The document criticizes capitalism and highlights its negative impacts based on statistics. It notes that in the US, 37 million people live in poverty, over 2 million experience homelessness annually, and the richest person has more wealth than the bottom 45% combined. It argues capitalism leads to polarization of wealth, with the rich accumulating more over time compared to the poor. Various data is presented showing concentration of wealth among the top 10% in Western countries. The system is said to fail in fulfilling basic human needs for all.
The document discusses the sources of Islamic law, with the Holy Quran being the primary source. It provides an overview of the compilation of the Quran during the times of Prophet Muhammad, Abu Bakr, and Uthman. It discusses the theory of abrogation in the Quran and importance of Quran as the foundation for Islamic law. The document also briefly mentions other secondary sources of Islamic law such as hadith, ijma, qiyas, and customs.
This document discusses the Islamic concepts of Riba, Gharar and Qimar. It defines Riba as any excess compensation without due consideration, especially interest charged on loans. The document outlines verses from the Quran that prohibit Riba and classify two types of Riba - Riba al-Nasiyah (interest charged on loans) and Riba al-Fadl (excess received when exchanging specific commodities). It also discusses the prohibition of Gharar (uncertainty) in contracts and defines Qimar as events where there is a possibility of total loss for one party.
Sharia is the moral and religious law of Islam based on the Quran and teachings of Muhammad. It covers both criminal and civil aspects of law, including crimes like theft, highway robbery, adultery, false accusations, drinking, and apostasy. These crimes fall under strict Had punishments if strong evidence exists, such as amputation for theft and stoning for adultery. Lesser crimes and sins are punished under the discretionary Tazir system. The goal of Islamic criminal law is to deter crimes while upholding principles of justice, mercy, and wisdom.
QURAN-QURAN- PRIMARY SOURCE OF ISLAMIC LAWkhanbaloch5
The Quran is the primary source of Islamic law according to the document. It lays down fundamental principles and general rules as direct revelations from God, but does not provide details. Jurists must use the Sunnah, or teachings and practices of the Prophet Muhammad, to interpret and explain the rules in the Quran. As Pakistan is an Islamic state, its laws must conform to the injunctions of the Quran and Sunnah. The Quran provides guidance for all aspects of human life and society.
This document provides an overview of the Islamic economic system. It discusses the ideological basis of Islam compared to capitalism and socialism. The Islamic approach balances rights to private property with equality and justice. Key aspects of the Islamic economic system include equitable distribution of wealth through zakat and prohibitions on interest to prevent concentration of wealth. The goal is for a spiritual and legal system that allows market forces within divine restrictions to ensure fair circulation of resources.
This document discusses the three types of nafs (self) mentioned in the Quran:
1) Al-nafs al-ammārah bil-sū' - The self prone to evil
2) Al-nafs al-lawwāmah - The self-reproaching soul that feels guilt over sins
3) Al-nafs al-mutmainnah - The tranquil soul at peace with God
It provides details on each type from Quranic verses and hadith. The purpose of understanding these three selves is to help people purify themselves through struggle and obedience to reach the highest level of being a tranquil soul pleased with God.
Fiqh, or Islamic jurisprudence, is based on five sources: the Quran, sunnah (sayings and actions of the Prophet), ijma (scholarly consensus), qiyas (analogical reasoning), and ijtihad (independent reasoning). The Quran and sunnah are the primary sources, outlining broad moral and legal principles. Scholars then derive further rulings and details through ijma, qiyas, and ijtihad to address issues not directly mentioned in the primary sources by building upon their principles using consensus, analogy, and independent reasoning.
The document criticizes capitalism and highlights its negative impacts based on statistics. It notes that in the US, 37 million people live in poverty, over 2 million experience homelessness annually, and the richest person has more wealth than the bottom 45% combined. It argues capitalism leads to polarization of wealth, with the rich accumulating more over time compared to the poor. Various data is presented showing concentration of wealth among the top 10% in Western countries. The system is said to fail in fulfilling basic human needs for all.
The document discusses the sources of Islamic law, with the Holy Quran being the primary source. It provides an overview of the compilation of the Quran during the times of Prophet Muhammad, Abu Bakr, and Uthman. It discusses the theory of abrogation in the Quran and importance of Quran as the foundation for Islamic law. The document also briefly mentions other secondary sources of Islamic law such as hadith, ijma, qiyas, and customs.
