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Welcome to our Bible
Study
All Saints Day
1 November 2016
In preparation for this Sunday’s liturgy
In aid of focusing our homilies and sharing
Prepared by Fr. Cielo R. Almazan, OFM
First Reading: Rev 7:2-4. 9-14
 2 I, John, saw another angel come up from the East, holding the seal
of the living God. He cried out in a loud voice to the four angels who
were given power to damage the land and the sea, 3 "Do not damage
the land or the sea or the trees until we put the seal on the foreheads
of the servants of our God.“ 4 I heard the number of those who had
been marked with the seal, one hundred and forty-four thousand
marked from every tribe of the Israelites: 9 After this I had a vision of a
great multitude, which no one could count, from every nation, race,
people, and tongue. They stood before the throne and before the
Lamb, wearing white robes and holding palm branches in their hands.
10 They cried out in a loud voice: "Salvation comes from our God, who
is seated on the throne, and from the Lamb.“ 11 All the angels stood
around the throne and around the elders and the four living creatures.
They prostrated themselves before the throne, worshiped God, 12
and exclaimed: "Amen. Blessing and glory, wisdom and thanksgiving,
honor, power, and might be to our God forever and ever. Amen.“ 13
Then one of the elders spoke up and said to me, "Who are these
wearing white robes, and where did they come from?“ 14 I said to
him, "My lord, you are the one who knows." He said to me, "These are
the ones who have survived the time of great distress; they have
washed their robes and made them white in the blood of the Lamb.”
First Reading: Rev 7:2-4, 9-14
 2 I, John, saw another angel come up from the East, holding the seal
of the living God. He cried out in a loud voice to the four angels who
were given power to damage the land and the sea, 3 "Do not damage
the land or the sea or the trees until we put the seal on the foreheads
of the servants of our God.“ 4 I heard the number of those who had
been marked with the seal, one hundred and forty-four thousand
marked from every tribe of the Israelites: 9 After this I had a vision of a
great multitude, which no one could count, from every nation, race,
people, and tongue. They stood before the throne and before the
Lamb, wearing white robes and holding palm branches in their hands.
10 They cried out in a loud voice: "Salvation comes from our God, who
is seated on the throne, and from the Lamb.“ 11 All the angels stood
around the throne and around the elders and the four living creatures.
They prostrated themselves before the throne, worshiped God, 12
and exclaimed: "Amen. Blessing and glory, wisdom and thanksgiving,
honor, power, and might be to our God forever and ever. Amen.“ 13
Then one of the elders spoke up and said to me, "Who are these
wearing white robes, and where did they come from?“ 14 I said to
him, "My lord, you are the one who knows." He said to me, "These are
the ones who have survived the time of great distress; they have
washed their robes and made them white in the blood of the Lamb.”
The focus is on the saints in heaven.
First Reading: Rev 7:2-4, 9-14
Vision of an angel
 2 I, John, saw another angel come up from the East, holding the seal of the
living God. He cried out in a loud voice to the four angels who were given
power to damage the land and the sea, 3 "Do not damage the land or the sea
or the trees until we put the seal on the foreheads of the servants of our God.“
4 I heard the number of those who had been marked with the seal, one
hundred and forty-four thousand marked from every tribe of the Israelites:
Vision of multitude
 9 After this I had a vision of a great multitude, which no one could count, from
every nation, race, people, and tongue. They stood before the throne and
before the Lamb, wearing white robes and holding palm branches in their
hands. 10 They cried out in a loud voice: "Salvation comes from our God, who
is seated on the throne, and from the Lamb.“
Vision of angels, elders and 4 living creatures
 11 All the angels stood around the throne and around the elders and the four
living creatures. They prostrated themselves before the throne, worshiped God,
12 and exclaimed: "Amen. Blessing and glory, wisdom and thanksgiving,
honor, power, and might be to our God forever and ever. Amen.“
An elder
 13 Then one of the elders spoke up and said to me, "Who are these wearing
white robes, and where did they come from?“ 14 I said to him, "My lord, you
are the one who knows." He said to me, "These are the ones who have
survived the time of great distress; they have washed their robes and made
them white in the blood of the Lamb.”
