Writeup/Video: bit.ly/cie7gop: The failure of modern Western Economics became obvious for all to see with the Global Financial Crisis. The current state of global economy is a disaster on all fronts - wars, ecocide, destruction of society, reduction of human beings to human resources. In this situation, Islamic Economists have the golden opportunity to provide radically new solutions to problems facing mankind, rooted in the teachings of Islam. No one else has anything close to the knowledge provided by the complete and perfect final message of God to mankind. Slides: bit.ly/SS3GIE7
{writeup/video: http://bit.ly/AZfoie1} This talk explains how we can create an Islamic Economic system in Pakistan. The first part of the talk explains that one of the main obstacles to this project is the vast number of misunderstandings created by orthodox economic theory. In particular, a critical misconception is the idea that capitalism can be converted to an Islamic economy by minor modifications, such as setting interest rate to zero. Interest is integral to financial capitalism and cannot be set to zero without major modification in other economic areas. The second part of the talk explains that to create a zero interest economy, we must first create a zero inflation economy. Both are possible within a theoretical framework given by Modern Monetary Theory. This provides the policy prescriptions needed to create full employment and zero inflation, together with a zero interest rate. These are very close to an Islamic Economy ideals, which provides equal opportunities, basic needs and economic justice for all members of the community. The talk also discusses practical steps that we need to take in Pakistan, to achieve economic independence, as a first step towards an Islamic Economy.
Capitalism is founded on greed, competition, individualism and hedonism. Islam builds societies on foundations of generosity, cooperation, social responsibility, and the struggle for success in the Akhira. Obviously the two are radically different. This talk spells out some of the details of how these differences arose, and what they imply for economics
Economic Crisis in Pakistan & Solution: Islamic PerspectiveAsad Zaman
The crisis is caused by continued exploitation of the masses using poor economic policies, designed to benefit the rich by exploiting the poor. Proposing good policies will not affect power structure, and so these policies will not be implemented. The way out lies in halls of knowledge - universities. By teaching the truth, to combat the lies which support existing power configuration, we can create revolutionary changes.
Social Theories can only be understood within their historical context. First Generation Islamic Economics was developed as part of the struggles to achieve liberation from colonization. It stressed the superiority of Islamic Economic System over Western economic systems of capitalism, communism, and socialism. Efforts to launch the political revolution required to control the state and create a macro level Islamic Economic system failed. As a result, 2nd Generation Islamic Economists took an evolutionary approach, and sought to modify capitalism in a step-by-step approach, to move towards and Islamic system. However, this approach failed to bear fruits, and disastrous shortcomings of capitalism became obvious to all in the Global Financial Crisis of 2007. This has led to efforts to build 3rd Generation Islamic Economics on the revolutionary foundations of the 1st Generation, while incorporating many lessons of historical experience, as well as many insights from the 2nd Generation.
An Islamic WorldView: Essential Component of an Islamic EducationAsad Zaman
A Western education develops a Eurocentric WorldView, teaching us that the universe was created by an accident, there is no God and Afterlife, human life is solely about pleasure and power. It is essential to create an Islamic alternative to this education, based on an Islamic Worldview
Creating an Islamic Economy requires much more than setting interest to Zero. Within a financial capitalist system currently dominating the world, zero-interest rates will crash the system. They also are strongly contrary to the interests of the financial rentier class, and will be strongly resisted. Many specific and general ideas on how to create a just and equitable Islamic Economy are discussed in this talk , given in Doha Qatar at HBKU on 25th Jan.
Analysis of current crisis of capitalism due to promotion of greed. Explain the reasons why greed was promoted in the West, and explains how the outcomes were not in line with expectations. Suggests how East can try to avoid falling into the same trap; For slides with embedded audio, see:
http://asadzaman.net/online-lecture/economics/capitalism-in-crisis/
{writeup/video: http://bit.ly/AZfoie1} This talk explains how we can create an Islamic Economic system in Pakistan. The first part of the talk explains that one of the main obstacles to this project is the vast number of misunderstandings created by orthodox economic theory. In particular, a critical misconception is the idea that capitalism can be converted to an Islamic economy by minor modifications, such as setting interest rate to zero. Interest is integral to financial capitalism and cannot be set to zero without major modification in other economic areas. The second part of the talk explains that to create a zero interest economy, we must first create a zero inflation economy. Both are possible within a theoretical framework given by Modern Monetary Theory. This provides the policy prescriptions needed to create full employment and zero inflation, together with a zero interest rate. These are very close to an Islamic Economy ideals, which provides equal opportunities, basic needs and economic justice for all members of the community. The talk also discusses practical steps that we need to take in Pakistan, to achieve economic independence, as a first step towards an Islamic Economy.
Capitalism is founded on greed, competition, individualism and hedonism. Islam builds societies on foundations of generosity, cooperation, social responsibility, and the struggle for success in the Akhira. Obviously the two are radically different. This talk spells out some of the details of how these differences arose, and what they imply for economics
Economic Crisis in Pakistan & Solution: Islamic PerspectiveAsad Zaman
The crisis is caused by continued exploitation of the masses using poor economic policies, designed to benefit the rich by exploiting the poor. Proposing good policies will not affect power structure, and so these policies will not be implemented. The way out lies in halls of knowledge - universities. By teaching the truth, to combat the lies which support existing power configuration, we can create revolutionary changes.
