Lecture at Imam Sadiq University. Conventional economics is based on flawed assumptions about human behavior and welfare, while Islamic Economics offers deeper insights. For 75min YouTube Video Lecture, see: bit.do/ytisu
International Journal of Business and Management Invention (IJBMI) is an international journal intended for professionals and researchers in all fields of Business and Management. IJBMI publishes research articles and reviews within the whole field Business and Management, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
Islam and Supply-Side EconomicsSupply-side economics has a long hi.pdfarihanthtoysandgifts
Islam and Supply-Side Economics
Supply-side economics has a long history, dating back to at least the fourteenth century. The
greatest of medieval historians, Abu Zayd Abd-ar-Rahman Ibn Khaldun (1332–1406), included
in his book, The Muqaddimah (1377), an Islamic view of supply-side economics. He pointed out
that “when tax assessments . . . upon the subjects are low, the latter have the energy and desire to
do things. Cultural enterprises grow and increase . . . (Therefore) the number of individual
imposts (taxes) and assessments mounts.” If taxes are increased in both size and rates, “the result
is that the interests of subjects in cultural enterprises disappears, because when they compare
expenditures and taxes with their income and gain and see little profit they make, they lose all
hope.” Ibn Khaldun concluded that “at the beginning of a dynasty, taxation yields large revenue
from small assessments. At the end of a dynasty, taxation yields small revenue from large
assessments.”
(A) How do this Islamic scholar’s theories apply to the modern world?
Solution
Ans:
In the course of the most recent 50 years there has been reestablished enthusiasm for Islamic
nations in looking at the relationship in the middle of Islam and science in the range of its
history. In the wake of picking up autonomy the majority of the Islamic nations have been
attempting to deal with their religious convictions and the Western ideas of science and training.
The instruction frameworks embraced by the greater part of the Islamic nations have been
founded on supposed common Western training. Subsequently a social dichotomy is seen in their
social orders between a conventional Islamic training from one viewpoint confined to religious
gatherings, and a common Western instruction in standard schools, schools and colleges.
Training is seen as a method for securing logical learning and innovation, so as to advance
monetarily in the cutting edge world. On the other hand, training has unsuccessfully attempted to
mix Islamic thinking with this Western instruction framework.
Islamic Nature view :
The Islamic perspective of nature amid the Golden Age was for humankind \'to study nature with
a specific end goal to find God and to utilize nature for the advantage of humanity\'. Nature
could be utilized to give sustenance to humankind and its abundance was to be similarly
circulated among all people groups. All exercises that made damage humanity and thus
devastated nature were illegal. Devastation of the common equalization was disheartened, for
instance, pointless executing of creatures or evacuation of vegetation may thus prompt starvation
because of absence of nourishment. This perspective was an expansion of the thought that
\"man\" had been set on earth as God\'s illustrative.
Supply-side financial aspects is a macroeconomic hypothesis which contends that monetary
development can be most adequately made by putting resources into capital, and by bringing
down boundaries on the .
International Journal of Business and Management Invention (IJBMI) is an international journal intended for professionals and researchers in all fields of Business and Management. IJBMI publishes research articles and reviews within the whole field Business and Management, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
Islam and Supply-Side EconomicsSupply-side economics has a long hi.pdfarihanthtoysandgifts
Islam and Supply-Side Economics
Supply-side economics has a long history, dating back to at least the fourteenth century. The
greatest of medieval historians, Abu Zayd Abd-ar-Rahman Ibn Khaldun (1332–1406), included
in his book, The Muqaddimah (1377), an Islamic view of supply-side economics. He pointed out
that “when tax assessments . . . upon the subjects are low, the latter have the energy and desire to
do things. Cultural enterprises grow and increase . . . (Therefore) the number of individual
imposts (taxes) and assessments mounts.” If taxes are increased in both size and rates, “the result
is that the interests of subjects in cultural enterprises disappears, because when they compare
expenditures and taxes with their income and gain and see little profit they make, they lose all
hope.” Ibn Khaldun concluded that “at the beginning of a dynasty, taxation yields large revenue
from small assessments. At the end of a dynasty, taxation yields small revenue from large
assessments.”
(A) How do this Islamic scholar’s theories apply to the modern world?
Solution
Ans:
In the course of the most recent 50 years there has been reestablished enthusiasm for Islamic
nations in looking at the relationship in the middle of Islam and science in the range of its
history. In the wake of picking up autonomy the majority of the Islamic nations have been
attempting to deal with their religious convictions and the Western ideas of science and training.
The instruction frameworks embraced by the greater part of the Islamic nations have been
founded on supposed common Western training. Subsequently a social dichotomy is seen in their
social orders between a conventional Islamic training from one viewpoint confined to religious
gatherings, and a common Western instruction in standard schools, schools and colleges.
Training is seen as a method for securing logical learning and innovation, so as to advance
monetarily in the cutting edge world. On the other hand, training has unsuccessfully attempted to
mix Islamic thinking with this Western instruction framework.