First Reading: Rev 7:2-4, 9-14
Vision of an angel
 2 I, John, saw another angel come up
from the East, holding the seal of the
living God. He cried out in a loud voice to
the four angels who were given power to
damage the land and the sea, 3 "Do not
damage the land or the sea or the trees
until we put the seal on the foreheads of
the servants of our God.“ 4 I heard the
number of those who had been marked
with the seal, one hundred and forty-four
thousand marked from every tribe of the
Israelites:
Vision of multitude
 9 After this I had a vision of a great
multitude, which no one could count, from
every nation, race, people, and tongue.
They stood before the throne and before
the Lamb, wearing white robes and
holding palm branches in their hands. 10
They cried out in a loud voice: "Salvation
comes from our God, who is seated on
the throne, and from the Lamb.“
Commentary
 The book of Revelation employs a
symbolic language.
 Here the author John sees visions.
 In v.2, John sees another angel from
where the sun rises (East). He just
saw 4 angels in v.1.
 The seal is the mark of the signet
ring of God, implying whoever is
sealed belongs to God. They are
protected by God against
destruction. V.3
 V.4 indicates the number protected:
12 x 12 tribes x 1000 = 144,000.
 V.9 relates John’s vision of the great
multitude of people (more than
144,000) from diverse origins.
 They are distinguished as wearing
white robes and holding palm
branches.
 In v.10, they acknowledge where
salvation comes (from God and from
the Lamb)
First Reading: Rev 7:2-4, 9-14
Vision of angels, elders and 4 living
creatures
 11 All the angels stood around the
throne and around the elders and the
four living creatures. They prostrated
themselves before the throne,
worshiped God, 12 and exclaimed:
"Amen. Blessing and glory, wisdom
and thanksgiving, honor, power, and
might be to our God forever and
ever. Amen.“
An elder
 13 Then one of the elders spoke up
and said to me, "Who are these
wearing white robes, and where did
they come from?“ 14 I said to him,
"My lord, you are the one who
knows." He said to me, "These are
the ones who have survived the time
of great distress; they have washed
their robes and made them white in
the blood of the Lamb.”
 In vv.11-12, all the angels too worship
God giving glory to him.
 In v.13, an elder asks the author the
identity of those wearing white robes.
 In v.14, the author recognizes the one
asking, “My Lord.”
 The elder (Lord) answers his own
question.
 They are survivors of great distress
and they have washed their robes in
the blood of the Lamb.
 They suffered from martyrdom,
following the footsteps of Christ.
Reflections on the 1st reading
 The first reading describes what the saints in heaven are
all about.
 They bear the seal of God (they belong to God).
 They wear white robes.
 Here on earth, they were the ones who persevered in
their faith during the time of persecution for the sake of
Christ.
 Saints are those who are willing to suffer for Christ.
Responsorial Ps 24:1bc-2, 3-4ab, 5-6
 R. (see 6) Lord, this is the people that longs to see
your face.
 1 The LORD’s are the earth and its fullness;
the world and those who dwell in it.
2 For he founded it upon the seas
and established it upon the rivers.
 3 Who can ascend the mountain of the LORD?
or who may stand in his holy place?
4 One whose hands are sinless, whose heart is clean,
who desires not what is vain.
 5 He shall receive a blessing from the LORD,
a reward from God his savior.
6 Such is the race that seeks him,
that seeks the face of the God of Jacob.
Responsorial Ps 24:1bc-2, 3-4ab, 5-6
 R. (see 6) Lord, this is the people
that longs to see your face.
 1 The LORD’s are the earth and its
fullness;
the world and those who dwell in it.
2 For he founded it upon the seas
and established it upon the rivers.
 3 Who can ascend the mountain of
the LORD?
or who may stand in his holy place?
