This document presents information on Madatyaya or alcoholism and chronic alcohol use. It discusses the stages of acute alcoholism, symptoms of chronic alcoholism according to doshas, systemic effects, withdrawal symptoms and conditions like delirium tremens. It outlines the diagnostic tests for drunkenness and drunk driving laws. The document presents the Ayurvedic view of the treatment of acute alcoholism, chronic alcoholism, withdrawal symptoms and dependence, including the use of medicated enemas, herbs and Panchakarma procedures.
Sadhya Asadhya including upadrava SGB.pptxShivaniBorele1
The document discusses arishtas or signs of impending death according to Ayurveda. It defines arishtas as definite indicators of death and describes them as being of two types - those that certainly lead to death and those that do not always result in death. It lists different kinds of arishtas like those related to complexion, sound, smell etc. It emphasizes the importance of properly identifying and differentiating arishtas from disease symptoms. Failure to do so could lead to wrong prognosis. Exceptions to death following arishtas are also mentioned.
The document discusses the role of Ayurvedic medicine in treating AIDS. It begins by stating that while there is currently no cure for AIDS, treatments like rasayana (rejuvenation therapy) and rakta shodhana (blood purification) from Ayurveda may provide some relief. It then describes the disease pathogenesis of AIDS according to Ayurvedic principles and explains how treatments like rasayana and rakta shodhana that target the doshas can help address the immune deficiency seen in AIDS.
Conventional Samptapti bheda address only dosha and doesn't address pathological process as explained in the definition of Samprapti.
Vyadhi janya and Vyadhi janma samprapti are the 2 more types of Samprapti explained in the text.
Vyadhi janma samprapti is one which explains the manifested disease.
Vyadhi janya samprapti is one which explains the genesis of the disease.
The document discusses the mineral drug Vimala (iron pyrite). It describes Vimala's Sanskrit and vernacular names, sources, occurrences in India and globally, mineralogical identification, types, therapeutic uses, and processing techniques including shodhana, marana, and satvapatana to produce a rasayana. It also compares characteristics of Vimala and the similar mineral Makshika (copper pyrite).
This document summarizes the Buddhist philosophy of Kshana Bhangura Vada, which holds that all worldly substances are destroyed in a moment and cannot exist for more than a fraction of a second. It asserts that everything in the universe is momentary, undergoing continuous production, existence, and destruction. Acharya Charaka accepted this view and based his theory of Swabhavoparama Vada on it, stating that bodies and their components are destroyed and renewed constantly through natural processes of wear and tear, without permanent entities.
1. The document discusses the introduction of Snehana, including defining Sneha and Snehana, stating the general properties of Sneha dravyas, illustrating Sneha yoni (sources of Sneha), and explaining the importance of Snehana. It provides etymologies and details on Jangama and Sthavara Sneha sources.
This document presents information on Madatyaya or alcoholism and chronic alcohol use. It discusses the stages of acute alcoholism, symptoms of chronic alcoholism according to doshas, systemic effects, withdrawal symptoms and conditions like delirium tremens. It outlines the diagnostic tests for drunkenness and drunk driving laws. The document presents the Ayurvedic view of the treatment of acute alcoholism, chronic alcoholism, withdrawal symptoms and dependence, including the use of medicated enemas, herbs and Panchakarma procedures.
Sadhya Asadhya including upadrava SGB.pptxShivaniBorele1
The document discusses arishtas or signs of impending death according to Ayurveda. It defines arishtas as definite indicators of death and describes them as being of two types - those that certainly lead to death and those that do not always result in death. It lists different kinds of arishtas like those related to complexion, sound, smell etc. It emphasizes the importance of properly identifying and differentiating arishtas from disease symptoms. Failure to do so could lead to wrong prognosis. Exceptions to death following arishtas are also mentioned.
The document discusses the role of Ayurvedic medicine in treating AIDS. It begins by stating that while there is currently no cure for AIDS, treatments like rasayana (rejuvenation therapy) and rakta shodhana (blood purification) from Ayurveda may provide some relief. It then describes the disease pathogenesis of AIDS according to Ayurvedic principles and explains how treatments like rasayana and rakta shodhana that target the doshas can help address the immune deficiency seen in AIDS.
