This document outlines a declaration from the Organization of Islamic Conference regarding human rights according to Islamic principles. It affirms that all human beings are equal and have certain fundamental rights, including the right to life, education, work, own property, and freedom of movement. It condemns colonialism, oppression, and exploitation. Some key rights it identifies include equality before the law regardless of attributes, the right to marriage and family protection, children's rights to education and care, and economic rights such as fair wages. The declaration aims to define human rights from an Islamic perspective.
Family law in Pakistan deals with marriage, divorce, child custody, and inheritance. Key features include:
- Marriage requires an offer, acceptance, dowry, witnesses, and guardian approval. Minimum age is 16-18.
- Divorce can be initiated by the husband or wife. Mediation is required before a divorce is finalized.
- Custody disputes are handled in family courts according to the child's best interests.
- Inheritance follows Islamic law, with fixed shares distributed among legal heirs without a will.
Islamic ethics are based on moral commandments from the Quran and teachings of Muhammad. Certain actions like worshipping only God, honoring parents, and avoiding killing are considered moral absolutes. Extremism is discouraged, and Islamic law aims to balance moral and pragmatic concerns. Views on issues like euthanasia, abortion, and homosexuality generally prohibit actions that end a sacred human life or interfere with Allah's will for how long one lives. Islam values all human life as given by Allah.
Rights and responsibilities of Husband - The ameer of the homePure Matrimony
Brothers, do you know what your rights are to your wife in a marriage?
Did you know that not fulfilling your rights to your wife can incur the anger of Allah SWT?
Sisters, do you know what rights your husband has over YOU?
Marriage is one of the most beautiful ways to complete half of your deen, but a marriage is only beautiful when all rights have been granted to one another.
In part two of this webinar event entitled ‘The Ameer of The Home: The Rights And Responsibilities of A Husband’ you’ll discover exactly which responsibilities Allah places on a husband and which rights the Qur’an and Sunnah has given to them including:
• The responsibility of being the ‘shepherd’ of his family
• Why the wife has the right to be provided for – even if she is wealthy!
• The rights the husband has over his wife
• What it truly means to attain Jannah by adhering to your rights
International speaker Sheikh Musleh Khan will Insha’Allah be your guide into the rights, roles and responsibilities of the ameers of the home...
So my dear brothers and sisters, make sure you attend ‘The Ameer of The Home: The Rights And Responsibilities of A Husband’ so you can educate yourselves and not transgress the boundaries which Allah SWT has set for you!
Regardless of whether you are single or married, Insha’Allah you’ll learn how to give your family their rights and dues and have a more peaceful and harmonious marriage.
The document discusses the sources of information on human rights in Islam. The primary sources are the Quran, which is considered the foundational text of Islam, and the Hadith, which comprises the traditions and sayings of the Prophet Muhammad. The Quran deals with all aspects of human life, including wisdom, worship, commerce, and law, and provides guidance for a just society and equitable economic system. It establishes rights such as the rights to life, justice, and a basic standard of living. The Hadith provides further explanation and interpretation of these rights. The document examines several specific human rights addressed in Islam, such as the rights of women, citizens, and non-combatants. It argues that the principles of human
And this is how the story of Rome begins the story of the city of the twins, born of diversity sons of Mars and mothered by a vestal virgin. A shepherd found the twins in the bushes near the Tiber river. Suckled by a wolf one of the twins would be killed by his brother who would build the most magnificent nation ever known. Romulas and Remus as the children were called, both wanted to build a new city. Romulus would create a truly unique civilization that confounds people even today. The city would become an empire to never be forgotten. Today, we still look back, and we see the legendary nation of Rome.
It has impacted our very lives, and changed the way early society would operate. Today students still all over the world still study Rome. American Students study Julius Caesar, English scholars hypothesis the possibility of the legendary King Arthur, perhaps being a Roman; Italian students study the twelve tablets of Roman law. The Romans, while not unique unto the land they lived, are unique in the way they put together knowledge, and instituted into their system. Roman government, Roman laws and pieces of Roman society can still be seen in today’s society...
Women's rights and status in Islam are discussed from various perspectives in the document. It summarizes that under pre-Islamic traditions, women were often treated as property without rights. The Quran and hadiths established women's rights to property, inheritance, divorce, education, and participation in public life. Islam requires equitable treatment between men and women in religious and social roles. Hijab is explained as modest dress and behavior mandated by God to protect women's honor and define their identity, not restrict their freedom.
Islam guarantees freedom of religious belief for non-Muslims. While people are born with a natural belief in God, their parents and society can lead them astray. Islam spread through non-violent preaching, not force, and the Prophet Muhammad established treaties protecting religious freedom for Jews, Christians and others in Madinah. Within a multi-faith society, all groups are free to practice their religion, but apostasy from Islam is considered treason against God and the Muslim community.
While some claim Islam promotes violence, the document argues this is a misinterpretation. It summarizes that the Quran and hadiths instruct Muslims to act with justice, mercy, and avoid harming others. Terrorism runs contrary to Islamic principles of preserving life and avoiding aggression. Islamic law establishes protections for life, intellect, property, lineage and faith.
Family law in Pakistan deals with marriage, divorce, child custody, and inheritance. Key features include:
- Marriage requires an offer, acceptance, dowry, witnesses, and guardian approval. Minimum age is 16-18.
- Divorce can be initiated by the husband or wife. Mediation is required before a divorce is finalized.
- Custody disputes are handled in family courts according to the child's best interests.
- Inheritance follows Islamic law, with fixed shares distributed among legal heirs without a will.
Islamic ethics are based on moral commandments from the Quran and teachings of Muhammad. Certain actions like worshipping only God, honoring parents, and avoiding killing are considered moral absolutes. Extremism is discouraged, and Islamic law aims to balance moral and pragmatic concerns. Views on issues like euthanasia, abortion, and homosexuality generally prohibit actions that end a sacred human life or interfere with Allah's will for how long one lives. Islam values all human life as given by Allah.
Rights and responsibilities of Husband - The ameer of the homePure Matrimony
Brothers, do you know what your rights are to your wife in a marriage?
Did you know that not fulfilling your rights to your wife can incur the anger of Allah SWT?
Sisters, do you know what rights your husband has over YOU?