4 One whose hands are sinless,
whose heart is clean,
who desires not what is vain.
 5 He shall receive a blessing from
the LORD,
a reward from God his savior.
6 Such is the race that seeks him,
that seeks the face of the God of
Jacob.
Commentary
 The response describes
the predicament of the
saints: those who long to
see God’s face.
 Vv.1-2 recognizes God as
the owner of everything.
 V.3 asks the questions
who are worthy to face
God.
 V.4 is the answer:
 He who has sinless hands.
 He who does not desire
useless things.
 Vv.5-6 reiterate the
reward of the holy man /
woman.
Reflections on the Psalm
 The psalm tells what the saints are.
 If they are still here on earth, they long to see
the face of God.
 In heaven, they see God face to face.
 Here on earth, the saints are not contaminated
by sin.
 They know their priorities. They do not set their
hearts on what is vain (trivial and useless).
Second Reading: 1 Jn 3:1-3
 1 See what love the Father has bestowed on us
that we may be called the children of God. Yet
so we are. The reason the world does not know
us is that it did not know him. 2 Beloved, we are
God's children now; what we shall be has not yet
been revealed. We do know that when it is
revealed we shall be like him, for we shall see
him as he is. 3 Everyone who has this hope
based on him makes himself pure, as he is pure.
Second Reading: 1 Jn 3:1-3
 1 See what love the Father has bestowed on us
that we may be called the children of God. Yet
so we are. The reason the world does not know
us is that it did not know him. 2 Beloved, we are
God's children now; what we shall be has not yet
been revealed. We do know that when it is
revealed we shall be like him, for we shall see
him as he is. 3 Everyone who has this hope
based on him makes himself pure, as he is pure.
The focus is on being like God.
Second Reading: 1 Jn 3:1-3
 1 See what love the Father
has bestowed on us that we
may be called the children
of God. Yet so we are. The
reason the world does not
know us is that it did not
know him. 2 Beloved, we
are God's children now;
what we shall be has not yet
been revealed. We do know
that when it is revealed we
shall be like him, for we
shall see him as he is. 3
Everyone who has this hope
based on him makes himself
pure, as he is pure.
Commentary
 V.1 makes us appreciate the Father’s
love.
 It makes us his children.
 God’s children are not recognized by
the world, but first of all, the world does
not recognize God.
 V.2 recognizes that we Christians are
God’s children.
 We have a different future.
 We will be like God. We will see him as
he is.
 V.3 states that those who have this
hope will be made pure, like God.
Reflections on the second reading
 The second reading tells what a saint is all
about.
 It is by God’s love that we become saints (his
children).
 The saints have a great future.
 They will be like God and will see God as he is.
Gospel Reading: Mt 5:1-12a
 1 When he saw the crowds, he went up the mountain, and after he
had sat down, his disciples came to him. 2 He began to teach them,
saying:
 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
 4 Blessed are they who mourn, for they will be comforted.
 5 Blessed are the meek, for they will inherit the land.
 6 Blessed are they who hunger and thirst for righteousness, for they
will be satisfied.
 7 Blessed are the merciful, for they will be shown mercy.
 8 Blessed are the clean of heart, for they will see God.
 9 Blessed are the peacemakers, for they will be called children of
God.
 10 Blessed are they who are persecuted for the sake of
righteousness, for theirs is the kingdom of heaven.
 11 Blessed are you when they insult you and persecute you and utter
every kind of evil against you (falsely) because of me.
 12 Rejoice and be glad, for your reward will be great in heaven.
Gospel Reading: Mt 5:1-12a
 1 When he saw the crowds, he went up the mountain, and after he
had sat down, his disciples came to him. 2 He began to teach them,
saying:
 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
 4 Blessed are they who mourn, for they will be comforted.
 5 Blessed are the meek, for they will inherit the land.
 6 Blessed are they who hunger and thirst for righteousness, for they
will be satisfied.