Conventional Samptapti bheda address only dosha and doesn't address pathological process as explained in the definition of Samprapti.
Vyadhi janya and Vyadhi janma samprapti are the 2 more types of Samprapti explained in the text.
Vyadhi janma samprapti is one which explains the manifested disease.
Vyadhi janya samprapti is one which explains the genesis of the disease.
The document discusses the mineral drug Vimala (iron pyrite). It describes Vimala's Sanskrit and vernacular names, sources, occurrences in India and globally, mineralogical identification, types, therapeutic uses, and processing techniques including shodhana, marana, and satvapatana to produce a rasayana. It also compares characteristics of Vimala and the similar mineral Makshika (copper pyrite).
This document summarizes the Buddhist philosophy of Kshana Bhangura Vada, which holds that all worldly substances are destroyed in a moment and cannot exist for more than a fraction of a second. It asserts that everything in the universe is momentary, undergoing continuous production, existence, and destruction. Acharya Charaka accepted this view and based his theory of Swabhavoparama Vada on it, stating that bodies and their components are destroyed and renewed constantly through natural processes of wear and tear, without permanent entities.
1. The document discusses the introduction of Snehana, including defining Sneha and Snehana, stating the general properties of Sneha dravyas, illustrating Sneha yoni (sources of Sneha), and explaining the importance of Snehana. It provides etymologies and details on Jangama and Sthavara Sneha sources.
1) Prameha refers to excessive urination and is classified into three types - Kaphaja, Pittaja, and Vataja - based on the predominant dosha. Kaphaja prameha is the most treatable while Vataja is the most severe.
2) The causes or nidanas of prameha include excessive intake of dairy, fatty foods, and sedentary habits. The doshas accumulate in the bladder region causing obstruction of channels and derangement of tissues.
3) Treatment involves pacifying the aggravated dosha through lifestyle changes, herbal formulations, purification therapies, and external applications depending on the type of prameha. Neglected prameha can develop
The document discusses clinical understanding of Graha Roga (hidden diseases in children caused by supernatural beings) in Ayurveda. It defines Graha Roga and differentiates it from Graha Chikitsa (treatment of Graha Roga). It classifies the different types of Grahas described in Ayurvedic texts and their similarities to microorganisms. Adharma (unrighteous behavior) is identified as the root cause for Grahas turning pathological. The etiology and pathogenesis of Graha Roga are explained with references to doshas, hygiene, fear, disrespecting teachers and broken vessels.
This document discusses Rasayana in Ayurveda. It provides background on the concept of Rasayana, including definitions and etymology from Ayurvedic texts. It describes the sequential loss of biological qualities in aging according to Ayurvedic scholars. It also discusses contemporary terminology used to study Rasayana drugs and their mechanisms of action. Finally, it summarizes the major Rasayana formulations described by Charaka in the Ayurvedic text Chikitsa.
Apasmara is a psychosomatic disorder in Ayurveda presenting with loss of memory and involuntary movements. It is caused by a combination of genetic, environmental, and psychological factors that lead to vitiation of vata dosha and manas dosha. The pathogenesis involves dosha accumulating in the heart, obstructing the mind and senses. This leads to loss of consciousness, disturbed perception, and involuntary movements. Apasmara is an episodic disease characterized by periods of lucidity between episodes. It is one of the eight difficult to treat diseases in Ayurveda.
“Sri Vidya” is an ancient wisdom of India that
encompasses the multi faceted concepts aspiring for
Ultimate Realization through the four directional paths,
Worship of Mother Goddess, Chanting Mantras, Sri Vidya
Meditation and Mukthi Sadhana that lead to emancipation. It
has rich philosophical base and practical techniques. It has
branches like Kaula Marga, Dhakshina Marga, Misra Marga
and Samayachara. Dr.Sri Jagannatha Swami, a doctorate
scholar in philosophy emerged from Madurai Kamaraj
University, Madurai , India with his in depth knowledge and
experience is the one among a few living masters who
teaches Samayacha Sri Vidya.
This document discusses shelf life and preservation of Ayurvedic drugs and formulations. It provides classical Ayurvedic references for the shelf life of various dosage forms such as choorna (2 months), taila and ghrita (16 months), gutika and lehya (12 months). Factors affecting shelf life include time, environmental factors, infections, and improper storage. Commonly used preservatives include benzoic acid, boric acid, methyl paraben and sodium benzovate. Proper packaging, storage, and avoiding moisture are important for preserving formulations.
