BCI3 Lesson 12 Shahadatain 10112019

A BEGINNERS’
COURSE ON ISLAM
Lessons on Fardhu ‘Ayn in English for Adults
conducted by Sis Ruqaiyah Jacqueline Ng

FOUNDATION OF THE MESSAGE OF ISLAM
‫هللا‬ َّ‫ال‬ِ‫إ‬ َ‫ه‬َ‫ل‬ِ‫إ‬ ‫آل‬
LAA –ILAA - HA - IL - LALLAAH
“There is no god except Allah”
‫ه‬ َّ‫ٱّلل‬
All Rights Reserved© Zhulkeflee Hj Ismail (2017)
• “Allah” : Arabic proper noun; name for God,
it refers to the One and Only, the Unique Creator,
Lord Sustainer of the Universe, Who Alone is God
– there is none besides Allah.
• There is no equivalent translation in non-Semitic
languages.

FOUNDATION OF THE MESSAGE OF ISLAM
‫ه‬‫س‬َّ‫ر‬ ‫ه‬‫د‬َّ‫م‬َ‫ح‬‫ه‬‫م‬‫هللا‬ ‫ه‬ُ‫لو‬
MUHAMMADUR RASUU-LULLAAH
“Muhammad is the messenger of Allah”
“Muhammad” ‫ﷺ‬ : Arabic name meaning “the
Praised One”; he is the Chosen, Unlettered
Prophet, the servant and Messenger of Allah,
the Awaited Seal of Prophethood after whom
there will be no more prophet sent.
‫د‬َّ‫م‬‫ح‬‫ه‬‫م‬

THE IMPORTANT
HADITH OF
ANGEL JIBRA-’IL
‫الم‬ّ‫س‬‫ال‬ ‫ْه‬‫ي‬‫عل‬
(AS REPORTED IN ‘SAHIH MUSLIM’)

HADITH OF JIBRA-’IL
‫الم‬ّ‫س‬‫ال‬ ‫عليه‬
• “Tell me about Islam” Islam is built upon five
things:
• Bear witness that
there is none deserving
of worship except
Allah, and that
Muhammad is His
servant and
Messenger.

things:
• And to establish
Swolah (the obligatory
five daily worship or
specific devotion).

things:
• And to pay the Zakah
(obligatory tax upon
the wealth).

things:
• And to make
pilgrimage (Hajj) to the
House (Ka’ba in
Makkah) if you are
able.

things:
• And to observe fasting
daily in the month of
Ramadhan.

• .....“ Tell me about
iiman (Faith/Belief)”
Iman (belief) is that
you:
• Solemnly believe in Allah;
• His angels;
• His Books,
• His Messengers;
• In the Afterlife;
• In the Decree, the good &
bad, all comes from (the
eternal knowledge of)
Allah;

• ........“ Tell me
about ‘Al-Ihsan ’-
ro tseB eht(
ro tcudnoc suoethgiR
)ecnellecxE”
Al-Ihsan” (excellence)
is:
• … that you serve
(worship) Allah as
though you see Him,
but if you do not see
Him, He (Allah) sees
you .”

TAUHEED
(ATTESTATION TO THE ABSOLUTE ONENESS OF GOD)
• IIMAN
Belief
Faith
Conviction
• ‘AMAL]malsI[
Submission
Obedience
Practice
• IHSAN
Best or
Righteous
Conduct

TAUHEED
(ATTESTATION TO THE ABSOLUTE ONENESS OF GOD)
• Faith without obedience is meaningless; and obedience without
Faith is mere rituals and may even lead to hypocrisy
• Together, Faith and Obedience must lead to Righteousness with
IHSAN which essentially focus in our intention to sincerely serve
Allah s.w.t .
• Thus, in these three aspects can one be said to be true in his
submission to the Will of Allah (as Muslim).
ALL THREE ASPECTS ARE TO BE DEVELOPED IN TANDEM ACCORDINGLY
WITHOUT FOCUSING AT SPECIALIZATION UNTIL AT LATER STAGE
WHEN ESSENTIAL BASIC KNOWLEDGE IS WELL-ESTABLISHED
IIMAN – ISLAM – IHSAN

PILLARS OF ISLAM
THE SECOND ASPECT REQUIRED IN THE ATTESTATION TO
THE ABSOLUTE ONENESS OF ALLAH (TAUHEED)
"ISLAM"
Practice of Submission / Obedience
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL

A RELEVANT CLARIFICATION
• A caution against teachings of the orientalists
• Thus there is today a lot of confusion where such people
speak about ‘many types of Islam’ whereas the truth is there
is only one AD-DEEN-AL-ISLAM.
• Differentiate between “AD-DEEN AL-ISLAM” (The religion
Islam) with “FIQH AL-ISLAM” (One’s understanding of Islam)

• Therefore this DEEN is “Absolute” as Allah SWT is Absolute, and those
who doubt or deny this has not understood the clear assertion of Allah,
or purposely twist its meaning and significance :
َ‫م‬ ۡ‫لو‬َ‫ي‬ۡ‫ٱل‬‫ه‬‫ت‬ۡ‫ل‬َ‫م‬ۡ‫ك‬َ‫أ‬ۡ‫م‬‫ه‬‫ك‬َ‫ل‬ۡ‫م‬‫ه‬‫ك‬َ‫ن‬‫ي‬ِ‫د‬‫ه‬‫ت‬ ۡ‫م‬َ‫م‬ۡ‫ت‬َ‫أ‬ َ‫لو‬ۡ‫م‬‫ه‬‫ك‬ۡ‫ي‬َ‫ل‬َ‫ع‬‫ى‬ِ‫ت‬َ‫م‬ۡ‫ع‬ِ‫ن‬
‫ه‬‫يت‬ ِ‫ض‬َ‫ر‬ َ‫لو‬‫ه‬‫م‬‫ه‬‫ك‬َ‫ل‬َ‫م‬ٰ‫ـ‬َ‫ل‬ۡ‫س‬ِ ۡ‫ٱۡل‬‫ي‬ِ‫د‬ۚ‫ا‬ً‫ن‬
“This day have I perfected your religion (DEEN) for you, completed
my favour upon you, and have chosen for you Islam as your
religion.”
(Qur’an: Maa-idah: 5: 3)

• Their twisted logic is :
“Since Man is imperfect, therefore their religion is imperfect
and cannot be absolute.”
But, AL-ISLAM is not man-created; it is a revealed religion
from a Divine Perfect Being.

• SHUMUL (all-encompassing) & KAAMIL (perfected)
versus KAAFFAH
‫ه‬‫خ‬ْ‫د‬‫ا‬ ‫لوا‬‫ه‬‫ن‬َ‫م‬‫آ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬ ‫ا‬َ‫ي‬ِ‫م‬ْ‫ل‬ِّ‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ‫لوا‬‫ه‬‫ل‬َ‫ك‬ً‫ة‬َّ‫ف‬‫ا‬
َّ‫ش‬‫ال‬ ِ‫ت‬‫ا‬ َ‫لو‬‫ه‬‫ط‬‫ه‬‫خ‬ ‫لوا‬‫ه‬‫ع‬ِ‫ب‬َّ‫ت‬َ‫ت‬ َ‫ال‬ َ‫لو‬ۚ ِ‫ان‬َ‫ط‬ْ‫ي‬
‫ين‬ِ‫ب‬ُّ‫م‬ ٌّ‫هلو‬‫د‬َ‫ع‬ ْ‫م‬‫ه‬‫ك‬َ‫ل‬ ‫ه‬‫ه‬َّ‫ن‬ِ‫إ‬
“O you who have believed, enter into Islam kaaffah
(completely [and perfectly]) and do not follow the footsteps of
Satan. Indeed, he is to you a clear enemy.”
(Qur’an: Al-Baqarah: 2: 208)

• AL-ISLAM’s guiding principles and teachings are already
perfected, encompassing every aspect of man’s life,
with adequate principles for dynamism in its
implementation to face whatever possible problem that
the future may hold for mankind.

• AD-DEENUL-ISLAM already allows for differing
interpretations and application of its principles by the
ULAMA’ (Islamic scholars), to the specific problems their
community is facing in every age or condition – as long as it
does not contradict or oppose these core (fundamental)
teachings.
• “Evolving into following error and deviancy” can never be
good. And thus the “calling for change” cannot and must
not be applied to what is already “perfect and good.“

ْ‫م‬ِ‫ق‬َ‫أ‬َ‫ف‬َ‫ك‬َ‫ه‬ْ‫ج‬ َ‫لو‬ِ‫ين‬ِّ‫د‬‫ل‬ِ‫ل‬‫ي‬ِ‫ن‬َ‫ح‬‫ا‬ً‫ف‬
َ‫ت‬َ‫ر‬ْ‫ط‬ِ‫ف‬ِ‫ه‬‫ـ‬َّ‫الل‬‫ي‬ِ‫ت‬َّ‫ال‬َ‫ر‬َ‫ط‬َ‫ف‬‫ا‬َ‫اس‬َّ‫ن‬‫ل‬‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬
َ‫ال‬َُ‫ي‬ِ‫د‬ْ‫ب‬َ‫ت‬ِ‫ق‬ْ‫َل‬‫خ‬ِ‫ل‬ِ‫ه‬‫ـ‬َّ‫الل‬
َ‫ك‬ِ‫ل‬َٰ‫ذ‬‫ه‬‫ين‬ِّ‫د‬‫ال‬‫ه‬‫م‬ِّ‫ي‬َ‫ق‬ْ‫ال‬
َّ‫ن‬ِ‫ك‬ٰ‫ـ‬َ‫ل‬ َ‫لو‬َ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬ِ‫اس‬َّ‫ن‬‫ال‬َ‫ال‬َ‫ي‬َ‫لون‬‫ه‬‫م‬َ‫ل‬ْ‫ع‬
IMPORTANT MESSAGE AS
GUIDANCE AND WARNING

“So direct your face toward the religion (DEEN), inclining
to truth (HENEEFAN). [Adhere to] the FITwRAH of Allah
upon which He has created [all] people. No change should
there be in the creation of Allah. That is the correct
religion, but most of the people do not know.”
(Qur’an: Rum: 30: 30)

