The Perception of Community Social Support Among Young Foreign Born People in Catalonia
Source: Revista de cercetare [i interven]ie socialä
Date: July 2014.
Presentation from the 2016 International Conference on Aging in the Americas hosted at the University of Texas at San Antonio Downtown Campus, Sept. 14-16.
WILLIAM ALLAN KRITSONIS was recognized as the Central Washington University Alumni Association Distinguished Alumnus for the College of Education and Professional Studies. He was honored by the Texas National Association for Multicultural Education as Professor, Scholar, and Pioneer Publisher for Distinguished Service to Multicultural Research Publishing. The ceremony was held at Texas A&M University-College Station. He was inducted into the prestigious William H. Parker Leadership Academy Hall of Honor. He was an Invited Visiting Lecturer at the Oxford Round Table at Oriel College in the University of Oxford, United Kingdom. Dr. Kritsonis was a Visiting Scholar at Columbia University’s Teacher College in New York, and Visiting Scholar in the School of Education at Stanford University, Palo Alto, California.
From Aging in Prisons to Caring Justice: A Solution Focused Approach for Corr...Tina Maschi
Article 10: From Aging in Prison to Caring Justice: A
Solution Focused Approach for Corrections and
Communities by Tina Maschi and colleagues published a special issue for the ICPA Journal: Innovation in Correctional HealthCare (Edition 12-2021)
Presentation from the 2016 International Conference on Aging in the Americas hosted at the University of Texas at San Antonio Downtown Campus, Sept. 14-16.
WILLIAM ALLAN KRITSONIS was recognized as the Central Washington University Alumni Association Distinguished Alumnus for the College of Education and Professional Studies. He was honored by the Texas National Association for Multicultural Education as Professor, Scholar, and Pioneer Publisher for Distinguished Service to Multicultural Research Publishing. The ceremony was held at Texas A&M University-College Station. He was inducted into the prestigious William H. Parker Leadership Academy Hall of Honor. He was an Invited Visiting Lecturer at the Oxford Round Table at Oriel College in the University of Oxford, United Kingdom. Dr. Kritsonis was a Visiting Scholar at Columbia University’s Teacher College in New York, and Visiting Scholar in the School of Education at Stanford University, Palo Alto, California.
From Aging in Prisons to Caring Justice: A Solution Focused Approach for Corr...Tina Maschi
Article 10: From Aging in Prison to Caring Justice: A
Solution Focused Approach for Corrections and
Communities by Tina Maschi and colleagues published a special issue for the ICPA Journal: Innovation in Correctional HealthCare (Edition 12-2021)
The Role of Women in Development 2014: Gender Equality and Sustainable Devel...Dr Lendy Spires
The twin challenges of building pathways to sustainable development and achieving gender equality have never been more pressing. As the world moves towards the post-2015 development agenda, the present World Survey not only shows why each challenge is so important, but also why both challenges must be addressed together, in ways that fully realize the human rights of women and girls and help countries to make the transition to sustainable development.
Dominant patterns of production, consumption and distribution are heading in deeply unsustainable directions (see A/CONF.216/PC/7). Humanity has become a key driver of earth system processes and the over exploitation of natural resources, the loss of key habitats and biodiversity and the pollution of land, seas and the atmosphere are becoming increasingly evident. Scientific understandings are clarifying the huge economic, social and environmental challenges posed by such threats as climate change and the loss of essential ecosystem services, as humanity approaches or exceeds so-called “planetary boundaries” (Intergovernmental Panel on Climate Change, 2013; Rockström and others, 2009).
Already, human interactions with the environment are producing unprecedented shocks and stresses, felt in floods, droughts and devastated urban and rural landscapes and livelihoods, while many people and places have suffered from a nexus of food, energy, environmental and financial crises. These unsustainable patterns add to poverty and inequality today, especially for the third of the world’s population directly dependent on natural resources for their well-being, and create deep threats for future generations (Unmüßig, Sachs and Fatheuer, 2012). The effects of unsustainable patterns of development intensify gender inequality because women and girls are often disproportionately affected by economic, social and environmental shocks and stresses (Neumayer and Plümper, 2007). The causes and underlying drivers of unsustainability and of gender inequality are deeply interlocked. Both are produced by development models that support particular types of underregulated market-led growth and the persistence of unequal power relations between women and men (Wichterich, 2012).
Such development patterns rely on and reproduce gender inequalities, exploiting women’s labour and unpaid care work. The same development trajectories also produce environmental problems, as market actors seek and secure profit in ways that rely on the overexploitation of natural resources and the pollution of climates, land and oceans. Such market-led pathways are leading in directions that are unsustainable in social and ecological terms, and ultimately in economic ones too, undermining the conditions for future progress. Growing international debate now highlights the need to move economies and societies onto more sustainable paths, whether to avert crisis and catastrophe, or enable prosperity through “green economies”.
Redefining Ethnicity in Post-independent Belize: the case of the Garifuna an...Myrtle Palacio
Ethnic definitions and identity based on the colonial school of thought remain the main component for identification in post-independent Belize, notwithstanding the prevalence of interethnic marriages resulting in offsprings, partly due to increased geographical mobility.
This study singled out two elements in ethnic re-definition, the Garifuna and Creole, in Belize City. As two black peoples their offsprings share the same basic phenotypes. As a result, physical differences are not distinctly visible relative to other groups, to objectively define ethnic identity. This paper examines the self-identity and ethnic affiliations of these offsprings, which do not fit into the existing antiquated ethnic definitions.
This study utilized the qualitative research method to allow for extensive face-to-face assessment using open-ended inquiry. It also applied the social constructivist/interpretivist theory in narrative analysis to elicit from respondents the stories of their lives as they perceived them. Identifying as both Garifuna and Creole, I applied the Feminist Standpoint theory and the theory of Indigenous Anthropology. Both theories support the need to research your own, as the “situated knower” or the insider. This emic perspective as embraced by the study, may be a novel undertaking in the literature on ethnicity in Belize.
Reproductive Health, Population Control and Women’s Sexuality: the Indian Experience
www.researchtrend.net
ABSTRACT: Women’s sexuality has always been viewed in a narrow sense, reducing it into mere reproductive health of future mothers who are expected to give birth to healthy children for the nation’s growth and development. This paper traces the relationship of women’s sexuality and their health and tries to see how it shapes their lives and perspective of well-being. Women’s reproductive health has never been an independent concern except in relation to their reproductive capacities. It focuses on the linkages between women’s choice, autonomy, voices, rights and state health policies imposed on them. This paper also explores the shaping of the ‘motherhood’ imagery used by leaders of so called nation building. It is argued here that women are viewed as mother goddesses and expected to fulfill their motherly roles for nation building rather than acknowledge their existence as an individual having independent choice and rights. The article locates the discourse of sexuality, fertility and population control in pre- and post-independence India and its impact over women’s control of their body, fertility and access to basic health services through larger political debates and policy frameworks.