Excessive urination which may be associated with excessive thirst and hunger, lethargy, numbness or burning sensation in the extremities, calf muscle cramps or sudden loss of weight with raised blood sugar levels
(BSL).
Bhagwad Gita and ayurveda science in itSneha Tiwari
The document provides an overview and analysis of chapters from the Bhagavad Gita and discusses aspects of Ayurveda mentioned in the text. It summarizes each chapter, highlighting verses that reference topics like the three ages of life, senses and their relation to elements, the gunas, pranayama, and more. The conclusion notes that while not an Ayurvedic text itself, the Gita contains significant discussions of Ayurvedic science.
This document discusses the concept of Manas (mind) in Ayurveda. It covers the etymology, definitions, functions, qualities, and locations of the mind. Examples are given to illustrate concepts like the three qualities (gunas) of the mind and the five objects (vishayas) of the mind. The importance of the mind for health and disease is discussed. Applied aspects covered include mental disorders related to the three doshas like unmada (insanity) and treatments focused on increasing sattva guna.
This document discusses Shitapitta and Kroshtukashirsha. It aims to explain the causes, pathogenesis and symptoms of Shitapitta as well as the symptoms of Kroshtukashirsha. Shitapitta is caused by vitiation of Vata and its symptoms include headache and pain in the head and neck region. Kroshtukashirsha is a condition characterized by severe pain and swelling in the head, resembling the shape of a porcupine. References included are Sushruta Samhita and Madhava Nidana.
Virechana Introduction, Seasonal administration and Agni intervention Guest lecture by Ayurmitra Nadibhishak, Jyotisha Vaidya Dr KSR Prasad at GAC Varanasi
1. Kaumarbhritya is the 6th branch of Charak Samhita and 5th branch of Sushrut Samhita, dealing with pediatric care. It focuses on antenatal, neonatal care and treatment of childhood diseases.
2. Pediatricians face many challenges as children's tissues are not fully developed, they cannot communicate well and require modified doses and procedures compared to adults.
3. The prenatal, postnatal and different pediatric age groups like newborn, infant, toddler etc. are defined based on gestational age and chronological age. Birth weight, preterm, term categories are also defined.
This document provides information about a presentation on herbal treatments for Apasmara (epilepsy) according to Ayurveda. It begins with an introduction that defines Apasmara and discusses its causes, pathogenesis, and types. It then outlines the line of treatment. The main body discusses herbal formulations and single herbs used to treat Apasmara, including Brahmi, Jyotishmati, Shankhapushpi, and others. It provides the botanical name, properties, chemical compositions, and evidence from studies showing the anticonvulsant activity of each herb. In conclusion, it states that the herbs possess significant anticonvulsant properties likely due to their antioxidant and G
This document discusses basic concepts of genetics in Ayurveda. It describes Ayurvedic concepts like prakriti, which refers to an individual's genetic constitution determined at conception. Other concepts discussed are shadbhava samudaya, which are the six factors that influence fetal development, and beejabhaga avayava, which states that abnormalities occur in specific body parts if their genetic source is damaged. The document concludes that understanding Ayurvedic genetic principles can help explain disease causation and help connect Ayurveda to modern genetics, enabling personalized treatment approaches by considering both medical systems.
Nasya is an Ayurvedic Panchakarma procedure where medicine is administered through the nose. Pratimarsha Nasya involves administering 2 drops of oil in each nostril daily and can be done easily at any time from birth to death. It nourishes the head and prevents diseases by stimulating the olfactory channels and brain. Regular Pratimarsha Nasya strengthens tissues in the head and neck and prevents aging effects, without risk of complications.
This document provides an introduction to Ayurvedic treatment of alcoholism or madatyaya. It discusses the introduction of alcohol and alcoholism, standard alcohol content of different beverages, properties of alcohol versus ojas, stages of intoxication and alcoholism. It then covers the samprapti or pathogenesis of alcoholism, dosha involvement, short and long term effects, complications, general signs and symptoms, and general line of treatment including practical approaches focusing on intoxication, withdrawal and dependence. It also discusses the clinical experience of using single drugs like Brahmi, Ashwagandha, Jatamansi and Bhringaraja in the treatment of alcoholism.