Social Theories can only be understood within their historical context. First Generation Islamic Economics was developed as part of the struggles to achieve liberation from colonization. It stressed the superiority of Islamic Economic System over Western economic systems of capitalism, communism, and socialism. Efforts to launch the political revolution required to control the state and create a macro level Islamic Economic system failed. As a result, 2nd Generation Islamic Economists took an evolutionary approach, and sought to modify capitalism in a step-by-step approach, to move towards and Islamic system. However, this approach failed to bear fruits, and disastrous shortcomings of capitalism became obvious to all in the Global Financial Crisis of 2007. This has led to efforts to build 3rd Generation Islamic Economics on the revolutionary foundations of the 1st Generation, while incorporating many lessons of historical experience, as well as many insights from the 2nd Generation.
An Islamic WorldView: Essential Component of an Islamic EducationAsad Zaman
A Western education develops a Eurocentric WorldView, teaching us that the universe was created by an accident, there is no God and Afterlife, human life is solely about pleasure and power. It is essential to create an Islamic alternative to this education, based on an Islamic Worldview
Creating an Islamic Economy requires much more than setting interest to Zero. Within a financial capitalist system currently dominating the world, zero-interest rates will crash the system. They also are strongly contrary to the interests of the financial rentier class, and will be strongly resisted. Many specific and general ideas on how to create a just and equitable Islamic Economy are discussed in this talk , given in Doha Qatar at HBKU on 25th Jan.
Analysis of current crisis of capitalism due to promotion of greed. Explain the reasons why greed was promoted in the West, and explains how the outcomes were not in line with expectations. Suggests how East can try to avoid falling into the same trap; For slides with embedded audio, see:
http://asadzaman.net/online-lecture/economics/capitalism-in-crisis/
{Writeup/Video: bit.ly/cie3fce} Modern Economics cannot be Islamized because it is fundamentally flawed, beyond the possibility of repair. Four Flaws are discussed in these slides: (1) The idea that European economic models are universally applicable to all societies, (2) A quantitative and mathematical approach to human behavior, (3) The assumption that human welfare is based on material sources, rather than spiritual, psychological, and social. (4) The pretense of objectivity created by concealment of a toxic moral framework within the codeword of "rationality"
{bit.ly/ssT2IE} Lecture at IBA 5 Dec 2022 on how we can move to an interest-free economy. Explains that Islamic Economy requires a lot more than zero interest. For a just economy, we need to ensure equal opportunities for education, provision of basic needs, and jobs for all who can make productive contributions to society. Creating such an economy requires a financial system radically different from capitalism - one which invests in socially profitable investments, rather than privately profitable ones. Many specific details of how we could create such a system are discussed.
Talk explains how the social sciences emerged as a replacement for Christianity, and are built on moral foundations in dramatic conflict with Islamic values. We go on to explain how we can develop alternative teaching methodologies within the Islamic world. Agent Based Modeling provides a general purpose tool which we can use to redo standard Economic theory models, and create alternatives.
Two Puzzles About Islamic Economics (4/7)Asad Zaman
{Writeup/Video: bit.ly/cie4pie} This part discusses two puzzles: (1) Why did Islamic Economics emerge as a distinct subject in the 20th Century? (2) Islamic knowledge is founded upon source materials of Islam. How can a modern subject and approach, not found within intellectual heritage of Islam, claim to be Islamic? The solutions lie is the study of complex and tangled historical origins of the subject
{writeup; http://bit.ly/AZcrypto} There are two different questions: How to apply Islamic rules to crypto currency within the Capitalist society in which we live? This is entirely different from how to construct an Islamic society, and what would the role of crypto currency be within such a society. I am concerned in this talk with the second question. An Islamic society is based on principles of generosity, cooperation and social responsibility - these are diametrically opposed to greed, competition, and individualism which form the basis of capitalist society. Whereas money is central to a capitalist society and is able to purchase lives of human beings, money plays only a secondary role in an Islamic society. Within money categories, crypto is a privately created money which would be either illegal or useless in a Islamic society. Various kinds of community created money, backed by government guarantees, and used for enhancing lives and welfare of people, would be permissible - It may be possible to adapt crypto for this use, but this would require rethinking and re-engineering.
Quest for Prosperity: Culture and EconomyAsad Zaman
Quaide-Azam Lecture at 33rd AGM & PSDE Conference. Prosperity has been misunderstood as wealth, whereas it should refer to human development. Dramatic changes in worldviews and policies would result from re-defining prosperity correctly
Teaching Third Generation Islamic EconomicsAsad Zaman
6th Lecture of Workshop on teaching 3rd Gen IE provides nitty gritty details of what we can do in our classrooms subject to the constraints we face. The politics of Knowledge
How Capitalism Shapes Our Minds and HeartsAsad Zaman
{bit.ly/SSnaie2} The origins of capitalism go back to the industrial revolution, which created massive amounts of surplus goods. This necessitated the rise of a consumer society. Colonization was also a consequence, since it created markets for the surplus. Capitalism is based on making markets central to our lives, and also on creating a labor force, so that human lives are for sale in the market. The net effect of this is to get us to think of ourselves as human resources, and to think of making money as the goal of life. To liberate ourselves, we must learn how to be human beings. All human beings have infinite potential for excellence, and we must make our goal the development of this potential to the maximum, instead of wasting our lives in the pursuit of material goods and comforts. For ZOOM talk video, based on these slides, see: http://bit.ly/YTnaie2 - A writeup of the talk will eventually be posted on bit.ly/AZnaie2
Current definitions -- as GDP per capita -- are misleading and deceptive. Striving for imaginary goals leads failure. Correcting goals required understanding how dominant ideas help the rich and powerful, and hurt interests of the poor and weak. Change of mindset and paradigm, acquisition of right knowledge, has power to transform our thinking, and the world
For Associated Videos and Writeups, see: http://bit.ly/na2ie04 - A capitalist economy cannot function except within a market society. Capitalist education is designed to teach us our roles and responsibilities within a market society, and to ensure that we consider the system as the best possible, within human limitations.
