The document discusses the biblical concept of atonement. It notes that atonement literally means "at-one-ment", meaning to be made one or brought into unity. Several Bible passages are presented showing how Jesus and the Father are one in works and purpose. It is suggested that true atonement involves humanity also being brought into unity with God and each other through participating in the works of ministry and mercy that Jesus and the prophets engaged in. These works involve healing, uplifting, and helping the oppressed, poor, and suffering.
YOUR PATH TO THE ULTIMATE PERSONAL TRANSFORMATION:
*** A NEW CREATION! ***
View Video Playlist: http://goo.gl/sesYCy
____________________________________________________________________
Are You Ready to CRUSH IT? You can do so with Christianity!
How can you Crush this journey called "Life" if Heaven is never realized?
How does "no Heaven" = Victory? It's doesn't! Losing team, right? Right!
Is it true only so-called "Good" people make it to Heaven?
Can You know for sure you will make it to Heaven? You can Know!
In this course, I’m going to take you step-by-step through a success formula which will not leave you the same person. Nor will it leave you standing on the outside of Heaven’s gates when this thing is all said and done.
No my friend! This course is going to show you the narrow way to life. Life without discovering life is not success, is it? By no means!
So, the first step: We’re going to talk about “having ears to hear.” This is necessary if you are going to make a right assessment regarding who you are, why you are here and where you are going. The only personal transformation which will matter in the end is a new creation! I’m going to show you how to get there and I’m confident you will have the ears to hear as we go over, together—this all important information for those who have ears to hear.
The second step involves changing your mind. Any person who is truly wise understands from where this wisdom comes. They adjust their thinking in order to be aligned with this wisdom. In step 2, let’s celebrate wisdom together as I encourage you to change your mind regarding its important aspects.
Once we get into Step 3, it will be time to get serious about your soul to make sure you are not gambling with it. Did you ever here, “craps!” Well, if you have or haven’t, you don’t want to come up short and bust out when it comes to your soul. You will be encouraged in this step to make the right decision—regarding your soul—in this formula of success.
Step 4 brings you to a place of reality-checking. We look over what is required to have success in the way of transformation and heaven. Taking a leap of blind faith isn’t required when you have good, solid evidence and reasons to take an active step of trust. You do it every day and in this step, you will be encouraged as I get into the trenches with you so you can surface, shining like gold!
Finally in Step 5, we’re going to make sure you proceed in a manner which will guarantee your success. Success involves victory and having a game plan. This step will give you that game plan.
IDENTITY * PURPOSE * DESTINATION
All this and much more as we investigate:
How to Get to Heaven - CRUSH IT! WITH CHRISTIANITY 101 - How You Got to Heaven.
Stress Free Living for the Stressed, How to Find Peace, Stress Reduction, Stress Management & the Ultimate Personal Transformation via Heaven's 5-Step Success Formula.
This document discusses adultery from a biblical perspective. It provides passages from Genesis establishing God's design for marriage as a lifelong union between one man and one woman. Additional passages condemn adultery as a betrayal of the marriage covenant and a sin against one's own body. While adultery is not permissible, the document notes it can be forgiven for those who repent and turn from sin through faith in Jesus Christ. The overall message is that God's plan is for married couples to honor their vows and flee temptation by focusing on spiritual growth and fulfilling their duties to one another.
The document discusses the relational unity between God the Father, God the Son (Jesus), and God the Holy Spirit. It references several passages from the Gospel of John that portray the Trinity as perfectly one - the Father is in the Son, the Son is in the Father, and they desire believers to be one with them as they are with each other. This perfect oneness and love between the members of the Trinity is meant to be reflected in how believers love one another.
The document discusses the authority of Jesus Christ, God the Father, the Holy Spirit, the apostles, and the scriptures. It provides numerous Bible verses to support that Jesus' authority comes from God the Father; the Holy Spirit testifies of and glorifies Jesus; the apostles were given Jesus' words and authority to spread the gospel; and that all scripture is God-breathed and authoritative for faith and practice.
Sermon Slide Deck: "The Gift Spiritual Insight" (Luke 10:21:24)New City Church
Spiritual insight is a gift of God’s sovereign grace to those who humbly welcome Jesus into their lives.
This message was given on July 27, 2014 at New City Church Calgary by Pastor John Ferguson. For More Info: www.newcitychurch.ca
God tests Abraham's faith by commanding him to sacrifice his son Isaac on Mount Moriah. Abraham takes Isaac and wood for the burnt offering and travels to the appointed place. When Isaac questions the lack of animal for sacrifice, Abraham responds with faith that God will provide. At the mountain, Abraham binds Isaac and places him on an altar but an angel stops Abraham before he sacrifices Isaac. Looking up, Abraham sees a ram caught in nearby bushes that God has provided as the sacrifice instead of Isaac. Abraham names the place Jehovah-Jireh, meaning "the Lord will provide." The story is a foreshadowing of God providing his own son Jesus as the ultimate sacrifice.
Jesus prays to God the Father for his disciples. He prays that they would have his joy fulfilled in them and that God would protect them from evil. Jesus prays that all believers would be united in their faith and love, just as he and the Father are united, so that the world would know that the Father sent Jesus. Jesus' prayer expresses his desire for believers to be with him where he is.
YOUR PATH TO THE ULTIMATE PERSONAL TRANSFORMATION:
*** A NEW CREATION! ***
View Video Playlist: http://goo.gl/sesYCy
____________________________________________________________________
Are You Ready to CRUSH IT? You can do so with Christianity!
How can you Crush this journey called "Life" if Heaven is never realized?
How does "no Heaven" = Victory? It's doesn't! Losing team, right? Right!
Is it true only so-called "Good" people make it to Heaven?
Can You know for sure you will make it to Heaven? You can Know!
In this course, I’m going to take you step-by-step through a success formula which will not leave you the same person. Nor will it leave you standing on the outside of Heaven’s gates when this thing is all said and done.
No my friend! This course is going to show you the narrow way to life. Life without discovering life is not success, is it? By no means!
So, the first step: We’re going to talk about “having ears to hear.” This is necessary if you are going to make a right assessment regarding who you are, why you are here and where you are going. The only personal transformation which will matter in the end is a new creation! I’m going to show you how to get there and I’m confident you will have the ears to hear as we go over, together—this all important information for those who have ears to hear.
The second step involves changing your mind. Any person who is truly wise understands from where this wisdom comes. They adjust their thinking in order to be aligned with this wisdom. In step 2, let’s celebrate wisdom together as I encourage you to change your mind regarding its important aspects.
Once we get into Step 3, it will be time to get serious about your soul to make sure you are not gambling with it. Did you ever here, “craps!” Well, if you have or haven’t, you don’t want to come up short and bust out when it comes to your soul. You will be encouraged in this step to make the right decision—regarding your soul—in this formula of success.
Step 4 brings you to a place of reality-checking. We look over what is required to have success in the way of transformation and heaven. Taking a leap of blind faith isn’t required when you have good, solid evidence and reasons to take an active step of trust. You do it every day and in this step, you will be encouraged as I get into the trenches with you so you can surface, shining like gold!
Finally in Step 5, we’re going to make sure you proceed in a manner which will guarantee your success. Success involves victory and having a game plan. This step will give you that game plan.
IDENTITY * PURPOSE * DESTINATION
All this and much more as we investigate:
How to Get to Heaven - CRUSH IT! WITH CHRISTIANITY 101 - How You Got to Heaven.
Stress Free Living for the Stressed, How to Find Peace, Stress Reduction, Stress Management & the Ultimate Personal Transformation via Heaven's 5-Step Success Formula.
This document discusses adultery from a biblical perspective. It provides passages from Genesis establishing God's design for marriage as a lifelong union between one man and one woman. Additional passages condemn adultery as a betrayal of the marriage covenant and a sin against one's own body. While adultery is not permissible, the document notes it can be forgiven for those who repent and turn from sin through faith in Jesus Christ. The overall message is that God's plan is for married couples to honor their vows and flee temptation by focusing on spiritual growth and fulfilling their duties to one another.
The document discusses the relational unity between God the Father, God the Son (Jesus), and God the Holy Spirit. It references several passages from the Gospel of John that portray the Trinity as perfectly one - the Father is in the Son, the Son is in the Father, and they desire believers to be one with them as they are with each other. This perfect oneness and love between the members of the Trinity is meant to be reflected in how believers love one another.
The document discusses the authority of Jesus Christ, God the Father, the Holy Spirit, the apostles, and the scriptures. It provides numerous Bible verses to support that Jesus' authority comes from God the Father; the Holy Spirit testifies of and glorifies Jesus; the apostles were given Jesus' words and authority to spread the gospel; and that all scripture is God-breathed and authoritative for faith and practice.
Sermon Slide Deck: "The Gift Spiritual Insight" (Luke 10:21:24)New City Church
Spiritual insight is a gift of God’s sovereign grace to those who humbly welcome Jesus into their lives.
