Venus and Tannhäuser Part II : from 1886 to 1910K. Bender
The iconography of "Venus and Tannhäuser in the Venusberg" as seen by 49 visual artists. Slide presentation in three parts:
I from 1852 to 1885
II from 1886 to 1910
III from 1911 to 2005
Slides were uploaded as PDFs generated in the corresponding 'myHistro story'
View the timeline of all artists in my post of January 30, 2015 'Tannhäuser the villain! He has been in the Venusberg!'
http://kbender.blogspot.be/2015/01/tannhauser-villain-he-has-been-in.html
There the myHistro story is automatically shown with 1) text (read more) and references to the information source(s), 2) pictures, 3) videos and 4) geo-maps.
You can also move the timeline with the cursor and click any name in the timeline graph; or you can click any icon on the geo-maps.
TIZIANO's 'Amor sacro e Amor-profano' and its repetitions Part IIK. Bender
The repetitions from 1900 to the present.
See further details in 'Iconography in Art History'
http://kbender.blogspot.be/2014/08/deja-vu-2-repetitions-of-tizianos-amor.html?view=magazine
Venus and Tannhäuser Part III : from 1911 to 2005K. Bender
The iconography of "Venus and Tannhäuser in the Venusberg" as seen by 49 visual artists. Slide presentation in three parts:
I from 1852 to 1885
II from 1886 to 1910
III from 1911 to 2005
Slides were uploaded as PDFs generated in the corresponding 'myHistro story'
View the timeline of all artists in my post of January 30, 2015 'Tannhäuser the villain! He has been in the Venusberg!'
http://kbender.blogspot.be/2015/01/tannhauser-villain-he-has-been-in.html
There the myHistro story is automatically shown with 1) text (read more) and references to the information source(s), 2) pictures, 3) videos and 4) geo-maps.
You can also move the timeline with the cursor and click any name in the timeline graph; or you can click any icon on the geo-maps.
Part I of a series of posts exploring how 'love and music' is depicted in art history, with special reference to the iconography of Aphrodite-Venus, the Greek-Roman Goddess of Love. Music cannot be far away because 'music is the food of love'.
For a full discussion, see Blog 'Iconography in Art History'
http://kbender.blogspot.be/?view=magazine
TIZIANO's 'Allegory of marriage' (1533) and its many repetitions till the 19t...K. Bender
This painting of TIZIANO, also known as 'An allegory of marriage, in honour of Alfonso d'Avalos, marchese del Vasto' has a complicated provenance and was seemingly very popular, given the many known repetitions (drawings, copies, engravings). It was in the beginning of the 17th century in the collection of Charles I, where it was copied several times. It was finally sold to Louis XIV and entered the Musée du Louvre in 1785.
Venus and Tannhäuser Part I : from 1852 to1885K. Bender
The iconography of "Venus and Tannhäuser in the Venusberg" as seen by 49 visual artists. Slide presentation in three parts:
I from 1852 to 1885
II from 1886 to 1910
III from 1911 to 2005
Slides were uploaded as PDFs generated in the corresponding 'myHistro story'
View the timeline of all artists in my post of January 30, 2015 'Tannhäuser the villain! He has been in the Venusberg!'
http://kbender.blogspot.be/2015/01/tannhauser-villain-he-has-been-in.html
There the myHistro story is automatically shown with 1) text (read more) and references to the information source(s), 2) pictures, 3) videos and 4) geo-maps.
You can also move the timeline with the cursor and click any name in the timeline graph; or you can click any icon on the geo-maps.
A 2000-year old Roman wall decoration frieze known as the 'Aldobrandini Wedding (Nozze Aldobrandini)' was discovered in 1605 on the Esquiline Hill in Rome and soon transferred to a villa on the Quirinal Hill, possession of the Aldobrandini family, hence its name. Since 1818 it belongs to the Biblioteca Apostolica Vaticana in Rome. It was popular among artists of the 17th-19th centuries. See more about it my post of November 8, 2014 'Nuptial Allegory or the Aldobrandini Wedding' http://kbender.blogspot.be/2014/11/nuptial-allegory-or-aldobrandini-wedding.html?view=magazine
Wanderers, wayfarers, pilgrims have walked through the countryside, over mountain passes …
Some have sought wisdom or spiritual enrichment, others just a bite to eat and somewhere
Instructor shares Elizabethan era masks and styles explored and used by craftspeople, actors and participants in the Venetian Carnivale and other venues.