To create an Islamic Economy, we must recognize the restrictions on our thoughts placed by living in a market society, and learn to think outside of these boxes.
This is lecture 4: How Capitalism Shapes Our Minds and Hearts, of A New Approach to Islamic Economics. Complete Lecture – all nine segments, with videos and writeups, can be accessed from: http://bit.ly/na2ie04
Notes from seminars run for the Bishop of Wakefield in the North of England. The presentation explains why the welfare state is good and necessary - but designed wrong. It challenges the current conception of welfare reform and proposes, instead a model based on enhancing citizenship for all.
Origins of Modern Money: Insufficiency of GoldAsad Zaman
This is part of a series of lectures on Islamic Economics - for the full set, see: bit.ly/IslamicEcon2023. This lecture explains the origins of the modern monetary system in 18th Century England. Gold was insufficient for the rapidly increasing needs of commercial and industrial activity. As a result, credit money, only partially backed by Gold, was created. This proved extremely useful tool to finance the industrial revolution, as well as wars. It also led to shift in emphasis from gold as money to commercial activity as the backing and basis for money. This lecture provides many details about theory of money which are not available at all in conventional economics courses.
The role of business in the transformation to a post-growth, post-consumer so...Wilmette Institute
Based on concepts from ELEVEN by Paul Hanley, business can be seen as both an active and passive participant in a world at risk due to consumerism and its consequences, and economic planning based on an ethos of never-ending growth. In his book ELEVEN, Paul Hanley uses multiple sources to present a clear and logical description of the genesis of the current paradigm and where it is inexorably leading. Science informs us that the current economic order is unsustainable. With the world population projected to rise another 50% to 11 billion by 2100, current economic and environmental issues will deepen and turn catastrophic. As the notion that there is a spiritual aspect to reality fades into anachronism, the sustainability crisis deepens.
The core proposal of the book and the learnshop is that the solution to the seemingly insurmountable and catastrophic issues facing the world today can be found through a comprehensive public education approach that leads to profound ethical-social-ecological transformation. Such a program can be spearheaded by responsible business and their activities in the community —for example, supporting neighbourhood grass roots initiatives. Business can play play an enabling role in this process. It can reorient advertisements that suggest how consumer goods should not define us and symbolise who we are, and instead promote environmental and moral values that result in a sustainable future. Instead of a focus on profits only, business can support communities to transform, and demonstrate by example that “avarice and self-interest (need not) prevail at the expense of the common good.” Ultimately, in order to realistically address world issues, businesses will need to live a new morality, contribute to a reduction in excessive consumption, and renounce the paradigm of continuous economic growth. A sustainable, values-based reality needs to be made visible through education, particularly moral education, starting with children and youth.
What new insights or learning do you hope your learnshop will provoke?
To investigate the present environmental and economic issues so that our awareness is improved, and that we can clearly explain why a change in paradigm is essential. The learnshop will seek to gain insight and understanding about the issues facing the world and the role of business. Through discussion and sharing of ideas we hope brainstorm what could and should be done to address these issues – both the possible and the desirable. Which values/virtues are present and absent in the current paradigm? How to select a plan of action in the face of confusing messages and “false news.” Which virtues or values, if implemented, have the greatest potential for affecting constructive change? Finally what are the barriers to change that need to be overcome. What are the main themes that can be effectively addressed by the business community and what methods and materials are needed to address them?
Lecture at Imam Sadiq University. Conventional economics is based on flawed assumptions about human behavior and welfare, while Islamic Economics offers deeper insights. For 75min YouTube Video Lecture, see: bit.do/ytisu
Decolonization of Education: Islamic Perspective - HBKUAsad Zaman
Meeting the intellectual challenge created by Eurocentric knowledge is the central task facing the Muslims. This requires decolonization of education, via a modern day Ghazali Project.
Decolonization of Education: Islamic PerspectiveAsad Zaman
For detailed writeup, see tinyurl.com/AZdeco The talk explains that colonized mindset created by Western education is the biggest problem currently facing the Islamic Civilization. We have no good alternatives available. Western education develops a Eurocentric perspective which glorifies achievements of the West, and erases those of other civilizations, including Islam. We need to develop an alternative which teaches skills essential for the modern world, but within a framework compatible with the Islamic worldview. In particular, our education should show that the Quran, the final revelation of God to mankind, is superior to any knowledge which could possibly be created by human beings
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{Writeup/Video: bit.ly/cie3fce} Modern Economics cannot be Islamized because it is fundamentally flawed, beyond the possibility of repair. Four Flaws are discussed in these slides: (1) The idea that European economic models are universally applicable to all societies, (2) A quantitative and mathematical approach to human behavior, (3) The assumption that human welfare is based on material sources, rather than spiritual, psychological, and social. (4) The pretense of objectivity created by concealment of a toxic moral framework within the codeword of "rationality"
{bit.ly/ssT2IE} Lecture at IBA 5 Dec 2022 on how we can move to an interest-free economy. Explains that Islamic Economy requires a lot more than zero interest. For a just economy, we need to ensure equal opportunities for education, provision of basic needs, and jobs for all who can make productive contributions to society. Creating such an economy requires a financial system radically different from capitalism - one which invests in socially profitable investments, rather than privately profitable ones. Many specific details of how we could create such a system are discussed.
