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BHAGVAD GITA CHAPTER 10 FLOWCHARTS
- 1. Manifestations of Divine Glories BHAGVAD GITA CHAPTER 10 FLOWCHARTS Compiled by Dr. Medicherla Shyam Sunder Kumar samc108@gmail.com
- 2. Based on teachings of Bhagvad gita Study by Bhakti Caitanya Swami
- 6. Chapter 10 : Vibhuti YogaVibhuti Yoga Vibhuti-Vistara-Yoga ManifestationsManifestations ofof Divine GloriesDivine Glories {42 Slokas / Verses} Bhagvad gita Study by Bhakti Caitanya Swami
- 7. Chapters 7 to 9 may be understood as the pure science of Brahman.Krishna ends the ninth chapter with the imperative to fix the mind on Krishna (Bg.9.34 “Man mana...”) Conclusion of Chapter 9 is that one should become a pure devotee of the Lord Chapter 10 describes the Lord’s opulence on which a devotee can fix his mind and how to remember Him when we see opulent, powerful and beautiful things in this world 10 Chapter as its applied science and Chapter 11 as the practical demonstration of what had been stated in these Chapters. Thus the Bhagavad Gita gives us an integrated and complete data about the Absolute, Supreme Being. http://srimadbhagvatgita.blogspot.com/2013/07/bhagavad-gita-chapter-10-vibhooti-yogah.html
- 8. THE TWIN CHAPTERS OF GITA CHAPTER 10 CHAPTER 11 Chapter 10 THEORY The glories are explaind in detail. Chapters 11 PRACTICALS Arjuna seen with his Jnana netra THE COSMIC FORM https://www.youtube.com/watch?v=e4k40uSJ9lY 1HR 24 MTS
- 9. Yoga Through Appreciating the Opulences of Shri Bhagavan By sincerely and constantly studying this chapter, one will understand that Shri Krishna is the basis of all vibhutis (opulences) and saktis (energies). The entire material universe with all its opulencesThe entire material universe with all its opulences is just one quarter of His majesty.is just one quarter of His majesty. When one attains knowledge o the vibhutis, one can easily understand that everything is directly or indirectly related to Bhagavan. Bhagavan bestows buddhi-yoga upon His bhaktas so that they attain tattva-jnana. In this way, thei ignorance is destroyed and they engage in bhajana with love (priti).
- 10. 1. One Who Understands Krishna’s Unknowable Position Serves Him (10. 1-7).(10. 1-7). 2. CHATUR SLOKA BHAGAVAD GITA Poer & fruit of Bhakti Yoga ((10.8-11)10.8-11) 3. ARJUNA'S ACCEPTANCE AND REQUEST (10.12-18)(10.12-18) 4. Krishna’s Opulences (10.19-42)(10.19-42) Gita - Chapter 10- Outline of sections Bhagvad gita Study by Bhakti Caitanya Swami
- 11. 1. One Who Understands Krishna’s Unknowable Position Serves Him (10. 1-7).(10. 1-7). 2. CHATUR SLOKA BHAGAVAD GITA (10.8-11(10.8-11) 3. ARJUNA'S ACCEPTANCE AND REQUEST (10.12-18) 4. Krishna’s Opulences (10.19-42)(10.19-42) Gita - Chapter 10- Outline of sections To make this even clearer, Krishna’s will now speak the catuh sloki . A. Anyone knowing Krishna’s as the unborn Lord and the source of all sages and demigods is undeluded and free from all sins. ((10.10.-3)-3) B.All qualities and attitudes are created by Krishna’s. Even the progenitors come from His mind ((10.10.4-6).4-6). C. Those who know Krishna’s’s glories engage in devotional service ((10.10.7)7) Because the knowledge is not different from Krishna’s it increases one’s devotion for Him, or gives it if one has none. 1.about to tell him some very important information, and He really wants to make sure that Arjuna is fully attentive. 2. The demigods and sages don’t know this. Why? Because Krishna is the source of them. Such things can only be known by His mercy. 3.Krishna’s will now make contrasts between Himself and the sages and demigods. 10.10.4-5.4-5. Important qualities, but one cannot know Him through them directly, because He's their source. 6. All these great persons also don't understand Krishna’s, because He is their source. 10.10.77. One who knows these things becomes inspired in devotional service, and thus can approach Krishna. Through knowing these things one gets the faith in Krishna’s to surrender to Him. Idea is that one has to hear from Krishna’s about Himself (or from His devotees) if one is to understand Him. Otherwise no matter who you are or what your qualifications are you won't be able to Bhagvad gita Study by Bhakti Caitanya Swami
- 15. 10.8. All opulences included - Brahman, Paramatma, Vaikuntha, all avataras etc. bhava — come to level of love of God.1. 10.9. Their minds become completely eager to hear My names and pastimes. Their life airs have come to Me.Without Me they cannot maintain their lives. This is their food.. 10.10.They have prapati, so what is the need for buddhi-yoga? Krishna answers: To enter into their direct relationship with Me. 10.11.Whatever traces of ignorance may still be there due to karma I personally remove. For such ananya bhaktas, I maintain them and give them the intelligence to act properly. They need go nowhere else. Gita - Chapter 10 - SECTION B CATUR SLOKA GITA (10 . 