Venus and Tannhäuser Part II : from 1886 to 1910K. Bender
The iconography of "Venus and Tannhäuser in the Venusberg" as seen by 49 visual artists. Slide presentation in three parts:
I from 1852 to 1885
II from 1886 to 1910
III from 1911 to 2005
Slides were uploaded as PDFs generated in the corresponding 'myHistro story'
View the timeline of all artists in my post of January 30, 2015 'Tannhäuser the villain! He has been in the Venusberg!'
http://kbender.blogspot.be/2015/01/tannhauser-villain-he-has-been-in.html
There the myHistro story is automatically shown with 1) text (read more) and references to the information source(s), 2) pictures, 3) videos and 4) geo-maps.
You can also move the timeline with the cursor and click any name in the timeline graph; or you can click any icon on the geo-maps.
TIZIANO's 'Amor sacro e Amor-profano' and its repetitions Part IIK. Bender
The repetitions from 1900 to the present.
See further details in 'Iconography in Art History'
http://kbender.blogspot.be/2014/08/deja-vu-2-repetitions-of-tizianos-amor.html?view=magazine
Venus and Tannhäuser Part III : from 1911 to 2005K. Bender
The iconography of "Venus and Tannhäuser in the Venusberg" as seen by 49 visual artists. Slide presentation in three parts:
I from 1852 to 1885
II from 1886 to 1910
III from 1911 to 2005
Slides were uploaded as PDFs generated in the corresponding 'myHistro story'
View the timeline of all artists in my post of January 30, 2015 'Tannhäuser the villain! He has been in the Venusberg!'
http://kbender.blogspot.be/2015/01/tannhauser-villain-he-has-been-in.html
There the myHistro story is automatically shown with 1) text (read more) and references to the information source(s), 2) pictures, 3) videos and 4) geo-maps.
You can also move the timeline with the cursor and click any name in the timeline graph; or you can click any icon on the geo-maps.
Part I of a series of posts exploring how 'love and music' is depicted in art history, with special reference to the iconography of Aphrodite-Venus, the Greek-Roman Goddess of Love. Music cannot be far away because 'music is the food of love'.
For a full discussion, see Blog 'Iconography in Art History'
http://kbender.blogspot.be/?view=magazine
TIZIANO's 'Allegory of marriage' (1533) and its many repetitions till the 19t...K. Bender
This painting of TIZIANO, also known as 'An allegory of marriage, in honour of Alfonso d'Avalos, marchese del Vasto' has a complicated provenance and was seemingly very popular, given the many known repetitions (drawings, copies, engravings). It was in the beginning of the 17th century in the collection of Charles I, where it was copied several times. It was finally sold to Louis XIV and entered the Musée du Louvre in 1785.
Venus and Tannhäuser Part I : from 1852 to1885K. Bender
The iconography of "Venus and Tannhäuser in the Venusberg" as seen by 49 visual artists. Slide presentation in three parts:
I from 1852 to 1885
II from 1886 to 1910
III from 1911 to 2005
Slides were uploaded as PDFs generated in the corresponding 'myHistro story'
View the timeline of all artists in my post of January 30, 2015 'Tannhäuser the villain! He has been in the Venusberg!'
http://kbender.blogspot.be/2015/01/tannhauser-villain-he-has-been-in.html
There the myHistro story is automatically shown with 1) text (read more) and references to the information source(s), 2) pictures, 3) videos and 4) geo-maps.
You can also move the timeline with the cursor and click any name in the timeline graph; or you can click any icon on the geo-maps.
A 2000-year old Roman wall decoration frieze known as the 'Aldobrandini Wedding (Nozze Aldobrandini)' was discovered in 1605 on the Esquiline Hill in Rome and soon transferred to a villa on the Quirinal Hill, possession of the Aldobrandini family, hence its name. Since 1818 it belongs to the Biblioteca Apostolica Vaticana in Rome. It was popular among artists of the 17th-19th centuries. See more about it my post of November 8, 2014 'Nuptial Allegory or the Aldobrandini Wedding' http://kbender.blogspot.be/2014/11/nuptial-allegory-or-aldobrandini-wedding.html?view=magazine
Wanderers, wayfarers, pilgrims have walked through the countryside, over mountain passes …
Some have sought wisdom or spiritual enrichment, others just a bite to eat and somewhere
Instructor shares Elizabethan era masks and styles explored and used by craftspeople, actors and participants in the Venetian Carnivale and other venues.
ART102Art History IIUnit 6 LectureRealism and Impress.docxfestockton
ART102
Art History II
Unit 6 LectureRealism and
Impressionism
1848-1885
Post-Impressionism
1880-1907
Realism in France occurred around the same
time as the Revolution 0f 1848, largely due to
Courbet. This style champions socialism, which
challenges authority and privilege of the rich.
Courbet has painted an image of a funeral, a scene
of commoners carrying out a simple social ritual.
Devoid of political or philosophical agendas, Realism
can literally be described as real: simple, everyday
scenes and events.
