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1
The Story of Venerable Cakkhupala
From The Dhammapada Verse 1
2
Mind precedes all
knowables,
mind’s their chief,
mind-made
are they.
If with a
corrupted mind
one should either
speak or act,
Dukkha follows
caused by that,
as does the wheel
the ox’s hoof.
Dhammapada Verse 1
3
Explanatory Translation (Verse 1)
All that we experience begins with thought.
Our words and deeds spring from
thought. If we speak or act with evil
thoughts, unpleasant circumstances and
experiences inevitably
result. Wherever we go, we create bad
circumstances because we carry bad
thoughts. We cannot shake off this
suffering as long as we are tied to our evil
thoughts. This is very
much like the wheel of a cart following
the hoofs of the oxen yoked to the cart.
The cart-wheel, along with the heavy load
of the cart, keeps following the draught
oxen. The animal is bound to this heavy
load and cannot leave it.
4
While residing at the Jetavana
Monastery in Sàvatthi, the
Buddha spoke the Verse 1 (as in
The Dhammapada), with reference
to Cakkhupàla,
a blind monk.
On one occasion, Monk
Cakkhupàla came to pay hom-
age to the Buddha at the Jetavana
Monastery. One night, while
pacing up and down in
meditation, the monk accidentally
stepped on some insects. In the
morning, some monks visiting
the monk found the dead insects.
They thought ill of the monk
and reported the matter
to the Buddha.
Jetavana
Monastery
5
The Buddha asked
them whether they had
seen the monk killing
the insects.
When they answered in the
negative, the Buddha said,
“Just as
you had not seen him
killing, so also
he had not seen those
living insects. Besides, as
the monk had already
attained arahatship he
could have no intention of
killing, so
he was innocent.
6
On being asked why Cakkhupàla
was blind although he
was an arahat, the Buddha told
the following story:
“Cakkhupàla was a physician in
one of his past existences.
Once, he had deliberately made a
woman patient blind.
That woman had promised to
become his slave, together with
her children, if her eyes were
completely cured. Fearing that
she and her children would
have to become slaves,
she lied to the physician.
7
She told him that her eyes
were getting worse
when, in fact, they were
perfectly cured.
The physician knew
she was deceiving him, so
in revenge, he gave her
another ointment
which made her totally
blind. As a result of this
evil deed the physician
lost his eyesight many
times in his later
existences.
8
With Metta,
Bro. Oh Teik Bin
Learn, understand and practice the dhamma diligently.
We will then live life more happily
and meaningfully.
with good dhamma practice,
may we end dukkha speedily.
The contents of the Presentation were taken from “Treasury of Truth”
by Ven. W Sarada Maha Thero
The
End

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Evil Begets Evil - The Story of Ven. Cakkhupala

  • 1. 1 The Story of Venerable Cakkhupala From The Dhammapada Verse 1
  • 2. 2 Mind precedes all knowables, mind’s their chief, mind-made are they. If with a corrupted mind one should either speak or act, Dukkha follows caused by that, as does the wheel the ox’s hoof. Dhammapada Verse 1
  • 3. 3 Explanatory Translation (Verse 1) All that we experience begins with thought. Our words and deeds spring from thought. If we speak or act with evil thoughts, unpleasant circumstances and experiences inevitably result. Wherever we go, we create bad circumstances because we carry bad thoughts. We cannot shake off this suffering as long as we are tied to our evil thoughts. This is very much like the wheel of a cart following the hoofs of the oxen yoked to the cart. The cart-wheel, along with the heavy load of the cart, keeps following the draught oxen. The animal is bound to this heavy load and cannot leave it.
  • 4. 4 While residing at the Jetavana Monastery in Sàvatthi, the Buddha spoke the Verse 1 (as in The Dhammapada), with reference to Cakkhupàla, a blind monk. On one occasion, Monk Cakkhupàla came to pay hom- age to the Buddha at the Jetavana Monastery. One night, while pacing up and down in meditation, the monk accidentally stepped on some insects. In the morning, some monks visiting the monk found the dead insects. They thought ill of the monk and reported the matter to the Buddha. Jetavana Monastery
  • 5. 5 The Buddha asked them whether they had seen the monk killing the insects. When they answered in the negative, the Buddha said, “Just as you had not seen him killing, so also he had not seen those living insects. Besides, as the monk had already attained arahatship he could have no intention of killing, so he was innocent.
  • 6. 6 On being asked why Cakkhupàla was blind although he was an arahat, the Buddha told the following story: “Cakkhupàla was a physician in one of his past existences. Once, he had deliberately made a woman patient blind. That woman had promised to become his slave, together with her children, if her eyes were completely cured. Fearing that she and her children would have to become slaves, she lied to the physician.
  • 7. 7 She told him that her eyes were getting worse when, in fact, they were perfectly cured. The physician knew she was deceiving him, so in revenge, he gave her another ointment which made her totally blind. As a result of this evil deed the physician lost his eyesight many times in his later existences.
  • 8. 8 With Metta, Bro. Oh Teik Bin Learn, understand and practice the dhamma diligently. We will then live life more happily and meaningfully. with good dhamma practice, may we end dukkha speedily. The contents of the Presentation were taken from “Treasury of Truth” by Ven. W Sarada Maha Thero The End