The purpose of the present study is to analyze the differences between the lifestyle and the scholar culture from the university student’s perspective of five different schools. The results were obtained by a quantitative study, with a traversal design, open and observational, and they were derivate from a descriptive and comparative analysis with the ANOVA one factor test. The sample was took on a random way; the total of participants was of 890. The results showed that the principal characteristics from the university students´ lifestyle is exercise, sports practice, physical activity, health and unhealthy food ingest, alcohol consume, smoking and sedentary lifestyle. It was conclude that the university students have a Lifestyle that could be classify in three aspects, the first one, their free time (leisure), that is usually employ on social network and frequent alcohol consume. The second lifestyle aspect is related with the scholar culture, in this sense, is associated with dedication and compromise with the academic activities of their school (doing homework, projects, expositions and extracurricular activities) and the last one, their alimentation, which is characterized by consuming two kinds of food, healthy and unhealthy (high caloric content food). The schools in the Autonomous University of Coahuila are systemically working on the development of new strategies of cultural promotion for the integral development of their students.
Migration as an agent of Social Change in the Rural Areas: A case of Banke Di...IJRTEMJOURNAL
Recent research on the impact of labor migration on the socioeconomic development of developing
countries has provided opportunity to try and resolve some of the long-standing polemics that have pervaded the
literature on migration and development. This article focuses on findings concerning the labor, remittance, and
social impacts of emigration on countries that have participated in labor emigration. While a great deal more
research needs to be done, recent findings confirm that in some situations the sort-term impacts of labor migration
on sending countries have been considerable. In the study area (Titiheriya, Samserganja and Rajhena VDCs of
Banke district, Western Nepal total 6272 young adults left “home” to work as migrants in the Gulf and Middle
Eastern countries or in India. Random sample method has been used and selected 240 households (migrants) for
the data collection. Better jobs with handsome earnings motivates them to migrate to Arabian and Indian cities
to secure livelihoods. But at the same time migrants are not free of risks. The findings of this study have shown
largely a positive outlook of migration in terms of livelihood security. This reflects the wider themes with respect
to socio-economic determinants of access and opportunity. Regardless of whether migration is as accumulative
process or coping strongly, most migrants receive little support and live in very difficult conditions at their
destinations. Thus, a rights-based approach to guarantee the overall security of migrants is needed.
TEACHING NOTESELF-ASSESSMENT AND DIALOGUE AS TOOLSFOR APPR.docxssuserf9c51d
TEACHING NOTE
SELF-ASSESSMENT AND DIALOGUE AS TOOLS
FOR APPRECIATING DIVERSITY
Gwenelle S. O'Neai
West Chester University
As social work educators continue to examine methods and techrüques to pro-
vide meaningful knowledge about racism and discriminafion, the role of self-
assessment and dialogue should also be explored. This teaching note presents a
tool for students and educators to use in considering Uterature discriminafion
and increasing awareness of mulficultural resources. This tool and the related
acfivifies may be used for orientafion or modified and combined with the vari-
ety of mixed media used to engage students in acfive learning.
THE ROLE OF SOCIALIZATION in e s t a b l i s h i n g
mindsets or world views is an estabUshed per-
specfive among sociologists, social workers,
and other helping professionals. Educafional
socializafion has typicaUy favored middle-
class Euro Ainerican students and neglected
the importance of ethnic minority or working-
class student backgrounds (Stanton-Salazar,
1997). It seems relevant that engagement
around diversity content should begin with
the evaluafion of one's own socializafion or
connection to multicultural examples and
concepts. Services to individuals, famdies,
groups, organizafions, and communifies need
to come from an understanding of the
demeaning reaUfies and often unjust circum-
stances that many people have faced or are
facing. This teaching note presents the de-
scripfion of an exercise that has been used
over the past 10 years to orient students to
their verbal acknowledgement of the appreci-
afion of diversity and their actual parficipa-
tion in gaining understanding of the mulfiple
cultural backgrounds of people in our com-
munifies. Related acfivities are also described.
Diaiogue, Self-Assessment,
and the Learning Process
The human-behavior-in-the-social-environ-
ment course The Dialecfic of Oppression and
Liberafion examines the impact of oppression
and discriminafion on members of various
groups as weU as on Euro Americans within
the context of a diverse and stratified society.
Journal of Social Work Education, Vol. 48, Ne. 1 (Winter 2012).
32012, Ceuncll en Sedal Werk Edueatlen, Inc. All rights reserved. DOI: 10.5175/JSWE.2011.201000007 1 5 9
1 6 0 JOURNAL OF SOCIAL WORK EDUCATION
The course prepares students to engage in con-
versafions that examine tradifional behaviors
and atfitudes. Tradifional contexts, evolving
nofions, and dynamics are addressed in the
process of becoming a social worker prepared
to embrace mulfiple cultural groups. The
process involves self-assessment, exposure to
various perspecfives, and opportunifies to
reflect on and discuss these in an acfive leam-
ing environment.
Critically analyzing routinely accepted
paradigms helps students reevaluate power
structures (Darüel, 2008) and their personal
views of them. The dialectic includes ac-
knowledging and exploring survival and
defensive behaviors. The course incorporates
the history of oppre ...
Evaluation of the relationship between social capital and quality of life of ...inventionjournals
According to studies conducted on female-headed households, women living in such households are very vulnerable and may face a lot of difficulties and obstacles both at the individual and macro level. As female heads of households do not have social capital, they are faced with many challenges and barriers; for instance, they commit crimes, make diversion and disruption in parenting responsibilities, face material and cultural poverty in the community, and ultimately encounter a reduction in their quality of life. The aim of this study was to evaluate the relationship between social capital and quality of life of female heads of households in Yasouj. This cross-sectional study was conducted on 200 female heads of households in Yasouj and it lasted for six months. Data collection tools included the followings: a demographic questionnaire, the Persian version of the World Health Organization Quality of Life (WHOQOL) questionnaire, and the World Bank questionnaire of social capital (SC-IQ). Statistical analysis was performed using SPSS statistical software and descriptive analytical statistics. The findings of this study showed that quality of life and social capital of female heads of households were completely interdependent and had a positive impact on each other. Based on the results, the quality of life of female heads of households in Yasouj was lower than the quality of life of general population in Yasouj. On the other hand, this group of women had a relatively low level of social capital. As a result, authorities must pay special attention to the problems of this group and design long-term plans and perform community-based researches in order to improve their quality of life and make fundamental changes to increase the social capital of this vulnerable group of women.
The Role of Women in Development 2014: Gender Equality and Sustainable Devel...Dr Lendy Spires
The twin challenges of building pathways to sustainable development and achieving gender equality have never been more pressing. As the world moves towards the post-2015 development agenda, the present World Survey not only shows why each challenge is so important, but also why both challenges must be addressed together, in ways that fully realize the human rights of women and girls and help countries to make the transition to sustainable development.
Dominant patterns of production, consumption and distribution are heading in deeply unsustainable directions (see A/CONF.216/PC/7). Humanity has become a key driver of earth system processes and the over exploitation of natural resources, the loss of key habitats and biodiversity and the pollution of land, seas and the atmosphere are becoming increasingly evident. Scientific understandings are clarifying the huge economic, social and environmental challenges posed by such threats as climate change and the loss of essential ecosystem services, as humanity approaches or exceeds so-called “planetary boundaries” (Intergovernmental Panel on Climate Change, 2013; Rockström and others, 2009).