This document discusses the Islamic concepts of Riba, Gharar and Qimar. It defines Riba as any excess compensation without due consideration, especially interest charged on loans. The document outlines verses from the Quran that prohibit Riba and classify two types of Riba - Riba al-Nasiyah (interest charged on loans) and Riba al-Fadl (excess received when exchanging specific commodities). It also discusses the prohibition of Gharar (uncertainty) in contracts and defines Qimar as events where there is a possibility of total loss for one party.
Sharia is the moral and religious law of Islam based on the Quran and teachings of Muhammad. It covers both criminal and civil aspects of law, including crimes like theft, highway robbery, adultery, false accusations, drinking, and apostasy. These crimes fall under strict Had punishments if strong evidence exists, such as amputation for theft and stoning for adultery. Lesser crimes and sins are punished under the discretionary Tazir system. The goal of Islamic criminal law is to deter crimes while upholding principles of justice, mercy, and wisdom.
QURAN-QURAN- PRIMARY SOURCE OF ISLAMIC LAWkhanbaloch5
The Quran is the primary source of Islamic law according to the document. It lays down fundamental principles and general rules as direct revelations from God, but does not provide details. Jurists must use the Sunnah, or teachings and practices of the Prophet Muhammad, to interpret and explain the rules in the Quran. As Pakistan is an Islamic state, its laws must conform to the injunctions of the Quran and Sunnah. The Quran provides guidance for all aspects of human life and society.
This document provides an overview of the Islamic economic system. It discusses the ideological basis of Islam compared to capitalism and socialism. The Islamic approach balances rights to private property with equality and justice. Key aspects of the Islamic economic system include equitable distribution of wealth through zakat and prohibitions on interest to prevent concentration of wealth. The goal is for a spiritual and legal system that allows market forces within divine restrictions to ensure fair circulation of resources.
This document discusses the three types of nafs (self) mentioned in the Quran:
1) Al-nafs al-ammārah bil-sū' - The self prone to evil
2) Al-nafs al-lawwāmah - The self-reproaching soul that feels guilt over sins
3) Al-nafs al-mutmainnah - The tranquil soul at peace with God
It provides details on each type from Quranic verses and hadith. The purpose of understanding these three selves is to help people purify themselves through struggle and obedience to reach the highest level of being a tranquil soul pleased with God.
Fiqh, or Islamic jurisprudence, is based on five sources: the Quran, sunnah (sayings and actions of the Prophet), ijma (scholarly consensus), qiyas (analogical reasoning), and ijtihad (independent reasoning). The Quran and sunnah are the primary sources, outlining broad moral and legal principles. Scholars then derive further rulings and details through ijma, qiyas, and ijtihad to address issues not directly mentioned in the primary sources by building upon their principles using consensus, analogy, and independent reasoning.
Introduction
Definition of the Shari’ah
Branches of the Shari’ah
Shari’ah and Fiqh
Classifications of injunctions
Features of the Shari’ah
Sources of the Shari’ah
Maqāsid of Shari’ah
Misconceptions of the Shari’ah
Makki life of the prophet Muhammad (S.A.W)Makki life of the prophetSaniya
The world before the birth of Prophet Muhammad was in a state of darkness, with idol worship, uncivilized life, poor treatment of women, lack of education, law and order. The Arabian Peninsula was especially bad, with frequent wars. The document then discusses Prophet Muhammad's genealogy and some key events in his early life, including being raised by his grandfather and uncle after his mother's death, his marriage to Khadija which brought him wealth and status, and his involvement in renovating the Kaaba.
Zakat, or obligatory charity, is the fourth pillar of Islam. It requires Muslims who meet the minimum financial threshold to pay 2.5% of their wealth each lunar year to specified categories of recipients, such as the poor and needy. Zakat purifies wealth and brings blessings. It is meant to fulfill one's obligation to society and help those most in need, not just for one's own enjoyment. Paying zakat is compulsory for all financially able Muslims according to the Quran and hadith. The document provides details on the calculation and recipients of zakat. It emphasizes giving charity from lawful earnings and helping others privately and respectfully solely to please God.
