This document outlines an ethical dilemma faced by a social worker, Hector, working with a client, Nancy. Nancy is referred for depression but is actually being abused by her husband. As a Christian, Nancy believes in her church's teachings. Hector risks interfering with Nancy's pastor's work or compromising the church relationship by appropriately addressing the abuse. Hector is torn between meeting Nancy's needs and maintaining loyalty to the church. The social worker must choose between ensuring Nancy's safety or not interfering with the church. The document discusses consulting colleagues and experts, considering different perspectives, and properly documenting the decision.
This document summarizes the key points from a gathering to help churches better handle issues of sexual abuse and assault. Rachel Denhollander notes that evangelical churches have serious problems in how they respond to and counsel victims. Experts state abuse is likely worse in evangelical churches than in the Catholic Church. The document outlines spheres of offense including harm to God, survivors, and society. It also identifies abuse as immoral, unethical, or illegal depending on the situation. Finally, it provides two major thoughts for churches: recognize opportunities for abuse in church culture, and encourage members to embrace saying "no" without justification.
Circles of Support and Accountability (CoSA) is a program that aims to reduce recidivism among those convicted of sexual offenses and help them reintegrate into the community. CoSA volunteers meet regularly with former offenders (core members) to develop supportive relationships, address needs, and hold them accountable. Research shows this approach is effective and reduces rates of new sexual, violent and any other criminal offenses compared to those who don't participate. The Colorado CoSA program works to establish these circles statewide and collect data to ensure program integrity and community safety.
This document summarizes a study on social support among HIV-positive women in Trinidad and Tobago. [1] The study found that most women received emotional support from their mothers and partners that helped reduce stress, though some experienced rejection. [2] Support from other family, friends and religious leaders was limited due to stigma fears. [3] Women were satisfied with support from government health services and NGOs, though more caring informal support was needed to overcome stigma barriers.
The solution to this pathetic situation; is to re-explore, rejuvenate and reestablish the glorious functioning of our temples in all their vitality, vigor, richness and their benevolence. Second; we should promote holistic reunification of health care, education, agriculture, horticulture, cow rearing; eco friendly industries; in cooperation with local governments. But we get inspiration and motivation for this through; NAMASMARAN!
The document discusses ways to build an engaged parish community. It identifies three levels of engagement among parishioners: engaged, not engaged, and actively disengaged. The engaged make up 16% and are deeply committed psychologically and spiritually to the parish through activities like inviting others and volunteering. The not engaged attend but lack strong connection, while the actively disengaged rarely attend and oppose the parish. The document advocates moving parishioners along four steps: addressing what they get out of membership, what they can contribute, developing a sense of belonging, and participating in the parish mission. This helps foster an engaged community.
The National Service User conference yesterday in Birmingham – ‘Seize the Day’. Alistair Sinclair and I were asked to speak about the UK Recovery Federation (UKRF).
The document discusses issues with modern temples, including traffic, dirtiness, beggars, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism cut off from society rather than excellence. Most temples are now economically dependent on others and celebrations have become means for extortion and politics. However, the document argues that regular practice of chanting names (Namasmarn) can help rectify issues by rejuvenating temples to support activities like agriculture, education, health, and more beneficial functions for individuals and society.
This document outlines an ethical dilemma faced by a social worker, Hector, working with a client, Nancy. Nancy is referred for depression but is actually being abused by her husband. As a Christian, Nancy believes in her church's teachings. Hector risks interfering with Nancy's pastor's work or compromising the church relationship by appropriately addressing the abuse. Hector is torn between meeting Nancy's needs and maintaining loyalty to the church. The social worker must choose between ensuring Nancy's safety or not interfering with the church. The document discusses consulting colleagues and experts, considering different perspectives, and properly documenting the decision.
This document summarizes the key points from a gathering to help churches better handle issues of sexual abuse and assault. Rachel Denhollander notes that evangelical churches have serious problems in how they respond to and counsel victims. Experts state abuse is likely worse in evangelical churches than in the Catholic Church. The document outlines spheres of offense including harm to God, survivors, and society. It also identifies abuse as immoral, unethical, or illegal depending on the situation. Finally, it provides two major thoughts for churches: recognize opportunities for abuse in church culture, and encourage members to embrace saying "no" without justification.