Already, human interactions with the environment are producing unprecedented shocks and stresses, felt in floods, droughts and devastated urban and rural landscapes and livelihoods, while many people and places have suffered from a nexus of food, energy, environmental and financial crises. These unsustainable patterns add to poverty and inequality today, especially for the third of the world’s population directly dependent on natural resources for their well-being, and create deep threats for future generations (Unmüßig, Sachs and Fatheuer, 2012). The effects of unsustainable patterns of development intensify gender inequality because women and girls are often disproportionately affected by economic, social and environmental shocks and stresses (Neumayer and Plümper, 2007). The causes and underlying drivers of unsustainability and of gender inequality are deeply interlocked. Both are produced by development models that support particular types of underregulated market-led growth and the persistence of unequal power relations between women and men (Wichterich, 2012).
Such development patterns rely on and reproduce gender inequalities, exploiting women’s labour and unpaid care work. The same development trajectories also produce environmental problems, as market actors seek and secure profit in ways that rely on the overexploitation of natural resources and the pollution of climates, land and oceans. Such market-led pathways are leading in directions that are unsustainable in social and ecological terms, and ultimately in economic ones too, undermining the conditions for future progress. Growing international debate now highlights the need to move economies and societies onto more sustainable paths, whether to avert crisis and catastrophe, or enable prosperity through “green economies”.
Redefining Ethnicity in Post-independent Belize: the case of the Garifuna an...Myrtle Palacio
Ethnic definitions and identity based on the colonial school of thought remain the main component for identification in post-independent Belize, notwithstanding the prevalence of interethnic marriages resulting in offsprings, partly due to increased geographical mobility.
This study singled out two elements in ethnic re-definition, the Garifuna and Creole, in Belize City. As two black peoples their offsprings share the same basic phenotypes. As a result, physical differences are not distinctly visible relative to other groups, to objectively define ethnic identity. This paper examines the self-identity and ethnic affiliations of these offsprings, which do not fit into the existing antiquated ethnic definitions.
This study utilized the qualitative research method to allow for extensive face-to-face assessment using open-ended inquiry. It also applied the social constructivist/interpretivist theory in narrative analysis to elicit from respondents the stories of their lives as they perceived them. Identifying as both Garifuna and Creole, I applied the Feminist Standpoint theory and the theory of Indigenous Anthropology. Both theories support the need to research your own, as the “situated knower” or the insider. This emic perspective as embraced by the study, may be a novel undertaking in the literature on ethnicity in Belize.
Reproductive Health, Population Control and Women’s Sexuality: the Indian Experience
www.researchtrend.net
ABSTRACT: Women’s sexuality has always been viewed in a narrow sense, reducing it into mere reproductive health of future mothers who are expected to give birth to healthy children for the nation’s growth and development. This paper traces the relationship of women’s sexuality and their health and tries to see how it shapes their lives and perspective of well-being. Women’s reproductive health has never been an independent concern except in relation to their reproductive capacities. It focuses on the linkages between women’s choice, autonomy, voices, rights and state health policies imposed on them. This paper also explores the shaping of the ‘motherhood’ imagery used by leaders of so called nation building. It is argued here that women are viewed as mother goddesses and expected to fulfill their motherly roles for nation building rather than acknowledge their existence as an individual having independent choice and rights. The article locates the discourse of sexuality, fertility and population control in pre- and post-independence India and its impact over women’s control of their body, fertility and access to basic health services through larger political debates and policy frameworks.
The purpose of the present study is to analyze the differences between the lifestyle and the scholar culture from the university student’s perspective of five different schools. The results were obtained by a quantitative study, with a traversal design, open and observational, and they were derivate from a descriptive and comparative analysis with the ANOVA one factor test. The sample was took on a random way; the total of participants was of 890. The results showed that the principal characteristics from the university students´ lifestyle is exercise, sports practice, physical activity, health and unhealthy food ingest, alcohol consume, smoking and sedentary lifestyle. It was conclude that the university students have a Lifestyle that could be classify in three aspects, the first one, their free time (leisure), that is usually employ on social network and frequent alcohol consume. The second lifestyle aspect is related with the scholar culture, in this sense, is associated with dedication and compromise with the academic activities of their school (doing homework, projects, expositions and extracurricular activities) and the last one, their alimentation, which is characterized by consuming two kinds of food, healthy and unhealthy (high caloric content food). The schools in the Autonomous University of Coahuila are systemically working on the development of new strategies of cultural promotion for the integral development of their students.
Migration as an agent of Social Change in the Rural Areas: A case of Banke Di...IJRTEMJOURNAL
Recent research on the impact of labor migration on the socioeconomic development of developing
countries has provided opportunity to try and resolve some of the long-standing polemics that have pervaded the
literature on migration and development. This article focuses on findings concerning the labor, remittance, and
social impacts of emigration on countries that have participated in labor emigration. While a great deal more
research needs to be done, recent findings confirm that in some situations the sort-term impacts of labor migration
on sending countries have been considerable. In the study area (Titiheriya, Samserganja and Rajhena VDCs of
Banke district, Western Nepal total 6272 young adults left “home” to work as migrants in the Gulf and Middle
Eastern countries or in India. Random sample method has been used and selected 240 households (migrants) for
the data collection. Better jobs with handsome earnings motivates them to migrate to Arabian and Indian cities
to secure livelihoods. But at the same time migrants are not free of risks. The findings of this study have shown
largely a positive outlook of migration in terms of livelihood security. This reflects the wider themes with respect
to socio-economic determinants of access and opportunity. Regardless of whether migration is as accumulative
process or coping strongly, most migrants receive little support and live in very difficult conditions at their
destinations. Thus, a rights-based approach to guarantee the overall security of migrants is needed.
TEACHING NOTESELF-ASSESSMENT AND DIALOGUE AS TOOLSFOR APPR.docxssuserf9c51d
TEACHING NOTE
SELF-ASSESSMENT AND DIALOGUE AS TOOLS
FOR APPRECIATING DIVERSITY
Gwenelle S. O'Neai
West Chester University
As social work educators continue to examine methods and techrüques to pro-
vide meaningful knowledge about racism and discriminafion, the role of self-
assessment and dialogue should also be explored. This teaching note presents a
tool for students and educators to use in considering Uterature discriminafion
and increasing awareness of mulficultural resources. This tool and the related
acfivifies may be used for orientafion or modified and combined with the vari-
ety of mixed media used to engage students in acfive learning.
THE ROLE OF SOCIALIZATION in e s t a b l i s h i n g
mindsets or world views is an estabUshed per-
specfive among sociologists, social workers,
and other helping professionals. Educafional
socializafion has typicaUy favored middle-
class Euro Ainerican students and neglected
the importance of ethnic minority or working-
class student backgrounds (Stanton-Salazar,
1997). It seems relevant that engagement
around diversity content should begin with
the evaluafion of one's own socializafion or
connection to multicultural examples and
concepts. Services to individuals, famdies,
groups, organizafions, and communifies need
to come from an understanding of the
demeaning reaUfies and often unjust circum-
stances that many people have faced or are
facing. This teaching note presents the de-
scripfion of an exercise that has been used
over the past 10 years to orient students to
their verbal acknowledgement of the appreci-
afion of diversity and their actual parficipa-
tion in gaining understanding of the mulfiple
cultural backgrounds of people in our com-
munifies. Related acfivities are also described.