 7 Blessed are the merciful, for they will be shown mercy.
 8 Blessed are the clean of heart, for they will see God.
 9 Blessed are the peacemakers, for they will be called children of
God.
 10 Blessed are they who are persecuted for the sake of
righteousness, for theirs is the kingdom of heaven.
 11 Blessed are you when they insult you and persecute you and utter
every kind of evil against you (falsely) because of me.
 12 Rejoice and be glad, for your reward will be great in heaven.
The focus is on being blessed.
Gospel Reading: Mt 5:1-12a
 1 When he saw the crowds,
he went up the mountain,
and after he had sat down,
his disciples came to him.
2 He began to teach them,
saying:
 3 "Blessed are the poor in
spirit, for theirs is the
kingdom of heaven.
 4 Blessed are they who
mourn, for they will be
comforted.
 5 Blessed are the meek, for
they will inherit the land.
 6 Blessed are they who
hunger and thirst for
righteousness, for they will
be satisfied.
Commentary
 The gospel is about the beatitudes.
 The other word for blessed is happy or
fortunate…
 In vv.1-2, Jesus sits down before he
teaches.
 He follows the custom of the rabbis
when they teach.
 The poor in spirit are those who
recognize their powerlessness and they
put their trust in God to rescue them. V.3
 They who mourn are those who are sad
because of the evil deeds of men. V.4
 The meek are those who don’t parade
their ego and authority to get things
done. They are submissive to God. V.5
 They who hunger and thirst.. are those
who fight for justice and right living. V.6
Gospel Reading: Mt 5:1-12a
 7 Blessed are the merciful, for
they will be shown mercy.
 8 Blessed are the clean of
heart, for they will see God.
 9 Blessed are the
peacemakers, for they will be
called children of God.
 10 Blessed are they who are
persecuted for the sake of
righteousness, for theirs is the
kingdom of heaven.
 11 Blessed are you when they
insult you and persecute you
and utter every kind of evil
against you (falsely) because
of me.
 12 Rejoice and be glad, for
your reward will be great in
heaven.
 Merciful are those who show pity
and compassion to erring brothers
and sisters, to the poor, to the
neglected. V.7
 Clean of heart are those whose
motive is to accomplish God’s
work, not to preach themselves.
V.8
 Peacemakers are those who broker
peace among those in conflict. V.9
 Persecuted for righteousness’ sake
are those who work hard for godly
behavior but are taunted. V.10
 Insulted and persecuted because
of Jesus are those who are known
to be close to Jesus. V.11
 V.12 is an exhortation to the
blessed ones.
Reflections on the gospel reading
 The beatitudes are the checklist on how to become
saints (holy).
 Each Christian disciple must possess all the beatitudes,
not just one or two.
 We must constantly examine ourselves if we are really
following Christ, through the beatitudes.
 We know for sure if we are living according to the
beatitudes, if we feel joy in the heart.
 Precisely, to be “blessed” is to be happy and fortunate.
 The opposite of blessed is cursed, malas, unfortunate,
pitiful, and miserable. (No joy)
Tying the 3 readings and the Psalm
 The first reading describes how people become saints.
Their robes are washed white by the blood of the Lamb.
 The psalm describes what saints are: they are sinless.
Their attention is on spiritual things, not on material
things.
 The second reading tells us the destiny of being children
of God, to be considered saints.
 The gospel tells us who are blessed (saints).
How to develop your homily / sharing
 You may tell something about your favorite saint.
 How did he/she become a saint? What do you
like about him/her?
 Today is All Saints’ Day.
 This is the day of many saints, not just one saint.
 This feast tells us that it is possible for us to
become saints, because many have become
saints.
 It invites us to become saints.
 We may be uncomfortable with this kind of talk
(becoming saints, when we see ourselves more
as sinners).
 We may have another expression which may be
more acceptable to us but will challenge us just
the same.
 We talk about holiness.
 A Vatican II document (Lumen Gentium) tells us
that we are all called to holiness.
