A Western education is highly Eurocentric, but pretends to be objective and universal. In particular, social sciences are lessons extracted from European historical experience on how to organized society. The false claim, embodied in the word "science", is that these are universally applicable. Shock and Awe of Western technological prowess has led to unquestioning acceptance of this claim. In turn, this has led to the attempt to shape all societies around the world on European patterns. This has caused massive harm, as these European conceptions of society are in dramatic conflict with local cultures. There is an urgent need to recognize and reject Eurocentric Social Science, and rebuild the study of diverse societies on broader intellectual bases. Islamic epistemology provides such alternative foundations, which are discussed in this set of slides
Talk explains how Western Social Sciences Originated with Rejection of Christianity, and are a replacement for the functions of religion in the public sphere. To understand this requires a deep examination of European History. Since Social Science is a European religion, it is not compatible with Islam. A Sketch of how to build an alternative is presented.
An Islamic WorldView: Essential Component of an Islamic EducationAsad Zaman
A Western education develops a Eurocentric WorldView, teaching us that the universe was created by an accident, there is no God and Afterlife, human life is solely about pleasure and power. It is essential to create an Islamic alternative to this education, based on an Islamic Worldview
Real Statistics: A Radical Approach, Chapter 1 Section C describes the central role knowledge plays in the rise and fall of civilizations. Teachings of Islam imbued Muslims with a powerful thirst for knowledge. The quest for knowledge transformed ignorant Bedouin into world leaders and launched a civilization which enlightened the world for a thousand years. Rigidity, ossification, and rejection of new forms of knowledge led to the decline of Islamic Civilization. The influx of knowledge from Islamic Spain (Al-Andalus) to Europe ended the dark ages, and created the European Enlightenment. Religious wars between Protestants and Catholics led rejection of religion and creation of the secular modern intellectual tradition. This tradition claims to be value-free, but is actually built on toxic morality of a jungle with survival of the fittest as the only ethic. For a writeup, see HTTP://bit.ly/RSRAb01C
Great Challenges for World Peace book 5Miguel Cano
In this book we analyze the great challenges that humanity would have to overcome if we want to achieve a stable and lasting peace for the new millennium.
A first big problem is to end hunger and poverty in the world and achieve a global equalization of wealth.
The second great challenge of our days is to try to solve the problem of moral degradation and widespread corruption at all levels of society.
A third major challenge is to prevent the wars and conflicts between nations, ethnic groups or cultures that caused such disastrous humanitarian consequences in the twentieth century, as well as to solve the serious problem of international terrorism.
Talk explains how Western Social Sciences Originated with Rejection of Christianity, and are a replacement for the functions of religion in the public sphere. To understand this requires a deep examination of European History. Since Social Science is a European religion, it is not compatible with Islam. A Sketch of how to build an alternative is presented.
An Islamic WorldView: Essential Component of an Islamic EducationAsad Zaman
A Western education develops a Eurocentric WorldView, teaching us that the universe was created by an accident, there is no God and Afterlife, human life is solely about pleasure and power. It is essential to create an Islamic alternative to this education, based on an Islamic Worldview
Real Statistics: A Radical Approach, Chapter 1 Section C describes the central role knowledge plays in the rise and fall of civilizations. Teachings of Islam imbued Muslims with a powerful thirst for knowledge. The quest for knowledge transformed ignorant Bedouin into world leaders and launched a civilization which enlightened the world for a thousand years. Rigidity, ossification, and rejection of new forms of knowledge led to the decline of Islamic Civilization. The influx of knowledge from Islamic Spain (Al-Andalus) to Europe ended the dark ages, and created the European Enlightenment. Religious wars between Protestants and Catholics led rejection of religion and creation of the secular modern intellectual tradition. This tradition claims to be value-free, but is actually built on toxic morality of a jungle with survival of the fittest as the only ethic. For a writeup, see HTTP://bit.ly/RSRAb01C
Great Challenges for World Peace book 5Miguel Cano
In this book we analyze the great challenges that humanity would have to overcome if we want to achieve a stable and lasting peace for the new millennium.