َ‫ين‬ِ‫ب‬‫ي‬ِ‫ن‬‫ه‬‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬ِ‫إ‬‫ه‬‫ه‬‫لو‬‫ه‬‫ق‬َّ‫ت‬‫ا‬ َ‫لو‬َ‫لو‬‫لوا‬‫ه‬‫م‬‫ي‬ِ‫ق‬َ‫أ‬َ‫ة‬ َ‫ال‬َّ‫ص‬‫ال‬
َ‫ال‬ َ‫لو‬‫لوا‬‫ه‬‫ن‬‫لو‬‫ه‬‫ك‬َ‫ت‬َ‫ن‬ِ‫م‬َ‫ين‬ِ‫ك‬ ِ‫ر‬ْ‫ش‬‫ه‬‫م‬ْ‫ال‬
َ‫ن‬ِ‫م‬َ‫ين‬ِ‫ذ‬َّ‫ال‬‫لوا‬‫ه‬‫ق‬َّ‫ر‬َ‫ف‬ْ‫م‬‫ه‬‫ه‬َ‫ن‬‫ي‬ِ‫د‬َ‫لو‬‫لوا‬‫ه‬‫ن‬‫ا‬َ‫ك‬‫ا‬ً‫ع‬َ‫ي‬ِ‫ش‬
ُُّ‫ه‬‫ك‬‫ب‬ ْ‫ز‬ ِ‫ح‬‫ا‬َ‫م‬ِ‫ب‬ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫د‬َ‫ل‬ِ‫ر‬َ‫ف‬َ‫لون‬‫ه‬‫ح‬

“[Adhere to it], turning in repentance to Him, and (be
conscious and) fear Him (TAQWA) and establish prayer
(SWOLAH) and do not be of those who associate others with
Allah (MUSHRIKIN).
[Or] of those who have divided their religion and become
sects, every faction rejoicing in what it has.”
(Qur’an: Rum: 30: 31-32)

“ LIBERAL ISLAM ”
BEWARE OF THOSE TRYING TO FALSELY
RE-LABEL “AL-ISLAM”
• This label is suggestive as though Muslims all along are totally
constrained and coerced by its teachings which has successfully
prevented their ‘Liberal’ agenda from being accepted, and therefore
they are fomenting a kind of ‘rebellion’ amongst Muslims to embrace
their “freedom” movement of this post-modernist era. They seek only
for the upholding of ‘socio-humanistic’, secular human-right values or
perspectives – over-glorifying rationalism, in opposition to revelation,
religious values and morality opposed to their ‘modernist’ agenda.

“ LIBERAL ISLAM ”
• This is clearly an oxymoron, since once a person professes Islam, he has
made it clear that he submits (or at least strives to submit) to Allah
alone – and no one else, not even himself and his desires!
• Perhaps a better description of one who calls himself a “liberal
Muslim” is one who knows the truth but has not yet acquired the
conviction to follow the laws Islam stipulates. The remedy for him is to
seek fardhu `ayn knowledge under the guidance of a teacher, and not
put himself (and his God-given ability to rationalise) above the
commandments of Allah and His Messenger.

“ SECULAR ISLAM ”
• This is another clear oxymoron, since the word “secular” itself conveys
a meaning with a marked dual connotation of time and location; the
time referring to the ‘now’ or ‘present’ sense of it, and the location to
the ‘world’ or ‘worldly’ sense of it – therefore denying any possibility of
the unseen realm and the Hereafter, both of which are fundamental in
our belief.

“ CRITICAL ISLAM ”
• When the label “Liberal Islam” has been vehemently rejected and
exposed, and fearing alienation thereby diminishing their influence, these
liberal proponents are now hiding behind this new label to defuse (or
confuse) general Muslims’ negative perceptions of them.
• Also, it is notoriously blatant in implying as though reasoning –or ‘critical
thinking’ - is absent in our tradition and scholarship – i.e. until these
people come along. Reducing Islam to only its ‘rationalism’ and glorifying
such scholars alone while ignoring revelation and traditional wisdom, or
placing human thoughts as the highest, is being dishonest to our heritage.

“The Qur’an is beyond
reasoning, but it is not
beyond reason.”
Abul Ahad ‘Umar Gary Miller
َ‫َك‬‫ن‬‫ا‬َ‫ح‬ْ‫ب‬‫ه‬‫س‬َ‫ال‬َ‫م‬ْ‫ل‬ِ‫ع‬َ‫ن‬َ‫ل‬‫ا‬َّ‫ال‬ِ‫إ‬‫ا‬َ‫م‬ْ‫م‬َّ‫ل‬َ‫ع‬‫َا‬‫ن‬َ‫ت‬
َ‫ك‬َّ‫ن‬ِ‫إ‬َ‫نت‬َ‫أ‬‫ه‬‫م‬‫ي‬ِ‫ل‬َ‫ع‬ْ‫ال‬ْ‫ال‬‫ه‬‫م‬‫ي‬ِ‫ك‬َ‫ح‬
“Exalted are You (O Allah); we have no
knowledge except what You have taught us.
Indeed, it is You who is the Knowing, the Wise.“
(Qur’an: Baqarah: 2: 32)
MOST COMPASSIONATE,
MOST MERCIFUL
AN-NASEEHAH
Sincere Advice

“ MODERATE ISLAM ”
• This labeling exposes the motive behind those who advocate it. Obviously
they are uneasy of the trend of increasing religiosity amongst the
Muslims. Perhaps this ‘religiosity’ may be seen as thwarting their agenda
to artificially ‘integrate’ Muslims into their nationalistic (secular) agenda.
• To be ‘moderate’ imply ‘don’t be religious’ in the practice of Islam. And
after the tragic ‘9-11’, with increasing Islamaphobia, practicing Muslims
are demonized as ‘extremists’ or ‘terrorists’. This proved their ignorance
of the true teaching of Islam itself (which in fact advocate moderation).
• To be “extreme in practicing Islam” is to ‘become extremely moderate.”

ISLAM IS NOT
A “MODERATE RELIGION”
BUT RATHER
A “MODERATING RELIGION”
َ‫و‬َ‫ك‬ِ‫ل‬‫ٲ‬َ‫ذ‬َ‫ك‬ۡ‫م‬‫ه‬‫ك‬ٰ‫ـ‬َ‫ن‬ۡ‫ل‬َ‫ع‬َ‫ج‬ً‫ة‬َّ‫م‬‫ه‬‫أ‬‫ا‬ً‫ط‬َ‫س‬ َ‫لو‬
ITS RELIGIOUS TEACHINGS SEEK TO CORRECT BOTH
THE EXTREMIST AND THE DEFICIENT AMONGST MUSLIMS
“And thus have We willed you to be a community
of the middle way (UMMATAN WASATON) “
(Qur’an: al- Baqarah: 2:143)
AN-NASEEHAH
All Rights Reserved © Zhulkeflee Hj Ismail (2013)
MOST COMPASSIONATE,
MOST MERCIFUL.

“ SINGAPORE ISLAM ”
• This label is unfortunately being used (especially by politicians) to
forge an identity of the Muslims in Singapore, more so since our
separation from Malaysia.
• There is only one Islam. Its principle teachings are universally to be
practiced but, yet it provides for their adherent to become
adaptable to any country which do not opposed these broad
principles. History of Islam and Muslims has borne out this fact. The
correct term should be “Singaporean Muslims ” or “Muslims of
Singapore ” - not trying to imply a different form of Islam.

“ INCLUSIVE ISLAM ”
• Some people are advocating this label, because of their concern with
how they see Muslims in the community tend to be insular and
keeping aloof from others (non-Muslims), alienating themselves –
which they regard as being “exclusive”.
• They failed to differentiate the “ Muslims ” and how they practice
(‘AMAL) it , with “Al-Islam ” which is the teaching of the Deen.
• “DEEN AL-ISLAM ” – cannot be simplistically categorized or labeled
as either “ exclusive-inclusive ”, but its teachings encompasses both
aspects.

● As Muslims, shouldn’t we be more concerned about the labels
that Allah uses?
● Muslimun (Muslims)
● Mu’minun (Believers)
● Muhsinun (Doers of good)
● Mukhliswun (Sincere in serving Allah)
● Muttaqun (Those with reverential fear of Allah)
● Shuhada’ (Sincere affirmers of Islam)
● Swodiqun (Sincere lovers the Truth)
● Swolihun (Those who are righteous)
● Swobirun (Those who are patient)
● Shakirun (Those who are grateful), etc.
We should be striving to
be included into these
groups instead.

“ISLAM”
SUBMISSION AND OBEDIENCE
TO THE WILL OF ALLAH
َ‫ر‬ۡ‫َي‬‫غ‬َ‫ف‬َ‫أ‬ِ‫ين‬ِ‫د‬ِ َّ‫ٱّلل‬َ‫لون‬‫ه‬‫غ‬ۡ‫ب‬َ‫ي‬‫ه‬‫ه‬َ‫ل‬ َ‫لو‬َ‫م‬َ‫ل‬ۡ‫س‬َ‫أ‬‫ن‬َ‫م‬‫ى‬ِ‫ف‬
ِ‫ت‬‫ٲ‬ َ‫لو‬ٰ‫ـ‬َ‫م‬َّ‫س‬‫ٱل‬ِ‫ض‬ ۡ‫ر‬َ ۡ‫ٱۡل‬ َ‫لو‬‫ا‬ً‫ع‬ ۡ‫لو‬َ‫ط‬َ‫لو‬‫ا‬ًً ۡ‫ر‬َ‫َڪ‬
ِ‫ه‬ۡ‫ي‬َ‫ل‬ِ‫إ‬ َ‫لو‬َ‫لون‬‫ه‬‫ع‬َ‫ج‬ ۡ‫ر‬‫ه‬‫ي‬
“Do they seek for other than the Religion of Allah?―While all
creatures in the heavens and on earth have willing, or unwilling,
bowed (submitted) to His Will (“Islam” ), and to Him shall they
all be brought back.”
(Qur’an: Aali ‘Imran: 3: 83)