1. Prameha, or excessive urination, is defined in Ayurvedic texts as characterized by increased frequency and quantity of urine with turbidity. The turbidity can vary depending on aggravated doshas.
2. Kapha vitiation is the primary pathogenesis, spreading throughout the body and mixing with other dhatus like medas, mamsa, affecting the mutravaha srotas.
3. Prameha is classified based on etiology, clinical presentation, body constitution, and prognosis. Major types include Kaphaja, Pittaja, and Vataja Prameha.
1) Prameha refers to excessive urination and is classified into three types - Kaphaja, Pittaja, and Vataja - based on the predominant dosha. Kaphaja prameha is the most treatable while Vataja is the most severe.
2) The causes or nidanas of prameha include excessive intake of dairy, fatty foods, and sedentary habits. The doshas accumulate in the bladder region causing obstruction of channels and derangement of tissues.
3) Treatment involves pacifying the aggravated dosha through lifestyle changes, herbal formulations, purification therapies, and external applications depending on the type of prameha. Neglected prameha can develop
The document discusses clinical understanding of Graha Roga (hidden diseases in children caused by supernatural beings) in Ayurveda. It defines Graha Roga and differentiates it from Graha Chikitsa (treatment of Graha Roga). It classifies the different types of Grahas described in Ayurvedic texts and their similarities to microorganisms. Adharma (unrighteous behavior) is identified as the root cause for Grahas turning pathological. The etiology and pathogenesis of Graha Roga are explained with references to doshas, hygiene, fear, disrespecting teachers and broken vessels.
This document discusses Rasayana in Ayurveda. It provides background on the concept of Rasayana, including definitions and etymology from Ayurvedic texts. It describes the sequential loss of biological qualities in aging according to Ayurvedic scholars. It also discusses contemporary terminology used to study Rasayana drugs and their mechanisms of action. Finally, it summarizes the major Rasayana formulations described by Charaka in the Ayurvedic text Chikitsa.
Apasmara is a psychosomatic disorder in Ayurveda presenting with loss of memory and involuntary movements. It is caused by a combination of genetic, environmental, and psychological factors that lead to vitiation of vata dosha and manas dosha. The pathogenesis involves dosha accumulating in the heart, obstructing the mind and senses. This leads to loss of consciousness, disturbed perception, and involuntary movements. Apasmara is an episodic disease characterized by periods of lucidity between episodes. It is one of the eight difficult to treat diseases in Ayurveda.
“Sri Vidya” is an ancient wisdom of India that
encompasses the multi faceted concepts aspiring for
Ultimate Realization through the four directional paths,
Worship of Mother Goddess, Chanting Mantras, Sri Vidya
Meditation and Mukthi Sadhana that lead to emancipation. It
has rich philosophical base and practical techniques. It has
branches like Kaula Marga, Dhakshina Marga, Misra Marga
and Samayachara. Dr.Sri Jagannatha Swami, a doctorate
scholar in philosophy emerged from Madurai Kamaraj
University, Madurai , India with his in depth knowledge and
experience is the one among a few living masters who
teaches Samayacha Sri Vidya.
This document discusses shelf life and preservation of Ayurvedic drugs and formulations. It provides classical Ayurvedic references for the shelf life of various dosage forms such as choorna (2 months), taila and ghrita (16 months), gutika and lehya (12 months). Factors affecting shelf life include time, environmental factors, infections, and improper storage. Commonly used preservatives include benzoic acid, boric acid, methyl paraben and sodium benzovate. Proper packaging, storage, and avoiding moisture are important for preserving formulations.
Excessive urination which may be associated with excessive thirst and hunger, lethargy, numbness or burning sensation in the extremities, calf muscle cramps or sudden loss of weight with raised blood sugar levels
(BSL).
Bhagwad Gita and ayurveda science in itSneha Tiwari
The document provides an overview and analysis of chapters from the Bhagavad Gita and discusses aspects of Ayurveda mentioned in the text. It summarizes each chapter, highlighting verses that reference topics like the three ages of life, senses and their relation to elements, the gunas, pranayama, and more. The conclusion notes that while not an Ayurvedic text itself, the Gita contains significant discussions of Ayurvedic science.