A first big problem is to end hunger and poverty in the world and achieve a global equalization of wealth.
The second great challenge of our days is to try to solve the problem of moral degradation and widespread corruption at all levels of society.
A third major challenge is to prevent the wars and conflicts between nations, ethnic groups or cultures that caused such disastrous humanitarian consequences in the twentieth century, as well as to solve the serious problem of international terrorism.
The Needs of Our Age: Chinese and Baha'i Viewpoints Joe Carter
This presentation explores and compares the Chinese and Baha'i viewpoints on the needs of our age: in particular the need to enlarge our consciousness and our allegiance to include the whole planet; and the need to build a global community that is both materially and spiritually advanced, and that draws on all of our collective heritage.
For Associated Videos and Writeups, see: http://bit.ly/na2ie04 - A capitalist economy cannot function except within a market society. Capitalist education is designed to teach us our roles and responsibilities within a market society, and to ensure that we consider the system as the best possible, within human limitations.
To create an Islamic Economy, we must recognize the restrictions on our thoughts placed by living in a market society, and learn to think outside of these boxes.
This is lecture 4: How Capitalism Shapes Our Minds and Hearts, of A New Approach to Islamic Economics. Complete Lecture – all nine segments, with videos and writeups, can be accessed from: http://bit.ly/na2ie04
Improving Our Educational Systems Part 2Asad Zaman
Rejection of Christianity led to a radical change in Western epistemology. Religion was replaced by science as the foundation for knowledge. This involved a shift from study of internal life experience to the external reality. Loss of understanding of character, spirit, heart, lead to a seriously defective education, which provides students with the skills to build bombs, but not the compassion and understanding of human suffering which is the basis for morality. By abandoning Western models, and shifting to the educational methods of the Prophet, we can create dramatic improvements in our educational outcomes.
How Capitalism Shapes Our Minds and HeartsAsad Zaman
{bit.ly/SSnaie2} The origins of capitalism go back to the industrial revolution, which created massive amounts of surplus goods. This necessitated the rise of a consumer society. Colonization was also a consequence, since it created markets for the surplus. Capitalism is based on making markets central to our lives, and also on creating a labor force, so that human lives are for sale in the market. The net effect of this is to get us to think of ourselves as human resources, and to think of making money as the goal of life. To liberate ourselves, we must learn how to be human beings. All human beings have infinite potential for excellence, and we must make our goal the development of this potential to the maximum, instead of wasting our lives in the pursuit of material goods and comforts. For ZOOM talk video, based on these slides, see: http://bit.ly/YTnaie2 - A writeup of the talk will eventually be posted on bit.ly/AZnaie2
First published on 15th April 2021 here: https://megalommatiscomments.wordpress.com/2021/04/15/renaissance-colonialism-anti-christian-western-european-politics-fake-historicity-political-nations-and-historical-education-part-ii/
The present article consists in a brief outlook of the nature of the diverse educational systems either in the rising and falling imperial realms or in the chaotic and worthless republics that lack sanctity, legitimacy, and humanity. Here you will find its second part. For the first part, go there:
https://megalommatiscomments.wordpress.com/2021/04/14/secular-education-oriental-empires-cultural-nations-spirituality-religion-theology-down-to-renaissance-part-i/
Decolonization of Education: Islamic Perspective - HBKUAsad Zaman
Meeting the intellectual challenge created by Eurocentric knowledge is the central task facing the Muslims. This requires decolonization of education, via a modern day Ghazali Project.