Realism and
Impressionism
1848-1885
Burial at Ornans
The Gleaners
Luncheon on the Grass
The Dance Class
Plum Estate, Kameido
Woman with a Parasol
Luncheon of the
Boating Party
The Child’s Bath
Symphony in White
No. II
Snap the Whip
Gustave Courbet
Burial at Ornans
Ca. 1849-1850
Oil on canvas
Musee D’Orsay, Paris
Post-Impressionism
1880-1907
Jean-Francois Millet
The Gleaners
Ca. 1857
Oil on canvas
Musee d’Orsay, Paris
Millet creates a scene of gleaners, who were
beggars of the time. These three women are
picking the leftovers of grain in a field after the
major harvesting (you can see the large harvest in
the wagon). At the time of its exhibition in Paris,
the people were scared of this scene. It reveals at
what cost society has to pay for such wealth for an
upper class.
Realism and
Impressionism
1848-1885
Burial at Ornans
The Gleaners
Luncheon on the Grass
The Dance Class
Plum Estate, Kameido
Woman with a Parasol
Luncheon of the
Boating Party
The Child’s Bath
Symphony in White
No. II
Snap the Whip
Post-Impressionism
1880-1907
Manet’s painting is considered to be the one that
turned the Parisian art world on its head, and
propelled the world into the Modern Art Era. It
might not look like much, but this image is actually
ridiculing what the traditionalists viewed as
appropriate subject matter. This is a contemporary
scene, with Parisians having lunch in a park with a
naked woman. Another woman wearing a Roman
toga plays in the water. It is obvious that this scene
would never really happen in real life, and that’s the
message Manet was after. He also painted it with
bold, thick strokes of color.
Edouard Manet
Luncheon on the Grass
Ca. 1863
Oil on canvas
Musee du Louvre, Paris
Realism and
Impressionism
1848-1885
Burial at Ornans
The Gleaners
Luncheon on the Grass
The Dance Class
Plum Estate, Kameido
Woman with a Parasol
Luncheon of the
Boating Party
The Child’s Bath
Symphony in White
No. II
Snap the Whip
Post-Impressionism
1880-1907
Degas developed a painterly approach to his
everyday scenes as Manet had. His compositions
appear off-centered, and elements are cut-off on
the edges, much like a photograph would crop a
scene. This is unusual in painting at the time, and
creates a image of spontaneity, as a snap-shot does.
Edgar Degas
The Dance Class
Ca. 1874
Oil on canvas
Metropolitan Museum of Art
Realism and
Impressionism
1848 ...
big and small, lined and soft, round and angular
of felt or velvet
adorned with fur, embroidery, gorgeous bird feathers, ribbons, stones according to the owner’s fortune
grands et petits, doublés et doux, ronds et angulaires,
en feutre ou en velours,
ornés de fourrure, broderies, plumes d'oiseaux magnifiques, de rubans, pierreries selon la fortune du propriétaire ...
Recognised as the most beautiful woman in the Mediterranean civilisations, hers was the face that launched a thousand ships and inspired the legends ...
Rückenfigur ... back figure in paintings.ppsxguimera
Wanderer above the Sea of Fog is perhaps the most iconic Rückenfigur in German Romantic painting …
Rückenfigur, the back-figure is a pictorial theme with significant power.
Rückenfigur ... back figure in paintings
Rückenfigur ... figure de dos dans la peinture.ppsxguimera
Le Voyageur contemplant une mer de nuages est probablement la Rückenfigur la plus emblématique de la peinture romantique allemande ...
Rückenfigur, la figure de dos est un thème pictural d'une grande puissance.
Has been depicted
in mythological and religious paintings, in still life, vanities, allegories, in the genre painting.
From Caravaggio and Rubens to Millet, through Vermeer, Delacroix, Manet, Moreau …
Panier en osier dans la peinture européenne.ppsxguimera
A été représenté
dans les peintures mythologiques et religieuses, les natures mortes, vanités, allégories, dans la peinture de genre.
Du Caravage et Rubens à Millet, en passant par Vermeer, Delacroix, Manet, Moreau ...
The Art of Rain_The beauty of rain in paintings..ppsxguimera
The beauty of rain in paintings.
expected or feared, delicate or stormy, metaphorical or very real, the rain has often entered the imagination of artists ...
L’art de la pluie_La beauté de la pluie dans la peinture..ppsxguimera
La beauté de la pluie dans la peinture.
espérée ou redoutée, fine ou orageuse, métaphorique ou bien réelle, la pluie s’est souvent invitée dans l’imaginaire des artistes ...