Islamic Nature view :
The Islamic perspective of nature amid the Golden Age was for humankind \'to study nature with
a specific end goal to find God and to utilize nature for the advantage of humanity\'. Nature
could be utilized to give sustenance to humankind and its abundance was to be similarly
circulated among all people groups. All exercises that made damage humanity and thus
devastated nature were illegal. Devastation of the common equalization was disheartened, for
instance, pointless executing of creatures or evacuation of vegetation may thus prompt starvation
because of absence of nourishment. This perspective was an expansion of the thought that
\"man\" had been set on earth as God\'s illustrative.
Supply-side financial aspects is a macroeconomic hypothesis which contends that monetary
development can be most adequately made by putting resources into capital, and by bringing
down boundaries on the .
Talk explains how the social sciences emerged as a replacement for Christianity, and are built on moral foundations in dramatic conflict with Islamic values. We go on to explain how we can develop alternative teaching methodologies within the Islamic world. Agent Based Modeling provides a general purpose tool which we can use to redo standard Economic theory models, and create alternatives.
Social Theories can only be understood within their historical context. First Generation Islamic Economics was developed as part of the struggles to achieve liberation from colonization. It stressed the superiority of Islamic Economic System over Western economic systems of capitalism, communism, and socialism. Efforts to launch the political revolution required to control the state and create a macro level Islamic Economic system failed. As a result, 2nd Generation Islamic Economists took an evolutionary approach, and sought to modify capitalism in a step-by-step approach, to move towards and Islamic system. However, this approach failed to bear fruits, and disastrous shortcomings of capitalism became obvious to all in the Global Financial Crisis of 2007. This has led to efforts to build 3rd Generation Islamic Economics on the revolutionary foundations of the 1st Generation, while incorporating many lessons of historical experience, as well as many insights from the 2nd Generation.
How Capitalism Shapes Our Minds and HeartsAsad Zaman
{bit.ly/SSnaie2} The origins of capitalism go back to the industrial revolution, which created massive amounts of surplus goods. This necessitated the rise of a consumer society. Colonization was also a consequence, since it created markets for the surplus. Capitalism is based on making markets central to our lives, and also on creating a labor force, so that human lives are for sale in the market. The net effect of this is to get us to think of ourselves as human resources, and to think of making money as the goal of life. To liberate ourselves, we must learn how to be human beings. All human beings have infinite potential for excellence, and we must make our goal the development of this potential to the maximum, instead of wasting our lives in the pursuit of material goods and comforts. For ZOOM talk video, based on these slides, see: http://bit.ly/YTnaie2 - A writeup of the talk will eventually be posted on bit.ly/AZnaie2
Teaching Third Generation Islamic EconomicsAsad Zaman
6th Lecture of Workshop on teaching 3rd Gen IE provides nitty gritty details of what we can do in our classrooms subject to the constraints we face. The politics of Knowledge
{writeup/video: http://bit.ly/AZfoie1} This talk explains how we can create an Islamic Economic system in Pakistan. The first part of the talk explains that one of the main obstacles to this project is the vast number of misunderstandings created by orthodox economic theory. In particular, a critical misconception is the idea that capitalism can be converted to an Islamic economy by minor modifications, such as setting interest rate to zero. Interest is integral to financial capitalism and cannot be set to zero without major modification in other economic areas. The second part of the talk explains that to create a zero interest economy, we must first create a zero inflation economy. Both are possible within a theoretical framework given by Modern Monetary Theory. This provides the policy prescriptions needed to create full employment and zero inflation, together with a zero interest rate. These are very close to an Islamic Economy ideals, which provides equal opportunities, basic needs and economic justice for all members of the community. The talk also discusses practical steps that we need to take in Pakistan, to achieve economic independence, as a first step towards an Islamic Economy.
A Comparison between Capitalism & Islamic Economical System An Overviewlinaodeh
The essentiality of implementing the Islamic Economical System is very important in our days today. A range of countries in Europe are adopting the Islamic Finance concepts in their banking systems and trade activities. This is clear evidence from real life situations that indicate the underlying importance and influence of the Islamic system on the rest of the world. The key issues investigated in this paper regarding the significance of moral values, the essence of the hereafter, and the perception of the brotherhood, are the reason why the Islamic Economical System can be more beneficial than the conventional economical system (Capitalism) in our current situations. Holding the fact that such pillars are absent in Capitalism and lacked in their definition of economics.