Talk explains how the social sciences emerged as a replacement for Christianity, and are built on moral foundations in dramatic conflict with Islamic values. We go on to explain how we can develop alternative teaching methodologies within the Islamic world. Agent Based Modeling provides a general purpose tool which we can use to redo standard Economic theory models, and create alternatives.
Two Puzzles About Islamic Economics (4/7)Asad Zaman
{Writeup/Video: bit.ly/cie4pie} This part discusses two puzzles: (1) Why did Islamic Economics emerge as a distinct subject in the 20th Century? (2) Islamic knowledge is founded upon source materials of Islam. How can a modern subject and approach, not found within intellectual heritage of Islam, claim to be Islamic? The solutions lie is the study of complex and tangled historical origins of the subject
{writeup; http://bit.ly/AZcrypto} There are two different questions: How to apply Islamic rules to crypto currency within the Capitalist society in which we live? This is entirely different from how to construct an Islamic society, and what would the role of crypto currency be within such a society. I am concerned in this talk with the second question. An Islamic society is based on principles of generosity, cooperation and social responsibility - these are diametrically opposed to greed, competition, and individualism which form the basis of capitalist society. Whereas money is central to a capitalist society and is able to purchase lives of human beings, money plays only a secondary role in an Islamic society. Within money categories, crypto is a privately created money which would be either illegal or useless in a Islamic society. Various kinds of community created money, backed by government guarantees, and used for enhancing lives and welfare of people, would be permissible - It may be possible to adapt crypto for this use, but this would require rethinking and re-engineering.
Quest for Prosperity: Culture and EconomyAsad Zaman
Quaide-Azam Lecture at 33rd AGM & PSDE Conference. Prosperity has been misunderstood as wealth, whereas it should refer to human development. Dramatic changes in worldviews and policies would result from re-defining prosperity correctly
Teaching Third Generation Islamic EconomicsAsad Zaman
6th Lecture of Workshop on teaching 3rd Gen IE provides nitty gritty details of what we can do in our classrooms subject to the constraints we face. The politics of Knowledge
How Capitalism Shapes Our Minds and HeartsAsad Zaman
{bit.ly/SSnaie2} The origins of capitalism go back to the industrial revolution, which created massive amounts of surplus goods. This necessitated the rise of a consumer society. Colonization was also a consequence, since it created markets for the surplus. Capitalism is based on making markets central to our lives, and also on creating a labor force, so that human lives are for sale in the market. The net effect of this is to get us to think of ourselves as human resources, and to think of making money as the goal of life. To liberate ourselves, we must learn how to be human beings. All human beings have infinite potential for excellence, and we must make our goal the development of this potential to the maximum, instead of wasting our lives in the pursuit of material goods and comforts. For ZOOM talk video, based on these slides, see: http://bit.ly/YTnaie2 - A writeup of the talk will eventually be posted on bit.ly/AZnaie2
Current definitions -- as GDP per capita -- are misleading and deceptive. Striving for imaginary goals leads failure. Correcting goals required understanding how dominant ideas help the rich and powerful, and hurt interests of the poor and weak. Change of mindset and paradigm, acquisition of right knowledge, has power to transform our thinking, and the world
For Associated Videos and Writeups, see: http://bit.ly/na2ie04 - A capitalist economy cannot function except within a market society. Capitalist education is designed to teach us our roles and responsibilities within a market society, and to ensure that we consider the system as the best possible, within human limitations.
To create an Islamic Economy, we must recognize the restrictions on our thoughts placed by living in a market society, and learn to think outside of these boxes.
This is lecture 4: How Capitalism Shapes Our Minds and Hearts, of A New Approach to Islamic Economics. Complete Lecture – all nine segments, with videos and writeups, can be accessed from: http://bit.ly/na2ie04
Notes from seminars run for the Bishop of Wakefield in the North of England. The presentation explains why the welfare state is good and necessary - but designed wrong. It challenges the current conception of welfare reform and proposes, instead a model based on enhancing citizenship for all.
Origins of Modern Money: Insufficiency of GoldAsad Zaman
This is part of a series of lectures on Islamic Economics - for the full set, see: bit.ly/IslamicEcon2023. This lecture explains the origins of the modern monetary system in 18th Century England. Gold was insufficient for the rapidly increasing needs of commercial and industrial activity. As a result, credit money, only partially backed by Gold, was created. This proved extremely useful tool to finance the industrial revolution, as well as wars. It also led to shift in emphasis from gold as money to commercial activity as the backing and basis for money. This lecture provides many details about theory of money which are not available at all in conventional economics courses.