The document provides an outline and introduction to Islamic economics. It begins by defining conventional economics and discussing the four basic economic problems. It then contrasts capitalism and socialism, noting flaws in both systems. Islamic economics is introduced as accepting market forces but with moral and legal prohibitions, notably the prohibition of riba (interest/usury). Riba is defined from the Quran and hadith as an agreed excess without due consideration. The document provides background on distinguishing currencies from commodities in economic transactions.
The document discusses the economic system in Islam. It states that Islam provides guidelines for all spheres of life, including economics. The Islamic economic system aims to establish a just society where people behave honestly and responsibly in their transactions. It recognizes private, collective, and state possession of wealth. Some key principles of the Islamic economic system are that earnings and spending must be through halal means, individuals have a right to property with limits to ensure societal benefit, payment of zakat is compulsory to help the poor, and transactions involving interest are prohibited.
Social system in Islam VS Capitalist Social SystemNaveed Butt
1) Islam establishes different yet complementary roles and responsibilities for men and women based on their inherent physiological and psychological differences, with the aim of establishing justice, harmony and balance in society.
2) While men and women have equal worth in the eyes of God, Islam assigns different rights and duties to each gender according to their natural roles and abilities, such as men providing financial support for their families and women caring for children.
3) These differentiated roles are designed to protect women's rights and prevent their exploitation, unlike capitalist systems that treat men and women as identical and end up overburdening women.
The document discusses the Islamic concepts of gharar and riba, which can invalidate contracts. Gharar refers to uncertainty, risk, or lack of knowledge in a contract's material terms that makes the subject matter's existence or delivery unknown. Riba refers to increased interest charged on loans, which is prohibited in Islam. The document provides examples of contracts that involve gharar and riba and explains the Islamic views on various debt instruments like bay al-inah and proposals to index loans to inflation. Scholars debate whether indexation is permitted to avoid creditors losing value due to inflation.
The document discusses the concept of fiqh (Islamic jurisprudence) according to the Hanafi school of thought. It provides definitions of key terms like sharia, fiqh, fard, wajib, and branches of fiqh related to worship, transactions, family relations and more. It explains the sources of fiqh as the Quran, hadith, ijma and qiyas. The document also discusses the evolution of fiqh and differences between Islamic law and man-made systems. Finally, it provides a detailed example to explain the Hanafi concept of "wajib" using the obligatory acts of reciting Surah al-Fatihah and performing salat al-witr in prayers
1 Al Quran, 2 Sunnan, 3 Al Ijma, 4 Al Ijtehad, 5 Al Qiyasmanea
1. The document discusses the primary sources of Islamic legislation which are the Quran, hadith (sunnah), ijma (consensus) and qiyas (analogical reasoning).
2. It provides details on each source, including how the sunnah explains and elaborates on the Quran, and how ijma and qiyas were used by early Islamic jurists to derive rulings for issues not directly addressed in the primary sources.
3. Qiyas in particular is discussed as an important tool for Muslim jurists to use in solving modern problems by finding analogous rulings from the Quran and hadith.
The document compares and contrasts Islamic economics with conventional/capitalist economics. It defines Islamic economics as an economic system based on the teachings of Islam as derived from the Quran, Sunnah, ijma and qiyas. Some key characteristics of Islamic economics are that wealth belongs to God, it is tied to theology/sharia law and morality, and seeks a balance between spirituality and materialism. It differs from conventional economics in that human welfare considers both physical and spiritual well-being, the government plays an active role in supervision, and profit is only recognized if obtained through halal means.
The root word of ijtehad is “Juhd” which means “to try or strive”. It's the process in which a scholar independently strive to find answers, reasons or solutions to the problem in light of Quran and Ahadees.
Qiyaas
Sometimes they use analogy to find solutions. E.g: alcohol is forbidden. So if a thing has same effect as alcohol, it is also forbidden.
This method of analogy is called “Qiyaas”.
This document provides an overview of the life of Prophet Muhammad during the Meccan period. It describes the political and religious situation at the time, the advantages of preaching to Arabs, difficulties faced, stages of the early Islamic movement including secret preaching, open preaching, persecution, and extreme oppression. It also discusses the Prophet's migration from Mecca to Medina and his arrival in Medina.
