Ezekiel was taken into exile in Babylon in 597 BC along with Jehoiachin. Like Daniel before him, Ezekiel followed the laws of Moses, including dietary laws. His wife died while in exile and he was not allowed to mourn for her. Ezekiel's prophecies began in 592 BC and continued until 571 BC, covering over 20 years. His messages were delivered both before and after the destruction of Jerusalem in 586 BC. He addressed all Israel but particularly the exiles, as many still listened to false prophets and engaged in idol worship. A early vision was intended to demonstrate God's supremacy and overwhelm Ezekiel, showing that all things originate from God.

1. Ezekiel ran in into outcast with Jehoiachin in 597 B.C. Like Daniel a couple of years prior,
Ezekiel was a virtuous young fellow who took after the Law of Moses, including the dietary
laws. His better half kicked the bucket estranged abroad, and he was disallowed from
grieving for her. Some basic researchers have attempted to decipher his message as far as his
identity that showed such unusual conduct. Childs says this has met with little success.1
Ezekiel was presumably twenty‑ five years of age at the season of the outcast (chipping away
at the supposition that the thirty years of 1:1 alludes to his age). He lived in his own particular
house in a state of banishment, at Tel Abib on the Great Canal (3:15). The area, if the stream
Kebar can be related to Babylonian naru kabari, was amongst Babylon and Nippur. He was in
this way living in one of the Jewish settlements that the Babylonians had transplanted from
Judah.2
II. The Historical Context
Ezekiel's dated messages started in the fifth year of the outcast which would be July 31, 592
B.C. (1:1‑ 2). The last dated message was the twenty‑ seventh year or Apr. 26, 571 B.C.
(29:17). Along these lines Ezekiel's service secured a traverse of no less than twenty‑ three
years. His message was conveyed previously, then after the fact the obliteration of Jerusalem
in 586 B.C. He addressed all Israel, however locally to the outcasts whom Jeremiah tended to
by letter (e.g., Jer. 29), as individuals who kept on tuning in to false prophets and practice
worshipful admiration. The substance of Ezekiel show that little had changed in the state of
mind of the Jewish individuals who had come to Babylon. Without attempting to go into
subtle elements on the importance of the segment parts of the vision, suffice it to state that the
whole vision is intended to demonstrate the transcendence of God and to overpower Ezekiel
(a similar thing happened to Isaiah). The finish of this vision is to persuade Ezekiel regarding
the theocentricity of God in the universe. All that happens originates from God. He is the start
and the end. Ezekiel is the "child of man," the agent of mankind with every one of its
confinements.
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and Ezekiel