This message was given on July 27, 2014 at New City Church Calgary by Pastor John Ferguson. For More Info: www.newcitychurch.ca
God tests Abraham's faith by commanding him to sacrifice his son Isaac on Mount Moriah. Abraham takes Isaac and wood for the burnt offering and travels to the appointed place. When Isaac questions the lack of animal for sacrifice, Abraham responds with faith that God will provide. At the mountain, Abraham binds Isaac and places him on an altar but an angel stops Abraham before he sacrifices Isaac. Looking up, Abraham sees a ram caught in nearby bushes that God has provided as the sacrifice instead of Isaac. Abraham names the place Jehovah-Jireh, meaning "the Lord will provide." The story is a foreshadowing of God providing his own son Jesus as the ultimate sacrifice.
Jesus prays to God the Father for his disciples. He prays that they would have his joy fulfilled in them and that God would protect them from evil. Jesus prays that all believers would be united in their faith and love, just as he and the Father are united, so that the world would know that the Father sent Jesus. Jesus' prayer expresses his desire for believers to be with him where he is.
John 7, Time Is Not Yet, Division, Receiving the Spirit, Jesus in Scriptures,...Valley Bible Fellowship
The document contains passages from the book of John discussing Jesus' refusal to attend the Feast of Booths, instead saying his time had not yet come. It also discusses Jesus offering "living water" to believers and referring to the Holy Spirit, which would be given after his glorification. The passages examine Jesus' teachings on not judging by appearances and the Pharisees' plans to seize him.
Journey Through The Bible: Joel and Malachi - The Day of the LordResurrection Church
The document summarizes passages from Joel and Malachi about prophecies relating to John the Baptist and Jesus.
1) Malachi prophesied a messenger would prepare the way for God, which was fulfilled by John the Baptist. Jesus confirmed John was the promised messenger.
2) Malachi also prophesied Elijah would return before Judgment Day, which Jesus said was fulfilled by John the Baptist, who came in the spirit of Elijah to prepare for the Messiah.
3) Joel prophesied God would pour out his Spirit on all people, which Peter cited as being fulfilled at Pentecost after Jesus' resurrection.
Sermon Slide Deck: "The Glory of Love" (Genesis 1:1 & various)New City Church
“We love because he first loved us”
1 John 4:19
This message was given on June 28, 2015 at New City Church in Calgary by Pastor John Ferguson. For more info please visit: www.newcitychurch.ca
1. Jesus uses the story of the bronze serpent from Numbers 21 to teach Nicodemus about salvation. As the Israelites were saved by looking at the serpent on the pole, so people are saved by believing in Jesus who was lifted up on the cross.
2. Anyone who believes in Jesus will not perish but have eternal life, just as the Israelites who looked at the serpent lived. Belief requires a spiritual transformation or new birth.
3. Jesus is referring to himself as the Son of Man who was lifted up to save all those who believe in him, in the same way the Israelites were saved by gazing at the bronze serpent.
1) The document summarizes a sermon given on Genesis 22:1-14, which recounts God testing Abraham by commanding him to sacrifice his son Isaac.
2) The sermon argues that this story foreshadows God sacrificing his son Jesus, and that Abraham believed God could resurrect Isaac, showing he had faith in the gospel.
3) It notes similarities between this story and Jesus' death and resurrection prophesied in the Old Testament, and says Abraham's obedience through faith made it possible for God to fulfill his promises.
The document provides an overview and analysis of Numbers 21:4-9 and John 3:1-17. It summarizes that:
1) Numbers 21 describes God sending fiery serpents to punish the Israelites for complaining, and commanding Moses to lift up a bronze serpent so those who looked at it would live;
2) Jesus references this story in teaching Nicodemus about being "born again" through believing in the Son of Man being lifted up, just as Moses lifted up the serpent in the wilderness;
3) Jesus' crucifixion fulfills this symbolism, as He was lifted up so that all who believe in Him will have eternal life and be saved from the penalty
The document summarizes a teaching on Mark 7:1-23 from the Bible. It discusses how Jesus rebukes Pharisees and scribes for prioritizing man-made traditions over God's commands. Jesus says what defiles a person comes from within, not external actions. The teaching emphasizes that everyone's heart is sinful and only Jesus can cleanse hearts through faith. Believers must guard their heart spiritually as they do their physical body.
The document summarizes a Bible study session on the death of Jesus. It discusses how:
1) At Jesus' death, the veil in the temple was torn, signifying no more need for animal sacrifices. Jesus was the perfect sacrifice for all believers.
2) True born-again Christians have overcome sin by God's grace and obey all the Ten Commandments perfectly through the Holy Spirit within them.
3) Jesus fulfilled all prophecies in the Old Testament, and his death on the cross was the ultimate fulfillment, meaning the Mosaic law was no longer in effect for Christians under the New Covenant.
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rej...Valley Bible Fellowship
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rejected, signs wonders miracles, all foods are kosher, thoughts, Tyre, dogs, Decapolis
Mary Magdalene went to the tomb on Easter Sunday and found it empty. She informed Peter and John, who went to the tomb to investigate. They saw the burial cloths but did not understand that Jesus had risen from the dead. Mary stayed at the tomb weeping and encountered the risen Jesus, who called her by name. Jesus told Mary to share the news of his resurrection with the disciples and that he would ascend to the Father.
God appeared to Moses and told him that He had seen the suffering of the Israelites enslaved in Egypt. God was concerned for His people and wanted to rescue them from Egypt, bringing them to a land of milk and honey. God instructed Moses to go to Pharaoh and demand that he free the Israelites. Moses questioned how the Israelites would believe that God had sent him, so God revealed His name as "I Am" and told Moses this is what he should say. God promised to bring the Israelites out of Egypt and into the land of Canaan. He told Moses to go tell the elders of Israel about God's promise to rescue them from their misery.
The Holy Spirit has been actively working in the world since creation. In the Old Testament, the Spirit worked through people to accomplish God's will, speaking through prophets and inspiring scripture. During Jesus' life on earth, the Spirit was involved in his conception and empowered his ministry. At Pentecost, the Spirit came to indwell believers as promised, enabling them to understand their need for salvation and revealing God's righteousness and judgment on sin. The Spirit continues working in believers today and will one day depart when Christians are raptured.
The document summarizes the story in Genesis 30:1-6 where Rachel, unable to bear children, gives her servant Bilhah to Jacob so that Bilhah can bear children on Rachel's behalf. Bilhah conceives and bears a son, which causes Rachel to say "God has judged my case; and He has also heard my voice and given me a son." The document then provides additional related Bible passages on God's power and salvation through Christ alone.
063.one necessary thing we may be missing in prayerclarktorrey
This document discusses two parables from Luke that teach about the importance of persistent prayer. The parable of the bad friend shows that God is more willing to answer prayers than an unwilling friend, and calls believers to ask, seek, and knock. The parable of the unjust judge illustrates that believers should always pray and not lose heart, as God will surely answer His elect who cry out to Him day and night. The document emphasizes that bold persistence in prayer should be based on knowing God's willingness to answer and avenge, though His timing may be long, and that righteous prayer within God's will is powerful.
The document is from His-Love Outreach Ministry International in Lagos, Nigeria. It contains several bible verses and passages about God's relationship with believers. The document discusses that God knows each individual by name, loves everyone, and will always fulfill his promises. It also mentions that God protects and provides for believers, controls both heaven and earth, and that Jesus Christ will return again someday. The document aims to encourage believers and share messages of faith.
The document discusses the birth of Jesus Christ based on biblical references and Jewish traditions. It analyzes passages from the Gospel of Luke to determine that John the Baptist was born around Passover, while Jesus was conceived around the Festival of Lights in December and born around the Feast of Tabernacles in September or October. Jewish tradition holds that Elijah will announce the coming of the Messiah at Passover, which John fulfilled as coming in the spirit and power of Elijah.
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
Jesus tells a rich ruler that to inherit eternal life he must sell all his possessions and give the money to the poor. When the ruler becomes sorrowful because he is wealthy, Jesus says it is difficult for rich people to enter the kingdom of God, like trying to fit a camel through the eye of a needle. Those who hear this ask who can be saved, and Jesus responds that with God all things are possible.
Father's Day Sermon, June 2014. Where are the biblical examples of great fathers?
Audio available at https://soundcloud.com/larry-nardi/ernie-p-fatherhood-of-god-6-15-14?in=larry-nardi/sets/guest-speakers-sermons
This document discusses what someone would preach about if it was their last sermon as a dying person. They would emphasize the importance of applying one's heart to wisdom since life is short. They would share their testimony of trusting in Christ and Bible verses providing assurance of salvation. They would describe heaven as a place of music, rest and rejoicing. Their urgent appeal would be for hearers to be saved through Christ's love and payment for sins on the cross, as today is the day of salvation and life is not guaranteed.
The document discusses the Gospel of Grace. It defines grace as a gift of goodwill and favor from God that can only be received, not earned. The Gospel is defined as good news or glad tidings. Verses from Isaiah and Luke indicate that Jesus' grace was his work to bring good news to the brokenhearted, proclaim liberty to captives, and forgiveness. Jesus' body and blood given in the new testament further demonstrate his grace. John passages emphasize that Jesus sanctified himself to sanctify believers and share his glory and oneness with the Father. The document concludes that the grace of God is the Lord Jesus Christ himself, who gave all he had so that believers may share in what he has as the divine Word
The document provides a summary of the Sunday service readings which included:
1) Acts describing the selection of Matthias to replace Judas as an apostle
2) Jesus praying to God to protect and sanctify his disciples
3) Jesus questioning Peter three times about his love and commanding him to feed and tend his sheep
4) A blessing for believers to have faith in Jesus and be compassionate as he was
John 7, Time Is Not Yet, Division, Receiving the Spirit, Jesus in Scriptures,...Valley Bible Fellowship
The document contains passages from the book of John discussing Jesus' refusal to attend the Feast of Booths, instead saying his time had not yet come. It also discusses Jesus offering "living water" to believers and referring to the Holy Spirit, which would be given after his glorification. The passages examine Jesus' teachings on not judging by appearances and the Pharisees' plans to seize him.
