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Denominational output differences of primary schools
Created by: Geert Driessen
 
Public and private schools
In many education sysems both public and private schools can be discerned. Diferences pertain to
the way they are governed, the way they are fnanced, their pupil population, their curriculum, and
their outcomes. The Netherlands is a nation with 17 million inhabitants of whom nowadays more
than half indicate that they do not adhere to any religion. Despite this high level of secularization,
mos Dutch schools sill are privately governed denominational schools. In 2018, on a total of
6,288 primary schools, 32% was public, 30% Protesant, 30% Catholic, and the res, 7%, were
smaller denominations, such as Hindu, Jewish and Islamic. There are 52 Islamic primary schools
with a total of 12,500 pupils, mosly of Turkish and Moroccan descent.
The Dutch education sysem is characterized by two key features. The frs feature, the
consitutional “Freedom of education”, implies that everyone has the right to esablish a school and
is entitled to full sate funding. In the Netherlands there are public and private schools, but the only
diference is the way they are governed; public schools are adminisered under the auspices of the
community government, private schools by a private foundation or association. Public and private
schools all receive the same budgets from the Minisry of Education. Private schools are free to
Absract
In many education sysems both public and private schools can be discerned. Diferences pertain to
the way they are governed and are fnanced, their pupil population, their curriculum and outcomes.
Despite a high level of secularization in the Netherlands, mos primary schools sill are private
denominational schools. One explanation for this paradox is that parents choose a denominational
school because of its high quality and output in terms of academic achievement. This sudy aims at
answering the quesion whether this argument holds true. Using large-scale data, a diference is
made between gross outcomes (‘raw scores’) and net outcomes (after correcting for the schools’
’input’ in terms of parental social and ethnic backgrounds). The sudy fnds there to be hardly any
net denominational diferences. In so far as gross diferences exis, these might be explained by the
pupils’ social and ethnic backgrounds. In other words, there is a discrepancy between parental
perceptions of gross outcomes and the reality of net scores that present a fairer indication of the
actual performance of a school.
About 
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determine what is taught and how, but the Minisry does set quality sandards which apply to both
public and private education; it prescribes the subjects to be sudied, the attainment targets, and the
teacher qualifcations.
The second feature of the Dutch Education sysem pertains to the funding of the schools. Under the
Educational Disadvantage Policy, additional resources are allocated to schools based on the socio-
ethnic composition of its pupil population. The aim of this policy is to combat educational
disadvantage resulting from factors in the child’s home situation. Schools are free to use this extra
subsidy, for insance, for class size reduction or extra pupil support. There exis big denominational
diferences in pupil composition. The Protesant and Catholic denomination cater to much less
pupils with immigrant and low educated parents than the public schools. The Islamic denomination
deviates the mos from the other denominations: more than half of its pupils have low or very low
educated parents and more than three quarter have an immigrant background. Because of these
diferences, Islamic schools (and to a lesser degree also public schools) receive much more funding
than the other denominations.
There are several explanations as to why there sill are so many denominational schools in a highly
secularized country. One is that the Chrisian parties sill have much infuence and are the main
driving force behind the preservation of the Freedom of Education act. Another is that the
denominational school is the only school in the proximity. A third is that highly religious parents
choose the school for its specifc attention to religious beliefs and values. A las explanation is that
parents choose a denominational school because of its high quality and output in terms of academic
achievement.
  
