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CONCEPT OF HERO
GEM E. MERCADO LPT, MAED
Instructor
People tend to misconstrue the title "hero" as an award
given to dead people. Doing great things is likewise misinterpreted
as something only heroes, like Rizal, can achieve. Worse, as the
popular Filipino adage "Mahirap magpakabayani. Ang bayani ay
binabaril sa Luneta" implies, people become individualistic, devoid
of care for others. Such views, unfortunately, hinder their sights on
the various possibilities they can do for the country. This lesson
traces the concept of hero in the Filipino culture and history to
assess whether its traditional sense is confined only to the likes of
Rizal, on one hand, or may be applied to normal people, like the
"Millennial," on the other hand.
Introduction
 Concept of Hero in Filipino Culture and History
 Criteria for Recognizing Heroes
 Rizal as a Filipino Hero
At the end of this lesson, you will be able to:
1. Trace the Filipino concept of hero/ bayani
through times;
2. Analyze the criteria set by the nation in
recognizing heroes; and
3. Assess the heroism of Rizal using the
definitions and criteria of heroes.
CONCEPT OF HERO IN FILIPINO
CULTURE AND HISTORY
Hero is normally defined here as an
illustrious man, often of divine descent, or with
distinguished valor or enterprise in danger, and
fortitude in suffering. who is supposed to be
exalted after death. Being an extraordinary
person and individualistic is apparent.
CONCEPT OF HERO IN FILIPINO
CULTURE AND HISTORY
HERO
BAYANI
BAGANI
MAGANI
WANI
According to William Henry Scott, pangangayaw
was done because of four reasons, namely:
1) to secure resources, ranging from the
occasional use goods or bounty to human slaves;
2) to avenge a personal affront or family honor;
3) to fulfil mourning requirements to which the
life of enemies must be sacrificed; and lastly
4) for personal prominence or a mercenary
reward.
It is important to point out that a Bayani does not
work alone; he or she always exerts efforts together
with his/her comrades in the community. Hence, the
root word of Bayani is bayan
(community/town/nation).
The tattoo, used as the protection of kaluluwa (soul)
of a Bayani, his kris/kampilan (weapon), his putong
(head gear), and other garments colored red are his
iconic physical features.
A Bayani is more often than not a true kawani or
lingkod-bayan (community servant) who renders
his or her help to those in need in the community
without counting the cost. His/Her ultimate goal is
to maintain peace and order. The concept of
bayanihan (cooperation) and the word pabayani
(free labor offered to/by someone) proves the
semantic essence of Bayani.
The Boxer Codex (1590), an ancient document about the
early Philippine societies, defines a Bayani as a person with
a high status and dignity.
Pedro Serrano Laktaw, in his dictionary, elaborates the
personality of a Bayani: a person who fears no one (walang-
takot), courageous (matapang), firm (matibay),
bold (mapangahas), but quiet (tahimik) and calm
(mahinahor).
Nevertheless, changes occurred when the
Spaniards conquered the Philippines. Instead of
living role models, the Spaniards had introduced
the image of obedience of saints and disciples
whom the Filipinos had to imitate in order to
become good colonials, Vida Sancti, or the lives of
dead saints became the foundation qualities of
Life. Doctrina Christiana or prayer and doctrine
books became of faith.
The Americans, on the other hand,
propagated a secular view on heroes. Hero-
Worshiping of American soldiers who died
during the Philippine-American War (then
dubbed as Philippine Insurrection) like Gen.
Henry W. Lawton, Col. John M.Stotsenburg
and Col. Harry Egbert was promoted through
monuments and annual commemoration
rituals to justify the need for American
tutelage in the Philippines.
CRITERIA FOR RECOGNIZING HEROES
A hero is a social construct. Since that is the
nature of the process, recognizing heroes is
always subjective. To bridge the gap, the National
Historical Commission of the Philippines (NHCP)
released some of the criteria for recognizing
heroes, through their Project Saysay. The criteria
are listed below:
RIZAL AS A FILIPINO HERO
Rizal Day is commemorated every December
30. The origin of this commemoration came from
the decree issued by General Emilio Aguinaldo on
December 20, 1898. It declared the 30th day of
December as a national mourning day in honor of
Dr. Jose Rizal and other victims of the Philippine
Revolution. Though Aguinaldo's decree did not
specifically declare Rizal as a national hero, it was a
tribute to his heroism.
RIZAL AS A FILIPINO HERO
Rizal Day is commemorated every December
30. The origin of this commemoration came from
the decree issued by General Emilio Aguinaldo on
December 20, 1898. It declared the 30th day of
December as a national mourning day in honor of
Dr. Jose Rizal and other victims of the Philippine
Revolution. Though Aguinaldo's decree did not
specifically declare Rizal as a national hero, it was a
tribute to his heroism.