Decolonization of Education: Islamic PerspectiveAsad Zaman
For detailed writeup, see tinyurl.com/AZdeco The talk explains that colonized mindset created by Western education is the biggest problem currently facing the Islamic Civilization. We have no good alternatives available. Western education develops a Eurocentric perspective which glorifies achievements of the West, and erases those of other civilizations, including Islam. We need to develop an alternative which teaches skills essential for the modern world, but within a framework compatible with the Islamic worldview. In particular, our education should show that the Quran, the final revelation of God to mankind, is superior to any knowledge which could possibly be created by human beings
The Ghazali Project: Countering Enlightenment EpistemologyAsad Zaman
Centuries of Religious Wars led Enlightenment Philosophers to seek to build society on secular foundations, to achieve peace. This required an epistemology which would be acceptable to all. This led to the idea of objective knowledge, based on facts and logic, which would be equally acceptable to all. This also led to the exclusion of subjective reality, the heart, the soul and the lived experiences of human beings, as sources of knowledge. This was an enormous error, which has led to knowledge being built on the wrong foundations for the past few centuries. The Ghazali Project is an attempt to counter this mistake, to rebuild human knowledge on sound foundations, and to create an alternative to toxic educational systems currently in use globally.
The Needs of Our Age: Chinese and Baha'i Viewpoints Joe Carter
This presentation explores and compares the Chinese and Baha'i viewpoints on the needs of our age: in particular the need to enlarge our consciousness and our allegiance to include the whole planet; and the need to build a global community that is both materially and spiritually advanced, and that draws on all of our collective heritage.
For Associated Videos and Writeups, see: http://bit.ly/na2ie04 - A capitalist economy cannot function except within a market society. Capitalist education is designed to teach us our roles and responsibilities within a market society, and to ensure that we consider the system as the best possible, within human limitations.
To create an Islamic Economy, we must recognize the restrictions on our thoughts placed by living in a market society, and learn to think outside of these boxes.
This is lecture 4: How Capitalism Shapes Our Minds and Hearts, of A New Approach to Islamic Economics. Complete Lecture – all nine segments, with videos and writeups, can be accessed from: http://bit.ly/na2ie04
Improving Our Educational Systems Part 2Asad Zaman
Rejection of Christianity led to a radical change in Western epistemology. Religion was replaced by science as the foundation for knowledge. This involved a shift from study of internal life experience to the external reality. Loss of understanding of character, spirit, heart, lead to a seriously defective education, which provides students with the skills to build bombs, but not the compassion and understanding of human suffering which is the basis for morality. By abandoning Western models, and shifting to the educational methods of the Prophet, we can create dramatic improvements in our educational outcomes.
How Capitalism Shapes Our Minds and HeartsAsad Zaman
{bit.ly/SSnaie2} The origins of capitalism go back to the industrial revolution, which created massive amounts of surplus goods. This necessitated the rise of a consumer society. Colonization was also a consequence, since it created markets for the surplus. Capitalism is based on making markets central to our lives, and also on creating a labor force, so that human lives are for sale in the market. The net effect of this is to get us to think of ourselves as human resources, and to think of making money as the goal of life. To liberate ourselves, we must learn how to be human beings. All human beings have infinite potential for excellence, and we must make our goal the development of this potential to the maximum, instead of wasting our lives in the pursuit of material goods and comforts. For ZOOM talk video, based on these slides, see: http://bit.ly/YTnaie2 - A writeup of the talk will eventually be posted on bit.ly/AZnaie2
First published on 15th April 2021 here: https://megalommatiscomments.wordpress.com/2021/04/15/renaissance-colonialism-anti-christian-western-european-politics-fake-historicity-political-nations-and-historical-education-part-ii/
The present article consists in a brief outlook of the nature of the diverse educational systems either in the rising and falling imperial realms or in the chaotic and worthless republics that lack sanctity, legitimacy, and humanity. Here you will find its second part. For the first part, go there:
https://megalommatiscomments.wordpress.com/2021/04/14/secular-education-oriental-empires-cultural-nations-spirituality-religion-theology-down-to-renaissance-part-i/
Decolonization of Education: Islamic Perspective - HBKUAsad Zaman
Meeting the intellectual challenge created by Eurocentric knowledge is the central task facing the Muslims. This requires decolonization of education, via a modern day Ghazali Project.