 God calls everyone to be holy, not only the
priests, nuns and religious, but also the laity, in
all walks of life.
 The Vatican Document simply defines holiness
as
 Fullness of Christian life (knowing Christ in the
gospels, and living like Christ)
 Perfection of charity (love is expressed to everyone,
to loved ones and to those who are not so close to
us)
 To learn how to be holy, we must make Jesus
Christ our model.
 We should not have any “idol” but Jesus Christ.
 There is no other way to know Jesus than
through the gospels and the liturgy.
 Personal and communal reflections on the Word
of God are prerequisites to know Jesus more
and to be identified with him.
 To be holy, we get our guidance from our
shepherds in the Church.
 They are supposed to guide us in the practice of
our faith in our socio-economic and political
contexts.
 Saints are not made in a vacuum.
 Holiness is tested in our concrete situations
which demand heroic acts, like total self-giving
or self-sacrifice for the sake of Christ.
 Today, we need modern saints.
 Those who resist graft and corruption in the name of
Christ.
 Those who shed their blood defending the
environment from wanton destruction.
 Those who promote good political and economic
order.
 Those who protect human rights.
 Those who risk their lives to save / help others in their
needs.
 Their love for Christ and their brethren is their
sole motive in doing all these.
 The eucharist is the food of the saints.
 There is no canonized saint that has refused to
receive the sacrament.
 The eucharist helps us become holy and saints.
Our Context
 Evildoers
 Plotters
 Persecutors
 Rash judgments
 Criminal activities
 Evil structures
 Evil motives
 Greed
 False values
 The saints in the
hagiography
 The living saints
 The living Mother
Teresas
 Prayerful priests,
nuns and lay
 Selfless Love
Suggested Songs
 Beatitudes, by the Dameans
 Mapapalad, by Ramirez, SJ
 Mapapalad, by Fr. Jerry Bitoon
 Beloved Brothers and Sisters,
 Let us All be Reminded that we are All Called to be
Saints, to Live Life to it’s Fullness in, with and
through Christ.
 From the Heart,
 Fr. Heart, SVD

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All Saints Day

  • 1. Welcome to our Bible Study All Saints Day 1 November 2016 In preparation for this Sunday’s liturgy In aid of focusing our homilies and sharing Prepared by Fr. Cielo R. Almazan, OFM
  • 2. First Reading: Rev 7:2-4. 9-14  2 I, John, saw another angel come up from the East, holding the seal of the living God. He cried out in a loud voice to the four angels who were given power to damage the land and the sea, 3 "Do not damage the land or the sea or the trees until we put the seal on the foreheads of the servants of our God.“ 4 I heard the number of those who had been marked with the seal, one hundred and forty-four thousand marked from every tribe of the Israelites: 9 After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. 10 They cried out in a loud voice: "Salvation comes from our God, who is seated on the throne, and from the Lamb.“ 11 All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God, 12 and exclaimed: "Amen. Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever. Amen.“ 13 Then one of the elders spoke up and said to me, "Who are these wearing white robes, and where did they come from?“ 14 I said to him, "My lord, you are the one who knows." He said to me, "These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.”
  • 3. First Reading: Rev 7:2-4, 9-14  2 I, John, saw another angel come up from the East, holding the seal of the living God. He cried out in a loud voice to the four angels who were given power to damage the land and the sea, 3 "Do not damage the land or the sea or the trees until we put the seal on the foreheads of the servants of our God.“ 4 I heard the number of those who had been marked with the seal, one hundred and forty-four thousand marked from every tribe of the Israelites: 9 After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. 10 They cried out in a loud voice: "Salvation comes from our God, who is seated on the throne, and from the Lamb.“ 11 All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God, 12 and exclaimed: "Amen. Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever. Amen.“ 13 Then one of the elders spoke up and said to me, "Who are these wearing white robes, and where did they come from?“ 14 I said to him, "My lord, you are the one who knows." He said to me, "These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.” The focus is on the saints in heaven.