Medea and the beautiful Argonaut,
the first human Cain
Romulus and Remus nursed by the same she-wolf,
Vulcan who loves Venus who loves Mars
Eve and the Apple of the Tree of Temptation
and
the most human of emotions that inspired the painters
La jalousie dans la peinture européenne.ppsxguimera
Médée et le bel Argonaute,
le premier humain Caïn
Romulus et Remus nourris au sein de la même louve,
Vulcain qui aime Vénus qui aime Mars
Ève et la pomme de l'arbre de la tentation
et
la plus humaine des émotions qui a inspiré les peintres
créatures mi-hommes, mi-chevaux, habitant les forêts et les montagnes
violents et sauvages, avec une morale brutale, et un amour immodéré pour le vin et les femmes
Hadj Ounis's most notable work is his sculpture titled "Metamorphosis." This piece showcases Ounis's mastery of form and texture, as he seamlessly combines metal and wood to create a dynamic and visually striking composition. The juxtaposition of the two materials creates a sense of tension and harmony, inviting viewers to contemplate the relationship between nature and industry.
2137ad Merindol Colony Interiors where refugee try to build a seemengly norm...luforfor
This are the interiors of the Merindol Colony in 2137ad after the Climate Change Collapse and the Apocalipse Wars. Merindol is a small Colony in the Italian Alps where there are around 4000 humans. The Colony values mainly around meritocracy and selection by effort.
2137ad - Characters that live in Merindol and are at the center of main storiesluforfor
Kurgan is a russian expatriate that is secretly in love with Sonia Contado. Henry is a british soldier that took refuge in Merindol Colony in 2137ad. He is the lover of Sonia Contado.
Explore the multifaceted world of Muntadher Saleh, an Iraqi polymath renowned for his expertise in visual art, writing, design, and pharmacy. This SlideShare delves into his innovative contributions across various disciplines, showcasing his unique ability to blend traditional themes with modern aesthetics. Learn about his impactful artworks, thought-provoking literary pieces, and his vision as a Neo-Pop artist dedicated to raising awareness about Iraq's cultural heritage. Discover why Muntadher Saleh is celebrated as "The Last Polymath" and how his multidisciplinary talents continue to inspire and influence.
3. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
4. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
5. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
6. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
7. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
8. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
9. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
10. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
11. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
12. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
13. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
14. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
15. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
16. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into
Brussels in 1889) (detail)
1888
Oil on canvas 253 cm × 431 cm
J. Paul Getty Museum, Los Angeles
27. cast ENSOR, James, Featured Paintings
in Detail (1)
images and text credit www.
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created olga.e.
thanks for watching
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28. ENSOR, James
Self-Portrait With Masks
In Self-Portrait with Masks (1899), the artist paints himself in the middle of a carnival throng. Only the heads are visible in the
perspective, the bodies blocked by an agglomeration of weird and scary faces. Near the center of the canvas is the artist
himself, looking a little apprehensive, but very human in comparison to the ghouls, demons, monsters and skulls hemming
him in on all sides. The painting begs questions about an artist who never managed to fit in.
29. ENSOR, James
Entry of Christ into Brussels (Christ's Entry Into Brussels in 1889)
"Christ's Entry Into Brussels in 1889" is considered Ensor's most famous work and was a precursor to Expressionism.
It represents a "future" event, that of the coming of Christ in modern Brussels. While Christ's aura can be seen in the far background,
the foreground is dominated by a mass of people (reminiscent of the masks from other paintings of the artist; there are also a few
skulls) and slogans ("Vive la sociale!", "Vive Jésus, roi de Bruxelles!").
The painting was rejected by Les XX, and not exhibited until 1929. It was shown at his studio in his lifetime. It was exhibited at the
Royal Museum of Fine Arts, Antwerp from 1947 to 1983, Kunsthaus Zürich from 1983 to 1987. It showed at a retrospective in 1976 at
the Art Institute of Chicago, and Guggenheim Museum. The painting is on permanent exhibition at the Getty Center in Los Angeles. An
1898 etching is based on it, bearing the same title and concept, but featuring a more complex composition, with more details,
characters and slogans.
30. ENSOR, James Sidney Edouard, Baron
Belgian painter, printmaker and draughtsman. Trained in Brussels, he spent most of his
life in his native Ostend. In 1883 he joined a group known as Les Vingt (The Twenty) and
began depicting skeletons, phantoms, masks, and other images of grotesque fantasy as
social commentary. His Entry of Christ into Brussels (1888), painted in smeared, garish
colours, provoked outrage.
No single label adequately describes the visionary work produced by Ensor between 1880
and 1900, his most productive period. His pictures from that time have both Symbolist and
Realist aspects, and in spite of his dismissal of the Impressionists as 'superficial daubers'
he was profoundly concerned with the effects of light. His imagery and technical
procedures anticipated the colouristic brilliance and violent impact of Fauvism and
German Expressionism and the psychological fantasies of Surrealism.