Journey Through The Bible: Joel and Malachi - The Day of the LordResurrection Church
The document summarizes passages from Joel and Malachi about prophecies relating to John the Baptist and Jesus.
1) Malachi prophesied a messenger would prepare the way for God, which was fulfilled by John the Baptist. Jesus confirmed John was the promised messenger.
2) Malachi also prophesied Elijah would return before Judgment Day, which Jesus said was fulfilled by John the Baptist, who came in the spirit of Elijah to prepare for the Messiah.
3) Joel prophesied God would pour out his Spirit on all people, which Peter cited as being fulfilled at Pentecost after Jesus' resurrection.
Sermon Slide Deck: "The Glory of Love" (Genesis 1:1 & various)New City Church
“We love because he first loved us”
1 John 4:19
This message was given on June 28, 2015 at New City Church in Calgary by Pastor John Ferguson. For more info please visit: www.newcitychurch.ca
1. Jesus uses the story of the bronze serpent from Numbers 21 to teach Nicodemus about salvation. As the Israelites were saved by looking at the serpent on the pole, so people are saved by believing in Jesus who was lifted up on the cross.
2. Anyone who believes in Jesus will not perish but have eternal life, just as the Israelites who looked at the serpent lived. Belief requires a spiritual transformation or new birth.
3. Jesus is referring to himself as the Son of Man who was lifted up to save all those who believe in him, in the same way the Israelites were saved by gazing at the bronze serpent.
1) The document summarizes a sermon given on Genesis 22:1-14, which recounts God testing Abraham by commanding him to sacrifice his son Isaac.
2) The sermon argues that this story foreshadows God sacrificing his son Jesus, and that Abraham believed God could resurrect Isaac, showing he had faith in the gospel.
3) It notes similarities between this story and Jesus' death and resurrection prophesied in the Old Testament, and says Abraham's obedience through faith made it possible for God to fulfill his promises.
The document provides an overview and analysis of Numbers 21:4-9 and John 3:1-17. It summarizes that:
1) Numbers 21 describes God sending fiery serpents to punish the Israelites for complaining, and commanding Moses to lift up a bronze serpent so those who looked at it would live;
2) Jesus references this story in teaching Nicodemus about being "born again" through believing in the Son of Man being lifted up, just as Moses lifted up the serpent in the wilderness;
3) Jesus' crucifixion fulfills this symbolism, as He was lifted up so that all who believe in Him will have eternal life and be saved from the penalty
The document summarizes a teaching on Mark 7:1-23 from the Bible. It discusses how Jesus rebukes Pharisees and scribes for prioritizing man-made traditions over God's commands. Jesus says what defiles a person comes from within, not external actions. The teaching emphasizes that everyone's heart is sinful and only Jesus can cleanse hearts through faith. Believers must guard their heart spiritually as they do their physical body.
The document summarizes a Bible study session on the death of Jesus. It discusses how:
1) At Jesus' death, the veil in the temple was torn, signifying no more need for animal sacrifices. Jesus was the perfect sacrifice for all believers.
2) True born-again Christians have overcome sin by God's grace and obey all the Ten Commandments perfectly through the Holy Spirit within them.
3) Jesus fulfilled all prophecies in the Old Testament, and his death on the cross was the ultimate fulfillment, meaning the Mosaic law was no longer in effect for Christians under the New Covenant.
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rej...Valley Bible Fellowship
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rejected, signs wonders miracles, all foods are kosher, thoughts, Tyre, dogs, Decapolis
Mary Magdalene went to the tomb on Easter Sunday and found it empty. She informed Peter and John, who went to the tomb to investigate. They saw the burial cloths but did not understand that Jesus had risen from the dead. Mary stayed at the tomb weeping and encountered the risen Jesus, who called her by name. Jesus told Mary to share the news of his resurrection with the disciples and that he would ascend to the Father.
God appeared to Moses and told him that He had seen the suffering of the Israelites enslaved in Egypt. God was concerned for His people and wanted to rescue them from Egypt, bringing them to a land of milk and honey. God instructed Moses to go to Pharaoh and demand that he free the Israelites. Moses questioned how the Israelites would believe that God had sent him, so God revealed His name as "I Am" and told Moses this is what he should say. God promised to bring the Israelites out of Egypt and into the land of Canaan. He told Moses to go tell the elders of Israel about God's promise to rescue them from their misery.
The Holy Spirit has been actively working in the world since creation. In the Old Testament, the Spirit worked through people to accomplish God's will, speaking through prophets and inspiring scripture. During Jesus' life on earth, the Spirit was involved in his conception and empowered his ministry. At Pentecost, the Spirit came to indwell believers as promised, enabling them to understand their need for salvation and revealing God's righteousness and judgment on sin. The Spirit continues working in believers today and will one day depart when Christians are raptured.
The document summarizes the story in Genesis 30:1-6 where Rachel, unable to bear children, gives her servant Bilhah to Jacob so that Bilhah can bear children on Rachel's behalf. Bilhah conceives and bears a son, which causes Rachel to say "God has judged my case; and He has also heard my voice and given me a son." The document then provides additional related Bible passages on God's power and salvation through Christ alone.
063.one necessary thing we may be missing in prayerclarktorrey
This document discusses two parables from Luke that teach about the importance of persistent prayer. The parable of the bad friend shows that God is more willing to answer prayers than an unwilling friend, and calls believers to ask, seek, and knock. The parable of the unjust judge illustrates that believers should always pray and not lose heart, as God will surely answer His elect who cry out to Him day and night. The document emphasizes that bold persistence in prayer should be based on knowing God's willingness to answer and avenge, though His timing may be long, and that righteous prayer within God's will is powerful.
The document is from His-Love Outreach Ministry International in Lagos, Nigeria. It contains several bible verses and passages about God's relationship with believers. The document discusses that God knows each individual by name, loves everyone, and will always fulfill his promises. It also mentions that God protects and provides for believers, controls both heaven and earth, and that Jesus Christ will return again someday. The document aims to encourage believers and share messages of faith.
The document discusses the birth of Jesus Christ based on biblical references and Jewish traditions. It analyzes passages from the Gospel of Luke to determine that John the Baptist was born around Passover, while Jesus was conceived around the Festival of Lights in December and born around the Feast of Tabernacles in September or October. Jewish tradition holds that Elijah will announce the coming of the Messiah at Passover, which John fulfilled as coming in the spirit and power of Elijah.
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
Jesus tells a rich ruler that to inherit eternal life he must sell all his possessions and give the money to the poor. When the ruler becomes sorrowful because he is wealthy, Jesus says it is difficult for rich people to enter the kingdom of God, like trying to fit a camel through the eye of a needle. Those who hear this ask who can be saved, and Jesus responds that with God all things are possible.
Father's Day Sermon, June 2014. Where are the biblical examples of great fathers?
Audio available at https://soundcloud.com/larry-nardi/ernie-p-fatherhood-of-god-6-15-14?in=larry-nardi/sets/guest-speakers-sermons
This document discusses what someone would preach about if it was their last sermon as a dying person. They would emphasize the importance of applying one's heart to wisdom since life is short. They would share their testimony of trusting in Christ and Bible verses providing assurance of salvation. They would describe heaven as a place of music, rest and rejoicing. Their urgent appeal would be for hearers to be saved through Christ's love and payment for sins on the cross, as today is the day of salvation and life is not guaranteed.
The document discusses the Gospel of Grace. It defines grace as a gift of goodwill and favor from God that can only be received, not earned. The Gospel is defined as good news or glad tidings. Verses from Isaiah and Luke indicate that Jesus' grace was his work to bring good news to the brokenhearted, proclaim liberty to captives, and forgiveness. Jesus' body and blood given in the new testament further demonstrate his grace. John passages emphasize that Jesus sanctified himself to sanctify believers and share his glory and oneness with the Father. The document concludes that the grace of God is the Lord Jesus Christ himself, who gave all he had so that believers may share in what he has as the divine Word
The document provides a summary of the Sunday service readings which included:
1) Acts describing the selection of Matthias to replace Judas as an apostle
2) Jesus praying to God to protect and sanctify his disciples
3) Jesus questioning Peter three times about his love and commanding him to feed and tend his sheep
4) A blessing for believers to have faith in Jesus and be compassionate as he was
The document discusses how Christ was recognized as the head of the early church. It provides several biblical passages that show Jesus being declared Lord and the foundation of the church by his disciples. The apostles were seen as ambassadors of Christ who spread his message through their preaching and teaching. The written and spoken word of scripture and the apostles' teachings were considered authoritative by the early church. Believers were to adhere to the gospel that had been proclaimed to them and not accept any contrary or altered teachings.