Capitalism is founded on greed, competition, individualism and hedonism. Islam builds societies on foundations of generosity, cooperation, social responsibility, and the struggle for success in the Akhira. Obviously the two are radically different. This talk spells out some of the details of how these differences arose, and what they imply for economics
Challenge & Opportunity for 3rd Gen Islamic Economists (7/7)Asad Zaman
Writeup/Video: bit.ly/cie7gop: The failure of modern Western Economics became obvious for all to see with the Global Financial Crisis. The current state of global economy is a disaster on all fronts - wars, ecocide, destruction of society, reduction of human beings to human resources. In this situation, Islamic Economists have the golden opportunity to provide radically new solutions to problems facing mankind, rooted in the teachings of Islam. No one else has anything close to the knowledge provided by the complete and perfect final message of God to mankind. Slides: bit.ly/SS3GIE7
Principles of Islamic Sharia Economic Law in Facing the Challenges of Global ...AJHSSR Journal
ABSTRACT: This research is to examine the principles of Islamic Sharia Economic Law in Facing the
Challenges of Global Competition. Challenges about the readiness of the Indonesian nation in facing global
competition, especially the ASEAN economic community, have been carried out by many components of the
nation. The increase in global competition and the dynamics of society, causing the ability to survive for this
nation is something important so that they can compete in the life of the nation and do business and avoid
predatory predators. The problem that will be discussed in this study is How the Principles of Islamic Sharia
Economic Law in Facing the Challenges of Global Competition. The research method used is a normative
research method with a conceptual approach and analyzed using content analysis.
KEYWORDS : Shari'a Economic Law, Global Competition
MANAGERIAL ECONOMICS FROM ISLAMIC PERSPECTIVES (PROFIT MAXIMIZATION)Afifah Nabilah
An individual assignment for Managerial Economics subject. The topic discussed in the report is MANAGERIAL ECONOMICS FROM ISLAMIC PERSPECTIVES on the Profit Maximization.
Decolonization of Education: Islamic Perspective - HBKUAsad Zaman
Meeting the intellectual challenge created by Eurocentric knowledge is the central task facing the Muslims. This requires decolonization of education, via a modern day Ghazali Project.
Decolonization of Education: Islamic PerspectiveAsad Zaman
For detailed writeup, see tinyurl.com/AZdeco The talk explains that colonized mindset created by Western education is the biggest problem currently facing the Islamic Civilization. We have no good alternatives available. Western education develops a Eurocentric perspective which glorifies achievements of the West, and erases those of other civilizations, including Islam. We need to develop an alternative which teaches skills essential for the modern world, but within a framework compatible with the Islamic worldview. In particular, our education should show that the Quran, the final revelation of God to mankind, is superior to any knowledge which could possibly be created by human beings
The Ghazali Project: Countering Enlightenment EpistemologyAsad Zaman
Centuries of Religious Wars led Enlightenment Philosophers to seek to build society on secular foundations, to achieve peace. This required an epistemology which would be acceptable to all. This led to the idea of objective knowledge, based on facts and logic, which would be equally acceptable to all. This also led to the exclusion of subjective reality, the heart, the soul and the lived experiences of human beings, as sources of knowledge. This was an enormous error, which has led to knowledge being built on the wrong foundations for the past few centuries. The Ghazali Project is an attempt to counter this mistake, to rebuild human knowledge on sound foundations, and to create an alternative to toxic educational systems currently in use globally.
The Great Transformation from a traditional Christian society to a Capitalist Society in Europe reversed the priorities between market and social relationships. As Polanyi says, society became embedded within markets, rather than the other way around. This has been enormously destructive, and the only hope lies in reversing this transformation. Slides show how we can go about doing this.
Talk explains how the social sciences emerged as a replacement for Christianity, and are built on moral foundations in dramatic conflict with Islamic values. We go on to explain how we can develop alternative teaching methodologies within the Islamic world. Agent Based Modeling provides a general purpose tool which we can use to redo standard Economic theory models, and create alternatives.
Social Theories can only be understood within their historical context. First Generation Islamic Economics was developed as part of the struggles to achieve liberation from colonization. It stressed the superiority of Islamic Economic System over Western economic systems of capitalism, communism, and socialism. Efforts to launch the political revolution required to control the state and create a macro level Islamic Economic system failed. As a result, 2nd Generation Islamic Economists took an evolutionary approach, and sought to modify capitalism in a step-by-step approach, to move towards and Islamic system. However, this approach failed to bear fruits, and disastrous shortcomings of capitalism became obvious to all in the Global Financial Crisis of 2007. This has led to efforts to build 3rd Generation Islamic Economics on the revolutionary foundations of the 1st Generation, while incorporating many lessons of historical experience, as well as many insights from the 2nd Generation.