  • 4. First Reading: Rev 7:2-4, 9-14 Vision of an angel  2 I, John, saw another angel come up from the East, holding the seal of the living God. He cried out in a loud voice to the four angels who were given power to damage the land and the sea, 3 "Do not damage the land or the sea or the trees until we put the seal on the foreheads of the servants of our God.“ 4 I heard the number of those who had been marked with the seal, one hundred and forty-four thousand marked from every tribe of the Israelites: Vision of multitude  9 After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. 10 They cried out in a loud voice: "Salvation comes from our God, who is seated on the throne, and from the Lamb.“ Vision of angels, elders and 4 living creatures  11 All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God, 12 and exclaimed: "Amen. Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever. Amen.“ An elder  13 Then one of the elders spoke up and said to me, "Who are these wearing white robes, and where did they come from?“ 14 I said to him, "My lord, you are the one who knows." He said to me, "These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.”
  • 5. First Reading: Rev 7:2-4, 9-14 Vision of an angel  2 I, John, saw another angel come up from the East, holding the seal of the living God. He cried out in a loud voice to the four angels who were given power to damage the land and the sea, 3 "Do not damage the land or the sea or the trees until we put the seal on the foreheads of the servants of our God.“ 4 I heard the number of those who had been marked with the seal, one hundred and forty-four thousand marked from every tribe of the Israelites: Vision of multitude  9 After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. 10 They cried out in a loud voice: "Salvation comes from our God, who is seated on the throne, and from the Lamb.“ Commentary  The book of Revelation employs a symbolic language.  Here the author John sees visions.  In v.2, John sees another angel from where the sun rises (East). He just saw 4 angels in v.1.  The seal is the mark of the signet ring of God, implying whoever is sealed belongs to God. They are protected by God against destruction. V.3  V.4 indicates the number protected: 12 x 12 tribes x 1000 = 144,000.  V.9 relates John’s vision of the great multitude of people (more than 144,000) from diverse origins.  They are distinguished as wearing white robes and holding palm branches.  In v.10, they acknowledge where salvation comes (from God and from the Lamb)
  • 6. First Reading: Rev 7:2-4, 9-14 Vision of angels, elders and 4 living creatures  11 All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God, 12 and exclaimed: "Amen. Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever. Amen.“ An elder  13 Then one of the elders spoke up and said to me, "Who are these wearing white robes, and where did they come from?“ 14 I said to him, "My lord, you are the one who knows." He said to me, "These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.”  In vv.11-12, all the angels too worship God giving glory to him.  In v.13, an elder asks the author the identity of those wearing white robes.  In v.14, the author recognizes the one asking, “My Lord.”  The elder (Lord) answers his own question.  They are survivors of great distress and they have washed their robes in the blood of the Lamb.  They suffered from martyrdom, following the footsteps of Christ.
  • 7. Reflections on the 1st reading  The first reading describes what the saints in heaven are all about.  They bear the seal of God (they belong to God).  They wear white robes.  Here on earth, they were the ones who persevered in their faith during the time of persecution for the sake of Christ.  Saints are those who are willing to suffer for Christ.
  • 8. Responsorial Ps 24:1bc-2, 3-4ab, 5-6  R. (see 6) Lord, this is the people that longs to see your face.  1 The LORD’s are the earth and its fullness; the world and those who dwell in it. 2 For he founded it upon the seas and established it upon the rivers.  3 Who can ascend the mountain of the LORD? or who may stand in his holy place? 4 One whose hands are sinless, whose heart is clean, who desires not what is vain.  5 He shall receive a blessing from the LORD, a reward from God his savior. 6 Such is the race that seeks him, that seeks the face of the God of Jacob.
