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1 of 21
A sermon series
     on the
Minor Prophets
 Obadiah     Nahum
   840 BC      660 BC
 Joel        Zephaniah
   835 BC      625 BC
 Jonah       Habakkuk
   760 BC      607 BC
 Amos        Haggai
   755 BC      520 BC
 Hosea       Zechariah
   740 BC      515 BC
 Micah       Malachi
   730 BC      430 BC
6 With what shall I come before the LORD, and bow
  myself before God on high?
  Shall I come before him with burnt offerings, with
  calves a year old?
7 Will the LORD be pleased with thousands of
  rams, with ten thousands of rivers of oil?
  Shall I give my first born for my transgression, the fruit
  of my body for the sin of my soul?
8 He has told you, O man, what is good; and what does
  the LORD require of you, but to do justice, and to love
  kindness, and to walk humbly with your God?
 Injustice flourishes where indifference prevails
  (Obadiah)
 Injustice flows from a low regard for human
  worth (Joel)
 Injustice finds a home where the heart does not
  feel what the eye sees (Jonah)
Messages of the Minor Prophets:
             Amos
 Meaning of the name: “Burden”
 Amos 1:1-2, 7:10-17
   Home town: Tekoa in Judah
   Occupation: Shepherd, but also growing figs
   Tenure
      Uzziah reigned in Judah
      Jeroboam II reigned in Israel
        Overlap – 791-753 BC
      Two year before the earthquake
        Date uncertain
      Most likely between 767 and 753 BC
   Unpopular
 The nation of Israel (Northern Kingdom) during the
 reign of Jeroboam II
   World power
   Great wealth
   Luxurious living
   Arrogance
   Physical security
   Formal worship
   Moral decay
   Oppression of the poor
Outline
 Introduction (1:1-2, 7:10-17)
   Amos the prophet
 Burden of the nations (1:3-2:16)
   General statements of judgment of Israel and
    surrounding nations
 Burden of Israel (3:1-6:14)
   Specific statements of judgment of Israel
 Visions (7:1-9; 8:1-9:10)
   Symbols of the impending judgment of Israel
 Conclusion (9:11-15)
   Promise of renewal and restoration
Damascus (1:3-5)
Tyre (1:9-10)




                Israel 2:6-16
Gaza (1:3-6)
                Ammon (1:11-12)
Judah (2:4-5)   Moab (2:1-3)

                Edom (1:11-12)
 “X and X+1”
   1, 2 (Job 33:14, Psalm 62:11)
   2, 3 (Job 33:29)
   3, 4 (Proverbs 30:15, 18, 21, 29)
   6, 7 (Job 5:19, Proverbs 6:16)
   7, 8 (Micah 5:5)
 Also used in other ancient Near Eastern cultures
 Items enumerated
   Often the second number
 Convey the concept of “enough, more than enough”
 Message One (3:1-15)
   Excessive luxury
 Message Two (4:1-13)
   Economic exploitation and religious hypocrisy
 Message Three (5:1-17)
   Legal injustice
 Message Four (5:18-27)
   Religious hypocrisy
 Message Five (6:1-14)
   Complacency and self-indulgence
 Locust Plague
   Judgment averted (7:1-3)
 Devouring Fire
   Judgment delayed (7:4-6)
 Plumb Line
   Judgment determined (7:7-9)
 Basket of Summer Fruit
   Judgment imminent (8:1-14)
 Striking of the Doorposts
   Judgment executed (9:1-10)
 Renewal of the Davidic kingdom (9:11-12)
   Salvation will continue to be extended to Gentiles as is
    in the Church age
   Acts 15
   Romans 11
 Restoration of the blessings of the kingdom (9:13-15)
   Complete restoration
   Complete security
 Message One (3:1-15)
   Excessive luxury
 Message Two (4:1-13)
   Economic exploitation and religious hypocrisy
 Message Three (5:1-17)
   Legal injustice
 Message Four (5:18-27)
   Religious hypocrisy
 Message Five (6:1-14)
   Complacency and self-indulgence
Prophet Amos
 Announcing judgment (1-3)
   Beseeching repentance (4-6)
      Charging injustice (7)
        Describing God (8-9)
      Charging injustice (10-13)
   Beseeching repentance (14-15)
 Announcing judgment (16-17)
 Turn justice to wormwood (5:7)
   Judicial system meant for healing
   Turned into bitter poisonous weed
   Turning aside the needy in the gate (5:12)
   Closing the courthouse to the poor
 Cast righteousness to the ground (5:7)
   Parallel in 6:12
   Tossed away as a useless weed
   Afflicting the righteous or innocent (5:12)
   Accepting bribe to pervert justice
 Structure of Message 3 (5:1-15)
   A–B–C–D–C–B–A
   Emphasis on D (5:8-9)
   Description of God
 God controls the universe (5:8)
   Creation of the constellations
   Control of time
   Consignment of the seasons
 God controls the nations (5:9)
   Human strength cannot thwart God’s purpose
 Message: Injustice is contrary to God’s order and will
  result in judgment
 Amos 5:24
   Message 4 (5:18-27)
      A–C–B–C–A
      Emphasis on repentance
   Chiastic arrangement of the verse
 Roll down - like waters - justice
                   righteousness – like stream – flow
   Justice/righteousness
      Related to social order
   Roll/flow
      Bubbling and pervasive
 Obadiah
   Injustice flourishes where indifference prevails
 Joel
   Injustice flows from a low regard for human
    worth
 Jonah
   Injustice finds a home where the heart does not
    feel what the eye sees.
 Amos
  It is an injustice when the access to redress for
   the oppressed is cut off or perverted by people
   who claimed to be religious.
  Remedy
     James 1:27
     “Religion that is pure and undefiled before
      God, the Father, is this: to visit the orphans
      and widows in their affliction, and to keep
      oneself unstained from the world.”