How Capitalism Shapes Our Minds and HeartsAsad Zaman
{bit.ly/SSnaie2} The origins of capitalism go back to the industrial revolution, which created massive amounts of surplus goods. This necessitated the rise of a consumer society. Colonization was also a consequence, since it created markets for the surplus. Capitalism is based on making markets central to our lives, and also on creating a labor force, so that human lives are for sale in the market. The net effect of this is to get us to think of ourselves as human resources, and to think of making money as the goal of life. To liberate ourselves, we must learn how to be human beings. All human beings have infinite potential for excellence, and we must make our goal the development of this potential to the maximum, instead of wasting our lives in the pursuit of material goods and comforts. For ZOOM talk video, based on these slides, see: http://bit.ly/YTnaie2 - A writeup of the talk will eventually be posted on bit.ly/AZnaie2
Teaching Third Generation Islamic EconomicsAsad Zaman
6th Lecture of Workshop on teaching 3rd Gen IE provides nitty gritty details of what we can do in our classrooms subject to the constraints we face. The politics of Knowledge
{writeup/video: http://bit.ly/AZfoie1} This talk explains how we can create an Islamic Economic system in Pakistan. The first part of the talk explains that one of the main obstacles to this project is the vast number of misunderstandings created by orthodox economic theory. In particular, a critical misconception is the idea that capitalism can be converted to an Islamic economy by minor modifications, such as setting interest rate to zero. Interest is integral to financial capitalism and cannot be set to zero without major modification in other economic areas. The second part of the talk explains that to create a zero interest economy, we must first create a zero inflation economy. Both are possible within a theoretical framework given by Modern Monetary Theory. This provides the policy prescriptions needed to create full employment and zero inflation, together with a zero interest rate. These are very close to an Islamic Economy ideals, which provides equal opportunities, basic needs and economic justice for all members of the community. The talk also discusses practical steps that we need to take in Pakistan, to achieve economic independence, as a first step towards an Islamic Economy.
A Comparison between Capitalism & Islamic Economical System An Overviewlinaodeh
The essentiality of implementing the Islamic Economical System is very important in our days today. A range of countries in Europe are adopting the Islamic Finance concepts in their banking systems and trade activities. This is clear evidence from real life situations that indicate the underlying importance and influence of the Islamic system on the rest of the world. The key issues investigated in this paper regarding the significance of moral values, the essence of the hereafter, and the perception of the brotherhood, are the reason why the Islamic Economical System can be more beneficial than the conventional economical system (Capitalism) in our current situations. Holding the fact that such pillars are absent in Capitalism and lacked in their definition of economics.
Capitalism is founded on greed, competition, individualism and hedonism. Islam builds societies on foundations of generosity, cooperation, social responsibility, and the struggle for success in the Akhira. Obviously the two are radically different. This talk spells out some of the details of how these differences arose, and what they imply for economics
Challenge & Opportunity for 3rd Gen Islamic Economists (7/7)Asad Zaman
Writeup/Video: bit.ly/cie7gop: The failure of modern Western Economics became obvious for all to see with the Global Financial Crisis. The current state of global economy is a disaster on all fronts - wars, ecocide, destruction of society, reduction of human beings to human resources. In this situation, Islamic Economists have the golden opportunity to provide radically new solutions to problems facing mankind, rooted in the teachings of Islam. No one else has anything close to the knowledge provided by the complete and perfect final message of God to mankind. Slides: bit.ly/SS3GIE7
Principles of Islamic Sharia Economic Law in Facing the Challenges of Global ...AJHSSR Journal
ABSTRACT: This research is to examine the principles of Islamic Sharia Economic Law in Facing the
Challenges of Global Competition. Challenges about the readiness of the Indonesian nation in facing global
competition, especially the ASEAN economic community, have been carried out by many components of the
nation. The increase in global competition and the dynamics of society, causing the ability to survive for this
nation is something important so that they can compete in the life of the nation and do business and avoid
predatory predators. The problem that will be discussed in this study is How the Principles of Islamic Sharia
Economic Law in Facing the Challenges of Global Competition. The research method used is a normative
research method with a conceptual approach and analyzed using content analysis.
KEYWORDS : Shari'a Economic Law, Global Competition
MANAGERIAL ECONOMICS FROM ISLAMIC PERSPECTIVES (PROFIT MAXIMIZATION)Afifah Nabilah
An individual assignment for Managerial Economics subject. The topic discussed in the report is MANAGERIAL ECONOMICS FROM ISLAMIC PERSPECTIVES on the Profit Maximization.
Decolonization of Education: Islamic Perspective - HBKUAsad Zaman
Meeting the intellectual challenge created by Eurocentric knowledge is the central task facing the Muslims. This requires decolonization of education, via a modern day Ghazali Project.
Decolonization of Education: Islamic PerspectiveAsad Zaman
For detailed writeup, see tinyurl.com/AZdeco The talk explains that colonized mindset created by Western education is the biggest problem currently facing the Islamic Civilization. We have no good alternatives available. Western education develops a Eurocentric perspective which glorifies achievements of the West, and erases those of other civilizations, including Islam. We need to develop an alternative which teaches skills essential for the modern world, but within a framework compatible with the Islamic worldview. In particular, our education should show that the Quran, the final revelation of God to mankind, is superior to any knowledge which could possibly be created by human beings
The Ghazali Project: Countering Enlightenment EpistemologyAsad Zaman
Centuries of Religious Wars led Enlightenment Philosophers to seek to build society on secular foundations, to achieve peace. This required an epistemology which would be acceptable to all. This led to the idea of objective knowledge, based on facts and logic, which would be equally acceptable to all. This also led to the exclusion of subjective reality, the heart, the soul and the lived experiences of human beings, as sources of knowledge. This was an enormous error, which has led to knowledge being built on the wrong foundations for the past few centuries. The Ghazali Project is an attempt to counter this mistake, to rebuild human knowledge on sound foundations, and to create an alternative to toxic educational systems currently in use globally.