  • 9. Responsorial Ps 24:1bc-2, 3-4ab, 5-6  R. (see 6) Lord, this is the people that longs to see your face.  1 The LORD’s are the earth and its fullness; the world and those who dwell in it. 2 For he founded it upon the seas and established it upon the rivers.  3 Who can ascend the mountain of the LORD? or who may stand in his holy place? 4 One whose hands are sinless, whose heart is clean, who desires not what is vain.  5 He shall receive a blessing from the LORD, a reward from God his savior. 6 Such is the race that seeks him, that seeks the face of the God of Jacob. Commentary  The response describes the predicament of the saints: those who long to see God’s face.  Vv.1-2 recognizes God as the owner of everything.  V.3 asks the questions who are worthy to face God.  V.4 is the answer:  He who has sinless hands.  He who does not desire useless things.  Vv.5-6 reiterate the reward of the holy man / woman.
  • 10. Reflections on the Psalm  The psalm tells what the saints are.  If they are still here on earth, they long to see the face of God.  In heaven, they see God face to face.  Here on earth, the saints are not contaminated by sin.  They know their priorities. They do not set their hearts on what is vain (trivial and useless).
  • 11. Second Reading: 1 Jn 3:1-3  1 See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him. 2 Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. 3 Everyone who has this hope based on him makes himself pure, as he is pure.
  • 12. Second Reading: 1 Jn 3:1-3  1 See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him. 2 Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. 3 Everyone who has this hope based on him makes himself pure, as he is pure. The focus is on being like God.
  • 13. Second Reading: 1 Jn 3:1-3  1 See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him. 2 Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. 3 Everyone who has this hope based on him makes himself pure, as he is pure. Commentary  V.1 makes us appreciate the Father’s love.  It makes us his children.  God’s children are not recognized by the world, but first of all, the world does not recognize God.  V.2 recognizes that we Christians are God’s children.  We have a different future.  We will be like God. We will see him as he is.  V.3 states that those who have this hope will be made pure, like God.
  • 14. Reflections on the second reading  The second reading tells what a saint is all about.  It is by God’s love that we become saints (his children).  The saints have a great future.  They will be like God and will see God as he is.
  • 15. Gospel Reading: Mt 5:1-12a  1 When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. 2 He began to teach them, saying:  3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.  4 Blessed are they who mourn, for they will be comforted.  5 Blessed are the meek, for they will inherit the land.  6 Blessed are they who hunger and thirst for righteousness, for they will be satisfied.  7 Blessed are the merciful, for they will be shown mercy.  8 Blessed are the clean of heart, for they will see God.  9 Blessed are the peacemakers, for they will be called children of God.  10 Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.  11 Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me.  12 Rejoice and be glad, for your reward will be great in heaven.
  • 16. Gospel Reading: Mt 5:1-12a  1 When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. 2 He began to teach them, saying:  3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.  4 Blessed are they who mourn, for they will be comforted.  5 Blessed are the meek, for they will inherit the land.  6 Blessed are they who hunger and thirst for righteousness, for they will be satisfied.  7 Blessed are the merciful, for they will be shown mercy.  8 Blessed are the clean of heart, for they will see God.  9 Blessed are the peacemakers, for they will be called children of God.  10 Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.  11 Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me.  12 Rejoice and be glad, for your reward will be great in heaven. The focus is on being blessed.
  • 17. Gospel Reading: Mt 5:1-12a  1 When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. 2 He began to teach them, saying:  3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.  4 Blessed are they who mourn, for they will be comforted.  5 Blessed are the meek, for they will inherit the land.  6 Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Commentary  The gospel is about the beatitudes.  The other word for blessed is happy or fortunate…  In vv.1-2, Jesus sits down before he teaches.  He follows the custom of the rabbis when they teach.  The poor in spirit are those who recognize their powerlessness and they put their trust in God to rescue them. V.3  They who mourn are those who are sad because of the evil deeds of men. V.4  The meek are those who don’t parade their ego and authority to get things done. They are submissive to God. V.5  They who hunger and thirst.. are those who fight for justice and right living. V.6
  • 18. Gospel Reading: Mt 5:1-12a  7 Blessed are the merciful, for they will be shown mercy.  8 Blessed are the clean of heart, for they will see God.  9 Blessed are the peacemakers, for they will be called children of God.  10 Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.  11 Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me.  12 Rejoice and be glad, for your reward will be great in heaven.  Merciful are those who show pity and compassion to erring brothers and sisters, to the poor, to the neglected. V.7  Clean of heart are those whose motive is to accomplish God’s work, not to preach themselves. V.8  Peacemakers are those who broker peace among those in conflict. V.9  Persecuted for righteousness’ sake are those who work hard for godly behavior but are taunted. V.10  Insulted and persecuted because of Jesus are those who are known to be close to Jesus. V.11  V.12 is an exhortation to the blessed ones.