“ISLAM”
ََ‫ك‬ِ‫ل‬‫ٲ‬َ‫ذ‬ِ‫ل‬َ‫ف‬َُۖ‫ع‬ۡ‫ٱد‬َ‫ف‬َۡ‫م‬ِ‫ق‬َ‫ت‬ۡ‫ٱس‬ َ‫و‬ََ‫ڪ‬ََٓ‫َم‬ََۖ‫ت‬ ۡ‫ر‬ِ‫م‬ُ‫أ‬
ََ‫ل‬ َ‫و‬َۡ‫ع‬ِ‫ب‬َّ‫ت‬َ‫ت‬َۖۡ‫م‬ُ‫ه‬َ‫ء‬‫ا‬ َ‫و‬ۡ‫ه‬َ‫أ‬َُ‫ق‬ َ‫و‬َۡ‫ل‬َُ‫نت‬َ‫م‬‫ا‬َ‫ء‬ََٓ‫َم‬ِ‫ب‬ََ‫ل‬َ‫نز‬َ‫أ‬َُ َّ‫ٱّلل‬
‫ن‬ِ‫م‬ٍَۖ‫ب‬ٰ‫ـ‬َ‫ت‬ ِ‫ڪ‬َُ‫ت‬ ۡ‫ر‬ِ‫م‬ُ‫أ‬ َ‫و‬َِ‫د‬ۡ‫ع‬َ ِ‫ِل‬ََ‫ل‬َُۖ‫م‬ُ‫ك‬َ‫ن‬ۡ‫ي‬َ‫ب‬
َُ َّ‫ٱّلل‬َٓ‫ن‬ُّ‫ب‬َ‫ر‬َۖۡ‫م‬ُ‫ك‬ُّ‫ب‬َ‫ر‬ َ‫و‬ََ‫ن‬َ‫ل‬ََٓٓ‫ن‬ُ‫ل‬ٰ‫ـ‬َ‫َم‬ۡ‫ع‬َ‫أ‬َۡ‫م‬ُ‫ك‬َ‫ل‬ َ‫و‬َۡ‫ع‬َ‫أ‬َۖۡ‫ُم‬‫ڪ‬ُ‫ل‬ٰ‫ـ‬َ‫َم‬
ََ‫ل‬ََ‫ة‬َّ‫ج‬ُ‫ح‬َٓ‫ن‬َ‫ن‬ۡ‫ي‬َ‫ب‬َُ‫م‬ُ‫ك‬َ‫ن‬ۡ‫ي‬َ‫ب‬ َ‫و‬َۖ
َُ َّ‫ٱّلل‬َُ‫ع‬َ‫َم‬ ۡ‫ج‬َ‫ي‬ََۖٓ‫ن‬َ‫ن‬ۡ‫ي‬َ‫ب‬َۡ‫ي‬َ‫ل‬ِ‫إ‬ َ‫و‬َِ‫ه‬َُ‫ير‬ ِ‫ص‬َ‫َم‬ۡ‫ٱل‬

“ISLAM”
“Now then, for that (reason), call (them to the Faith), and
stand steadfast as you are commanded nor should you
follow their vain desires; but say: "I believe in the Book
which Allah has sent down; and I am commanded to judge
justly between you. Allah is Our Lord and your Lord. For us
(is the responsibility for) Our deeds, and for you for your
deeds. There is no contention between us and you. Allah
will bring us together, and to Him is (Our) final goal.”
(Qur’an: ash-Shura: 42: 15)

WHAT IS “ISLAM ”?
َ‫ال‬ْ‫س‬‫إ‬‫م‬
“to be convinced in one’s heart/mind (Qolb);
and declare with one’s tongue,
and practice deeds in accordance with its pillars”
ْ‫س‬ِ ْ‫ۡل‬َ‫ا‬‫م‬َ‫ال‬
• The word “Islam” - literally means “surrender; submission”.
• When added with the prefix “al” ( definite article “the” - to denote
a name) yet the word refers to the essential traits of this religion
signifying an external manifestation of one’s inner conviction, belief
(iiman) towards “obedience to the will of Allah”.
• The true meaning of “believe” or “iiman” is :

• So “how does one begin to submit to Allah’s will ”?
• This was succinctly enumerated by Prophet Muhammad ‫ﷺ‬ in
what is referred to as :
the Pillars of Islam
(Arkaan-ul-Islaam).

WHAT IS “ISLAM ”?ْ‫س‬ِ ْ‫ۡل‬َ‫ا‬‫م‬َ‫ال‬
‫بني‬‫اۡلسالم‬‫على‬‫خمس‬
‫شهادة‬ْ‫ان‬‫آل‬‫إله‬‫إال‬‫هللا‬
‫لو‬‫أن‬‫محمدا‬ُ‫رسلو‬‫هللا‬
‫صالة‬
‫زكاة‬
ّ‫ج‬‫ح‬‫البيت‬
‫صلوم‬‫رمضان‬
Islam is built upon Five (pillars):
[1] To bear witness that there is no god except
Allah, and that Muhammad is the
Messenger of Allah;
[2] And to establish the (Daily obligatory)
Swolah;
[3] And pay out the Zakah (tax on wealth);
[4] And to make pilgrimage (Hajj) to the
House) for those who has the means to
(do) it;
[5] And to Fast (daily) in Ramadhan.

• As ‘belief or conviction’ resides in a person’s heart, there is a need
to first express ones’ commitment verbally – declaring it to others
such that it becomes a solemn pledge or a promise, as well as a
sign of one’s entrance into a social & spiritual contract with the
universal community as Muslim.
• So, the gateway into Islam is simple. Yet, this entrance – by verbal
‘declaration’ - leads to a whole program to be implemented so as
to ‘build’ a truly Muslim personality of one who submits his
whole-self to the Will of the Creator.

• Since the 5 pillars are inter-related, after beginning with a solemn
commitment – a covenant, a Muslim must strive to fulfil all these.
These 5 pillars are to be regarded as a FARDH ‘AIN (a personal
obligation) unto those who enter into Islam:
“O ye who believe! enter into Islam whole-heartedly (fully); and
follow not the footsteps of the Evil One; for he is to you an
avowed enemy.”
(Qur’an: Surah al-Baqorah: 2: 208)
َٓ‫ي‬َٓ‫ه‬ُّ‫ي‬َ‫أ‬ََ‫ين‬ِ‫ذ‬َّ‫ال‬‫وا‬ُ‫ن‬َ‫م‬‫آ‬‫وا‬ُ‫ل‬ُ‫خ‬ْ‫د‬‫ا‬َِ‫ف‬‫ي‬َِ‫م‬ْ‫ل‬ِِّ‫س‬‫ال‬َ‫ة‬َّ‫ف‬َٓ‫ك‬
ََ‫ل‬ َ‫و‬‫وا‬ُ‫ع‬ِ‫ب‬َّ‫ت‬َ‫ت‬َِ‫ت‬‫ا‬ َ‫و‬ُ‫ط‬ُ‫خ‬ََ‫ط‬ْ‫ي‬َّ‫ش‬‫ال‬ََُِِٓ‫ه‬َّ‫ن‬ِ‫إ‬َْ‫م‬ُ‫ك‬َ‫ل‬َ‫ُو‬‫د‬َ‫ع‬َ‫ين‬ِ‫ب‬ُّ‫م‬

• Thus, the five pillars must be regarded as that educational and
developmental program to nurture a total personality of “one who
submits to Allah’s Will ” (MUSLIM).
• Each of these five pillars contains the medium through which the
deeper meanings must impact a Muslim – leading to yet higher
consciousness of how to transform his/her entire life into one of
complete submission to the Will of Allah.
• For to be a Muslim is about “being” and “becoming”. It’s about ones
‘HAAL ’ (spiritual condition) and ‘MAQOM ’ (spiritual station) – not
mere labels.

SHAHAADATAIN
(Declaration as a Witness)
The First Pillar of Islam in the
Attestation to the Absolute Oneness of Allah (Tawheed)

BEGINNING OF
EDUCATION
Objective of Islamic Education is to
produce a Good Person
Extracted from
“LESSON ON ISLAMIC
CONCEPT OF ADAB”
Being a good citizen of a nation
vs
being a good slave of Allah’s

Relationship with the Self
THE WORLD
TIME
SELFBODY
TONGUE
MIND
DESIRE
HEART
Initial traits :
[1] Appetite,
[2] Emotion still link to needs,
[3] curiosity, memory,
[4] imitative, see, listen & do,
[5] application of
basic sensory feelings
NAFS al-AMMARAH
(Commanding self)
Link to various
Quwwah (powers):
[1] shahwiyya
(desires)
[2] ghadabiyya
(anger)
[3] Wahmiyah
(imaginative)
[4] ‘aqliyya
(thoughts)
Importance of linguistics to thoughts:
Since education involves
seeking KNOWLEDGE
َ‫ق‬َ‫ل‬َ‫خ‬َ‫ان‬َ‫س‬‫ن‬ِ ْ‫اۡل‬َ‫ع‬‫ه‬‫ه‬َ‫م‬َّ‫ل‬َ‫ي‬َ‫ب‬ْ‫ال‬َ‫ان‬

Relationship with the Self
THE WORLD
Initial traits :
[1] Appetite,
[2] Emotion still link to needs,
[3] curiosity, memory,
[4] imitative, see, listen & do,
[5] application of
basic sensory feelings
NAFS al-AMMARAH
(Commanding self)
Link to various
Quwwah (powers):
[1] shahwiyya
(desires)
[2] ghadabiyya
(anger)
[3] Wahmiyah
(imaginative)
[4] ‘aqliyya
(thoughts)
Importance of linguistics to thoughts:
Since education involve the
seeking KNOWLEDGE
“He (Allah) has created man: He has imparted
unto him articulate thought and speech.” (Q:55: 3-5)
TIME
SELFBODY
TONGUE
MIND
DESIRE
HEART