The Great Transformation from a traditional Christian society to a Capitalist Society in Europe reversed the priorities between market and social relationships. As Polanyi says, society became embedded within markets, rather than the other way around. This has been enormously destructive, and the only hope lies in reversing this transformation. Slides show how we can go about doing this.
Pragmatic Objections To Visionary Islamic Economics (6/7)Asad Zaman
{writeup/Video bit.ly/cie6obj} Is Islam Utopian and Impractical? 2nd Gen IE's abandoned the revolutionary ideals of the 1st Generation for pragmatic reasons. They swallowed the idea that modern economics is objective truth, and hence cannot be contested on ideological grounds. They recognized that Western economics focuses on wealth, not humans, but felt that we must first acquire wealth. Only then can we afford to pay attention to human development. Thirdly, they felt the utopian ideals of Islam are out of reach for us in the modern world, and so we must settle for less. These objections are discussed and answered in these slides: bit.ly/SS3GIE6
The Revolutionary Islamic Alternative (5/7)Asad Zaman
{Writeup/Video: bit.ly/cie5ria} Part 5: As an antidote to Capitalist Economics, this post provides four revolutionary teachings of Islam: (1) Instead of pursuing material wealth, we should pursue human development, (2) Power and Wealth is given to us to help the powerless and poor, not to exploit them and pursue luxuries, (3) Society is built on cooperation, not competition, (4) Instead of pursuing pleasure and power, we should seek to serve humanity selflessly, in hope of rewards in the Akhira
Two Puzzles About Islamic Economics (4/7)Asad Zaman
{Writeup/Video: bit.ly/cie4pie} This part discusses two puzzles: (1) Why did Islamic Economics emerge as a distinct subject in the 20th Century? (2) Islamic knowledge is founded upon source materials of Islam. How can a modern subject and approach, not found within intellectual heritage of Islam, claim to be Islamic? The solutions lie is the study of complex and tangled historical origins of the subject
{Writeup/Video: bit.ly/cie3fce} Modern Economics cannot be Islamized because it is fundamentally flawed, beyond the possibility of repair. Four Flaws are discussed in these slides: (1) The idea that European economic models are universally applicable to all societies, (2) A quantitative and mathematical approach to human behavior, (3) The assumption that human welfare is based on material sources, rather than spiritual, psychological, and social. (4) The pretense of objectivity created by concealment of a toxic moral framework within the codeword of "rationality"
Crisis in 2nd Generation Islamic Economics (2/7)Asad Zaman
{Writeup/Video: bit.ly/cie2cri} While the first generation of Islamic Economists saw it as a revolutionary alternative to capitalism, the 2nd generation thought of Islamic Economics as a variant of capitalism. They attempted to "Islamize" capitalism. This is impossible because capitalism is built on foundations of overproduction and overconsumption, and focuses on acquistion of pleasure and wealth in this world. These values are strongly opposed to Islamic ones and the two economic systems cannot be combined. This is why 2nd generation attempts to create Islamic Economics failed, leading to a crisis.
{Writeup/Video: bit.ly/cie1iok} First of Seven sets of slides explains that 2nd Generation Islamic Economics was constructed as an Islamization of Knowledge project: We take Western knowledge of economics, and Islamize it. This project has failed, for reasons to be explained. The 3rd Generation alternative proposed is to reject Western Economics, and replace it by a radically different discipline built on Islamic foundations.
1450 years ago, the message of Islam changed the course of human history. It transformed ignorant and backward Bedouin into world leaders, and created a civilization which enlightened the world with knowledge for more than a 1000 years. Today, Muslims around the world are again wrapped in ignorance and darkness, but they are looking West for guidance, instead of looking at the Quran. This lecture explains why the last message of God for mankind is just as revolutionary today as it was when it was first revealed. It offers us complete and perfect guidance for our modern problems today.
Imposing Eurocentric Patterns on Islamic SocietiesAsad Zaman
{ writeup: bit.ly/AZiepi }This is part 1 of a talk on "Rebuilding Economics on Islamic Foundations". In this part, we discuss how social sciences are lessons extracted from the historical experiences of European societies. These cannot be generalized to all societies. In particular, Islamic societies are built on frameworks given by the Quran and Sunnah, which are in dramatic conflict with the foundations on which European social sciences are built. This makes it necessary to rebuild the social sciences on foundations provides by Islamic teachings, and on patterns in use for more than a thousand years in Islamic societies.
Origins of Modern Money: Insufficiency of GoldAsad Zaman
This is part of a series of lectures on Islamic Economics - for the full set, see: bit.ly/IslamicEcon2023. This lecture explains the origins of the modern monetary system in 18th Century England. Gold was insufficient for the rapidly increasing needs of commercial and industrial activity. As a result, credit money, only partially backed by Gold, was created. This proved extremely useful tool to finance the industrial revolution, as well as wars. It also led to shift in emphasis from gold as money to commercial activity as the backing and basis for money. This lecture provides many details about theory of money which are not available at all in conventional economics courses.