Marriage is one of the most beautiful ways to complete half of your deen, but a marriage is only beautiful when all rights have been granted to one another.
In part two of this webinar event entitled ‘The Ameer of The Home: The Rights And Responsibilities of A Husband’ you’ll discover exactly which responsibilities Allah places on a husband and which rights the Qur’an and Sunnah has given to them including:
• The responsibility of being the ‘shepherd’ of his family
• Why the wife has the right to be provided for – even if she is wealthy!
• The rights the husband has over his wife
• What it truly means to attain Jannah by adhering to your rights
International speaker Sheikh Musleh Khan will Insha’Allah be your guide into the rights, roles and responsibilities of the ameers of the home...
So my dear brothers and sisters, make sure you attend ‘The Ameer of The Home: The Rights And Responsibilities of A Husband’ so you can educate yourselves and not transgress the boundaries which Allah SWT has set for you!
Regardless of whether you are single or married, Insha’Allah you’ll learn how to give your family their rights and dues and have a more peaceful and harmonious marriage.
The document discusses the sources of information on human rights in Islam. The primary sources are the Quran, which is considered the foundational text of Islam, and the Hadith, which comprises the traditions and sayings of the Prophet Muhammad. The Quran deals with all aspects of human life, including wisdom, worship, commerce, and law, and provides guidance for a just society and equitable economic system. It establishes rights such as the rights to life, justice, and a basic standard of living. The Hadith provides further explanation and interpretation of these rights. The document examines several specific human rights addressed in Islam, such as the rights of women, citizens, and non-combatants. It argues that the principles of human
And this is how the story of Rome begins the story of the city of the twins, born of diversity sons of Mars and mothered by a vestal virgin. A shepherd found the twins in the bushes near the Tiber river. Suckled by a wolf one of the twins would be killed by his brother who would build the most magnificent nation ever known. Romulas and Remus as the children were called, both wanted to build a new city. Romulus would create a truly unique civilization that confounds people even today. The city would become an empire to never be forgotten. Today, we still look back, and we see the legendary nation of Rome.
It has impacted our very lives, and changed the way early society would operate. Today students still all over the world still study Rome. American Students study Julius Caesar, English scholars hypothesis the possibility of the legendary King Arthur, perhaps being a Roman; Italian students study the twelve tablets of Roman law. The Romans, while not unique unto the land they lived, are unique in the way they put together knowledge, and instituted into their system. Roman government, Roman laws and pieces of Roman society can still be seen in today’s society...
Women's rights and status in Islam are discussed from various perspectives in the document. It summarizes that under pre-Islamic traditions, women were often treated as property without rights. The Quran and hadiths established women's rights to property, inheritance, divorce, education, and participation in public life. Islam requires equitable treatment between men and women in religious and social roles. Hijab is explained as modest dress and behavior mandated by God to protect women's honor and define their identity, not restrict their freedom.
Islam guarantees freedom of religious belief for non-Muslims. While people are born with a natural belief in God, their parents and society can lead them astray. Islam spread through non-violent preaching, not force, and the Prophet Muhammad established treaties protecting religious freedom for Jews, Christians and others in Madinah. Within a multi-faith society, all groups are free to practice their religion, but apostasy from Islam is considered treason against God and the Muslim community.
While some claim Islam promotes violence, the document argues this is a misinterpretation. It summarizes that the Quran and hadiths instruct Muslims to act with justice, mercy, and avoid harming others. Terrorism runs contrary to Islamic principles of preserving life and avoiding aggression. Islamic law establishes protections for life, intellect, property, lineage and faith.
This slide program explains concept of justice in Islam. Definition of justice, its comprehensive nature is described in the light of Quran and Hadith. Its opposite, Zulm is defined and its 3 types are described.
This document defines and explains the different types of qatl (homicide) under Pakistani law:
1. Qatl-e-Amd involves intentionally causing death or bodily injury that results in death. It is punishable by death (qisas) or imprisonment.
2. Qatl Shibh-i-Amd involves intentionally causing harm but death results from an act not likely to cause death. It is punishable by diyat (financial compensation) and imprisonment.
3. Qatl-i-Khata involves accidentally causing death without intent to harm through mistake of fact or act. It is punishable by diyat and possible imprisonment depending on the circumstances.
4
Islamic law is derived from two primary sources - the Quran and the Sunnah of the Prophet Muhammad. The Quran contains fundamental directives from Allah, while the Sunnah represents the words, actions, and approvals of the Prophet. There are also four secondary sources of Islamic law: ijma (consensus of scholars), qiyas (analogical reasoning), ijtihad (independent reasoning), and istihsan (juristic preference). These secondary sources are used to derive rulings on issues not directly addressed in the primary sources and to adapt the law to new situations.
There is no doubt that only Allah is the creator and he knows the needs of His creation. However, all rulings and orders are to achieve his servants to prosperity. This paper is not put together in defence of polygamy for Allah has already confirmed its validity as clearly stated in the Noble Quran: “Marry of the women that please you, two, three or four, but if you fear that you will not be able to deal justly with them, then only one.” Moreover, the Prophet (PBUH) demonstrated in detail how polygamy should be put into practice by his divinely guided lifestyle. Nowadays, polygamy is usually viewed as a right that man has but should not take, or as a law that is outmoded and in need of being abolished.
Nasir Ahmad yousefi
This document discusses several topics related to marriage, family, and sexuality in Islam:
1. Most Muslims are against homosexuality as it does not follow Allah's plan for procreation, though some support groups exist for struggling gay Muslims.
2. Views on contraception vary from being completely against it to allowing it in some circumstances like risk to mother's health. Permanent contraception and contraception for unmarried couples is not allowed.
3. The roles of men and women are seen as equally important though different, with women expected to prioritize motherhood. Attitudes toward women's careers and leadership roles are modernizing but slowly.
4. Sex is only permitted within marriage and seen as a
what the holy Quran says about Muslim women,how prophet Mohammed(saw) treated Muslim women ,what are the traditions which emphasizes the high status of Muslim women in Islam.
QURAN-QURAN- PRIMARY SOURCE OF ISLAMIC LAWkhanbaloch5
The Quran is the primary source of Islamic law according to the document. It lays down fundamental principles and general rules as direct revelations from God, but does not provide details. Jurists must use the Sunnah, or teachings and practices of the Prophet Muhammad, to interpret and explain the rules in the Quran. As Pakistan is an Islamic state, its laws must conform to the injunctions of the Quran and Sunnah. The Quran provides guidance for all aspects of human life and society.