Decolonization of Education: Islamic PerspectiveAsad Zaman
For detailed writeup, see tinyurl.com/AZdeco The talk explains that colonized mindset created by Western education is the biggest problem currently facing the Islamic Civilization. We have no good alternatives available. Western education develops a Eurocentric perspective which glorifies achievements of the West, and erases those of other civilizations, including Islam. We need to develop an alternative which teaches skills essential for the modern world, but within a framework compatible with the Islamic worldview. In particular, our education should show that the Quran, the final revelation of God to mankind, is superior to any knowledge which could possibly be created by human beings
The Ghazali Project: Countering Enlightenment EpistemologyAsad Zaman
Centuries of Religious Wars led Enlightenment Philosophers to seek to build society on secular foundations, to achieve peace. This required an epistemology which would be acceptable to all. This led to the idea of objective knowledge, based on facts and logic, which would be equally acceptable to all. This also led to the exclusion of subjective reality, the heart, the soul and the lived experiences of human beings, as sources of knowledge. This was an enormous error, which has led to knowledge being built on the wrong foundations for the past few centuries. The Ghazali Project is an attempt to counter this mistake, to rebuild human knowledge on sound foundations, and to create an alternative to toxic educational systems currently in use globally.
Teaching Third Generation Islamic EconomicsAsad Zaman
6th Lecture of Workshop on teaching 3rd Gen IE provides nitty gritty details of what we can do in our classrooms subject to the constraints we face. The politics of Knowledge
The Great Transformation from a traditional Christian society to a Capitalist Society in Europe reversed the priorities between market and social relationships. As Polanyi says, society became embedded within markets, rather than the other way around. This has been enormously destructive, and the only hope lies in reversing this transformation. Slides show how we can go about doing this.
Social Theories can only be understood within their historical context. First Generation Islamic Economics was developed as part of the struggles to achieve liberation from colonization. It stressed the superiority of Islamic Economic System over Western economic systems of capitalism, communism, and socialism. Efforts to launch the political revolution required to control the state and create a macro level Islamic Economic system failed. As a result, 2nd Generation Islamic Economists took an evolutionary approach, and sought to modify capitalism in a step-by-step approach, to move towards and Islamic system. However, this approach failed to bear fruits, and disastrous shortcomings of capitalism became obvious to all in the Global Financial Crisis of 2007. This has led to efforts to build 3rd Generation Islamic Economics on the revolutionary foundations of the 1st Generation, while incorporating many lessons of historical experience, as well as many insights from the 2nd Generation.
Challenge & Opportunity for 3rd Gen Islamic Economists (7/7)Asad Zaman
Writeup/Video: bit.ly/cie7gop: The failure of modern Western Economics became obvious for all to see with the Global Financial Crisis. The current state of global economy is a disaster on all fronts - wars, ecocide, destruction of society, reduction of human beings to human resources. In this situation, Islamic Economists have the golden opportunity to provide radically new solutions to problems facing mankind, rooted in the teachings of Islam. No one else has anything close to the knowledge provided by the complete and perfect final message of God to mankind. Slides: bit.ly/SS3GIE7
Pragmatic Objections To Visionary Islamic Economics (6/7)Asad Zaman
{writeup/Video bit.ly/cie6obj} Is Islam Utopian and Impractical? 2nd Gen IE's abandoned the revolutionary ideals of the 1st Generation for pragmatic reasons. They swallowed the idea that modern economics is objective truth, and hence cannot be contested on ideological grounds. They recognized that Western economics focuses on wealth, not humans, but felt that we must first acquire wealth. Only then can we afford to pay attention to human development. Thirdly, they felt the utopian ideals of Islam are out of reach for us in the modern world, and so we must settle for less. These objections are discussed and answered in these slides: bit.ly/SS3GIE6
The Revolutionary Islamic Alternative (5/7)Asad Zaman