Diaiogue, Self-Assessment,
and the Learning Process
The human-behavior-in-the-social-environ-
ment course The Dialecfic of Oppression and
Liberafion examines the impact of oppression
and discriminafion on members of various
groups as weU as on Euro Americans within
the context of a diverse and stratified society.
Journal of Social Work Education, Vol. 48, Ne. 1 (Winter 2012).
32012, Ceuncll en Sedal Werk Edueatlen, Inc. All rights reserved. DOI: 10.5175/JSWE.2011.201000007 1 5 9
1 6 0 JOURNAL OF SOCIAL WORK EDUCATION
The course prepares students to engage in con-
versafions that examine tradifional behaviors
and atfitudes. Tradifional contexts, evolving
nofions, and dynamics are addressed in the
process of becoming a social worker prepared
to embrace mulfiple cultural groups. The
process involves self-assessment, exposure to
various perspecfives, and opportunifies to
reflect on and discuss these in an acfive leam-
ing environment.
Critically analyzing routinely accepted
paradigms helps students reevaluate power
structures (Darüel, 2008) and their personal
views of them. The dialectic includes ac-
knowledging and exploring survival and
defensive behaviors. The course incorporates
the history of oppre ...
Evaluation of the relationship between social capital and quality of life of ...inventionjournals
According to studies conducted on female-headed households, women living in such households are very vulnerable and may face a lot of difficulties and obstacles both at the individual and macro level. As female heads of households do not have social capital, they are faced with many challenges and barriers; for instance, they commit crimes, make diversion and disruption in parenting responsibilities, face material and cultural poverty in the community, and ultimately encounter a reduction in their quality of life. The aim of this study was to evaluate the relationship between social capital and quality of life of female heads of households in Yasouj. This cross-sectional study was conducted on 200 female heads of households in Yasouj and it lasted for six months. Data collection tools included the followings: a demographic questionnaire, the Persian version of the World Health Organization Quality of Life (WHOQOL) questionnaire, and the World Bank questionnaire of social capital (SC-IQ). Statistical analysis was performed using SPSS statistical software and descriptive analytical statistics. The findings of this study showed that quality of life and social capital of female heads of households were completely interdependent and had a positive impact on each other. Based on the results, the quality of life of female heads of households in Yasouj was lower than the quality of life of general population in Yasouj. On the other hand, this group of women had a relatively low level of social capital. As a result, authorities must pay special attention to the problems of this group and design long-term plans and perform community-based researches in order to improve their quality of life and make fundamental changes to increase the social capital of this vulnerable group of women.
Cultural Competence and PovertyExploring Play Therapists’ AOllieShoresna
Cultural Competence and Poverty:
Exploring Play Therapists’ Attitudes
Lauren Chase and Kristie Opiola
Department of Counseling, University of North Carolina at Charlotte
This article reports the findings of a survey that investigated attitudes toward poverty
among play therapists (N � 390) and its relation to demographic information. Multi-
variate analyses of variance (MANOVA) were used to measure the relationship
between play therapists’ demographics and their attitudes toward poverty, specifically
their structural, personal deficiency, and stigma scores. Results indicated that both
region and age resulted in differing views on poverty. Participants living in the
Northeast held stronger structural views of poverty than participants in the South.
Similarly, participants in the 50 –59 and 60 plus age groups disagreed to strongly
disagree with a personal explanation toward poverty than participants in the 30 –39 age
group. The importance of play therapists’ examining their attitudes toward poverty and
the direct impact on their work is discussed. Finally, implications of the results,
including overall findings, are explained.
Keywords: play therapy, attitudes of poverty, cultural competence
Culturally competent training is an element
of credentialing requirements that ensures men-
tal health providers offer adequate and respon-
sive care to diverse populations. Although the
mental health field has embedded cultural com-
petence in their standards and guidelines, there
are discrepancies in the way the profession as-
sesses and measures competence (Sue et al.,
1996). Researchers have investigated attitudes
toward poverty in the helping professions
(Levin & Schwartz-Tayri, 2017; Noone et al.,
2012; van Heerde & Hudson, 2010; & Wit-
tenauer et al., 2015), but no study has focused
on play therapists’ attitudes toward poverty.
The purpose of this study is to fill a gap in the
literature regarding play therapist’s attitudes to-
ward poverty because awareness and knowl-
edge are key elements to implement culturally
responsive services and skills with diverse chil-
dren in a variety of settings.
Cultural Competence
Cultural competence is an important compo-
nent of professional practice, and practitioners
are expected to develop skills and understand-
ing pertaining to diverse clientele. Researchers
define cultural competence as the set of beliefs,
knowledge, and skills mental health providers
possess in order to deliver effective interven-
tions and services to members of various cul-
tures (Gilbert et al., 2007; Sue, 2006). The New
Freedom Commission on Mental Health (2003)
recognized disparities in mental health delivery
and viewed the lack of cultural competence for
minority populations as a persistent problem.
Culturally competent health care is essential to
providing effective care to all populations. To
aid practitioners in their ability to increase their
cultural competence, leading professional men-
tal health associations have published ...