1) 37 million Americans live below the poverty line, with at least 2.3 million experiencing homelessness each year.
2) The richest Americans have more wealth than the bottom 45% of households combined.
3) An Islamic economic system aims to manage resources for the benefit of individuals and communities in accordance with Islamic principles, ensuring basic needs are met for all.
Introduction to Islamic Economic Systemdawah_islam
This document provides an introduction to the Islamic economic system. It discusses key concepts such as zakat (mandatory charity), public ownership of vital resources, currency based on gold and silver, and a prohibition on interest. Zakat facilitates wealth redistribution from rich to poor. Public ownership ensures equal access to necessities and prevents monopolization. An interest-free system is evidenced by Quranic verses. Copyright and patents are also discussed. Overall the document outlines some of the fundamental principles of Islamic economics.
The document summarizes the key events and organizations in the Pakistan Movement, which advocated for an independent Muslim state in South Asia. It describes Muhammad Ali Jinnah's leadership of the movement alongside other founding fathers. Major events included the 1906 founding of the All-India Muslim League, Jinnah's 1929 Fourteen Points, the 1940 Pakistan Resolution, and ultimately the 1947 establishment of Pakistan after independence from British rule. Other influential figures discussed include Sir Syed Ahmed Khan and organizations like the Deoband movement which advocated for Islamic education and identity.
The document discusses Islam and capitalism, comparing their economic systems. Capitalism is based on private ownership and free markets but can lead to inequality. Socialism gives the state control but may lack efficiency. Islamic economics balances rights and responsibilities, allowing private ownership and markets with restrictions like prohibiting interest and ensuring equitable distribution and welfare. It aims to maximize well-being in both this life and the afterlife according to divine guidance.
The document discusses various aspects of fiqh (Islamic jurisprudence) including its definition, sources, branches, and methodology. It defines fiqh as the knowledge of detailed Islamic laws derived from primary sources like the Quran and hadith. The branches of fiqh are divided into ibadat (acts of worship) and muamalat (social transactions). It also discusses the science of usul al-fiqh which determines the principles and methods of deducing rulings from Islamic legal sources.
There are two types of riba (interest) prohibited in Islam:
1) Riba al-nasiyah (interest on loans) which refers to any predetermined increase on a loan based on time.
2) Riba al-fadl (interest in exchange) which occurs when exchanging amounts of the same commodity if the amounts are not equal or not simultaneous.
The key differences between the two are that riba al-nasiyah involves lenders/borrowers while riba al-fadl involves sellers/buyers, and riba al-nasiyah considers time while riba al-fadl can occur in a spot transaction. Both ultimately aim to curb unfair
Ijtihad refers to independent reasoning and interpretation of Islamic legal sources to derive rulings. While the Prophet Muhammad directly received divine guidance, after his death scholars engaged in ijtihad to apply Islamic principles to new situations. A mujtahid is a qualified legal scholar who performs ijtihad. However, after the Abbasid era, the doors of ijtihad were largely closed. Reviving ijtihad requires liberating religious institutions, reforming education, and allowing collective and collaborative efforts to interpret issues like women's roles, Muslim unity, economics, and citizens living as minorities.
The document discusses the concept of Islamic jurisprudence (fiqh). It begins by defining fiqh and clarifying its relationship to sharia law. It then explains the comprehensiveness of fiqh, covering topics like worship, family law, transactions, politics, and ethics. The document outlines the historical stages of the growth of fiqh, from the foundational era of the Prophet Muhammad to the current era. It also discusses the differences between fiqh and sharia, and the major schools of thought in Islamic jurisprudence.
Introduction
Definition of the Shari’ah
Branches of the Shari’ah
Shari’ah and Fiqh
Classifications of injunctions
Features of the Shari’ah
Sources of the Shari’ah
Maqāsid of Shari’ah
Misconceptions of the Shari’ah
Makki life of the prophet Muhammad (S.A.W)Makki life of the prophetSaniya
The world before the birth of Prophet Muhammad was in a state of darkness, with idol worship, uncivilized life, poor treatment of women, lack of education, law and order. The Arabian Peninsula was especially bad, with frequent wars. The document then discusses Prophet Muhammad's genealogy and some key events in his early life, including being raised by his grandfather and uncle after his mother's death, his marriage to Khadija which brought him wealth and status, and his involvement in renovating the Kaaba.