{bit.ly/IslamicEcon2023} Lecture 8 on Islamic Economics explains that Wants are unlimited, and increase if we fulfill them. Thus, more production cannot solve the problem of scarcity. Islam offers an alternative. Fulfill needs, but DO NOT fulfill wants. It turns out (Easterlin Paradox) that fulfillment of wants appears to be attractive, but leads to increasing misery for the entire society. Instead of growth, we need to pursue degrowth, both for our personal and social welfare, and also to avert the climate catastrophe that looms.
Economic Crisis in Pakistan & Solution: Islamic PerspectiveAsad Zaman
The crisis is caused by continued exploitation of the masses using poor economic policies, designed to benefit the rich by exploiting the poor. Proposing good policies will not affect power structure, and so these policies will not be implemented. The way out lies in halls of knowledge - universities. By teaching the truth, to combat the lies which support existing power configuration, we can create revolutionary changes.
5th Lecture of A New Approach to Islamic Economics - course website: bit.ly/IslamicEcon2023 This lecture explains that a market society is built on a network of relationship which centralize the market, and make social relationships peripheral. A market society is required for capitalism to function. To create an Islamic Economy, we must rebuild the social relationships at the heart of an Islamic society, and transform the market relationships into social ones. The lecture slides outline how we might do this.
For Associated Videos and Writeups, see: http://bit.ly/na2ie04 - A capitalist economy cannot function except within a market society. Capitalist education is designed to teach us our roles and responsibilities within a market society, and to ensure that we consider the system as the best possible, within human limitations.
To create an Islamic Economy, we must recognize the restrictions on our thoughts placed by living in a market society, and learn to think outside of these boxes.
This is lecture 4: How Capitalism Shapes Our Minds and Hearts, of A New Approach to Islamic Economics. Complete Lecture – all nine segments, with videos and writeups, can be accessed from: http://bit.ly/na2ie04
A Western education is highly Eurocentric, but pretends to be objective and universal. In particular, social sciences are lessons extracted from European historical experience on how to organized society. The false claim, embodied in the word "science", is that these are universally applicable. Shock and Awe of Western technological prowess has led to unquestioning acceptance of this claim. In turn, this has led to the attempt to shape all societies around the world on European patterns. This has caused massive harm, as these European conceptions of society are in dramatic conflict with local cultures. There is an urgent need to recognize and reject Eurocentric Social Science, and rebuild the study of diverse societies on broader intellectual bases. Islamic epistemology provides such alternative foundations, which are discussed in this set of slides
Creating Alternatives to Western EducationAsad Zaman
Talk at MAJU on 21 Feb 2023 - A Western education creates a Eurocentric worldview, which teaches us that all valuable knowledge was created by the West in the past three centuries. Further, the Quran and Hadeeth, and the Islamic intellectual tradition has nothing of importance to contribute to the modern world. These ideas are deadly wrong, and directly in conflict with the message of Islam, which teaches us that the final message of God to mankind is the most valuable knowledge given to humanity. To resolve this problem, we need to recognized the defects in Eurocentric epistemology, and rebuild the entire stock of Western knowledge on Islamic foundations. In particular, it is essential to build an Islamic alternative to Western education.
US Economic Outlook - Being Decided - M Capital Group August 2021.pdfpchutichetpong
The U.S. economy is continuing its impressive recovery from the COVID-19 pandemic and not slowing down despite re-occurring bumps. The U.S. savings rate reached its highest ever recorded level at 34% in April 2020 and Americans seem ready to spend. The sectors that had been hurt the most by the pandemic specifically reduced consumer spending, like retail, leisure, hospitality, and travel, are now experiencing massive growth in revenue and job openings.
Could this growth lead to a “Roaring Twenties”? As quickly as the U.S. economy contracted, experiencing a 9.1% drop in economic output relative to the business cycle in Q2 2020, the largest in recorded history, it has rebounded beyond expectations. This surprising growth seems to be fueled by the U.S. government’s aggressive fiscal and monetary policies, and an increase in consumer spending as mobility restrictions are lifted. Unemployment rates between June 2020 and June 2021 decreased by 5.2%, while the demand for labor is increasing, coupled with increasing wages to incentivize Americans to rejoin the labor force. Schools and businesses are expected to fully reopen soon. In parallel, vaccination rates across the country and the world continue to rise, with full vaccination rates of 50% and 14.8% respectively.
However, it is not completely smooth sailing from here. According to M Capital Group, the main risks that threaten the continued growth of the U.S. economy are inflation, unsettled trade relations, and another wave of Covid-19 mutations that could shut down the world again. Have we learned from the past year of COVID-19 and adapted our economy accordingly?
“In order for the U.S. economy to continue growing, whether there is another wave or not, the U.S. needs to focus on diversifying supply chains, supporting business investment, and maintaining consumer spending,” says Grace Feeley, a research analyst at M Capital Group.
