Frankly Speaking Dr
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Life manifests through cells, organs, systems and organisms in various ways such as movements, emotions, thoughts and theories. It manifests through both tender love and brutal rage, as well as maniacal plans and melancholic deeds. Neither are humans completely right or wrong, but simply exist as life continues to manifest through them. The question is how to merge with the root of life itself, as this idea of merging also seems to have arisen from life. NAMASMARAN is proposed to solve the enigma of the root of ideas, and its validity may be able to be verified.
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N I S H K A M A K A R M A D R
Nishkama karma refers to work done without expectation of results or reward. One interpretation is that the purpose or "soul" of any action should be to remember God, while subjective perceptions of results are temporary. Remembering God through actions like remembrance (namasmaran) is the most important aspect, and focusing on potential results takes away from the core purpose of experiencing God through work. This interpretation can be validated through personal experience.
G I T A C O S M I C H Y M N D R
The document discusses how the Gita helps resolve internal conflicts by guiding one towards realizing their cosmic reality. It notes how the Gita nurtures all faculties towards individual and global blossoming, teaching steps to transcend limited physical existence. It states that the Gita depicts the process of ascent and descent of cosmic and individual consciousness over time. Most importantly, it suggests that namasmaran (remembrance of the divine name) is the most suitable way for everyone to connect with cosmic consciousness.
W H A T I S A N U S A N D H A N Dr
Anusandhan is a state of being connected to one's true self, which traditions identify as God as inspired by the Guru. This state has surpassed subjective prejudices and is associated solely with global welfare. It has no petty pursuits or mean considerations, and is an objective state that has a benevolent effect of facilitating freedom for the entire universe. Anusandhan can also be considered the state of ultimate freedom in the truest sense.
I Am Not Able Dr
The document expresses the speaker's inability to identify themselves amidst conflicting images and urges. They cannot see others clearly due to prejudices and cravings, nor can they see the light inside and outside due to weirdly moving shadows. The speaker feels unable to listen to music amongst internal and external noise, and unable to live as themselves due to feelings of separation. They ask if repeating god's name (Namasmarn) can help them overcome these challenges and find themselves.
H O L I S T I C M A N A G E M E N T O F G L O B A L R E C E S S I O N D R
1. The document discusses holistic management of global recession through spiritual practices like namasmarn, or remembering the name of God.
2. It recommends increasing productive activities like agriculture while reducing wasteful and unproductive activities that fuel economic booms and busts.
3. Namasmarn is described as a spiritual practice that can help overcome sectarian biases and establish a connection between individuals' physiological being and their true self, leading to cosmic consciousness. Regular practice of namasmarn by billions is presented as a way to help manage global recession.
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N I S H K A M A K A R M A D R
Nishkama karma refers to work done without expectation of results or reward. One interpretation is that the purpose or "soul" of any action should be to remember God, while subjective perceptions of results are temporary. Remembering God through actions like remembrance (namasmaran) is the most important aspect, and focusing on potential results takes away from the core purpose of experiencing God through work. This interpretation can be validated through personal experience.
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The document discusses how the Gita helps resolve internal conflicts by guiding one towards realizing their cosmic reality. It notes how the Gita nurtures all faculties towards individual and global blossoming, teaching steps to transcend limited physical existence. It states that the Gita depicts the process of ascent and descent of cosmic and individual consciousness over time. Most importantly, it suggests that namasmaran (remembrance of the divine name) is the most suitable way for everyone to connect with cosmic consciousness.
W H A T I S A N U S A N D H A N Dr
Anusandhan is a state of being connected to one's true self, which traditions identify as God as inspired by the Guru. This state has surpassed subjective prejudices and is associated solely with global welfare. It has no petty pursuits or mean considerations, and is an objective state that has a benevolent effect of facilitating freedom for the entire universe. Anusandhan can also be considered the state of ultimate freedom in the truest sense.
I Am Not Able Dr
The document expresses the speaker's inability to identify themselves amidst conflicting images and urges. They cannot see others clearly due to prejudices and cravings, nor can they see the light inside and outside due to weirdly moving shadows. The speaker feels unable to listen to music amongst internal and external noise, and unable to live as themselves due to feelings of separation. They ask if repeating god's name (Namasmarn) can help them overcome these challenges and find themselves.