Circles of Support and Accountability (CoSA) is a program that aims to reduce recidivism among those convicted of sexual offenses and help them reintegrate into the community. CoSA volunteers meet regularly with former offenders (core members) to develop supportive relationships, address needs, and hold them accountable. Research shows this approach is effective and reduces rates of new sexual, violent and any other criminal offenses compared to those who don't participate. The Colorado CoSA program works to establish these circles statewide and collect data to ensure program integrity and community safety.
This document summarizes a study on social support among HIV-positive women in Trinidad and Tobago. [1] The study found that most women received emotional support from their mothers and partners that helped reduce stress, though some experienced rejection. [2] Support from other family, friends and religious leaders was limited due to stigma fears. [3] Women were satisfied with support from government health services and NGOs, though more caring informal support was needed to overcome stigma barriers.
The solution to this pathetic situation; is to re-explore, rejuvenate and reestablish the glorious functioning of our temples in all their vitality, vigor, richness and their benevolence. Second; we should promote holistic reunification of health care, education, agriculture, horticulture, cow rearing; eco friendly industries; in cooperation with local governments. But we get inspiration and motivation for this through; NAMASMARAN!
The document discusses ways to build an engaged parish community. It identifies three levels of engagement among parishioners: engaged, not engaged, and actively disengaged. The engaged make up 16% and are deeply committed psychologically and spiritually to the parish through activities like inviting others and volunteering. The not engaged attend but lack strong connection, while the actively disengaged rarely attend and oppose the parish. The document advocates moving parishioners along four steps: addressing what they get out of membership, what they can contribute, developing a sense of belonging, and participating in the parish mission. This helps foster an engaged community.
The National Service User conference yesterday in Birmingham – ‘Seize the Day’. Alistair Sinclair and I were asked to speak about the UK Recovery Federation (UKRF).
The document discusses issues with modern temples, including traffic, dirtiness, beggars, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism cut off from society rather than excellence. Most temples are now economically dependent on others and celebrations have become means for extortion and politics. However, the document argues that regular practice of chanting names (Namasmarn) can help rectify issues by rejuvenating temples to support activities like agriculture, education, health, and more beneficial functions for individuals and society.
This document discusses the issue of bullying in churches and provides tips for recognizing and managing church bullies. It notes that church bullies often target pastors and staff, blaming them for any declines in the church's attendance or finances. Common signs of church bullies include a hunger for power and control, maintaining their own preferences regardless of others, and focusing only on themselves. The document advises church leaders to deal with bullies in a prayerful, intentional manner according to biblical principles. It also suggests enlisting neutral outsiders and empowering lay leadership to determine next steps to manage bullies in a redemptive way.
This document discusses resources for addressing domestic violence in later life (DVLL) and elder abuse. It introduces the Take Back Your Life project, which created an online "Solution Center" resource directory to raise awareness and help faith and community leaders assist older victims. Focus groups identified top concerns like stigma, lack of information, and limited resources. The Solution Center provides a searchable database of agencies and materials to train leaders. It aims to expand assistance and empower older adults to seek help for abuse.
This document discusses ministry with individuals who have special needs and their families. It notes that 19% of the population has special needs but are often marginalized. The document emphasizes that all people, including those with special needs, are created intentionally by God and have unique gifts to offer. It calls the church to fully include individuals with special needs in its congregations and ministries. It provides guidance on starting such a ministry through gaining support, educating others, and focusing on welcoming and accommodating individuals with special needs and supporting their families.
The document discusses trends in religion in America based on research from the Pew Research Center. It shows that Christians are declining as a percentage of the population while the religiously unaffiliated and non-Christian faiths are growing. Younger generations are less religiously affiliated than older ones. The document then analyzes these trends and provides several directions faith communities could take, such as prioritizing family faith formation, engaging in missional outreach, creating missional pathways for spiritual exploration, and designing for spiritual diversity.