The role of business in the transformation to a post-growth, post-consumer so...Wilmette Institute
Based on concepts from ELEVEN by Paul Hanley, business can be seen as both an active and passive participant in a world at risk due to consumerism and its consequences, and economic planning based on an ethos of never-ending growth. In his book ELEVEN, Paul Hanley uses multiple sources to present a clear and logical description of the genesis of the current paradigm and where it is inexorably leading. Science informs us that the current economic order is unsustainable. With the world population projected to rise another 50% to 11 billion by 2100, current economic and environmental issues will deepen and turn catastrophic. As the notion that there is a spiritual aspect to reality fades into anachronism, the sustainability crisis deepens.
The core proposal of the book and the learnshop is that the solution to the seemingly insurmountable and catastrophic issues facing the world today can be found through a comprehensive public education approach that leads to profound ethical-social-ecological transformation. Such a program can be spearheaded by responsible business and their activities in the community —for example, supporting neighbourhood grass roots initiatives. Business can play play an enabling role in this process. It can reorient advertisements that suggest how consumer goods should not define us and symbolise who we are, and instead promote environmental and moral values that result in a sustainable future. Instead of a focus on profits only, business can support communities to transform, and demonstrate by example that “avarice and self-interest (need not) prevail at the expense of the common good.” Ultimately, in order to realistically address world issues, businesses will need to live a new morality, contribute to a reduction in excessive consumption, and renounce the paradigm of continuous economic growth. A sustainable, values-based reality needs to be made visible through education, particularly moral education, starting with children and youth.
What new insights or learning do you hope your learnshop will provoke?
To investigate the present environmental and economic issues so that our awareness is improved, and that we can clearly explain why a change in paradigm is essential. The learnshop will seek to gain insight and understanding about the issues facing the world and the role of business. Through discussion and sharing of ideas we hope brainstorm what could and should be done to address these issues – both the possible and the desirable. Which values/virtues are present and absent in the current paradigm? How to select a plan of action in the face of confusing messages and “false news.” Which virtues or values, if implemented, have the greatest potential for affecting constructive change? Finally what are the barriers to change that need to be overcome. What are the main themes that can be effectively addressed by the business community and what methods and materials are needed to address them?
Lecture at Imam Sadiq University. Conventional economics is based on flawed assumptions about human behavior and welfare, while Islamic Economics offers deeper insights. For 75min YouTube Video Lecture, see: bit.do/ytisu
Similar to Challenge & Opportunity for 3rd Gen Islamic Economists (7/7) (20)
Decolonization of Education: Islamic Perspective - HBKUAsad Zaman
Meeting the intellectual challenge created by Eurocentric knowledge is the central task facing the Muslims. This requires decolonization of education, via a modern day Ghazali Project.
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{Writeup/Video: bit.ly/cie1iok} First of Seven sets of slides explains that 2nd Generation Islamic Economics was constructed as an Islamization of Knowledge project: We take Western knowledge of economics, and Islamize it. This project has failed, for reasons to be explained. The 3rd Generation alternative proposed is to reject Western Economics, and replace it by a radically different discipline built on Islamic foundations.
1450 years ago, the message of Islam changed the course of human history. It transformed ignorant and backward Bedouin into world leaders, and created a civilization which enlightened the world with knowledge for more than a 1000 years. Today, Muslims around the world are again wrapped in ignorance and darkness, but they are looking West for guidance, instead of looking at the Quran. This lecture explains why the last message of God for mankind is just as revolutionary today as it was when it was first revealed. It offers us complete and perfect guidance for our modern problems today.
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{ writeup: bit.ly/AZiepi }This is part 1 of a talk on "Rebuilding Economics on Islamic Foundations". In this part, we discuss how social sciences are lessons extracted from the historical experiences of European societies. These cannot be generalized to all societies. In particular, Islamic societies are built on frameworks given by the Quran and Sunnah, which are in dramatic conflict with the foundations on which European social sciences are built. This makes it necessary to rebuild the social sciences on foundations provides by Islamic teachings, and on patterns in use for more than a thousand years in Islamic societies.
{bit.ly/IslamicEcon2023} Lecture 8 on Islamic Economics explains that Wants are unlimited, and increase if we fulfill them. Thus, more production cannot solve the problem of scarcity. Islam offers an alternative. Fulfill needs, but DO NOT fulfill wants. It turns out (Easterlin Paradox) that fulfillment of wants appears to be attractive, but leads to increasing misery for the entire society. Instead of growth, we need to pursue degrowth, both for our personal and social welfare, and also to avert the climate catastrophe that looms.
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A Western education is highly Eurocentric, but pretends to be objective and universal. In particular, social sciences are lessons extracted from European historical experience on how to organized society. The false claim, embodied in the word "science", is that these are universally applicable. Shock and Awe of Western technological prowess has led to unquestioning acceptance of this claim. In turn, this has led to the attempt to shape all societies around the world on European patterns. This has caused massive harm, as these European conceptions of society are in dramatic conflict with local cultures. There is an urgent need to recognize and reject Eurocentric Social Science, and rebuild the study of diverse societies on broader intellectual bases. Islamic epistemology provides such alternative foundations, which are discussed in this set of slides
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Talk explains how Western Social Sciences Originated with Rejection of Christianity, and are a replacement for the functions of religion in the public sphere. To understand this requires a deep examination of European History. Since Social Science is a European religion, it is not compatible with Islam. A Sketch of how to build an alternative is presented.