The Role of Social Workers and Community Psychologists in Promoting the Socia...ijtsrd
Vulnerable populations living in the communities of Mezam Division of the Northwest region of Cameroon suffer from near absent or inadequate social welfare services. Understanding the role of social workers and community service providers such as community psychologists in the community and seeking their assistance when need be would alleviate the mental health and plight of these vulnerable persons in dire need of social welfare. These vulnerable persons and groups include minors below 18, the elderly, persons with disabilities, persons living with mental illness and HIV AIDS, indigenous groups such as the Mbororos, orphans, widows, women and internally displaced persons or IDPs. Thus, the purpose of this study was to investigate the role of social workers and community service providers in promoting the social welfare of vulnerable persons and groups in the Mezam community. More specifically, the study sought to ascertain the extent to which social workers and community service providers perform the role of counsellors, mediators and agents of social change with respect to the promotion of the social welfare of vulnerable populations within in the Mezam community. The employed a case study research design using qualitative techniques. Focus group discussions, interviews and observations were used to obtain qualitative data from a sample of 25 social workers working at office and field locations under the Mezam Divisional Delegation of Social Affairs. Data was analyzed with the aid of the Statistical Package for Social Sciences SPSS version 23.0 for Windows. The qualitative data was analyzed using content analysis with the support of ATLAS.ti software version 8.0. Based on the findings, recommendations were made to social workers and community service providers notably community psychologists who were advised to make efforts to increase their mastery of core competencies and skills through additional professional training and to increase the visibility of their services within the community through outreach. Azinwi Terence Niba "The Role of Social Workers and Community Psychologists in Promoting the Social Welfare of Vulnerable Persons and Groups in Mezam Division of Northwest Cameroon" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-6 | Issue-4 , June 2022, URL: https://www.ijtsrd.com/papers/ijtsrd50305.pdf Paper URL: https://www.ijtsrd.com/other-scientific-research-area/other/50305/the-role-of-social-workers-and-community-psychologists-in-promoting-the-social-welfare-of-vulnerable-persons-and-groups-in-mezam-division-of-northwest-cameroon/azinwi-terence-niba
Action Research Inquiry CycleINQUIRY CYCLE PHASE 2Implem.docxnettletondevon
Action Research Inquiry Cycle
INQUIRY CYCLE PHASE 2
Implement actions
and measure results
INQUIRY CYCLE PHASE 1
Plan for research and
addressing the problem
INQUIRY CYCLE PHASE 3
Evaluate and reflect
on results of actions
Assess the
Core Issues
1
Review the
Literature
2
Design the Projected
Intervention
3
Implement the
Intervention
4
Collect and
Analyze Data
5
Communicate Results
6
Evaluate
Outcomes
7
9
Recommend or Decide on
Next Steps
Reflect on and
Dialogue about
Results
8
Action Research Inquiry Cycle
INQUIRY CYCLE PHASE 2
Implement actions
and measure results
INQUIRY CYCLE PHASE 1
Plan for research and
addressing the problem
INQUIRY CYCLE PHASE 3
Evaluate and reflect
on results of actions
Assess the
Core Issues
1
Review the
Literature
2
Design the Projected
Intervention
3
Implement the
Intervention
4
Collect and
Analyze Data
5
Communicate Results
6
Evaluate
Outcomes
7
9
Recommend or Decide on
Next Steps
Reflect on and
Dialogue about
Results
8
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The Perception of Community Social Support Among Young Foreign Born People in Catalonia
1. 3
Revista de cercetare [i interven]ie social
ISSN: 1583-3410 (print), ISSN: 1584-5397 (electronic)
Selected by coverage in Social Sciences Citation Index, ISI databases
THE PERCEPTION OF COMMUNITY SOCIAL SUPPORT
AMONG YOUNG FOREIGN-BORN PEOPLE IN CATALONIA
Jaume del Campo SORRIBAS, Ruth VILÀ BAÑOS, María Ángeles MARÍN GRACIA
Revista de cercetare [i interven]ie social, 2014, vol. 45, pp. 75-90
The online version of this article can be found at:
www.rcis.ro, www.doaj.org and www.scopus.com
Published by:
Expert Projects Publishing House
On behalf of:
„Alexandru Ioan Cuza” University,
Department of Sociology and Social Work
and
Holt Romania Foundation
REVISTA DE CERCETARE SI INTERVENTIE SOCIALA
is indexed by ISI Thomson Reuters - Social Sciences Citation Index
(Sociology and Social Work Domains)
Working together
www.rcis.ro
expert projects
publishing
2. 75
The Perception of Community Social Support
among Young Foreign-Born People in Catalonia
Jaume del Campo SORRIBAS1
, Ruth VILÀ BAÑOS2
,
María Ángeles MARÍN GRACIA3
Abstract
The study presented in this paper investigates the perceptions of social support
in the community held by young foreign-born people reaching the age of transition
from obligatory secondary education to post-obligatory. A descriptive field study,
in the form of a survey with a comparative statistical analysis, was carried out. In
contrast to results obtained at high-school level (meso) and friendships/close
friendships level (micro), the information obtained in this study indicates that the
macro level is not a source of support for young people. The young participants in
our study agree that foreign-born people have more difficulty receiving support,
independently of whether or not they have received it in the past. The results also
show differences between young natives and foreigners in their concept of com-
munity support.
Keywords: social support, community support, perception social support, per-
ception social support young foreign-born, community support young foreign-
born.
Young People’s Perception of Social Support
in their Educational Transitions
Social support refers to an individual’s recourse to an external resource offering
emotional, material or informational backing and leading to an improved ad-
justment to one’s surroundings and an enhancement of personal wellbeing (Gracia,
Herrero & Musitu, 2002). From a functional perspective the crucial element for
1
University of Barcelona, Departament MIDE, Barcelona, SPAIN. E-mail: jdelcampo@ub.edu
2
University of Barcelona, Departament MIDE, Barcelona, SPAIN. E-mail: Ruth_vila@ub.edu
3
University of Barcelona, Departament MIDE, Barcelona, SPAIN. E-mail: mamarin@ub.edu
Working together
www.rcis.ro
3. 76
REVISTA DE CERCETARE SI INTERVENTIE SOCIALA - VOLUME 45/2014
analysis is people’s perceptions and evaluations of social support. Lin (1986)
identifies three sources of support according to the closeness or distance between
people. These sources are located on three levels: macro (community), meso
(social networks), and micro (family relationships and close friendships). Each of
these levels produces effects: the community level offers feelings of belonging,
integration, and social participation; social networks offer a feeling of being
linked to others; and close relationships, a feeling of commitment.
In the current context of economic uncertainty, with the ever-present threat of
unemployment and social exclusion, the transition from school to further edu-
cation and/or work is especially troubling for immigrant youth. Young people
differ in their ways of tackling transitions according to their intentions for the
future, their representations of their personal capacities, their families and systems
of social support, and their contextual conditions (Aisenson et al., 2002). Various
studies have highlighted the special role that cultural heritage and the family’s
social origin, in addition to social inequalities, play in the genesis of young
people’s educational, labor and social trajectories, and in the shaping of their
subjectivity (Bourdieu, 1998; Guichard, 1995; Jacinto, 2006).
Personal networks are an expression of integration, coexistence, tolerance and
chance for social participation (Sandin and Pavon, 2011). Also, in the case of
immigrant youth, the restructuring of their networks of interpersonal relationships
acquires a particularly important role as a source of psychosocial resources (Aro-
ian, 1992; García et al., 2002; Lynam, 1985; Martínez, García & Maya, 1999).
The changes which immigrant young people face affect both their close envi-
ronment and their broader sociocultural context, and thus all the systems in which
they are immersed (macro, meso, and micro) are affected. Consequently, they
need to look for new sources of support which can ensure their wellbeing.
From an ecological perspective (Kahn and Antonucci, 1980; Vaux, 1990),
social support is viewed as a complex, dynamic process which evolves and is
reshaped in the course of the shifts taking place in the individual’s relationship
with her/his social network, as s/he attempts to respond to the demands that the
host context places on immigrants (Hernández Plaza, 2005). It has been shown
that, in the case of immigrants, there are significant cultural differences in both
life events and in perceptions and reception of social support. Some authors
suggest that adaptations between the need, the type, and the source of support are
culturally mediated (García Ramírez, Martínez García & Albar, 2002).
Various studies have remarked the importance of social support during the
migratory experience, showing its positive effects on migrants’ subjective well-
being. Some have highlighted the significance of structural features such as the
extent of the social network (Kuo & Tsai, 1986; Noh, Speechley, Kaspar & Wu,
1992), the presence of family members (Furnham & Shiekh, 1993; Kuo & Tsai,
1986), or the number of natives forming part of the immigrant’s system of
4. 77
interpersonal relationships (Maya, 1999 & 2009), and the types of networks in
various immigrant groups (Maya, 2002). However there are no existing studies
focusing on young people’s contributions to social support in the community,
since most previous research has centered on the meso and micro levels.
In the present study we proposed to answer, amongst others, the following
questions: What is young people’s perception of social support in the community?
Does it promote integration and social participation? Does it develop a sense of
belonging? What is young people’s concept of social support in the community?
Are there any differences between native and immigrant young people?
Method
The research method chosen is a descriptive field study in the form of a survey
with a comparative statistical analysis.