The document discusses the social system in Islam regarding relationships between men and women. It defines the basis of equality between the sexes while also acknowledging inherent differences. It outlines both shared and gender-specific rights and responsibilities in marriage, family roles, dress code, public life, and inheritance. Women are granted significant roles and rights in Islamic society and governance.
Islam affords women extensive rights and empowerment not found in other religions or philosophies. Specifically:
1. Muslim women have the right to education, independent property, work or business to earn their own money, equal reward for equal work, expressing opinions and advocating causes.
2. Additional rights include provisions from husbands, negotiating marriage terms, divorce, keeping their own money, sexual satisfaction from husbands, child custody after divorce, choosing and refusing husbands, and remarrying.
3. Exceptions are made for fasting, praying, and congregational attendance during menstruation and post-childbirth bleeding, but women are otherwise allowed to do what men do and have historically governed Islamic provinces and states
Presentation by Al Midrar Institute
To contact us- Website: www.almidrar.com
Email: sawafai@almidrar.com
Phone number: (+92)21-358-92292
Facebook.com/almidrar
Facebook,com/almunadi
The document provides an overview of the key beliefs and practices of Islam. It discusses that Islam means submission to Allah, and the basic creed is that there is no God but Allah and Muhammad is his prophet. It then outlines the five pillars of Islam which are the profession of faith, prayer, fasting during Ramadan, almsgiving, and pilgrimage to Mecca. The document also briefly discusses the divisions in Islam between the Sunnis and Shiites regarding the rightful successor to Muhammad as caliph.
Ibn Taymiyyah was an influential Muslim scholar born in 661 Hijri in Haran, Syria. Some of his major accomplishments include memorizing the entire Quran from a young age, starting to write books at age 17, and writing over 591 books in total covering subjects like tafsir, hadith, fiqh, history and more. He faced imprisonment multiple times throughout his life for some of his controversial fatwas and writings. Ibn Taymiyyah died in 728 Hijri in Damascus at age 66, with over 300,000 people attending his janazah prayer. He is considered one of the most influential Muslim scholars.
Rights- Things to which you are entitled or allowed and freedoms that are guaranteed. Each person is a moral and rational being who deserves to be treated with dignity. Duty is something you must do by virtue of your position and is a legal or moral obligation.
↓↓↓↓ Read More:
@ Kindly Follow my Instagram Page to discuss about your mental health problems-
-----> https://instagram.com/mentality_streak?utm_medium=copy_link
@ Appreciate my work:
-----> behance.net/burhanahmed1
Thank-you !
This document is the table of contents for a book titled "The Sunnah and Its Role in Islamic Legislation" which discusses the sunnah, its meaning, transmission, authentication efforts by scholars, and role in Islamic law. The book is divided into three sections: the first discusses the definition and transmission of the sunnah; the second addresses doubts raised about the sunnah over centuries; and the third examines the sunnah's ranking in Islamic law relative to the Quran. It includes chapters on fabricated hadiths, authentication methods, debates around the sunnah, and biographies of prominent hadith scholars.
This document outlines the course for Islamic Ethics. It begins by defining ethics and distinguishing it from morality. It then discusses the scope and importance of Islamic ethics, as well as its sources which include the Quran, hadith, theology, philosophy, mysticism, and jurisprudence. It also examines the relationship between ethics and religion, comparing religious morality to secular morality. Specifically, it looks at the ultimate end of human conduct, knowledge of good and evil, and sanction behind moral law from a secular perspective.
This document discusses the rights of women in Islam according to Islamic scripture and teachings. It outlines 11 categories of women's rights, including the right to life, expression, security, education, witness, and economics. It also discusses women's immunity from certain responsibilities and their duties within the home. Key rights discussed are equality before God and men, inheritance, ownership and earnings of property, and the right to education. The document emphasizes women's economic independence and rights during marriage and inheritance. It also highlights the importance of mothers and kindness towards parents according to Islamic teachings.
Women have had equal rights and opportunities in Islam for over 14 centuries. Islam gave women full rights to own and dispose of property, to be educated, to work and earn their own living, and to inherit wealth from their parents. Muslim women have had inheritance, economic, and education rights since the founding of Islam. Islam requires modest dress and behavior for both men and women and that women dress modestly of their own free will.
The root word of ijtehad is “Juhd” which means “to try or strive”. It's the process in which a scholar independently strive to find answers, reasons or solutions to the problem in light of Quran and Ahadees.
Qiyaas
Sometimes they use analogy to find solutions. E.g: alcohol is forbidden. So if a thing has same effect as alcohol, it is also forbidden.
This method of analogy is called “Qiyaas”.
This document outlines the Cairo Declaration on Human Rights in Islam, which was adopted in 1990 to provide guidance on human rights to member states based on Islamic principles. It affirms that all humans are equal and have inherent dignity. It guarantees rights to life, safety from harm, marriage and family, education, work, and property ownership. Some rights are not absolute, such as the right to life which can be revoked for a reason allowed under Islamic law. Overall it aims to balance human rights with responsibilities under Islamic teachings.
The document outlines the key principles and 30 articles of the Universal Declaration of Human Rights. It was drafted in 1948 by representatives from around the world and set out fundamental human rights that should be universally protected, including the right to life, liberty, equality, privacy, and freedom of movement. It expressed the view that recognition of inherent human dignity and equal rights is necessary for freedom, justice, and peace.
This slide program explains concept of justice in Islam. Definition of justice, its comprehensive nature is described in the light of Quran and Hadith. Its opposite, Zulm is defined and its 3 types are described.
This document defines and explains the different types of qatl (homicide) under Pakistani law:
1. Qatl-e-Amd involves intentionally causing death or bodily injury that results in death. It is punishable by death (qisas) or imprisonment.
2. Qatl Shibh-i-Amd involves intentionally causing harm but death results from an act not likely to cause death. It is punishable by diyat (financial compensation) and imprisonment.
3. Qatl-i-Khata involves accidentally causing death without intent to harm through mistake of fact or act. It is punishable by diyat and possible imprisonment depending on the circumstances.