Islam: to submit the entire self (body, heart and Mind) –
Freeing it from being dictated by our own desire, hence
always needing to be guided to the Will of Allah.
Obedience to Parents and teachers
Beginning of child
education:
[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.
Teacher/Educator:
[1] Parent
[2] Teacher
Although primarily in
education it involves the
inculcation of
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.
PARENT
S
TEACHERS
KNOWLEDGE
Relationship with the Parents and Teacher
TIME
SELFBODY
TONGUE
MIND
DESIRE
HEART
THE WORLD

WHAT IS “SHAHAADAH” ?
“declaration; make manifest; witness;
testimony; give evidence; attestation; attest;
credential; creed; identification; martyrdom.”
َ‫د‬‫ا‬َ‫ه‬َ‫ش‬‫ة‬ SHA-HAA-DAH

ASH-HADU – AN- LAA-ILAA-HA IL-LALLAAH
I bear witness, that there is no god except Allah
‫ه‬‫د‬َ‫ه‬ْ‫ش‬َ‫أ‬ْ‫ن‬َ‫أ‬‫آل‬َ‫ل‬ِ‫إ‬َ‫ه‬َّ‫ال‬ِ‫إ‬‫هللا‬

WA-ASH-HADU – AN-NA- MUHAM-MADAR
RO-SUU-LULLAAH
And I bear witness, that Muhammad is the
Messenger of Allah
َ‫لو‬‫ه‬‫د‬َ‫ه‬ْ‫ش‬َ‫أ‬َّ‫ن‬َ‫أ‬َّ‫م‬َ‫ح‬‫ه‬‫م‬َ‫د‬‫ه‬ُ ْ‫لو‬‫ه‬‫س‬َّ‫ر‬‫هللا‬

SIGNIFICANCE
OF THE
DECLARATION
(SHAHADATAIN)

ACCEPTANCE MUST BE
WITHOUT ANY COMPULSION
‫ا‬ َ‫ال‬َ‫ه‬‫ا‬َ‫ر‬ۡ‫ك‬ِ‫إ‬‫ى‬ِ‫ف‬ِۖ‫ين‬ِّ‫د‬‫ٱل‬‫د‬َ‫ق‬َ‫ب‬َّ‫ت‬َ‫ن‬َّ‫ي‬‫ه‬‫د‬ۡ‫ش‬ُّ‫ٱلر‬َ‫ن‬ِ‫م‬َ‫غ‬ۡ‫ٱل‬ِّۚ‫ى‬
‫ن‬َ‫م‬َ‫ف‬ۡ‫ر‬‫ه‬‫ف‬ۡ‫ك‬َ‫ي‬ِ‫ت‬‫لو‬‫ه‬‫غ‬ٰ‫ـ‬َّ‫ٱلط‬ِ‫ب‬ۡ‫ؤ‬‫ه‬‫ي‬ َ‫لو‬‫ن‬ِ‫م‬ِ َّ‫ٱّلل‬ِ‫ب‬ِ‫د‬َ‫ق‬َ‫ف‬ۡ‫ٱس‬َ‫ك‬َ‫س‬ ۡ‫م‬َ‫ت‬
ِ‫ة‬ َ‫لو‬ ۡ‫ر‬‫ه‬‫ع‬ۡ‫ٱل‬ِ‫ب‬ٰ‫ى‬َ‫ق‬ۡ‫ث‬ ‫ه‬‫لو‬ۡ‫ٱل‬َ‫ال‬َ‫ص‬ِ‫ف‬‫ٱن‬َ‫ام‬ۗ‫ا‬َ‫ه‬َ‫ل‬‫ه‬ َّ‫ٱّلل‬ َ‫لو‬‫يع‬ِ‫م‬َ‫س‬‫يم‬ِ‫ل‬َ‫ع‬
“Let there be no compulsion in (the acceptance of) religion.
Truth stands out clear from Error; whoever rejects Evil and
believes in Allah hath grasped the most trustworthy hand-hold,
that never breaks. And Allah hears and knows all things.”

ACCEPTANCE MUST BE
WITHOUT ANY COMPULSION
“If it had been the Lord's Will they would all have believed all
who are on earth! Wilt thou then compel mankind against their
will to believe?”
(Qur’an: Yunus: 10: 99)
ۡ‫لو‬َ‫ل‬ َ‫لو‬َ‫ء‬‫ا‬‫ا‬َ‫ش‬َ‫ك‬ُّ‫ب‬َ‫ر‬َ‫ن‬َ‫م‬َ َ‫ۡل‬‫ن‬َ‫م‬ِ‫ف‬‫ى‬ِ‫ض‬ ۡ‫ر‬َ ۡ‫ٱۡل‬ۡ‫م‬‫ه‬‫ه‬ُّ‫هل‬‫َڪ‬
ۚ‫ا‬ً‫ع‬‫ي‬ِ‫م‬َ‫ج‬َ‫نت‬َ‫أ‬َ‫ف‬َ‫أ‬‫ه‬‫ه‬ ِ‫ر‬ۡ‫ك‬‫ه‬‫ت‬َ‫اس‬َّ‫ن‬‫ٱل‬ٰ‫ى‬َّ‫ت‬َ‫ح‬ْ‫ا‬‫لو‬‫ه‬‫ن‬‫لو‬‫ه‬‫ك‬َ‫ي‬ِ‫م‬ ۡ‫ؤ‬‫ه‬‫م‬َ‫ين‬ِ‫ن‬

“Allah is the Protector of those who have faith: from the depths of darkness,
He will lead them forth into light. Of those who reject faith the patrons are
the Evil Ones: from light they will lead them forth into the depths of darkness.
They will be companions of the fire, to dwell therein (for ever).”
(Qur’an: Baqarah: 2: 257-258)
‫ه‬ َّ‫ٱّلل‬ُّ‫ى‬ِ‫ل‬ َ‫لو‬َ‫ين‬ِ‫ذ‬َّ‫ٱل‬ْ‫ا‬‫لو‬‫ه‬‫ن‬َ‫م‬‫ا‬َ‫ء‬‫ه‬‫ي‬‫م‬‫ه‬‫ه‬‫ه‬‫ج‬ ِ‫ر‬ ۡ‫خ‬َ‫ن‬ِّ‫م‬َ‫م‬‫ه‬‫ل‬ُّ‫ٱلظ‬ِ‫ت‬ٰ‫ـ‬
‫ى‬َ‫ل‬ِ‫إ‬ۖ ِ‫لور‬ُّ‫ن‬‫ٱل‬َ‫ين‬ِ‫ذ‬َّ‫ٱل‬ َ‫لو‬‫ا‬‫لو‬‫ه‬‫ر‬َ‫ف‬َ‫ك‬ْ‫ا‬‫ه‬‫م‬‫ه‬ً‫ه‬‫ؤ‬‫ا‬‫ا‬َ‫ي‬ِ‫ل‬ ۡ‫لو‬َ‫أ‬‫ه‬‫غ‬ٰ‫ـ‬َّ‫ٱلط‬‫ه‬‫لوت‬
‫م‬‫ه‬‫ه‬َ‫ن‬‫لو‬‫ه‬‫ج‬ ِ‫ر‬ ۡ‫خ‬‫ه‬‫ي‬َ‫ن‬ِّ‫م‬ِ‫لور‬ُّ‫ن‬‫ٱل‬‫ى‬َ‫ل‬ِ‫إ‬‫ٱل‬ِۗ‫ت‬ٰ‫ـ‬َ‫م‬‫ه‬‫ل‬ُّ‫ظ‬
َ‫ك‬ِٕ‫ٮ‬‫ا‬ٰ‫ـ‬َ‫ل‬ ْ‫لو‬‫ه‬‫أ‬‫ه‬‫ب‬ٰ‫ـ‬َ‫ح‬ ۡ‫ص‬َ‫أ‬ۖ ِ‫ار‬َّ‫ن‬‫ٱل‬ۡ‫م‬‫ه‬ً‫ا‬َ‫ہ‬‫ي‬ِ‫ف‬َ‫هلون‬‫د‬ِ‫ل‬ٰ‫ـ‬َ‫خ‬
ALLAH’S PROMISE AND
ASSURANCE

ASSURANCE
“Say: "O my Servants who have transgressed against their souls!
Despair not of the Mercy of Allah: for Allah forgives all sins: for
He is Oft-Forgiving, Most Merciful.”
(Qur’an: Az-Zumar: 39: 53)
ْ‫س‬َ‫أ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ َ‫ي‬ِ‫د‬‫ا‬َ‫ب‬ِ‫ع‬ ‫ا‬َ‫ي‬ ُْ‫ه‬‫ق‬‫ه‬‫ف‬‫ن‬َ‫أ‬ ٰ‫ى‬َ‫ل‬َ‫ع‬ ‫لوا‬‫ه‬‫ف‬َ‫ر‬ْ‫م‬ِ‫ه‬ِ‫س‬
ِ َّ‫ّللا‬ ِ‫ة‬َ‫م‬ْ‫ح‬َّ‫ر‬ ‫ن‬ِ‫م‬ ‫لوا‬‫ه‬‫ط‬َ‫ن‬ْ‫ق‬َ‫ت‬ َ‫ال‬َ‫ي‬ َ َّ‫ّللا‬ َّ‫ن‬ِ‫إ‬ ۚ‫ه‬‫ر‬ِ‫ف‬ْ‫غ‬
َ‫لو‬‫ه‬ً ‫ه‬‫ه‬َّ‫ن‬ِ‫إ‬ ۚ ‫ا‬ً‫ع‬‫ي‬ِ‫م‬َ‫ج‬ َ‫لوب‬‫ه‬‫ن‬ُّ‫ذ‬‫ال‬‫ي‬ ِ‫ح‬َّ‫الر‬ ‫ه‬‫لور‬‫ه‬‫ف‬َ‫غ‬ْ‫ال‬‫ه‬‫م‬