How can we stop the revolving door of members leaving after a few years? A look at why they leave and steps to keep them. Based on "Closing the Back Door," a webinar by Mark Bernstein of the Central East Region of the Unitarian Universalist Association.
This document discusses parish nursing and its role in caring for older adults within faith communities. It begins by defining parish nursing as a specialty practice that combines nursing and health ministry, rooted in Judeo-Christian traditions. It describes how parish nurses collaborate with pastoral staff and congregants to promote health and healing. They partner with other health resources to create new responses to health concerns. The document emphasizes that parish nurses serve communities with compassion, advocating for individuals with dignity. It highlights opportunities for parish nurses to address older adults' diverse needs through a variety of nursing specialties and approaches.
The document discusses the results of a Spiritual Needs Survey conducted with 3000 people from parishes in the United States and Canada. The survey aimed to understand what helps people grow spiritually and find engagement in their parish community. Preliminary findings suggest that daily prayer, participation in Mass, belonging to a parish community, and having good friends who share one's faith are most impactful. At one parish, respondents indicated that small faith sharing groups and Bible studies could help meet spiritual needs. The document concludes that forming deep friendships may be a key way to establish a culture of holiness and engagement in a parish.
Helping Churches Support Individuals and Families Affected by Mental IllnessStephen Grcevich, MD
This document summarizes a presentation given by Dr. Stephen Grcevich on helping churches support individuals and families affected by mental illness. It identifies seven common barriers families face in church participation due to mental health conditions, such as stigma, anxiety, sensory processing differences, and past negative experiences. It also explores how churches and mental health organizations can collaborate through activities like education, referrals, support groups, and advocacy. The presentation encourages mental health professionals to partner with churches to help overcome barriers and establish inclusive ministries for those with mental illness and their families.
In this presentation, Dr. Grcevich identifies eight barriers families often encounter in attending church when kids experience emotional or behavioral challenges and shares practical ideas for pastors, church staff and volunteers looking to help families overcome the barriers.
"Including people with disabilities..." Congregational Practice GuideKeith Dow
This document provides a guide for congregations to welcome people with developmental disabilities and their families. It discusses 14 potential supports that congregations could provide as reported helpful by parents of children with disabilities. For each support, the document gives the percentage of parents who found it helpful and the percentage whose congregations currently provide it. It then provides strategies congregations could take to implement each support. The supports discussed include undertaking disability awareness efforts, connecting families to resources, facilitating support groups, identifying advocates, offering respite care, and more. The goal is to help congregations strengthen inclusion and hospitality for people with disabilities.
Stephen Grcevich presented strategies for helping families impacted by mental illness overcome barriers to attending church. He discussed the nature of disabilities in children with mental illness and barriers such as social isolation, anxiety, difficulties with social communication and self-regulation, and reluctance to self-identify. He provided seven strategies (TEACHER) to promote inclusion, such as building an inclusion team, establishing welcoming environments, prioritizing inclusion in key activities, effective communication, meeting family needs, providing education and support, and ensuring everyone shares responsibility for inclusion ministry. The presentation aimed to help churches better include those with mental illness.
Topic The biblical design of care for the needy is this First, i.docxcandycemidgley
Topic:
The biblical design of care for the needy is this: First, it is the responsibility of the family, then the church, and, finally, the community at large. In today's culture, the process has been reversed. The family in need is often referred to a social service program and the community is expected to provide the services and shoulder the expenses of the programs through taxes.
Many progressive churches provide some resources, but at times reserve them for their members exclusively or coordinate outreach programs on a limited basis. The church is not always aware of the resources available in the community and may not be prepared to provide the counseling or financial resources needed to support the needy. Many families live away from their extended family and our culture supports the concept that adults should be functional and independent without extended family support.
Please discuss your thoughts on the responsibility of the family, the church and the community to meet the needs of those in need (i.e. aging, homelessness, domestic violence or child abuse, and so on). You may include biblical references and personal experiences. If you attend a church that has outreach programs please discuss the population they are designed to reach and how services are provided. If you work within a care providing system or are aware of para church ministries please discuss how that system works within the community to meet the needs of the population.