This document discusses the concept of Manas (mind) in Ayurveda. It covers the etymology, definitions, functions, qualities, and locations of the mind. Examples are given to illustrate concepts like the three qualities (gunas) of the mind and the five objects (vishayas) of the mind. The importance of the mind for health and disease is discussed. Applied aspects covered include mental disorders related to the three doshas like unmada (insanity) and treatments focused on increasing sattva guna.
This document discusses Shitapitta and Kroshtukashirsha. It aims to explain the causes, pathogenesis and symptoms of Shitapitta as well as the symptoms of Kroshtukashirsha. Shitapitta is caused by vitiation of Vata and its symptoms include headache and pain in the head and neck region. Kroshtukashirsha is a condition characterized by severe pain and swelling in the head, resembling the shape of a porcupine. References included are Sushruta Samhita and Madhava Nidana.
Virechana Introduction, Seasonal administration and Agni intervention Guest lecture by Ayurmitra Nadibhishak, Jyotisha Vaidya Dr KSR Prasad at GAC Varanasi
1. Kaumarbhritya is the 6th branch of Charak Samhita and 5th branch of Sushrut Samhita, dealing with pediatric care. It focuses on antenatal, neonatal care and treatment of childhood diseases.
2. Pediatricians face many challenges as children's tissues are not fully developed, they cannot communicate well and require modified doses and procedures compared to adults.
3. The prenatal, postnatal and different pediatric age groups like newborn, infant, toddler etc. are defined based on gestational age and chronological age. Birth weight, preterm, term categories are also defined.
This document provides information about a presentation on herbal treatments for Apasmara (epilepsy) according to Ayurveda. It begins with an introduction that defines Apasmara and discusses its causes, pathogenesis, and types. It then outlines the line of treatment. The main body discusses herbal formulations and single herbs used to treat Apasmara, including Brahmi, Jyotishmati, Shankhapushpi, and others. It provides the botanical name, properties, chemical compositions, and evidence from studies showing the anticonvulsant activity of each herb. In conclusion, it states that the herbs possess significant anticonvulsant properties likely due to their antioxidant and G
This document discusses basic concepts of genetics in Ayurveda. It describes Ayurvedic concepts like prakriti, which refers to an individual's genetic constitution determined at conception. Other concepts discussed are shadbhava samudaya, which are the six factors that influence fetal development, and beejabhaga avayava, which states that abnormalities occur in specific body parts if their genetic source is damaged. The document concludes that understanding Ayurvedic genetic principles can help explain disease causation and help connect Ayurveda to modern genetics, enabling personalized treatment approaches by considering both medical systems.
Nasya is an Ayurvedic Panchakarma procedure where medicine is administered through the nose. Pratimarsha Nasya involves administering 2 drops of oil in each nostril daily and can be done easily at any time from birth to death. It nourishes the head and prevents diseases by stimulating the olfactory channels and brain. Regular Pratimarsha Nasya strengthens tissues in the head and neck and prevents aging effects, without risk of complications.
This document provides an introduction to Ayurvedic treatment of alcoholism or madatyaya. It discusses the introduction of alcohol and alcoholism, standard alcohol content of different beverages, properties of alcohol versus ojas, stages of intoxication and alcoholism. It then covers the samprapti or pathogenesis of alcoholism, dosha involvement, short and long term effects, complications, general signs and symptoms, and general line of treatment including practical approaches focusing on intoxication, withdrawal and dependence. It also discusses the clinical experience of using single drugs like Brahmi, Ashwagandha, Jatamansi and Bhringaraja in the treatment of alcoholism.
1. Prameha, or excessive urination, is defined in Ayurvedic texts as characterized by increased frequency and quantity of urine with turbidity. The turbidity can vary depending on aggravated doshas.
2. Kapha vitiation is the primary pathogenesis, spreading throughout the body and mixing with other dhatus like medas, mamsa, affecting the mutravaha srotas.
3. Prameha is classified based on etiology, clinical presentation, body constitution, and prognosis. Major types include Kaphaja, Pittaja, and Vataja Prameha.