Origins & Consequences of Dollar-Dominated Trading SystemAsad Zaman
For writeup & video, see: http://bit.ly/AZocd - The slides explain the origin of dollar based trading system in Bretton Woods. The Nixon Shock of 1971 delinked dollars from gold, and led to the Petro-dollar system which continues to this day. This gives massive advantage to the USA, allowing it to spend more on military then the next ten countries combined. For various reasons, US hegemony is crumbling and the search is on for alternatives. Very likely, a multi-polar currency will emerge, where European Union, BRICS, and perhaps others will create alternatives to the Dollar
US Economic Outlook - Being Decided - M Capital Group August 2021.pdfpchutichetpong
The U.S. economy is continuing its impressive recovery from the COVID-19 pandemic and not slowing down despite re-occurring bumps. The U.S. savings rate reached its highest ever recorded level at 34% in April 2020 and Americans seem ready to spend. The sectors that had been hurt the most by the pandemic specifically reduced consumer spending, like retail, leisure, hospitality, and travel, are now experiencing massive growth in revenue and job openings.
Could this growth lead to a “Roaring Twenties”? As quickly as the U.S. economy contracted, experiencing a 9.1% drop in economic output relative to the business cycle in Q2 2020, the largest in recorded history, it has rebounded beyond expectations. This surprising growth seems to be fueled by the U.S. government’s aggressive fiscal and monetary policies, and an increase in consumer spending as mobility restrictions are lifted. Unemployment rates between June 2020 and June 2021 decreased by 5.2%, while the demand for labor is increasing, coupled with increasing wages to incentivize Americans to rejoin the labor force. Schools and businesses are expected to fully reopen soon. In parallel, vaccination rates across the country and the world continue to rise, with full vaccination rates of 50% and 14.8% respectively.
However, it is not completely smooth sailing from here. According to M Capital Group, the main risks that threaten the continued growth of the U.S. economy are inflation, unsettled trade relations, and another wave of Covid-19 mutations that could shut down the world again. Have we learned from the past year of COVID-19 and adapted our economy accordingly?
“In order for the U.S. economy to continue growing, whether there is another wave or not, the U.S. needs to focus on diversifying supply chains, supporting business investment, and maintaining consumer spending,” says Grace Feeley, a research analyst at M Capital Group.
While the economic indicators are positive, the risks are coming closer to manifesting and threatening such growth. The new variants spreading throughout the world, Delta, Lambda, and Gamma, are vaccine-resistant and muddy the predictions made about the economy and health of the country. These variants bring back the feeling of uncertainty that has wreaked havoc not only on the stock market but the mindset of people around the world. MCG provides unique insight on how to mitigate these risks to possibly ensure a bright economic future.
how to swap pi coins to foreign currency withdrawable.DOT TECH
As of my last update, Pi is still in the testing phase and is not tradable on any exchanges.
However, Pi Network has announced plans to launch its Testnet and Mainnet in the future, which may include listing Pi on exchanges.
The current method for selling pi coins involves exchanging them with a pi vendor who purchases pi coins for investment reasons.
If you want to sell your pi coins, reach out to a pi vendor and sell them to anyone looking to sell pi coins from any country around the globe.
Below is the contact information for my personal pi vendor.
Telegram: @Pi_vendor_247
What website can I sell pi coins securely.DOT TECH
Currently there are no website or exchange that allow buying or selling of pi coins..
But you can still easily sell pi coins, by reselling it to exchanges/crypto whales interested in holding thousands of pi coins before the mainnet launch.
Who is a pi merchant?
A pi merchant is someone who buys pi coins from miners and resell to these crypto whales and holders of pi..
This is because pi network is not doing any pre-sale. The only way exchanges can get pi is by buying from miners and pi merchants stands in between the miners and the exchanges.
How can I sell my pi coins?
Selling pi coins is really easy, but first you need to migrate to mainnet wallet before you can do that. I will leave the telegram contact of my personal pi merchant to trade with.
Tele-gram.
@Pi_vendor_247
what is the future of Pi Network currency.DOT TECH
The future of the Pi cryptocurrency is uncertain, and its success will depend on several factors. Pi is a relatively new cryptocurrency that aims to be user-friendly and accessible to a wide audience. Here are a few key considerations for its future:
Message: @Pi_vendor_247 on telegram if u want to sell PI COINS.
1. Mainnet Launch: As of my last knowledge update in January 2022, Pi was still in the testnet phase. Its success will depend on a successful transition to a mainnet, where actual transactions can take place.
2. User Adoption: Pi's success will be closely tied to user adoption. The more users who join the network and actively participate, the stronger the ecosystem can become.
3. Utility and Use Cases: For a cryptocurrency to thrive, it must offer utility and practical use cases. The Pi team has talked about various applications, including peer-to-peer transactions, smart contracts, and more. The development and implementation of these features will be essential.
4. Regulatory Environment: The regulatory environment for cryptocurrencies is evolving globally. How Pi navigates and complies with regulations in various jurisdictions will significantly impact its future.
5. Technology Development: The Pi network must continue to develop and improve its technology, security, and scalability to compete with established cryptocurrencies.
6. Community Engagement: The Pi community plays a critical role in its future. Engaged users can help build trust and grow the network.
7. Monetization and Sustainability: The Pi team's monetization strategy, such as fees, partnerships, or other revenue sources, will affect its long-term sustainability.