4
Islamic law is derived from two primary sources - the Quran and the Sunnah of the Prophet Muhammad. The Quran contains fundamental directives from Allah, while the Sunnah represents the words, actions, and approvals of the Prophet. There are also four secondary sources of Islamic law: ijma (consensus of scholars), qiyas (analogical reasoning), ijtihad (independent reasoning), and istihsan (juristic preference). These secondary sources are used to derive rulings on issues not directly addressed in the primary sources and to adapt the law to new situations.
There is no doubt that only Allah is the creator and he knows the needs of His creation. However, all rulings and orders are to achieve his servants to prosperity. This paper is not put together in defence of polygamy for Allah has already confirmed its validity as clearly stated in the Noble Quran: “Marry of the women that please you, two, three or four, but if you fear that you will not be able to deal justly with them, then only one.” Moreover, the Prophet (PBUH) demonstrated in detail how polygamy should be put into practice by his divinely guided lifestyle. Nowadays, polygamy is usually viewed as a right that man has but should not take, or as a law that is outmoded and in need of being abolished.
Nasir Ahmad yousefi
This document discusses several topics related to marriage, family, and sexuality in Islam:
1. Most Muslims are against homosexuality as it does not follow Allah's plan for procreation, though some support groups exist for struggling gay Muslims.
2. Views on contraception vary from being completely against it to allowing it in some circumstances like risk to mother's health. Permanent contraception and contraception for unmarried couples is not allowed.
3. The roles of men and women are seen as equally important though different, with women expected to prioritize motherhood. Attitudes toward women's careers and leadership roles are modernizing but slowly.
4. Sex is only permitted within marriage and seen as a
what the holy Quran says about Muslim women,how prophet Mohammed(saw) treated Muslim women ,what are the traditions which emphasizes the high status of Muslim women in Islam.
QURAN-QURAN- PRIMARY SOURCE OF ISLAMIC LAWkhanbaloch5
The Quran is the primary source of Islamic law according to the document. It lays down fundamental principles and general rules as direct revelations from God, but does not provide details. Jurists must use the Sunnah, or teachings and practices of the Prophet Muhammad, to interpret and explain the rules in the Quran. As Pakistan is an Islamic state, its laws must conform to the injunctions of the Quran and Sunnah. The Quran provides guidance for all aspects of human life and society.
The document discusses the social system in Islam regarding relationships between men and women. It defines the basis of equality between the sexes while also acknowledging inherent differences. It outlines both shared and gender-specific rights and responsibilities in marriage, family roles, dress code, public life, and inheritance. Women are granted significant roles and rights in Islamic society and governance.
Islam affords women extensive rights and empowerment not found in other religions or philosophies. Specifically:
1. Muslim women have the right to education, independent property, work or business to earn their own money, equal reward for equal work, expressing opinions and advocating causes.
2. Additional rights include provisions from husbands, negotiating marriage terms, divorce, keeping their own money, sexual satisfaction from husbands, child custody after divorce, choosing and refusing husbands, and remarrying.
3. Exceptions are made for fasting, praying, and congregational attendance during menstruation and post-childbirth bleeding, but women are otherwise allowed to do what men do and have historically governed Islamic provinces and states
Presentation by Al Midrar Institute
To contact us- Website: www.almidrar.com
Email: sawafai@almidrar.com
Phone number: (+92)21-358-92292
Facebook.com/almidrar
Facebook,com/almunadi
The document provides an overview of the key beliefs and practices of Islam. It discusses that Islam means submission to Allah, and the basic creed is that there is no God but Allah and Muhammad is his prophet. It then outlines the five pillars of Islam which are the profession of faith, prayer, fasting during Ramadan, almsgiving, and pilgrimage to Mecca. The document also briefly discusses the divisions in Islam between the Sunnis and Shiites regarding the rightful successor to Muhammad as caliph.
Ibn Taymiyyah was an influential Muslim scholar born in 661 Hijri in Haran, Syria. Some of his major accomplishments include memorizing the entire Quran from a young age, starting to write books at age 17, and writing over 591 books in total covering subjects like tafsir, hadith, fiqh, history and more. He faced imprisonment multiple times throughout his life for some of his controversial fatwas and writings. Ibn Taymiyyah died in 728 Hijri in Damascus at age 66, with over 300,000 people attending his janazah prayer. He is considered one of the most influential Muslim scholars.
Rights- Things to which you are entitled or allowed and freedoms that are guaranteed. Each person is a moral and rational being who deserves to be treated with dignity. Duty is something you must do by virtue of your position and is a legal or moral obligation.
↓↓↓↓ Read More:
@ Kindly Follow my Instagram Page to discuss about your mental health problems-
-----> https://instagram.com/mentality_streak?utm_medium=copy_link
@ Appreciate my work:
-----> behance.net/burhanahmed1
Thank-you !
This document is the table of contents for a book titled "The Sunnah and Its Role in Islamic Legislation" which discusses the sunnah, its meaning, transmission, authentication efforts by scholars, and role in Islamic law. The book is divided into three sections: the first discusses the definition and transmission of the sunnah; the second addresses doubts raised about the sunnah over centuries; and the third examines the sunnah's ranking in Islamic law relative to the Quran. It includes chapters on fabricated hadiths, authentication methods, debates around the sunnah, and biographies of prominent hadith scholars.
This document outlines the course for Islamic Ethics. It begins by defining ethics and distinguishing it from morality. It then discusses the scope and importance of Islamic ethics, as well as its sources which include the Quran, hadith, theology, philosophy, mysticism, and jurisprudence. It also examines the relationship between ethics and religion, comparing religious morality to secular morality. Specifically, it looks at the ultimate end of human conduct, knowledge of good and evil, and sanction behind moral law from a secular perspective.
This document discusses the rights of women in Islam according to Islamic scripture and teachings. It outlines 11 categories of women's rights, including the right to life, expression, security, education, witness, and economics. It also discusses women's immunity from certain responsibilities and their duties within the home. Key rights discussed are equality before God and men, inheritance, ownership and earnings of property, and the right to education. The document emphasizes women's economic independence and rights during marriage and inheritance. It also highlights the importance of mothers and kindness towards parents according to Islamic teachings.