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Concept-of-a-Hero_075910.pptx. presentation

  • 1. CONCEPT OF HERO GEM E. MERCADO LPT, MAED Instructor
  • 2. People tend to misconstrue the title "hero" as an award given to dead people. Doing great things is likewise misinterpreted as something only heroes, like Rizal, can achieve. Worse, as the popular Filipino adage "Mahirap magpakabayani. Ang bayani ay binabaril sa Luneta" implies, people become individualistic, devoid of care for others. Such views, unfortunately, hinder their sights on the various possibilities they can do for the country. This lesson traces the concept of hero in the Filipino culture and history to assess whether its traditional sense is confined only to the likes of Rizal, on one hand, or may be applied to normal people, like the "Millennial," on the other hand. Introduction
  • 3.  Concept of Hero in Filipino Culture and History  Criteria for Recognizing Heroes  Rizal as a Filipino Hero
  • 4. At the end of this lesson, you will be able to: 1. Trace the Filipino concept of hero/ bayani through times; 2. Analyze the criteria set by the nation in recognizing heroes; and 3. Assess the heroism of Rizal using the definitions and criteria of heroes.
  • 5. CONCEPT OF HERO IN FILIPINO CULTURE AND HISTORY Hero is normally defined here as an illustrious man, often of divine descent, or with distinguished valor or enterprise in danger, and fortitude in suffering. who is supposed to be exalted after death. Being an extraordinary person and individualistic is apparent.
  • 6. CONCEPT OF HERO IN FILIPINO CULTURE AND HISTORY HERO BAYANI BAGANI MAGANI WANI According to William Henry Scott, pangangayaw was done because of four reasons, namely: 1) to secure resources, ranging from the occasional use goods or bounty to human slaves; 2) to avenge a personal affront or family honor; 3) to fulfil mourning requirements to which the life of enemies must be sacrificed; and lastly 4) for personal prominence or a mercenary reward.
  • 7. It is important to point out that a Bayani does not work alone; he or she always exerts efforts together with his/her comrades in the community. Hence, the root word of Bayani is bayan (community/town/nation). The tattoo, used as the protection of kaluluwa (soul) of a Bayani, his kris/kampilan (weapon), his putong (head gear), and other garments colored red are his iconic physical features.
  • 8. A Bayani is more often than not a true kawani or lingkod-bayan (community servant) who renders his or her help to those in need in the community without counting the cost. His/Her ultimate goal is to maintain peace and order. The concept of bayanihan (cooperation) and the word pabayani (free labor offered to/by someone) proves the semantic essence of Bayani.
  • 9. The Boxer Codex (1590), an ancient document about the early Philippine societies, defines a Bayani as a person with a high status and dignity. Pedro Serrano Laktaw, in his dictionary, elaborates the personality of a Bayani: a person who fears no one (walang- takot), courageous (matapang), firm (matibay), bold (mapangahas), but quiet (tahimik) and calm (mahinahor).
  • 10. Nevertheless, changes occurred when the Spaniards conquered the Philippines. Instead of living role models, the Spaniards had introduced the image of obedience of saints and disciples whom the Filipinos had to imitate in order to become good colonials, Vida Sancti, or the lives of dead saints became the foundation qualities of Life. Doctrina Christiana or prayer and doctrine books became of faith.
  • 11. The Americans, on the other hand, propagated a secular view on heroes. Hero- Worshiping of American soldiers who died during the Philippine-American War (then dubbed as Philippine Insurrection) like Gen. Henry W. Lawton, Col. John M.Stotsenburg and Col. Harry Egbert was promoted through monuments and annual commemoration rituals to justify the need for American tutelage in the Philippines.
  • 12. CRITERIA FOR RECOGNIZING HEROES A hero is a social construct. Since that is the nature of the process, recognizing heroes is always subjective. To bridge the gap, the National Historical Commission of the Philippines (NHCP) released some of the criteria for recognizing heroes, through their Project Saysay. The criteria are listed below:
  • 13. RIZAL AS A FILIPINO HERO Rizal Day is commemorated every December 30. The origin of this commemoration came from the decree issued by General Emilio Aguinaldo on December 20, 1898. It declared the 30th day of December as a national mourning day in honor of Dr. Jose Rizal and other victims of the Philippine Revolution. Though Aguinaldo's decree did not specifically declare Rizal as a national hero, it was a tribute to his heroism.
  • 14. RIZAL AS A FILIPINO HERO Rizal Day is commemorated every December 30. The origin of this commemoration came from the decree issued by General Emilio Aguinaldo on December 20, 1898. It declared the 30th day of December as a national mourning day in honor of Dr. Jose Rizal and other victims of the Philippine Revolution. Though Aguinaldo's decree did not specifically declare Rizal as a national hero, it was a tribute to his heroism.