1. ಜೆಎಸ್ಎಸ್ ಮಹಾವಿದ್ಯಾ ಲಯ ಸಕಲೇಶಪುರ
ಮಾಹಿತಿ ಸಂವಹನ & ತಂತ್
ರ ಜ್ಞಾ ನ ಆಧಾರಿತ್
ಬೋಧನೆ - 01
ತ್ರಗತಿ – 9 ನೇ
ದಿನಾಂಕ -5-11-2022
ಸಮಯ : 15
ನಿಮಿಷಗಳು
ಪ್
ರ ಸ್ತ
ು ತ್ಪ್ಡಿಸ್ತವವರು
ಸ್ತಮ H S
ಪ್
ರ ಥಮ ಪ್
ರ ಶಿಕ್ಷಣಾರ್ಥಿ
U01HY21E0050
2 ನೇ ಸೆಮಿಸಟ ರ್
ವಿಷಯ : ಸಮಾಜ ವಿಜ್ಞಾ ನ
ಘಟಕ: ಭಾರತ್ದ ಧಾಮಿಿಕ ಸ್ತಧಾರಕರು.
ಉಪ್ಘಟಕ :ಬಸವಣ್ಣ ನವರ ಬಾಲಾ ಜೋವನ
ಮಾಗಿದಶಿಕರು
ಪ್ರ
ರ . ನಂಜಾಂಡಸ್ವಾ ಮಿ K S
ಜೆ ಎಸ್ ಎಸ್ ಶಿಕ್ಷಣ್ ಮಹಾವಿದ್ಯಾ ಲಯ
5. ವಿಷಯ ವಿವರಣೆ
ಬಸವಣ್ಣ ನವರ ಬಾಲಾ
ಜೋವನ
ಬಸವಣ್ಣ ನವರು 1131 ರಲ್ಲ
ಿ ಈಗಿನ
ಬಿಜ್ಞಪುರ ಜಲ್ಲಿ ಯ ಬಸವನ ಬಾಗೇವ್ಯಡಿ
ಗಾ
ರ ಮದಲ್ಲ
ಿ ಶಿ
ರ ೋ ಮಾದರಸ ಮತು
ು
ಮಾದಲಾಾಂಬಿಕ್ಕ ದಂಪ್ತಿಗಳಿಗೆ ಜನಿಸಿದರು.
ತ್ನು 8 ನೇ ವಯಸಿಿ ನಲ್ಲ
ಿ ಉಪ್ನಯನದ
ಸಂದಭಿದಲ್ಲ
ಿ ನಡೆದ ಲ್ಲಾಂಗ ತಾರತ್ಮಾ ದ
ಬಗೆೆ ಬೇಸರಗಾಂಡು 1142 ರಲ್ಲ
ಿ
ಕೂಡಲಸಂಗಮಕ್ಕೆ ತೆರಳುತಾ
ು ರೆ. ನಂತ್ರ
6.
7. ಇವರು 12ನೇ ಶತ್ಮಾನದ
ಕಲಚೂರಿ ಅರಸ ಬಿಜಜ ಳನ
ಆಸ್ವಾ ನದಲ್ಲ
ಿ ಮಂತಿ
ರ
ಆಗಿದಾ ರು. ಮತು
ು ಸಮಾಜ
ಸ್ತಧಾರಕರಾಗಿದಾ ರು.
ಗಂಗಾಾಂಬಿಕ್ಕಯನ್ನು
ವಿವ್ಯಹವ್ಯಗುತಾ
ು ರೆ.ಇವರು
“ಶಕ್ತ
ು ವಿಶಿಷಟ ದ್ಾ ೈತ್”
ಸಿದ್ಯಧ ಾಂತ್ವನ್ನು
ಪ್
ರ ತಿಪಾದಿಸಿದರು. ಇವರ
ಅಾಂಕ್ತತ್ನಮ
8. • ಬಸವಣ್ಣ ನವರು ಪ್ರಿಶುದಧ
ಭಕ್ತ
ು ಯೇ ಶಿವನನ್ನು ಸೇರುವ
ನಿಜವ್ಯದ ಮಾಗಿ ಎಾಂದು
ಪ್
ರ ತಿಪಾದಿಸಿದರು. ಇವರು ಬಿೋದರ್
ಜಲ್ಲಿ ಬಸವಕಲಾಾ ಣ್ದಲ್ಲ
ಿ ಅನ್ನಭವ
ಮಂಟಪ್ವನ್ನು ಪಾ
ರ ರಂಭಿಸಿದರು.