Women have had equal rights and opportunities in Islam for over 14 centuries. Islam gave women full rights to own and dispose of property, to be educated, to work and earn their own living, and to inherit wealth from their parents. Muslim women have had inheritance, economic, and education rights since the founding of Islam. Islam requires modest dress and behavior for both men and women and that women dress modestly of their own free will.
The root word of ijtehad is “Juhd” which means “to try or strive”. It's the process in which a scholar independently strive to find answers, reasons or solutions to the problem in light of Quran and Ahadees.
Qiyaas
Sometimes they use analogy to find solutions. E.g: alcohol is forbidden. So if a thing has same effect as alcohol, it is also forbidden.
This method of analogy is called “Qiyaas”.
This document outlines the Cairo Declaration on Human Rights in Islam, which was adopted in 1990 to provide guidance on human rights to member states based on Islamic principles. It affirms that all humans are equal and have inherent dignity. It guarantees rights to life, safety from harm, marriage and family, education, work, and property ownership. Some rights are not absolute, such as the right to life which can be revoked for a reason allowed under Islamic law. Overall it aims to balance human rights with responsibilities under Islamic teachings.
The document outlines the key principles and 30 articles of the Universal Declaration of Human Rights. It was drafted in 1948 by representatives from around the world and set out fundamental human rights that should be universally protected, including the right to life, liberty, equality, privacy, and freedom of movement. It expressed the view that recognition of inherent human dignity and equal rights is necessary for freedom, justice, and peace.
The Universal Declaration of Human Rights proclaims 30 articles outlining fundamental human rights that all people should universally enjoy. It recognizes that the inherent dignity and equal rights of all people are the foundation of freedom, justice and peace. The Declaration establishes rights such as the right to life, liberty, security, equal treatment, and freedom from discrimination on the basis of things like race or religion. It also covers rights relating to work, social security, education, participation in government, and cultural life. The goal of the Declaration is to have its principles achieved worldwide for all individuals and societies.
This document discusses the relationship between religion and human rights. It begins by providing background on David Kirkham and his position at BYU Law School studying comparative law and international policy. It then examines various historical and philosophical influences on concepts of human rights, including classical antiquity, English common law, Puritan covenant theology, and Enlightenment rationalism. The document specifically references the Universal Declaration of Human Rights and analyzes several of its key articles protecting freedom of religion and standards of living. It also lists some other major international human rights treaties and conventions. Finally, it briefly mentions the historical role of missionaries in spreading religious and moral ideals that relate to modern understandings of human rights.
2012-05-02 ICLRS Discussion Series - Kirkham.pptUmeshVavaliya
This document discusses the relationship between religion and human rights. It begins by providing background on David Kirkham and his position at BYU Law School studying comparative law and international policy. It then examines various historical and philosophical influences on concepts of human rights, including classical antiquity, English common law, Puritan theology, and Enlightenment rationalism. The document references key human rights documents like the UDHR and analyzes certain rights around religion from these documents, such as freedom of religion and belief. It also briefly discusses other international human rights treaties and conventions.
2012-05-02 ICLRS Discussion Series - Kirkham.pptketan349068
This document discusses the relationship between religion and human rights. It begins by providing background on David Kirkham and his position at BYU Law School studying comparative law and international policy. It then examines various historical and philosophical influences on concepts of human rights, including classical antiquity, English common law, Puritan covenant theology, and Enlightenment rationalism. The document specifically references the Universal Declaration of Human Rights and analyzes several of its key articles protecting freedom of religion and standards of living. It also lists some other major international human rights treaties and conventions. Finally, it briefly mentions the historical role of missionaries in spreading religious and moral ideals that relate to modern understandings of human rights.
The Universal Declaration of Human Rights establishes fundamental human rights to be universally protected. It proclaims that recognition of inherent human dignity and equal, inalienable rights is essential for freedom, justice and peace. The declaration establishes 30 articles outlining civil, political, economic, social and cultural rights, including the rights to life, liberty, security, equal treatment, nationality, fair trial, privacy, freedom of movement, asylum, marriage and family, religion, opinion and expression, work and education. It calls on all nations and peoples to promote and protect these rights.
The Universal Declaration of Human Rights establishes fundamental human rights that everyone is inherently entitled to as a human being, regardless of race, sex, nationality, ethnicity, language, religion, or any other status. It recognizes that the inherent dignity and equal rights of all people are the foundation of freedom, justice and peace. The Declaration consists of 30 articles that establish civil, political, economic, social and cultural rights, including the rights to life, liberty, freedom from slavery, torture, and arbitrary detention or exile. It also protects rights like privacy, marriage and family, religion, opinion and expression, work and education.
Universal Declaration of Human Rights by The United NationsJonathan Underwood
The Universal Declaration of Human Rights (UDHR) is a milestone document in the history of human rights. Drafted by representatives with different legal and cultural backgrounds from all regions of the world, the Declaration was proclaimed by the United Nations General Assembly in Paris on 10 December 1948 (General Assembly resolution 217 A) as a common standard of achievements for all peoples and all nations. It sets out, for the first time, fundamental human rights to be universally protected and it has been translated into over 500 languages.
The Universal Declaration of Human Rights outlines 30 articles that establish fundamental human rights to be universally protected. It recognizes that the inherent dignity and equal rights of all people are the foundation of freedom, justice and peace. The Declaration establishes rights such as the right to life, liberty, security and equal protection under the law for all people without discrimination. It also protects rights to nationality, marriage/family, religion, opinion/expression, work and education.
The Universal Declaration of Human Rights establishes fundamental human rights that everyone is entitled to as a human being, including the rights to life, liberty, freedom from slavery and torture. It declares that all people are born free and equal in dignity and rights. The Declaration seeks to promote universal respect and observance of human rights worldwide. It was adopted by the UN General Assembly as a common standard for all nations.
The Universal Declaration of Human Rights establishes fundamental human rights that everyone is entitled to as a human being, including the rights to life, liberty, freedom from slavery and torture. It declares that all people are born free and equal in dignity and rights. The Declaration also guarantees civil/political rights like freedom of speech and belief, and economic/social rights like work, social security, adequate standard of living. Governments pledged to uphold these rights and freedoms through teaching and progressive measures.