Jesus reveals thr father, son and holy spirit-SFX-PJ- RCIA- 2010-2011maximilianyong
Three events in Jesus' life reveal the Trinity:
1. His baptism where God says "This is my Son"
2. His conception where the angel says he will be called "Son of God"
3. His transfiguration where God says "This is my Son, listen to him"
The document is a collection of Bible verses and passages focused on key aspects of Christianity. It discusses following Christ over Christians, looking to Jesus as the author and finisher of faith, following Jesus, loving one another, forgiveness, faith, joy, holiness, humility, suffering, the cost of discipleship, using words wisely, prayer, church attendance, works, serving others, wisdom, enduring criticism, God dwelling within believers, and being fully committed to Christ above all else. The overall message is about growing in faith and becoming like Christ.
The passage discusses true worship of God. It says true worshipers will worship God in spirit and truth, not at a specific location. They have the right knowledge of God, salvation through Jesus, and worship through the Holy Spirit and truth. True worshipers seek God in the way he desires - with sincere hearts rather than empty rituals.
The Church refers to those who have been called out by God from darkness into His light. It is a spiritual body made up of believers, with Jesus Christ as the cornerstone. The mission of the Church is to preach the gospel to the world, as Jesus was sent by the Father to preach the gospel. When Jesus breathed on the disciples after His resurrection, it was a symbolic passing of the Holy Spirit to them and signified their new birth, just as God breathed life into Adam. The Church was birthed on the day of Pentecost when the Holy Spirit came upon the believers.
The Holy Spirit reveals Jesus and empowers believers through spiritual gifts. When the Spirit is poured out, it alters people's theology based on their new experiences. God poured out the Spirit so that Jesus' church could bring His kingdom and answers through prophetic words, visions, and discernment. As believers operate in the Spirit through agreement and declaration, things can be "tied up" or "released" on earth as determined in heaven. The Spirit convicts people of their need for Jesus and righteousness found only through Him.
- The document discusses the future of First Baptist Church Tucker and whether it can go from being a "good" church to a "great" church. It examines how the church's absence would impact the community.
- It also discusses passages from the book of Acts about Cornelius and Peter, and passages from Galatians and Matthew about the fruits of the spirit and being the light of the world through good deeds.
- Finally, it considers the concepts of goodness as virtuous, graceful, and "putting things to right" as well as Paul's prayer for the church to have hope, faithfulness, and anticipation of Christ's return.
Christians - Can You Pass 'The Jesus Test'?
Jesus Test will show you how much you love Jesus! and whether you deserve his salvation, hopeful that you will pass it:-)
Dr. David Warren of Amridge University presented his understanding of the baptism of the Holy Spirit at Heritage Christian University's Spiritual Enrichment Conference. These slides are taken from Dr. Warren's presentation.
Prophets foretold that Mighty God would come to earth as a Son and also be called the Father and the Counselor.
Jesus Christ claimed to be God, to be one with the Father, to leave the visible world but return as the Holy Spirit.
His name is the name of the Father, Son and Holy Spirit.
The document discusses the importance of building up the church and defending the truth. It warns that it is possible to backslide from the faith through sins of word, deed or thought like forsaking church assemblies. It encourages those who have backslidden to confess their sins and seek forgiveness. It also warns against gossip and idle talk, describing gossip as being "full of deadly poison." It emphasizes the importance of not forsaking regular church attendance.
The document discusses the Kingdom of God versus the kingdom of this world. It references several Bible passages about Jesus rejecting the devil's offer of ruling the kingdoms of the world and instead worshipping God alone. It also discusses how believers are called to not love the world or things of this world, and that the Kingdom of God lives forever while the world passes away. The document concludes by reiterating the verse that the Kingdom of the world has become the Kingdom of the Lord who will reign forever.
The document provides guidance for new Christians on the next steps after believing in Jesus Christ. It recommends being baptized by immersion as the outward demonstration of one's inward faith. Baptism symbolizes spiritual cleansing and pictures salvation through death and resurrection with Christ. The document explains that baptism should follow belief as a public declaration of faith, and cites biblical passages demonstrating Jesus' example of baptism by immersion and commands to be baptized.
Jesus was born of a virgin, Mary, through miraculous conception by the Holy Spirit. He is the Son of the Highest, called the Mighty God, Everlasting Father, and Prince of Peace. His mission was to redeem all people from every kindred, tongue, people and nation back to a relationship with God through his death and salvation. The good news of his birth and life applies to all people regardless of status or background.
This document contains excerpts from Ellen White on the topics of Isaiah 58, the condition of the world, justification by faith as the third angel's message, revealing God's character of love, helping the needy world, and more. Key points include:
- Isaiah 58 outlines God's chosen fast of loosening bands of wickedness and letting the oppressed go free.
- Justification by faith is the message of Christ's righteousness that prepares the way for His second coming, which is the glory of God in the third angel's message.
- God's people are called to reveal His character of love by manifesting His grace in their lives and helping those in need.
The document outlines the sanctuary service in the earthly tabernacle and its antitype in Jesus' heavenly ministry. It describes the daily and yearly services on earth, which pointed to the continual intercession of Jesus and His final atonement cleansing believers of sin's record. It urges readers to come humbly before God's judgment, pleading only the merits of Christ, who will present believers faultless before the Father.
The document discusses two main decrees in end times prophecy:
1. The first decree issued by the United States that causes persecution of God's people.
2. The universal death decree issued after probation closes that gives authority to kill saints.
It argues that the universal death decree cannot be issued before probation closes, as God's restraining influence on governments remains until Jesus finishes His work as high priest. The Great Controversy and Spirit of Prophecy writings depict the death decree only occurring after Jesus leaves the sanctuary at the end of the investigative judgment.
The document discusses the parable of the ten virgins from Matthew 25:1-13. It provides commentary on the symbolism and meaning within the parable. Key points include:
- The ten virgins represent the experience of the end-time church. The wise virgins have oil while the foolish do not.
- The oil represents the Holy Spirit or heavenly grace. The lamps represent the Word of God.
- At the midnight cry, the foolish virgins are found unready as they lack the Holy Spirit and righteous character.
- Christ's coming in the parable represents the investigative judgment, where characters will be weighed in God's balances. The foolish will be
This document discusses the origins and characteristics of the Laodicean church in the context of Seventh-day Adventist theology. It references letters from 1845 that argue the Laodicean church emerges from the Philadelphia church and will be lukewarm, self-sufficient, and in need of nothing despite being wretched. The letters warn of a growing Laodicean influence among Sabbatarian Adventists that will oppose the message of the Advent Review publishing committee.
This document discusses the symbolism of the church being the bride of Christ. It asserts that in 1844, Christ entered the most holy place of the heavenly sanctuary to be married to the New Jerusalem, which represents His union with the church. It states that Christ loves the church and gave Himself for it. The church is composed of true believers who are citizens of the New Jerusalem. When Christ returns, He will consummate His blessed union with His church. The sealing of God's people represents their marriage to Christ. The judgment prepares God's people to receive the seal and be part of Christ's eternal bride.
The document discusses the true nature of the shaking that was prophesied by Ellen White. It argues that the shaking is the work of the investigative judgment, where God separates the wheat from the tares. During this time, God's people experience an affliction of the soul where they plead for forgiveness and cleansing. Jesus then provides a special atonement or cleansing for His people, removing the record of their sins and clothing them in His perfect righteousness. This final atonement experienced during the judgment is what prepares God's people to receive the latter rain and give the loud cry.
The document discusses the attainment of ultimate character perfection in God's people prior to the Second Advent. It asserts that character development will continue even after being sealed, as revival and strengthening from the latter rain and trials during the time of trouble further perfect character. God's people will mature until Jesus' character is perfectly reproduced in them, at which time He will return. The latter rain prepares the righteous for translation at the Second Coming by ripening their characters like grain.
The document discusses the judgment of the living as a period of time during which God's people will be judged and sealed or rejected prior to the close of probation. It provides biblical references and quotes from Ellen White that describe the judgment of the living as an investigative process where names are accepted or rejected. The quotes portray it as a solemn event where the righteous will receive God's seal and be separated from the unrighteous.
1. The document discusses the order of events outlined in Acts 3:19 regarding repentance, the blotting out of sins in the investigative judgment, and the reception of the latter rain.
2. It provides commentary from the book The Great Controversy and writings of Ellen G. White to support the interpretation that sins must first be blotted out in the investigative judgment before the latter rain can be received.
3. Diagrams are presented showing the relationship between repentance, the investigative judgment, and the latter rain as the final events in earth's history unfold.
1. The document discusses the glorious state of the church during the latter rain, which follows a shaking or sifting of the church.
2. It describes how the faithful will sigh and cry over the sins in the church, and will be sealed as they afflict their souls.
3. After the shaking removes the unfaithful, the latter rain will revive God's people and the church will appear "fair as the moon, clear as the sun, and terrible as an army with banners."
The document discusses the experience that will bring God's people the seal of God. It describes how God's people will recognize their own sinfulness and unworthiness during the investigative judgment. Jesus will take away their filthy garments and clothe them with his robe of righteousness. They will receive the seal of God and be eternally secure from the tempter's devices, protected by holy angels.