H O L I S T I C M A N A G E M E N T O F G L O B A L R E C E S S I O N D R
1. The document discusses holistic management of global recession through spiritual practices like namasmarn, or remembering the name of God.
2. It recommends increasing productive activities like agriculture while reducing wasteful and unproductive activities that fuel economic booms and busts.
3. Namasmarn is described as a spiritual practice that can help overcome sectarian biases and establish a connection between individuals' physiological being and their true self, leading to cosmic consciousness. Regular practice of namasmarn by billions is presented as a way to help manage global recession.
C O R R U P T P E R S P E C T I V E D R
The document discusses the corruption of perspective and how it occurs. It states that as the space of one's consciousness becomes more restricted, one's perspective becomes more deteriorated and separated from nature, religions, and even family. This corruption of perspective is subtle and often goes unnoticed. It can make one's thoughts, feelings, and actions increasingly mean, lonely, weak, inert, grumbling, intolerant and selfish. NAMSMARAN can break open the shackles restricting one's consciousness and effectively treat the corruption of perspective, which is the root of all misery.
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Namasmaran and stress dr. shriniwas j. kashalikar
Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
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The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author is convinced that while Marxist analysis provides an advanced perspective, it is ultimately incomplete and must incorporate the perspective of the Bhagavad Gita about the importance of family deities in guiding individuals towards cosmic consciousness.
Gita cosmic hymn dr. shriniwas kashalikar
The document discusses how the Gita helps resolve internal conflicts and vacillations by guiding one towards realizing their cosmic reality and eternal nature. It teaches that one should perform actions without expectations of results, and connect to cosmic consciousness through practices like yoga and remembrance of God (namasmaran). The Gita depicts both individual and cosmic consciousness, and guides one on the path of ascending to and descending from realizing their true cosmic self.
F A N T A S Y T O N I C O F S O U L D R
Fantasy is a tonic for the soul that has vitalized literature and art throughout history. While children openly enjoy fantasy, adults also take pleasure in overt or covert fantasy, as seen in their love of mythology and belief in miracles. Fantasies humble people about their limitations but also give them hope through supernatural feats, freeing their souls and allowing them to live with greater vitality. For this reason, biographies of saints containing miracles are widely read with love and reverence, and people of different religions and cultures practice remembrance through various forms advocated by spiritual leaders.
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Superliving is the common root and culmination of science, philosophy and behavior. While science, philosophy and behavior may seem like different flowers, they share the same root of reality within us. Reaching the common root of creativity through practices like NAMASMARAN allows one to experience the oneness of all perspectives and enjoy life more fully, which is the essence of superliving.
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Anxiety, restlessness and tension dr. shriniwas kashalikar
The document discusses anxiety, restlessness, and tension. It states that true freedom is being in harmony with nature's rhythms and processes, not seeking instant gratification or indulgence. Practicing NAMASMARAN, or remembrance of the divine name, can help one achieve freedom from anxiety by enabling them to follow nature's innate and timed harmony.
Alcohol and tobacco dr. shriniwas kashalikar
This document discusses alcohol and tobacco without focusing on their benefits or toxic effects, which are widely known. It argues that the fanatic righteousness of both supporters and opponents adds to problems rather than solving them. Instead of analyzing various angles and issues, the document is interested in the power of empowerment, enrichment, solace, stress management, fusion, bonding, unification, and uniting so-called sinners with the pious. It suggests that through NAMASMARAN (remembering the divine), everyone can experience these powers irrespective of habits or addictions, without guilt or pride.
Aging gracefully and victoriuosly dr shriniwas kashalikar
The document discusses aging gracefully and victoriously. It provides several measures to achieve healthy aging, including being physically fit and independent, free from disease, and useful to society. Specific measures recommended are remembering God's name to stay oriented and not feel lonely, bathing twice daily, eating green vegetables and sprouts, drinking cow milk with turmeric and ginger, accepting people's self-interests without complaining, practicing pranayama and yoga, and accepting each moment with focus on God to realize one's true immortal self beyond the body.
Accidents holistic solutons dr. shriniwas kashalikar
1) Accidents and other problems are caused by policies that prioritize production of private vehicles like cars and motorcycles over public transportation like buses and trains.
