Animal Rights and Environmental 
Protection in Islam 
By: Hassan Taha
1- Humans' attitudes towards animals 
are varied; there is a general 
tendency towards cuddly creatures 
and aversion to creepy- crawlies. 
Some people eat animals' meat, 
whereas others choose to be 
vegetarians.
Some people go on hunting 
expeditions for fun while others 
engage in poaching for financial 
gains. While others prefer children to 
pets, others prefer the latter to the 
former. As customary, Islam is 
always moderate.
2- Animals and man: if animals 
can't reason, can't talk, can they 
suffer? In 1926, Charles Hume 
founded the London Animal 
Society (later named the University 
Federation for Animal Welfare), 
which eventually made people 
think rationally about the suffering 
of animals.
Charles maintained that animals feel 
pain as men do. (Prophet 
Muhammad, PBUH, in many of his 
sayings indicated that animals 
suffer from pain as men do.
Human Domination over other - 3 
creatures: God says: "And He has 
made of service to you whatever is 
in the heavens and whatever is on 
earth; it is all from Him; in that are 
indeed signs for those who 
)reflect." (45:13
This verse does not suggest that man 
has a carte blanche to manipulate 
nature to the extent of disrupting its 
ecological system. However, it is a 
trust that we have to maintain and 
develop. God says: "To the Thamud 
People (We sent) Salih, one of their 
own brethren. He said: "O my people! 
Worship God: you have no other god 
but Him. It is He Who has created you 
from the earth and settled you therein 
((to develop it)." (11:61
It is the responsibility of human 
beings to make use of whatever 
God has created for them in a 
responsible manner. Since all 
things have been created for our 
benefit, it behooves us to do the 
:following
(a)Protect everything from 
damage i.e. care and nurture. 
Prophet Muhammad (PBUH) says: 
"No one plants a seedling or 
farms a land and after that, 
humans, animals and birds eat 
therefrom, except that God will 
reward him as though he gave it 
in charity." (Muslim)
(b) sustainable utilization and 
development for our benefit in 
keeping with their dignity as God's 
creation. God says: "There is not a 
thing but celebrates His praise and 
yet you understand not how they 
declare His glory! Verily He is Oft- 
Forbearing, Most Forgiving." (17:44)
(c ) thanking God for such blessings 
in a practical manner. God says: 
"And remember! Your Lord caused 
to be declared (publicly): "if ye are 
grateful, I will add more (favors) 
unto you. But if you show 
ingratitude, truly My punishment is 
terrible indeed." (14:07)
(d) Putting into consideration that 
we all share many of the 
blessings of God. God says: "… 
and the earth moreover has He 
extended (to a wide expanse); He 
draws out therefrom its moisture 
and pasture, and the mountains 
has He firmly fixed – for use and 
convenience to you and your 
cattle." (79:30-33)
(e) keeping in mind that they are 
of great benefit to us. We read in 
the Qur'an: "And He has created 
horses, mules, and donkeys for 
you to ride on as well as for 
adornment, and He has created 
other things of which you have no 
knowledge." (16:08)
(f) meditation, consideration and 
contemplation: God says: "Do they 
not look at the camels, how they are 
made? And the sky how it is raised 
high? – and at the earth how it is 
spread out." (88:17-20)
:Code of conduct towards animals- 4 
a) Since animals do not posses the faculty ( 
to demand their rights, it is our obligation to 
render them kindness and consideration: 
Prophet Muhammad ordered his 
companions when traveling to let their 
camels graze. He said: "When you are 
journeying through a fertile land, go 
slowly in order to let your camels graze. 