Zakat, or obligatory charity, is the fourth pillar of Islam. It requires Muslims who meet the minimum financial threshold to pay 2.5% of their wealth each lunar year to specified categories of recipients, such as the poor and needy. Zakat purifies wealth and brings blessings. It is meant to fulfill one's obligation to society and help those most in need, not just for one's own enjoyment. Paying zakat is compulsory for all financially able Muslims according to the Quran and hadith. The document provides details on the calculation and recipients of zakat. It emphasizes giving charity from lawful earnings and helping others privately and respectfully solely to please God.
The document provides an outline and introduction to Islamic economics. It begins by defining conventional economics and discussing the four basic economic problems. It then contrasts capitalism and socialism, noting flaws in both systems. Islamic economics is introduced as accepting market forces but with moral and legal prohibitions, notably the prohibition of riba (interest/usury). Riba is defined from the Quran and hadith as an agreed excess without due consideration. The document provides background on distinguishing currencies from commodities in economic transactions.
The document discusses the economic system in Islam. It states that Islam provides guidelines for all spheres of life, including economics. The Islamic economic system aims to establish a just society where people behave honestly and responsibly in their transactions. It recognizes private, collective, and state possession of wealth. Some key principles of the Islamic economic system are that earnings and spending must be through halal means, individuals have a right to property with limits to ensure societal benefit, payment of zakat is compulsory to help the poor, and transactions involving interest are prohibited.
Social system in Islam VS Capitalist Social SystemNaveed Butt
1) Islam establishes different yet complementary roles and responsibilities for men and women based on their inherent physiological and psychological differences, with the aim of establishing justice, harmony and balance in society.
2) While men and women have equal worth in the eyes of God, Islam assigns different rights and duties to each gender according to their natural roles and abilities, such as men providing financial support for their families and women caring for children.
3) These differentiated roles are designed to protect women's rights and prevent their exploitation, unlike capitalist systems that treat men and women as identical and end up overburdening women.
The document discusses the Islamic concepts of gharar and riba, which can invalidate contracts. Gharar refers to uncertainty, risk, or lack of knowledge in a contract's material terms that makes the subject matter's existence or delivery unknown. Riba refers to increased interest charged on loans, which is prohibited in Islam. The document provides examples of contracts that involve gharar and riba and explains the Islamic views on various debt instruments like bay al-inah and proposals to index loans to inflation. Scholars debate whether indexation is permitted to avoid creditors losing value due to inflation.
The document discusses the concept of fiqh (Islamic jurisprudence) according to the Hanafi school of thought. It provides definitions of key terms like sharia, fiqh, fard, wajib, and branches of fiqh related to worship, transactions, family relations and more. It explains the sources of fiqh as the Quran, hadith, ijma and qiyas. The document also discusses the evolution of fiqh and differences between Islamic law and man-made systems. Finally, it provides a detailed example to explain the Hanafi concept of "wajib" using the obligatory acts of reciting Surah al-Fatihah and performing salat al-witr in prayers
1 Al Quran, 2 Sunnan, 3 Al Ijma, 4 Al Ijtehad, 5 Al Qiyasmanea
1. The document discusses the primary sources of Islamic legislation which are the Quran, hadith (sunnah), ijma (consensus) and qiyas (analogical reasoning).
2. It provides details on each source, including how the sunnah explains and elaborates on the Quran, and how ijma and qiyas were used by early Islamic jurists to derive rulings for issues not directly addressed in the primary sources.
3. Qiyas in particular is discussed as an important tool for Muslim jurists to use in solving modern problems by finding analogous rulings from the Quran and hadith.
The document compares and contrasts Islamic economics with conventional/capitalist economics. It defines Islamic economics as an economic system based on the teachings of Islam as derived from the Quran, Sunnah, ijma and qiyas. Some key characteristics of Islamic economics are that wealth belongs to God, it is tied to theology/sharia law and morality, and seeks a balance between spirituality and materialism. It differs from conventional economics in that human welfare considers both physical and spiritual well-being, the government plays an active role in supervision, and profit is only recognized if obtained through halal means.
