Loving kindness for animals
 The Karaniya-metta Sutta speaks of
radiating lovingkindness to all types of
beings.
 ‘Hard/harsh words irritate even animals’
 Animals are seen as responding in a
positive way to those who have a kindly
presence.
 Both humans and animals respond
better to those who they feel are
friendly, so that loving-kindness is seen
to protect a person.
 Animals are seen as responding in a
positive way to those who have a kindly
presence.
 ’In the Theravadin monastic code,
monks are allowed to release trapped
animals or fish, if this is from
compassion rather than a desire to
steal (Vin III.62-63).
 Gotama saved a goose which his
cousin Devadatta had shot with an
arrow, and went on to nurse it back to
health
 the Brahmajala Sutra says: ‘One should be
willing to forsake one’s entire body, one’s
flesh, hands and feet as an offering to
starving tigers, wolves, lions, and hungry
ghosts.
 Altruism towards animals can also be at a
very simple level: it is karmically fruitful even
to throw dishwater into a pool or cesspit for
insects and other creatures to feed on (A.
I.161).
 Among the charitable deeds of the
emperor Asoka was the planting of
medicinal herbs, and the development
of wayside wells and shadetrees, for
both humans and animals .
 This accords with one of the duties of
compassionate Cakkavatti: protecting
animals and birds
 Buddhism also regards the liberating of
animals from death as a karmically
fruitful act.
 In Buddhism, particularly at the time of
certain festivals or holy days, crabs are
returned to the sea, birds are released
to the sky, and chickens are saved from
slaughter.
 Livestock are sometimes released into
the care of large monasteries, perhaps
with contributions for their upkeep.
 Such monasteries may also have a pool
for fish rescued from fishmongers.
 In Buddhist countries, people feed the
protected turtles and fish at
monasteries, and it is seen as good to
rescue fish from pools that are drying
out, and to transfer them to a river.
 At certain festivals, people also buy
birds from traders, so as to do the good
deed of releasing them.
 An unfortunate side-effect of this
custom, though, is that birds are
deliberately captured for this purpose!
Buddhist attitude to animal

Buddhist attitude to animal

  • 1.
    Loving kindness foranimals  The Karaniya-metta Sutta speaks of radiating lovingkindness to all types of beings.  ‘Hard/harsh words irritate even animals’  Animals are seen as responding in a positive way to those who have a kindly presence.
  • 2.
     Both humansand animals respond better to those who they feel are friendly, so that loving-kindness is seen to protect a person.  Animals are seen as responding in a positive way to those who have a kindly presence.
  • 3.
     ’In theTheravadin monastic code, monks are allowed to release trapped animals or fish, if this is from compassion rather than a desire to steal (Vin III.62-63).  Gotama saved a goose which his cousin Devadatta had shot with an arrow, and went on to nurse it back to health
  • 4.
     the BrahmajalaSutra says: ‘One should be willing to forsake one’s entire body, one’s flesh, hands and feet as an offering to starving tigers, wolves, lions, and hungry ghosts.  Altruism towards animals can also be at a very simple level: it is karmically fruitful even to throw dishwater into a pool or cesspit for insects and other creatures to feed on (A. I.161).
  • 5.
     Among thecharitable deeds of the emperor Asoka was the planting of medicinal herbs, and the development of wayside wells and shadetrees, for both humans and animals .  This accords with one of the duties of compassionate Cakkavatti: protecting animals and birds
  • 6.
     Buddhism alsoregards the liberating of animals from death as a karmically fruitful act.  In Buddhism, particularly at the time of certain festivals or holy days, crabs are returned to the sea, birds are released to the sky, and chickens are saved from slaughter.
  • 7.
     Livestock aresometimes released into the care of large monasteries, perhaps with contributions for their upkeep.  Such monasteries may also have a pool for fish rescued from fishmongers.
  • 8.
     In Buddhistcountries, people feed the protected turtles and fish at monasteries, and it is seen as good to rescue fish from pools that are drying out, and to transfer them to a river.
  • 9.
     At certainfestivals, people also buy birds from traders, so as to do the good deed of releasing them.  An unfortunate side-effect of this custom, though, is that birds are deliberately captured for this purpose!