When you pass through a barren and dry 
land, go quickly so that your animals 
) don't get hungry and weak." (Muslim
c ) It is our obligation to treat ( 
animals in a rightful manner: God 
says: "There is not an animal (that 
lives) on the earth, nor a being that 
flies on its wings, but (forms part 
of) communities like you. Nothing 
have We omitted from the Book, 
and they (all) shall be gathered to 
)their Lord in the end." (6:38
(d) Our treatment of animals will 
eventually determine our fate in the 
Hereafter: Prophet Muhammad 
(PBUH) told his companions of a 
woman who was destined to hell 
because of incarcerating a cat in a 
cage; she never fed it nor did she let 
it go. (Bukhari) On the other hand, a 
woman was forgiven her sins 
because of watering a dog. (Bukhari)
(e) Avoid using them as targets: When 
Ibn Umar visited Yahya bin Said, he 
found the latter's sons aiming at a hen 
after tying it up. He untied the hen and 
then said to Yahya: "Prevent your sons 
from tying this hen in order to kill it. For I 
have heard the Prophet forbidding killing 
animals or other living things." (Bukhari)
(f) We are allowed to kill edible Halal 
animals only for food. Even then, we 
have to kill them in such a way that we 
mitigate their pain. Prophet Muhammad 
said: "God has prescribed proficiency 
in all things. Thus if you kill, kill well, 
and if you slaughter, do it in a way that 
does not inflict much pain on the 
animal; Sharpen your blade (or 
whichever tool you use) so as to spare 
the animal much suffering." (Muslim)
Environmental Protection
God says in the Holy Qur'an: "There - 1 
is the type of man whose speech about 
his world's life may dazzle you, and he 
calls God to witness about what is in his 
heart; yet he is the most contentious of 
enemies. When he turns his back, his 
aim everywhere is to spread mischief 
through the earth and destroy crops and 
cattle. But God loves not mischief." 
)(2:204-205
2- Prophet's advice to Muslim soldiers 
before any military expedition: “Fight 
only against your enemy and not 
against women, children or elderly 
people. Monks, priests and other 
religious people in their monasteries 
or houses of worship should not be 
harmed. Trees that belong to the 
enemy should not be cut or set on 
fire. …
… B y no means should animals be 
targeted or slaughtered except for 
food.”
3- God's wisdom in creation: God has 
ordained that His creatures shall be of 
service to each other. Over exploitation, 
abuse, misuse, destruction and pollution 
of natural resources are all 
transgressions against the divine 
scheme. We read in the Qur'an: "Not for 
(idle) sport did We create the heavens 
and the earth and all that is between 
them." (21:16)
:Elements of Nature- 4 
a) Water: God says: "We made from ) 
water every living thing." )21:30) 
Prophet Muhammad (PBUH) said: 
"Muslims should share the following 
three things viz. water, pasture and 
)fire." (Muwatta'a Ma'lik 
Do not waste water )Prophet's ** 
)advice to Saad
b) Air: all terrestrial creatures are utterly ) 
dependent on the air they breath. Apart 
from inhaling oxygen and exhaling carbon 
dioxide, the air has other functions as 
well. God says: "… and We sent the 
)fertilizing winds." (15:22 
Any action that leads to the pollution ** 
.of nature is unlawful in Islam
c ) Land and Soil: Almost all the wars ) 
that are fought are either to seize some 
people's land or claim the land that was 
taken wrongfully. Humans cannot achieve 
any development without land. (from where 
do we get minerals?) God says: "… and 
the earth, moreover, has He extended 
)to a wide expanse) … for use and 
convenience to you and your cattle." 
)(79:30 - 33
The earth was declared as a place of ** 
worship for Prophet Muhammad 
)…(PBUH 
We should thank God for all the ** 
blessings that He has conferred upon 
us by maintaining and developing the 
soil productivity, avoid exposing it to 
erosion either by wind or floods, 
building, farming, grazing, forestry, 
.mining, etc
)d) Plants and animals: they are living 
things of great benefit to us. God says: 
"Then let man consider his nourishment: 
that We pour down the rain in showers, 
and We split the earth in fragments, and 
therein make the grain to grow, and vines 
and herbs, and olives and palms, and 
gardens of dense foliage, and fruits and 
fodder – provision for you and your 
cattle." (80:24)
** Benefits of plants: They enrich the soil 
and protect it from erosion by wind and 
water, they conserve the water by detaining 
its runoff, they moderate the climate and 
produce the oxygen which we inhale. They 
are also of immense value as medicines, 
perfumes, fibers, fuel, timber, waxes, etc. 
