2. Obadiah Nahum
840 BC 660 BC
Joel Zephaniah
835 BC 625 BC
Jonah Habakkuk
760 BC 607 BC
Amos Haggai
755 BC 520 BC
Hosea Zechariah
740 BC 515 BC
Micah Malachi
730 BC 430 BC
3. 6 With what shall I come before the LORD, and bow
myself before God on high?
Shall I come before him with burnt offerings, with
calves a year old?
7 Will the LORD be pleased with thousands of
rams, with ten thousands of rivers of oil?
Shall I give my first born for my transgression, the fruit
of my body for the sin of my soul?
8 He has told you, O man, what is good; and what does
the LORD require of you, but to do justice, and to love
kindness, and to walk humbly with your God?
4. Injustice flourishes where indifference prevails
(Obadiah)
Injustice flows from a low regard for human
worth (Joel)
Injustice finds a home where the heart does not
feel what the eye sees (Jonah)
6. Meaning of the name: “Burden”
Amos 1:1-2, 7:10-17
Home town: Tekoa in Judah
Occupation: Shepherd, but also growing figs
Tenure
Uzziah reigned in Judah
Jeroboam II reigned in Israel
Overlap – 791-753 BC
Two year before the earthquake
Date uncertain
Most likely between 767 and 753 BC
Unpopular
7. The nation of Israel (Northern Kingdom) during the
reign of Jeroboam II
World power
Great wealth
Luxurious living
Arrogance
Physical security
Formal worship
Moral decay
Oppression of the poor
8. Outline
Introduction (1:1-2, 7:10-17)
Amos the prophet
Burden of the nations (1:3-2:16)
General statements of judgment of Israel and
surrounding nations
Burden of Israel (3:1-6:14)
Specific statements of judgment of Israel
Visions (7:1-9; 8:1-9:10)
Symbols of the impending judgment of Israel
Conclusion (9:11-15)
Promise of renewal and restoration
10. “X and X+1”
1, 2 (Job 33:14, Psalm 62:11)
2, 3 (Job 33:29)
3, 4 (Proverbs 30:15, 18, 21, 29)
6, 7 (Job 5:19, Proverbs 6:16)
7, 8 (Micah 5:5)
Also used in other ancient Near Eastern cultures
Items enumerated
Often the second number
Convey the concept of “enough, more than enough”
11. Message One (3:1-15)
Excessive luxury
Message Two (4:1-13)
Economic exploitation and religious hypocrisy
Message Three (5:1-17)
Legal injustice
Message Four (5:18-27)
Religious hypocrisy
Message Five (6:1-14)
Complacency and self-indulgence
12. Locust Plague
Judgment averted (7:1-3)
Devouring Fire
Judgment delayed (7:4-6)
Plumb Line
Judgment determined (7:7-9)
Basket of Summer Fruit
Judgment imminent (8:1-14)
Striking of the Doorposts
Judgment executed (9:1-10)
13. Renewal of the Davidic kingdom (9:11-12)
Salvation will continue to be extended to Gentiles as is
in the Church age
Acts 15
Romans 11
Restoration of the blessings of the kingdom (9:13-15)
Complete restoration
Complete security
14. Message One (3:1-15)
Excessive luxury
Message Two (4:1-13)
Economic exploitation and religious hypocrisy
Message Three (5:1-17)
Legal injustice
Message Four (5:18-27)
Religious hypocrisy
Message Five (6:1-14)
Complacency and self-indulgence
16. Turn justice to wormwood (5:7)
Judicial system meant for healing
Turned into bitter poisonous weed
Turning aside the needy in the gate (5:12)
Closing the courthouse to the poor
Cast righteousness to the ground (5:7)
Parallel in 6:12
Tossed away as a useless weed
Afflicting the righteous or innocent (5:12)
Accepting bribe to pervert justice
17. Structure of Message 3 (5:1-15)
A–B–C–D–C–B–A
Emphasis on D (5:8-9)
Description of God
God controls the universe (5:8)
Creation of the constellations
Control of time
Consignment of the seasons
God controls the nations (5:9)
Human strength cannot thwart God’s purpose
Message: Injustice is contrary to God’s order and will
result in judgment
18.
19. Amos 5:24
Message 4 (5:18-27)
A–C–B–C–A
Emphasis on repentance
Chiastic arrangement of the verse
Roll down - like waters - justice
righteousness – like stream – flow
Justice/righteousness
Related to social order
Roll/flow
Bubbling and pervasive
20. Obadiah
Injustice flourishes where indifference prevails
Joel
Injustice flows from a low regard for human
worth
Jonah
Injustice finds a home where the heart does not
feel what the eye sees.
21. Amos
It is an injustice when the access to redress for
the oppressed is cut off or perverted by people
who claimed to be religious.
Remedy
James 1:27
“Religion that is pure and undefiled before
God, the Father, is this: to visit the orphans
and widows in their affliction, and to keep
oneself unstained from the world.”