While the economic indicators are positive, the risks are coming closer to manifesting and threatening such growth. The new variants spreading throughout the world, Delta, Lambda, and Gamma, are vaccine-resistant and muddy the predictions made about the economy and health of the country. These variants bring back the feeling of uncertainty that has wreaked havoc not only on the stock market but the mindset of people around the world. MCG provides unique insight on how to mitigate these risks to possibly ensure a bright economic future.
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Abhay Bhutada Leads Poonawalla Fincorp To Record Low NPA And Unprecedented Gr...Vighnesh Shashtri
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Yes. You can sell your pi network coins in South Korea or any other country, by finding a verified pi merchant
What is a verified pi merchant?
Since pi network is not launched yet on any exchange, the only way you can sell pi coins is by selling to a verified pi merchant, and this is because pi network is not launched yet on any exchange and no pre-sale or ico offerings Is done on pi.
Since there is no pre-sale, the only way exchanges can get pi is by buying from miners. So a pi merchant facilitates these transactions by acting as a bridge for both transactions.
How can i find a pi vendor/merchant?
Well for those who haven't traded with a pi merchant or who don't already have one. I will leave the telegram id of my personal pi merchant who i trade pi with.
Tele gram: @Pi_vendor_247
#pi #sell #nigeria #pinetwork #picoins #sellpi #Nigerian #tradepi #pinetworkcoins #sellmypi
Currently pi network is not tradable on binance or any other exchange because we are still in the enclosed mainnet.
Right now the only way to sell pi coins is by trading with a verified merchant.
What is a pi merchant?
A pi merchant is someone verified by pi network team and allowed to barter pi coins for goods and services.
Since pi network is not doing any pre-sale The only way exchanges like binance/huobi or crypto whales can get pi is by buying from miners. And a merchant stands in between the exchanges and the miners.
I will leave the telegram contact of my personal pi merchant. I and my friends has traded more than 6000pi coins successfully
Tele-gram
@Pi_vendor_247
The European Unemployment Puzzle: implications from population agingGRAPE
We study the link between the evolving age structure of the working population and unemployment. We build a large new Keynesian OLG model with a realistic age structure, labor market frictions, sticky prices, and aggregate shocks. Once calibrated to the European economy, we quantify the extent to which demographic changes over the last three decades have contributed to the decline of the unemployment rate. Our findings yield important implications for the future evolution of unemployment given the anticipated further aging of the working population in Europe. We also quantify the implications for optimal monetary policy: lowering inflation volatility becomes less costly in terms of GDP and unemployment volatility, which hints that optimal monetary policy may be more hawkish in an aging society. Finally, our results also propose a partial reversal of the European-US unemployment puzzle due to the fact that the share of young workers is expected to remain robust in the US.
where can I find a legit pi merchant onlineDOT TECH
Yes. This is very easy what you need is a recommendation from someone who has successfully traded pi coins before with a merchant.
Who is a pi merchant?
A pi merchant is someone who buys pi network coins and resell them to Investors looking forward to hold thousands of pi coins before the open mainnet.
I will leave the telegram contact of my personal pi merchant to trade with
@Pi_vendor_247
Seminar: Gender Board Diversity through Ownership NetworksGRAPE
Seminar on gender diversity spillovers through ownership networks at FAME|GRAPE. Presenting novel research. Studies in economics and management using econometrics methods.
what is the future of Pi Network currency.DOT TECH
The future of the Pi cryptocurrency is uncertain, and its success will depend on several factors. Pi is a relatively new cryptocurrency that aims to be user-friendly and accessible to a wide audience. Here are a few key considerations for its future:
Message: @Pi_vendor_247 on telegram if u want to sell PI COINS.
1. Mainnet Launch: As of my last knowledge update in January 2022, Pi was still in the testnet phase. Its success will depend on a successful transition to a mainnet, where actual transactions can take place.
2. User Adoption: Pi's success will be closely tied to user adoption. The more users who join the network and actively participate, the stronger the ecosystem can become.
3. Utility and Use Cases: For a cryptocurrency to thrive, it must offer utility and practical use cases. The Pi team has talked about various applications, including peer-to-peer transactions, smart contracts, and more. The development and implementation of these features will be essential.
4. Regulatory Environment: The regulatory environment for cryptocurrencies is evolving globally. How Pi navigates and complies with regulations in various jurisdictions will significantly impact its future.
5. Technology Development: The Pi network must continue to develop and improve its technology, security, and scalability to compete with established cryptocurrencies.
6. Community Engagement: The Pi community plays a critical role in its future. Engaged users can help build trust and grow the network.
7. Monetization and Sustainability: The Pi team's monetization strategy, such as fees, partnerships, or other revenue sources, will affect its long-term sustainability.
It's essential to approach Pi or any new cryptocurrency with caution and conduct due diligence. Cryptocurrency investments involve risks, and potential rewards can be uncertain. The success and future of Pi will depend on the collective efforts of its team, community, and the broader cryptocurrency market dynamics. It's advisable to stay updated on Pi's development and follow any updates from the official Pi Network website or announcements from the team.