The Universal Declaration of Human Rights outlines 30 articles that establish fundamental human rights to be universally protected. It recognizes that the inherent dignity and equal rights of all people are the foundation of freedom, justice and peace. The Declaration establishes rights such as the right to life, liberty, security and equal protection under the law for all people without discrimination. It also protects rights to nationality, marriage/family, religion, opinion/expression, work and education.
The Universal Declaration of Human Rights establishes fundamental human rights that everyone is entitled to as a human being, including the rights to life, liberty, freedom from slavery and torture. It declares that all people are born free and equal in dignity and rights. The Declaration also guarantees civil/political rights like freedom of speech and religion as well as economic/social rights like work, social security, education, and an adequate standard of living. It calls for all nations and people to promote and protect these universal human rights.
The Universal Declaration of Human Rights (UDHR)-Code of Conduct for Law Enfo...MYO AUNG Myanmar
The Universal Declaration of Human Rights (UDHR) is a declaration adopted by the United Nations General Assembly on 10 December 1948 at the Palais de Chaillot, Paris. The Declaration arose directly from the experience of the Second World War and represents the first global expression of what many people believe to be the rights to which all human beings are inherently entitled. The full text is published by the United Nations on its website.[1]
The Declaration consists of thirty articles which, although not legally binding, have been elaborated in subsequent international treaties, economic transfers, regional human rights instruments, national constitutions, and other laws. The International Bill of Human Rights consists of the Universal Declaration of Human Rights, the International Covenant on Economic, Social and Cultural Rights, and the International Covenant on Civil and Political Rights and its two Optional Protocols. In 1966, the General Assembly adopted the two detailed Covenants, which complete the International Bill of Human Rights. In 1976, after the Covenants had been ratified by a sufficient number of individual nations, the Bill has become an international law, to be followed by all.
Code of Conduct for Law Enforcement Officials
Adopted by General Assembly resolution 34/169 of 17 December 1979
http://www.ohchr.org/EN/ProfessionalInterest/Pages/LawEnforcementOfficials.aspx
Universal Declaration of Human Rights Preamble Where.docxouldparis
The Universal Declaration of Human Rights outlines 30 core principles regarding fundamental human rights, including the rights to life, liberty, equality, security, privacy, and more. It was adopted by the UN General Assembly in 1948 as a common standard for all countries to promote and protect human rights and basic freedoms.
This document provides an overview of spiritual and faith traditions as resources for peace. It discusses how major world religions promote core peaceful values like nonviolence, compassion, justice, and respect for human dignity. These shared teachings can be leveraged to reduce conflicts that are often rooted in social, political or economic disputes rather than religious differences. The document then focuses on the principle of upholding human dignity, exploring its meaning and enshrinement in religious beliefs as well as international law like the Universal Declaration of Human Rights.
The document discusses the distribution of sentences from the Universal Declaration of Human Rights to students in a school and village in Portugal. It includes 30 articles that outline fundamental human rights such as the right to life, liberty, equality, privacy, freedom of movement and religion, education, and more. The Declaration states that these rights apply to all people without discrimination.
This document provides definitions and guidance related to key terms and concepts in the EU Return Directive. It defines terms like third-country national, illegal stay, return, return decision, and removal order. It clarifies what situations constitute illegal stay. It also provides explanations around the definition of return, specifying that returning someone to another EU Member State does not constitute return under the Directive. The document provides important context and interpretations to facilitate a harmonized understanding and application of the Return Directive.
This bill requires the Secretary of State to submit a report to Congress on designating the Muslim Brotherhood as a foreign terrorist organization. It cites numerous findings that support this designation, including: that several countries have already designated the Muslim Brotherhood as a terrorist group; the Muslim Brotherhood's founding philosophy incorporated violent jihad and terrorist operations; and that some of its leaders and affiliates have been involved in terrorist attacks or designated as terrorists by the U.S.
This document is a thread by Imam Mohamad Tawhidi listing evidence of links between the Muslim Brotherhood and terrorist acts or affiliations. Over 20 examples are provided spanning from the 1940s to recent years, including assassinations of political leaders in Egypt, bombings that killed hundreds in Syria and Egypt, and militant attacks on police and military forces. Several Muslim-majority countries are noted to have designated the Muslim Brotherhood as a terrorist organization. Connections between the Muslim Brotherhood and other extremist groups like Al-Qaeda and Hamas are also described.
The Counter-Terrorism and Border Security Act 2019 aims to update terrorism offences to reflect the evolving threat and nature of radicalization, disrupt terrorism by enabling earlier police intervention, and ensure sentences properly reflect the seriousness of offences. Key measures include expanding terrorism offences to include online activity, increasing maximum penalties for preparatory offences, strengthening management of terrorist offenders after release, and conferring new stop and search powers at borders to counter hostile state activity. The Act is intended to ensure police and security services have the necessary powers to tackle terrorism and threats to national security.
The document discusses factors that may contribute to radicalization, including:
1) Grievances such as poor family relationships, bullying, and views on foreign policy combined with exposure to radical ideology.
2) Brainwashing and involvement in gangs and low-level crime.
3) Issues with cultural and religious identity for some young people, especially where parents lack English skills.
However, empirical evidence shows most British Muslims feel integrated and do not experience alienation from mainstream society. There is disagreement over whether a "vacuum in leadership" in Muslim communities has been a factor.
The Antyodaya Saral Haryana Portal is a pioneering initiative by the Government of Haryana aimed at providing citizens with seamless access to a wide range of government services
Jennifer Schaus and Associates hosts a complimentary webinar series on The FAR in 2024. Join the webinars on Wednesdays and Fridays at noon, eastern.
Recordings are on YouTube and the company website.
https://www.youtube.com/@jenniferschaus/videos
Jennifer Schaus and Associates hosts a complimentary webinar series on The FAR in 2024. Join the webinars on Wednesdays and Fridays at noon, eastern.
Recordings are on YouTube and the company website.
https://www.youtube.com/@jenniferschaus/videos
Indira awas yojana housing scheme renamed as PMAYnarinav14
Indira Awas Yojana (IAY) played a significant role in addressing rural housing needs in India. It emerged as a comprehensive program for affordable housing solutions in rural areas, predating the government’s broader focus on mass housing initiatives.
How To Cultivate Community Affinity Throughout The Generosity JourneyAggregage
This session will dive into how to create rich generosity experiences that foster long-lasting relationships. You’ll walk away with actionable insights to redefine how you engage with your supporters — emphasizing trust, engagement, and community!