  • 19. Reflections on the gospel reading  The beatitudes are the checklist on how to become saints (holy).  Each Christian disciple must possess all the beatitudes, not just one or two.  We must constantly examine ourselves if we are really following Christ, through the beatitudes.  We know for sure if we are living according to the beatitudes, if we feel joy in the heart.  Precisely, to be “blessed” is to be happy and fortunate.  The opposite of blessed is cursed, malas, unfortunate, pitiful, and miserable. (No joy)
  • 20. Tying the 3 readings and the Psalm  The first reading describes how people become saints. Their robes are washed white by the blood of the Lamb.  The psalm describes what saints are: they are sinless. Their attention is on spiritual things, not on material things.  The second reading tells us the destiny of being children of God, to be considered saints.  The gospel tells us who are blessed (saints).
  • 21. How to develop your homily / sharing  You may tell something about your favorite saint.  How did he/she become a saint? What do you like about him/her?  Today is All Saints’ Day.  This is the day of many saints, not just one saint.  This feast tells us that it is possible for us to become saints, because many have become saints.  It invites us to become saints.
  • 22.  We may be uncomfortable with this kind of talk (becoming saints, when we see ourselves more as sinners).  We may have another expression which may be more acceptable to us but will challenge us just the same.  We talk about holiness.  A Vatican II document (Lumen Gentium) tells us that we are all called to holiness.
  • 23.  God calls everyone to be holy, not only the priests, nuns and religious, but also the laity, in all walks of life.  The Vatican Document simply defines holiness as  Fullness of Christian life (knowing Christ in the gospels, and living like Christ)  Perfection of charity (love is expressed to everyone, to loved ones and to those who are not so close to us)
  • 24.  To learn how to be holy, we must make Jesus Christ our model.  We should not have any “idol” but Jesus Christ.  There is no other way to know Jesus than through the gospels and the liturgy.  Personal and communal reflections on the Word of God are prerequisites to know Jesus more and to be identified with him.
  • 25.  To be holy, we get our guidance from our shepherds in the Church.  They are supposed to guide us in the practice of our faith in our socio-economic and political contexts.  Saints are not made in a vacuum.  Holiness is tested in our concrete situations which demand heroic acts, like total self-giving or self-sacrifice for the sake of Christ.
  • 26.  Today, we need modern saints.  Those who resist graft and corruption in the name of Christ.  Those who shed their blood defending the environment from wanton destruction.  Those who promote good political and economic order.  Those who protect human rights.  Those who risk their lives to save / help others in their needs.  Their love for Christ and their brethren is their sole motive in doing all these.
  • 27.  The eucharist is the food of the saints.  There is no canonized saint that has refused to receive the sacrament.  The eucharist helps us become holy and saints.
  • 28. Our Context  Evildoers  Plotters  Persecutors  Rash judgments  Criminal activities  Evil structures  Evil motives  Greed  False values  The saints in the hagiography  The living saints  The living Mother Teresas  Prayerful priests, nuns and lay  Selfless Love
  • 29. Suggested Songs  Beatitudes, by the Dameans  Mapapalad, by Ramirez, SJ  Mapapalad, by Fr. Jerry Bitoon
  • 30.  Beloved Brothers and Sisters,  Let us All be Reminded that we are All Called to be Saints, to Live Life to it’s Fullness in, with and through Christ.  From the Heart,  Fr. Heart, SVD