Requires quietness without distractions
•Psalm 27:4 ESV
4 One thing have I asked of the Lord,
that will I seek after:
that I may dwell in the house of the Lord
all the days of my life,
to gaze upon the beauty of the Lord
and to inquire in his temple.
44. “My house shall be called a house of prayer for
all of the nations.”
•For all of the nations
•Gentiles were restricted to the Court of the Gentiles
in the temple area.
•Where else could the Gentiles go to worship God?
•God’s plan was to include ALL THE NATIONS in the
plan of salvation which would occur with Jesus’
death and resurrection in just a few days.
45. “But you have made it a den of robbers.”
•Jeremiah 7:11a ESV
11a Has this house, which is called by my name,
become a den of robbers in your eyes?
•As thieves hide in caves and think they are safe, so
the people of Judah falsely trust in the temple to
protect them in spite of their sins.
•False prophets in Jeremiah’s day were telling people
that God could not see outside the walls of the
temple.
46. “But you have made it a den of robbers.”
•The people were being robbed by the unfair trading
going on in the temple courtyard.
•The Jewish leaders were literally hiding in the temple
and robbing the people.
47. The cursed fig tree
Mark 11:20-21 ESV
20 As they passed by in the morning, they saw the fig
tree withered away to its roots. 21 And Peter
remembered and said to him, “Rabbi, look! The fig tree
that you cursed has withered.”
•The tree was completely dead in just 24 hours.
•This was a vivid warning and illustration about the
judgment that would come in 70 AD when the temple
was completely destroyed.
48. What is the lesson and application for us?
John 4:23-24 ESV
23 “But the hour is coming, and is now here, when the
true worshipers will worship the Father in spirit and
truth, for the Father is seeking such people to worship
him. 24 God is spirit, and those who worship him must
worship in spirit and truth.”
•It’s all about our worship of God!
49. Worship changed at Jesus’ death &
resurrection.
Mark 15:37-38 ESV
37 And Jesus uttered a loud cry and breathed his last. 38
And the curtain of the temple was torn in two, from top
to bottom.
•When the curtain was torn and the Holy of Holies was
exposed, worship of God was no longer possible in the
temple, but was now only possible “in spirit and
truth.”
50. Worship changed at Jesus’ death &
resurrection.
•With the coming of Christ the separation between the
Jew and the Gentile was no longer present.
•The centrality of the temple for worship was not
relevant.
•Worship became a matter of the heart, not external
actions, and directed by truth rather than ceremony.
51. Closing Thoughts
Hebrews 4:14, 16 ESV
14 Since then we have a great high priest who has
passed through the heavens, Jesus, the Son of God, let
us hold fast our confession.
16 Let us then with confidence draw near to the throne
of grace, that we may receive mercy and find grace to
help in time of need.
•Jesus, our High Priest, has removed the barrier
between God and man.
52. The Plan of Hope & Salvation:
John 3:16 ESV
16 “For God so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have
eternal life. 17 For God did not send his Son into the world to
condemn the world, but in order that the world might be
saved through him.”
John 14:6 ESV
6 Jesus said to him, “I am the way, and the truth, and the life.
No one comes to the Father except through me.”
53. The Plan of Hope & Salvation:
Romans 3:23 ESV
23 for all have sinned and fall short of the glory of God,
Romans 6:23a ESV
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the only one who doesn’t deserve death, died in this
life to pay the penalty for our sin.
• The death referred to in Romans 6:23a is the “second death”
explained in Revelation 21:8.
54. The Plan of Hope & Salvation:
Revelation 21:8 ESV
8 “But as for the cowardly, the faithless, the detestable, as for murderers, the
sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake
that burns with fire and sulfur, which is the second death.”
• Anyone who’s lifestyle is one or more of the sins listed in Revelation 21:8, will
experience the “second death” if they do not repent.
• To Repent means to turn around, to go in the opposite direction, to turn away
from sin and to come to Jesus.
Romans 5:8 ESV
8 but God shows his love for us in that while we were still sinners, Christ died for us.
55. The Plan of Hope & Salvation:
Romans 6:23b ESV
23b but the free gift of God is eternal life in Christ Jesus
our Lord.
Revelation 21:7 ESV
7 “The one who conquers will have this heritage, and I
will be his God and he will be my son.”
• Romans 10:9-10 explains to us how to be conquerors.
56. The Plan of Hope & Salvation:
Romans 10:9-10 ESV
9 because, if you confess with your mouth that Jesus is Lord
and believe in your heart that God raised him from the dead,
you will be saved. 10 For with the heart one believes and is
justified, and with the mouth one confesses and is saved.
Romans 10:13 ESV
13 For “everyone who calls on the name of the Lord will be
saved.”
57. The Plan of Hope & Salvation:
Do you have questions?
Would you like to know more?
Please, contact First Baptist Church Jackson at 601-949-1900
or http://firstbaptistjackson.org/contact/