Research quesion and method
The present sudy (Driessen, Agirdag & Merry, 2016) focuses on the las explanation. The main
quesion is whether denominational schools really achieve better than public schools. To answer
this quesion use was made of the data of the Dutch national large-scale sudy COOL . From the
school year 2010/2011 wave, a representative sample was drawn of 386 schools including a total of
27,457 pupils in grades 2, 5 and 8 (6-, 9- and 12-year-olds) of 143 Public, 101 Protesant, 125
Catholic and 17 Islamic schools.
 In the COOL sudy the following measures were used: in grades 2, 5 and 8 sandardized
Language and Math tess; in grades 5 and 8 two sandardized scales to esablish the pupils’
motivation: Self-efcacy and Task motivation; in grade 8 the Citizenship Competences
Quesionnaire, which consiss of four subscales: Knowledge, Refection, Skills, and Attitudes; in
grade 8, which is the fnal grade of Dutch primary education, the Primary School Leavers’ Tes
with in addition to total tes scores, scores on the Language, Math, and Study skills subtess; in
grade 8 the secondary school recommendation which was given by their class teacher and which
discerned fve secondary school level tracks.
The central variable here is the denomination of the school. To correctly appreciate the schools’
5-18
5−18
cognitive and non-cognitive output according to denomination, two measures were calculated: the
gross and the net output. To arrive at the net output the gross output (or ‘raw’ scores) was corrected
for by several factors at the level of the pupil and at the level of the school. This output often is
seen as an indicator of a school’s learning outcomes. Here two correction variables were used,
which are also central in the Educational Disadvantage Policy to award the schools extra budgets to
combat educational disadvantage. At the pupil level this is parental educational level (low, very
low) and country of origin (non-Wesern immigrant). At the school level comparable factors were
used: the percentages of pupils with low and very low educated parents and the percentages of non-
Wesern immigrant pupils. Because of the nesed sructure of the data, i.e. pupils within schools,
multilevel analysis was performed using the SPPS mixed models module.
  
Results
In the table below the results of the analyses are presented. For each of the outcome measures the
table shows the sandardized efects of school denomination. These efects are the diferences
between each of the categories Protesant, Catholic and Islamic schools versus the reference
category of public schools. In the left panel are the gross efects, and in the right panel the net
efects, that is after correction for diferences in parental education and ethnicity both at the pupil
and school level. These efects can be interpreted according to the rule of thumb: 0.20 is a small
efect, 0.50 a medium efect and 0.80 a srong efect.
 
Efects of denomination on outcome measures. Gross (not corrected) and net (corrected for
parental education and ethnicity, and school composition in terms of parental education and
ethnicity; reference category: public education)
    Gross efects Net efects
Grade Domain Protesant Catholic Islamic Protesant Catholic Islamic
2 Language 0.14* 0.07 -0.70*** -0.00 -0.06 -0.10
  Math 0.07 0.09 -0.23 -0.02 -0.01 0.06
5 Reading 0.14* 0.17** -0.37*** 0.02 0.06 0.10
  Math 0.18*** 0.12** -0.24* 0.07 0.03 0.27*
8 Reading 0.09 0.16* -0.25 -0.08 -0.00 0.29
  Math 0.19* 0.15* 0.13 0.06 0.03 0.25
8 Language 0.22* 0.09 -0.34* 0.08 -0.03 0.05
  Math 0.16* 0.09 -0.00 0.05 0.00 0.20
  Study skills 0.20* 0.12 -0.23 0.06 0.02 0.06
  Total 0.20** 0.14* -0.20 0.06 0.03 0.13
8
Recommendation
s.e.
0.13* 0.07 -0.15 0.02 -0.01 0.03
5 Self-efcacy -0.08* -0.06 0.29*** -0.04 -0.02 -0.01
  Task motivation -0.10* -0.02 0.27*** -0.05 0.02 0.04
8 Self-efcacy -0.07 -0.05 0.37*** -0.04 -0.03 0.10
  Task motivation -0.08 0.04 0.60*** 0.00 0.11** -0.08
8 Knowledge c.s. 0.03 0.09 -0.44*** -0.08 -0.01 -0.12
  Refection c.s. -0.11* -0.06 0.55*** -0.06 -0.02 0.10
  Skills c.s. -0.14** -0.03 0.57*** -0.10 0.00 0.00
  Attitudes c.s. -0.10 -0.02 0.59*** -0.06 0.02 0.05
* p < 0.05 ** p < 0.01 *** p < 0.001; s.e. = secondary education; c.s. = citizenship
  