The root word of ijtehad is “Juhd” which means “to try or strive”. It's the process in which a scholar independently strive to find answers, reasons or solutions to the problem in light of Quran and Ahadees.
Qiyaas
Sometimes they use analogy to find solutions. E.g: alcohol is forbidden. So if a thing has same effect as alcohol, it is also forbidden.
This method of analogy is called “Qiyaas”.
This document provides an overview of the life of Prophet Muhammad during the Meccan period. It describes the political and religious situation at the time, the advantages of preaching to Arabs, difficulties faced, stages of the early Islamic movement including secret preaching, open preaching, persecution, and extreme oppression. It also discusses the Prophet's migration from Mecca to Medina and his arrival in Medina.
1) 37 million Americans live below the poverty line, with at least 2.3 million experiencing homelessness each year.
2) The richest Americans have more wealth than the bottom 45% of households combined.
3) An Islamic economic system aims to manage resources for the benefit of individuals and communities in accordance with Islamic principles, ensuring basic needs are met for all.
Introduction to Islamic Economic Systemdawah_islam
This document provides an introduction to the Islamic economic system. It discusses key concepts such as zakat (mandatory charity), public ownership of vital resources, currency based on gold and silver, and a prohibition on interest. Zakat facilitates wealth redistribution from rich to poor. Public ownership ensures equal access to necessities and prevents monopolization. An interest-free system is evidenced by Quranic verses. Copyright and patents are also discussed. Overall the document outlines some of the fundamental principles of Islamic economics.
The document summarizes the key events and organizations in the Pakistan Movement, which advocated for an independent Muslim state in South Asia. It describes Muhammad Ali Jinnah's leadership of the movement alongside other founding fathers. Major events included the 1906 founding of the All-India Muslim League, Jinnah's 1929 Fourteen Points, the 1940 Pakistan Resolution, and ultimately the 1947 establishment of Pakistan after independence from British rule. Other influential figures discussed include Sir Syed Ahmed Khan and organizations like the Deoband movement which advocated for Islamic education and identity.
The document discusses Islam and capitalism, comparing their economic systems. Capitalism is based on private ownership and free markets but can lead to inequality. Socialism gives the state control but may lack efficiency. Islamic economics balances rights and responsibilities, allowing private ownership and markets with restrictions like prohibiting interest and ensuring equitable distribution and welfare. It aims to maximize well-being in both this life and the afterlife according to divine guidance.
The document discusses various aspects of fiqh (Islamic jurisprudence) including its definition, sources, branches, and methodology. It defines fiqh as the knowledge of detailed Islamic laws derived from primary sources like the Quran and hadith. The branches of fiqh are divided into ibadat (acts of worship) and muamalat (social transactions). It also discusses the science of usul al-fiqh which determines the principles and methods of deducing rulings from Islamic legal sources.
There are two types of riba (interest) prohibited in Islam:
1) Riba al-nasiyah (interest on loans) which refers to any predetermined increase on a loan based on time.
2) Riba al-fadl (interest in exchange) which occurs when exchanging amounts of the same commodity if the amounts are not equal or not simultaneous.
The key differences between the two are that riba al-nasiyah involves lenders/borrowers while riba al-fadl involves sellers/buyers, and riba al-nasiyah considers time while riba al-fadl can occur in a spot transaction. Both ultimately aim to curb unfair
Ijtihad refers to independent reasoning and interpretation of Islamic legal sources to derive rulings. While the Prophet Muhammad directly received divine guidance, after his death scholars engaged in ijtihad to apply Islamic principles to new situations. A mujtahid is a qualified legal scholar who performs ijtihad. However, after the Abbasid era, the doors of ijtihad were largely closed. Reviving ijtihad requires liberating religious institutions, reforming education, and allowing collective and collaborative efforts to interpret issues like women's roles, Muslim unity, economics, and citizens living as minorities.
The document discusses the concept of Islamic jurisprudence (fiqh). It begins by defining fiqh and clarifying its relationship to sharia law. It then explains the comprehensiveness of fiqh, covering topics like worship, family law, transactions, politics, and ethics. The document outlines the historical stages of the growth of fiqh, from the foundational era of the Prophet Muhammad to the current era. It also discusses the differences between fiqh and sharia, and the major schools of thought in Islamic jurisprudence.