W H A T I S A N U S A N D H A N Dr
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Anusandhan is a state of being connected to one's true self, which traditions identify as God as inspired by the Guru. This state has surpassed subjective prejudices and is associated solely with global welfare. It has no petty pursuits or mean considerations, and is an objective state that has a benevolent effect of facilitating freedom for the entire universe. Anusandhan can also be considered the state of ultimate freedom in the truest sense.
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The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author is convinced that while Marxist analysis provides an advanced perspective, it is ultimately incomplete and must incorporate the perspective of the Bhagavad Gita about the importance of family deities in guiding individuals towards cosmic consciousness.
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The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare.
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Nishkama karma refers to work done without expectation of results or reward. One interpretation is that the purpose or "soul" of any action should be to remember God, while subjective perceptions of results are temporary. Remembering God through actions like remembrance (namasmaran) is the most important aspect, and focusing on potential results takes away from the core purpose of experiencing God through work. This interpretation can be validated through personal experience.
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The document expresses the speaker's inability to identify themselves amidst conflicting images and urges. They cannot see others clearly due to prejudices and cravings, nor can they see the light inside and outside due to weirdly moving shadows. The speaker feels unable to listen to music amongst internal and external noise, and unable to live as themselves due to feelings of separation. They ask if repeating god's name (Namasmarn) can help them overcome these challenges and find themselves.
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The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author is convinced that while Marxist analysis provides an advanced perspective, it is ultimately incomplete and must incorporate the perspective of the Bhagavad Gita about the importance of family deities in guiding individuals towards cosmic consciousness.
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Nishkama karma refers to work done without expectation of results or reward. One interpretation is that the purpose or "soul" of any action should be to remember God, while subjective perceptions of results are temporary. Remembering God through actions like remembrance (namasmaran) is the most important aspect, and focusing on potential results takes away from the core purpose of experiencing God through work. This interpretation can be validated through personal experience.
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Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent this, one should not worry about the past, future, or others, but instead be true to oneself. This can be achieved through NAMASMARAN, which allows one to experience vitality in nature and relieves the stress of superficial judgments. One should try NAMASMARAN to live happily.
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1) Holistic medicine emerges from the realization that different medical disciplines are interconnected rather than separate. It views the human body and health in a unified, comprehensive way.
2) Those who integrate or advocate for dialogue between different medical disciplines fit within the holistic approach. Those who rigidly adhere only to one discipline and oppose dialogue between disciplines take a narrow view.
3) Holistic medicine is trans-disciplinary - it is neither bound by nor opposed to any particular religion, culture, intellectual framework, or ideology. Its goal is to understand the multi-dimensional nature of life and health.
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Insurance companies, medical businesses, and other industries generate and spread unfounded fear to promote their products. This has led people to fear naturally occurring products like ghee, coconut oil, and salt, fueling alternative product businesses. However, financial gains from fear-based competition ultimately lead to widespread dissatisfaction, disturbance, and disease, threatening individual and global well-being. Spiritual growth through practices like remembrance of God's name may be needed for policies that ensure individual and global welfare.
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Alcohol and tobacco dr. shriniwas kashalikar
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Aging gracefully and victoriuosly dr shriniwas kashalikar
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1) Accidents and other problems are caused by policies that prioritize production of private vehicles like cars and motorcycles over public transportation like buses and trains.
2) This leads to issues like increased fuel consumption, road wear and maintenance costs, pollution, traffic jams, accidents, overcrowding of public transportation and stress/tension for travelers.
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Stress and god dr shriniwas kashalikar
Stress affects both believers and non-believers due to conflicts between belief and disbelief and between personal and universal selves. This stress continues until one evolves past their petty self into a selfless, independent, and universal self through freedom from petty concerns. By prioritizing practices like NAMASMARAN amid daily life, one can experience total stress management and relief from internal and external stresses.
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses promise stress relaxation but are individualistic, utopian, and escapist, cutting people off from reality. Materialistic efforts towards social welfare are fragmented and superficial, not addressing root problems or satisfying one's soul. Both fanatical austerity and indulgence fail to offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name.
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S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent this, one should not worry about the past, future, or others, but instead be true to oneself. This can be achieved through NAMASMARAN, which allows one to experience vitality in nature and relieves the stress of superficial judgments. One should try NAMASMARAN to live happily.
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Aging gracefully and victoriuosly dr shriniwas kashalikar
The document discusses aging gracefully and victoriously. It provides several measures to achieve healthy aging, including being physically fit and independent, free from disease, and useful to society. Specific measures recommended are remembering God's name to stay oriented and not feel lonely, bathing twice daily, eating green vegetables and sprouts, drinking cow milk with turmeric and ginger, accepting people's self-interests without complaining, practicing pranayama and yoga, and accepting each moment with focus on God to realize one's true immortal self beyond the body.