{Writeup/Video: bit.ly/cie5ria} Part 5: As an antidote to Capitalist Economics, this post provides four revolutionary teachings of Islam: (1) Instead of pursuing material wealth, we should pursue human development, (2) Power and Wealth is given to us to help the powerless and poor, not to exploit them and pursue luxuries, (3) Society is built on cooperation, not competition, (4) Instead of pursuing pleasure and power, we should seek to serve humanity selflessly, in hope of rewards in the Akhira
Two Puzzles About Islamic Economics (4/7)Asad Zaman
{Writeup/Video: bit.ly/cie4pie} This part discusses two puzzles: (1) Why did Islamic Economics emerge as a distinct subject in the 20th Century? (2) Islamic knowledge is founded upon source materials of Islam. How can a modern subject and approach, not found within intellectual heritage of Islam, claim to be Islamic? The solutions lie is the study of complex and tangled historical origins of the subject
{Writeup/Video: bit.ly/cie3fce} Modern Economics cannot be Islamized because it is fundamentally flawed, beyond the possibility of repair. Four Flaws are discussed in these slides: (1) The idea that European economic models are universally applicable to all societies, (2) A quantitative and mathematical approach to human behavior, (3) The assumption that human welfare is based on material sources, rather than spiritual, psychological, and social. (4) The pretense of objectivity created by concealment of a toxic moral framework within the codeword of "rationality"
Crisis in 2nd Generation Islamic Economics (2/7)Asad Zaman
{Writeup/Video: bit.ly/cie2cri} While the first generation of Islamic Economists saw it as a revolutionary alternative to capitalism, the 2nd generation thought of Islamic Economics as a variant of capitalism. They attempted to "Islamize" capitalism. This is impossible because capitalism is built on foundations of overproduction and overconsumption, and focuses on acquistion of pleasure and wealth in this world. These values are strongly opposed to Islamic ones and the two economic systems cannot be combined. This is why 2nd generation attempts to create Islamic Economics failed, leading to a crisis.
{Writeup/Video: bit.ly/cie1iok} First of Seven sets of slides explains that 2nd Generation Islamic Economics was constructed as an Islamization of Knowledge project: We take Western knowledge of economics, and Islamize it. This project has failed, for reasons to be explained. The 3rd Generation alternative proposed is to reject Western Economics, and replace it by a radically different discipline built on Islamic foundations.
Capitalism is founded on greed, competition, individualism and hedonism. Islam builds societies on foundations of generosity, cooperation, social responsibility, and the struggle for success in the Akhira. Obviously the two are radically different. This talk spells out some of the details of how these differences arose, and what they imply for economics
1450 years ago, the message of Islam changed the course of human history. It transformed ignorant and backward Bedouin into world leaders, and created a civilization which enlightened the world with knowledge for more than a 1000 years. Today, Muslims around the world are again wrapped in ignorance and darkness, but they are looking West for guidance, instead of looking at the Quran. This lecture explains why the last message of God for mankind is just as revolutionary today as it was when it was first revealed. It offers us complete and perfect guidance for our modern problems today.
Imposing Eurocentric Patterns on Islamic SocietiesAsad Zaman
{ writeup: bit.ly/AZiepi }This is part 1 of a talk on "Rebuilding Economics on Islamic Foundations". In this part, we discuss how social sciences are lessons extracted from the historical experiences of European societies. These cannot be generalized to all societies. In particular, Islamic societies are built on frameworks given by the Quran and Sunnah, which are in dramatic conflict with the foundations on which European social sciences are built. This makes it necessary to rebuild the social sciences on foundations provides by Islamic teachings, and on patterns in use for more than a thousand years in Islamic societies.
Talk explains how the social sciences emerged as a replacement for Christianity, and are built on moral foundations in dramatic conflict with Islamic values. We go on to explain how we can develop alternative teaching methodologies within the Islamic world. Agent Based Modeling provides a general purpose tool which we can use to redo standard Economic theory models, and create alternatives.