Bharat Mata - History of Indian culture.pdfBharat Mata
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The Karnataka government, along with the central government’s Pradhan Mantri Awas Yojana (PMAY), offers various housing schemes to cater to the diverse needs of citizens across the state. This article provides a comprehensive overview of the major housing schemes available in the Karnataka housing board for both urban and rural areas in 2024.
Presentation by Rebecca Sachs and Joshua Varcie, analysts in CBO’s Health Analysis Division, at the 13th Annual Conference of the American Society of Health Economists.
AHMR is an interdisciplinary peer-reviewed online journal created to encourage and facilitate the study of all aspects (socio-economic, political, legislative and developmental) of Human Mobility in Africa. Through the publication of original research, policy discussions and evidence research papers AHMR provides a comprehensive forum devoted exclusively to the analysis of contemporaneous trends, migration patterns and some of the most important migration-related issues.
1. 8 Islam, human rights and displacement
FMR
Cairo Declaration on H
Adopted and Issued at the Nineteenth Islamic Confer
The Member States of the Organization of
the Islamic Conference,
Reaffirming the civilizing and historical role
of the Islamic Ummah which Allah made
as the best community and which gave
humanity a universal and well-balanced
civilization, in which harmony is established
between hereunder and the hereafter,
knowledge is combined with faith, and to
fulfill the expectations from this community
to guide all humanity which is confused
because of different and conflicting beliefs
and ideologies and to provide solutions for
all chronic problems of this materialistic
civilization.
In contribution to the efforts of mankind to
assert human rights, to protect man from
exploitation and persecution, and to affirm
his freedom and right to a dignified life in
accordance with the Islamic Shari’ah.
Convinced that mankind which has reached
an advanced stage in materialistic science is
still, and shall remain, in dire need of faith
to support its civilization as well as a self
motivating force to guard its rights;
Believing that fundamental rights and
freedoms according to Islam are an integral
part of the Islamic religion and that no one
shall have the right as a matter of principle
to abolish them either in whole or in part
or to violate or ignore them in as much as
they are binding divine commands, which
are contained in the Revealed Books of
Allah and which were sent through the last
of His Prophets to complete the preceding
divine messages and that safeguarding those
fundamental rights and freedoms is an act
of worship whereas the neglect or violation
thereof is an abominable sin, and that the
safeguarding of those fundamental rights
and freedom is an individual responsibility
of every person and a collective
responsibility of the entire Ummah;
Do hereby and on the basis of the above-
mentioned principles declare as follows:
ARTICLE 1:
(a) All human beings form one family whose
members are united by their subordination
to Allah and descent from Adam. All men
are equal in terms of basic human dignity
and basic obligations and responsibilities,
without any discrimination on the basis of
race, colour, language, belief, sex, religion,
political affiliation, social status or other
considerations. The true religion is the
guarantee for enhancing such dignity along
the path to human integrity.
(b) All human beings are Allah’s subjects,
and the most loved by Him are those who
are most beneficial to His subjects, and no
one has superiority over another except on
the basis of piety and good deeds.
ARTICLE 2:
(a) Life is a God-given gift and the right to
life is guaranteed to every human being. It is
the duty of individuals, societies and states
to safeguard this right against any violation,
and it is prohibited to take away life except
for a shari’ah prescribed reason.
(b) It is forbidden to resort to any means
which could result in the genocidal
annihilation of mankind.
(c) The preservation of human life
throughout the term of time willed by Allah
is a duty prescribed by Shari’ah.
(d) Safety from bodily harm is a guaranteed
right. It is the duty of the state to safeguard
it, and it is prohibited to breach it without a
Shari’ah-prescribed reason.
ARTICLE 3:
(a) In the event of the use of force and in case
of armed conflict, it is not permissible to kill
non-belligerents such as old men, women
and children. The wounded and the sick
shall have the right to medical treatment;
and prisoners of war shall have the right to
be fed, sheltered and clothed. It is prohibited
to mutilate or dismember dead bodies. It
is required to exchange prisoners of war
and to arrange visits or reunions of families
separated by circumstances of war.
(b) It is prohibited to cut down trees, to
destroy crops or livestock, to destroy the
enemy’s civilian buildings and installations
by shelling, blasting or any other means.
ARTICLE 4:
Every human being is entitled to human
sanctity and the protection of one’s good
name and honour during one’s life and after
one’s death. The state and the society shall
protect one’s body and burial place from
desecration.
ARTICLE 5:
(a) The family is the foundation of society,
and marriage is the basis of making a family.
Men and women have the right to marriage,
and no restrictions stemming from race,
colour or nationality shall prevent them from
exercising this right.
(b) The society and the State shall remove all
obstacles to marriage and facilitate it, and
shall protect the family and safeguard its
welfare.
ARTICLE 6:
(a) Woman is equal to man in human dignity,
and has her own rights to enjoy as well as
duties to perform, and has her own civil
entity and financial independence, and the
right to retain her name and lineage.
(b) The husband is responsible for the
maintenance and welfare of the family.
ARTICLE 7:
(a) As of the moment of birth, every child
has rights due from the parents, the society
and the state to be accorded proper nursing,
education and material, hygienic and moral
care. Both the fetus and the mother must be
safeguarded and accorded special care.
(b) Parents and those in such like capacity
have the right to choose the type of
education they desire for their children,
provided they take into consideration
the interest and future of the children in
accordance with ethical values and the
principles of the Shari’ah.
(c) Both parents are entitled to certain rights
from their children, and relatives are entitled
to rights from their kin, in accordance with
the tenets of the shari’ah.
ARTCLE 8:
Every human being has the right to enjoy a
legitimate eligibility with all its prerogatives
and obligations in case such eligibility is lost
or impaired, the person shall have the right
to be represented by his/her guardian.
ARTICLE 9:
(a) The seeking of knowledge is an obligation
and provision of education is the duty of the
society and the State. The State shall ensure
the availability of ways and means to acquire
education and shall guarantee its diversity in
the interest of the society so as to enable man
to be acquainted with the religion of Islam
and uncover the secrets of the Universe for
the benefit of mankind.