...
Professor Kate Morris
Puheista tekoihin! Ylisukupolvisten ongelmien kohtaaminen ja
ehkäiseminen lastensuojelussa ja sosiaalipalveluissa -seminaari
6.11.2015
The document discusses four big adaptive challenges facing faith formation: increasing diversity, changes in religious beliefs and practices, decline in religious transmission between generations, and rise of new digital technologies. It then outlines elements of a new faith forming ecosystem for the 21st century, including intergenerational faith formation, family faith formation, life-stage/generational faith formation, missional faith formation, and digitally-enabled faith formation. The goal is a holistic, lifelong approach to faith formation through various environments that engage people across their lifespan.
6.5 The Role of Faith Based Providers
Speaker: Claas Ehlers
It can be challenging to ensure that all of the key players are participants in the planning and implementation of community initiatives to end homelessness. This workshop will explore how to engage and work with faith-based providers who are key providers of services and transitional housing. Part of the discourse will include looking at philosophical differences among organizations as well as different service models and how they can be combined into a cohesive community response.
How young people understand and express their Christian faith in the majority world is changing. It is different than previous generations. This presentation helps to understand the issues
Why Church is Difficult for Families Affected by Mental IllnessStephen Grcevich, MD
In this presentation from the 2018 Wonderfully Made conference, Dr. Grcevich discusses common obstacles to church participation for families of children with common mental health conditions.
This document discusses building a new faith forming ecosystem for the 21st century. It outlines four big adaptive challenges facing faith formation: increasing diversity, religious changes, declining religious transmission, and new digital technologies. The presentation proposes moving from a church-centered model to an ecosystem with five interconnected elements: intergenerational faith community, age group/generational formation, family formation, missional formation, and online/digital formation. Each element is described in detail with examples of faith forming processes and strategies to build a holistic, lifelong approach for people of all ages.
This document discusses dependency in missionary work and how to transition to local ownership and self-sufficiency. It notes that over-reliance on outside funding can foster dependency and discourage local initiative. Some key points made include: avoiding building large foreign institutions that separate missionaries from people; focusing on being present rather than doing projects; training nationals for leadership roles rather than just hiring them; gradually removing outside funding and control over time; and addressing any spiritual issues underlying dependency through discipleship and renewal. The goal is for churches to become self-governing, self-supporting, and self-propagating.
The document summarizes the arrival and transportation of fallen Canadian soldiers from a military base in Trenton to Toronto. Along the route, citizens line bridges and overpasses to pay their respects, saluting the procession as it passes. Firefighters, police officers, and ambulance workers also line the route to honor the fallen soldiers. The document notes the large number of people who gather to salute and pay homage to the heroes.
The document summarizes the arrival and transportation of fallen Canadian soldiers from a military base in Trenton to Toronto. Along the route, citizens line bridges and overpasses to pay tribute, saluting the procession as it passes. Firefighters, police officers, and ambulance workers also salute to honor the soldiers who died in service.
More Related Content
Similar to Elder Abuse: Clergy Conflicts & Dilemmas
This document discusses the issue of bullying in churches and provides tips for recognizing and managing church bullies. It notes that church bullies often target pastors and staff, blaming them for any declines in the church's attendance or finances. Common signs of church bullies include a hunger for power and control, maintaining their own preferences regardless of others, and focusing only on themselves. The document advises church leaders to deal with bullies in a prayerful, intentional manner according to biblical principles. It also suggests enlisting neutral outsiders and empowering lay leadership to determine next steps to manage bullies in a redemptive way.
This document discusses resources for addressing domestic violence in later life (DVLL) and elder abuse. It introduces the Take Back Your Life project, which created an online "Solution Center" resource directory to raise awareness and help faith and community leaders assist older victims. Focus groups identified top concerns like stigma, lack of information, and limited resources. The Solution Center provides a searchable database of agencies and materials to train leaders. It aims to expand assistance and empower older adults to seek help for abuse.