Origins of Modern Money: Insufficiency of GoldAsad Zaman
This is part of a series of lectures on Islamic Economics - for the full set, see: bit.ly/IslamicEcon2023. This lecture explains the origins of the modern monetary system in 18th Century England. Gold was insufficient for the rapidly increasing needs of commercial and industrial activity. As a result, credit money, only partially backed by Gold, was created. This proved extremely useful tool to finance the industrial revolution, as well as wars. It also led to shift in emphasis from gold as money to commercial activity as the backing and basis for money. This lecture provides many details about theory of money which are not available at all in conventional economics courses.
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
Macroeconomics- Movie Location
This will be used as part of your Personal Professional Portfolio once graded.
Objective:
Prepare a presentation or a paper using research, basic comparative analysis, data organization and application of economic information. You will make an informed assessment of an economic climate outside of the United States to accomplish an entertainment industry objective.
The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
For more information, visit-www.vavaclasses.com
Model Attribute Check Company Auto PropertyCeline George
In Odoo, the multi-company feature allows you to manage multiple companies within a single Odoo database instance. Each company can have its own configurations while still sharing common resources such as products, customers, and suppliers.
Instructions for Submissions thorugh G- Classroom.pptxJheel Barad
This presentation provides a briefing on how to upload submissions and documents in Google Classroom. It was prepared as part of an orientation for new Sainik School in-service teacher trainees. As a training officer, my goal is to ensure that you are comfortable and proficient with this essential tool for managing assignments and fostering student engagement.
Embracing GenAI - A Strategic ImperativePeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
BÀI TẬP BỔ TRỢ TIẾNG ANH GLOBAL SUCCESS LỚP 3 - CẢ NĂM (CÓ FILE NGHE VÀ ĐÁP Á...
Rethinking Social Science Education
1. • Download these slides from:
• Rethinking Social Science Education:
https://bit.ly/SSrsse23
• Related Slides: Creating an Alternative
to Western Education
http://bit.ly/SSmaju23
3. A Central Concern of Mine For
A Long Time
"On improving social science education in Pakistan.“ Lahore
Journal of Policy Studies, v. 2 n. 1 (2008): p125-134.
Marxists analyze class struggle in terms of capitalists versus
laborers – this framework cannot be used in Pakistan.
Class struggle is between English speaking power class – army
and bureaucrats – versus the vernacular class (Urdu medium).
This is heritage of colonization – which the West never
experienced. It requires developing our own conceptual
frameworks for study of our society and heritage.
4. Impact of Colonial Heritage
Blog Post: http://bit.ly/AZimpact
Psychology of the Colonized:
Frantz Fanon: Black Skins, White Masks:
W.E.B. Dubois: The Soul of Black Folks.
The central problem is psychological slavery. Solution
is de-colonization, intellectual revolution
Psychological damage reflected in Hassan Nisar,
Salman Rushdie trilogy: Shame (for family, culture),
Midnight’s Children (Nation, Society, history), Satanic
Verses (Religion, Heritage): The Coconut Complex.
5. Education: Central to
Colonization of Minds
Western Education is deeply Eurocentric.
The West is advanced and developed. East is backward
and primitive.
Counters:
“Alternative Models of Development”
http://bit.ly/HelSUS
“Rejecting Eurocentric Conceptions of Development”
http://bit.ly/AZrecd
Development is Human Development – excellence in
conduct – not acquisition by armed robbery of materials
and wealth.
6. The Black Panther
Fantasy Kingdom: Attempt to create black pride,
by showing victory over West.
BUT, implicitly accepts the same standards
(science and technology), doing damage to
cause.
Alternative Model: ROOTS
Kinship, Family, Excellence in Character, Hunting
Skills, Integration with Environment.
7. The Puzzle of Western Social Science
http://bit.ly/AZpss
Social Science: Obviously Lessons from European Historical
Experience.