(b) Every human being has a right to receive
both religious and worldly education
from the various institutions of teaching,
education and guidance, including the
family, the school, the university, the
media, etc., and in such an integrated and
balanced manner that would develop human
personality, strengthen man’s faith in Allah
and promote man’s respect to and defence of
both rights and obligations.
ARTICLE 10:
Islam is the religion of true unspoiled nature.
It is prohibited to exercise any form of
pressure on man or to exploit his poverty or
ignorance in order to force him to change his
religion to another religion or to atheism.
ARTICLE 11:
(a) Human beings are born free, and no
one has the right to enslave, humiliate,
oppress or exploit them, and there can be no
subjugation but to Allah the Almighty.
(b) Colonialism of all types being one
of the most evil forms of enslavement is
2. Islam, human rights and displacement 9
FMR
Human Rights in Islam
rence of Foreign Ministers in Cairo on 5 August 1990
totally prohibited. Peoples suffering from
colonialism have the full right to freedom
and self-determination. It is the duty of
all States peoples to support the struggle
of colonized peoples for the liquidation of
all forms of and occupation, and all States
and peoples have the right to preserve their
independent identity and econtrol over their
wealth and natural resources.
ARTICLE 12:
Every man shall have the right, within the
framework of the Shari’ah, to free movement
and to select his place of residence whether
within or outside his country and if
persecuted, is entitled to seek asylum in
another country. The country of refuge
shall be obliged to provide protection to
the asylum-seeker until his safety has been
attained, unless asylum is motivated by
committing an act regarded by the Shari’ah
as a crime.
ARTICLE 13:
Work is a right guaranteed by the State and
the Society for each person with capability
to work. Everyone shall be free to choose the
work that suits him best and which serves
his interests as well as those of the society.
The employee shall have the right to enjoy
safety and security as well as all other social
guarantees. He may not be assigned work
beyond his capacity nor shall he be subjected
to compulsion or exploited or harmed in
any way. He shall be entitled - without any
discrimination between males and females
- to fair wages for his work without delay,
as well as to the holidays allowances and
promotions which he deserves. On his part,
he shall be required to be dedicated and
meticulous in his work. Should workers
and employers disagree on any matter, the
State shall intervene to settle the dispute and
have the grievances redressed, the rights
confirmed and justice enforced without bias.
ARTICLE 14:
Everyone shall have the right to earn a
legitimate living without monopolization,
deceit or causing harm to oneself or to
others. Usury (riba) is explicitly prohibited.
ARTICLE 15:
(a) Everyone shall have the right to own
property acquired in a legitimate way, and
shall be entitled to the rights of ownership
without prejudice to oneself, others or the
society in general. Expropriation is not
permissible except for requirements of public
interest and upon payment of prompt and
fair compensation.
(b) Confiscation and seizure of property is
prohibited except for a necessity dictated
by law.
ARTICLE 16:
Everyone shall have the right to enjoy the
fruits of his scientific, literary, artistic or
technical labour of which he is the author;
and he shall have the right to the protection
of his moral and material interests stemming
therefrom, provided it is not contrary to the
principles of the Shari’ah.
ARTICLE 17:
(a) Everyone shall have the right to live
in a clean environment, away from vice
and moral corruption, that would favour a
healthy ethical development of his person
and it is incumbent upon the State and
society in general to afford that right.
(b) Everyone shall have the right to medical
and social care, and to all public amenities
provided by society and the State within the
limits of their available resources.
(c) The States shall ensure the right of the
individual to a decent living that may enable
him to meet his requirements and those of
his dependents, including food, clothing,
housing, education, medical care and all
other basic needs.
ARTICLE 18:
(a) Everyone shall have the right to live
in security for himself, his religion, his
dependents, his honour and his property.
(b) Everyone shall have the right to privacy
in the conduct of his private affairs, in his
home, among his family, with regard to
his property and his relationships. It is not
permitted to spy on him, to place him under
surveillance or to besmirch his good name.
The State shall protect him from arbitrary
interference.
(c) A private residence is inviolable in
all cases. It will not be entered without
permission from its inhabitants or in any
unlawful manner, nor shall it be demolished
or confiscated and its dwellers evicted.
ARTICLE 19:
(a) All individuals are equal before the law,
without distinction between the ruler and
the ruled.
(b) The right to resort to justice is guaranteed
to everyone.
(c) Liability is in essence personal.
(d) There shall be no crime or punishment
except as provided for in the Shari’ah.
(e) A defendant is innocent until his guilt
is proven in a fast trial in which he shall be
given all the guarantees of defence.
ARTICLE 20:
It is not permitted without legitimate
reason to arrest an individual, or restrict
his freedom, to exile or to punish him. It
is not permitted to subject him to physical
or psychological torture or to any form of
maltreatment, cruelty or indignity. Nor is it
permitted to subject an individual to medical
or scientific experiments without hisconsent
or at the risk of his health or of his life. Nor is
it permitted to promulgate emergency laws
that would provide executive authority for
such actions.
ARTICLE 21:
Taking hostages under any form or for any
purpose is expressly forbidden.
ARTICLE 22:
(a) Everyone shall have the right to express
his opinion freely in such manner as would
not be contrary to the principles of the
Shari’ah.
1.. Everyone shall have the right to advocate
what is right, and propagate what is good,
and warn against what is wrong and evil
according to the norms of Islamic Shari’ah.
(c) Information is a vital necessity to society.
It may not be exploited or misused in such a
way as may violate sanctities and the dignity
of Prophets, undermine moral and ethical
Values or disintegrate, corrupt or harm
society or weaken its faith.
(d) It is not permitted to excite nationalistic
or doctrinal hatred or to do anything that
may be an incitement to any form or racial
discrimination.
ARTICLE 23:
(a) Authority is a trust; and abuse or
malicious exploitation thereof is explicitly
prohibited, in order to guarantee
fundamental human rights.
(b) Everyone shall have the right to
participate, directly or indirectly in the
administration of his country’s public affairs.
He shall also have the right to assume public
office in accordance with the provisions of
Shari’ah.
ARTICLE 24:
All the rights and freedoms stipulated in
this Declaration are subject to the Islamic
Shari’ah.
ARTICLE 25:
The Islamic Shari’ah is the only source of
reference for the explanation or clarification
of any of the articles of this Declaration.
Text online at www.oic-oci.org/
english/article/human.htm