In this section we look at two key aspects of the study. The first is the
development of the instrument used to measure the perception of social support;
and the second involves the sample, the administration of the instrument, and our
analyses and comparisons of the results.
The Instrument
A number of dimensions were included in the development of the instrument:
socio-demographic and sociocultural data, in addition to data on participation and
community social support. To assess the latter we adopted Gracia and Herrero’s
scale in its 2006 version. This 15-item scale offers a measure of community
integration and participation, in addition to an index of perceived support in
voluntary community groups – social groups, clubs, sports associations, and
festival committees. Validity studies show that the first-order structure consistently
groups the items in three dimensions: integration into the community, participation
in the community, and community organizations; and that these three dimensions
reflect a second-order structure: perceived community support. The Cronbach’s
alpha coefficient for the various dimensions fluctuates between .75 and .88 (Herre-
ro & Gracia, 2007). In various studies it has been observed that the scale appro-
priately assesses community experience in adults and adolescents (Herrero &
Gracia, 2004, 2006). The final questionnaire, after a process of validation, con-
sisted of a total of 27 items mostly taking the form of scalar measures, with
answer options ranging from (1) strongly disagree, to (5) strongly agree. The
table below details its dimensions and indicators.
REALITIES IN A KALEIDOSCOPE
5. 78
REVISTA DE CERCETARE SI INTERVENTIE SOCIALA - VOLUME 45/2014
Table 1. Dimensions and indicators of the questionnaire
The instrument was administered in March and April 2013, with students from
the first year of post-obligatory education (11th
grade). It was administered collec-
tively in each school under direct personal supervision of the research team.
The Sample
The simple surveyed consisted of 191 students of various nationalities from
four Post-obligatory education centers (11th
and 12th
grades) in the Barcelona,
Eastern Vallés and Western Vallés areas of Catalonia. They were made up in part
of foreign-born students continuing to post-obligatory education in 2012-2013
(29%), others who had come from other centers to enroll in post-obligatory
education (25%), students repeating the previous year (6%), those who had left or
changed their previous schools (11%); and finally native students (29%).
The sample came from four different high schools: INS Sabadell (12%), INS
Marina (9%), INS Eduard Fontserè (22%), and INS Alella (29%); and featured a
slightly higher number of boys (51%) than girls. Amongst the immigrant youth,
70% were born in Latin America, 15% in the Maghreb, 9% in Asia, 5% in Sub-
Saharan Africa, and 2% in other European countries. For this reason the com-
parative analysis was carried out using the foreign-born students with a higher
presence, and in some cases distinguishing between native students (29%) and
those of a different culture (71%). The breakdown of family work status was:
Dimensions Indicators
Sociodemographic data Sex
Birthplace
Mother’s and father’s birthplace
Family work status
Time of residence in Catalonia
Years in school in Catalonia
Year of enrolment in current high school
Family support for further education
studies
Sociocultural data Knowledge of Catalan
Use of Catalan and of family language
Feeling of cultural belonging
Participation Participation in associations and groups
Degree of knowledge of and participation
in associations
Perception of community social support Concept of community support
Support received and expected
Support strategies
Community support perceived
6. 79
58% of the sample had both parents working; 19% had only the father working;
11% only the mother; and 12% had both parents unemployed. The foreign-born
young people had an average of 9 years’ residence in Catalonia. 85% enrolled in
the Catalan educational system in primary school, only 8% in secondary, and 7%
in nursery school.
Data Analysis
The data was analyzed using the SPSS v. 20 statistical program. With the
qualitative variables, chi-squared tests were carried out, and non-parametric means
contrasts were made with the quantitative contextual variables (Mann-Whitney
U). With Gracia and Herrero’s scale, Cronbach’s alpha was calculated for reli-
ability and a factor analysis with varimax rotation was done for internal con-
sistency. Also parametric comparisons were carried out (student t and one-way
ANOVA) of various items in the instrument using the scores from Gracia and
Herrero’s scale (2006).
Results
Sociocultural Data
The young people’s sense of belonging was mostly with their birthplace or
with that of their parents, especially for the Maghrebi and native youth. Also the
feeling of belonging to their city of current residence was important, especially
amongst natives and young people born in other places.
71% of the immigrant young people stated that Catalan was not an added
difficulty in their education, and a mean of 7.34 out of 10 presently valued
knowledge of the language positively. 23% assessed themselves above the level
of excellence (9) in Catalan, and only one student’s self-assessment was below 5,
with a 4.
Lastly, the young people had a positive perception of their families: 99%
thought that their families would like them to continue in education, and 97%
stated that they fell supported by their family in continuing their studies. The
majority believed that their families’ reasons for this were: for them to get on in
life, to have a better job, and for personal development.
Young People’s Participation
60% of the foreign-born young people did not participate in any association or
group, although they also stated that they were reasonably aware of the institutions
and associations in their neighborhoods. Many were familiar with the art schools
REALITIES IN A KALEIDOSCOPE
7. 80
REVISTA DE CERCETARE SI INTERVENTIE SOCIALA - VOLUME 45/2014
(77%), aid and voluntary associations (75%), rambling associations (73%), and
civic centers (73%). Half of the participants also stated that they were cognizant
of the youth centers (57%), open centers (56%), and sports clubs (47%) of their
neighborhoods. Curiously, only 20% are aware of their areas’ immigrant asso-
ciations. The percentages were very similar among natives and migrants, while
the Maghrebis were least aware of civic centers, and natives were least aware of
open centers.
Familiarity with neighborhood institutions was not enough to promote youth
participation in associations and civic bodies. The two institutions with highest
participation were sports clubs (48%) and youth centers (41%). Interestingly,
despite being only moderately well-known, these were the groups that almost half
the participants took part in. Contrastingly, the best-known bodies were those
with the lowest participation: only 11% were involved in civic centers, 15% in
voluntary organizations, and 16% in rambling clubs. A mere 2% took part in
associations for immigrants. The frequencies were very similar between the
different cultural origin groups.
Perception of Community Social Support
a) Reception of social support in the community. 29% of the young people
stated that they had received support from some person in the neighborhood
associations and organizations they participated in. Some respondents did not
answer this question, while 33% stated openly that they had never received any
support. Young Latin Americans were those least likely to say that they had
received support from these institutions. Curiously, 85% of the young people
believed that in case of necessity they would be able to obtain support from the
organizations they participated in.
b) Receiving Social Support as an Immigrant. 71% of the young people stated
that foreign-born people had more difficulty obtaining support. Curiously, 60% of
young Latin Americans perceived this difficulty, compared with 38% of young
Maghrebis. These opinions were not related to whether respondents had been in
reception of support in the past from any institution, or whether they thought they
could receive such support in the future if necessary.
c) The Young People’s Concept of Community Support. The young people had
an active concept of social support; the most chosen options in this domain were
actively and independently looking for information (a mean of 3.40 out of 5), and
attending a service or aid institution (a mean of 3.51 out of 5). There were no
statistically significant differences in these concepts of social support between
those participants who stated that they had received support at some time (or
believed that they had received it in the institutions they were involved in), and
those who had not.
8. 81
Table 2. How to obtain social support, according to the participants’birthplace (means
out of 5).