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Amos | "What Does The Lord Require Of Us? a Minor Prophets Series

  • 1. A sermon series on the Minor Prophets
  • 2.  Obadiah  Nahum  840 BC  660 BC  Joel  Zephaniah  835 BC  625 BC  Jonah  Habakkuk  760 BC  607 BC  Amos  Haggai  755 BC  520 BC  Hosea  Zechariah  740 BC  515 BC  Micah  Malachi  730 BC  430 BC
  • 3. 6 With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? 7 Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my first born for my transgression, the fruit of my body for the sin of my soul? 8 He has told you, O man, what is good; and what does the LORD require of you, but to do justice, and to love kindness, and to walk humbly with your God?
  • 4.  Injustice flourishes where indifference prevails (Obadiah)  Injustice flows from a low regard for human worth (Joel)  Injustice finds a home where the heart does not feel what the eye sees (Jonah)
  • 5. Messages of the Minor Prophets: Amos
  • 6.  Meaning of the name: “Burden”  Amos 1:1-2, 7:10-17  Home town: Tekoa in Judah  Occupation: Shepherd, but also growing figs  Tenure  Uzziah reigned in Judah  Jeroboam II reigned in Israel  Overlap – 791-753 BC  Two year before the earthquake  Date uncertain  Most likely between 767 and 753 BC  Unpopular
  • 7.  The nation of Israel (Northern Kingdom) during the reign of Jeroboam II  World power  Great wealth  Luxurious living  Arrogance  Physical security  Formal worship  Moral decay  Oppression of the poor
  • 8. Outline  Introduction (1:1-2, 7:10-17)  Amos the prophet  Burden of the nations (1:3-2:16)  General statements of judgment of Israel and surrounding nations  Burden of Israel (3:1-6:14)  Specific statements of judgment of Israel  Visions (7:1-9; 8:1-9:10)  Symbols of the impending judgment of Israel  Conclusion (9:11-15)  Promise of renewal and restoration
  • 9. Damascus (1:3-5) Tyre (1:9-10) Israel 2:6-16 Gaza (1:3-6) Ammon (1:11-12) Judah (2:4-5) Moab (2:1-3) Edom (1:11-12)
  • 10.  “X and X+1”  1, 2 (Job 33:14, Psalm 62:11)  2, 3 (Job 33:29)  3, 4 (Proverbs 30:15, 18, 21, 29)  6, 7 (Job 5:19, Proverbs 6:16)  7, 8 (Micah 5:5)  Also used in other ancient Near Eastern cultures  Items enumerated  Often the second number  Convey the concept of “enough, more than enough”
  • 11.  Message One (3:1-15)  Excessive luxury  Message Two (4:1-13)  Economic exploitation and religious hypocrisy  Message Three (5:1-17)  Legal injustice  Message Four (5:18-27)  Religious hypocrisy  Message Five (6:1-14)  Complacency and self-indulgence
  • 12.  Locust Plague  Judgment averted (7:1-3)  Devouring Fire  Judgment delayed (7:4-6)  Plumb Line  Judgment determined (7:7-9)  Basket of Summer Fruit  Judgment imminent (8:1-14)  Striking of the Doorposts  Judgment executed (9:1-10)
  • 13.  Renewal of the Davidic kingdom (9:11-12)  Salvation will continue to be extended to Gentiles as is in the Church age  Acts 15  Romans 11  Restoration of the blessings of the kingdom (9:13-15)  Complete restoration  Complete security
  • 14.  Message One (3:1-15)  Excessive luxury  Message Two (4:1-13)  Economic exploitation and religious hypocrisy  Message Three (5:1-17)  Legal injustice  Message Four (5:18-27)  Religious hypocrisy  Message Five (6:1-14)  Complacency and self-indulgence
  • 15. Prophet Amos  Announcing judgment (1-3)  Beseeching repentance (4-6)  Charging injustice (7)  Describing God (8-9)  Charging injustice (10-13)  Beseeching repentance (14-15)  Announcing judgment (16-17)
  • 16.  Turn justice to wormwood (5:7)  Judicial system meant for healing  Turned into bitter poisonous weed  Turning aside the needy in the gate (5:12)  Closing the courthouse to the poor  Cast righteousness to the ground (5:7)  Parallel in 6:12  Tossed away as a useless weed  Afflicting the righteous or innocent (5:12)  Accepting bribe to pervert justice
  • 17.  Structure of Message 3 (5:1-15)  A–B–C–D–C–B–A  Emphasis on D (5:8-9)  Description of God  God controls the universe (5:8)  Creation of the constellations  Control of time  Consignment of the seasons  God controls the nations (5:9)  Human strength cannot thwart God’s purpose  Message: Injustice is contrary to God’s order and will result in judgment
  • 18.
  • 19.  Amos 5:24  Message 4 (5:18-27)  A–C–B–C–A  Emphasis on repentance  Chiastic arrangement of the verse Roll down - like waters - justice righteousness – like stream – flow  Justice/righteousness  Related to social order  Roll/flow  Bubbling and pervasive
  • 20.  Obadiah  Injustice flourishes where indifference prevails  Joel  Injustice flows from a low regard for human worth  Jonah  Injustice finds a home where the heart does not feel what the eye sees.
  • 21.  Amos  It is an injustice when the access to redress for the oppressed is cut off or perverted by people who claimed to be religious.  Remedy  James 1:27  “Religion that is pure and undefiled before God, the Father, is this: to visit the orphans and widows in their affliction, and to keep oneself unstained from the world.”