This document discusses ministry with individuals who have special needs and their families. It notes that 19% of the population has special needs but are often marginalized. The document emphasizes that all people, including those with special needs, are created intentionally by God and have unique gifts to offer. It calls the church to fully include individuals with special needs in its congregations and ministries. It provides guidance on starting such a ministry through gaining support, educating others, and focusing on welcoming and accommodating individuals with special needs and supporting their families.
The document discusses trends in religion in America based on research from the Pew Research Center. It shows that Christians are declining as a percentage of the population while the religiously unaffiliated and non-Christian faiths are growing. Younger generations are less religiously affiliated than older ones. The document then analyzes these trends and provides several directions faith communities could take, such as prioritizing family faith formation, engaging in missional outreach, creating missional pathways for spiritual exploration, and designing for spiritual diversity.
How can we stop the revolving door of members leaving after a few years? A look at why they leave and steps to keep them. Based on "Closing the Back Door," a webinar by Mark Bernstein of the Central East Region of the Unitarian Universalist Association.
This document discusses parish nursing and its role in caring for older adults within faith communities. It begins by defining parish nursing as a specialty practice that combines nursing and health ministry, rooted in Judeo-Christian traditions. It describes how parish nurses collaborate with pastoral staff and congregants to promote health and healing. They partner with other health resources to create new responses to health concerns. The document emphasizes that parish nurses serve communities with compassion, advocating for individuals with dignity. It highlights opportunities for parish nurses to address older adults' diverse needs through a variety of nursing specialties and approaches.
The document discusses the results of a Spiritual Needs Survey conducted with 3000 people from parishes in the United States and Canada. The survey aimed to understand what helps people grow spiritually and find engagement in their parish community. Preliminary findings suggest that daily prayer, participation in Mass, belonging to a parish community, and having good friends who share one's faith are most impactful. At one parish, respondents indicated that small faith sharing groups and Bible studies could help meet spiritual needs. The document concludes that forming deep friendships may be a key way to establish a culture of holiness and engagement in a parish.
Helping Churches Support Individuals and Families Affected by Mental IllnessStephen Grcevich, MD
This document summarizes a presentation given by Dr. Stephen Grcevich on helping churches support individuals and families affected by mental illness. It identifies seven common barriers families face in church participation due to mental health conditions, such as stigma, anxiety, sensory processing differences, and past negative experiences. It also explores how churches and mental health organizations can collaborate through activities like education, referrals, support groups, and advocacy. The presentation encourages mental health professionals to partner with churches to help overcome barriers and establish inclusive ministries for those with mental illness and their families.
In this presentation, Dr. Grcevich identifies eight barriers families often encounter in attending church when kids experience emotional or behavioral challenges and shares practical ideas for pastors, church staff and volunteers looking to help families overcome the barriers.
"Including people with disabilities..." Congregational Practice GuideKeith Dow
This document provides a guide for congregations to welcome people with developmental disabilities and their families. It discusses 14 potential supports that congregations could provide as reported helpful by parents of children with disabilities. For each support, the document gives the percentage of parents who found it helpful and the percentage whose congregations currently provide it. It then provides strategies congregations could take to implement each support. The supports discussed include undertaking disability awareness efforts, connecting families to resources, facilitating support groups, identifying advocates, offering respite care, and more. The goal is to help congregations strengthen inclusion and hospitality for people with disabilities.
Stephen Grcevich presented strategies for helping families impacted by mental illness overcome barriers to attending church. He discussed the nature of disabilities in children with mental illness and barriers such as social isolation, anxiety, difficulties with social communication and self-regulation, and reluctance to self-identify. He provided seven strategies (TEACHER) to promote inclusion, such as building an inclusion team, establishing welcoming environments, prioritizing inclusion in key activities, effective communication, meeting family needs, providing education and support, and ensuring everyone shares responsibility for inclusion ministry. The presentation aimed to help churches better include those with mental illness.