Mitchell (2002, Rule of Experts): “The possibility of social
science is based upon taking certain historical experiences of
the West as the template for a universal Knowledge.”
PUZZLE: Why does it claim universal applicability (“science”)?
8. Orientalism: All Western Knowledge about
East is Tainted by Conquest & Colonization
Global Colonization created a superiority complex in the
West.
AND a corresponding inferiority complex in the East.
Europeans are the most advanced civilization – all others are
primitive and infantile. When they grow up, they will become
like Europe.
Social Sciences of the West become applicable to societies as
they develop into European forms.
Development means becoming like Europe.
9. The Counter-Narrative
Ibn-e-Khaldun documents historical cycle:
Civilization age, mature, and decline, and are
over-run by youthful & energetic barbarians.
In general, barbarians learn from, and adopt,
culture of the civilization; the Mongols accepted
Islam, and adopted local culture.
But the most recent cycle was exceptional.
European barbarians over-ran the world, but did
not learn from the more advanced civilizations
around the globe.
A Few Exceptions: The White Moguls, Shogun,
Bury My Heart at Wounded Knee, The Fatal
Shore.
10. Theft of History: Erasing the
East
Schumpeter: The 500-year Gap in Economic Thought!
The Greek Strategy: See: http://bit.ly/AZGreek
Copernicus: Plagiarist or Revolutionary? Copied from Ibn-e-Shatir.
Scultetus: Friend and Fellow-Canon – subjected to torture for ten
years.
The Deadliest Weapon: Fabricated History: http://bit.ly/AZDeadly
11. Consequences: Direct Attack on Faith
Islam: The knowledge given by God to man 14 centuries
ago is the greatest treasure in collective possession of
mankind. It is far superior to any conceivable knowledge
which has been, or could be, created by man.
Europe: Mankind was in darkness until European learnt
to reason. The European Enlightenment developed the
most advanced type of knowledge known to mankind.
Lord Macaulay – the knowledge in one bookshelf of a
European is worth more than all the literature in Arabic
and Sanskrit.
12. How To Rebut this Charge?
Key Conflict is Epistemological:
Enlightenment: All knowledge comes from observations
and reason.
NO:
(91:7-8) and by the soul and by Him Who perfectly proportioned
it, and imbued it with (the consciousness of) its evil and its piety
We are built with knowledge of Good and Evil.
All human knowledge is built on moral foundations.
Economics is a branch of Moral Philosophy.
13. How Did Religion Become
Marginalized?
Tawney: Religion and the Rise of Capitalism
Religion, ceasing to be the master-interest of mankind,
dwindles into a department of life with boundaries
European Transition to Secular Thought: http://bit.ly/AZq5sk
The Scholastics developed economics, politics, and social
theory on basis of Christian teachings and the Bible: Love of
Money is root of all evil. (Bible)
This was abandoned, and replaced by a secular approach:
Lack of Money is root of all evil! (Bernard Shaw)
14. A Century of Religious Wars
The Thirty Years' War is thought to have claimed
between 4 and 12 million lives. Around 450,000 people
died in combat.
Disease and famine took the lion's share of the death
toll. Estimates suggest that 20% of Europe's people
perished, with some areas seeing their population fall by
as much as 60%
Deep Effects on European Psyche and Thought.
15. Consequences of Religious
Wars
• Religion proven incapable of building peaceful society. Retreats
from all-encompassing source of knowledge to personal belief
system.
• Need to build political, economic, and social institutions on
secular grounds.
• Need to rebuild knowledge from scratch – authority and
tradition rejected.
• Empiricism and Rationalism: Knowledge comes from
observations and reason. Combined in Logical Positivism in
early 20th Century.
• Rejection of heart, soul, and subjective human experience as
basis for knowledge.
16. Social Sciences: Replacement
for Christianity
Ontology: There is no God, Judgment Day, Afterlife
Universe and Life created by meaningless
accidents.