Regarding the gross efects, the table shows that with regard to the cognitive measures Protesant
schools perform somewhat better than public schools; regarding the non-cognitive measures they
perform somewhat worse. In terms of academic performance, Catholic schools do not difer much
from public schools. Islamic schools perform the wors on nearly all cognitive measures. It is
sriking, however, that on almos all non-cognitive measures they perform better or even much
better than the other denominational schools.
As regards the net efects, the table shows that of the thirty signifcant gross efects only two net
efects remain signifcant. Surprising is the fact that after having corrected for social and ethnic
diferences in pupil backgrounds, Islamic schools even achieve better (though only in one case
signifcantly) than the other denominational schools on nearly all output measures.
Thus, although in an absolute sense Islamic schools achieve lowes on all cognitive measurements,
they succeed in raising their pupils’ achievement more than the other denominational schools. With
regard to almos all of the non-cognitive measurements they already score highes in an absolute
sense.
  
Conclusion
This sudy aimed at answering the quesion whether parents are right to choose denominational
schools because of their better academic output. The results sugges that Protesant and Catholic
schools initially perform better on all academic outcomes than non-religious public schools, but
that after taking the input diferences (parental education and ethnicity) into account, no signifcant
output diferences remained. The diference between the gross and net efects can help explain the
paradox of the continued popularity of Chrisian denominational schools in a secularized society.
That is, the higher raw academic scores in religious schools probably are interpreted by many
parents as an indication of their superior performance. Islamic schools, on the other hand, tend to
have low raw scores, which may be regarded by parents as an indication of low quality. However,
when net diferences in achievement scores are examined, it becomes clear that Islamic schools are
by far adding the greates educational value. Regarding the non-cognitive outcomes, the results
show that Chrisian denominational schools score somewhat lower than public non-religious
schools, while Islamic schools perform much better, especially concerning citizenship. The latter
fnding suggess that the disrus of many opponents to Islamic schools are unwarranted. But again,
as was the case with the cognitive outcomes, after controlling for pupil and school backgrounds no
relevant denominational diferences remain. In fact, the fndings show there to be hardly any net
denominational diferences. In so far as gross diferences exis, these might be explained by the
pupils’ social and ethnic backgrounds.
  
Note
This item is based on: Driessen, G., Agirdag, O., & Merry, M. (2016). The gross and net efects of
primary school denomination on pupil performance. Educational Review, 68(4), 466-480.
  
References
Avram, S., & Dronkers, J. (2011). School sector variation on non-cognitive dimensions: Are non-
public but publicly supported schools more efective? Educational Research and Evaluation, 17,
115-139.
Driessen, G., & Slik, F. van der (2001). Religion, denomination, and education in the Netherlands:
Cognitive and noncognitive outcomes after an era of secularization. Journal for the Scientifc Study
of Religion, 40(4), 561-572.
Driessen, G., Agirdag, O., & Merry, M. (2016). The gross and net efects of primary school
denomination on pupil performance. Educational Review, 68(4), 466-480.
Driessen, G., Mulder, L., & Roeleveld, J. (2012). Cohortonderzoek COOL5-18. Technisch rapport
basisonderwijs. Tweede meting 2010/11. Nijmegen: ITS.
Dronkers, J. (2016). Islamic primary schools in the Netherlands. Journal of School Choice, 10(1),
6–21.
Dronkers, J., & Avram, S. (2010). A cross-national analysis of the relations of school choice and
efectiveness diferences between private-dependent and public schools. Educational Research and
Evaluation, 16, 151-175.
Jeynes, W. (2012). A meta-analysis on the efects and contributions of public, public charter, and
religious schools on sudent outcomes. Peabody Journal of Education, 87, 305-335.
Merry, M., & Driessen, G. (2012). Equality on diferent terms: The case of Dutch Hindu schools.
Education and Urban Society, 44(5), 632-648.
Merry, M., & Driessen, G. (2016). On the right track? Islamic schools in the Netherlands after an
era of turmoil. Race Ethnicity and Education, 19(4) 856-879.
 