ASSURANCE
"Turn ye to your Lord (in repentance) and (ASLIMU-LAHU) bow to
His (Will), before the Penalty comes on you: after that ye shall not
be helped. “
(Qur’an: Az-Zumar: 39: 54)
َ‫لو‬ ْ‫م‬‫ه‬‫ك‬ِّ‫ب‬َ‫ر‬ ٰ‫ى‬َ‫ل‬ِ‫إ‬ ‫لوا‬‫ه‬‫ب‬‫ي‬ِ‫ن‬َ‫أ‬ َ‫لو‬ْ‫ب‬َ‫ق‬ ‫ن‬ِ‫م‬ ‫ه‬‫ه‬َ‫ل‬ ‫لوا‬‫ه‬‫م‬ِ‫ل‬ْ‫س‬َ‫أ‬ُِ
َّ‫م‬‫ه‬‫ث‬ ‫ه‬‫اب‬َ‫ذ‬َ‫ع‬ْ‫ال‬ ‫ه‬‫م‬‫ه‬‫ك‬َ‫ي‬ِ‫ت‬ْ‫أ‬َ‫ي‬ ‫ن‬َ‫أ‬َ‫لون‬‫ه‬‫ر‬َ‫ص‬‫ن‬‫ه‬‫ت‬ َ‫ال‬

“We are to accept what is manifested and Allah will (be the One
to) look into what is (secretly) concealed (in the person’s heart.)”
(Hadith of the Prophet s.a.w.)
MUSLIMS NOT TO MISJUDGE OTHER
MUSLIM'S INNER INTENTION
‫ه‬‫ن‬ْ‫َح‬‫ن‬‫ه‬‫ذ‬‫ه‬‫خ‬ْ‫َأ‬‫ن‬ِ‫ر‬ًِ‫ا‬ َ‫لو‬َّ‫الظ‬ِ‫ب‬َ‫لو‬‫ه‬‫هللا‬‫ى‬َّ‫ل‬ َ‫لو‬َ‫ت‬َ‫ي‬َّ‫س‬‫ال‬َ‫ر‬ِ‫اء‬َ‫ر‬
PROPHET MUHAMMAD
‫ى‬ّ‫صل‬‫هللا‬‫ْه‬‫ي‬‫عل‬‫لوعلى‬‫به‬ْ‫آلهلوصح‬‫م‬ّ‫لوسل‬

‫ا‬َ‫ذ‬ِ‫إ‬َ‫م‬َ‫ل‬ْ‫س‬َ‫أ‬‫ه‬‫د‬ْ‫ب‬َ‫ع‬ْ‫ال‬َ‫ن‬‫ه‬‫س‬َ‫ح‬َ‫ف‬ْ‫س‬ِ‫إ‬‫ه‬‫ه‬‫ه‬‫م‬َ‫ال‬‫ه‬‫ر‬ِّ‫ف‬َ‫ك‬‫ه‬‫ي‬‫ه‬ َّ‫ّللا‬‫ه‬‫ه‬ْ‫ن‬َ‫ع‬َُّ‫ه‬‫ك‬
‫ة‬َ‫ئ‬ِّ‫ي‬َ‫س‬َ‫ان‬َ‫ك‬‫ا‬َ‫ه‬َ‫ف‬َ‫ل‬َ‫ز‬،َ‫ان‬َ‫ك‬ َ‫لو‬َ‫ب‬َ‫د‬ْ‫ع‬َ‫ك‬ِ‫ل‬َ‫ذ‬‫ه‬‫اص‬َ‫ص‬ِ‫ق‬ْ‫ال‬،
‫ه‬‫ة‬َ‫ن‬َ‫س‬َ‫ح‬ْ‫ال‬ِ‫ر‬ْ‫ش‬َ‫ع‬ِ‫ب‬‫ا‬َ‫ه‬ِ‫ل‬‫ا‬َ‫ث‬ْ‫م‬َ‫أ‬َ‫ل‬ِ‫إ‬‫ى‬ِ‫ة‬َ‫ئ‬‫ا‬ِ‫م‬ِ‫ع‬ْ‫ب‬َ‫س‬‫ف‬ْ‫ع‬ ِ‫ض‬،
‫ه‬‫ة‬َ‫ئ‬ِّ‫ي‬َّ‫س‬‫ال‬ َ‫لو‬‫ا‬َ‫ه‬ِ‫ل‬ْ‫ث‬ِ‫م‬ِ‫ب‬َّ‫ال‬ِ‫إ‬ْ‫ن‬َ‫أ‬َ‫ز‬ َ‫الو‬َ‫ج‬َ‫ت‬َ‫ي‬‫ه‬ َّ‫ّللا‬‫ا‬َ‫ه‬ْ‫ن‬َ‫ع‬
"If a person embraces Islam sincerely, then Allah shall forgive all his past
sins, and after that starts the settlement of accounts, the reward of his
good deeds will be ten times to seven hundred times for each good deed
and one evil deed will be recorded as it is unless Allah forgives it.“
(Hadith reported by Bukhary)
PROPHET MUHAMMAD
‫ى‬ّ‫صل‬‫هللا‬‫ْه‬‫ي‬‫عل‬‫لوعلى‬‫آله‬‫به‬ْ‫لوصح‬‫لوس‬‫م‬ّ‫ل‬

ASSURANCE
“Unless he repents, believes, and works righteous deeds, for Allah
will change the evil of such persons into good and Allah is Oft-
Forgiving, Most Merciful . And whoever repents and does good has
truly turned to Allah with an (accepted) repentance ―”
(Qur’an: Furqan: 25: 70-71)
َ‫ل‬َ‫َم‬َ‫ع‬ََ‫ل‬ِ‫َم‬َ‫ع‬ َ‫َو‬َ‫ن‬َ‫م‬‫آ‬ َ‫َو‬َ‫ٓب‬َ‫ت‬َ‫ن‬َ‫م‬َ َّ‫ل‬ِ‫إ‬ََ‫ك‬ِ‫ئ‬َٰ‫ل‬‫و‬ُ‫أ‬َ‫ف‬َٓ‫ح‬ِ‫ل‬َٓ‫ص‬
ََ‫س‬َ‫ح‬َْ‫م‬ِ‫ه‬ِ‫ت‬َٓ‫ئ‬ِِّ‫ي‬َ‫س‬َُ َّ‫ََّللا‬ُ‫ل‬ِِّ‫د‬َ‫ب‬ُ‫ي‬َ‫ور‬ُ‫ف‬َ‫غ‬َُ َّ‫ََّللا‬ََِٓ‫ك‬ َ‫َۗو‬ٍَ‫ت‬َٓ‫ن‬ٓ‫يَم‬ ِ‫ح‬َّ‫اَر‬
َُ‫ه‬َّ‫ن‬ِ‫إ‬َ‫ف‬َٓ‫ح‬ِ‫ل‬َٓ‫ص‬ََ‫ل‬ِ‫َم‬َ‫ع‬ َ‫َو‬َ‫ٓب‬َ‫ت‬َ‫ن‬َ‫م‬ َ‫و‬ََ‫م‬َِ َّ‫ََّللا‬ َ‫ل‬ِ‫إ‬َُ‫وب‬ُ‫ت‬َ‫ي‬َٓ‫ٓب‬َ‫ت‬

SIGNIFICANCE OF THE
DECLARATION
• No one should be forced to embrace Islam.
• A person is expected to enter into it willingly, with full
certainty of the basic truth that there is no god except
Allah and that Muhammad is the messenger of Allah.
• Those who are born into a Muslim family needs to be
nurtured with the correct understanding of Islam to attain
certainty .

SIGNIFICANCE OF THE
DECLARATION
• Thus, the declaration marks a person’s commitment
towards adhering to all that Islam teaches.
• It is in fact a covenant between him and Allah – to be
witnessed at least by other Muslims because he will be
accorded every right and respect as a fellow Muslim; as
much as other Muslims have rights over him.

SIGNIFICANCE OF THE
DECLARATION
• Amongst these are for Muslims to exhort one another towards truth
and patient constancy; making DU’A (prayer) for one another;
protecting each others rights and dignity; assisting in all matters
leading to AL-BIRR (Goodness) and AL-TAQWA (consciousness of Allah)
with love for one another for the sake of Allah.
• When a person enters or embraces Islam, his/her past sins are
forgiven and erased, whereas the merits of all their good deeds remain
(including the merits of repentance of those past sins). This is similar
to Muslims whose repentance have been accepted by Allah.

SIGNIFICANCE OF THE
DECLARATION
‫ا‬ ْ‫هلو‬‫د‬ِّ‫د‬َ‫ج‬ْ‫م‬‫ه‬‫ك‬ِ‫ن‬‫ا‬َ‫م‬ْ‫ي‬ِ‫إ‬‫آل‬ِ‫ب‬َ‫ه‬َ‫ل‬ِ‫إ‬‫ال‬ِّ‫إ‬‫ه‬‫هللا‬
“Renew your iiman (faith) by (reciting) :
Laa-ilaa-ha il-lalLaah
(there is no god except Allah)”
(Hadith reported by Ibnu Majah)
Our Prophet ‫ﷺ‬ advises:

STRIVING TO
BECOME
A TRUE
WITNESS
FROM‫اد‬َ‫ه‬ ِ‫ج‬ َ‫د‬َ‫ه‬َ‫ج‬
A LIFE-LONG
ENDEAVOUR

STRIVE TO BE TRUE WITNESS
َ‫ك‬ِ‫ل‬‫ٲ‬َ‫ذ‬َ‫ك‬ َ‫لو‬ۡ‫م‬‫ه‬‫ك‬ٰ‫ـ‬َ‫ن‬ۡ‫ل‬َ‫ع‬َ‫ج‬‫ه‬‫أ‬ً‫ة‬َّ‫م‬‫ا‬ً‫ط‬َ‫س‬ َ‫لو‬
ْ‫ا‬‫لو‬‫ه‬‫ن‬‫هلو‬‫ڪ‬َ‫ت‬ِّ‫ل‬َ‫ء‬‫ا‬‫ا‬َ‫د‬َ‫ہ‬‫ه‬‫ش‬َ‫ل‬َ‫ع‬‫ى‬ِ‫اس‬َّ‫ن‬‫ٱل‬
َ‫لون‬‫ه‬‫ك‬َ‫ي‬ َ‫لو‬‫ه‬ُ‫لو‬‫ه‬‫س‬َّ‫ٱلر‬ۡ‫ي‬َ‫ل‬َ‫ع‬ۡ‫م‬‫ه‬‫ك‬ۗ‫ًا‬‫د‬‫ي‬ِ‫ه‬َ‫ش‬
“And thus have We willed you to be a community of the
middle way (UMMATAN WASATON) [i.e. justly balanced], so
that [with your lives] you might bear witness to the truth
before all mankind (SHUHADAA-A - ‘ALAN-NAAS) , and the
Messenger as a witness over you.“
(Qur’an: al- Baqarah: 2:143)