Dr. Kellogg argued that while some believed the loud cry had already begun, the works described in scripture that should precede the loud cry had not fully been carried out by Seventh-day Adventists. He believed that Adventists must do more in areas of health, charity, and helping the needy before the loud cry could make a significant impact. Others like A.T. Jones believed the loud cry had already begun through the revelation of Christ's righteousness. There was disagreement around whether Adventists were adequately fulfilling their missional responsibilities prior to the loud cry.
The document discusses the need for churches to fulfill their duty of helping those in need through acts of service and charity. It suggests that when churches actively work to relieve suffering in their communities through programs like medical missionary work, God will bless their efforts and use them to spread his message throughout the world. It also notes that failing to engage in works of mercy keeps churches from prospering.
The document discusses the biblical concept of atonement. It notes that atonement means "at-one-ment" or being "at one" with God. It explores multiple Bible passages showing Jesus and the Father being "one" in works and purpose. It indicates Jesus' works of healing and helping people fulfilled Isaiah's prophecy. It suggests true followers of Christ will perform similar works of healing, helping the oppressed, feeding the hungry, and uplifting those in need. By doing these works, believers can experience at-one-ment with God and others.
The document discusses how believers are sanctified and born again by the Word and the Holy Spirit. It provides several Bible verses showing that sanctification comes through the Spirit and belief in the truth of God's Word. The Word of God is said to be the mechanism by which the Spirit is carried to the believer, as the messages of God's Spirit are poured out through His Word. When believers accept the living, spirit-giving messages of God's Word, the Holy Spirit is then able to work within them to transform the mind. However, the document cautions that the Spirit should not be confused with God or thought of as inhabiting believers in a way that compromises free will. Overall, the key points are that sanctification
This document discusses the final demonstration of God's wisdom and justice. It explains that God will demonstrate through the sealing of the 144,000 that He can correctly identify those who are worthy of salvation. It notes the 144,000 will face their most difficult test during the "time of Jacob's trouble" when it will seem like God has become their enemy, yet they will remain faithful. This will prove to onlooking beings that God's judgments on saving the righteous and destroying the wicked are justified.
The document discusses the history of interactions between the Jews and Greeks after Alexander the Great's conquests. Many young Jewish men were encouraged to study in Greek schools in Alexandria to gain knowledge, influence, and prestige. Over time, this led to a decline in spiritual influence as rabbinical teachings and traditions increased in importance. By the time of Christ, the Jews had lost sight of the spiritual meaning behind their rituals and ceremonies, instead focusing on outward compliance to numerous man-made traditions and laws. This legalism and hypocrisy had replaced a relationship with God.
This document discusses the latter rain and Pentecost, drawing comparisons between the two outpourings of the Holy Spirit. It provides biblical references to support the concept of a latter rain revival as foretold in prophecies such as Zechariah 10:1 and Joel 2:23. The document asserts that as with Pentecost, God's people must earnestly seek the Holy Spirit and have living connections to God in order to experience the latter rain and be prepared for Christ's return.
This document discusses the significance of Pentecost and the outpouring of the Holy Spirit. It references visions of a great reformatory movement among God's people with signs of healing and intercession. The Pentecostal outpouring was a sign from heaven that Christ's inauguration as priest and king was complete. The document encourages studying the book of Acts and cultivating deeper piety and humility. It draws parallels between the former and latter rains spoken of by Joel that ripen the harvest, representing the early and latter outpourings of God's spirit.
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Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
2. “Also the tenth day of this seventh month shall be the
Day of Atonement. It shall be a holy convocation for
you; you shall afflict your souls, and offer an offering
made by fire to the LORD.
“And you shall do no work on that same day, for it is
the Day of Atonement, to make atonement for you
before the LORD your God.”
—Leviticus 23:27, 28
Before the “Passing of the Time”
3. “There is no intimation of a space of time between the
end of the [2300] days and the cleansing of the
sanctuary. Whatever it may be, the work of cleansing
it immediately follows the end of the days.”
—James White, Review and Herald, January 1851
But after 1844…
4. “And behold, I am coming quickly, and My reward is
with Me, to give to every one according to his work.”
—Revelation 22:12
The Logic was Simple
5. Third Angel’s Message
Loud Cry
Latter Rain
Close of Probation
Time of Jacob’s Trouble
Second Coming
Millennium
Resurrection and Destruction of the the Wicked
Re-Creation of the Earth
Filling in the Picture
7. So, What About… “At-one-ment”
“Hear, O Israel: The LORD our God, the LORD is one!”
—Deuteronomy 6:4
“Jesus answered him, ‘The first of all the
commandments is: “Hear, O Israel, the LORD our God,
the LORD is one. And you shall love the LORD your
God with all your heart, with all your soul, with all your
mind, and with all your strength.” This is the first
commandment.’”
—Mark 12:29, 30
8. So, What About… “At-one-ment”
“I and My Father are one.”
—John 10:30
“Then the Jews took up stones again to stone Him.
“Jesus answered them, ‘Many good works I have
shown you from My Father. For which of those works
do you stone Me?’ The Jews answered Him, saying,
‘For a good work we do not stone You, but for
blasphemy, and because You, being a man, make
Yourself God.’ Jesus answered them,… ‘If I do not do
the works of My Father, do not believe Me.’”
—John 10:31–37
9. So, What About… “At-one-ment”
“The works which the Father has given Me to finish—
the very works that I do—bear witness of Me, that the
Father has sent Me.”
—John 5:36
10. So, What About… “At-one-ment”
“Jesus answered them… ‘I speak what I have seen
with My Father, and you do what you have seen with
your father.’
“They answered and said to Him, ‘Abraham is our
father.’ Jesus said to them, ‘If you were Abraham’s
children, you would do the works of Abraham.’”
—John 8:38, 39
11. So, What About… “At-one-ment”
“Do you not believe that I am in the Father, and the
Father in Me? The words that I speak to you I do not
speak on My own authority; but the Father who dwells
in Me does the works. Believe Me that I am in the
Father and the Father in Me, or else believe Me for
the sake of the works themselves.
—John 14:10, 11
13. So, What About… “At-one-ment”
“I do not pray for these alone, but also for those who
will believe in Me through their word; that they all may
be one, as You, Father, are in Me, and I in You; that
they also may be one in Us, that the world may
believe that You sent Me. And the glory which You
gave Me I have given them, that they may be one just
as We are one: I in them, and You in Me; that they
may be made perfect in one, and that the world may
know that You have sent Me, and have loved them as
You have loved Me.”
—John 17:20–23
14. So, What About… “At-one-ment”
“I do not pray for these alone, but also for those who
will believe in Me through their word; that they all may
be one, as You, Father, are in Me, and I in You; that
they also may be one in Us, that the world may
believe that You sent Me. And the glory which You
gave Me I have given them, that they may be one just
as We are one: I in them, and You in Me; that they
may be made perfect in one, and that the world may
know that You have sent Me, and have loved them as
You have loved Me.”
—John 17:20–23
15. So, What About… “At-one-ment”
“I do not pray for these alone, but also for those who
will believe in Me through their word; that they all may
be one, as You, Father, are in Me, and I in You; that
they also may be one in Us, that the world may
believe that You sent Me. And the glory which You
gave Me I have given them, that they may be one just
as We are one: I in them, and You in Me; that they
may be made perfect in one, and that the world may
know that You have sent Me, and have loved them as
You have loved Me.”
—John 17:20–23
16. So, What About… “At-one-ment”
“Do you not believe that I am in the Father, and the
Father in Me? The words that I speak to you I do not
speak on My own authority; but the Father who dwells
in Me does the works. Believe Me that I am in the
Father and the Father in Me, or else believe Me for
the sake of the works themselves.”
—John 14:10, 11
17. So, What About… “At-one-ment”
“Do you not believe that I am in the Father, and the
Father in Me? The words that I speak to you I do not
speak on My own authority; but the Father who dwells
in Me does the works. Believe Me that I am in the
Father and the Father in Me, or else believe Me for
the sake of the works themselves.
—John 14:10, 11
“Most assuredly, I say to you, he who believes in Me,
the works that I do he will do also; and greater works
than these he will do, because I go to My Father.”
—John 14:12
18. What Kind of “Works”?
“And John, calling two of his disciples to him, sent
them to Jesus, saying, ‘Are You the Coming One, or
do we look for another?’
“When the men had come to Him, they said, ‘John the
Baptist has sent us to You, saying, “Are You the
Coming One, or do we look for another?”’
“And that very hour He cured many of infirmities,
afflictions, and evil spirits; and to many blind He gave
sight.
19. What Kind of “Works”?
“Jesus answered and said to them, ‘Go and tell John
the things you have seen and heard: that the blind
see, the lame walk, the lepers are cleansed, the deaf
hear, the dead are raised, the poor have the gospel
preached to them. And blessed is he who is not
offended because of Me.’”
—Luke 7:19–23
20. What Kind of “Works”?
“The evidence of [Christ’s] divinity was seen in its
adaptation to the needs of suffering humanity. His
glory was shown in His condescension to our low
estate….
“The principle of the Baptist’s own life of self-
abnegation was the principle of the Messiah’s
kingdom.”