2) This leads to issues like increased fuel consumption, road wear and maintenance costs, pollution, traffic jams, accidents, overcrowding of public transportation and stress/tension for travelers.
3) The root cause is policies driven by private interests rather than public health; changing policies to prioritize and improve bus services would help reduce accidents and other issues in a holistic manner.
Stress and rules dr. shriniwas kashalikar
A retired doctor was invited for an appointment at a medical college. However, during his interview he was told that according to the rules set by the apex body of doctors, he could only be appointed as a lecturer due to not having served as a lecturer for 4 years, despite having 26 years of experience as an associate professor and professor. The interviewers said they had no choice but to follow this rule established by the apex body. The doctor believed the rule was imposed to benefit doctors from certain states where members of the apex body worked, who generally served longer than 4 years as lecturers due to different promotion rules. This prejudiced rule caused stress for meritorious doctors and had a negative impact on their careers.
Stress and god dr shriniwas kashalikar
Stress affects both believers and non-believers due to conflicts between belief and disbelief and between personal and universal selves. This stress continues until one evolves past their petty self into a selfless, independent, and universal self through freedom from petty concerns. By prioritizing practices like NAMASMARAN amid daily life, one can experience total stress management and relief from internal and external stresses.
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses promise stress relaxation but are individualistic, utopian, and escapist, cutting people off from reality. Materialistic efforts towards social welfare are fragmented and superficial, not addressing root problems or satisfying one's soul. Both fanatical austerity and indulgence fail to offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name.
Defeating stress dr. shriniwas kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by a tug-of-war between our soul's attraction and temptations like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs towards self-realization. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities. However, this leads to violence, unhappiness and stress. NAMASMARAN, or good remembrance, reorients one's perspective through questing for the soul, defeating stress and leading to self-realization and the bloss
My stress dr. shriniwas janardan kashalikar
1) The document discusses how corruption is ubiquitous and exists in varying degrees based on one's perspective and surroundings.
2) It states that corruption stems from degraded perspectives, thinking, feelings, and existence, and that the corruption of leaders influences individuals.
3) The corruption of international and national laws, traditions, media, and activities without concern for global welfare contributes to an individual's corruption according to their surroundings.
4) To overcome stress and corruption of perspective, the author advocates practicing NAMASMARAN, or remembrance of the divine name.
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C O R R U P T P E R S P E C T I V E D R
The document discusses the corruption of perspective and how it occurs. It states that as the space of one's consciousness becomes more restricted, one's perspective becomes more deteriorated and separated from nature, religions, and even family. This corruption of perspective is subtle and often goes unnoticed. It can make one's thoughts, feelings, and actions increasingly mean, lonely, weak, inert, grumbling, intolerant and selfish. NAMSMARAN can break open the shackles restricting one's consciousness and effectively treat the corruption of perspective, which is the root of all misery.
Gospel of John - #6 - Changed by Faith
Nicodemus gains 3 important insights concerning the change needed in order to enter into the kingdom of God.
Gospel of John - #11 - Taking God at His Word
The document discusses Jesus as the God/Man according to the Gospel of John. It summarizes that John's purpose in writing was to create faith in readers by demonstrating Jesus' divine nature through witness, teachings, and miracles. Mature faith means taking God at his word without needing additional signs.
Ephesians for Beginners - #5 - Past-Present-Future of the Church
Beginning in chapter two Paul begins to describe the universal nature of the church as it existed in the past, present, and future. (Eph. 2:1-10)
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The death and resurrection of Lazarus is viewed from the eyes of the principle characters who witnessed this great miracle by Jesus.
More about equality dr. shriniwas kashalikar
The document discusses the concept of equality and Namasmaran. It argues that imposing uniformity on things like culture, food, and salaries stems from misguided trends and does not lead to true equality. True equality embraces diversity and creating an environment where all can blossom. It describes Namasmaran as remembering the name of God, gurus, or other holy figures through practices like chanting, music, or alone time. Namasmaran helps reconnect one's true self with physiological self and leads to unification of individual consciousness with cosmic consciousness. It is considered the ultimate form of yoga and meditation.
Namasmaran and stress dr. shriniwas j. kashalikar
Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through personal practice and experience.