ِ‫ج‬ َّ‫ق‬َ‫ح‬ ِ َّ‫ّللا‬ ‫ي‬ِ‫ف‬ ‫هلوا‬‫د‬ًِ‫ا‬َ‫ج‬ َ‫لو‬ۚ ِ‫ه‬ِ‫د‬‫ا‬َ‫ه‬
َ‫ع‬ ََُ‫ع‬َ‫ج‬ ‫ا‬َ‫م‬ َ‫لو‬ ْ‫م‬‫ه‬‫ك‬‫ا‬َ‫ب‬َ‫ت‬ْ‫اج‬ َ‫لو‬‫ه‬ًِّ‫د‬‫ال‬ ‫ي‬ِ‫ف‬ ْ‫م‬‫ه‬‫ك‬ْ‫ي‬َ‫ل‬ِ‫ين‬
‫ه‬‫ك‬‫ي‬ِ‫ب‬َ‫أ‬ َ‫ة‬َّ‫ل‬ِّ‫م‬ ۚ ‫ج‬َ‫ر‬َ‫ح‬ ْ‫ن‬ِ‫م‬ۚ َ‫يم‬ًِ‫ا‬َ‫ْر‬‫ب‬ِ‫إ‬ ْ‫م‬
َ‫ين‬ِ‫م‬ِ‫ل‬ْ‫س‬‫ه‬‫م‬ْ‫ال‬ ‫ه‬‫م‬‫ه‬‫ك‬‫ا‬َّ‫م‬َ‫س‬ َ‫لو‬‫ه‬ًًَٰ ‫ي‬ِ‫ف‬ َ‫لو‬ ‫ه‬ُْ‫ب‬َ‫ق‬ ‫ن‬ِ‫م‬‫ا‬َ‫ذ‬
ً‫د‬‫ي‬ِ‫ه‬َ‫ش‬ ‫ه‬ُ‫لو‬‫ه‬‫س‬َّ‫الر‬ َ‫لون‬‫ه‬‫ك‬َ‫ي‬ِ‫ل‬ْ‫م‬‫ه‬‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬
‫ال‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ء‬‫ا‬َ‫د‬َ‫ه‬‫ه‬‫ش‬ ‫لوا‬‫ه‬‫ن‬‫لو‬‫ه‬‫ك‬َ‫ت‬ َ‫لو‬ِ‫اس‬َّ‫ن‬

“And strive (WA-JAA-HIDU) in His cause as ye ought
to strive, (with sincerity and under discipline). He has
chosen you, and has imposed no difficulties on you in
religion; it is the cult of your father Abraham. It is He
Who has named you Muslims, both before and in this
(Revelation); that the Messenger (SHAHEEDAN) may
be a witness for you, and ye be witnesses for
mankind! (SHUHADAA-A- ‘ALAN-NAAS).“
(Qur’an: al- Hajj: 22:78)

And say: "Work (righteousness): soon will Allah observe your
work, and His Messenger and the Believers: soon will ye be
brought back to the knower of what is hidden and what is open:
then will He show you the truth of all that ye did."
(Qur’an: Taubah: 9: 105)
‫ه‬‫ه‬‫ه‬‫ل‬‫لو‬‫ه‬‫س‬َ‫ر‬ َ‫لو‬ ْ‫م‬‫ه‬‫ك‬َ‫ل‬َ‫م‬َ‫ع‬ ‫ه‬ َّ‫ّللا‬ ‫ى‬َ‫ر‬َ‫ي‬َ‫س‬َ‫ف‬ ‫لوا‬‫ه‬‫ل‬َ‫م‬ْ‫ع‬‫ا‬ ُِ‫ه‬‫ق‬ َ‫لو‬
َ‫لون‬ُّ‫د‬َ‫ر‬‫ه‬‫ت‬َ‫س‬ َ‫لو‬ ۖ َ‫لون‬‫ه‬‫ن‬ِ‫م‬ْ‫ؤ‬‫ه‬‫م‬ْ‫ال‬ َ‫لو‬ْ‫ي‬َ‫غ‬ْ‫ال‬ ِ‫م‬ِ‫ل‬‫ا‬َ‫ع‬ ٰ‫ى‬َ‫ل‬ِ‫إ‬ِ‫ب‬
ِ‫ب‬ ‫م‬‫ه‬‫ك‬‫ه‬‫ئ‬ِّ‫ب‬َ‫ن‬‫ه‬‫ي‬َ‫ف‬ ِ‫ة‬َ‫د‬‫ا‬َ‫ه‬َّ‫ش‬‫ال‬ َ‫لو‬َ‫لون‬‫ه‬‫ل‬َ‫م‬ْ‫ع‬َ‫ت‬ ْ‫م‬‫ه‬‫ت‬‫ن‬‫ه‬‫ك‬ ‫ا‬َ‫م‬

ْ‫د‬َ‫ص‬ ‫ه‬ َّ‫ّللا‬ َ‫ح‬َ‫َر‬‫ش‬ ‫ن‬َ‫م‬َ‫ف‬َ‫أ‬َ‫ف‬ ِ‫م‬ َ‫ال‬ْ‫س‬ِ ْ‫ْل‬ِ‫ل‬ ‫ه‬‫ه‬َ‫ر‬َ‫لو‬‫ه‬‫ه‬
ۚ ِ‫ه‬ِّ‫ب‬َّ‫ر‬ ‫ن‬ِّ‫م‬ ‫لور‬‫ه‬‫ن‬ ٰ‫ى‬َ‫ل‬َ‫ع‬
‫ه‬‫ق‬ ِ‫ة‬َ‫ي‬ِ‫س‬‫ا‬َ‫ق‬ْ‫ل‬ِّ‫ل‬ ُْ‫ي‬ َ‫لو‬َ‫ف‬ِ َّ‫ّللا‬ ِ‫ر‬ْ‫ك‬ِ‫ذ‬ ‫ن‬ِّ‫م‬ ‫م‬‫ه‬‫ه‬‫ه‬‫ب‬‫لو‬‫ه‬‫ل‬ۚ
ُّ‫م‬ ُ َ‫ال‬َ‫ض‬ ‫ي‬ِ‫ف‬ َ‫ك‬ِ‫ئ‬َٰ‫ل‬‫لو‬‫ه‬‫أ‬‫ين‬ِ‫ب‬

“Is one whose heart Allah has opened to ISLAM,
so that he has received Enlightenment from
Allah, (better than one hard-hearted)? Woe to
those whose hearts are hardened against
celebrating the praises of Allah! they are
manifestly wandering (in error)!”
(Qur’an: Zumar: 39: 22)

‫ه‬‫اس‬َّ‫ن‬‫ل‬َ‫ا‬‫ه‬‫ن‬ِ‫د‬‫ا‬َ‫ع‬َ‫م‬،ْ‫م‬‫ه‬ً‫ه‬‫ار‬َ‫ي‬ ِ‫خ‬‫ي‬ِ‫ف‬‫ة‬َّ‫ي‬ِ‫ل‬ًِ‫ا‬َ‫ج‬ْ‫ال‬
ْ‫م‬‫ه‬ً‫ه‬‫ار‬َ‫ي‬ ِ‫خ‬‫ي‬ِ‫ف‬ِ‫م‬َ‫ال‬ْ‫س‬ِ‫ۡل‬ْ‫ا‬َ‫ذ‬ِ‫إ‬‫ا‬‫لوا‬‫ه‬‫ه‬‫ه‬‫ق‬َ‫ف‬
“People are like minerals, the best of them in
Jahiliyah (during times of ignorance)
will still be the best amongst them in Islam,
so long as they have proper (profound) understanding.”
(Hadith reported by Bukhary, Muslim, Darimi and Ahmad)
PROPHET MUHAMMAD
‫ى‬ّ‫صل‬‫هللا‬‫ْه‬‫ي‬‫عل‬‫لوعلى‬‫آله‬‫به‬ْ‫لوصح‬ّ‫لوسل‬‫م‬

ْ‫ن‬َ‫م‬ِ‫د‬ْ‫ي‬ ِ‫ر‬‫ه‬‫ي‬‫ه‬‫هللا‬ِ‫ه‬ِ‫ب‬‫ا‬ً‫ْر‬‫ي‬َ‫خ‬َ‫ف‬‫ه‬‫ي‬‫ه‬‫ه‬ْ‫ه‬ِّ‫ق‬‫ي‬ِ‫ف‬ِ‫ْن‬‫ي‬ِّ‫د‬‫ال‬،
ُِّ‫ه‬‫ك‬ِ‫ل‬ َ‫لو‬‫ء‬ْ‫ي‬َ‫ش‬‫اد‬َ‫م‬ِ‫ع‬‫ه‬‫د‬‫ا‬َ‫م‬ِ‫ع‬‫لو‬َ‫ذ‬ًَ‫ا‬ِ‫ْن‬‫ي‬ِّ‫د‬‫ال‬‫ه‬‫ه‬ْ‫ق‬ِ‫ف‬ْ‫ال‬،
‫ْه‬‫ي‬ِ‫ق‬َ‫ف‬َ‫ل‬ َ‫لو‬‫د‬ ِ‫اح‬ َ‫لو‬ُّ‫د‬َ‫ش‬َ‫أ‬‫ى‬َ‫ل‬َ‫ع‬‫ال‬ِ‫ان‬َ‫ط‬ْ‫ي‬َّ‫ش‬
ْ‫ن‬ِ‫م‬ِ‫ف‬ْ‫ل‬َ‫أ‬‫د‬ِ‫ب‬‫ا‬َ‫ع‬
PROPHET MUHAMMAD