—Desire of Ages, 217
22. What Kind of “Works”?
“All those in the synagogue, when they heard these
things, were filled with wrath, and rose up and thrust
Him out of the city; and they led Him to the brow of
the hill on which their city was built, that they might
throw Him down over the cliff.”
—Luke 4:28, 29
23. What Kind of “Works”?
“The Spirit of the Lord GOD is upon Me, because the
LORD has anointed Me to preach good tidings to the
poor; He has sent Me to heal the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to those who are bound; to proclaim the
acceptable year of the LORD.”
—Isaiah 61:1, 2
24. What Kind of “Works”?
“The Spirit of the Lord GOD is upon Me, because the
LORD has anointed Me to preach good tidings to the
poor; He has sent Me to heal the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to those who are bound; to proclaim the
acceptable year of the LORD.”
—Isaiah 61:1, 2
25. “I do not pray for these alone, but also for those who
will believe in Me through their word; that they all may
be one, as You, Father, are in Me, and I in You; that
they also may be one in Us, that the world may
believe that You sent Me. And the glory which You
gave Me I have given them, that they may be one just
as We are one: I in them, and You in Me; that they
may be made perfect in one, and that the world may
know that You have sent Me, and have loved them as
You have loved Me.”
—John 17:20–23
What About Our “Works”?
26. What About Our “Works”?
“Is this not the fast that I have chosen…?”
—Isaiah 58:6
27. What About Our “Works”?
“If you turn away your foot from the Sabbath, from
doing your pleasure on My holy day, and call the
Sabbath a delight, the holy day of the LORD
honorable, and shall honor Him, not doing your own
ways, nor finding your own pleasure, nor speaking
your own words, then you shall delight yourself in the
LORD; And I will cause you to ride on the high hills of
the earth, and feed you with the heritage of Jacob
your father. The mouth of the LORD has spoken.”
—Isaiah 58:12–14
28. What About Our “Works”?
“I cannot too strongly urge all our church members, all
who are true missionaries, all who believe the third
angel’s message, all who turn away their feet from the
Sabbath, to consider the message of the fifty-eighth
chapter of Isaiah. The work of beneficence enjoined in
this chapter is the work that God requires His people
to do at this time. It is a work of His own
appointment.”
—Testimonies, vol. 6, 265
29. What About Our “Works”?
“Then your light shall break forth like the morning,
your healing shall spring forth speedily, and your
righteousness shall go before you; The glory of the
LORD shall be your rear guard. Then you shall call,
and the LORD will answer; You shall cry, and He will
say, ‘Here I am.’… Then your light shall dawn in the
darkness, and your darkness shall be as the noonday.
The LORD will guide you continually, and satisfy your
soul in drought, and strengthen your bones; you shall
be like a watered garden, and like a spring of water,
whose waters do not fail.”
—Isaiah 58:8–11
30. What About Our “Works”?
“Then your light shall break forth like the morning,
your healing shall spring forth speedily, and your
righteousness shall go before you; The glory of the
LORD shall be your rear guard. Then you shall call,
and the LORD will answer; You shall cry, and He will
say, ‘Here I am.’… Then your light shall dawn in the
darkness, and your darkness shall be as the noonday.
The LORD will guide you continually, and satisfy your
soul in drought, and strengthen your bones; you shall
be like a watered garden, and like a spring of water,
whose waters do not fail.”
—Isaiah 58:8–11
31. What About Our “Works”?
“Is this not the fast that I have chosen: To loose the
bonds of wickedness, to undo the heavy burdens, to
let the oppressed go free, and that you break every
yoke? Is it not to share your bread with the hungry,
and that you bring to your house the poor who are
cast out; When you see the naked, that you cover
him, and not hide yourself from your own flesh? Then.
…
“If you take away the yoke from your midst, the
pointing of the finger, and speaking wickedness, if you
extend your soul to the hungry and satisfy the afflicted
soul, then.…”
—Isaiah 58:6–10
32. What About Our “Works”?
“Is this not the fast that I have chosen: To loose the
bonds of wickedness, to undo the heavy burdens, to
let the oppressed go free, and that you break every
yoke? Is it not to share your bread with the hungry,
and that you bring to your house the poor who are
cast out; When you see the naked, that you cover
him, and not hide yourself from your own flesh? Then.
…
“If you take away the yoke from your midst, the
pointing of the finger, and speaking wickedness, if you
extend your soul to the hungry and satisfy the afflicted
soul, then.…”
—Isaiah 58:6–10
33. What About Our “Works”?
“Is this not the fast that I have chosen: To loose the
bonds of wickedness, to undo the heavy burdens, to
let the oppressed go free, and that you break every
yoke? Is it not to share your bread with the hungry,
and that you bring to your house the poor who are
cast out; When you see the naked, that you cover
him, and not hide yourself from your own flesh? Then.
…
“If you take away the yoke from your midst, the
pointing of the finger, and speaking wickedness, if you
extend your soul to the hungry and satisfy the afflicted
soul, then.…”
—Isaiah 58:6–10
34. What About Our “Works”?
“Is this not the fast that I have chosen: To loose the
bonds of wickedness, to undo the heavy burdens, to
let the oppressed go free, and that you break every
yoke? Is it not to share your bread with the hungry,
and that you bring to your house the poor who are
cast out; When you see the naked, that you cover
him, and not hide yourself from your own flesh? Then.
…
“If you take away the yoke from your midst, the
pointing of the finger, and speaking wickedness, if you
extend your soul to the hungry and satisfy the afflicted
soul, then.…”
—Isaiah 58:6–10
35. What About Our “Works”?
“Is this not the fast that I have chosen: To loose the
bonds of wickedness, to undo the heavy burdens, to
let the oppressed go free, and that you break every
yoke? Is it not to share your bread with the hungry,
and that you bring to your house the poor who are
cast out; When you see the naked, that you cover
him, and not hide yourself from your own flesh?…
“If you take away the yoke from your midst, the
pointing of the finger, and speaking wickedness, if you
extend your soul to the hungry and satisfy the afflicted
soul, then.…”
—Isaiah 58:6–9
36. The Connection
“The Spirit of the Lord GOD is upon Me, because the
LORD has anointed Me to preach good tidings to the
poor; He has sent Me to heal the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to those who are bound; to proclaim the
acceptable year of the LORD.”
—Isaiah 61:1, 2
37. The Connection
“The Spirit of the Lord GOD is upon Me, because the
LORD has anointed Me to preach good tidings to the
poor; He has sent Me to heal the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to those who are bound; to proclaim the
acceptable year of the LORD, and the day of
vengeance of our God;”
—Isaiah 61:1, 2
38. The Connection
“The Spirit of the Lord GOD is upon Me, because the
LORD has anointed Me to preach good tidings to the
poor; He has sent Me to heal the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to those who are bound; to proclaim the
acceptable year of the LORD, and the day of
vengeance of our God; to comfort all who mourn, to
console those who mourn in Zion, to give them beauty
for ashes, the oil of joy for mourning, the garment of
praise for the spirit of heaviness; That they may be
called trees of righteousness, the planting of the
LORD, that He may be glorified.”
—Isaiah 61:1–3
39. The Connection
“The Spirit of the Lord GOD is upon Me, because the
LORD has anointed Me to preach good tidings to the
poor; He has sent Me to heal the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to those who are bound; to proclaim the
acceptable year of the LORD, and the day of
vengeance of our God; to comfort all who mourn, to
console those who mourn in Zion, to give them beauty
for ashes, the oil of joy for mourning, the garment of
praise for the spirit of heaviness; That they may be
called trees of righteousness, the planting of the
LORD, that He may be glorified.”
—Isaiah 61:1–3
40. The Connection
“The Spirit of the Lord GOD is upon Me, because the
LORD has anointed Me to preach good tidings to the
poor; He has sent Me to heal the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to those who are bound; to proclaim the
acceptable year of the LORD, and the day of
vengeance of our God; to comfort all who mourn, to
console those who mourn in Zion, to give them beauty
for ashes, the oil of joy for mourning, the garment of
praise for the spirit of heaviness; That they may be
called trees of righteousness, the planting of the
LORD, that He may be glorified.”
—Isaiah 61:1–3
41. The Connection
“The Spirit of the Lord GOD is upon Me, because the
LORD has anointed Me to preach good tidings to the
poor; He has sent Me to heal the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to those who are bound; to proclaim the
acceptable year of the LORD, and the day of
vengeance of our God; to comfort all who mourn, to
console those who mourn in Zion, to give them beauty
for ashes, the oil of joy for mourning, the garment of
praise for the spirit of heaviness; That they may be
called trees of righteousness, the planting of the
LORD, that He may be glorified.”
—Isaiah 61:1–3
42. The Connection
“The Spirit of the Lord GOD is upon Me, because the
LORD has anointed Me to preach good tidings to the
poor; He has sent Me to heal the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to those who are bound; to proclaim the
acceptable year of the LORD, and the day of
vengeance of our God; to comfort all who mourn, to
console those who mourn in Zion, to give them beauty
for ashes, the oil of joy for mourning, the garment of
praise for the spirit of heaviness; That they may be
called trees of righteousness, the planting of the
LORD, that He may be glorified.”