Walaval dr. shriniwas kashalikar
The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author is convinced that while Marxist analysis provides an advanced perspective, it is ultimately incomplete and must incorporate the perspective of the Bhagavad Gita about the importance of family deities in guiding individuals towards cosmic consciousness.
Gita cosmic hymn dr. shriniwas kashalikar
The document discusses how the Gita helps resolve internal conflicts and vacillations by guiding one towards realizing their cosmic reality and eternal nature. It teaches that one should perform actions without expectations of results, and connect to cosmic consciousness through practices like yoga and remembrance of God (namasmaran). The Gita depicts both individual and cosmic consciousness, and guides one on the path of ascending to and descending from realizing their true cosmic self.
F A N T A S Y T O N I C O F S O U L D R
Fantasy is a tonic for the soul that has vitalized literature and art throughout history. While children openly enjoy fantasy, adults also take pleasure in overt or covert fantasy, as seen in their love of mythology and belief in miracles. Fantasies humble people about their limitations but also give them hope through supernatural feats, freeing their souls and allowing them to live with greater vitality. For this reason, biographies of saints containing miracles are widely read with love and reverence, and people of different religions and cultures practice remembrance through various forms advocated by spiritual leaders.
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1) Holistic medicine emerges from the realization that different medical disciplines are interconnected rather than separate. It views the human body and health in a unified, comprehensive way.
2) Those who integrate or advocate for dialogue between different medical disciplines fit within the holistic approach. Those who rigidly adhere only to one discipline and oppose dialogue between disciplines take a narrow view.
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The common root of science, philosophy and behaviour dr. shriniwas kashalikar
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Alcohol and tobacco dr. shriniwas kashalikar
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1) Accidents and other problems are caused by policies that prioritize production of private vehicles like cars and motorcycles over public transportation like buses and trains.
2) This leads to issues like increased fuel consumption, road wear and maintenance costs, pollution, traffic jams, accidents, overcrowding of public transportation and stress/tension for travelers.
3) The root cause is policies driven by private interests rather than public health; changing policies to prioritize and improve bus services would help reduce accidents and other issues in a holistic manner.
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A retired doctor was invited for an appointment at a medical college. However, during his interview he was told that according to the rules set by the apex body of doctors, he could only be appointed as a lecturer due to not having served as a lecturer for 4 years, despite having 26 years of experience as an associate professor and professor. The interviewers said they had no choice but to follow this rule established by the apex body. The doctor believed the rule was imposed to benefit doctors from certain states where members of the apex body worked, who generally served longer than 4 years as lecturers due to different promotion rules. This prejudiced rule caused stress for meritorious doctors and had a negative impact on their careers.
Stress and god dr shriniwas kashalikar
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The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses promise stress relaxation but are individualistic, utopian, and escapist, cutting people off from reality. Materialistic efforts towards social welfare are fragmented and superficial, not addressing root problems or satisfying one's soul. Both fanatical austerity and indulgence fail to offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name.
Defeating stress dr. shriniwas kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by a tug-of-war between our soul's attraction and temptations like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs towards self-realization. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities. However, this leads to violence, unhappiness and stress. NAMASMARAN, or good remembrance, reorients one's perspective through questing for the soul, defeating stress and leading to self-realization and the bloss
My stress dr. shriniwas janardan kashalikar
1) The document discusses how corruption is ubiquitous and exists in varying degrees based on one's perspective and surroundings.
2) It states that corruption stems from degraded perspectives, thinking, feelings, and existence, and that the corruption of leaders influences individuals.
3) The corruption of international and national laws, traditions, media, and activities without concern for global welfare contributes to an individual's corruption according to their surroundings.
4) To overcome stress and corruption of perspective, the author advocates practicing NAMASMARAN, or remembrance of the divine name.
Beat stress dr. shriniwas kashalikar
The document discusses the root causes of child labor and stress. It argues that the root cause is educational policies that are disconnected from productive skills and real-life needs. Students in mainstream education are cut off from productive domains and the education system relies too heavily on technology and books rather than practical skills. This leads children to drop out of unproductive education systems and become vulnerable to child labor. It suggests child labor can be stopped by making education nurture productive domains in addition to cognitive, psychomotor and affective domains. This requires decision makers to have a more objective and global perspective through the amalgamation of spiritualism and materialism.