Author
Dr. Geert Driessen is an educational researcher with 35 years of experience in the feld of
education in relation to ethnicity/race, social milieu/SES and sex/gender. Info:
www.geertdriessen.nl
 
 
Keywords
primary school 
 denomination 
 value added 
 religious schools 
 the Netherlands 

output 
 multilevel analysis 
 effect size

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Geert Driessen (2019) Encyclopedia Denominational output differences of primary schools

  • 1. driessenresearch@gmail.com Logout Add Home All Disciplines Social Sciences Education Studies Denominational output differences of primary schools/ / / / Read Edit History Discussions   (0)  (0)     Denominational output differences of primary schools Created by: Geert Driessen   Public and private schools In many education sysems both public and private schools can be discerned. Diferences pertain to the way they are governed, the way they are fnanced, their pupil population, their curriculum, and their outcomes. The Netherlands is a nation with 17 million inhabitants of whom nowadays more than half indicate that they do not adhere to any religion. Despite this high level of secularization, mos Dutch schools sill are privately governed denominational schools. In 2018, on a total of 6,288 primary schools, 32% was public, 30% Protesant, 30% Catholic, and the res, 7%, were smaller denominations, such as Hindu, Jewish and Islamic. There are 52 Islamic primary schools with a total of 12,500 pupils, mosly of Turkish and Moroccan descent. The Dutch education sysem is characterized by two key features. The frs feature, the consitutional “Freedom of education”, implies that everyone has the right to esablish a school and is entitled to full sate funding. In the Netherlands there are public and private schools, but the only diference is the way they are governed; public schools are adminisered under the auspices of the community government, private schools by a private foundation or association. Public and private schools all receive the same budgets from the Minisry of Education. Private schools are free to Absract In many education sysems both public and private schools can be discerned. Diferences pertain to the way they are governed and are fnanced, their pupil population, their curriculum and outcomes. Despite a high level of secularization in the Netherlands, mos primary schools sill are private denominational schools. One explanation for this paradox is that parents choose a denominational school because of its high quality and output in terms of academic achievement. This sudy aims at answering the quesion whether this argument holds true. Using large-scale data, a diference is made between gross outcomes (‘raw scores’) and net outcomes (after correcting for the schools’ ’input’ in terms of parental social and ethnic backgrounds). The sudy fnds there to be hardly any net denominational diferences. In so far as gross diferences exis, these might be explained by the pupils’ social and ethnic backgrounds. In other words, there is a discrepancy between parental perceptions of gross outcomes and the reality of net scores that present a fairer indication of the actual performance of a school. About Guidelines Terms and Conditions Contact
  • 2. determine what is taught and how, but the Minisry does set quality sandards which apply to both public and private education; it prescribes the subjects to be sudied, the attainment targets, and the teacher qualifcations. The second feature of the Dutch Education sysem pertains to the funding of the schools. Under the Educational Disadvantage Policy, additional resources are allocated to schools based on the socio- ethnic composition of its pupil population. The aim of this policy is to combat educational disadvantage resulting from factors in the child’s home situation. Schools are free to use this extra subsidy, for insance, for class size reduction or extra pupil support. There exis big denominational diferences in pupil composition. The Protesant and Catholic denomination cater to much less pupils with immigrant and low educated parents than the public schools. The Islamic denomination deviates the mos from the other denominations: more than half of its pupils have low or very low educated parents and more than three quarter have an immigrant background. Because of these diferences, Islamic schools (and to a lesser degree also public schools) receive much more funding than the other denominations. There are several explanations as to why there sill are so many denominational schools in a highly secularized country. One is that the Chrisian parties sill have much infuence and are the main driving force behind the preservation of the Freedom of Education act. Another is that the denominational school is the only school in the proximity. A third is that highly religious parents choose the school for its specifc attention to religious beliefs and values. A las explanation is that parents choose a denominational school because of its high quality and output in terms of academic achievement.    