Turin Startup Ecosystem 2024 - Ricerca sulle Startup e il Sistema dell'Innov...Quotidiano Piemontese
Turin Startup Ecosystem 2024
Una ricerca de il Club degli Investitori, in collaborazione con ToTeM Torino Tech Map e con il supporto della ESCP Business School e di Growth Capital
how to swap pi coins to foreign currency withdrawable.DOT TECH
As of my last update, Pi is still in the testing phase and is not tradable on any exchanges.
However, Pi Network has announced plans to launch its Testnet and Mainnet in the future, which may include listing Pi on exchanges.
The current method for selling pi coins involves exchanging them with a pi vendor who purchases pi coins for investment reasons.
If you want to sell your pi coins, reach out to a pi vendor and sell them to anyone looking to sell pi coins from any country around the globe.
Below is the contact information for my personal pi vendor.
Telegram: @Pi_vendor_247
2. In the name of Allah, Most Gracious, Most Merciful
This series of lectures is a part of an ongoing endeavor to spread knowledge and
awarenes about Islamic Economics
In doing so this series questions the worldview created by western economic
theories
ABOUT DR. ASAD ZAMAN
CURRENTLY: Vice Chancellor, Pakistan
Institute of Development Economics
PREVIOUSLY: Director General,
International Institute of Islamic
Economics, International Islamic
University Islamabad
Email: asadzaman@alum.mit.edu
You can discover more about Islamic Economics, Dr. Asad Zaman and get free access to all his
lectures and writings here: http://asadzaman.net/
The overall guide to topics covered by Dr. Asad Zaman can be found here::
https://sites.google.com/site/asaduzaman/
9. Best of forms
A human is inherently
priceless, and all the
material things in the
world are no match for
his worth, unless….
Worth and positioning of humans
Worse than beasts
A man falls in the trap of
his nafs and is illusioned
by the glitter of the
world. He would sell
himself at a small price
13. Capitalism
A man is not worth more
than marginal producy of his
labor
Selling time and actions in
return for money
Service is provided as a
means to earn money
Decisions are based on the
basis of amount of money
The labor market – two contrasting views…
Islam
Every individual is unique- a
treasure in himself
Every action is Ibadah
Money is earned as a means
to provide service “al-
khidmah”
Decisions are based on the
basis of nature of service
14. Seeing through the tunnel vision of western paradigm…
◈ Is money the main determinant of
success?
◈ what is the value of God-
consciousness and internal peace?
◈How nations are ranked and viewed?
◈How state department of economics
approaches problems?
20. The task for the present-time thinkers
What
To deal with the flawed
theories which have
turned into widely held
beliefs
How
Using modern
mathematical and
econometric analysis
Why
Concretely responding
to widely held
misconceptions is the
need of time
21. Was the battle
long lost…
How did Islamic systems
fade away long ago?
Part - 3
22. Confusions over hierarchy of human knowledge
Wahy
Human reason
Derived
philosophies
When muslims were impresed from greek philosophies
they conflicted whether human reason can take the same
place as divine knowledge. Time revealed that human
reason is vulnerable to flaws…
23. And even the memories vaporised…
Because we do not have a purely Islamic system for a long
time, we have difficulty seeing how substantially different
system Islam offers in all spheres of life, including:
System of governance
Social system
Economic system
Educational system
And so on…
24. We had traces of Islamic institutions prior to colonization
Institutions are organized to fulfill the needs of society. But
institutions built by the colonizers also had to fulfill their
needs
Example 1
Auqafs: These were used to
educate and heal free of charge.
Example 2
Justice was not expensive. There
was a notion of free justice
26. Approaching the solution
Brainstorm
Understand the Islamic spirit- and do not compromise on it
Let the body and the form evolve into a creature which can
survive against the modern capitalism
Keep refining: accept what is compatible with Islamic spirit
and reject what is unislamic
27. The difference between right and wrong
Focus on Maqasid-ul-sharia
Do not think too low. We do not need to catch up with the
west, we need to improve over them!
Wrong way
Pick a typical interst based
financial arrangement and find
a way in sharia to create an
arrangement with similar
payoffs.
Right way
Find possible good purposed
which are currently served by
financial arrangements and fulfill
those purposes in truly Islamic
ways
28. How not to go about it?
Typical
Instrument
Islamic
compromise
with similar
payoffs
Posibble
good/
permisible
objectives
Bond Sukuk
Supporting
widows
Automobile
Insurance
Takaful
Cooperative
risk pooling
Mortgage/
Finance Lease
Musharika
Provude
homeless a
home
29. Prerequisites
Ijtihad, barinstorming and research
Seeds of ideas to be grown into practicle forms
Focus on Maqasid-ul-sharia
High thinking. We do not need to catch up with the west,
we need to improve over them!
Astuteness. One correct step at a time
Patience and resillience