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The document discusses the importance of addressing socioeconomic factors in stress management and mental illness. It states that political and spiritual leaders will fail if they do not participate in addressing issues like poverty, unemployment, and competition that impact people's mental health. The document criticizes governments that promote alcohol production, saying it will lead to mass suicide and generations of suffering. It argues that the goal of all policies should be "NAMASMARAN", which is reorienting people to their cosmic consciousness through spiritual practices.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to holistic perspectives across politics, economics, education, health, agriculture and more that benefit individuals and society. As one progresses as a Brahmana, they help vitalize, promote, regulate and harmonize the other elements of society as described by Saint Dnyaneshwar, leading to the blossoming of individuals and the universe.
Technology siddhi and maya dr. shriniwas janardan kashalikar
Technology has enabled many feats that were previously thought impossible. In spiritual traditions, these technological achievements are likened to "siddhis" or extraordinary powers. However, philosophy also views both the internal and external universe as "maya" or an illusion of changing reality rather than absolute truth.
While technology can reveal aspects of reality not otherwise visible, it also runs the risk of creating new illusions and delusions that can mislead. The absolute truth lies in cosmic consciousness, which can be experienced through constant remembrance and contemplation of the divine name or "namasmran."
World politics dr. shriniwas janardan kashalikar
The document discusses a vision for world politics that promotes individual and global blossoming through cosmic consciousness. It outlines several areas that could be improved to more fully realize this vision, including adopting practices that promote holistic health, education focused on practical skills, integrating religious institutions more fully into society, and revising laws and policies to be less punitive and more restorative. Overall, the document proposes changes across many sectors of society aimed at fostering greater unity, well-being, and global cooperation.
Culture and language dr. shriniwas kashalikar
The document discusses words in Indian languages related to nature and animals. Words like "Gomata" (mother cow), "Tulsi" (holy basil), and names of gods/goddesses like "Ganga Mata" (mother Ganga) convey a sense of adoration, love, respect and worship for nature. In contrast, words used in other societies for animals meant for consumption like "beef" for cow or "pork" for pig only convey craving for the utility of killing and eating those animals, reflecting the utilitarian perspective of those societies in their language.
Ghosts and namasmaran dr shriniwas kashalikar
This document discusses ghosts, spirits, and the practice of namasmaran. It argues that modern medical experts do not fully understand phenomena like the mind. Whether such phenomena are described with modern terms like schizophrenia or traditional terms like ghosts, what matters is whether we can overcome them. The author believes that through the practice of namasmaran, as described in one's own tradition, various mental and other problems can be minimized. Namasmaran allows people to conquer issues seen as unexplainable and helps with individual and cosmic blossoming. As more people engage in namasmaran, disputes based on semantics will dissolve due to the shared sublime experience.
Vision of global blossoming dr shriniwas kashalikar
This document outlines a vision for individual and global blossoming through various means such as practicing remembrance of God from childhood, promoting vegetarianism, and redefining holistic health. Some key aspects of this vision include holistic education that combines spiritual empowerment with practical skills; religious places incorporating education and productive activities; early morning routines to promote oral and dental health; sponsoring the memorization of hymns; and establishing laws that are formative rather than vindictive and conducive to holistic health and well-being for all. The vision also involves researching and teaching Sanskrit for the benefit of mankind and including the teachings of saints and reformers in curriculums.
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Frankly Speaking Dr
- 1. FRANKLY SPEAKING DR. SHRINIWAS KASHALIKAR
- 2. The life manifests through the cells, organs, systems and organisms as movements, passions, emotions, infatuations, aspirations, thoughts, theories and so on! It manifests as tender love and brutal rage! It manifests as maniacal plans and melancholic deeds! Neither are we right nor are we wrong! But we simply are and life keeps on manifesting through us!
- 3. The question then is that of merging with the root of life itself! This idea of merging also seems to have arisen from life itself! It is not easy to bear the burden of any idea! The root of ideas has eluded generations after generations for millennia! NAMASMARAN is said to solve this enigma! May be we can verify its validity! DR. SHRINIWAS KASHALIKAR