—Isaiah 61:1–3
43. The Connection
“And they shall rebuild the old ruins, they shall raise
up the former desolations, and they shall repair the
ruined cities, the desolations of many generations.”
—Isaiah 61:4
“Those from among you shall build the old waste
places; You shall raise up the foundations of many
generations; And you shall be called the Repairer of
the Breach, The Restorer of Streets to Dwell In.”
—Isaiah 58:12
44. “I cannot too strongly urge all our church members, all
who are true missionaries, all who believe the third
angel’s message, all who turn away their feet from the
Sabbath, to consider the message of the fifty-eighth
chapter of Isaiah. The work of beneficence enjoined in
this chapter is the work that God requires His people
to do at this time. It is a work of His own
appointment.”
—Testimonies, vol. 6, 265
A Required Work
45. “We are not left in doubt as to where the message
applies, and the time of its marked fulfillment, for we
read: ‘They that shall be of thee shall build the old
waste places: thou shalt raise up the foundations of
many generations; and thou shalt be called, the
repairer of the breach, the restorer of paths to dwell
in.’ God’s memorial, the seventh-day Sabbath, the
sign of His work in creating the world, has been
displaced by the man of sin. God’s people have a
special work to do in repairing the breach that has
been made in His law; and the nearer we approach
the end, the more urgent this work becomes.
A Last-Days Work
46. “All who love God will show that they bear His sign by
keeping His commandments. They are the restorers
of paths to dwell in. The Lord says: ‘If thou turn away
thy foot from the Sabbath, from doing thy pleasure on
My holy day; and call the Sabbath a delight… then
shalt thou delight thyself in the Lord; and I will cause
thee to ride upon the high places of the earth.’
A Last-Days Work
47. “Thus genuine medical missionary work is bound up
inseparably with the keeping of God’s
commandments, of which the Sabbath is especially
mentioned, since it is the great memorial of God’s
creative work. Its observance is bound up with the
work of restoring the moral image of God in man. This
is the ministry which God’s people are to carry
forward at this time. This ministry, rightly performed,
will bring rich blessings to the church.”
—Testimonies, vol. 6, 265, 266
A Last-Days Work
48. “The fifty-eighth chapter of Isaiah contains present
truth for the people of God. Here we see how medical
missionary work and the gospel ministry are to be
bound together as the message is given to the world.
Upon those who keep the Sabbath of the Lord is laid
the responsibility of doing a work of mercy and
benevolence. Medical missionary work is to be bound
up with the message, and sealed with the seal of
God.”
—Evangelism, 516, 517
A United Work
49. “I have been instructed to refer our people to the fifty-
eighth chapter of Isaiah. Read this chapter carefully
and understand the kind of ministry that will bring life
into the churches. The work of the gospel is to be
carried by means of our liberality as well as by our
labors. When you meet suffering souls who need
help, give it them. When you find those who are
hungry, feed them. In doing this you will be working in
lines of Christ’s ministry. The Master’s holy work was
a benevolent work. Let our people everywhere be
encouraged to have a part in it.”
—Medical Ministry, 263
A Benevolent Work
50. “[Isaiah 58] is the work God requires His people to do.
… With the work of advocating the commandments of
God and repairing the breach that has been made in
the law of God, we are to mingle compassion for
suffering humanity. We are to show supreme love to
God; we are to exalt His memorial, which has been
trodden down by unholy feet; and with this we are to
manifest mercy, benevolence, and the tenderest pity
for the fallen race. ‘Thou shalt love thy neighbor as
thyself.’ As a people we must take hold of this work.
Love revealed for suffering humanity gives
significance and power to the truth.”
—Welfare Ministry, 32
A Compassionate Work
51. “We cannot keep [the Sabbath] holy unless we serve
the Lord in the manner brought to view in the
scripture:…
A Sanctifying Work
52. “We cannot keep [the Sabbath] holy unless we serve
the Lord in the manner brought to view in the
scripture: ‘Is not this the fast that I have chosen, to
loose the bands of wickedness, to undo the heavy
burdens, and to let the oppressed go free, and that ye
break every yoke? Is it not to deal thy bread to the
hungry, and that thou bring the poor that are cast out
to thy house? when thou seest the naked, that thou
cover him; and that thou hide not thyself from thine
own flesh?’ This is the work that rests upon every soul
who accepts the service of Christ.”
—Manuscript Releases, vol. 5, 33
A Sanctifying Work
53. “Let the instruction given in the fifty-eighth chapter of
Isaiah be studied.… Wonderful would be the results if
ministers and church members would be converted,
and adopt Christ’s manner of witnessing to the power
of the Lord.
—Paulson Collection, 297
Christ’s Manner of Work
54. “Christ’s method alone will give true success in
reaching the people. The Saviour mingled with men
as one who desired their good. He showed His
sympathy for them, ministered to their needs, and
won their confidence. Then He bade them, ‘Follow
Me.’”
—Ministry of Healing, 143
A Successful Work
Editor's Notes
Long before anyone saw prophetic significance in 1844, we had been given instruction on the day of atonement.
We were told when it was…
what it was…
and what we were and weren’t supposed to do.
But the purpose of it all was to “make atonement.”
Well, the whole issue of the “passing of the time” in 1844—what we eventually began calling the “Great Disappointment”—muddied the waters considerably.
It wasn’t a simple matter to figure out what had happened and why. The recognition of the heavenly sanctuary and the antitypical day of atonement came fairly quickly, but the question of what it all meant took years to resolve.
As late as 1851, James White would write—
CLICK
Since Jesus was to treat the sheep and goats differently at the second coming, it seemed obvious that some process of judgment had to take place before that time to determine who was who.
But this understanding didn’t just pop up out of nowhere all by itself. It was a part of a much larger picture of the end times that included all this:
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In the midst of this whole panorama of end time events, it’s easy to lose sight of the basic idea of atonement. But that’s what we want to look at—
It was William Tyndale, back in the 1530s, who went looking for an English noun to translate the Hebrew yom ha-kippurim. Not satisfied with the idea of “expiate” as used in the Latin Vulgate, he turned to the phrase “at one.”
Tyndale took the adjective and turned it into a noun by tacking on the suffix “ment,” which means “a state of.”
And that’s where this word… CLICK …came from.
As it turns out, the idea of “oneness” is pretty important in the Bible’s scheme of things.
Deuteronomy 6:4 is pretty much the foundation of the whole idea of monotheism. Judaism just wouldn’t be the same without it.
You may remember that Jesus quoted this passage once, and it seems He saw more than ordinary importance in it.
CLICK and READ
But Jesus had a lot more to say on “oneness”—
READ first verse.
When Jesus made this comment, He wasn’t speaking in some offhand manner. The circumstances were tense enough that He was very much aware of what He was saying. The account continues…
CLICK and READ
Now then, notice this: Jesus was defending His claim to oneness with the Father, and what did He say?
“Look at My works! If they don’t match the Father’s works, then don’t believe Me!”
And this isn’t the only time He made that point…
Notice what is cited as the evidence for Christ’s Messiahship—“the very works that I do.”
Don’t miss the concept: the similarity of a person’s works to the works of his or her “Father” is evidence of that relationship.
And that seems to be true in both a positive and a negative way:
In this situation, what the Scribes and Pharisees were doing was just as much evidence of their “father” as Jesus’ own works were evidence of His Father.
To dispel any remaining doubt, in verse 44 Jesus told them point blank, “You are of your father the devil, and the desires of your father you want to do.”
But the link between “oneness” and “works” is most emphatically expressed in chapter 14:
There may have been many reasons to believe that Jesus was “in the Father,” and that “the Father” was “in” Jesus. But the last, best argument, the most convincing evidence, is always the “works” that come from that relationship.
Just hold that thought for a moment, because we need to look at another idea.
When we read about “atonement,” perhaps the single most consistent detail is this:
In fact, this exact phrase shows up twenty times.
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The most obvious implication of this is that we should expect Jesus’ role as our Priest to be connected with the idea of being one with God.
So it’s no surprise to find these ideas showing up prominently in John chapter 17, Jesus’ “High Priestly Prayer.”
This is one of those Bible passages which is obviously a step or two beyond normal human thinking. It’s hard to imagine how “Item A” can be “in” “Item B” at the same time as “Item B” is “in” “Item A.”
So for the sake of time and sanity, let’s just get over it. God is smarter than we are. That’s good; now let’s move on.
Notice that “oneness” is again cited as the evidence to the world of Jesus’ Messiahship.
CLICK for highlighting.
But this time it’s not just His “at-one-ment” with the Father, it’s our “at-one-ment” with both of them that is the evidence He was sent to earth by God.
This is not something to be taken lightly!
And another detail: notice the provision Jesus says He made to accomplish all this…
CLICK for highlighting.
What is the “glory” of the Lord? What did Moses see when he prayed “show me Your glory”?
God’s character, right?
“…merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin…”
That’s what Jesus gives us, so we can be one with the Godhead and provide the evidence of Jesus’ Messiahship.
And this is no small thing “done in a corner”! Let’s go back to a verse we looked at a while ago:
This is John 14 again. We’ve already looked at this, but I want you to see the context as we look at the next verse.
Jesus says that those who believe in Him will do even greater works than He did.
How?