It's essential to approach Pi or any new cryptocurrency with caution and conduct due diligence. Cryptocurrency investments involve risks, and potential rewards can be uncertain. The success and future of Pi will depend on the collective efforts of its team, community, and the broader cryptocurrency market dynamics. It's advisable to stay updated on Pi's development and follow any updates from the official Pi Network website or announcements from the team.
Poonawalla Fincorp and IndusInd Bank Introduce New Co-Branded Credit Cardnickysharmasucks
The unveiling of the IndusInd Bank Poonawalla Fincorp eLITE RuPay Platinum Credit Card marks a notable milestone in the Indian financial landscape, showcasing a successful partnership between two leading institutions, Poonawalla Fincorp and IndusInd Bank. This co-branded credit card not only offers users a plethora of benefits but also reflects a commitment to innovation and adaptation. With a focus on providing value-driven and customer-centric solutions, this launch represents more than just a new product—it signifies a step towards redefining the banking experience for millions. Promising convenience, rewards, and a touch of luxury in everyday financial transactions, this collaboration aims to cater to the evolving needs of customers and set new standards in the industry.
how can i use my minded pi coins I need some funds.DOT TECH
If you are interested in selling your pi coins, i have a verified pi merchant, who buys pi coins and resell them to exchanges looking forward to hold till mainnet launch.
Because the core team has announced that pi network will not be doing any pre-sale. The only way exchanges like huobi, bitmart and hotbit can get pi is by buying from miners.
Now a merchant stands in between these exchanges and the miners. As a link to make transactions smooth. Because right now in the enclosed mainnet you can't sell pi coins your self. You need the help of a merchant,
i will leave the telegram contact of my personal pi merchant below. 👇 I and my friends has traded more than 3000pi coins with him successfully.
@Pi_vendor_247
Turin Startup Ecosystem 2024 - Ricerca sulle Startup e il Sistema dell'Innov...Quotidiano Piemontese
Turin Startup Ecosystem 2024
Una ricerca de il Club degli Investitori, in collaborazione con ToTeM Torino Tech Map e con il supporto della ESCP Business School e di Growth Capital
Empowering the Unbanked: The Vital Role of NBFCs in Promoting Financial Inclu...Vighnesh Shashtri
In India, financial inclusion remains a critical challenge, with a significant portion of the population still unbanked. Non-Banking Financial Companies (NBFCs) have emerged as key players in bridging this gap by providing financial services to those often overlooked by traditional banking institutions. This article delves into how NBFCs are fostering financial inclusion and empowering the unbanked.
Introduction to Indian Financial System ()Avanish Goel
The financial system of a country is an important tool for economic development of the country, as it helps in creation of wealth by linking savings with investments.
It facilitates the flow of funds form the households (savers) to business firms (investors) to aid in wealth creation and development of both the parties
How to get verified on Coinbase Account?_.docxBuy bitget
t's important to note that buying verified Coinbase accounts is not recommended and may violate Coinbase's terms of service. Instead of searching to "buy verified Coinbase accounts," follow the proper steps to verify your own account to ensure compliance and security.
What price will pi network be listed on exchangesDOT TECH
The rate at which pi will be listed is practically unknown. But due to speculations surrounding it the predicted rate is tends to be from 30$ — 50$.
So if you are interested in selling your pi network coins at a high rate tho. Or you can't wait till the mainnet launch in 2026. You can easily trade your pi coins with a merchant.
A merchant is someone who buys pi coins from miners and resell them to Investors looking forward to hold massive quantities till mainnet launch.
I will leave the telegram contact of my personal pi vendor to trade with.
@Pi_vendor_247
Falcon stands out as a top-tier P2P Invoice Discounting platform in India, bridging esteemed blue-chip companies and eager investors. Our goal is to transform the investment landscape in India by establishing a comprehensive destination for borrowers and investors with diverse profiles and needs, all while minimizing risk. What sets Falcon apart is the elimination of intermediaries such as commercial banks and depository institutions, allowing investors to enjoy higher yields.
what is the best method to sell pi coins in 2024DOT TECH
The best way to sell your pi coins safely is trading with an exchange..but since pi is not launched in any exchange, and second option is through a VERIFIED pi merchant.
Who is a pi merchant?
A pi merchant is someone who buys pi coins from miners and pioneers and resell them to Investors looking forward to hold massive amounts before mainnet launch in 2026.
I will leave the telegram contact of my personal pi merchant to trade pi coins with.
@Pi_vendor_247
Challenge & Opportunity for 3rd Gen Islamic Economists (7/7)
1. CIE7: The Challenge
& The Opportunity
Section 6 of Crisis in Islamic Economics
Writeup/Video: bit.ly/cie7gop
These Slides: bit.ly/SS3GIE7
2. Outline
1. GFC 2007 made failure of modern economics obvious to all.
2. Modern economics is built on foundation which made radical
change impossible
3. Massive challenges face humanity on every front – as in Jahilliyya
4. The ONLY solutions lie in Islam
5. This creates a GOLDEN opportunity for us to launch a revolution –
parallel to the revolution created 14.5 Centuries ago.
5. US Congress appoints committee to
investigate failure of economic theory!
Not only did economists not warn us, they re-assured us that crisis was
not possible!