“Whomsoever that Allah wishes for him goodness,
He will make him a FAQIH (learned) in matters of
the religion(Deen); and for everything there is a
pillar, and the pillar of this religion is AL-FIQH –
(the profound understanding of the Deen); a
learned scholar (of the Deen) is more difficult upon
satan than a thousand worshippers.”
(Reported by Bukhary and Muslim)
PROPHET MUHAMMAD

ْ‫م‬‫ه‬‫ك‬‫ه‬‫ار‬َ‫ي‬ ِ‫خ‬ْ‫ن‬َ‫م‬ْ‫م‬‫ه‬‫ك‬َ‫ر‬َّ‫ك‬َ‫ذ‬‫ا‬ِ‫ب‬ِ‫لل‬‫ه‬‫ه‬‫ه‬‫ت‬َ‫ي‬ْ‫ؤ‬‫ه‬‫ر‬ َ‫لو‬،
َ‫د‬‫ا‬َ‫ز‬ َ‫لو‬ْ‫ي‬ِ‫ف‬ْ‫م‬‫ه‬‫ك‬ِ‫م‬ْ‫ل‬ِ‫ع‬‫ه‬‫ق‬ِ‫ط‬ْ‫ن‬َ‫م‬‫ه‬‫ه‬،
ْ‫م‬‫ه‬‫ك‬َ‫ب‬َّ‫غ‬َ‫ر‬ َ‫لو‬ْ‫ي‬ِ‫ف‬ِ‫ة‬َ‫ر‬ ِ‫آلخ‬ْ‫ا‬َ‫ع‬‫ه‬‫ه‬‫ه‬‫ل‬َ‫م‬
PROPHET MUHAMMAD

“The best one amongst you is the person who
makes you remember Allah when you look
upon him; and whenever he speaks it increases
you your knowledge (‘ilm of the Deen), and
with his deeds (‘amal) it inspires (motivates)
you to strive for your Hereafter.”
(Hadith reported by Hakim from Ibnu ‘Umar r.a.)
PROPHET MUHAMMAD

ْ‫ن‬َ‫أ‬ َ‫لو‬َّ‫ي‬ِ‫د‬ْ‫ه‬َ‫ي‬‫ه‬‫هللا‬َ‫ك‬ِ‫ب‬َ‫ر‬ً‫ال‬‫ه‬‫ج‬‫ًا‬‫د‬ ِ‫اح‬ َ‫لو‬
‫ْر‬‫ي‬َ‫خ‬َ‫ك‬َ‫ل‬َ‫ن‬ِ‫م‬‫ا‬َ‫ي‬ْ‫ن‬ُّ‫د‬‫ال‬َ‫لو‬‫ا‬َ‫م‬َ‫ه‬ْ‫ي‬ِ‫ف‬
“And when Allah guides a single person (to Islam),
through you (with your sincere effort), (the reward) for
you is better than (if you are given) the whole world
and whatever it contains.”
(Hadith of the Prophet )
PROPHET MUHAMMAD

“Among the believers are men who have [always] been true
to what they have vowed before Allah: Of them some have
fulfilled their obligations (with their lives), and some of them
are still waiting (for its fulfillment) without having changed
[their resolve] in the least.”
(Qur’an: al-Ahzab: 33: 23)
َ‫ص‬ ُ‫ا‬َ‫ج‬ ِ‫ر‬ َ‫ين‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬‫ه‬‫م‬ْ‫ال‬ َ‫ن‬ِّ‫م‬‫هلوا‬‫د‬ًَ‫ا‬َ‫ع‬ ‫ا‬َ‫م‬ ‫لوا‬‫ه‬‫ق‬َ‫د‬
َّ‫م‬ ‫م‬‫ه‬‫ه‬ْ‫ن‬ِ‫م‬َ‫ف‬ ۖ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ َّ‫ّللا‬َ‫لو‬ ‫ه‬‫ه‬َ‫ب‬ْ‫َح‬‫ن‬ ٰ‫ى‬َ‫ض‬َ‫ق‬ ‫ن‬‫م‬‫ه‬‫ه‬ْ‫ن‬ِ‫م‬
‫ه‬‫ل‬َّ‫د‬َ‫ب‬ ‫ا‬َ‫م‬ َ‫لو‬ ۖ ‫ه‬‫ر‬ِ‫ظ‬َ‫ت‬‫ن‬َ‫ي‬ ‫ن‬َّ‫م‬ً‫يال‬ِ‫د‬ْ‫ب‬َ‫ت‬ ‫لوا‬

WHAT WILL
NULLIFY A
PERSON’S
SHAHADATAIN ?

[A] “SHIRK” - ‫رك‬ِ‫ش‬
Meaning: “polytheism; idolatry; setting up partners to
God” - from the word meaning “partner, associate”
Belief that “regards others as partners or associates to
Allah; ascribing to others the absolute attributes which
exclusively belongs to Allah;”

SUCH AS:
[a] Ascribing to others, the independent exclusive attributes of
Allah Who is the Unique Creator, Lord, Sovereign, Law-giver; Who
alone is the all-knowing.
[b] Believe in the practices of fortune telling; divination with
arrows or astrology; delving in sorcery; invoking spirits, idols, etc.

SUCH AS:
[c] To deny that “Allah has absolute power over all things, and
that things which occur, although by means of ‘cause and
effect’, can only occur with Allah’s permission.”
[d] Ascribing to Allah attributes that contradict His Exalted
Majesty e.g. holding to anthropomorphic beliefs.

[B] “IRTIDAD” -
“RIDDAH” -
Meaning:
“apostasy; renouncement; withdraw; desertion;
renegade;”
Acts, through words and deeds, that causes a person to
no longer be regarded as a Muslim.
َ‫د‬ِ‫ت‬ ْ‫ر‬ِ‫إ‬‫اد‬
‫ة‬َّ‫د‬ ِ‫ر‬

[B] “IRTIDAD” -
“RIDDAH” -
SUCH AS:
[a] Outright renunciation.
[b] Rejecting or opposing principle teachings of Islam.
[c] To regard what is clearly forbidden to be lawful – or vice-versa;
[d] Blasphemy or committing acts which demeans Islam’s sacred
symbols (SHI’-AR) e.g. Allah’s names, Al-Qur’an, Prophets, Ka’aba,
mosques, sacred rites, etc. – act of defiance, treachery.

[B] “IRTIDAD” -
“RIDDAH” -
SUCH AS:
[e] Imitating others in their religious rites or worship; purposefully
trying to resemble others such that his/her own Muslim identity is
being compromised:
ْ‫ن‬َ‫م‬َ‫ه‬َّ‫ب‬َ‫ش‬َ‫ت‬‫م‬ ْ‫لو‬َ‫ق‬ِ‫ب‬َ‫لو‬‫ه‬‫ه‬َ‫ف‬ْ‫م‬‫ه‬‫ه‬ْ‫ن‬ِ‫م‬
“Whosoever resembles (or imitates) a people,
then he is from amongst them”

ALLAH’S WARNING:
َّ‫ن‬ِ‫إ‬َ‫ين‬ِ‫ذ‬َّ‫ٱل‬ْ‫ا‬‫لو‬‫ه‬‫ن‬َ‫م‬‫ا‬َ‫ء‬َّ‫م‬‫ه‬‫ث‬ْ‫ا‬‫لو‬‫ه‬‫ر‬َ‫ف‬َ‫ك‬َّ‫م‬‫ه‬‫ث‬َ‫م‬‫ا‬َ‫ء‬ْ‫ا‬‫لو‬‫ه‬‫ن‬
َّ‫م‬‫ه‬‫ث‬ْ‫ا‬‫لو‬‫ه‬‫ر‬َ‫ف‬َ‫ك‬َّ‫م‬‫ه‬‫ث‬ْ‫ا‬‫هلو‬‫د‬‫ا‬َ‫د‬ ۡ‫ٱز‬‫ا‬ً‫ر‬ۡ‫ف‬‫ه‬‫ك‬ۡ‫م‬َّ‫ل‬ِ‫ن‬‫ه‬‫ك‬َ‫ي‬‫ه‬ َّ‫ٱّلل‬
َ‫ر‬ِ‫ف‬ۡ‫غ‬َ‫ي‬ِ‫ل‬ۡ‫م‬‫ه‬‫ه‬َ‫ل‬َ‫ال‬ َ‫لو‬ۡ‫ہ‬َ‫ي‬ِ‫ل‬ۡ‫م‬‫ه‬‫ہ‬َ‫ي‬ِ‫د‬َ‫ال‬‫ي‬ِ‫ب‬َ‫س‬
ِ‫ر‬ِّ‫ش‬َ‫ب‬َ‫ين‬ِ‫ق‬ِ‫ف‬ٰ‫ـ‬َ‫ن‬‫ه‬‫م‬ۡ‫ٱل‬ِ‫ب‬َّ‫ن‬َ‫أ‬ۡ‫م‬‫ه‬‫ه‬َ‫ل‬‫ا‬ً‫ب‬‫ا‬َ‫ذ‬َ‫ع‬ِ‫ل‬َ‫أ‬‫ا‬ً‫م‬‫ي‬

ALLAH’S WARNING:
“Those who believe then reject Faith, then believe
(again) and (again) reject Faith and go on increasing
in unbelief ― Allah will not forgive them, nor guide
them on the way.
To the Hypocrites (MUNAAFIQEEN) give the glad
tidings that there is for them a grievous penalty.―”
(Qur’an: An-Nisa’: 4: 137-138)