God says: “He Who produces for you fire 
out of the green tree, when behold! You 
kindle therewith )your own fires)" (36:80)
We should bbee ggrraatteeffuull ttoo GGoodd 
aanndd uussee HHiiss bblleessssiinnggss ttoo uuss 
wwiisseellyy.. 
!! TThhaannkk yyoouu ffoorr aatttteennddiinngg

Envinmental protection (06)

  • 1.
    Animal Rights andEnvironmental Protection in Islam By: Hassan Taha
  • 2.
    1- Humans' attitudestowards animals are varied; there is a general tendency towards cuddly creatures and aversion to creepy- crawlies. Some people eat animals' meat, whereas others choose to be vegetarians.
  • 3.
    Some people goon hunting expeditions for fun while others engage in poaching for financial gains. While others prefer children to pets, others prefer the latter to the former. As customary, Islam is always moderate.
  • 4.
    2- Animals andman: if animals can't reason, can't talk, can they suffer? In 1926, Charles Hume founded the London Animal Society (later named the University Federation for Animal Welfare), which eventually made people think rationally about the suffering of animals.
  • 5.
    Charles maintained thatanimals feel pain as men do. (Prophet Muhammad, PBUH, in many of his sayings indicated that animals suffer from pain as men do.
  • 6.
    Human Domination overother - 3 creatures: God says: "And He has made of service to you whatever is in the heavens and whatever is on earth; it is all from Him; in that are indeed signs for those who )reflect." (45:13
  • 7.
    This verse doesnot suggest that man has a carte blanche to manipulate nature to the extent of disrupting its ecological system. However, it is a trust that we have to maintain and develop. God says: "To the Thamud People (We sent) Salih, one of their own brethren. He said: "O my people! Worship God: you have no other god but Him. It is He Who has created you from the earth and settled you therein ((to develop it)." (11:61
  • 8.
    It is theresponsibility of human beings to make use of whatever God has created for them in a responsible manner. Since all things have been created for our benefit, it behooves us to do the :following
  • 9.
    (a)Protect everything from damage i.e. care and nurture. Prophet Muhammad (PBUH) says: "No one plants a seedling or farms a land and after that, humans, animals and birds eat therefrom, except that God will reward him as though he gave it in charity." (Muslim)
  • 10.
    (b) sustainable utilizationand development for our benefit in keeping with their dignity as God's creation. God says: "There is not a thing but celebrates His praise and yet you understand not how they declare His glory! Verily He is Oft- Forbearing, Most Forgiving." (17:44)
  • 11.
    (c ) thankingGod for such blessings in a practical manner. God says: "And remember! Your Lord caused to be declared (publicly): "if ye are grateful, I will add more (favors) unto you. But if you show ingratitude, truly My punishment is terrible indeed." (14:07)
  • 12.
    (d) Putting intoconsideration that we all share many of the blessings of God. God says: "… and the earth moreover has He extended (to a wide expanse); He draws out therefrom its moisture and pasture, and the mountains has He firmly fixed – for use and convenience to you and your cattle." (79:30-33)
  • 13.
    (e) keeping inmind that they are of great benefit to us. We read in the Qur'an: "And He has created horses, mules, and donkeys for you to ride on as well as for adornment, and He has created other things of which you have no knowledge." (16:08)
  • 14.
    (f) meditation, considerationand contemplation: God says: "Do they not look at the camels, how they are made? And the sky how it is raised high? – and at the earth how it is spread out." (88:17-20)
  • 15.
    :Code of conducttowards animals- 4 a) Since animals do not posses the faculty ( to demand their rights, it is our obligation to render them kindness and consideration: Prophet Muhammad ordered his companions when traveling to let their camels graze. He said: "When you are journeying through a fertile land, go slowly in order to let your camels graze. When you pass through a barren and dry land, go quickly so that your animals ) don't get hungry and weak." (Muslim
  • 16.
    c ) Itis our obligation to treat ( animals in a rightful manner: God says: "There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have We omitted from the Book, and they (all) shall be gathered to )their Lord in the end." (6:38
  • 17.
    (d) Our treatmentof animals will eventually determine our fate in the Hereafter: Prophet Muhammad (PBUH) told his companions of a woman who was destined to hell because of incarcerating a cat in a cage; she never fed it nor did she let it go. (Bukhari) On the other hand, a woman was forgiven her sins because of watering a dog. (Bukhari)
  • 18.