Oneness with Christ enables believers to carry on far more extensive “works” than Jesus did while He was here—at least geographically. That may sound like a cop-out of sorts, but we’re talking about world-wide, 100% population exposure, and that’s no small task.
OK… hold that thought—along with the other one—while we look at something else.
It seems fair—if works are a sign of both Jesus’ role as God’s Messiah and our oneness with God—to ask what kind of works we are talking about.
The things I always used to think of here were the dramatic, obviously supernatural miracles: walking on water, multiplying bread, raising the dead… that sort of thing.
But is there anywhere in the Bible that Jesus actually specifies what kind of “works” it is that provides this evidence?
Well, “Yes,” and “No.”
This time the story is in Luke chapter 7: CLICK
Jesus doesn’t explicitly say, “OK everyone! Please notice that these six categories of good works are the specific evidence of My Messiahship.”
But providing the evidence of His Messiahship was exactly what He was doing for John. And when the report of what Jesus was doing came back to him, John the Baptist caught sight of a truth he had never quite understood before.
So here we have the “greatest of all the prophets” who had been quite seriously confused about the work of God. He had not understood the work of the very Messiah he had heralded! And yet God accepted his work and honored him with success in reaching the multitudes of Judea!
That’s amazing, really. What a comfort for all of us who struggle trying to understand what God would have us to do. Perhaps there’s hope for me yet!
But notice: John’s mistake was in thinking that the Messiah would take a less self-sacrificing role than he himself had been called to. I fear that I am more commonly at fault in exactly the opposite way. How about you? Does anyone else have that tendency?
What Jesus said to the messengers—“the blind see, the lame walk, the lepers are cleansed, the deaf hear”—reminded the Baptist of Isaiah 61:1. This is the same passage Jesus chose when He “stood up to read” in the synagogue at Nazareth.
The issue in both cases was the same: Is Jesus the Messiah?
And Jesus’ answer was the same: “Look at the works I’m doing.” But unlike John the Baptist, the people of Nazareth weren’t impressed with that sort of thing—and especially not when Jesus brought up the widow of Zaraphath and Naaman the Syrian. The idea that God had been generous to Gentiles was so offensive to them, that…
So Jesus’ fulfillment of Isaiah 61 was the evidence that He was the Messiah. John recognized it when Jesus pointed it out; the people of Nazareth did not. As a result, John was strengthened prior to his martyrdom and the people of Nazareth tried to kill Jesus.
Once you have the idea in your head, it’s pretty obvious, really.
See anything about the Messiah here?
Here’s a clue:
What does “Messiah” mean?
It means “the anointed One.”
Jesus wasn’t making some strained application of an obscure Bible passage. He read a verse about the Messiah and then told them “Today this Scripture is fulfilled in your hearing.”
They knew what He meant, so they wanted to kill Him. But that’s not my point right now.
For us as Seventh-day Adventists—the people who preach that the Anti-typical Day of At-one-ment is in process right now in the heavenly sanctuary—the important thing is to understand what kind of works provide evidence of our oneness with Christ.
We’ve seen the works which gave evidence of Christ’s oneness with the Father, but what about us? Surely there must be some guidelines for us.
And, in fact, there are. But before we move on to that, let’s look again at Jesus’ prayer in John 17.
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Twice Jesus says that the oneness of His people with Himself and His Father is the evidence given to the world as proof of His work as the Messiah. But other than that, the main point of the passage is the idea of believers becoming “one” with each other, with Jesus, and with God the Father.
Continue notes on next page:
Yes, of course you know the passage. Isaiah 58 has the name “Seventh-day Adventist” all over it. This chapter is for us just as much as Isaiah 61 was for Jesus! Why? Because God chose it for us!
CLICK
And, yes, this chapter is definitely for God’s people at the end of time. Notice the closing verses:
Even more direct is this comment—and many others—from the Spirit of Prophecy:
Why did Ellen White say that she “cannot too strongly urge” the church to “consider the message of” Isaiah 58? That makes it sound like it’s a big deal of some sort.
Is it really?
Well, take a look at the promises God has given in this chapter:
If those promises aren’t enough to make you think this is important, then I guess I’m not sure what God could have said to persuade you.
When are these promises going to be fulfilled?
The way I see it, these verses paint a picture of the Latter Rain and the Loud Cry going forward; so I hope they are fulfilled as soon as possible.
But there is another way to answer the question, and it’s far more important than my hopeful thinking.
Notice these words…
The word “then” tell us that there is some specific context to these promises. “Then” is not just whenever; “then” is a specific time.
It could mean “Next Thursday at 4:00 P.M.” Maybe it means “A.D. 538” or “1844” or maybe even “1888.”
It doesn’t, of course, as I’m sure most everyone here already knows. It just means “after the stuff that happened before,” but the way to tell is to examine the context, so let’s do that. Since this quotation starts at verse 8, we’ll look at verses 6 and 7. And if you notice that ellipsis—those “dots” right in the middle—that’s the last half of verse 9 and the first half of verse 10 that were dropped out. We’ll want to look at them too.
So that’s what comes first…
And here are our “thens”….
The third “then” got lost in the ellipsis.
But now we can see some other words which are probably just as important. Notice these two “ifs”
So, just to be clear on this, let me say that I believe the promised blessings of Isaiah 58—which I equate with the Latter Rain and the Loud Cry—will come after God’s people carry out the work assigned them in that same chapter. And I mean carry out that work literally and practically, not in some sanitized, abstract, metaphorical way.
You may or may not agree with my assessment, but bear with me for a moment, and let’s look at what these verses actually say.
Maybe the first thing that comes to mind is the thought that this feels a lot like Isaiah 61.
The specific wording isn’t the same, but the general thrust is quite similar. One interesting difference is that Isaiah 61 starts out in the first-person-singular: “The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings to the poor; He has sent Me.…”
This is different. Here in the 58th chapter we have God’s plan for His church as a group. Notice these words:
This is God’s plan for us, but it is inseparably tied to God’s plan for Jesus. Let’s look at the 61st chapter again…
When Jesus was reading in the synagogue, He only went this far. It was enough for His purposes just then, and He didn’t want to include the next phrase because He knew it would immediately send the Jews off track. You can see why…
Those eight words were more than enough to get His audience dreaming of dead Roman soldiers and Jewish triumph over their hated enemies. “All by the grace of God when the Messiah appears with the rod of iron, of course.”
But that wasn’t the way Jesus was going to do His work, even if everyone from John the Baptist on down had been taught that it was.
That’s why Jesus stopped before He read that part. But there’s more to the passage, so let’s go on.
You can see that the same sort of thought continues on after that one little blip about “vengeance.”
OK, so follow the thread here:
Jesus is anointed…
…to carry out what we could call Medical Missionary work…
…so that His church can be recognized as *His* church…
…and bring glory to God.
Everybody with me here? Yeah?
OK, good. Let’s move on.
Because the next verses tell us *how* God’s church is supposed to bring glory to God.
And, of course, this just happens to be talking about the same thing as
CLICK… Isaiah 58:12
Brothers and sisters, our work is simply the logical outgrowth and continuation of Christ’s work. Remember what He said in John 14:12? “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also.”
This is how the third angel’s message is to be spread. This is honoring the law of God, and especially the Sabbath of the fourth commandment.
Do you remember this statement?
Remember? We read this a while back.
But look at what she says next:
Quotation continues…
This is familiar stuff. We know about keeping the commandments and honoring the Sabbath.
But notice what all this means!
This quotation continues on, and Ellen White’s next word is “thus.”
What does “thus” mean?
“As a result or consequence of.”
So… what is the natural result or consequence of all this?
And this is not an isolated statement, a one-off sort of thing that she happened to write when she got distracted one day.
What does “responsibility” mean?
“Significance and power”
Have you ever done something “evangelistic” and wondered how it was that people could so easily just ignore you?
“I mean, come on, people! I mailed you a flier with the coolest looking multi-headed red dragon that has ever been painted! What more does it take to get you to a meeting!”
I’m guessing that “love revealed for suffering humanity” might be something worth trying.
“Seriously? That’s a lot of work… and what these people really need is to understand the Sabbath!”
And maybe we need to understand it better, too…
Anyone care to guess which scripture she’s going to quote here?
Before we do away with the suspense, stop and consider the significance of this assertion. “We cannot keep the Sabbath holy unless…”
Seems to me that this issue strikes pretty directly at the heart of the fourth commandment.
Remembering to keep something holy when you cannot keep it holy is a fruitless exercise. This is a big issue, is it not? So, what’s the scripture?
If I read this correctly, that last sentence includes you and me.
To me, that means I have good reason to try to understand how to carry out this counsel from the Lord.
“…be converted, and adopt Christ’s manner of witnessing to the power of the Lord.”
Why do it His way? Because it’s the only way that works. We all know that… or at least we’ve all heard the quotation that says so—
I submit that “Christ’s method alone” is the sign of our at-one-ness with Him.
Our use of “Christ’s method alone” is the sign of His Messiahship, the revelation of His character, the proof that we are “the planting of the Lord,” the source of “significance and power” for our preaching, and a prerequisite for acceptable Sabbath observance.
It’s also “the work that God requires His people to do at this time”—a hundred years ago, that is.
And that’s just the beginning! But nonetheless it’s the end of this talk, so come back for the next one!