ALLAH’S WARNING:
‫ن‬َ‫م‬ ‫لوا‬‫ه‬‫ن‬َ‫م‬‫آ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬ ‫ا‬َ‫ي‬َ‫ع‬ ْ‫م‬‫ه‬‫ك‬‫ن‬ِ‫م‬ َّ‫د‬َ‫ت‬ ْ‫ر‬َ‫ي‬‫ن‬
‫ه‬ َّ‫ّللا‬ ‫ي‬ِ‫ت‬ْ‫أ‬َ‫ي‬ َ‫ف‬ ْ‫لو‬َ‫س‬َ‫ف‬ ِ‫ه‬ِ‫ن‬‫ي‬ِ‫د‬ُّ‫ب‬ ِ‫ح‬‫ه‬‫ي‬ ‫م‬ ْ‫لو‬َ‫ق‬ِ‫ب‬ْ‫م‬‫ه‬‫ه‬
‫ى‬َ‫ل‬َ‫ع‬ ‫ة‬َّ‫ز‬ِ‫ع‬َ‫أ‬ َ‫ين‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬‫ه‬‫م‬ْ‫ال‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ة‬َّ‫ل‬ِ‫ذ‬َ‫أ‬ ‫ه‬‫ه‬َ‫ن‬‫لو‬ُّ‫ب‬ ِ‫ح‬‫ه‬‫ي‬ َ‫لو‬
‫ي‬ِ‫ف‬ َ‫هلون‬‫د‬ًِ‫ا‬َ‫ج‬‫ه‬‫ي‬ َ‫ين‬ ِ‫ر‬ِ‫ف‬‫ا‬َ‫ك‬ْ‫ال‬َ‫ال‬ َ‫لو‬ ِ َّ‫ّللا‬ ُِ‫ي‬ِ‫ب‬َ‫س‬
َٰ‫ذ‬ ۚ ‫م‬ِ‫ئ‬ َ‫ال‬ َ‫ة‬َ‫م‬ ْ‫لو‬َ‫ل‬ َ‫لون‬‫ه‬‫ف‬‫َا‬‫خ‬َ‫ي‬ِ َّ‫ّللا‬ ‫ه‬ُْ‫ض‬َ‫ف‬ َ‫ك‬ِ‫ل‬ِ‫ه‬‫ي‬ِ‫ت‬ْ‫ؤ‬‫ه‬‫ي‬
َ‫ع‬ ‫ع‬ِ‫س‬‫ا‬ َ‫لو‬ ‫ه‬ َّ‫ّللا‬ َ‫لو‬ ۚ ‫ه‬‫ء‬‫َا‬‫ش‬َ‫ي‬ ‫ن‬َ‫م‬‫يم‬ِ‫ل‬

ALLAH’S WARNING:
“O you who have attained to faith! If you ever
(MURTAD) abandon your faith," Allah will in time bring
forth [in your stead] people whom He loves and who love
Him - humble towards the believers, powerful (stern)
towards all who deny the truth: [people] who
(YUJAAHIDU) strive hard in Allah's cause, and do not fear
to be censured by anyone who might censure them: such
is Allah's favour, which He grants unto whom He wills.
And Allah is infinite, all-knowing.”
(Qur’an: Maa-idah: 5: 54)

DU’A
‫اء‬َ‫ع‬‫ه‬‫د‬
(SUPPLICATION)
LET US TURN TO ALLAH WITH THIS ....

‫َا‬‫ن‬َّ‫ب‬َ‫ر‬‫َا‬‫ن‬ۡ‫ل‬َ‫ع‬ ۡ‫ٱج‬ َ‫لو‬ۡ‫ي‬َ‫م‬ِ‫ل‬ۡ‫س‬‫ه‬‫م‬ِ‫ن‬َ‫ك‬َ‫ل‬‫ن‬ِ‫م‬ َ‫لو‬ِ‫ت‬َّ‫ي‬ ِّ‫ر‬‫ه‬‫ذ‬‫ا‬‫ا‬َ‫ن‬ً‫ة‬َّ‫م‬‫ه‬‫أ‬
ً‫ة‬َ‫م‬ِ‫ل‬ۡ‫س‬ُّ‫م‬َ‫ك‬َّ‫ل‬‫َا‬‫ن‬ ِ‫ر‬َ‫أ‬ َ‫لو‬‫َا‬‫ن‬َ‫م‬‫َا‬‫ن‬َ‫ك‬ِ‫س‬ۡ‫ب‬‫ه‬‫ت‬ َ‫لو‬َ‫ن‬ۡ‫ي‬َ‫ل‬َ‫ع‬ۖ‫ا‬‫ا‬
َ‫ك‬َّ‫ن‬ِ‫إ‬َ‫نت‬َ‫أ‬‫ه‬‫اب‬ َّ‫لو‬َّ‫ت‬‫ٱل‬ِ‫ح‬َّ‫ٱلر‬‫ه‬‫م‬‫ي‬
"Our Lord! Make of us Muslims bowing to Thy (Will) and of our
progeny a people Muslim bowing to Thy (Will) and show us our
places for the celebration of (due) rites; and turn unto us (in Mercy);
for Thou art the Oft-Returning Most-Merciful.”
DU’A TAUGHT BY ALLAH S.W.T.

‫ا‬‫ا‬َ‫ن‬َّ‫ب‬َ‫ر‬ۡ‫غ‬ ِ‫ر‬ۡ‫ف‬َ‫أ‬‫َا‬‫ن‬ۡ‫ي‬َ‫ل‬َ‫ع‬َ‫ص‬‫ا‬ً‫ر‬ۡ‫ب‬ۡ‫ت‬ِّ‫ب‬َ‫ث‬ َ‫لو‬َ‫د‬ۡ‫ق‬َ‫أ‬‫َا‬‫ن‬َ‫م‬‫ا‬
‫َا‬‫ن‬ ۡ‫ر‬‫ه‬‫ص‬‫ٱن‬ َ‫لو‬‫ى‬َ‫ل‬َ‫ع‬ِ‫م‬ ۡ‫لو‬َ‫ق‬ۡ‫ٱل‬َ‫ڪ‬ۡ‫ٱل‬َ‫ين‬ ِ‫ر‬ِ‫ف‬ٰ‫ـ‬
"Our Lord! pour out constancy on us and make our steps firm;
Help us against those that reject faith."
(Qur’an: Baqarah: 2:250)

‫َا‬‫ن‬َّ‫ب‬َ‫ر‬َ‫ال‬ۡ‫غ‬ ِ‫ز‬‫ه‬‫ت‬‫َا‬‫ن‬َ‫ب‬‫لو‬‫ه‬‫ل‬‫ه‬‫ق‬َ‫ب‬َ‫د‬ۡ‫ع‬ۡ‫ذ‬ِ‫إ‬‫َا‬‫ن‬َ‫ت‬ۡ‫ي‬َ‫د‬ًَ
ۡ‫ب‬ًَ َ‫لو‬‫َا‬‫ن‬َ‫ل‬‫ن‬ِ‫م‬َ‫هنك‬‫د‬َّ‫ل‬ً‫ة‬َ‫م‬ ۡ‫ح‬َ‫ر‬َۚ‫ك‬َّ‫ن‬ِ‫إ‬َ‫نت‬َ‫أ‬ًَّ َ‫لو‬ۡ‫ٱل‬‫ه‬‫اب‬
“Our Lord ! Let not our hearts swerve from the truth after
You have guided us; and bestow upon us the gift of Thy
Grace (Mercy): verily, You are the (true) giver of Gifts
(bestowals).”
(Qur’an : Aali ‘Imran : 3 : 8)

‫ى‬َ‫ز‬َ‫ج‬‫ه‬ َ‫ّللا‬‫ا‬َّ‫ن‬َ‫ع‬‫ًا‬‫د‬َّ‫م‬َ‫ح‬‫ه‬‫م‬َ‫ص‬‫ى‬َّ‫ل‬‫ه‬ َ‫ّللا‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬َ‫لو‬ِ‫ه‬ِ‫ل‬‫آ‬
َ‫م‬َ‫ل‬َ‫س‬ َ‫لو‬َ‫لو‬‫ه‬ً‫ا‬َ‫م‬‫ه‬‫ه‬‫ه‬‫ل‬ًَْ‫أ‬
“(May) Allah grant His Reward upon Muhammad,
salutations of Allah and Peace be upon him and his family,
in accordance with what he deserves
(in Allah’s knowledge & estimation).”

‫ى‬ّ‫ل‬َ‫ص‬ َ‫لو‬‫ه‬ َّ‫ّللا‬‫ى‬َ‫ل‬َ‫ع‬َ‫ن‬ِ‫د‬ْ‫ي‬َ‫س‬‫ا‬‫د‬َّ‫م‬َ‫ح‬‫ه‬‫م‬
َ‫لو‬‫ى‬َ‫ل‬َ‫ع‬ِ‫ه‬ِ‫ل‬‫آ‬ِ‫ه‬ِ‫ب‬ْ‫ح‬َ‫ص‬‫لو‬ّ‫ل‬َ‫س‬ َ‫لو‬‫م‬
And salutations of Allah and Peace be upon our Leader
Muhammad, and upon His household and Companions .

َ‫ن‬ٰ‫ـ‬َ‫ح‬ۡ‫ب‬‫ه‬‫س‬َ‫ك‬ِّ‫ب‬َ‫ر‬ِّ‫ب‬َ‫ر‬ِ‫ع‬ۡ‫ٱل‬ِ‫ة‬َّ‫ز‬‫ا‬َّ‫م‬َ‫ع‬َ‫لون‬‫ه‬‫ف‬ ِ‫ص‬َ‫ي‬
‫م‬ٰ‫ـ‬َ‫ل‬َ‫س‬ َ‫لو‬‫ى‬َ‫ل‬َ‫ع‬َ‫ين‬ِ‫ل‬َ‫س‬ ۡ‫ر‬‫ه‬‫م‬ۡ‫ٱل‬
‫ه‬‫د‬ ۡ‫م‬َ‫ح‬ۡ‫ٱل‬ َ‫لو‬ِ َّ ِ‫ّلل‬ِّ‫ب‬َ‫ر‬ٰ‫ـ‬َ‫ع‬ۡ‫ٱل‬َ‫ين‬ِ‫م‬َ‫ل‬
”Glory to thy Lord the Lord, of Honour and Power! (He is free) from
what they ascribe (to Him)! And Peace on the Messengers! And praise
to Allah, the Lord and Cherisher of the Worlds.”
(Qur’an : Saffat: 37 : 180-182)

SWOLAH
(Obligatory Daily Prayers)
The Second Pillar of Islam in the
Attestation to the Absolute Oneness of Allah (Tawheed)

BCI3 Lesson 12 Shahadatain 10112019

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