Topic The biblical design of care for the needy is this First, i.docxcandycemidgley
Topic:
The biblical design of care for the needy is this: First, it is the responsibility of the family, then the church, and, finally, the community at large. In today's culture, the process has been reversed. The family in need is often referred to a social service program and the community is expected to provide the services and shoulder the expenses of the programs through taxes.
Many progressive churches provide some resources, but at times reserve them for their members exclusively or coordinate outreach programs on a limited basis. The church is not always aware of the resources available in the community and may not be prepared to provide the counseling or financial resources needed to support the needy. Many families live away from their extended family and our culture supports the concept that adults should be functional and independent without extended family support.
Please discuss your thoughts on the responsibility of the family, the church and the community to meet the needs of those in need (i.e. aging, homelessness, domestic violence or child abuse, and so on). You may include biblical references and personal experiences. If you attend a church that has outreach programs please discuss the population they are designed to reach and how services are provided. If you work within a care providing system or are aware of para church ministries please discuss how that system works within the community to meet the needs of the population.
...
Professor Kate Morris
Puheista tekoihin! Ylisukupolvisten ongelmien kohtaaminen ja
ehkäiseminen lastensuojelussa ja sosiaalipalveluissa -seminaari
6.11.2015
The document discusses four big adaptive challenges facing faith formation: increasing diversity, changes in religious beliefs and practices, decline in religious transmission between generations, and rise of new digital technologies. It then outlines elements of a new faith forming ecosystem for the 21st century, including intergenerational faith formation, family faith formation, life-stage/generational faith formation, missional faith formation, and digitally-enabled faith formation. The goal is a holistic, lifelong approach to faith formation through various environments that engage people across their lifespan.
6.5 The Role of Faith Based Providers
Speaker: Claas Ehlers
It can be challenging to ensure that all of the key players are participants in the planning and implementation of community initiatives to end homelessness. This workshop will explore how to engage and work with faith-based providers who are key providers of services and transitional housing. Part of the discourse will include looking at philosophical differences among organizations as well as different service models and how they can be combined into a cohesive community response.
How young people understand and express their Christian faith in the majority world is changing. It is different than previous generations. This presentation helps to understand the issues
Why Church is Difficult for Families Affected by Mental IllnessStephen Grcevich, MD
In this presentation from the 2018 Wonderfully Made conference, Dr. Grcevich discusses common obstacles to church participation for families of children with common mental health conditions.
This document discusses building a new faith forming ecosystem for the 21st century. It outlines four big adaptive challenges facing faith formation: increasing diversity, religious changes, declining religious transmission, and new digital technologies. The presentation proposes moving from a church-centered model to an ecosystem with five interconnected elements: intergenerational faith community, age group/generational formation, family formation, missional formation, and online/digital formation. Each element is described in detail with examples of faith forming processes and strategies to build a holistic, lifelong approach for people of all ages.
This document discusses dependency in missionary work and how to transition to local ownership and self-sufficiency. It notes that over-reliance on outside funding can foster dependency and discourage local initiative. Some key points made include: avoiding building large foreign institutions that separate missionaries from people; focusing on being present rather than doing projects; training nationals for leadership roles rather than just hiring them; gradually removing outside funding and control over time; and addressing any spiritual issues underlying dependency through discipleship and renewal. The goal is for churches to become self-governing, self-supporting, and self-propagating.
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The document summarizes the arrival and transportation of fallen Canadian soldiers from a military base in Trenton to Toronto. Along the route, citizens line bridges and overpasses to pay their respects, saluting the procession as it passes. Firefighters, police officers, and ambulance workers also line the route to honor the fallen soldiers. The document notes the large number of people who gather to salute and pay homage to the heroes.
The document summarizes the arrival and transportation of fallen Canadian soldiers from a military base in Trenton to Toronto. Along the route, citizens line bridges and overpasses to pay tribute, saluting the procession as it passes. Firefighters, police officers, and ambulance workers also salute to honor the soldiers who died in service.
This presentation at a geriatrics conference is targeted at physicians. It raises awareness of elder abuse as a rarely examined cause of morbidity and mortality.
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The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.
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Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
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A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
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My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375