As table 3 shows, the young people prioritized in first place the informational
aspect (having support in the neighborhood means being able to go to various
services when you need information). The emotional aspect was also very often
highlighted (receiving support in the neighborhood means having someone who
listens to you when you need it), especially for young Maghrebis. However, none
of these differences was statistically significant.
Table 3. The young people’s concept of community support, according to their birthplace
and whether they have received social support, and if they believe they can receive it from
the institutions in which they participate (means out of 5).
Birthplace
Reception of
Support from
associations
Latin
America
Maghreb
Other
Place-s
Yes
No
All partici-
pants
Mean
Mean
Mean
Mean
Mean
Having support in the neighborhood is a right of all
residents
3.37 3.37 3.50 3.29 3.47 3.38
Having support in the neighborhood is a question of
charity for those most in need
2.84 2.78 3.25 2.86 2.61 2.98
Having support in the neighborhood means being able
to go to various services when you need information
3.51 3.59 3.50 3.21 3.47 3.54
Receiving support in the neighborhood means havin
someone to listen to you when you need it
3.43 3.22 4.00 4.00 3.78 3.17
Receiving support in the neighborhood means having
associations where you can make friends
3.19 3.14 3.50 3.21 3.22 3.19
REALITIES IN A KALEIDOSCOPE
Birthplace
Latin America Maghreb Other places
All partici-
pants
Mean Mean Mean
Don’t do anything, someone will take care of
it
1.41 1.48 1.25 1.21
Turn to a service or institution where they help
you
3.40 3.36 3.63 3.43
Look for information (internet, library, etc.) 3.51 3.54 3.63 3.29
9. 82
REVISTA DE CERCETARE SI INTERVENTIE SOCIALA - VOLUME 45/2014
Statistically significant differences were found between those young people
who said that they had received support on some occasion from the organizations
they participated in, as against those who had never received such support.
Specifically, foreign-born young people who had received support on some occa-
sion were those who valued the emotional aspects of the concept of community
support most highly, as the table above shows (U=559.5, p=0.043).
d) Support Strategies. Participants believed that you should ask directly for
social support, also by looking for information or attending an aid service. Native
young people were those who least proposed the search for information (chi=9.03,
p=0.029).
Table 4. How to obtain social support, according to the birthplace of participants
(means out of 5).
As for the source that social support should have, the young people’s opinion
was fairly unanimous: they said that associations, professionals and experts, and
teachers should offer information and orientation, while emotional support was
perceived at micro and meso levels (family, friendships, and professionals), as
table 5 shows. In general, although to a lesser extent, material and economic
support was also reserved for the family.
Birthplace
Natives
Latin
America
Maghreb
Other
places
All
partici-
pants
Mean Mean Mean Mean
Asking for it directly from someone who
can help
4.18 4.16 4.12 4.86 4.21
Through social networks 2.50 2.36 2.63 2.50 2.36
Not doing anything, someone will take
care of it
1.42 1.43 1.48 1.25 1.21
Attending a service or institution where
they can help you
3.21 2.95 3.36 3.63 3.43
Looking for information (internet,
library, etc.)
3.30 2.96 3.54 3.63 3.29
Leaving it up to the family 2.59 2.82 2.44 2.13 2.50
10. 83
Table 5. Percentages of answers on sources of social support, according to birthplace.
Perceived Community Support Scale (Gracia & Herero, 2006)
a) Internal Consistency of the Scale. Our adaptation of the Gracia and
Herrero scale (2006) has a Cronbach’s alpha of 0.806. The instrument is
composed of three scales (integration into the community, participation in
the community, and community organizations) with an internal consistency
α = 0.615, α = 0.627 and α = 0.837 respectively. As in the original scale the
analysis of main components shows a varimax rotated factor structure of
three factors which explain the 59.24% variance, as Table 5 shows. Item 3,
which in the original scale corresponded to factor 2, in this case is linked to
factor 3.
emotional material
information and
orientation
A B C D E A B C D E A B C D E
Associations and
neighborhood groups
19.4
%
22.2
%
20.3
%
12.5
%
7.7
%
35.1
%
42.6
%
28.8
%
12.5
%
46.2
%
67.4
%
51.9
%
79.7
%
87.5
%
64.3
%
People from my cultural
group
70.9
%
85.2
%
66.1
%
7.0
%
30.8
%
23.9
%
18.5
%
28.8
%
25.0
%
23.1
%
43.0
%
33.3
%
47.5
%
50.0
%
57.1
%
Family and very close
friends
82.1
%
81.5
%
84.7
%
75.0
%
76.9
%
60.4
%
64.8
%
57.6
%
75.0
%
46.2
%
43.0
%
40.7
%
49.2
%
37.5
%
28.6
%
Professionals and experts 20.9
%
16.7
%
25.4
%
12.5
%
23.1
%
16.4
%
13.0
%
18.6
%
12.5
%
23.1
%
82.2
%
85.2
%
83.1
%
87.5
%
64.3
%
Tutors and trusted teachers 41.0
%
44.4
%
33.9
%
62.5
%
46.2
%
5.2
%
3.7
%
8.5
%
.0% .0% 82.2
%
85.2
%
84.7
%
75.0
%
64.3
%
A: Percentage of answers from all participants
B: Percentage of answers from native young people
C: Percentage of answers from Latin American young people
D: Percentage of answers from Maghrebi young people
E: Percentage of answers from young people of other origin
REALITIES IN A KALEIDOSCOPE
11. 84
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Table 6. Factor analysis of the “Perceived Community Support Questionnaire”,
(Gracia & Herrero, 2006).
a)
b) Results of the Perceived Community Support Questionnaire (Gracia and
Herrero, 2006). This scale distinguishes three dimensions, namely, commu-
nity integration, participation, and community organizations. The mean
scores obtained in the study are shown in table 7.
Component
1
community
organizations
2
integration
in the
community
3
participati
on in the
community
I feel very identified with my neighborhood .740
My opinions are well received in the neighborhood .808
Very few people in my community know who I am .431
I feel that the neighborhood belongs to me .702
I take part in organizations in my community .799
I take part in social activities in my neighborhood .623
I take part in a social or citizens’ group .651
I attend the calls for support made within my community .812
I don’t take part in my neighborhood’s festive activities .822
In the associations I could find people to help me solve my
problems
.768
In the associations I could find someone to listen to me
when I feel discouraged
.759
In the associations I could find a source of personal
satisfaction
.757
In the associations I could get motivation and improve my
feelings
.835
In the associations I could relax and more easily forget my
daily problems
.720
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Table 7. Perceived Community Support Questionnaire, Gracia & Herrero (2006),
according to the birthplace of the young people (means of items above 5).
The items assessing the young people’s integration into the community indi-
cated that they felt identified with their neighborhoods, though they did not feel
the neighborhood to belong to them personally, and many felt that their opinions
were not well received, especially the Latin Americans and Maghrebis (F=3.13,
p=0.028). These results back up the idea that the macro level is not the area where
these young people have the greatest presence. The items evaluating their parti-
cipation in the community followed the same trend: they did not participate in
their neighborhood’s festive activities (especially young Maghrebis), they parti-
cipated little in neighborhood social activities, and very little in other activities
and groups, as the low means in table 7 show. Lastly, in the items reflecting
community organizations the scores were higher, thus underscoring the young
people’s perception that although they did not participate greatly in neighborhood
institutions, they thought that the latter could offer them community support.