Purpose of life is pursuit of pleasure, power, profits.
Society is jungle of fierce competition, with survival
of fittest being the only moral principle.
Key Transformation: Society as a community with a
common goal “There is no society”: War of all
against all.
17. Consequences of Toxic Moral
Foundations
• There is no morality; the only source is consensus & state
power.
• The bloodiest century in human history – continuous wars.
• War against the planet for profits – extinctions of millions
of species of plants and animals – Climate Crisis.
• Individualism & Hedonism: Loss of family, community, and
welfare.
• More than 50% children in West born to single mothers.
18. Islamic Alternatives to
Social Science
Since Social Science is the religion of the
West, based on rejection of God, Judgment
Day, and afterlife, it is not compatible with
Islam.
Rebuilding Social Sciences on Islamic
Foundations:
Part 1: http://bit.ly/AZrss1
Part 2: http://bit.ly/AZrss2
Decolonizing Social Sciences: From
Uniplexity to Multiplexity by Prof. Dr.
Recep Şentürk
19. Uloom-ul-Umran: Based on Ibn-e-Khaldun
http://bit.ly/AZUUU
Communities are created by a collective
identity.
Communities are drivers of social
change.
Contrast with
Margaret Thatcher: There is no such
thing as society!
Secular Society consists of individuals
each pursuing individual goals.
The ONLY possibility for collective action
comes at government level.
20. The Impossible State:
Wael Hallaq
Islamists – or Political Islam – ACCEPT the Eurocentric thesis
that collective action is possibly only through nation-state.
The European conceptual frameworks underlying the nation-
state are both self-contradictory and in deep conflict with
Islamic concepts.
The Shari’a stands above all authority, and will be enforced
even against the majority and against the King. In contrast,
the state is the supreme and sole source of authority.
Attempt to create an Islamic society through authority of
nation-state are bound to fail. One cannot use un-Islamic
means to create an Islamic outcome.
21. 3-Dimensional Framework for
Social Change
An Islamic Approach to Humanities. JKAU: Islamic
Economics, Vol. 27, No. 2, 2014,
SSRN: https://ssrn.com/abstract=3066267
Normative: Ideal Society spelled out by Shari’ah, and by
the perfect exemplar: Our Prophet Mohammad SAW.
Positive: Accurate Description and Analysis of Current
Ground Realities.
Transformative: Strategies for moving towards the
normative ideals.
http://bit.ly/AZ3DIE
3-D Framework for Islamic Economics
22. Human Agency:
Theories Shape History
Boonjubun, Chaitawat and Zaman, Asad, How Theories
Shape, and are Shaped by History (December 1, 2022).
Chapter in Karl Polanyi Handbook (Forthcoming), SSRN:
https://ssrn.com/abstract=4291027
Human beings are not robots, subject to mathematical
laws. Theories are used to analyze, and respond to,
events. Which theory is use depends on class struggles,
and other factors, and is not deterministic.
Study of history cannot be insulated from human
agency, as in science.
23. Islamic Economics:
Transforming Knowledge
The Crisis in Islamic Economics: http://bit.ly/cie1iok Uncritical
acceptance of Western economics led to confusion and
stagnation.
Islamic Economics: The Polar Opposite of Capitalist Economics
– spells out the deep differences between Capitalism and
Islam.
Ongoing set of lectures on Islamic Economics – see:
http://bit.ly/na2ie First lecture: Gratitude, Contentment, and
Trust – alternatives to the homo economicus behavior bases
of greed, insatiable wants, and distrust.
24. Links to
Related
Materials
These Slides: http://bit.ly/SSrsse23
Rebuilding Social Sciences on Islamic
Foundations: http://bit.ly/AZrss1 and
http://bit.ly/AZrss2 (parts 1 and 2)
Uloom-ul-Umran: An Islamic Alternative to
Social Science: http://bit.ly/AZUUU