Morbidity Of Media Dr Shriniwas Kashalikar
1) Media constitute the eyes and nerves of society, determining what it sees, feels, and how it responds.
2) Today, the eyes/media are under enormous stress and strain from rapidly changing, complicated, confusing and disturbing world events.
3) The conscience of society intends to instruct the eyes/media to maintain their health through the practice of remembrance of God's name, so that society can see, feel and respond appropriately.
New study of gita dec 01 dr. shriniwas j. kashalikar
This document summarizes Dr. Shriniwas Janarda Kashalikar's study of the Bhagavad Gita. It describes how the author initially disliked the Gita because he felt it promoted escapism from social problems. Through further study and experiences with social activism, he became intellectually convinced of the Gita's ability to transform perspectives and promote benevolent policies. The author addresses various criticisms of studying the Gita and explains how examining it with reverence and commitment can help realize its wisdom despite intellectual arguments against aspects of its origins or influence.
F A N T A S Y T O N I C O F S O U L D R
Fantasy is a tonic for the soul that has vitalized literature and art throughout history. While children openly enjoy fantasy, adults also take pleasure in overt or covert fantasy, as seen in their love of mythology and belief in miracles. Fantasies humble people about their limitations but also give them hope through supernatural feats, freeing their souls and allowing them to live with greater vitality. For this reason, biographies of saints containing miracles are widely read with love and reverence, and people of different religions and cultures practice remembrance through various forms advocated by spiritual leaders.
H O L Y B A S I L D R
Holy Basil is a plant called Tulsi or Tulas in Hindi and Marathi. It has many medicinal and other uses that can benefit all of mankind. The document recommends including the study of Tulsi's plantation, care, medicinal uses, and other benefits in all education curriculums to teach people how useful it is.
B U N D I N G O R B I N D I N G Dr
The document discusses how various laws, constitutions, religious texts, traditions, and structures aim to guide individuals towards truth or God. This goal of channeling one's vital force is essentially yoga. Practices like hathayoga and devotion are also aimed at achieving this ultimate goal in life. The document encourages understanding this purpose so that people can behave accordingly and benefit together.
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John describes John the Baptist's reaction to the growth of Jesus' ministry and the decline of his own. John 3:22-4:3
Sinus And Other Troubles Dr
Dr. Shriniwas Kashalikar had been experiencing queer and ill-defined pains and boils on his face and scalp for several weeks that were resistant to antibiotics. One night, he put Ayurvedic herbal oil in his nostrils, which caused strange sensations and sneezing followed by the expulsion of mucus from his sinuses. The next day, his pains and boils had disappeared without the need for expensive and risky surgery. He shared his experience of using NASYA to eliminate his pain and misery in the hopes that others may consider holistic options.
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1) Accidents and other problems are caused by policies that prioritize production of private vehicles like cars and motorcycles over public transportation like buses and trains.
2) This leads to issues like increased fuel consumption, road wear and maintenance costs, pollution, traffic jams, accidents, overcrowding of public transportation and stress/tension for travelers.
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This document discusses ghosts, spirits, and the practice of namasmaran. It argues that modern medical experts do not fully understand phenomena like the mind. Whether such phenomena are described with modern terms like schizophrenia or traditional terms like ghosts, what matters is whether we can overcome them. The author believes that through the practice of namasmaran, as described in one's own tradition, various mental and other problems can be minimized. Namasmaran allows people to conquer issues seen as unexplainable and helps with individual and cosmic blossoming. As more people engage in namasmaran, disputes based on semantics will dissolve due to the shared sublime experience.
Vision of global blossoming dr shriniwas kashalikar
This document outlines a vision for individual and global blossoming through various means such as practicing remembrance of God from childhood, promoting vegetarianism, and redefining holistic health. Some key aspects of this vision include holistic education that combines spiritual empowerment with practical skills; religious places incorporating education and productive activities; early morning routines to promote oral and dental health; sponsoring the memorization of hymns; and establishing laws that are formative rather than vindictive and conducive to holistic health and well-being for all. The vision also involves researching and teaching Sanskrit for the benefit of mankind and including the teachings of saints and reformers in curriculums.
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W H A T I S A N U S A N D H A N Dr
- 2. Anusandhan is said to be a state of one’s being connected with true self. This true self is identified in the traditions with the name of God as inspired by the Guru. This is supposed to be state that has surpassed and transcended all the subjective prejudices. This is supposed to be a sate that is associated with the aim of and aspiration of global welfare only. This is said to be a state which has no
- 3. petty pursuits and no mean considerations. This state is supposed to be an objective state that has benevolent effect on the entire universe. Benevolent effect means the effect that facilitates the ANUSANDHAN! ANUSANDHAN can also be said to be THE state of ultimate FREEDOM in true sense. DR. SHRINIWAS KASHALIKAR