Birthplace
Latin
America
Maghreb
Other
places
All parti-
cipants
Mean Mean Mean
I feel very identified with my neighborhood 3.17 3.08 3.38 3.43
My opinions are well received in my neighborhood 2.77 2.69 2.86 3.07
Very few people in my community know who I am 3.16 2.98 3.25 3.92
Integration
I feel that the neighborhood belongs to me 2.70 2.59 2.00 3.57
I take part in organizations in my community 1.91 1.66 2.00 2.93
I take part in social activities in my neighborhood 2.11 1.95 2.00 2.86
I take part in a social or citizens’ group 1.88 1.81 1.50 2.36
I attend the calls for support made within my community 1.83 1.69 1.75 2.43
Participation
I don’t take part in my neighborhood’s festive activities 3.56 3.37 4.25 3.93
In the associations I could find people to help me solve my problems 3.08 3.10 3.50 2.71
In the associations I could find someone to listen to me when I feel
discouraged
3.10 3.12 3.13 3.00
In the associations I could find a source of personal satisfaction 3.04 2.93 3.25 3.36
In the associations I could get motivation and improve my feelings 3.30 3.25 3.75 3.29
Organizations
In the associations I could relax and more easily forget my everyday
problems
2.98 2.81 3.50 3.36
Scale Total (out of 70) 38.25 36.55 39.57 44.46
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Participation in Neighborhood Organizations, Crucial for Perception of
Community Support
Gender, time of residence in Catalonia, knowledge of Catalan, and the birthplace
or origin of the young people did not show statistically significant differences
with regard to the perception they had of community support received.
Contrastingly, as table 8 shows, the young people who stated that they parti-
cipated in neighborhood associations and/or official bodies were those who per-
ceived a greater degree of community support. The differences in the Perceived
Community Support Questionnaire between those who stated that they parti-
cipated and those who did not were statistically significant both in total (α = 0.05)
and in the three scales. Thus, the young people who took part in neighborhood
organizations were: those who felt most integrated into the neighborhood (α =
0.05); those who got most involved in the community’s social activities (α =
0.05); and lastly those who perceived a greater degree of support received from
their community’s voluntary organizations (α = 0.05).
Table 8. Participation and perception of community support: statistics and signi-
fication. Factors on a scale of 1-5 and total out of 70.
Variable Factor Answer Mean
Standard
deviation
n
Student t
statistic P
Yes 3.1821 .75532 54
Factor 1
No 2.8465 .80831 82
2.430 .016
Yes 2.2926 .72368 54
Factor 2
No 1.9484 .82597 82
2.495 .014
Yes 3.4056 .78191 54
Factor 3
No 2.9875 .96225 80
2.654 .009
Yes 40.9792 8.79432 48
Participation
in
associations
in general
Scale total
No 36.6892 8.27759 74
2.729 .007
Yes 2.3704 .72048 27
Factor 2
No 2.0144 .80873 109
2.090 .039
Yes 41.9615 7.58146 26
Participation
in art
schools Scale total
No 37.3125 8.72783 96
2.473 .015
Yes 3.1566 .57056 66
Factor 1
No 2.8157 .93879 71
2.544 .012
Yes 40.1695 8.01755 59
Participation
in sports
clubs Scale total
No 36.7031 8.97736 64
2.251 .026
Yes 2.5048 .72559 21
Factor 2
No 2.0066 .79134 116
2.686 .008
Yes 43.7895 8.14848 19
Participation
as
volunteers Scale total
No 37.3750 8.42925 104
3.065 .003
14. 87
There were no statistically significant differences either for the young people’s
perception of community support or knowledge or lack thereof of neighborhood
organizations. However, those young people who stated that they participated
actively in art schools or as volunteers, were both those who scored highest in the
degree of involvement in social activities (α = 0.05) and those who perceived
community support more strongly (α = 0.05). Also, those who said that they
participated in sports clubs were those who identified more strongly with the
community (α = 0.05) and, once again, they were those who had a higher per-
ception of support from their community (α = 0.05).
Conclusions
In the Spanish context, where young foreign-born people are one of the groups
most adversely affected by the crisis, perception of social support is shown to be
a crucial factor in overcoming situations of vulnerability. Amongst the results
obtained, we would highlight the young people’s shared awareness of the vulne-
rability of immigrants in our country. They concurred that people from abroad
have more difficulty receiving support, independently of whether they have done
so in the past, or of their opinion on whether they might do so in the future if
necessary. This added difficulty for immigrants and foreigners was especially
perceived by young Latin Americans.
Also we see that young people build their feeling of belonging mostly with
reference to their birthplaces or that of their parents, and in some cases also to the
city they live in. As Verdugo and Schalock (2003) indicate, the formation of social
and individual identity, together with self-perception, depends on received social
perceptions. Further, awareness of social support is crucial in increasing the sense
of belonging to a community (Sarason et al., 1983).
Our results also indicate certain differences between native and foreign-born
young people in their concepts of community support, in accordance with the
findings of previous studies (García Ramírez, Martínez García & Albar, 2002).
The young immigrants thought that the most appropriate means of obtaining
social support in case of need was to seek it from an aid service or institution, in
contrast to the native young people. Although we are aware of the wide cultural
variation amongst these foreign-born young people, we are of the opinion that
their perceptions are built on the foundations of each group’s cultural patterns
(Hofstede, 1989). This factor should be taken into account in order for young
people to perceive social support. Young immigrants who have received support
on some occasion are those also who value the emotional content of the concept
of community support more highly. Lin (1986), differentiating the community
from other fields, finds that degree of closeness or distance in relationships can
also give different meanings to the perception of social support.
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It is also clearly evidenced that these young people’s knowledge of neighborhood
institutions is not enough to promote their participation in associations and civic
organizations. These results are extremely relevant to the construction of a civic
identity associated with their places of residence. Despite this, more than half of
the participants who stated that they had taken part in such organizations also said
that they had received support from some person in them or from the neighborhood
associations they participated in. This is a considerably high percentage, when we
bear in mind also that the majority believed they could receive help from these
bodies in case of need. In addition, the young people who stated that they took
part in associations were those who perceived a higher degree of community
support; they were those who felt more integrated into the neighborhood and also
those who got most involved in the community’s social activities. As López and
Menéndez (2007) argue, social support originates in interpersonal relationships,
and it is very important to take into account the features of the networks parti-
cipated in. Another of the main conclusions of this study is the appropriateness of
the Gracia and Herero (2006) Perceived Community Support Scale for measuring
the community support perceived by young people through analyzing their inte-
gration into the community, their participation, and the community organizations.
In contrast with our results for what social support can provide on the meso
and macro levels, the data obtained in this study indicates that the macro or
community level (Lin, 1986) is not young people’s source of support: they do not
feel that the neighborhood where they live is theirs, nor do they participate greatly
in its bodies and associations. However, they do perceive that the community
context can offer them help in case of need.
Acknowledgements
This work is part of the project “Paths of success in students of foreign origin
of the post-compulsory Compulsory Secondary Education: a longitudinal study
from the network approach” funded by the Ministry of Science and Innovation
(EDU2011-25960).
16. 89
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