    (e) Avoid usingthem as targets: When Ibn Umar visited Yahya bin Said, he found the latter's sons aiming at a hen after tying it up. He untied the hen and then said to Yahya: "Prevent your sons from tying this hen in order to kill it. For I have heard the Prophet forbidding killing animals or other living things." (Bukhari)
  • 19.
    (f) We areallowed to kill edible Halal animals only for food. Even then, we have to kill them in such a way that we mitigate their pain. Prophet Muhammad said: "God has prescribed proficiency in all things. Thus if you kill, kill well, and if you slaughter, do it in a way that does not inflict much pain on the animal; Sharpen your blade (or whichever tool you use) so as to spare the animal much suffering." (Muslim)
  • 20.
  • 21.
    God says inthe Holy Qur'an: "There - 1 is the type of man whose speech about his world's life may dazzle you, and he calls God to witness about what is in his heart; yet he is the most contentious of enemies. When he turns his back, his aim everywhere is to spread mischief through the earth and destroy crops and cattle. But God loves not mischief." )(2:204-205
  • 22.
    2- Prophet's adviceto Muslim soldiers before any military expedition: “Fight only against your enemy and not against women, children or elderly people. Monks, priests and other religious people in their monasteries or houses of worship should not be harmed. Trees that belong to the enemy should not be cut or set on fire. …
  • 23.
    … B yno means should animals be targeted or slaughtered except for food.”
  • 24.
    3- God's wisdomin creation: God has ordained that His creatures shall be of service to each other. Over exploitation, abuse, misuse, destruction and pollution of natural resources are all transgressions against the divine scheme. We read in the Qur'an: "Not for (idle) sport did We create the heavens and the earth and all that is between them." (21:16)
  • 25.
    :Elements of Nature-4 a) Water: God says: "We made from ) water every living thing." )21:30) Prophet Muhammad (PBUH) said: "Muslims should share the following three things viz. water, pasture and )fire." (Muwatta'a Ma'lik Do not waste water )Prophet's ** )advice to Saad
  • 26.
    b) Air: allterrestrial creatures are utterly ) dependent on the air they breath. Apart from inhaling oxygen and exhaling carbon dioxide, the air has other functions as well. God says: "… and We sent the )fertilizing winds." (15:22 Any action that leads to the pollution ** .of nature is unlawful in Islam
  • 27.
    c ) Landand Soil: Almost all the wars ) that are fought are either to seize some people's land or claim the land that was taken wrongfully. Humans cannot achieve any development without land. (from where do we get minerals?) God says: "… and the earth, moreover, has He extended )to a wide expanse) … for use and convenience to you and your cattle." )(79:30 - 33
  • 28.
    The earth wasdeclared as a place of ** worship for Prophet Muhammad )…(PBUH We should thank God for all the ** blessings that He has conferred upon us by maintaining and developing the soil productivity, avoid exposing it to erosion either by wind or floods, building, farming, grazing, forestry, .mining, etc
  • 29.
    )d) Plants andanimals: they are living things of great benefit to us. God says: "Then let man consider his nourishment: that We pour down the rain in showers, and We split the earth in fragments, and therein make the grain to grow, and vines and herbs, and olives and palms, and gardens of dense foliage, and fruits and fodder – provision for you and your cattle." (80:24)
  • 30.
    ** Benefits ofplants: They enrich the soil and protect it from erosion by wind and water, they conserve the water by detaining its runoff, they moderate the climate and produce the oxygen which we inhale. They are also of immense value as medicines, perfumes, fibers, fuel, timber, waxes, etc. God says: “He Who produces for you fire out of the green tree, when behold! You kindle therewith )your own fires)" (36:80)
  • 31.
    We should bbeeggrraatteeffuull ttoo GGoodd aanndd uussee HHiiss bblleessssiinnggss ttoo uuss wwiisseellyy.. !! TThhaannkk yyoouu ffoorr aatttteennddiinngg

Editor's Notes

  • #2 By: Hassan Taha By: Hassan Taha