Research quesion and method The present sudy (Driessen, Agirdag & Merry, 2016) focuses on the las explanation. The main quesion is whether denominational schools really achieve better than public schools. To answer this quesion use was made of the data of the Dutch national large-scale sudy COOL . From the school year 2010/2011 wave, a representative sample was drawn of 386 schools including a total of 27,457 pupils in grades 2, 5 and 8 (6-, 9- and 12-year-olds) of 143 Public, 101 Protesant, 125 Catholic and 17 Islamic schools.  In the COOL sudy the following measures were used: in grades 2, 5 and 8 sandardized Language and Math tess; in grades 5 and 8 two sandardized scales to esablish the pupils’ motivation: Self-efcacy and Task motivation; in grade 8 the Citizenship Competences Quesionnaire, which consiss of four subscales: Knowledge, Refection, Skills, and Attitudes; in grade 8, which is the fnal grade of Dutch primary education, the Primary School Leavers’ Tes with in addition to total tes scores, scores on the Language, Math, and Study skills subtess; in grade 8 the secondary school recommendation which was given by their class teacher and which discerned fve secondary school level tracks. The central variable here is the denomination of the school. To correctly appreciate the schools’ 5-18 5−18
  • 3. cognitive and non-cognitive output according to denomination, two measures were calculated: the gross and the net output. To arrive at the net output the gross output (or ‘raw’ scores) was corrected for by several factors at the level of the pupil and at the level of the school. This output often is seen as an indicator of a school’s learning outcomes. Here two correction variables were used, which are also central in the Educational Disadvantage Policy to award the schools extra budgets to combat educational disadvantage. At the pupil level this is parental educational level (low, very low) and country of origin (non-Wesern immigrant). At the school level comparable factors were used: the percentages of pupils with low and very low educated parents and the percentages of non- Wesern immigrant pupils. Because of the nesed sructure of the data, i.e. pupils within schools, multilevel analysis was performed using the SPPS mixed models module.    Results In the table below the results of the analyses are presented. For each of the outcome measures the table shows the sandardized efects of school denomination. These efects are the diferences between each of the categories Protesant, Catholic and Islamic schools versus the reference category of public schools. In the left panel are the gross efects, and in the right panel the net efects, that is after correction for diferences in parental education and ethnicity both at the pupil and school level. These efects can be interpreted according to the rule of thumb: 0.20 is a small efect, 0.50 a medium efect and 0.80 a srong efect.   Efects of denomination on outcome measures. Gross (not corrected) and net (corrected for parental education and ethnicity, and school composition in terms of parental education and ethnicity; reference category: public education)     Gross efects Net efects Grade Domain Protesant Catholic Islamic Protesant Catholic Islamic 2 Language 0.14* 0.07 -0.70*** -0.00 -0.06 -0.10   Math 0.07 0.09 -0.23 -0.02 -0.01 0.06 5 Reading 0.14* 0.17** -0.37*** 0.02 0.06 0.10   Math 0.18*** 0.12** -0.24* 0.07 0.03 0.27*
  • 4. 8 Reading 0.09 0.16* -0.25 -0.08 -0.00 0.29   Math 0.19* 0.15* 0.13 0.06 0.03 0.25 8 Language 0.22* 0.09 -0.34* 0.08 -0.03 0.05   Math 0.16* 0.09 -0.00 0.05 0.00 0.20   Study skills 0.20* 0.12 -0.23 0.06 0.02 0.06   Total 0.20** 0.14* -0.20 0.06 0.03 0.13 8 Recommendation s.e. 0.13* 0.07 -0.15 0.02 -0.01 0.03 5 Self-efcacy -0.08* -0.06 0.29*** -0.04 -0.02 -0.01   Task motivation -0.10* -0.02 0.27*** -0.05 0.02 0.04 8 Self-efcacy -0.07 -0.05 0.37*** -0.04 -0.03 0.10   Task motivation -0.08 0.04 0.60*** 0.00 0.11** -0.08 8 Knowledge c.s. 0.03 0.09 -0.44*** -0.08 -0.01 -0.12   Refection c.s. -0.11* -0.06 0.55*** -0.06 -0.02 0.10   Skills c.s. -0.14** -0.03 0.57*** -0.10 0.00 0.00   Attitudes c.s. -0.10 -0.02 0.59*** -0.06 0.02 0.05 * p < 0.05 ** p < 0.01 *** p < 0.001; s.e. = secondary education; c.s. = citizenship    Regarding the gross efects, the table shows that with regard to the cognitive measures Protesant