Prepared Statement by Robert Solow, Professor Emeritus,
MIT for House Committee on Science and Technology
Investigations and Oversight, “Building a Science of
World” July 20, 2010
(On the use of DSGE models for policy); A thoughtful person, faced
with the thought that economic policy was being pursued on this basis,
might reasonably wonder what planet he or she is on.
6. Nobel Laureates admit crisis in Economics
Krugman: The profession as a whole went astray, because the mistook
the beauty of mathematics for truth.
Solow: Lucas and Sargent are like madmen … their theories are so crazy,
they should not be taken seriously.
Paul Romer: Profession has gone backwards. Macro Theories are are
beyond reality!
Olivier Blanchard: Modern Macro makes assumptions profoundly at
odds with what we know about consumers and firms.
See: QUOTES CRITICAL OF ECONOMICS: http://bit.do/azquo
8. Axiomatic Methodology
• Start with CERTAINTY in axioms – deduce using logic – no possibility
of mistakes, corrections.
• Confronted with facts in conflict with theory, economists argue that
theories should be built on bizarre assumptions.
• Milton Friedman: “Truly important and significant hypotheses will be
found to have “assumptions” that are wildly inaccurate descriptive
representations of reality, and, in general, the more significant the
theory, the more unrealistic the assumptions.”
9. Dramatically wrong theories;
failures on every front
Behavioral Economics: No utility maximization
Firm theory: No profit maximization
Price theory: No supply and demand determination of prices.
Neutrality of Money (No Banking & Finance in Macro!)
Steve Keen :How anybody can think they can analyze capital while
leaving out Banks, Debt, and Money is a bit to me like an ornithologist
trying to work out how a bird flies whilst ignoring that the bird has
wings…
10. Trapped in wrong
fundamental beliefs
• Massive inertia of existing
ways of thinking, protected by
establishment.
• Theories of knowledge aligned
with power structures.
• Rejection of Heart, Spirit, Soul
as sources of knowledge
14. Economic Crisis:
See through the DECEPTION of
scarcity
• Increasing Inequality – 50
people own half planetary
wealth, Billions live under
poverty line
• Resources VASTLY MORE
than enough to comfortable
feed, house, clothe, educate,
and provide healthcare for
entire planet.
• BUT Economics built on
SCARCITY!
15. Social Crisis
Economics is built on greed,
competition, individualism,
hedonism
TOXIC messages for the soul.
Breakdown of families,
communities, sense of
connection with humanity and
universe.
PREVENT spiritual progress
Source of all problems today:
Spiritual STUNTING caused by
excessively materialistic
education
16. Personal Crisis
• Theft of Identity: Turning
human beings into human
resources
• Goal of Life: Pursuit of
money, luxury, power,
prestige, career
• Learn how to be a Human
Being instead of Human
Resource.
Human Resources
18. Seven Revolutionary Messages –
No Match to Western Teachings
1.Excellence in Conduct. The best Muslim is the one who has the best
conduct.
2.Mercy to all Nations: We have the welfare of the entire humankind in
our hearts. This is the responsibility entrusted to the Ummah of
Muslims.
3.All men and women are brothers and sisters, born of Adam and
Hawwa. We are all equal, and we are responsible for each other.
4.Power is given to us to HELP the oppressed, not to oppress.
5.Wealth is given to us so that we can help the needy, not to flaunt it
like Qaroon
6.The leader of a nation is the servant of the people.
7.All creation is the family of God. The way to get near to God is to be
of service to the Creation
19. The Golden Opportunity
Islamic teaching provide the UNIQUE basis on which an alternative vision for
future of humanity can be built
20. Circumstances today Resemble Jahilliya
Flaunting luxury when billions are poor and hungry
Wars for power
Leaders boast about killing millions of civilians
Corporations routinely killing millions for profits
Spiritual Stunting – makes it impossible to SEE evil
21. Islam Launched a Revolution 14 Centuries
Ago
• The revolution of Islam was a revolution of KNOWLEDGE
• Islam came as a stranger and will become a stranger
• You will follow the ways of the Jews and Christians, crawling into
lizard-holes after them.
• Teachings of Islam are just as revolutionary today, as they were 14
Centuries ago.
22.
23. Complete Sequence of Posts in this lecture:
The Crisis in Islamic Economics
CIE1: Islamization of Knowledge – http://bit.ly/cie1iok
CIE2: Crisis in 2nd Generation Islamic Economics – http://bit.ly/cie2cri
CIE3: Four Flaws of Modern Economics – http://bit.ly/cie3fce
CIE4:Two Puzzles about Islamic Economics – http://bit.ly/cie4pie
CIE5:The Revolutionary Islamic Alternative – http://bit.ly/cie5ria
CIE6:Pragmatic Objections to Visionary Ideals – http://bit.ly/cie6obj
CIE7:Challenge and Opportunity for 3rd Gen IE – http://bit.ly/cie7gop
24. Links to related materials
Completing the Circle: From Great Depression 1929 to Global Financial
Crisis 2007 -- http://bit.ly/gd29gfc
Flawed Foundations of Social Sciences -- http://bit.ly/rsia10a
Ecological Suicide -- http://bit.ly/EcoSui
Re-Enchanting the World -- http://bit.ly/AZrtW
The Ghazali Project for Revival of the Deen -- http://bit.do/azgt6
Launching an Islamic Revolution in Economics -- http://bit.do/azai4