ಆದಾ ರಿಾಂದ ಜ್ಞತಿ ಭೇದವಿಲ
ಿ ದ್
ಅವರ ಅನ್ನಯಾಯಿಗಳು
ಕೂಡಿದರು ಅವರುಗಳು :
ಅಲ
ಿ ಮಪ್
ರ ಭು, ಅಕೆ ಮಹಾದೇವಿ,
ಅಾಂಬಿಗರ ಚೌಡಯಾ , ಮಡಿವ್ಯಳ
ಮಾಚಯಾ
9. ಪ್ರಿಸಮಾಪ್ತ
ು ಹೇಳಿಕ್ಕ
•ಪ
ರ ಯ ವಿದ್ಯಯ ರ್ಥಿಗಳೇ ಹಂದಿನ ತರಗತಿಯಲ್ಲ
ಿ
ಸಮಾಜ ಸುಧಾರಕ್ನಾದ ಬಸವಣ್ಣ ನವರ ಬಾಲ್ಯ
ಜೀವನದ ಬಗ್ಗೆ ತಿಳಿದುಕೊಂಡೆವು.
10. ಮೌಲಾ ಮಾಪ್ನದ ಪ್
ರ ಶ್ನ
ು ಗಳು
ಶಿಕ್ಷಕ : ಬಸವಣ್ಣ ನವರು ಯಾವ ವಷಿದಲ್ಲ
ಿ ಜನಿಸಿದರು ?
ವಿದ್ಯಾ ರ್ಥಿ: 12ನೇ ಶತ್ಮಾನದ 1931 ರಲ್ಲ
ಿ ಜನಿಸಿದರು.
ಶಿಕ್ಷಕ : ಬಸವಣ್ಣ ನವರ ಜನಮ ಸಾ ಳ ಯಾವುದು ?
ವಿದ್ಯಾ ರ್ಥಿ : ಬಿಜ್ಞಪುರ ಜಲ್ಲಿ ಯ ಬಸವನ ಬಾಗೇವ್ಯಡಿ
ಗಾ
ರ ಮದಲ್ಲ
ಿ ಜನಿಸಿದರು.
ಶಿಕ್ಷಕ : ಬಸವಣ್ಣ ನವರ ತಂದ್ ತಾಯಿ ಹೆಸರೇನ್ನ ?
ವಿದ್ಯಾ ರ್ಥಿ : ತಂದ್ ಮಾದರಸ, ತಾಯಿ ಮಾದಲಾಾಂಬಿಕ್ಕ.
ಶಿಕ್ಷಕ : ಬಸವಣ್ಣ ನವರ ಗುರುಗಳು ಯಾರು ?
11. ಶಿಕ್ಷಕ : ಬಸವಣ್ಣ ನವರು ಅನ್ನಭವ ಮಂಟಪ್ವನ್ನು ಎಲ್ಲ
ಿ
ಸ್ವಾ ಪ್ತಸಿದರು ?
ವಿದ್ಯಾ ರ್ಥಿ : ಬಿೋದರ್ ಜಲ್ಲಿ ಯ ಬಸವಕಲಾಾ ಣ್ದಲ್ಲ
ಿ ಅನ್ನಭವ
ಮಂಟಪ್ವನ್ನು ಸ್ವಾ ಪ್ತಸಿದರು.
ಶಿಕ್ಷಕ : ಕನಿಟಕದ ಮಾಟ್ಟಿನ್ ಲೂಥರ್ ಯಾರು ?
ವಿದ್ಯಾ ರ್ಥಿ : ಕನಿಟಕದ ಮಾಟ್ಟಿನ್ ಲೂಥರ್ ಬಸವಣ್ಣ .
ಶಿಕ್ಷಕ : ಬಸವಣ್ಣ ನವರು ಎಲ್ಲ
ಿ ಐಕಾ ವ್ಯದರು ?
ವಿದ್ಯಾ ರ್ಥಿ : ಬಸವಣ್ಣ ನವರು 1163 ರಲ್ಲ
ಿ ಬಸವ ಕಲಾಾ ಣ್ದಲ್ಲ
ಿ
ಐಕಾ ವ್ಯದರು.
ಧನಾ ವ್ಯದಗಳು