  • 5. schools perform somewhat better than public schools; regarding the non-cognitive measures they perform somewhat worse. In terms of academic performance, Catholic schools do not difer much from public schools. Islamic schools perform the wors on nearly all cognitive measures. It is sriking, however, that on almos all non-cognitive measures they perform better or even much better than the other denominational schools. As regards the net efects, the table shows that of the thirty signifcant gross efects only two net efects remain signifcant. Surprising is the fact that after having corrected for social and ethnic diferences in pupil backgrounds, Islamic schools even achieve better (though only in one case signifcantly) than the other denominational schools on nearly all output measures. Thus, although in an absolute sense Islamic schools achieve lowes on all cognitive measurements, they succeed in raising their pupils’ achievement more than the other denominational schools. With regard to almos all of the non-cognitive measurements they already score highes in an absolute sense.    Conclusion This sudy aimed at answering the quesion whether parents are right to choose denominational schools because of their better academic output. The results sugges that Protesant and Catholic schools initially perform better on all academic outcomes than non-religious public schools, but that after taking the input diferences (parental education and ethnicity) into account, no signifcant output diferences remained. The diference between the gross and net efects can help explain the paradox of the continued popularity of Chrisian denominational schools in a secularized society. That is, the higher raw academic scores in religious schools probably are interpreted by many parents as an indication of their superior performance. Islamic schools, on the other hand, tend to have low raw scores, which may be regarded by parents as an indication of low quality. However, when net diferences in achievement scores are examined, it becomes clear that Islamic schools are by far adding the greates educational value. Regarding the non-cognitive outcomes, the results show that Chrisian denominational schools score somewhat lower than public non-religious schools, while Islamic schools perform much better, especially concerning citizenship. The latter fnding suggess that the disrus of many opponents to Islamic schools are unwarranted. But again, as was the case with the cognitive outcomes, after controlling for pupil and school backgrounds no relevant denominational diferences remain. In fact, the fndings show there to be hardly any net denominational diferences. In so far as gross diferences exis, these might be explained by the pupils’ social and ethnic backgrounds.    Note This item is based on: Driessen, G., Agirdag, O., & Merry, M. (2016). The gross and net efects of primary school denomination on pupil performance. Educational Review, 68(4), 466-480.
  • 6.    References Avram, S., & Dronkers, J. (2011). School sector variation on non-cognitive dimensions: Are non- public but publicly supported schools more efective? Educational Research and Evaluation, 17, 115-139. Driessen, G., & Slik, F. van der (2001). Religion, denomination, and education in the Netherlands: Cognitive and noncognitive outcomes after an era of secularization. Journal for the Scientifc Study of Religion, 40(4), 561-572. Driessen, G., Agirdag, O., & Merry, M. (2016). The gross and net efects of primary school denomination on pupil performance. Educational Review, 68(4), 466-480. Driessen, G., Mulder, L., & Roeleveld, J. (2012). Cohortonderzoek COOL5-18. Technisch rapport basisonderwijs. Tweede meting 2010/11. Nijmegen: ITS. Dronkers, J. (2016). Islamic primary schools in the Netherlands. Journal of School Choice, 10(1), 6–21. Dronkers, J., & Avram, S. (2010). A cross-national analysis of the relations of school choice and efectiveness diferences between private-dependent and public schools. Educational Research and Evaluation, 16, 151-175. Jeynes, W. (2012). A meta-analysis on the efects and contributions of public, public charter, and religious schools on sudent outcomes. Peabody Journal of Education, 87, 305-335. Merry, M., & Driessen, G. (2012). Equality on diferent terms: The case of Dutch Hindu schools. Education and Urban Society, 44(5), 632-648. Merry, M., & Driessen, G. (2016). On the right track? Islamic schools in the Netherlands after an era of turmoil. Race Ethnicity and Education, 19(4) 856-879.   Author Dr. Geert Driessen is an educational researcher with 35 years of experience in the feld of education in relation to ethnicity/race, social milieu/SES and sex/gender. Info: www.geertdriessen.nl    
  • 7. Keywords primary school denomination value added religious schools the Netherlands output multilevel analysis effect size