8-11) Krishna says: I give them inspiration within their hearts. It doesn't come from within themselves, or any other source. It comes only from Me, and can be accepted only by them. Then they come into My direct association So this "buddhi yoga" is the inspiration. It is Me. It is my personal association.. Then I manifest My transcendental qualities and form for them. B. CHATUR SLOKA GITA (10.8-11) This is a summary of Bhagavad-g, in four verses. 1-In the first verse Krishna explains all His opulences and how knowing them impells devotees to serve Him. 2-The second explains how they serve Him. 3 & 4-The last two explain how He reciprocates with them. 1. One Who Understands Krishna’s Unknowable Position Serves Him (10. 1-7). 2.CHATUR SLOKA BHAGAVAD GITA (10.8-11) 3.ARJUNA'S ACCEPTANCE AND REQUEST (10.12-18) 4. Krishna’s Opulences (10.19-42) Gita - Chapter 10- Outline of sections Bhagvad gita Study by Bhakti Caitanya Swami
- 16. 16-18. Arjuna wants to come to the tell mentioned in verses 7-8 of this chapter. (after vs 18) “Why are you again and again asking? I have already explained “aham sarvasya.....” Arjuna replies “that was just the seed. By Your sweet teachings You have created in me a greed to hear about You, and because of that You are making me beg You again and again. My ears have become like tongues, and they long to taste more of this nectar4.BHAGAVAD GITA Study by Bhakticaru Swami 1. Arjuna is very deeply affected and glorifies Krishna very beautifully, citing previous authorities. Then he finally really surrenders to Krishna (12-15) 2. Arjuna asks Krishna to tell him some of His opulences, so he will be able to think of Him (mayy asakta manah) (16-18) 12-15. Basically Arjuna is saying that You are so amazing and so great that only You can understand yourself. And the only way anyone else could understand you would be by Your mercy. Gita - Chapter 10- Outline of sections 1. One Who Understands Krishna’s Unknowable Position Serves Him (10. 1-7). 2. CHATUR SLOKA BHAGAVAD GITA (10.8-11(10.8-11) 3. ARJUNA'S ACCEPTANCE AND REQUEST (10.12-18)(10.12-18) 4. Krishna’s Opulences (10.19-42)(10.19-42)
- 17. 2.CHATUR SLOKA GITA (10.8-11) 3.ARJUNA'S ACCEPTANCE AND REQUEST (10.12-18) 4. Krishna’s Opulences (19-42) 1. One Who Understands Krishna’s Unknowable Position Serves Him (10.1-7). The idea is that when one sees these things one will realize that they are so exceptional that only God could be responsible for their existing. Read from 33. “A” is included in all letters The womanly qualities are actually all female persons. He is even the gambling of cheats 39. The idea is that one can see everything related to Him. 40. 41-42. Actually all this is quite insignificant. With just a tiny part of Himself Lord Krishna is sustaining everything in existence.19. Krishna addresses Arjuna as “hanta”. This is a particularly endearing term, something like “darling”, and indicates Krishna’s extreme feelings of mercy towards Arjuna.. A.Krishna agrees to describe His opulences to some extent (10.19). B..Krishna’s opulences, presents in a list of groups (10.20-38) C. Krishna sums up (10.39-42) . The Lord is all-pervading by the expansion of His partial representation, the Supersoul, who enters into everything that is. Pure devotees, therefore, concentrate their minds in Krsna consciousness in full devotional servic Gita - Chapter 10- Outline of sections Bhagvad gita Study by Bhakti Caitanya Swami
- 20. Of all the trees, the fig tree (ficus religiosa) is looked upon as a manifestation of the glory of God. It is also the center of so many rituals that are supposed to yield the desired fruits. The word Ashwatha is also broken up as "A," Shwa, and Tha, which means "nothing for tomorrow." Symbolically, this means that the aspirant attains Self-knowledge and is not required to be born again. http://www.americanyogaassociation.org/Rama%20Gita%2013.html
- 21. What is the meaning of Ashvattha Tree ? GITA Ch 15 , Verse 1 Asvattham : 'svah’ means 'tomorrow,' and ‘na sthah’ means 'not existing'. So Ashvattha means 'not existing tomorrow’ It continues till the moment when true knowledge is attained. It stops and disappears then. So it is in one sense imperishable and inanother sense perishable. It is rightly described as ‘Asvatthah’, because of its perishable and mutable character. But it is described here as 'avyayam'-not perishing. How ? The explanation is, here Samsara, like a flood, flows ceaselessly, birth and death occurring in an endless series for man. This tree of Samsara is of doubtful existence. No one can say whether it exists the next day or even the next hour, or even the next minute. It is perishable. { Gita Makarandam
- 22. becomes manifest again and again into a tree GITA CH 10, v 39 A big tree --- with many branches, leaves, flowers, fruits, and seeds --- remains inside a tiny seed in unmanifest form Similarly, all manifestations remain in the Absolute in unmanifest form become manifest during creation and unmanifest during dissolution again and again.
- 23. OM SHANTI OM SHANTI OM SHANTI Om- let all the deficiencies of this PPT go away Tat- let this give Bhagavan great happiness Sat- let this give true lasting benefits